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Author: C .T.

Categories
Racial right Trolls

On Brad Griffin

Bradley Dean Griffin (nom de plume ‘Hunter Wallace’) from Alabama, the head of the website Occidental Dissent, continues to accept comments from the troll posing as me even after, yesterday, a commenter named Ster informed Griffin of the following, after quoting me:

“A pen pal overseas has informed me that someone, who surely hates me for what I write here, has been impersonating me in the comments section of Occidental Dissent (OD) writing nonsense and using my full name. I haven’t been able to locate the specific threads because the admin of that site has been unwilling to respond to my emails. I guess the admin also hates me for my criticism of his site!” [link to The West’s Darkest Hour’s previous article] seems like a jew trick. Why haven’t you fixed this? [bold emphasis added]

I don’t know this Ster nor have I had contact with him (unless he has commented on this site under another name).

The Jewish troll (or whoever he or she might be) is irrelevant. What matters is the fact that Griffin didn’t want to fix the problem, as Ster advised him. Such behaviour shows the level of his moral calibre.

Categories
Autobiography Free speech / association Holocaust

The BBC brainwashed me

As we see in the highlighted posts ‘Myth’ and ‘Throne’ which appear in red letters at the top of this page, it is the story we have been telling ourselves for the last few decades that has produced the darkest hour for the white race. That is why it is so important to assimilate the meaning of the Shakespeare and Faulkner quotes in the post I uploaded a little after midnight today.

A pen pal overseas has informed me that someone, who surely hates me for what I write here, has been impersonating me in the comments section of Occidental Dissent (OD) writing nonsense and using my full name. I haven’t been able to locate the specific threads because the admin of that site has been unwilling to respond to my emails (I guess the admin also hates me for my criticism of his site!). Whoever the guy is who’s posting comments in my name without the OD admin banning him or her, the hatred and contempt that many feel for what I say here might be better understood if I confess that, before, I was exactly like them.

The books I devour, I underline copiously. If you visit my library, you will see that many of my books are marked not only with highlighter pens but with my hand-written footnotes. They are a real treat to open a window on the normie I was in the last century.

In 1999, when I was living in Manchester, I bought and devoured Laurence Rees’s The Nazis: A Warning from History, a BBC book. It is Allied propaganda at its worst, precisely the propaganda exposed in the aforementioned ‘Myth’ article. A couple of decades after I read the book I saw an internet image of Rees standing next to a Negress. Cuck Island Britons like him commit ethnosuicide precisely because they have been telling themselves stories like this one from BBC TV, and then passed on more formally to books.

When I lived on that island, propaganda had infected me about the Third Reich and the Second World War. The things I wrote in the blanks of that book represent a window into my biographical past that sheds light on those who now hate me because they still think as I did last century.

The climactic pages of The Nazis, obviously, are descriptions of the so-called Jewish holocaust. The César I was last century wrote, in the book, things like: ‘By now, there should have already been a plot to kill him [Hitler]’ (about a passage on page 107); ‘Here it is clear: even the British didn’t recognise the danger in Czechoslovakia after the atrocities in Kristallnacht and humiliation of the Austrian Jews’ (about a passage on page 116); ‘Wow: a decent German among monsters’ (about a passage on page 129); ‘This is why I bought the book: just as I think, let’s distribute guilt to all the German people’ (about the introductory passages on pages 10ff); ‘Clear-cut case of folie à nación, Austria’ (about a passage on page 110); ‘Close your heart to compassion. Act brutally, Hitler’ (about a passage on page 122), ‘Now I know why I unconsciously identified myself with Stauffenberg [the ringleader of the bombing of 20 July 1944]’ (about a passage on page 215); ‘One good thing really came out of this trip to England: discovering the BBC’ (when on 14 June 1999 I finished reading The Nazis).

Well, well… If I can have empathy, and even sympathy, for the brainwashed César of the last century, I must now have it for those who haven’t crossed the psychological Rubicon.

What would I say to the César of the last century if I could visit him through a time tunnel?

First of all, I hope that by now visitors have seen my post yesterday linking to a video by David Irving showing what I believe about the historical facts of the so-called holocaust from the viewpoint of what Irving calls ‘real history’. Let’s start from that, and also from what I responded to Jewish Enrique Krauze in The Occidental Observer on the subject. Krauze’s position is the same as the position of Rees in his BBC book, where on page 194 Rees picked up a quote: ‘Nobody can explain why the Germans did it’ when the explanation is so obvious that even the Jew Albert Lindemann laid it out in his scholarly Esau’s Tears.

But there is more to it than that.

The César of the last century had to cross the Rubicon. To move from identifying with Stauffenberg (!) to wanting history to be told before and after Hitler (!), which is what I want now, requires a great metamorphosis.

The first step, I have already confessed on this site, I owe to the fact that on 20 April 2010, Greg Johnson posted in the comments section of OD the full text of an article by Irmin Vinson, if I remember correctly this one, which Johnson then published in the webzine Counter-Currents and eventually in print along with other essays by Vinson.

That was the first stepping stone for me to start crossing the psychological Rubicon.

I don’t want to link here all the other stepping stones I had to step on before I reached the other side of the river because it would overwhelm the reader with countless links. But even the first stone gives an idea of the direction in which I was heading.

I want to say a final word about César in the last century.

There is something I underlined a quarter of a century ago in that book that I still believe, ‘Despite being widely bought [Mein Kampf] it was not widely read [in Germany]’ (page 90). That’s because, in my humble opinion, the Führer had to divide his message in twain: a message analogous to today’s American white nationalism for the masses, and a more anti-Christian one for his inner circle of friends. The problem wasn’t Hitler’s hypocrisy, but that the masses of Germans were unprepared to receive his full message (He didn’t say anything to them without using a parable; but when he was alone with his own disciples he explained everything…).

This bifurcation of the NS message is now unnecessary. Hitler’s after-dinner conversations, an anthology like The Fair Race or Savitri Devi’s memoirs linked in my featured post explain it so clearly that, unlike Mein Kampf in the 1930s, they would be devoured as highly entertaining novels once the American troops leave Europe and the Germans and Austrians reinstate the freedom of press eliminated since 1945 (again: see what Irving said in yesterday’s post).

Categories
Quotable quotes

The past…

is the present

Today I added two more quotes as epigraphs to the featured post ‘The Wall’:

What’s past is prologue (The Tempest) —Shakespeare.

The past is never dead. It’s not even past. —William Faulkner

The past is the present, and if the white man refuses to know the real past of the West, he will continue heading towards extinction because he is living a lie.

My next post will clarify this matter a little more.

Categories
David Irving Holocaust Videos

Real history

‘Talking frankly’ (five videos)

Categories
Christian art Kali Yuga

Mudblood Jesus

A mudblood Jesus cannot be born to Nordic parents.

Today I was about to read a few more pages of Simms’ book on Hitler. But on my way to the greengrocer to buy fruit this morning, on the corner of my house I was surprised by a Jehovah’s Witness lady with her young children to invite me to an event tomorrow commemorating the death of Jesus, and she gave me the slip of paper you see me holding in the image above. The other image is a well-known Annunciation from the Prado Museum in Madrid that my father had planned to frame before his death.

If we compare the two images, we see that a few centuries ago there was at least an attempt to nordicize biblical characters. When on my last trip to England the historian Arthur Kemp, author of a well-known history of the white race, gave me a tour inside Chester Cathedral, he told me that in the mosaics, which depicted various scenes from the Old Testament, there was an attempt to pictorially nordicize the Semitic characters.

This practice continued into the last century. In the above image we see a memory from more than ninety years ago, in the city of Puebla, of my father’s first communion. Although in the old New Spain days Puebla was the quintessential Criollo city, fanatically Catholic, at least the Novo-Spaniards conceived of the deity in a hyper-Nordic way.

Times have changed! Now Jesus is represented as a vulgar mudblood, as we see in the little piece of paper I was given this morning and which I am holding in my left hand above, next to the copy of Fra Angelico’s Annunciation, done in gold and tempera on panel, and painted around 1425-1426: the main scene, with the theme of the Annunciation of a hyper-Nordic angel to a blonde Virgin Mary.

For the typical Christian mentality, this metamorphosis from Nordic characters to mudbloods causes no stress, since, they argue, ‘we are all equal in the eyes of God’ (the notorious god of the Jews). But for us priests of the fourteen words this change can only mean that we are already in Kali Yuga. Most seriously, it is no longer possible to reverse the art as the white man has only recently realised that the biblical characters were indeed Semitic, not Aryan as the Renaissance artists imagined them.

Categories
Audios Racial right

Podcast 100

One might think that I am at home with sympathisers of National Socialism who, like me, have no qualms about harbouring an exterminationist ideology. That is, those who, following the metaphor of ‘The Wall’, are already on the north side of the wall.

But from the lofty perspective of a fabulous bird that could fly really high, it would see that although a wall separates them from the white nationalists who camped on the south side of the wall, the National Socialists and the nationalists are geographically very close to each other. It is I who have broken away from that cluster of people to go much further north, and I would like to illustrate this with the 100th podcast of the show Manifest Destiny, which I listened to yesterday on the Volkish website.

The show opens with degenerate music: something that if Hitler had won the war we wouldn’t be listening to today. It pains me to say it, but a literate Jew opens his video with a Chopin nocturne (I’ve been listening to those nocturnes in the evenings these days: such beautiful music that comforts the spirit). When I had my podcast before SoundCloud cancelled our account, I also started the show with a piano piece played by my mother’s students, and it was very comforting for my soul.

After the 27th minute of the Manifest Destiny podcast, we heard a few words about the Hellstorm Holocaust: ‘The greatest extermination slaughter in Aryan history… carried on by Aryans under the thrall of Jews and… Jewish ideas… The first time in history [that such a holocaust was perpetrated] to this extent’. And after 39:40, speaking of that genocide of millions of Germans, we hear: ‘all the actions of the Jews and the Allies…’

Note that he speaks first of the Jews and then of the Allies. I couldn’t speak like that, for Stalin, Roosevelt, Eisenhower and Truman weren’t Jews.

This reminds me that, although Hunter Wallace of Occidental Dissent and I are on the other side of the wall, a few years ago Wallace published an article mentioning a neologism of mine, ‘Type B Bicausalism’ referring to there being more Aryan than Jewish culpability in white decline: something Wallace seemed to agree with.

On the Manifest Destiny podcast, another voice, Jake I think, said that Hitler is hated worldwide. But he’s really only hated in the West. When I lived in England for a year in 1998-1999 I was still a normie and I was shocked that no one from the Middle East, Muslim or otherwise, shared this hatred. Nor did Asians seem to hate Hitler in the guesthouse where I lived. Only the next century would I discover the English writer Tom Holland who explains that Christianity, in its axiological (i.e. no longer dogmatic) phase, survived after 1945 thanks to the demonisation of Uncle Adolf.

Another thing where I differ from those of Manifest Destiny is the lack of gravitas in their tones of voice. Since I come from such a hellish family past that drove my sisters mad and led me astray into cults that consumed decades of my life (before I came to my senses), as a survivor the tone of my voice reflects both existential fury and deep melancholy: a gravitas very useful for the priest of the sacred words that I have never heard in those close to the wall.

At 1:07 of the show we hear of the denazification of Germany: a ‘religious war’. True, but the forces of evil had already practised a holocaust of Germans in the Thirty Years’ War. Few have pointed out that it has been the Germans who have been rebelling first against Catholic dogma (at the hands of Rome’s mudbloods) and then against Christian axiology (a moral code covering the West). Both rebellions were punished with real holocausts of which no films have yet been made!

In the show, we hear about ‘the greatest book burning’ that was allegedly perpetrated in history, what the Allies did in Germany after 1945. But the speaker omits an even greater destruction, which took place from the 4th to the 10th century when the triumphant Church tried to erase all traces of the classical world (cf. Karlheinz Deschner’s work in German or, more modestly, Catherine Nixey’s in English).

But one thing I liked the podcast to point out is that Christian preachers were the most prominent denazifiers after 1945. This fits perfectly with the current subtitle of this site, Feinderkennung, and speaks against what I have called ‘Type A Bicausalism’ (something Wallace seems to agree with me on).

Near the end of the podcast, a quote from Savitri Devi struck a chord with me: the victors of World War II ‘cannot denazify the Gods’ (remember that in speaking of providence we priests of the sacred words use the plural to distinguish our panentheism from the god of the Jews). The Nazi defeat was so crushing that it wasn’t only a military defeat on a par with the Hellstorm Holocaust to kill as many National Socialists as possible. Millions of surviving Germans were then brainwashed with a denazification that persists to this day even outside Germany! It was also discussed in the podcast that Savitri initiated post-1945 National Socialism: a NS that, because of such a crushing defeat, must be different from the previous one.

This is very true.

Categories
'Hitler' (book by Brendan Simms)

Hitler, 31

If Hitler saw Germany’s salvation in a domestic revival, this did not make him blind towards foreign models. Indeed, the international context within which all his thinking was embedded made him particularly interested in the strength of rival powers. Hitler’s principal model here was Britain. ‘The British,’ he admitted, ‘are entitled to feel proud as a people.’ Britain’s vitality was based on the ‘extraordinary brilliance’ of her population. They had the ‘British national sentiment which our people lacks so much’ and they had maintained ‘racial purity in the colonies’, by which he meant the general absence of intermarriage between settlers and colonial administrators and the native population .Unlike the belated German national state after 1871, Britain enjoyed ‘a centuries-long political-diplomatic tradition’. Unlike Germany, she had grasped the true connection between politics and economics. ‘England has recognized the first principle of state health and existence,’ Hitler argued, ‘and has acted for centuries according to the principle that economic power must be converted into political power’ and ‘that political power must be used to protect economic life’. ‘There are things that permit the British to exercise world domination,’ he explained: ‘a highly developed sense of national identity, clear racial unity, and finally the ability to convert economic power into political power, and political power into economic power’.

There were, however, two profound contradictions in Hitler’s thinking about Britain. First of all, he dubbed the country a ‘second Jewry’, which sat ill with his otherwise respectful attitude. Hitler regarded British Jews as primarily urban, and so well integrated ‘that they appeared to be British’, which prevented the growth of anti-Semitism there. If true, then this might—in Hitler’s reasoning—account for British hostility to the Reich, but he did not explain why this uniquely high level of Jewish penetration did not render her even weaker than Germany. This paradox at the heart of Hitler’s view of the United Kingdom was never resolved.

This is interesting and I feel I must give my opinion.

My view differs not only from the liberal (at its extreme pole, the Woke) or the common conservative (at its extreme pole, the white nationalist). It also differs from Hitler, as we can see from the masthead, ‘The Wall’, in the sense that discovering that Jesus didn’t even exist, but that one hundred per cent of the NT was Jewish literary fiction, takes us further away from even the northern side of the wall, to follow the masthead’s metaphor.

I still admire Hitler as the greatest politician Western history has ever produced, but I emphasise the anti-Christian Hitler who only revealed himself to his close friends and in some after-dinner talks (see Weikart’s book): not exactly the Hitler of his public speeches or Mein Kampf.

And that is the point. As Simms reveals throughout his book, Hitler’s thinking evolved from the basically monocausalist letter to Gemlich (i.e., like the Judeo-reductionism of the contemporary white nationalist) to a realisation of international chess: something like the realist John Mearsheimer school of international relations. (Besides having written a book on the immense power of the Jewish lobby, Mearsheimer understands international chess as well as Hitler did; though Mearsheimer does so from the American POV, not the German, let alone the racial one.)

Therefore, what Simms says requires a response. This academic, of course, is neither aware of the JQ nor the CQ and, like psychologist Richard Grannon about whom I spoke yesterday, Simms doesn’t give a damn about the current British Establishment promoting the interbreeding of English roses with orcs, as I witnessed a decade ago with the ubiquitous propaganda I saw on the streets, especially on billboards.

We could say that while it is true that before WW2 the English maintained to some extent the ethnic pride that Hitler saw, after 1945 the monsters from the Christian Id so overwhelmed that pride that it engendered an ethno-suicidal mania (remember that the first orcs were invited to the island by the ethno-traitor government in the second half of the 1940s). Hitler himself, had he survived the war, would have been shocked by this new twist of the collective Aryan unconscious, and would surely have revised his early views on England.

In other words, National Socialism is not a tightly closed system but continually evolving, even in our century, thanks to the post-1945 NS bequeathed to us by Savitri Devi. Simms continues:

Secondly, there was the apparent contradiction that Britain had risen to greatness under the parliamentary system he so despised. There are grounds for believing, however, that he believed representative government suitable for the British but not for the Germans. ‘If all Germans belonged to the tribe of the Lower Saxons [that is the tribe from which the English trace much of their descent—and the only one which Benjamin Franklin had considered fully white]’, he remarked, ‘the republican state form might be the most suited’ to enabling the state ‘to weather all storms and to draw on the best elements for running the country’. ‘Because that is not the case [in Germany],’ Hitler continued, ‘the German people will always need an idol in the shape of a monarch.’ It was an early indication of Hitler’s profound anxiety about German racial fragmentation in the face not so much of Jewry, as of the globally dominant Anglo-Saxons.

Categories
Hate Miscegenation Racial right Who We Are (book)

On Richard Grannon

In talking recently about mental illness with a clear aetiology of early childhood parental abuse, I said that I resented using Sam Vaknin’s seminal work because he is a Jew, and in a subsequent post I said that Richard Grannon said the same thing but that he is an Aryan. The problem, of course, is that it isn’t clear who is worse: the external enemy or the traitor.

In a recent interview, for example, Grannon touched in passing on the subject of National Socialism in our times and said that he had a Chinese girlfriend, and that some National Socialists told him that if he had children with her it would be a problem because it would stain his blood. Grannon found this desire to preserve racial purity unacceptable.

That brief exchange magnificently illustrates what we have been discussing on this site for years: which is worse, the subversive Jew or the traitorous Aryan? The white nationalist consensus is simply to blame the Jew and exonerate the Aryan, whom they consider merely a victim of the Jew.

Jewry is certainly noxious but this nationalist stance is, in my view, incredibly derogatory of the Aryans in that it sets them up as easily hypnotised dudes: like those parasitic worms that burrow into grasshoppers so that they commit suicide by throwing themselves into the water, where the worm larvae can already crawl out.

Unlike white nationalism, I believe that the Aryan has the same level of agency as the Jew, but that after the Punic Wars decimated the original caste, the patricians began to interbreed with the mudbloods of the Mediterranean, which got worse when Caesar set up an empire and even worse when Constantine, in an already highly interbred Mediterranean, had the brilliant idea of replacing the ancient Aryan religion for a Semitic one.

That was what caused the West’s darkest hour, with the aggravating factor that in modernity, after the founding of the United States and the French Revolution, Christian egalitarianism mutated into secular egalitarianism, and with the result of the Second World War into the distinctly anti-white ideology that, in our century, has reached its terminal metastasis.

White nationalists don’t see things that way: they simply make a Christian reading of Western history, and in the case of secular nationalists, in no way subscribe to what William Pierce wrote in Who We Are, which details what I said above at the level of a historical essay.

The fact that the external links section of the Metapedia article on Who We Are directs the visitor to a defunct Lulu Inc. page, where we see that this book is no longer available even by that sell-on-delivery printer, speaks volumes. White nationalists generally don’t care about an alternative view of history from the Aryan preservationist viewpoint. The history books that they read, if they read any at all, have been authored by either Christians or neo-Christians.

So back to the issue: which is worse, the Jew or the traitorous Aryan—Sam Vaknin of Richard Grannon? The problem is that almost all whites today think like Grannon. For me, a pure white man who tells me he’s going to marry a Chinese woman, I’ll stop talking to him for life. And if it doesn’t affect my job or income, I’ll spit on the ground and tell him I’ll see him and his new family on the Day of the Rope. But nationalists never talk like that, not even remotely! Like good Christians or neo-Christians they believe in loving everyone, even the traitor.

I believe that only exterminationist hatred can save us.

Categories
Film Metaphysics of race / sex

Enchanted night

Many years ago I saw Andrei Rublev and, as I talked about the film yesterday, I was subsequently rewatching some scenes. I hadn’t realised that Durochka betrays Andrei and her Russian ethnicity by eloping with the Tatar when Andrei had taken her back to the monastery; not immediately after the Tatar massacre in Vladimir. But I wanted to talk about something else, my favourite scene of the film: the religious festival called Kupala Night, in 1408, when some Slavs hadn’t yet been forced to convert to the Semitic religion.

In the film, camping for the night on the riverbank, Andrei and his apprentice Foma are gathering firewood when Andrei hears the distant sounds of a celebration upstream in the forest. Going to investigate Andrei alone, he comes across a large group of naked non-Christians, who are performing a torch-lit ritual for the summer solstice. Andrei, dressed austerely as an Orthodox monk, is intrigued, but is caught spying on a couple making love and is tied to the crossbeam of a hut in a mockery of Jesus’ crucifixion.

A blonde woman named Marfa, scantily clad in a fur coat, approaches Andrei. After explaining that her people are persecuted for their beliefs, she drops her coat, kisses Andrei and unties him.

The monk runs away and gets lost in the dense forest, scratching his face. The next morning, he returns to his people when a group of soldiers appear on the riverbank chasing the non-Christians who had celebrated Kupala Night, including Marfa. They capture her companion but she escapes naked by swimming in the river. A beautiful scene! But Andrei and his fellow monk look the other way in shame because, according to the Semitic religion, it is sinful to watch a beautiful female body naked.

In the next episode, on a road during summer, Andrei confesses to another monk that he cannot do the task assigned to him by the bishop of Moscow. Although Andrei didn’t relapse into paganism after the enchanted night, as a principled artist he doesn’t want either to terrorise the Russian people, and refused to paint the Last Judgement. (As I was saying recently, Hitler realised that Christianity brought spiritual terror to the Aryan man.)

Later comes the Tatar invasion which, in 1983, I saw on the big screen of the cinema inside the Russian embassy in Mexico City. Although I don’t want to re-watch that scene on YouTube now, I remember it as a masterpiece that evokes my fantasy of the greenseer north of the Wall that can see the historical past as it happened.

Categories
Correspondence Film Women

‘Cool German ladies’

Yesterday I made a find among the documents my father left behind: a letter written during the Second World War, in Germany, from the combat zone between the Americans and the Germans.

The missive, typed in Spanish, is addressed to my father and lacks a year, although we see the words ‘Abril 9’ (April 9) at the top. A brief note from my father that I didn’t scan for this post attached to the letter reads (my translation): ‘Letter from Nelson Valderrama. Friend of mine in high school’.

I will translate the two sentences marked in pink (the orange is a sticky tape which, I assume, my father put on). On the first page, we read ‘…and I wounded the first German I ever wounded—between neck and shoulder, as I searched him I got his blood on me’. On the back is the second page we read: ‘…a young German girl, I stayed with her most of the night. I don’t understand these people, they’re supposed to hate Americans, and here they are super cool young ladies whose boyfriends we’ve killed, inviting us to spend the night with them…’

Many times I have mentioned my favourite Russian film, Andrei Rublev, where Durochka, a blonde girl, spits in her partner Andrei’s face to leave with a Tartar after these savages massacred, with infinite cruelty, almost all the inhabitants of her village. What I love not only about that scene but about the film in general, is that it makes no value judgements: it just portrays with extraordinary crudeness the reality as it happened centuries ago in director Tarkovsky’s mother Russia.

In one of his videos, the late Gonzalo Lira said that women’s behaviour shouldn’t infuriate us. It is simply their nature. I would add that this is as true for Dúrochka as it is for the German women, as we see in this letter which shocked me yesterday when I read it for the first time in my life. (While I had long heard the name ‘Nelson Valderrama’, I had no idea that this idiot had fought on the wrong side during WW2!)

Not only did the casualties Valderrama describes disgust me as I read it, but his letter sheds light on why Andrew Anglin is right that women’s brains are constituted in such a way that they think radically differently from us. And as a vlogger said, whose text I edited in my anthology On Beth’s Cute Tits (pages 99-116), if power were to pass once more to us, we must never again empower the fair sex.

But I insist: the late Lira was right that we shouldn’t hate women in the least for their behaviour. If anything, we should hate the men who have been tolerating, and still tolerate, all feminist waves. That’s why I so highly recommend the best Russian movie ever made: a film so different from Hollywood that only those who appreciate art cinema will love it.