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Tag: Christian problem (CP)

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Daybreak (book) Jesus Judea v. Rome New Testament Romulus

The most recommended article on ‘Daybreak’

This Monday I am still in the process of correcting the syntax of Daybreak, a task I will finish this week.

Just as the previous collection of essays, The Fair Race, has a ‘masthead’—the struggle between Judea and Rome that a Spaniard wrote and we translated for this site—so Daybreak has its central essay.

I refer to ‘Romulus & Jesus’. Anyone who has assimilated the essay by the Spaniard will understand the implications of this article, which I reproduce below after having used DeepL Translator to modify its syntax. The difference is that the Spaniard’s essay is very long and the following one very short, but they are complementary.
 

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Romulus & Jesus
[pages 141-143 of Daybreak]

In The Fair Race I mentioned the work of Richard Carrier. ‘All the evidence we have’, Carrier said in a public debate with an American Christian, ‘strongly supports the conclusion that there were actually literal rabbis that originated the sect’ (Christianity). They simply used the story of the Hero-God founder of the Romans: Romulus. The idea of those who wrote the New Testament was simply to use the mythological biography of the white God to convince the Romans to worship, instead, the god of the Jews. The parallels between the old Romulus and the new Jesus invented by the rabbis are so obvious that it is worth mentioning some of them.

Both are sons of God; their deaths are accompanied by wonders and the earth is covered with darkness; both corpses disappear; both receive a new immortal body superior to the one they had; their resurrected bodies were sometimes luminous and shining in appearance; after their resurrection they meet a follower on a city road; a speech is given from a high place before the ‘translation to heaven’; there is a ‘great commission’ or instruction to future followers; they physically ascend to heaven and, finally, are taken up into a cloud.

Everyone in the West has heard the story that the New Testament authors invented about Jesus. But who knows the original legend, that of the white Hero-God Romulus? It really seems that the Gospel writers plagiarised the founding myth of Rome to sell us another founding myth. But the new Christian myth did more than just substitute the Aryan Romulus for the Jewish Jesus, something infinitely more subversive as we shall see.

In the draft of ‘Dark Night of the Soul’ I had said that all whites are heading for Jerusalem, a metaphor to be understood in the context of my essay ‘Ethnosuicidal Nationalists’ (also in this book). How did Christianity manage to reverse the moral compass of the Aryans from pointing to Rome to pointing to Jerusalem? Remember: according to Richard Carrier in his magnum opus On the Historicity of Jesus: Why We Might Have Reason for Doubt, there is no historical Jesus, but rather authors of the Gospels. Also, keep in mind what we have been saying on this website about the inversion of values that occurred in the West when whites, including atheists, took the axiological message of the Gospels very seriously. Building on this and the crucial part of Evropa Soberana’s essay on Judea vs. Rome in The Fair Race, let us look at what Carrier says at the beginning of chapter 4 of On the Historicity of Jesus.

Romulus appears to Proculus Julius.

In Plutarch’s book on Romulus, the founder of Rome, we are told that Romulus was the son of God, born of a Virgin, and that there were attempts to kill him as a baby. As an adult, the elites finally killed him and the sun went dark, but Romulus’ body disappeared. Then he rises from the dead. Some doubted and, along the way, Romulus appears to a friend to pass on the Good News to his people (see image above). It is revealed that, despite his human appearance, Romulus had always been a God and had become incarnate to establish a great kingdom on earth (note these italicised words in the context of the indented quote on the next page). Romulus then ascends to heaven to reign from there. Before Christianity, the Romans celebrated the day Romulus ascended to heaven. Plutarch recounts that at the annual Ascension ceremony the names of those who were afraid because they had witnessed the feat were recited, something that reminds me of the true ending of Mark’s Gospel (Mk 16:8) before Christians added more verses. Carrier comments that it seems as if Mark is adding a Semitic spin to the original story of Romulus: an Aryan story that seems to be the skeleton on which the evangelist would add the Semitic flesh of his literary fiction. Carrier’s sentence in bold has convinced me that his treatise On the Historicity of Jesus deserves our attention.

There are many differences in the two stories, surely. But the similarities are too numerous to be a coincidence—and the differences are likely deliberate. For instance, Romulus’ material kingdom favoring the mighty is transformed into a spiritual one favoring the humble. It certainly looks like the Christian passion narrative is an intentional transvaluation of the Roman Empire’s ceremony of their own founding savior’s incarnation, death and resurrection. [page 58]

The implications are enormous. It does seem that the Gospel writers, presumably Jews, thoroughly plagiarised the founding myth of Rome to sell us another myth. This new myth not only involved the substitution of an Aryan hero (Romulus) for a Jewish hero (Jesus). It did something infinitely more subversive, what Nietzsche called the transvaluation of values.

It is becoming increasingly clear: Not only Jesus of Nazareth didn’t exist. The evangelist Mark stole the myth of the Aryan God Romulus for incredibly subversive purposes (see my boldface above). That is why they tried to erase any trace of the Romulus festivals when they destroyed almost all the Latin books, from the 4th to the 6th century. It cannot be a coincidence that Mark wrote his gospel in 70 c.e.—chronologically, the first gospel of the New Testament ever written—right after the Romans destroyed the Temple of Jerusalem!

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Posted in two entries (‘The resurrected Jew’ and ‘Unhistorical Jesus’) on September and October 2019. In addition to Carrier’s scholarly volume, see Catherine Nixey: The Darkening Age: The Christian Destruction of the Classical World.

Categories
Carolingian dynasty Charlemagne Christendom Destruction of Germanic paganism Evil Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 164

The Christian banners enter Saxony

Charles’ armies—which in the larger campaigns consisted of just 3,000 horsemen and between 6,000 and 10,000-foot soldiers—sometimes numbered more than 5,000 or 6,000 warriors. Unlike in the time of his grandfather Charles Martell, the core of the army was made up of heavy cavalry. The horsemen were armed with chain mail, helmet, shield and shin guards, with lance and battle-axe (worth approximately 18 to 20 oxen). And all this for Jesus Christ. The foot companies, still numerous, fought with mace and bow. (Only from 866, under Charles the Bald, was every Frank who owned a horse obliged to military service so that the infantry ceased to play an important role in the army.) Moreover, in the Carolingian wars, no soldiers were paid: the spoils of plunder were shared out.

The Christian butchery (‘mission by the sword’), with which Charles continued his father’s Saxon wars, began in 772. The ‘gentle king’, as he is repeatedly called in contemporary royal annals, then conquered the frontier fortress of Eresburg (today’s Obermarsberg, next to the Diemel), an important starting point of his military operations during the first half of the Saxon wars. And he destroyed (probably there) the Irminsul, the Saxon national shrine, consisting of an extraordinarily large tree trunk, which the Saxons venerated as ‘the pillar supporting the Universe’ in a sacred grove in the open air. Later Charles entrusted Abbot Sturmi of Fulda with the command of the fortress of Eresburg, which had been recaptured, again and again, lost, destroyed and rebuilt.

But other bishops and abbots also provided Charles with military services. Like the counts, they were also obliged to maintain a camp, an obligation which was also incumbent on the abbesses. Even at that time, clerical troops accompanied the Frankish army, so that, according to Sturmi’s biographer, ‘through sacred instruction in the faith, they might subject the people, bound from the beginning of the world with the chains of demons to the gentle and light yoke of Christ’. Exactly from that year onwards, Charles used a seal with the inscription: ‘Christ protects Charles, King of the Franks’.

After the Christians had completely plundered the place of worship, set fire to the sacred grove and destroyed the pillar, they left with the sacred offerings piled up there and with abundant treasures of gold and silver, ‘the gentle King Charles took the gold and silver he found there’, as the Royal Annals succinctly state. And soon after, on top of the plundered and destroyed gentile sanctuary, a church was built ‘under the patronage of Peter’ (Karpf), the gatekeeper of heaven, displacing the Saxon god Irmin (probably identical to the Germanic god Saxnoth / Tiwas). What progress!

Heinrich Leutemann’s Destruction of
the Irmin Column by Charlemagne

In the following years, ‘the gentle king’ fought mainly in Italy. Through the emissary Peter (that was the name of the envoy), Pope Adrian had invited him ‘for the love of God and in favour of the right of St Peter and the Church to help him against King Desiderius’ (Annales Regni Francorum). But already in 774, barely back from the plunder of the Longobard kingdom, the good King Charles sent four army corps against the Saxons: three of them ‘were victorious with the help of God’, as the royal analyst once again reports, while the contingent corps returned without even having fought, but ‘with great booty and without loss’ to the sweet home.

And then Charles himself somehow introduced ‘Christian banners into Saxony’ (Groszmann), with the result that ‘the war became more and more the war of faith’, as Canon Adolf Bertram acknowledged in 1899.

Concerned about the further course of the war, Charles had consulted an expert by courier if there was any sign that Mars had accelerated his career and had already reached the constellation Cancer. He conquered Sigibur on the Ruhr and crossed the Weser, ‘many of the Saxons being slain there’, advancing towards Ostfalia, intending ‘not to give up until the defeated Saxons had either submitted to the Christian religion or had been completely exterminated’. It was the programme of a thirty-three-year war ‘with an increasingly religious motivation’ (Haendier). Indeed, in its planning, it represented something new in the history of the Church, ‘a direct missionary war, which is not a preparation for missionary work but is itself a missionary instrument’ (H.D. Kahl).

This was precisely the decade in which the prayer of a sacramentary (a missal) openly called the Franks the chosen people. Charles’ wars against the Saxons were already regarded as wars against the heathen and were therefore considered just. ‘Rise, thou chosen man of God, and defend the Bride of God, the Bride of thy Lord’, the Anglo-Saxon Alcuin, one of his closest advisors, urged him. And later the monk Widukind of Corbey wrote: ‘And when he saw how his noble neighbouring people, the Saxons, were imprisoned in vain heresy, he strove by all means to lead them to the true way of salvation’.

By all means. As far as the year 765 is concerned, the royal Annals make it lapidary clear: ‘After having taken hostages, seizing abundant booty and three times provoking a bloodbath among the Saxons, the aforementioned King Charles returned to France with the help of God (auxiliante Domino)’.

Booty, bloodbaths and God’s help are things that keep coming back, and the good God is always on the side of the strongest. In 776, ‘God’s strength justly overcame theirs… and the whole multitude of them, who in panic had fled one after another, killing one another… succumbed to the mutual blows, and so were surprised by God’s punishment. And how great was the power of God for the salvation of the Christians no one can say’. In 778, ‘A battle began there, which had a very good end. With God’s help the Franks were victorious and a great multitude of Saxons were slaughtered’. In 779, ‘with the help of God’, etc. And between the regular mass murders in the summers, sometimes in this palace estate and sometimes in that city, the so-called peaceful king celebrated Christmas…

The heathen were being fought, and that justified everything. Groups of clergymen accompanied the beheader. Miracles of all kinds took place. And after each campaign, they returned with abundant booty. In the principality of Lippe, there were mass baptisms, especially of nobles: the Saxons came with women and children in countless numbers (inumerabilis multitudo) and had themselves baptised and left as many hostages as the king demanded.

And at the brilliant national assembly, held at Paderborn in 777 they again thronged and solemnly abjured ‘Donar, Wotan and Saxnot and all evil spirits: their companions’ and pledged faith and allegiance ‘to God the Father almighty, to Christ the Son of God and the Holy Spirit’.
 

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Editor’s Note: Can you see why WDH is the only worthwhile site among our forums? So-called anti-Semitic racialists are unable to see that overthrowing the Aryan Gods and putting the Jewish god in their place is the ultimate treason!

Categories
Autobiography Hojas Susurrantes (book) Oracle of Delphi

My first book

Those who don’t read Deschner’s series on Christendom’s history on which I am now focusing are perhaps unaware that, within those posts, I interject comments of my own. For example, yesterday I commented on Charlemagne’s childhood as follows:

The autobiographical genre I want to inaugurate, analysing our abusive parents, sheds great light on these issues.

Anyone who has read my De Jesús a Hitler will know that my father was picked on in Catholic schools. The priests perpetrated a tremendous psyop on him (remember that the Jesuits say that if you give them a child at six, mentally he will be theirs forever).

In one of the sources Deschner himself quotes, Charlemagne is said to have been educated in a monastery. That is the key to understanding everything he did when he left that place.

As bizarre as it may seem, analysing the mad father who mistreated us sheds intense light on historical figures who caused the darkest hour that the white man is currently suffering from. But who’s interested in this new literary genre?

Unlike our books on racial issues, the good news is that Lulu Inc. is not censoring my books dealing with parental abuse of their children. That means I will be able to translate each of my books originally written in the language of Cervantes: a series I decided to title From Jesus to Hitler. The first of these eleven books appears below in brown because it is possible, once again, to get a hard copy of it.

From Jesus to Hitler:

Whispering Leaves (Vol. I)

  1. Letter to mom Medusa
  2. How to murder your child’s soul
  3. My childhood
  4. The return of Quetzalcoatl
  5. Whispering leaves

Will you help me? (Vol. II)

  1. Father
  2. Corina
  3. Mother
  4. Leonora
  5. Will you help me?

11. The Grail (Vol. III)
 
Unless death surprises me, I will eventually translate the other ten. Understanding why my father did what he did sheds great light on the subject I am passionate about: deciphering the ethnosuicidal mind of today’s white man, like what I said above about Charlemagne. Once the translation of From Jesus to Hitler is finished, it will be much easier to explain my philosophical ideas. But of course: my visitors would have to know what I have written.

I will now add Letter to mom Medusa to the featured post.

At the moment, my books on racial issues are only available as PDFs. That doesn’t bother me too much because even the thick volume of The Fair Race is comprised of many articles, which means that it is possible to print out one of those articles at home for convenient reading.

That is not possible with From Jesus to Hitler. There are books, such as the volumes of The Gulag Archipelago (whose most brilliant pages are incidentally also autobiographical) that have to be read in book form. Even fiction like LOTR (that is currently being outraged by Amazon) has to be read in book form, as indeed I did with the deluxe edition we see below.

The advantage of dividing From Jesus to Hitler into eleven books is that one can decide, after reading the first, whether it is worth investing time in the second; and so on. Unlike LOTR, in non-fiction it is extremely difficult to write in such an intense way that the reading doesn’t bore but moves us to continue reading a work that exceeds a thousand pages. That’s why it took me so many decades to finish it.

So my books in the From Jesus to Hitler series will not come in PDFs. If you want a copy of the first one you will have to get it by clicking on the brown words in the list above (if you want the whole series in the language in which it was written, click here).

Know thyself and thou shalt know the universe and the Gods, said the inscription on the Delphic Temple. He who knows himself can no longer continue his ethnosuicidal practices. He has freed himself from the Monsters of the Id. He has become what Savitri Devi calls an initiate.

Categories
Christendom Psychology

‘You must learn…!’

by Gaedhal

I think that Richard Dawkins has been criticized in some quarters for calling religion a ‘memetic virus’. However, for me, it is a good analogy. Comparing a religion like evangelical Christianity to a virus is a good metaphor. Are there perhaps places where the metaphor breaks down? Perhaps. However, this is true of all metaphors.

As Darrel Ray points out in The God Virus (2009) some people have a higher amount of viral load than others. In my view, street preachers have the highest viral load of Christianity.

And the Christian virus is always trying to propagate itself. In Ancient Rome, there were many religions dedicated to many deities. However, Christianity was in a special class of religion. It was a superstition, a type of religious madness.
 

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Editor’s note:

As I said yesterday in the comments section, it’s not time for a revolution. For there to be a revolution we must know what we are fighting against.

Since we are far short of two per cent of male revolutionaries in a nation (now there are virtually zero per cent), we have no choice but internal jihad. Seeing the past through our training with the three-eyed raven in the cave beneath the Weirwood tree beyond the Wall is Bran’s only option, the one destined to rule the Seven Kingdoms. Eventually, he will emerge from the cave. But for now, he must learn how to see the real past of Christendom.

In other words, I know that these lessons from Deschner bore most of my visitors, but I will continue with the translations until I finish his ten books. Whoever stays until the end will be like Bran.

Categories
Carolingian dynasty Charlemagne Christendom Karlheinz Deschner Kenneth Clark Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 159

 
Charles I, known as the Great or Charlemagne, and the Popes

‘His hair was grey and beautiful, his face radiant and cheerful; his appearance was always imposing and dignified; his health always magnificent’. ‘The Christian religion, in which he was instructed from a young age, he always cultivated with great sanctity and piety (sanctissime et cum magna pietate coluit). He visited the church assiduously, morning and evening, also at night and during mass’. —Einhard

‘His most important interlocutors throughout his life were the popes. The pivot of Carolingian politics, around which everything revolved, was the relationship with the Holy See’. ‘It is curious that while Charles lived he was able to avoid any conflict with the papal see. Charles certainly never won the confidence of the Italian population; there he continued to be an enemy’. —Wolfgang Braunfels

‘The Merovingian state had been predominantly profane; the Carolingian empire, by contrast, was a theocracy’. —Christopher Dawson

‘The image of the Carolingian theocracy harmonised impressively with the Carolingian idea of peace and with the conception of the empire as a corpus christianum’. —Eugen Ewick

‘Then the hour of the man of Providence sounded’. ‘With Charles the Great, the victorious arms of the Franks were the forerunners of Catholic doctrine’. ‘To keep his subjects in harmony and to establish among men concord pacis were the ideal aims of that mighty monarch, under whose reign scarcely a year passed without war. But these ideals fully correspond to a Christian conception of his office’. —Daniel Rops

‘I would rate Charlemagne well up in the top five most evil characters of European history’. —Arthur Kemp (*)

 

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Editor’s Note:

While it is true that I believe Hitler to have been the greatest man in Western history (and the fact that whites currently defame him and continue to worship Yahweh can only mean that they have signed their death warrant), that doesn’t mean that Hitler was infallible. Politically and militarily, he blundered in invading the Soviet Union. But ideologically he also erred, though not so catastrophically, insofar as his opinion was limited to one of his after-dinner talks. I am referring to that evening with his friends when he approved that Charlemagne tamed the Saxons (others, like Himmler and the SS, believed exactly the opposite).

Although Hitler had a much better awareness of the Christian problem than those Americans who since the mid-1990s have called themselves white nationalists, his understanding of Christendom was limited. As far as I know, it was only until this century that Christianity began to be understood as the primary cause, not a secondary cause, of white decline.

Although the syntax correction of my books will take time (I am about to finish Daybreak), only when I have completed the revision of all the books of our Daybreak Press, which includes one by Savitri Devi, will the formal presentation of the new paradigm be available in acceptable English. In the meantime, I must say that our reading of history is diametrically opposed to Kenneth Clark’s not only as far as Charlemagne is concerned (featured on the cover of his book), but in how Clark represented Christendom.

Fortunately, non-Christian authors such as Karlheinz Deschner have shown us a different history of Christendom in general, and Charlemagne in particular, that differs not only from the historical conception of the normies, but of American white nationalists and even Hitler himself.

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(*) This last quote doesn’t appear in the original. Deschner usually puts several epigraphs of theologians and Christian historians in favour of a specific character at the beginning of a chapter, and he adds in the end one or two quotes from dissidents who say the opposite. It doesn’t hurt that I take the liberty of adding one more critical quote here because Kemp is the only living historian of the white race.

Categories
Axiology Deranged altruism Free speech / association Liberalism Mexico City

On Juan María Alponte 


I had planned to publish post 158 of Deschner’s history of Christianity today, but found out that someone I knew personally had died several years ago.

Enrique Ruiz Garcia was the real name of ‘Juan María Alponte’. Ruiz took this alias because of his admiration for José María Apote, Cuba’s first freed slave! Enrique Ruiz, better known as Alponte in Mexico City and Spain, earned a doctorate in history from the University of Madrid and practised journalism in Mexico for half a century. He moved here after fleeing Franco’s regime in 1968; he published many books, and won important international recognition. That Franco’s Spain was the least bad country in Europe in the 1960s can be seen here and that was the Spain from which Alponte fled. Why?

Because Alponte was a perfect Spanish-speaking idiot.

Years ago a commenter told me on this site that the literature written in Spanish is a real disaster, in that all known authors are leftists; not a single one is right-wing. For the same reason, I call Latin America the subcontinent of the blue pill. Here everyone is asleep in the matrix that controls the West, and the projection of the West that is Latin America insofar as it was conquered by the Spanish and Portuguese.

I say that Alponte, who was considered a great humanist in Spanish-speaking intellectual circles, was an idiot because that is what he was along with the rest of the Spanish-speaking intelligentsia, and a single example will suffice for me to prove it.

In this article in Spanish, Alponte writes about Jean-Marie Le Pen siding one hundred per cent with a totalitarian France that doesn’t admit any historical revisionism regarding the Second World War. Alponte, and the rest of the Spanish-speaking intelligentsia, are idiots because it doesn’t occur to them that it is impossible to believe in freedom of speech, and at the same time, to applaud that the French state represses people like Jean-Marie Le Pen with fines and jail.

‘Idiots’ is an understatement. When I once visited Alponte at his home in Coyoacán (I wanted to publish my book and mistakenly believed he would help me), he was so busy that he told the maid that he wasn’t at home. But I peeked into his study and there was Alponte: reading in a study more than saturated with books.

But erudition isn’t directly proportional to wisdom. The case of Alponte and the rest of the Spanish-speaking intellectuals are paradigmatic of the point of view of this site. It was not the Jews who tricked us into subscribing to an anti-white ideology (think of the freed black slave that the idiot Ruiz used to change his name!). It was Christianity, or more precisely insofar as Ruiz/Alponte was a secular man, Christian ethics. I would like to illustrate this point with the latest email Gaedhal has sent to several correspondents:

When one fully deconverts from Christianity, one does not just reject the supernatural claims—nobody but nincompoops believe in Christianity’s supernatural claims. One also deconverts from Christianity’s axiology. Previous generations were content to give up the supernatural claims, and then attempt to out-christian the Christians on axiological matters.

My interpolated note: I, the atheist, am holier than thou, the Christian.

The term ‘axiology’ comes from the Greek word ‘agō’, which means ‘I drive’. Imagine the scales of justice. What is the driving force that balances these scales? This is what axiology asks. It was ex-Catholic César Tort who introduced me to this philosophical concept.

In my view, it is still Christian assumptions such as ‘the sanctity of human life’ and ‘human equality’ that is balancing the scales of justice in the West. The notion that everybody is equal comes from the notion of soul equality. As Alex Linder points out: if you believe that we are all equally created, then it kinda follows that we are all created equal.

However, as Revilo P. Oliver points out, once we reject Yahweh and his ‘special creation of man’, all notions of human equality should be abandoned also. In the same way that no two racehorses are equal, neither are any two humans.

And so even though fewer and fewer people believe in Yahweh, nevertheless, Jehovitic notions such as the sanctity of human life and human equality are still balancing the scales of justice. (In my view, I value blue whales more than most humans, and I value a rainforest more than a city teaming with the human virus.)

It’s a pity that I have so much work to do with correcting the syntax of our books before putting the links back in the featured post. I wish I had finished so that the critique of anthropocentrism in the book by Savitri Devi we recently translated would show, in a more formal way, what Gaedhal said above.

Update of 5:50 pm

When this guy was still living in Spain, the Spanish press was not in the hands of Jews. And yet, without Jews, the idiot changed his name, within Spanish culture, to a sort of virtuous BLM signal for Spanish speakers, decades before BLM emerged in the US. In other words, black lives were of the utmost importance to this neochristian.

Categories
Christendom Racial right

Evil Christians

In his yesterday correspondence, Gaedhal said: ‘There is a certain class of sicko who, the eviler they find out the god of the Bible to be, then the more they love him. This is true of Calvinist extremists. The Calvinist-extremist god is the evilest being ever dreamt up in the fevered mind of a theologian, and Calvinists love this god precisely because he is evil’. And in his today’s mail, Gaedhal added: ‘If you worship this [Hebrew] god, you are a devil-worshiper’.

What perverse mind can worship the NT god who wants eternal fire for us gentiles (note that Yahweh doesn’t threaten his chosen people with eternal fire in the OT)? But the saddest part of the case is that many, among the racialists who believe they have ‘woken up’ to the JQ, still worship the evil god. Why?

Christians, as Nietzsche put it, are thrice Jews; and those WN Christians that still believe in eternal damnation are evil people.

Categories
Autobiography Deranged altruism Racial right Theology

I don’t think your Lord exists

by Gaedhal

Schopenhauer famously said that the sun sees so much carnage on its daily course that it were better if the earth, like the moon, were still in a crystalline state and not able to call forth the phenomenon of life.

I agree with the carnage bit. I disagree with the notion that a crystalline dead universe is superior to a universe with life in it.

Just personally I think that not existing forever is an unimaginable concept. Hitchens said that every attempt to imagine the extinction of our own personal consciousness fails. Alan Watts, a non theist, said that not existing forever is not an experience that you can have. The atheist Epicurus said that death does not concern us. Where we are, death is not; and where death is, we are not. Thus, as opposed to Benatar, I propose, instead, making the best of a bad situation. Existing on this Hell Planet of parasitism and predation is a bad situation.

However, Schopenhauer’s point that no decent God would claim this Hell Planet of predation and parasitism as his own handiwork still stands. The parasites and predators on this planet are no compliment to any decent God. By believing in this Lord of theirs, it sets you up to be duped in so many other ways. If you can buy that today with its rapes, murders, tortures, shootings, stabbings, car deaths, starvations, amputations, acts of paedophilia etc., was created by their Lord, then you can also buy Matt Chandler’s crocodile tears and his extremely sketchy outline of the events that transpired.

There is much more to this story than meets the eye.
 

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Editor’s Note: Matt Chandler is a pastor of a church in Texas.

Gaedhal hit the nail on the head when he said ‘by believing in this Lord of theirs, it sets you up to be duped in so many other ways’. As long-time visitors to this site know, I only woke up to racial issues after I turned fifty springs in this world. Before that, I devoted myself to understanding a family tragedy caused, first and foremost, by my father.

After decades of thinking about it, I concluded that once you accept astronomical doublethink, as in Christianity with the doctrine of eternal damnation and the punisher being a god who supposedly loves us infinitely, you can believe anything.

I am not going to detail how Puebla Catholicism corrupted my father’s mind in the 1930s and how that is related to a tragedy that happened in the 1970s. Anyone who wants to know about that can read my autobiographical books. But after decades of pondering the subject I see clearly that the original sin lies in the religion of our parents.

That’s why I have hope…

If the original sin is Christianity, the white race can still be saved. Serious would be, as Kevin MacDonald seems to suggest, that universalist altruism is genetic among whites. I don’t think it is, because whites weren’t bananas before Christianity. It was Christianity that made them crazy, like methamphetamine makes crazy those drug addicts we see in the TV series Breaking Bad.

If deranged altruism is genetic, the Aryan is doomed to extinction. If instead it is malware that has taken hold of the Aryan psyche, it is possible to remove the malware from our souls through Nietzschean transvaluation (which includes ‘secular’ values back to Greco-Roman values). See why The West’s Darkest Hour is the only thing worthwhile among the racialist forums? No one but us is proposing the formula Umwertuung aller Werte as the salvation of our souls.

Nota bene: Today I won’t add another article on Deschner’s history of Christianity because I am still very busy correcting the syntax of the book Daybreak.

Categories
Kevin MacDonald Old Testament Racial right

Why I am so critical of them

To many racialists, my constant criticism of white nationalism may seem excessive. But I do so and will continue to do so, for a very specific reason.

The platform that Kevin MacDonald provides, at least in the first and third books of his trilogy on Jewry, could potentially be ideal for understanding the West’s darkest hour: Whites and Jews have been engaged, for over two thousand years, in an ethnic war in which only one can come out alive (the best of the Gentiles, says the Talmud, must be exterminated; that is, the competing Aryans).

Instead of constructing an ideological edifice in which this fundamental premise serves to understand the Christian problem, bearing in mind that Christian ethics is the poison that is killing the Aryan, most contemporary racialists turn a blind eye to what is right under their noses: the JQ and the CQ are one and the same (again, remember Nietzsche’s long quote in The Fair Race).

Perhaps it would be a good idea for me to start quoting our friend Gaedhal’s letters so that, drop by drop in many posts to come, we can better understand the mind of Jewry—and the schizophrenia of white racialists who worship the god that wants to exterminate them. In his missive today, Gaedhal informs us of the following (note how psychotic, from this point of view, it is to admire Saul, David and company):

‘…lo, the people shall dwell alone, and shall not be reckoned among the nations.’

Numbers 23:9b KJV

‘Nations’ above is, in the Hebrew text, ‘goyim’. The Jews do not see themselves as part of the family of nations. They see themselves as separate, distinct, superior, and wish to dominate and enslave the gentile nations. Later on, in the Bible, one of the gentile nations tricks Israel into letting them live by becoming their slaves!. They become hewers of wood and drawers of water.

The reason why David was preferred by Yahweh to Saul is because Saul let some of the Goyim live—in disobedience to Yahweh’s strict command to exterminate them all!—whereas David did not. David was perfectly obedient to Yahweh in this respect, yea, a man after Yahweh’s own heart in this regard. It became a saying in Israel that Saul killed thousands of Goyim but David killed tens of thousands of Goyim.

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Darkening Age (book) On the Historicity of Jesus (book) Racial right Richard Carrier

On semi-normies

Kevin MacDonald continues to publish Christian author Andrew Fraser, about whom a commenter said yesterday in the comments section of The Occidental Observer (TOO):

The Christian cult was designed to weaken the gentile Roman Empire. Paul and his cabal have succeeded beyond their wildest dreams. Christians generally protect Jews and embrace their influence. This was true in the Renaissance as it is today. Why is this discussion given any weight in our movement? Christianity is a Jewish lie that prevents us from understanding evolutionary teleology and the ethics which flow from this, as well as the insights of Dr. McDonald. Please publish something more topical. Is this a digital synagogue?

At least whoever moderates TOO let that comment from an anonymous commenter go through. But I am still annoyed by the lack of intelligence of the semi-normies who comment on racialist forums.

In the comments section of Counter-Currents, for example, I recently saw again credulous comments on Joseph Atwill’s book, Caesar’s Messiah: The Roman Conspiracy to Invent Jesus. For all those who cannot distinguish between sound scholarship and crank scholarship I recommend a post from 2020, ‘Atwill’s Cranked-up Jesus’, which quotes the opening paragraphs of a polemic debunking Atwill authored by Richard Carrier, a sound scholar.

The scholarship on Christianity in racialist forums is pathetic, except for Tom Sunic’s anti-Christian essays that have appeared in TOO.

Unlike the poor approach to Christianity we see in racialist forums, one way to begin to familiarise oneself with the subject is precisely to read Carrier’s magnum opus (which obviously must be done in print, as every good scholar reads), and Catherine Nixey’s fine book on the destruction of the classical world by Christians that we have mentioned so much on this site.

Since most racialists today are de facto conservatives, they seem to be stuck in a sort of intellectual medieval age. They don’t even seem to be familiar with the New Testament exegesis by non-fundamentalist Christians, let alone with scholars who left Christianity behind, such as the excerpts from Deschner’s book on the history of Christianity that is now occupying much of my time.