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Civil war Turner Diaries (novel) William Pierce

The Fame, 2

WLP

From The Fame of a Dead Man’s Deeds:
An Up-Close Portrait of William Pierce

by Robert Griffin


 
In William Pierce’s novel, The Turner Diaries, the events that set off the anti-government terrorist acts of Earl Turner were a series of brutish government raids on gun owners following the passage of federal legislation outlawing the private ownership of firearms. Turner reacted to the raids by blowing up a federal building with a fuel-oil and fertilizer bomb concealed in a truck. Not only was the composition of the fictional bomb almost exactly the same as the one Timothy McVeigh constructed and detonated, it was also almost exactly the same weight. It seems very probable that McVeigh saw parallels between the government raid on the Branch Davidians in Waco to enforce anti-gun laws and the gun raids portrayed in The Turner Diaries, and that McVeigh responded to what he saw as the unwarranted and violent assaults on gun owners in Waco the same way that the protagonist in Pierce’s book, Earl Turner, had responded to the heavy-handed crackdowns on gun owners by agents of the fictional federal government.

Anti-Defamation League [Note of the Ed.: A Jewish hate group] sources have reported that just days before the bombing, McVeigh mailed an envelope to his sister in Florida containing copies of the cover and selected pages from The Turner Diaries. He included a note that said she should be sure to read the back cover. On the back cover of The Turner Diaries at the top in bold black letters is the question, “What will you do when they come to take your guns?” And then the answer: “The patriots fight back with a campaign of sabotage and terror.” When McVeigh’s sister learned of her brother’s arrest in connection with the bombing, she burned the contents of the envelope.

Incidentally, McVeigh’s accomplice in the bombing, Terry Nichols, also may have been influenced by the writings of William Pierce. Federal agents found a copy of another of Pierce’s novels, Hunter, in Nichols’ home. They saw few other books in the house. Hunter, written in the late 1980s, is Pierce’s follow-up to The Turner Diaries. It recounts the exploits of Oscar Yeager, who tries to “cleanse” America by killing first interracial couples and then Jews.

In the weeks immediately preceding the bombing, McVeigh stayed at the Imperial Hotel off Route 66 near Kingman, Arizona. Several sources have reported that between April 5th and April 11th McVeigh made seven calls to a message center operated by a radical right-wing organization called the National Alliance. The chairman of the National Alliance is William Pierce. Two of the seven calls allegedly were patched through to Pierce’s unlisted number in West Virginia where he is headquartered.

The Turner Diaries was the very first piece of evidence introduced by the prosecution at McVeigh’ s trial in Denver. During the trial, several of McVeigh’s friends told the court that he had mailed them copies of the book along with a note encouraging them to read it. One of them, Kyle Kraus, a buddy from McVeigh’ s army days, testified that when he learned of the Oklahoma City bombing, he was immediately reminded of scenes from the book and grabbed the copy McVeigh had sent him and took it to the local FBI office.

McVeigh’s first contact with The Turner Diaries came when he was in the army and ran across an advertisement for the book in the mail order section of the survivalist magazine, Soldier of Fortune. McVeigh ordered the book and according to those around him at the time awaited its arrival with eager anticipation. When the book finally arrived, McVeigh became obsessed with it, reports his roommate William Dilly. “He took it into the field and read it for three weeks straight,” Dilly said. “He said it was really wild and tried to get me to read it.” Another friend of McVeigh’s, Brandon Sticky, said that McVeigh read and re-read the book and was known for constantly carrying his well-thumbed copy of the small paperback around with him in his pocket.

After leaving the service, McVeigh sold The Turner Diaries at weekend gun shows, often for less than his own cost. Fellow gun-show merchants said it was as if the contents of the book were his religion and he were looking for converts. “Mostly, McVeigh’s fervor came from The Turner Diaries,” a gun collector who crossed paths with him said later. “He was its greatest publicist. He carried the book all the time. He sold it at the shows. He’d have a few copies in the cargo pocket of his cammies. They were supposed to be $10, but he’d sell them for $5.”

Apparently The Turner Diaries altered the course of Tim McVeigh’s life as well as the lives of thousands of people in Oklahoma City. And to the extent that the Oklahoma City bombing is a memorable event—and even, in ways that are not clear to us now, a significant event—William Pierce’s self-published novel has become part of the history of America.

Categories
Blacks Civil war Eschatology Psychology Real men Sword Turner Diaries (novel) William Pierce

Brace yourself!

“Whites are dying because they have no defense in real life, just whining internet cowards. Every site that is pro White is White Nationalist infantile dribble. Until Whites can muster a defense without the vulgar and endless brooding [in] White Nationalism they will continue to die.”

Keith

 
It’s eight days now since I posted the “Syssitias” article. At a very generous estimate, pro-white discussion over the net, whether race realism, white nationalism, southern nationalism or neo-Nazism is only a mood, not a movement.

Unlike what can be read in Hitler’s biography, presently a sponsor for creating a boots-on-the-ground movement doesn’t exist. But what is really alarming is that thousands of pro-white men discussing in the internet don’t want to fight.

Jack Frost recently reminded us that William Pierce used to say that the only way to re-educate a brainwashed individual is with a stout oaken table leg. Nothing else will work. This is my take on the subject:

    1.- Presently, whites are in Happy Mood (proof is that even white nationalists are unwilling to pick real fights, as Commander Rockwell did);

    2.- Right after the dollar crashes, whites, in general, will be in Angry Mood;

    3.- The following months, after hungry blacks chimpout and start attacking us massively in the big cities, in the countryside whites will switch their minds to Combat Mood, a mood that is basically defensive: they will defend their farms and families from feral niggers looking for food and white pussy;

My crystal ball cannot see beyond this scenario. But if racists were not as spineless as they are today, they would know that Chaos is Opportunity and that, if Syssitia-like groups were already formed, a big window of opportunity would be opened to form cadres for these whites in Combat Mood (which again, is merely defensive provided that private guns will not be confiscated). We would educate them about the causes of the unfolding societal collapse.

Combat Mood is preliminary. My ideal brothers-in-arms would be those who are so fanatic that they are already in:

    4.- Killing Mood.

This mood has been illustrated in Pierce’s The Turner Diaries. The ultimate goal for those in this mood is fighting a guerrilla war, of decades if necessary, until obtaining control of the nuke bombs of a western nation. (Which is why I am not considering Covington’s novels, as he believes that a non-nuclear, neo-Nazi nation at the corner of the US, can survive without such weapons of mass destruction.)

braceI am already in this Killing Mood but, if I won’t become violent for the moment, it’s because the masses of westerners are in Happy Mood and wouldn’t understand such action. (See these excerpts of Pierce’s second novel that illustrate my point, and also his 1968 article.)

Forming Syssitias would be the first baby step in the direction of bracing ourselves, but isn’t it depressing that racially conscious whites are not preparing for The Day?

Categories
Civil war Free speech / association

Civil War – FAQs

Harold Covington’s book publishers have banned Covington’s novels. According to Covington:

…admirers of my Northwest novels have until August 14th to order any last copies of any of my books they want online. After that, no one will be able to purchase a copy of any Covington novel, Northwest or otherwise, unless you can find one floating around a used bookstore somewhere. [Source: here]

I believe that conservative-type white nationalism will die after the dollar crashes. But not the belief in the 14 words among some Aryans. There is a good chance that some of them will finally start to fight.

brigadeSince civil war is the only way that the fair race may be saved from extinction, I really recommend obtaining a copy of The Brigade, the best novel of Covington’s quintet, before it is too late. In fictional form, The Brigade provides the perfect responses to the Frequent Asked Questions of those who wonder how a racial civil war could be conducted in this time of postmodern technology. It definitively deserves a place in your bookshelves (reading long novels in a computer toy is a little awkward).

For Covington’s fans discussing the scandal of banning Covington’s fiction, see: here; for excerpts of The Brigade in this site, see: here.

Categories
Civil war

Further reply

Jack Frost responded thus to the feminized white nationalists at The Occidental Observer who are dismayed by Dylann’s actions:


dylann

Tell us, please, how you expect to take back the media, the government, and academia without violence. What magic words are you going to utter that your adversaries are just going to shrug and hand over power without a fight? Frankly, I have no idea what you mean by an educational project, when at the same time you claim that hardly anything has been done in that regard up to now.

Over 150 years ago Darwin tried to educate the entire world as to racial inequality, but the white man would have none of it, conflicting as it did with Christian creation myths. Sir Francis Galton, Lothrop Stoddard, and Madison Grant tried to talk to the public about race, but got shouted down or ignored. Charles Lindbergh, a great American hero, tried to tell the semitophilic public about the Jews, and he was ostracized. Ezra Pound, some say America’s greatest poet, likewise fell into disgrace due to his educational efforts regarding Jewish money power.

One could say much the same about one of America’s greatest industrialists, Henry Ford, who documented his case against the Jews meticulously and even gave free copies of his work to all of his customers. He eventually was compelled to issue a retraction and a grovelling apology, perhaps the first of its kind in what is now a long tradition. Even our host, Kevin MacDonald, has expended considerable effort in this regard, and has received the usual recompense.

Categories
Blacks Civil war Justice / revenge

Jack Frost on Dylann Roof

dylann

Editor’s note:

At last we have a slightly better article about Dylann Roof’s actions, this one by Hadding Scott at The Occidental Observer. Many of the previous blog entries in other white nationalist blogs bordered on hysteria to say the least. As to the moment of writing, Jack Frost’s reply to Scott’s statements is the only one that merits reproduction here:

 

* * *

 

The illegal action that Dylann Roof undertook is utterly ineffectual for whatever pro-White goal he may have had in mind — certainly, even counterproductive.

Actions like these have to be seen in context. They have the potential to take on an increased significance quickly and cause the system to decompensate and lose control. For example, when Archduke Ferdinand was assassinated in 1914, it was far from clear that it would trigger WWI, although one might conjecture that possibility occurred to the assassin. As the long hot summer of 2015 is ushered in, you could say that America is awaiting its Archduke Ferdinand moment. As is admitted in the previous paragraph:

At best, one might suppose that he feels an obligation toward the White children in Charleston who must attend schools with Blacks, and hoped that a general race war would ensue from his initiative.

That may or may not have been his thinking. But if he really was trying to cause a race war, he may have also reasoned that the last thing he should do is say so. Likewise, it may have been his intent to cause a government crackdown on firearms, perhaps even initiate a ban on private ownership and a general confiscation. That is something that might destabilize the system enough to cause a civil war. But again, if that was his plan, it seems obvious that he should refrain from saying so.

The fact that his manifesto came to the public’s attention at all seems to have been inadvertent, which makes me think that he probably didn’t do this as an attempt to manipulate public opinion. In a way, it recalls the Las Vegas shooting in June of last year, in which Jared and Amanda Miller assassinated two policemen, leaving their swastika-stamped manifesto on one of the bodies. That manifesto never came to public view, as far as I know; apparently it’s been suppressed. (link)

There’s definitely an increasing amount of hatred directed at the police from all quarters. That’s a heartening sign for those who realize that it’s only the totalitarian control of the system that forces the races to live together. Police are the system’s bully boys, and hatred for them is a good thing from a revolutionary point of view. Should the system fail to the point of collapse, the races will separate naturally, without effort. An “educational project” would not be necessary.

Categories
Civil war William Pierce

Jew killer

by William Pierce

RJMWhat Robert Mathews [1953-1984] did will remain incomprehensible to many White Americans. How can your average “yuppy,” steeped in the values of the “me” generation, understand Mathews’ concern for the type of world his son would inherit?

How can the clever lawyer in his $500 suit, accustomed to figuring all the angles before making a move, fathom the soul of someone who knew that he must act, regardless of the personal consequences, because it was his responsibility as a man to do so?

How can America’s soft, feminized, materialistic masses have any idea of the thinking of a man who made a deliberate choice to die, when he might have lived—to die fearlessly and defiantly—solely so his death could set an example for other fearless and defiant fighters who would follow him in the years and decades to come?

No, many Americans will not understand. But some will. And they will also understand that in the final showdown there will be no other way but Bob Mathews’ way.

No combination of clever lawyers, yuppies, and Joe Sixpacks will ever beat the Jews. Money will not beat them. Brains alone will not beat them. Votes will not beat them. But blood will, eventually.

The Jews know how to deal with materialists, who think the way they do. They have long experience at outmaneuvering clever schemers and outspending well-heeled opponents. They are past masters of intimidation and bribery. They will always whip those who try to fight them on the Jews’ own terms.

But how will the Jews cope with the man who does not fear them and is willing, even glad, to give his life in order to hurt them? What will they do when a hundred good men rise up to take Bob Mathews’ place? Where will they find enough secret police to protect them?

It is a hard truth to face, but America has gone far beyond the point where its problems might have been overcome bloodlessly or with relatively little sacrifice. The evil which has spread across the land can still be destroyed, but only by men like Robert Mathews—only when enough such men have been awakened and have said to themselves, as he did: “I have no choice. I must stand up like a White man and do battle.”

________________

Excerpted from National Vanguard magazine,
issue No. 103, January-February 1985.

Categories
Civil war David Lane

Open letter to a dead race

by David Lane, ten years ago

open letter

Today, in the year 2005, approximately two percent of earth’s population is White female of childbearing age or younger. The White race is dead! Murdered by a coalition of Jews, Christian universalists, anti-nature dupes, opportunistic political whores, media moguls, overeducated intellectuals, dogmatic nationalists, feminist fools, assorted misfits and cowards.

The remaining whites are hopelessly integrated, terrorized, brainwashed, miscegenated and are rapidly being overrun by six billion coloreds. As a viable entity with a means to survive, the white race is extinct. The few of us who resisted genocide are analogous to a few living cells within a corpse.

No longer able to deceive their followers about the extent of our racial peril, most of the White so-called “Leaders” have adopted a new policy of retreat and defeat. This time they advice building small White communities in the hinterlands, or just educating children properly. They will do anything to avoid the giving or receiving of fatal battle strokes.

They know full well that our race cannot survive without nations of our own. They know we don’t have another ten years to procrastinate. They know that a few White families submerged in six billion coloreds means exactly nothing. They know America will bomb into submission any nation that tries to stay White. They know their cowardly advice is nothing but further retreat into the abyss from which there is no return. They know that total revolution and anarchy from the likes of Bob Mathews and Tim McVeigh are the only solutions remaining. But they are either cowards or deceiving enemy agents.

They know the revolution must come from disenfranchised White males. Yet they pander to women and their “traditional family” and “peaceful solutions” dogma, because they are feminist flogged spaniels.

No disrespect to our few good women. It was, “Because the beauty of the White Aryan Woman must not perish from the earth,” that I entered this struggle. But, as a rule, women will put individuals and their families ahead of the survival of the whole race. A warrior, risking his life and freedom does not make a good provider in this day and age.

Because I speak the truth, there isn’t a woman in the world that doesn’t despise me. We want a “responsible” man they proclaim. Well, what is “responsibility” in an occupied country but treason and slavery. Go off to your factories and warehouses, your counting houses, your fields and slave your life away. Then pay half of your wages in taxes that are used to finance the murder of your race.

After work, relax in your Chinese-made clothes, eat off your Korean dishes, and on your Japanese TV, watch as White women cavort with Jews, Negros and Mexicans. Guess I am the best one to speak the truth. Can’t get a woman into prison to give me some loving anyway. So let ’em hate me.

From the dawn of history, those out of power have raised armies with promise of plunder, revenge and capturing women. There are no other possible motivations or rewards. Do not try to intimidate the last possible White warriors with reactionary buzzwords like: theft, rape and murder. The “Law” is what those in power use to enslave those who are out of power.

White man, you are a defeated comical slave, laughed at by all the world and scorned or used by your own women. Does the term “women and minorities” ring a bell for you? The alliance is against you. And you are the true minority to boot.

Your choices are twofold: accept your chains, the demise of your race and the loss of your women. Or consider and harken to the words of Robert Jay Mathews, as he speaks from his grave:

Give your souls to your gods and load your guns
It’s time to deal in lead
We are the legions of the damned
The army of the already dead.

Unless we have an unseen army of total Barbarians, devoid of pity, of compassion, of compunctions, of restraining moralisms, we are doomed. He who practices chivalry, when the enemy has none, fights with both hands tied behind his back.

Our army must have commitment equal to that of Palestinian suicide bombers fighting to free their land from the scourge of all the earth. Better one day as a lion, than years as a sheep. Take plunder, women and the lives of your enemies. Let no pleasure pass you by in your short sojourn on Midgard, including revenge, wives, sisters and daughters of your enemies. How many live priests or virgin nuns do you think your Viking ancestors left behind when raiding the monasteries or convents of the evil anti-nature occupation of Europe twelve centuries ago? Civilization has ended, this is war.

Be a Berserker until the day you depart for Valhalla with a pound of the enemies lead in your still defiant body!

Only out of anarchy and revolution can a new White nation arise. And if you do not succeed, let the enemy speak in horror, for generations to come, of the fury of the last Northmen.

Categories
Civil war Eschatology Final solution Israel / Palestine Justice / revenge Turner Diaries (novel) William Pierce

Turner Diaries climax

“And such a Dies Irae may be closer than we dream…”

Arthur C. Clarke

Editor’s hatnote of June 15, 2016: I posted this entry in the first day of 2014. Today I’m “sticking” it at the top because what William Pierce wrote in 1978 reflects perfectly the POV of this site, especially the paragraphs preceding his words: “The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole.”
 
nuke_1
 
I drove to the one place I was reasonably sure was still manned by Organization personnel: the old gift shop in Georgetown. It was just outside the new Pentagon security perimeter. I arrived there as dusk was falling and pulled the pickup truck around to the rear service entrance.

I had just climbed out of the truck and stepped into the shadows at the rear of the building when the world around me suddenly lit up as bright as noon for a moment. First there was an intensely bright flash of light, then a weaker glow which cast moving shadows and changed from white to yellow to red in the course of a few seconds.

I ran to the alley, so that I could have a more nearly unobstructed view of the sky. What I saw chilled my blood and caused the hairs on the back of my neck to rise. An enormous, bulbous, glowing thing, a splotchy ruby-red in color for the most part but shot through with dark streaks and also dappled with a shifting pattern of brighter orange and yellow areas, was rising into the northern sky and casting its ominous, blood-red light over the land below. It was truly a vision from hell.

As I watched, the gigantic fireball continued to expand and rise, and a dark column, like the stem of an immense toadstool, became visible beneath it. Bright, electric-blue tongues of fire could be seen flickering and dancing over the surface of the column. They were huge lightning bolts, but at their distance no thunder could be heard from them. When the noise finally came, it was a dull, muffled sound, yet still overwhelming: the sort of sound one might expect to hear if an inconceivably powerful earthquake rocked a huge city and caused a thousand 100-story skyscrapers to crumble into ruins simultaneously.

I realized that I was witnessing the annihilation of the city of Baltimore, 35 miles away, but I could not understand the enormous magnitude of the blast. Could one of our 60-kiloton bombs have done that? It seemed more like what one would expect from a megaton bomb.

The government news reports that night and the next day claimed that the warhead which destroyed Baltimore, killing more than a million people, as well as the blasts which destroyed some two-dozen other major American cities the same day, had been set off by us. They also claimed that the government had counterattacked and destroyed the “nest of racist vipers” in California. As it turned out, both claims were false, but it was two days before I learned the full story of what had actually happened.

Meanwhile, it was with a feeling of deepest despair that I and half-a-dozen others who were gathered around the television set in the darkened basement of the gift shop late that night heard a newscaster gloatingly announce the destruction of our liberated zone in California. He was a Jew, and he really let his emotions carry him away; I have never before heard or seen anything like it.

After a solemn rundown of most of the cities which had been hit that day, with preliminary estimates of the death tolls (sample: “and in Detroit, which the racist fiends struck with two of their missiles, they murdered over 1.4 million innocent American men, women, and children of all races…”), he came to New York. At that point tears actually appeared in his eyes and his voice broke.

nuke_2Between sobs he gasped out the news that 18 separate nuclear blasts had leveled Manhattan and the surrounding boroughs and suburbs out to a radius of approximately 20 miles, with an estimated 14 million killed outright and perhaps another five million expected to die of burns or radiation sickness within the next few days. Then he lapsed into Hebrew and began a strange, wailing chant, as tears streamed down his cheeks and his clenched fists pounded his breast.

After a few seconds of this he recovered, and his demeanor changed completely. Anguish was replaced first by a burning hatred for those who had destroyed his beloved, Jewish New York City, then by an expression of grim satisfaction which gradually turned into an exultant gloating: “But we have taken our vengeance against our enemies, and they are no more. Time and again, throughout history, the nations have risen up against us and tried to expel us or kill us, lot we have always triumphed in the end. No one can resist us. All those who have tried—Egypt, Persia, Rome, Spain, Russia, Germany—have themselves been destroyed, and we have always emerged triumphant from the ruins. We have always survived and prospered. And now we have utterly crushed the latest of those who have raised their hands against us. Just as Moshe smote the Egyptian, so have we smitten the Organization.”

His tongue flickered wetly over his lips and his dark eyes gleamed balefully as he described the hail of nuclear annihilation which he said had been unleashed on California that very afternoon: “Their precious racial superiority did not help them a bit when we fired hundreds of nuclear missiles into the racist stronghold,” the newscaster gloated. “The White vermin died like flies. We can only hope they realized in their last moments that many of the loyal soldiers who pressed the firing buttons for the missiles which killed them were Black or Chicano or Jewish. Yes, the Whites and their criminal racial pride have been wiped out in California, but now we must kill the racists everywhere else, so that racial harmony and brotherhood can be restored to America. We must kill them! Kill them! Kill! Kill!…”

Then he lapsed into Hebrew again, and his voice became louder and harsher. He stood up and leaned into the camera, an incarnation of pure hatred, as he shrieked and gibbeted in his alien tongue, gobs of saliva flying from his mouth and dribbling down his chin.

This extraordinary performance must have been embarrassing to some of his less emotional brethren, because he was suddenly cut off in mid-shriek and replaced by a Gentile, who continued to give out revised casualty estimates into the early hours of the morning.

Gradually, during the next 48 hours, we learned the true story of that dreadful Thursday, both from later and more nearly accurate government newscasts and from our own sources. The first and most important news we received came early Friday morning, in a coded message from Revolutionary Command to all the Organization’s units around the country: California had not been destroyed! Vandenberg had been annihilated, and two large missiles had struck the city of Los Angeles, causing widespread death and destruction, but at least 90 per cent of the people in the liberated zone had survived, partly because they had been given a few minutes advance warning and had been able to take shelter.

Unfortunately for the people in other parts of the country, there was no advance warning, and the total death toll—including those who have died of burns, other wounds, and radiation in the last 10 days-is approximately 60 million. The missiles which caused these deaths, however, were not ours—except in the case of New York City, which received a barrage first from Vandenberg and then from the Soviet Union.

Baltimore, Detroit, and the other American cities which were hit—even Los Angeles—were all the victims of Soviet missiles. Vandenberg AFB was the only domestic target hit by the U.S. government.

The cataclysmic chain of events began with an extraordinarily painful decision by Revolutionary Command. Reports being received by RC in the first week of this month indicated a gradual but steady shift of the balance of power from the military faction in the government, which wanted to avoid a nuclear showdown with us, to the Jewish faction, which demanded the immediate annihilation of California. The Jews feared that otherwise the existing stalemate between the liberated zone and the rest of the country might become permanent, which would mean an almost certain victory for us eventually.

To prevent this they went to work behind the scenes in their customary manner, arguing, threatening, bribing, bringing pressure to bear on one of their opponents at a time. They had already succeeded in arranging the replacement of several top generals by their own creatures, and RC saw the last chance disappearing of avoiding a full-scale exchange of nuclear missiles with government forces.

NUKED-US-CITYSo we decided to preempt. We struck first, but not at the government’s forces. We fired all our missiles from Vandenberg (except for half-a-dozen targeted on New York) at two targets: Israel and the Soviet Union. As soon as our missiles had been launched, RC announced the news to the Pentagon via a direct telephone link. The Pentagon, of course, had immediate confirmation from its own radar screens, and it had no choice but to follow up our salvo with an immediate and full-scale nuclear attack of its own against the Soviet Union, in an attempt to knock out as much of the Soviet retaliatory potential as possible.

The Soviet response was horrendous, but spotty. They fired everything they had left at us, but it simply wasn’t enough. Several of the largest American cities, including Washington and Chicago, were spared.

What the Organization accomplished by precipitating this fateful chain of events is fourfold: First, by hitting New York and Israel, we have completely knocked out two of world Jewry’s principal nerve centers, and it should take them a while to establish a new chain of command and get their act back together.

Second, by forcing them to take a decisive action, we pushed the balance of power in the U.S. government solidly back toward the military leaders. For all practical purposes, the country is now under a military government.

Third, by provoking a Soviet counterattack, we did far more to disrupt the System in this country and break up the orderly pattern of life of the masses than we could have done by using our own weapons against domestic targets—and we still have most of our 60-kiloton warheads left! That will be of enormous advantage to us in the days ahead.

Fourth, we have eliminated a major specter which had been hanging over our plans before: the specter of Soviet intervention after we and the System had fought it out with each other.

We took an enormous chance, of course: first, that California would be devastated in the Soviet counterattack—and second, that the U.S. military would lose its cool and use its nuclear weaponry on California even though, except for Vandenberg, there was no nuclear threat there to be knocked out. In both cases the fortunes of war have been at least moderately kind to us—although the threat from the U.S. military is by no means over.

Alley_library_sideWhat we lost, however, is substantial: about an eighth of the Organization’s members, and nearly a fifth of the White population of the country—not to mention an unknown number of millions of racial kinsmen in the Soviet Union. Fortunately, the heaviest death toll in this country has been in the largest cities, which are substantially non-White.

All in all, the strategic situation of the Organization relative to the System is enormously improved, and that is what really counts. We are willing to take as many casualties as necessary—just so the System takes proportionately more. All that matters, in the long run, is that when the smoke has finally cleared the last battalion in the field is ours. […]
 

October 28

Just back from more than a month in Baltimore—what’s left of it. I and four others from here hauled a batch of portable radioactivity-metering equipment up to Silver Spring, where we linked up with a Maryland unit and continued north to the vicinity of Baltimore. Since the main roads were totally impassable, we had to walk across country more than halfway, commandeering a truck for only the last dozen miles.

Although more than two weeks had passed since the bombing, the state of affairs around Baltimore was almost indescribably chaotic when we arrived. We didn’t even try to go into the burned out core of the city, but even in the suburbs and countryside 10 miles west of ground zero, half the buildings had burned. Even the secondary roads in and around the suburbs were littered with the burned hulks of vehicles, and nearly everyone we encountered was on foot.

Groups of scavengers were everywhere, poking through ruined stores, foraging in the fields with backpacks, carrying bundles of looted or salvaged goods—mostly food, but also clothing, building materials, and everything else imaginable—to and fro like an army of ants.

And the corpses! They were another good reason for staying away from the roads as much as possible. Even in the areas where relatively few people were killed by the initial blast or by subsequent radiation sickness, the corpses were strewn along the roads by the thousands. They were nearly all refugees from the blast area.

Close to the city one saw the bodies of those who had been badly burned by the fireball; most of them had not been able to walk more than a mile or so before they collapsed. Further out were those who had been less seriously burned. And far out into the countryside were the corpses of those who had succumbed to radiation days or weeks later. All had been left to rot where they fell, except in those few areas where the military had restored a semblance of order.

MoscowDevistationWe had at that time only about 40 Organization members among the survivors in the Baltimore area. They had been engaged in sabotage, sniping, and other guerrilla efforts against the police and military personnel there during the first week after the blast. Then they gradually discovered that the rules of the game had changed.

They found out that it was no longer necessary to operate as furtively as they had before. The System’s troops returned their fire when attacked, but did not pursue them. Outside a few areas, the police no longer attempted to undertake systematic searches of persons and vehicles, and there were no house raids. The attitude almost seemed to be, “Don’t bother us, and we won’t bother you.”

The civilian survivors also tended to take a much more nearly neutral attitude than before. There was fear of the Organization, but very little overt expression of hostility. The people did not know whether we were the ones who had fired the missile which destroyed their city, as the System broadcasts claimed, but they seemed about as disposed to blame the System for letting it happen as us for doing it.

The holocaust through which the people up there had passed had clearly convinced them quite thoroughly of one thing: the System could no longer guarantee their security. They no longer had even a trace of confidence in the old order; they merely wanted to survive now, and they would turn to anyone who could help them stay alive a while longer.

Sensing this changed attitude, our members had begun recruiting and organizing among the survivors around Baltimore in semi-public fashion and meeting with sufficient success that Revolutionary Command authorized the attempt to establish a small liberated zone west of the city.

The 11 of us who had come up from the Washington suburbs to help pitched in with enthusiasm, and within a few days we had established a reasonably defensible perimeter enclosing about 2,000 houses and other buildings with a total of nearly 12,000 occupants. My principal function was to carry out a radiological survey of the soil, the buildings, the local vegetation, and the water sources in the area, so that we could be sure of freedom from dangerous levels of nuclear radiation resulting from fallout.

We organized about 300 of the locals into a fairly effective militia and provided them with arms. It would be risky at this stage to try to arm a bigger militia than that, because we haven’t had an opportunity to ideologically condition the local population to the extent we’d like, and they still require close observation and tight supervision. But we picked the best prospects among the able-bodied males in the enclave, and we do have quite a bit of experience in picking people. I’ll not be surprised if half our new militiamen eventually graduate to membership in the Organization, and some will probably even be admitted to the Order.

Yes, I think that, by and large, we can count on our new recruits. There’s still a great deal of basically sound human material left in this country, despite the widespread moral corruption. After all, that corruption has been produced largely by the instilling of an alien ideology and an alien set of values in a people disoriented by an unnatural and spiritually unhealthy life-style. The hell they’re going through now is at least knocking some of the foolishness out of them and leaving them quite a bit more receptive to a correct world view than they were before.

days-afterOur first task was to weed out and eliminate the alien elements and the race criminals from the new enclave. It’s astounding how many dark, kinky-haired Middle Easterners have invaded this country in the last decade. I believe they have taken over every restaurant and hot dog stand in Maryland. We must have shot at least a dozen Iranians, just in our little suburban enclave, and twice that many escaped when they realized what was happening.

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission against him? In the Creator’s account book, that is the way things are reckoned. Nature does not accept “good” excuses in lieu of performance. No race which neglects to insure its own survival, when the means for that survival are at hand, can be judged “innocent,” nor can the penalty exacted against it be considered unjust, no matter how severe.

Immediately after our success in California this summer, in my dealings with the civilian population there I had it thoroughly impressed on me why the American people do not deserve to be considered “innocents.” Their reaction to the civil strife there was based almost solely on the way it affected their own private circumstances. For the first day or two—before it dawned on most people that we might actually win—the White civilians, even racially conscious ones, were generally hostile; we were messing up their life-style and making their customary pursuit of pleasure terribly inconvenient.

Then, after they learned to fear us, they were all too eager to please us. But they weren’t really interested in the rights and wrongs of the struggle; they couldn’t be bothered with soul-searching and long-range considerations. Their attitude was: “Just tell us what we’re supposed to believe, and we’ll believe it.” They just wanted to be safe and comfortable again as soon as possible. And they weren’t being cynical; they weren’t jaded sophisticates, but ordinary people.

The fact is that the ordinary people are not really much less culpable than the not-so-ordinary people, than the pillars of the System. Take the political police, as an example. Most of them—the White ones—are not especially evil men. They serve evil masters, but they rationalize what they do; they justify it to themselves, some in patriotic terms (“protecting our free and democratic way of life”) and some in religious or ideological terms (“upholding Christian ideals of equality and justice”).

One can call them hypocrites—one can point out that they deliberately avoid thinking about anything which might call into question the validity of the shallow catch-phrases with which they justify themselves—but is not everyone who has tolerated the System also a hypocrite, whether he actively supported it or not? Is not everyone who mindlessly parrots the same catch-phrases, refusing to examine their implications and contradictions, whether he uses them as justifications for his deeds or not, also to be blamed?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep-like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

metro-lastLightThe fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility, in the long run, any more for the members of our own race than for those of other races, and each of us individually must be prepared to be called to account for that responsibility at any time. In these days many are being called.

But the enemy is also paying a price. He’s still got a grip on things here, more or less, but he’s just about finished outside North America. Although the government is blocking most of the foreign news from the networks here, we have been receiving clandestine reports from our overseas units and also monitoring the European news broadcasts.

Within 24 hours after we hit Tel Aviv and half-a-dozen other Israeli targets last month, hundreds of thousands of Arabs were swarming across the borders of occupied Palestine. Most of them were civilians, armed only with knives or clubs, and Jewish border guards mowed down thousands of them, until their ammunition was exhausted. The Arabs’ hatred, pent up for 45 years, drove them on—across mine fields, through Jewish machine-gun fire, and into the radioactive chaos of burning cities, their single thought being to slay the people who had stolen their land, killed their fathers, and humiliated them for two generations. Within a week the throat of the last Jewish survivor in the last kibbutz and in the last, smoking ruin in Tel Aviv had been cut.

Categories
Christopher Columbus Civil war Ethnic cleansing Final solution Inquisition Islam Mainstream media

Isabel (TV series)

I’m relocating this paragraph, originally posted on October 30:

I’ve just watched the first season of Isabel, a 2012 Spanish-produced historical and fictional TV series about the life of Queen Isabella I of Castile, and I am afraid to say that the Spanish media is now Hollywoodesque. The Jew Andrés Cabrera (1430-1511), who in real history held a key position in the control of the royal treasury, is depicted as an innocent lamb and the anti-Semite Juan Pacheco (1419-1474), interpreted by Ginés García Millán (extreme left on the pic below), as an unscrupulous and ambitious fanatic. Long ago was that era when the Spaniards founded the first Judenfrei city in the American continent (a city where I was born and still happen to live in…).

isabel-tv

Now (December 23), that I watched the second, 2013 season of the series, I found myself making copious notes, especially how the scriptwriters handled the expulsion of the Jews from Spain by the end of the 15th century. But before that it is interesting to see that in this season the Archbishop of Toledo tells Ferdinand of Aragon, “She [Isabella I] has stolen you the right that by natural law is only of males,” the right to rule.

Feminism in the 15th century? In the first episode of this second season it is said that this couplet was sung in a Castilian tavern:

Isabelle and Ferdinand reign backwards
Governs the lady and not the Aragonese
Like Henry our former king, Ferdinand,
faced with a female gets smaller…

In Spanish it rhythms. Despite its political correctness, the series surprised me because it is the first time in my life that I see on film a reenactment of the civil war between the old Christians (ethnically non-Jews) and the new Christians of Spain (ethnically Jewish).

In Isabel the first major conflict between these two groups is located in Burgos, and it reminded me that in Separation and Its Discontents Kevin MacDonald writes specifically about this conflict. It shocked me to learn in Separation that the Jews were allies of the medieval kings, who used the subversive tribe in their conflicts against their own people. In the Isabel series, Isabelle at least is depicted as reversing this process and demanding: “Mark them all with a round, scarlet ring on their clothing to facilitate their identification wherever they are.”

The converso Andrés Cabrera shouts after such measure, “She didn’t hesitate in humiliating them! She has paid allegiance with infamy!” It is interesting that in the whole series it is the first time that this “converso” is critical of the crown (in the previous season he had always been loyal to Henry IV of Castile). But Isabelle, nonetheless, names the very respected figure of Abraham Senior, a rabbi, as her collector of taxes—still following some steps of the traitorous medieval kings.

Following the advice of her two influential advisors, the rabbi and the converso Cabrera, Isabelle commands Cabrera to destitute the mayor of Segovia, substituting him for a cousin of the converso.

isabel y judío etnico

Once in power the Jew betrays the queen’s confidence and there’s an uprising when even the queen’s daughter is on peril of being abducted by the rabble that suffered the taxes of the new mayor. But the betrayal is not depicted clearly so as not to give the impression that blame should be placed on the subversive tribe. While the converso Cabrera is sent on exile, it is a shame that the producers missed the opportunity to illustrate for the Spanish audience how the “rise of the Jews” runs parallel to the dispossession of the natives to the point that the natives react. The producers knew their history well, but were very reluctant to offend sensitivities and watered down the crude facts.

The influential and most respected rabbi Abraham Senior, in addition of being very white, is depicted as noble, temperate, compassionate and wise. In contrast, a Christian rabble is shown throwing a stone on his head. The inhabitants of Burgos “have thrown false accusations against my own,” claims the rabbi. However, even in this politically-correct series once in a while the point of view of the Old Christians is heard. A Dominican monk says vehemently:

“Your Grace: The Christian converts have only costume. Their mission is to infect our religion from within to destroy it. May God have mercy with a benevolent Castile with heretics.”

But the series had to immediately amend the rant somehow. Fray Hernando, a Hieronymite monk and confessor of the queen, asks in private the Dominican why he is full of hate. The Dominican refutes him with proof that the conversos in fact “Judaize” in private, the word in vogue in those times to mean that the conversos continue to circumcise their children and maintain food restrictions. “The rage of the old Christians is righteous” he says.

Then a great conflict explodes between the Jews and the Christians of Seville. “This Dominican slandered us!,” says a Jew (pic above beside the queen). Unfortunately, instead of representing the conflict fairly, the episode puts a bigoted woman saying that a medicine of a Jewish physician could invoke demons: a typical inversion of the Spanish theatre of yore when the Jews were depicted as wicked and the Christians noble. After a scene the king Ferdinand congratulates the Jew physician for having made fertile Isabelle again. He is overjoyed.

Reyes

The actors chosen for the emir of Granada in the Alhambra and his heir are good-looking, which means that they are not to be seen as the “bad guys” of the series. The emir is also a good lover who treats the white Christian woman who was abducted as a westerner would treat his wife (nothing of the sort of how abducted white women were treated in the harem).

Back in Seville, a cardinal suggests Isabelle to found a tribunal for the faith, the Inquisition, in Spain. But just as the old emir and young heir are depicted almost as good, the conversos of Seville are depicted as innocent and noble. Nonetheless, “the tribunal of which you speak, that still does not exist, would condemn only those who claim to be Christians but lie,” says Fray Hernando once he opened his eyes that some conversos were, indeed, “Judaizing” privately.

A home of conversos, depicted almost as pure doves, is assaulted by a mob of enraged Christians who cut the throat of a child and write on the wall the word “MARRANOS” with the child’s blood before leaving.

“Look to what those dogs that call themselves Christians are capable to do to a child,” with a close-up on the dead child, says the father. “Do you believe,” the converso tells his daughter, “that one of these good Christians we have as servants lifted a finger?”

Then the extended Jewish family of the converso arrives to wash the body of the assassinated child and the converso puts a crucifix inside a box, while all present recite something in Hebrew. The daughter, however, who is a maid of the queen, knows that this is highly dangerous business and suffers inwardly.

Fray Hernando, the queen’s confessor tells Isabelle: “Purifying the faith of converts will be a mission full of obstacles,” and the Inquisition starts its first activities in Spain. In Seville’s square Tomás de Torquemada warns: “There will be no pity. Every Christian who suspects of someone who Judaizes should report it.”

After these first actions Fray Hernando warns Torquemada that the dungeons are filled, even with innocents, though he concedes that some of them “Judaize.” Burning at the stake is still forbidden, and Torquemada’s first action was the confiscation of goods and mandate the use a penitential garment, the sanbenito, for a Judaizer woman who still celebrated the Sabbath and other Jewish ceremonies.

Then a tragedy occurs. The whitest dove of the series, the candid teenage Jewess who worked as the queen’s maid, is caught when trying to conceal evidence in the royal palace: evidence incriminating her father. She is sent to the torture chamber.

en potro

The visual details of her torment are shown to the naïve Spanish viewers in this episode that was aired recently. Under torture the candid Jewess confesses that she was only trying to save her father’s skin and is released. Isabella finally permits capital punishment. The converso father is caught and, unwilling to repent publicly by means of kissing the cross while he is tied on the stake, is burned alive.

en la estaca

The episode ends with a voice in off shouting: “The Jewish plague that ravages Christendom! The plague!”

In the next episode something is missing. In real history the Alhambra musicians had been blinded so that they did not see the naked women dancing. In this sanitized Alhambra none of these barbarities is shown when filming the musicians.

“El Cordobés,” the queen’s best friend and a soldier under the command of Ferdinand (second form left to right in the first pic at the beginning of this entry), one of the non-whites of the series, is shown as militarily wiser compared to Ferdinand after a humiliating defeat inflicted by the Moors.

The converso problem is introduced again but this time in the kingdom of Aragon. In the whole series of Isabel it is shown the conflict between the Christians and Jews and between the Christians and the Moors, but not between the Jews and the Moors. In Aragon a meeting is celebrated with the representatives from the three groups. A converso makes an oath of obedience to king Ferdinand. But other furious conversos assassinate the Dominican monk who would preside the Inquisition in Aragon. The Jewish conspirators are caught, decapitated and their heads shown on stakes.

In the next episode non-Christians are about to be expelled from Malaga. It shows the Iberian blunder in a nutshell: to believe that sprinkling drops of water on Moors or Jews will solve the problem once and for all. (Remember that a thousand years earlier the Iberian Goths fell into the Galilean cult, thus abandoning their healthy anti-miscegenation laws.) Instead of using the race standard, a powerful Spaniard says that they must “expel from Malaga all those who don’t believe in our lord Jesus Christ.” The converso Cabrera and Abraham Senior are worried about the fate of hundreds of Jews in the Alhambra, that will be invaded soon. Here we go again with the non-racial standard in the words of Isabelle about a boy, the heir of the emir who had fallen under her power:

“Today Juan de Granada has been baptized. He was born under the yoke of Islam but thank God he has escaped its clutches. He has reached our faith and as our brother in Christ we welcome him with joy.”

“Our brother in Christ”… This reminds me the words of how American Christians speak about the Negro. In this film shot, just when pronouncing those solemn words in court before the noblemen, a very dark Christian woman is seen beside the mother of the baptized boy.

Ferdinand gets sick during the military campsite and Isabella takes her Jewish physician to the war zone. Later it is told that 450 Jews of Malaga are now slaves: most of them women who talk Arabic or Hebrew and dress like Morisco women. Cabrera and Abraham speak of the huge quantities of gold that they must gather to free them.

Then the episode takes a nasty turn: blood libel. An innocent Jew is taken before Torquemada accused of kidnapping and ritually murdering a Christian kid. (Incidentally, on this subject I disagree with both Andrew Hamilton and Harold Covington. Like MacDonald, I believe that those kind of charges were spurious, although they reflected the legit rage of the old Christians.) On the rack of torture the accused Jew is, once more, depicted as an innocent sacrificial lamb. You have to watch the series and see the face of the man while the Inquisitor wants to extract a confession about “the abduction and murder of that innocent creature.” Alas for the Jew they continue the torture as he cannot confess a crime that he didn’t commit. Torquemada doesn’t want to hear that those who owed money to the Jew invented the accusation and the influential Abraham Senior is allowed to visit the accused in the dungeon.

I must say here that the physiognomic distinction between Christians and Jews is erased in the series. Any viewer would only see two Iberian whites talking to each other in the above scene between Abraham and the accused. This differs from the iconography of the peninsula of those centuries when the races were painted together (e.g., here).

Later Abraham Senior speaks with Torquemada and, naturally, the scriptwriters put Abraham as noble and Torquemada as wicked—black and white. Says Abraham when talking to the accused:

“You know that from time to time the Gentile rage is unleashed against us.”

After another discussion between Abraham and the accused, the latter is left crying with a little face that makes most viewers feel pity.

Christopher Columbus appears many times in these later episodes. The scriptwriter and director make him say, “…a Granada that agonizes under the yoke of Castile.” Soon after Ferdinand and Isabelle tell her physician, “Remember that in your hands is the life of the heir of Castile and Aragon,” the ill son of the kings whom then Jew saves.

More tortures are shown on the poor thing until he claims something that a Mesoamerican would have said in real life, “I was. I murdered that boy. I opened his chest to pull out and eat his heart…” Then Torquemada makes him confess who are his “accomplices” and the poor thing has no other choice but to incriminate other ethnic Jews to end the torture.

A little later in the episode the words of Columbus expose, once more, European idiocy in a nutshell: “…to extend the Catholic faith into unknown lands.” A Spartan, a Visigoth or a NS German would have said instead, “to extend our race into unknown lands.” Extermination or expulsion of non-whites into a corner of the continent was well beyond the Christian sensibilities of those times. Thus the blunder of baptizing Moors in the Iberian Peninsula would be committed again, at the other side of the Atlantic, but this time in a whole continent and on a massive scale. (What was the point of allowing such measures against the kikes if Iberian whites could not protect their own ethnicity in America? Shouldn’t a solution to the kike problem automatically mean a solution to further Iberian white decline? Food for thought for those who still stick to their monocausal monologues in their echo chambers.)

In the following scene Torquemada (left on the pic) launches a speech against the accused, two Jews and six conversos that, in his mind, murdered the Christian child ritually. They are to be burned alive at the stake in addition to confiscating their goods. The Grand Inquisitor even humiliates them further by making them know that the confiscated funds would be used in a newly founded Christian monastery.

torquemada

The whole script of this second season that started in September and finished this month follows the lachrymose, now mandatory version of the history of Jewry. Overall, the reviews of Isabel have welcomed the series, given the number of nominations and awards, both national and international.

Intellectually, traditional Spaniards have been completely disarmed to talk back that the actions of the Inquisition are understandable, and even positive, when viewed from the viewpoint of the clash between two ethnic groups. Within their current, postconciliar Catholic paradigm they will never be able to prevent further demoralization. On the other hand, if Separation and Its Discontents was translated and became a bestseller in Spain, they could understand this historical conflict.

The final episode depicts the peaceful takeover of the Alhambra and has Isabelle hesitating about establishing the Inquisition in Granada. The queen also says, “It is a great opportunity to bring our faith to the Indies.”

It may seem incredible but with the benefit of hindsight—having read MacDonald’s book, which PDF is linked above—the pro-Western reader has to conclude that, leaving all PC BS propaganda aside, Torquemada was the real hero of this story. He is shown as telling the queen:

“The Jews are the real danger to our faith, the source of all heresies. You must remove the evil from our kingdoms. Once Islam has been defeated they know it is their turn. Teach them a lesson! It’s time!”

Words that have to be pronounced again in Europe once the Eurabian problem is solved later in this century! Ferdinand discusses with Isabelle for the first time the final solution to the Jewish problem: expelling them all, and reminds the queen that they have already been expelled from France and other kingdoms. Torquemada wants to expel every ethnic Jew; Isabelle wants to spare those who would embrace Christianity. For Torquemada it is clear that it is impossible to really convert a Jew.

On 31 March of 1492 the expulsion starts with a public declamation by Torquemada: “We demand that all Jews get out from our kingdom” while sad Jews listen. Later in this last episode king Ferdinand says, “The Jews will never disown their faith.” Then the exile is visually depicted.

expulsion judas

“I need you. Who will heal my family now?” tells a concerned Isabelle to her parting physician.

The season ends with this episode #26, with a stunning image of the three caravels of the first of Columbus’ expeditions parting into the Atlantic ocean. Those who know Spanish can watch the entire series for free: here.

Categories
1st World War Civil war Enlightenment Francis Parker Yockey French Revolution Friedrich Nietzsche Hegel Jean-Jacques Rousseau Liberalism Philosophy of history Women

Liberalism, 3

Imperium Eagle

This piece has been moved
to a single entry: here.