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American civil war

Morgan vs. Anon

On The Unz Review, Robert Morgan said:

Anon: “The men that wrote and agreed on the words “all men are created equal” meant just that. But these same men did not view male negros as men, no more than any sane person today views male chimpanazees as men.”

Would that it were true! But, unfortunately, it is not. That negroes were regarded as men in those days is shown irrefutably by the fact that of the thirteen original states, five had already granted citizenship and the vote to negro freemen. As Supreme Court Justice Curtis wrote in his dissent to the Dred Scott decision, it is even likely that some of these negroes voted on whether or not to ratify the Constitution.

If it had been common at all to regard full-blooded negroes as non-human, then instead of a Civil War being fought over the question of their slavery, they could simply have been disposed of like a herd of infected cattle. But, perhaps fatally for the white race, it was the Christian religion and not science that shaped its conception of what was or was not human, and from Christianity’s earliest days negroes had been included in that category.

In modern times, as belief in miracles and the supernatural has given way to science, and nobody really takes Jesus seriously anymore, I think people have difficulty conceiving of how sincerely white people believed such religious nonsense back then. The above article’s author begins by quoting an historian who characterizes the Civil War as a Crusade, and that’s entirely correct. It was a religious dispute between two factions of white people, each considering the other a kind of heretic. The North’s attitude was summed up perfectly in their theme song, The Battle Hymn of the Republic, the original version of which contained the lines:

In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on.

This religious motive of the North is confirmed, on the part of the South, by Confederate General Henry Louis Benning, who in his speech to the Virginia Convention said:

The North entertains the opinion that slavery is a sin and a crime. I mean, when I say the North, the Republican party, and that is the North; and they say that any stipulation in the Constitution or laws in favor of slavery, is an agreement with death and a covenant with hell; and that it is absolutely a religious merit to violate it [source: here].

I notice that in his latest column, Paul Craig Roberts continues to push the canard that the Civil War was fought primarily for economic reasons. But this makes as much sense as saying that the original Crusades of medieval times were fought for economic reasons, and that the Christian religion had nothing to do with it. One can find economic reasons for anything, but when all of the participants are claiming that their motives are religious, it seems to me that it’s foolish not to give that side of it proper weight.

__________

Nota bene: The commenter of The Unz Review uses the pseudonym ‘Dr. Robert Morgan’: a character who appeared in the film The Last Man on Earth, starring Vincent Price. Hence the image above, taken from a poster advertising the 1964 film.

European beauty

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Abraham Lincoln American civil war Hitler's Religion (book) Mein Kampf (book) Richard Weikart

Hitler’s Religion: Chapter 6

Editor’s note: This is the first regular article after the June 8th accident: some excerpts from Richard Weikart’s chapter ‘Did Hitler derive his anti- Semitism from Christianity?’
 

______ 卐 ______

 
Hitler blamed the Jews for just about everything that he opposed: communism, capitalism, internationalism, liberalism, materialism, egalitarianism, pacifism, and, of course, Christianity. That sneaky rabbi Paul had formulated his version of Christianity, Hitler believed, on the “Jewish-Bolshevik” principles of human equality. When Hitler wrote Mein Kampf, he complained that the Christian churches were not sufficiently anti-Semitic. He asked, “In the Jewish question, for example, do not both denominations [Catholic and Protestant] today take a standpoint which corresponds neither to the requirements of the nation nor to the real needs of religion?” A few paragraphs later, he remarked that Protestantism was better than Catholicism in defending the national interests of Germany, but it was still deficient, because it “combats with the greatest hostility any attempt to rescue the nation from the embrace of its most mortal enemy, since its attitude toward the Jews just happens to be more or less dogmatically established.” For Hitler, Christianity was essentially Jewish and thus weakened the German effort to combat the Jewish threat. He certainly did not see his anti-Semitism as congruent with the teachings and policies of the Christian churches…

Anti-Jewish animus was sometimes tempered by the Christian ethic of loving one’s neighbor and even one’s enemies. Also, Christians often opposed the biological racism that flourished in intellectual circles in the late nineteenth century. Historian Leon Poliakov remarks, “Judeo-Christian tradition was both anti-racist and anti-nationalist.” If one reads the biological racist literature of early twentieth-century Germany, one frequently finds that racist ideologues criticized the Christian churches for their racial egalitarianism.

Christian anti-Semites differed from racial anti-Semites because Christians usually did not object to the Jews as a biological entity; rather, they opposed their religion. If Jews would give up their Jewish religion and be baptized into the Christian faith, they would be accepted as full-fledged members of German society, as they often were. But the secular, racial form of anti-Semitism that flowered around 1900—and which Hitler embraced— regarded conversion and assimilation as the absolute worst things that could happen, because then Jews would intermarry with Germans. Hitler believed this would pollute the German bloodline with inferior hereditary traits. Thus, the key difference between Christian anti-Semitism and racial anti- Semitism was that the former wanted to assimilate the Jews into German society while the latter believed it was necessary to eliminate them physically from Germany. Racial anti-Semites usually did not see the churches as allies in their campaign against the Jews.

NS propaganda: “Baptism did not make him a
non-Jew” from Ernst Hiemer, Der Giftpilz (1938).

One of the leading figures in developing the racist anti-Semitism that became prominent in the late nineteenth and early twentieth centuries was Wilhelm Marr, who coined the term anti-Semitism. Marr warned in a popular book in 1879 that the Jews were conquering the Germans in a racial war. This battle of the Germans against the Jews “was from the beginning no religious [war], it was a struggle for existence, that was waged against the foreign domination of Jewry.” Marr, a harsh critic of Christianity, depicted his theory about the racial struggle against Jews as a secular, scientific standpoint. Because he believed the Jews were a race, not a religion, he advocated segregation and discrimination, not assimilation, as the cure for the “Jewish question”… Marr’s antireligious, racist version of anti-Semitism gained many adherents at the end of the nineteenth century, especially as biological racism exploded in popularity among secular-minded intellectuals…

In the period 1919 to 1923, one of the main topics in Hitler’s speeches was the Jewish threat. In August 1920, Hitler delivered a programmatic speech in Munich on “Why Are We Anti-Semites?” Hitler depicted the Aryans or Nordic people as a race that developed in the northern parts of Europe. Because of the harsh climate, the Aryan race developed a diligent character, viewing labor as a duty to the community. Also, the tough conditions of life weeded out the weak and sickly among them, giving them greater physical stamina and contributing to the development of an inner life. The Jews, on the other hand, never developed an appreciation for labor.

In sum, Hitler said, “We see that here two great differences lie in the race: Aryanness means a moral conception of labor and through it what we hear so often today: socialism, sense of community, common welfare before self-interest—Jewry means an egoistic conception of labor and thereby mammonism and materialism, the exact opposite of socialism!”

Hitler emphasized these moral and immoral traits of Aryans and Jews were biological and hereditary. In answering the question, “Why Are We Anti- Semites?,” Hitler made clear that he opposed the Jews’ supposedly hereditary immoral qualities, especially their laziness and greed. His anti- Semitism was not based on religious considerations. To be sure, he did mention a couple of passages from the Hebrew Bible, but these were used to illustrate Jewish greed and immorality, not because he opposed their religious beliefs or practices. Not only do we find zero Christian anti- Semitic themes in this speech, but Hitler specifically distanced himself from Christianity by accusing the Jews of spreading Christianity, a theme he would take up often later, but usually in private, not in public forums…

The secularized version of anti-Christian anti-Semitism that became prominent in late nineteenth and early twentieth-century Germany was grafted onto the earlier Christian version of anti-Semitism. Centuries-old caricatures of the Jews were reinterpreted as Jewish biological traits. Further, the Christian churches in Germany and Austria continued to peddle a good deal of anti-Jewish animosity in the early twentieth century, thus giving succor to the Nazi anti-Semitic juggernaut. Both Christian anti-Semitism and anti-Christian anti-Semitism—thus, both religion and secularization—were necessary conditions for the advent of the Nazi Holocaust. The anti-Semitic message that Hitler preached, however, was far more anti-Christian than Christian.

 

______ 卐 ______

 

Editor’s note: In this chapter I begin to glimpse the tragedy of the leading NS ideologues and their compromise with the Christian masses of Germans.

The fact is that, publicly, they could not speak out. And they themselves believed in an Aryan and fictitious Jesus because there was no research like Richard Carrier’s (see the video linked in the sticky post).

That’s why they focused so much on the JQ—the CQ was taboo in Nazi Germany, as it still is now in American white nationalism.

For example, it is common on the racial right to distort the driving force that moved the Yankees to war with southern racists, something that Robert Morgan has taken issue with a galaxy of conservative commenters on The Unz Review for some time now.

The following is his last exchange this month but, as I don’t yet know how to modify the theme code of this new incarnation of WDH (the software automatically italicises all indented quotes and turn the indented quotes brown), I won’t indent Morgan’s next quotes or those he argues with:
 

Robert Morgan: Jared Taylor is such a brazen liar I decided to make an annotated version of his remarks about Lincoln.

“Lincoln didn’t like slavery, but he didn’t like blacks, either.”

Yet Lincoln was more responsible than any other man for freeing them and turning them loose on white people. I ask you, is this the action of a man who hated blacks?

“Once they were free, he wanted them gone.”

Correction: he once or twice said he wanted them gone, but his actions prove he didn’t.

“In 1862, when you’d think he was busy fighting a war, he was worrying about how to get rid of black people.”

But not worrying very much, apparently. In his last public address before being assassinated, he called for them to be made citizens and given the vote. It should be easy to see from this facile turnabout that at heart, Lincoln was no racist, but a dyed-in-the-wool racial egalitarian.

“He appointed James Mitchell as United States Commissioner of Emigration [of negroes] to find a place, far away, where all blacks would go. Mitchell invited a delegation of blacks to the White House so Lincoln could ask them to clear out.”

And here we come to the nub of the matter. Any “plan” that relied on all the negroes volunteering to leave was not a plan at all, only a pipe dream.

“This was the first time blacks had set foot in the White House on official business and not as servants, slaves, or workmen.”

In other words, on terms of equality with whites. Another first from Jared Taylor’s hero, “Honest” Abe. I suppose it’s fitting, in a way, that a liar such as Taylor should admire Lincoln, one of the greatest and most successful liars to ever hold the American presidency. And that’s saying something!

“He told the blacks that it was only because their people were in this country that Yankees and Confederates were slaughtering each other.”

Let’s note that this is the exact opposite of what Taylor and other Civil War revisionists argue. They are quite fond of making the astonishingly stupid claim that the Civil War had NOTHING at all to do with slavery. Why, it was only an attempt to save the Union, doncha know! LOL.

“He told them he had picked out a nice place for them in Central America, and asked them to convince all other blacks to pack up and go there.”

Asked them! To convince all the other blacks to pack up and go there! LOL. Yes, very realistic! If Lincoln actually believed that had a snowball’s chance in hell of happening then he must have been even stupider than the average “white nationalist” who buys into the lie that Lincoln didn’t like negroes.

“But, somehow, it’s today’s Democrats—not Lincoln in 1862—who are ‘the real racists’.”

Jared Taylor’s comical attempt to portray the Great Emancipator as “the real racist” is an epic fail.

Sollipsist: “No matter how big you make the word NOTHING, it still fails to accurately represent the factual and historical arguments that correctly identify slavery as a catalyst rather than a first cause.”

Robert Morgan: Lincoln says it’s the ONLY cause. Again, as Taylor puts it: “He told the blacks that it was only because their people were in this country that Yankees and Confederates were slaughtering each other. ”

How’s that for “factual and historical”? So who’s lying here? JT? Lincoln? Both?

Sollipsist: “It would be progress just to get most people to the point at which they’d realize (or maybe even grudgingly admit) that economics, manufacturing concerns, and centralized political control had ANYTHING to do with sending 600,000+ people to their death.”

Robert Morgan: In The Battle Hymn of the Republic, the Union soldiers sang the line Let us die to make men free! N.b., they didn’t claim to be willing to die for manufacturing concerns, for economics, for tariffs, for centralized political control, or even to save the Union. Their cause was freeing the slaves. Without this moral cause, it’s hard to see how they would have justified the war, either to themselves or anyone else.

Categories
Miscellany

WDH texts in German

Yesterday I added a few words to the sticky post, indicating the German translations of some pieces originally published in the old incarnation of The West’s Darkest Hour.

Categories
Hitler's Religion (book) Richard Weikart

Hitler’s Religion: Chapter 5

Update 12 June. This was the last post I published on the old incarnation of The West’s Darkest Hour, on the same day they axed that site. As I said at midnight, fortunately I had a Word backup, so I can reproduce it again here. I consider the issue of the anti-Christianity of the NS Germans of the last century to be of the utmost importance for the reasons given by Coel Hen in his letter to me yesterday. Behold the last entry on my old site:

Hitler’s Religion: Chapter 5

(excerpts)

by Richard Weikart

Munich town hall
(a painting by Adolf Hitler)

 
Did Hitler want to destroy the churches?

According to Ernst von Weizsäcker, whom Hitler appointed
ambassador to the Vatican, Heinrich Himmler once told Weizsäcker’s wife, “We shall not rest until we have rooted out Christianity.” The Security Service of Himmler’s SS kept church leaders and organizations under surveillance and continually proposed policies to limit and hinder their activities. The Gestapo arrested hundreds of priests and pastors, some for violating Nazi restrictions or encroachments on the churches, and others on trumped-up charges. Other leading Nazi officials were equally hostile toward the Christian churches. In June 1941, Bormann, who had recently stepped into Hess’s vacated position as leader of the Nazi Party Chancellery and had thus become one of the most powerful officials under Hitler, sent a circular letter to all Nazi Gauleiter about the relationship between National Socialism and Christianity. Therein he asserted, “National Socialist and Christian views are irreconcilable. The Christian churches are based on people’s ignorance… on the other hand, National Socialism builds on a scientific foundation.” Goebbels and Rosenberg wholeheartedly agreed with Bormann and Himmler and hoped to hasten the demise of the Christian churches. Prosecutors at the Nuremberg Trials stressed the intense antagonism of the Nazi regime toward the churches, which was a common perception in the Anglo-American world at the time. And many historians, such as John Conway in The Nazi Persecution of the Churches, 1933-45, provide abundant evidence of the Nazi regime’s anti-Christian character…

The question then emerges whether Hitler wanted to destroy the churches, hoped the churches would continue to exist after accepting Nazi dominion and ideology, or was he indifferent about their continued existence?…

When he reflected back on his religious upbringing, he claimed that he hated Christianity from his youth. Once he became a politician, however, his desire to see the end of Christianity was tempered by a realistic acknowledgement that the religion was too deeply rooted in the German people’s psyche and emotions simply to abolish it immediately. Even when Hitler privately uttered his most vicious threats against the churches during World War II, he often indicated that the destruction of the churches would not be a quick and easy project.

In sum, Hitler did want to destroy the churches, but for him, it was a long-term goal that required time and patience. He hoped to accomplish it by gradually increasing restrictions on the churches and, more importantly, wresting the education and training of the youth away from them. Undermining the churches was also subsidiary to many of Hitler’s more important goals, such as eliminating the Jews, crushing communism, building German unity, and expanding Germany’s borders.

Some of Hitler’s close colleagues understood his ambivalent position. His press chief, Otto Dietrich, explained that Hitler’s restraint toward religious groups was a political move. In order not to alienate supporters, he sometimes endured attacks from church circles, although he often privately threatened future vengeance against them. Further, Dietrich noted that Hitler’s private invective against the churches encouraged Himmler, Bormann, and other anticlericals in his party to attack the churches. Weizsäcker took a similar view of Hitler’s position toward the churches. While the official Nazi platform supported “positive Christianity,” Weizsäcker explained,

In practice, things were very different. Hitler himself took care not to attack the Churches openly. But he had from his youth been an enemy of the Church; and without his tacit agreement the rigorous measures that were taken would hardly have been possible. An acquaintance of mine heard him say that in one or two generations the Christian churches would die out of their own accord.

For Hitler, the church question was not a peripheral subject; it was a major topic of conversation. The theme came up repeatedly in his private conversations with Goebbels, Rosenberg, and other officials; in private speeches to party officials; in talks with his secretaries; and in his monologues. In July 1941, he told his entourage, “In the long run National Socialism and the churches cannot exist side by side.” When one of his secretaries asked if that meant he was going to launch a new war against the churches, Hitler responded, “No, that does not mean a war; the ideal solution is to do away with the churches by allowing them to shrivel away by themselves gradually and without violence.” Indeed, Hitler’s desire to destroy the churches through a gradual, nonconfrontational approach often brought him into conflict with more zealous anticlerical Nazi officials, who favored more drastic measures against the churches. Because of this, Hitler sometimes served as a moderating influence on anti-church policies. Nonetheless, his ultimate goal was the eradication of the churches, even if he was more patient than some of his comrades.

Before coming to power in 1933, Hitler recognized that an anti- Christian platform would be political suicide, so he consistently portrayed himself in public as supportive of Christianity and the churches. Even so, he was unable to cover up completely the animus toward Christianity that percolated through his party…

Many of Hitler’s most vociferous professions of support for Christianity occurred in speeches where he was overtly countering charges that he was anti-Christian… Still, Hitler had difficulty playing his juggling act between the churches and the anticlerical forces in his party, because anticlerical Nazis such as Rosenberg—who edited the official Nazi newspaper—often alienated Christians…

By early 1937, the Vatican had sent seventy diplomatic protests to the Nazi regime concerning violations to the Concordat. Pope Pius XI was fed up with the constant infractions and finally decided to publicly rebuke the Nazi regime for its continuous transgressions of the Concordat…

Less than two months after Pius issued his encyclical, Hitler held a long discussion about the church question with his Nazi colleagues. He told his comrades, “We must humble the church and make it our servant.” He then suggested several means to accomplish this: (1) ban celibacy, (2) confiscate church property, (3) forbid the study of theology before age twenty-four, (4) dissolve monastic orders, and (5) remove the right to educate from the churches. Once these were implemented, Hitler continued, the churches would decline within a few decades to the point that they “will eat out of our hands.” Soon thereafter, according to Goebbels, Hitler was seriously contemplating the separation of church and state, which he had threatened earlier and which would have been a major financial blow to the churches.

Though Hitler did not take these drastic measures, he did ramp up his persecution of the Catholic clergy and considered ending the Concordat…

While Hitler told his fellow Nazis that he did not want to take strong actions against the church during the war, his secretary testified to a friend—and Goebbels’ diaries made clear—that Hitler always reminded the Nazis this was merely a temporary expedient. After the war, he promised, he would reckon with the churches…

From 1940 to 1942, about three hundred monasteries and church institutions were closed, and the German army took over many church hospitals…

Many other clergy were harassed or imprisoned by Nazi authorities. One example was a Catholic priest in Berlin, Bernhard Lichtenberg, arrested on October 23, 1941, for praying for Jews and for those in concentration camps. Under interrogation, Lichtenberg boldly outlined multiple complaints against the Nazi government, including their elimination of religious instruction from schools, the attempt to remove the crucifix from schools, the killing of disabled people, and the persecution of Jews. He stated, “National Socialist ideology is incompatible with the teaching and commands of the Catholic Church.” After serving his two-year sentence, he was rearrested (just as Niemöller had been earlier) and died in November 1943 while awaiting transfer to Dachau.

However, while allowing and even encouraging the imprisonment of many clergy, Hitler was more cautious in dealing with bishops. Hitler was furious when Catholic Bishop Clemens August Graf von Galen spoke out boldly in public sermons in July and August 1941 against the Nazi confiscations of monasteries and against the Nazi program of killing disabled people. Though some Nazi officials wanted Galen executed, Hitler demurred, arguing that arresting Galen would damage the war effort. He advised delay…

In September 1941, he had joked that he would cure the bishops’ “headaches” by taking their heads off…

Another indication of his hostility toward the churches was his treatment of newly annexed and occupied territories from 1938 to the end of the war. When Hitler annexed Austria… the Nazi regime began shutting down Catholic organizations, schools, monasteries, and in 1939 even abolished the church tax. As Hitler expanded into Czechoslovakia and Poland in 1938-39, he likewise refused to apply the Concordat, even to the territories directly annexed to the German Reich. Hitler also denied the Vatican any authority over the Catholic Church in annexed or occupied territories…

In occupied territories with non-German populations, however, Hitler did not care if the people continued practicing their religion, as long as it did not foment any anti-German sentiments. However, he did want to eliminate any Polish leaders who might oppose Nazi rule, and this included the Catholic clergy. Before opening the Polish campaign on September 1, 1939, Heydrich organized SS commando squads who swept into Poland behind the regular army and murdered Polish intellectuals and leaders. They carried a list with 61,000 names, and by December 1939, they had killed about 50,000 men, including Jews, political figures, and intellectuals, but also many Catholic priests. Quite a few Polish priests were sent to Dachau during the war, too.

To Hitler, it was no issue if the allegedly inferior Poles kept their Catholic faith, as long as they served faithfully as slaves to the “master race.” In a meeting with Bormann, Hitler Youth leader Baldur von Schirach, and Hans Frank, governor of the rump state of Poland known as the General Government, Hitler explained he favored allowing them to continue practicing Catholicism. He continued, “Polish priests will be fed by us, and in turn they will direct their herd in the direction we desire. The priests will be paid by us, and in turn they will preach what we desire. If a priest goes against the grain, then he will be dealt with mercilessly. The priests are to keep the Poles mute and stupid.”

On another occasion, Hitler implied that allowing other countries and peoples to keep their religion was useful, because the churches sapped their strength, which was to Germany’s advantage. In December 1941, he stated, “In any case, we would not desire that the Italians or Spaniards lose their Christianity: whoever has it, has bacilli constantly present.” In that same monologue, Hitler also boasted that he would “march into the Vatican,” expel the Catholic prelates, and then say, “Excuse me, I made a mistake. But then they are gone!” His fait accompli would strike at the very head of the Catholic Church, stripping the German Catholic Church of its international connections.

How serious was Hitler about attacking the Vatican and removing the pope?… What was Hitler planning to do to the churches after the war was over?… The ultimate goal of these policies was the complete elimination of the churches, even if it would take a few years or a few decades. Thus, Hitler was working toward the abolition of the churches with an incremental, not cataclysmic, approach…

A few months later, he derided Christianity as a poison bacillus akin to Bolshevism and suggested, “The struggle with the churches will perhaps last several years or under the circumstances maybe a decade, but it will certainly lead to a radical solution.” One of Hitler’s secretaries thought that if Hitler had won the war, he intended to initiate a vigorous campaign against the churches immediately by withdrawing from the Catholic Church…

“When we are free from Christianity,” he said, “the other peoples [i.e., non-Germans] can keep Christianity.”

We gain another glimpse of Hitler’s prospects for the churches after the war by examining his plans for rebuilding the bombed-out cities of Germany. Actually, Hitler’s scheme to rebuild the cities of Germany began even before the war. In 1938, the Nazi regime demolished St. Matthew’s Church in Munich and replaced it with a parking lot. When the Nazi regime was formulating plans to build several new urban developments, Bormann issued a directive from Hitler in July 1939 that no churches should be built in them, nor should places be reserved for their later construction. They had no place in the new order Hitler was creating.

Categories
PDF backup

WDH – pdf 435

THIS is the last PDF I’m uploading to this new incarnation of WDH, thanks to a comment from Concerned Lurker who informed me that someone had been saving, also in PDFs, some of the content of my site.

As I don’t know how to crunch PDFs in half in Photoshop, above I linked a PDF containing five entries that already appeared in the previous PDF (see WDH – pdf 434): ‘Hitler’s Religion: Chapter 3’, ‘The shadow of Amara’, ‘Hitler’s Religion: Chapter 2’, ‘Mantra post’ and ‘Hitler’s Religion: Chapter 1’.

Of the 435 PDFs uploaded here—the first PDF reproduces 2011 articles—, this is the only one that has repeated entries, although the upper five entries of #435 don’t appear in #434.

It is already midnight. Tomorrow I will upload the last two entries that, by June 8th, appeared in the now-censored incarnation of WDH (but which I had fortunately saved in Word).

Categories
Correspondence

Cesar,

Wish I could do more and will try to pitch in when I can. Have followed your work for some time and appreciate all the work you have done over the years. I hope that you are able to continue to share your content and the wonderful works you are able to translate and share with a wider audience.

The Christianity Question must be addressed. Your work is crucial for that. I started my journey many years ago. It’s taken many different avenues through the years but I’ve ended up at the CQ each time. Hence, both in concert with and because of your work, your insight and your research, I always find myself back on the same path with you, and am in step with you in many respects.

I understand the CQ is a hard realization for people but it must be done. It is the last hurdle to overcome, and the greatest and most painful for many. Your work is absolutely necessary exposure and a one-of-a-kind resource for those who are capable (and willing) to seek the wisdom of our ancestors. And even after settling one’s position on it, we then have to deprogram ourselves, detox and recover from this venom. It’s much easier to share this burden knowing that others tread the same path.

I’m confident that as we stir these old, ancient ashes, and tend to these small embers we have left, we will one day see them grow once again to a mighty inferno.

Hail Victory,

Coel Hen

Categories
PDF backup

WDH – pdf 434

This is the penultimate PDF I’m posting that reproduces ten entries from the old incarnation of The West’s Darkest Hour, and the first one I’m posting after what happened on June 8th.

Fortunately, I had made this PDF before the axe fell on us.

Categories
Free speech / association

New incarnation of WDH

Firstly, I must thank my visitors for the moral and financial support I have received after WordPress axed The West’s Darkest Hour: a platform I had been using since 2011. Others who want to support us financially can do so here.

As this new incarnation of The West’s Darkest Hour lacks a handsome sidebar like the old incarnation (which can still be viewed as PDFs), I will have to present the point of view of this site to new visitors via this sticky post.

To understand this site in a nutshell, just look at the image at the top of this page and remember David Lane’s words about why we must secure the existence of our people and a future for white children: Because the beauty of the White Aryan woman must not perish from the Earth.

Regarding the demoralizing word ‘racism’ with which the System controls whites, click here. Once the basics are understood, the first in-depth reading I recommend is a book review of Tom Goodrich’s Hellstorm: The Death of Nazi Germany. If you’ve already read that review, you’ll understand the final essay in one of our books. The title of this article is ‘The Iron Throne’.

If these articles have piqued your interest, you can start doing some serious research by reading some of our books:

The Fair Race’s Darkest Hour is the first book we published for this site. If you don’t want to read this volume, at least read its master essay, ‘Rome against Judea; Judea against Rome’.

Another of our books, Daybreak contains an essay critical of Kevin MacDonald’s position on Christianity. White nationalist visitors must read it, for, in our view, the Christian problem is more serious than the Jewish problem.

Understanding women, and our sexual impulses, is more than fundamental to saving the Aryan race from extinction. I suggest that he who has already familiarised himself with the above books read the collection of essays in On Beth’s Cute Tits.

The above books contain essays by various authors, including some of my own. If the visitor wants to read a book in English of which I am the sole author, he or she can read Day of Wrath about the mental disorders caused by child abuse. (My books in Spanish can be requested here; for some English-German translations of important articles on this site, see here.)

The mature visitor who has left Christian ethics behind might read On Exterminationism.

Lulu, Inc. doesn’t allow our English books from that platform. Once we get another print-on-demand service, we will publish, in addition to the PDFs linked above, two more books: one by Savitri Devi, the priestess of the sacred words, and a new compilation of the best articles from The West’s Darkest Hour.

Regarding external links unrelated to my work, I suggest watching this lecture by Richard Carrier on his research that led him to conclude that Jesus did not exist. This purely literary figure is a myth created by St Paul and the evangelist Mark.

By now, after having assimilated the above-linked texts, an SS pamphlet explaining National Socialism will fall like a bed of roses on your mind.

As to who I am, a visitor wrote this article about me on the German Metapedia.

The constant censorship of the System will not silence us. As Nietzsche said, what does not kill us makes us stronger.

Categories
Free speech / association

2nd post since yesterday’s censorship

My appeal was apparently unsuccessful; which means that this site, in its original WordPress version with the theme called ‘Quentin’ (that reddish background I liked so much), will no longer be viewable at the previous address of The West’s Darkest Hour:

https://westsdarkesthour.com

I’ve contacted some page designers to ask them if they could modify this incarnation of the site to make The West’s Darkest Hour look more or less like it did in its previous incarnation. Hopefully I can afford it… For the moment all I can do is thank R.W. for the financial support he has just given me.

To new visitors who would like to get an idea of the point of view of this site, I would suggest they read the post that ends the book On Beth’s Cute Tits, ‘The Iron Throne’. The problem, of course, is that almost all the links in that article are now broken, except the master essay ‘Rome v Judea’ which was linked to another of my blogs. If I can afford the team of experts who will be reviewing the visual and operational needs of this new incarnation of The West’s Darkest Hour, the links will be active once again.

In the next few days I will upload, here, the last five entries that can no longer be seen at the old address of this site. The posts prior to those five can be viewed thanks to the 433 PDFs below this post (each PDF contains a screenshot of ten posts).

In one of the five missing posts, I talked about a wonderful documentary of June 1st debunking the mad gender ideology, a documentary produced by Matt Walsh. Although Walsh is not one of us, he says we can win this battle as long as we are not censored. See his very recent lecture at the Western Conservative Summit: