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Month: October 2022

Categories
Autobiography Child abuse

Don’t transfer your wrath onto Steve!

I have been reproducing most of the text of the article ‘The Holy Hook’.

‘Christianity without the Old Testament?’ is the last section of that essay by Laurent Guyénot. It consists of 900 words. I don’t want to reproduce it here but you can read it in The Unz Review.

In that last section, Guyénot falls into the same errors we have seen time and again in the racial right that desperately wants to save the religion of our parents despite its roots. Since, as we saw in David Skrbina’s book, the New Testament was written by Jews for Gentile consumption, it cannot be sanitised from the point of view of the fourteen words. However, what we have read in the previous instalments of ‘The Holy Hook’ is important to better understand the psyop represented by the forced conversion of the white race to the god of the Jews. But what Guyénot lacked, which Skrbina didn’t lack, was to assimilate the legacy of Nietzsche.

For the rest of this article I would like to talk about issues that I have touched on in recent posts. In the video Gonzalo uploaded today we no longer see him mocking with his typical black humour, because things are getting very ugly in Ukraine, where he is trapped, and perhaps we will see an October surprise before the US mid-term elections next month.
 

The Dahmer case—again!

Another issue I recently touched on and have given some more thought to is the Dahmer case. As you may recall, at the end of last month I confessed that I had watched the miniseries by pressing the forward button to avoid watching the morbid stuff Netflix shows us. But yesterday I saw, without pressing that button, a couple of scenes based on the real-life Dahmer family that caught my attention.

Jeffrey’s father, once with his new wife and the other time right after Jeff was sentenced, blames both his first wife—Jeff’s mother—and himself, for creating a monster because of how Jeff was mistreated as a child. And after the sentence, the mother writes a confession in which she feels guilty about the way she treated her son before turning on the gas tap in an attempt to kill herself. Having pressed the forward button so many times in the past month, I hadn’t thought about this pair of revealing scenes which, as I said, are apparently based on real-life anecdotes.

As a teenager I had, to some extent, a mother like Jeffrey’s, so I know how one internalises the verbal abuse of what Jung called ‘a dragon mother’. What hurt Jeff the most as a child is that his dad, who should’ve been the countervailing force, left him alone with the dragon and literally walked out of the home. It was in that house that Jeff committed his first murder and precisely when his young victim, Steven Mark Hicks (pictured below) wanted to leave the house.

After several hours of talking, drinking and listening to music, Steve ‘wanted to leave and I didn’t want him to leave’. Dahmer struck Steve from behind with the dumbbell while Steve was sitting in a chair. When he fell unconscious, Dahmer choked him to death with the barbell bar.

It seems obvious to me that the eighteen-year-old Jeff displaced pent-up anger towards the father in a sort of ‘Now you’re not leaving!’ From my own experience I know that resentment towards the passive father who didn’t stop the abuse is far more serious than resentment towards the dragon mother, insofar as he could have saved us and did nothing.

Of course, regarding his psychic wounds Jeff’s twist was very different from mine. He began to recreate his impotent rage with scapegoats, starting with Steve, and the betrayal he had been subjected to at home never crossed his conscience (transferred, unconscious hatred is infinite, since it’s not directed toward the real perp). I preferred to leave a legacy to humanity with my autobiographical confessions—see the only comment in the featured post.

Having been watching so many YouTube interviews with the real Jeff Dahmer, I realised that what trauma researchers say is true. To the extent that the subject doesn’t know himself—Jeff didn’t know himself—he will displace his unconscious rage on others. Bringing to consciousness the horrors of our childhoods (or adolescence in my case) prevents mental disorders, or our taking it out on innocent Steves.

Categories
Axiology Christendom Dominion (book) Liberalism Tom Holland

Western values are Christian values

by David Lindsay

Tom Holland has written a superb overview [Dominion: How the Christian Revolution Remade the World] of the impact of Christianity on the West. He argues we in the West are moored to our Christian past and our morals and ethics derive from Christianity. Holland believes that Christian values permeate Western culture and thinking. If anything, Christianity’s influence has been underestimated. Holland claims that many beliefs that we take for granted have Christian origins. He argues that George W. Bush was mistaken in assuming that Muslims shared a Christian worldview and such values are universal.

Holland does not fully explain what he means by Christian values. Jesus spoke repeatedly about inequality and injustice. He spent a lot of his time helping the poor and society’s outcasts. He wanted his followers to love their enemies. The Bible suggests that God is closer to the poor than to the rich. Matthew 25 states the key test for a disciple is treating the poor and the hungry as if they were Jesus. Professor Richard Hays of Duke Divinity School believes that Christians are meant to direct their energies towards the renunciation of violence, the sharing of possessions, and overcoming ethnic divisions. Holland discusses the impact of Martin Luther King and Nelson Mandela, who were both students of the Bible. They preached a message of non-violence and forgiveness.

Saint Paul claimed that Christ’s church was open to all, slave and free, Greek and Jew, male and female. He taught that everyone is equal before God and we should love one another. These were revolutionary ideas in the Roman world and we still struggle with them today. Holland argues that because God loves each of us unconditionally, we are in turn meant to love and respect our fellow man. Holland discusses the Beatles and he claims that songs like “All You Need is Love” and “Imagine” express Christian beliefs.

Holland has written extensively about Rome, ancient Greece, and Islam. He claims that the more he studied classical antiquity the more alien he found it. Holland concluded that his values were distinctly Christian. Christianity became the dominant religion in Western Europe because of the Romans. Pagan Rome was a barbaric place. It was depraved and violent. The Romans entertained themselves by having criminals eaten alive by wild animals. Rome was also corrupt and materialistic, with only the rich having any rights. Julius Caesar is fondly remembered by classical scholars but he carried out genocide in Gaul. The Romans tended to destroy societies that got in their way. The Romans and Greek philosophers like Aristotle did not care about the poor and the downtrodden, they viewed them as losers. Aristotle justified slavery as natural, claiming some humans were slaves by nature, lacking the moral reason to be regarded as the equals of free men. Christianity must have seemed an attractive option for many ordinary people in the ancient world.

Holland does not believe that God exists but he was raised a Christian. He claims that we in the West have retained our Christian morals and ethics even though many of us have stopped believing in God. The book is not a history of Christianity. He mentions theologians like Irenaeus, Anselm, Origen, Marcion, and Pelagius. It helps to have some knowledge of Christian history to understand their significance.

When the Britain Empire occupied a country it would usually be forced by Christians to ban practices they considered barbaric. In India, Hindu widows would sacrifice themselves by sitting atop their deceased husband’s funeral pyre. The British banned this practice because of pressure from Christian evangelicals. William Wilberforce was a devout Christian, who forced the British Parliament to ban the slave trade in 1807. The Bible did not seem to condemn slavery, but British Christians knew it was wrong. As Western culture has become more liberal we have embraced behavior that the Bible specifically forbids, like divorce, working on the Sabbath, and homosexuality. We are now making our own rules, but they are still rooted in the gospels.

In 2002, the World Humanist Congress affirmed “the worth, dignity, and autonomy of the individual.” Holland views this as a quintessentially Christian idea that finds no parallel in the ancient world, or in other parts of the world today. Humanists believe “that morality is an intrinsic part of human nature based on understanding and a concern for others.” Holland argues that the source of humanist values is not to be found in science or reason but in Christianity.

Holland suggests that Western secular liberals are deluding themselves in believing that Western views on human rights are universally shared. Western Liberals have insisted that Afghans should embrace gender equality. Holland claims that “To be a Muslim was to know that humans do not have rights. There was no natural law in Islam. There were only laws authored by God.” For some Islamic scholars, such as Abu Muhammad al-Maqdisi the idea of equality between men and women, or between Islam and other religions, is “a monstrous blasphemy”. There is no such thing as “human rights” only the laws of Allah; any attempt to impose those human rights on Islamic countries is infidel heresy and will lead to friction.

Holland discusses the dark side of Christian history. Over time, he writes, Christians “have themselves become agents of terror. They have put the weak in their shadow; they have brought suffering, and persecution, and slavery in their wake.” He notes, for example, that the efforts of missionaries to bring Christianity to Africa were undermined by a “colonial hierarchy” in which black people “were deemed inferior.” But he also argues that the very standard by which we condemn colonizers is itself Christian.

Categories
Videos War!

Gonzalo’s video today

‘We are at the doorsteps of World War 3’ and he laughs—exactly the kind of eschatological, black humor that portrays my character so well!

Will Kalki come sooner than expected?

Categories
Audios Civil war

Interviewing Linder


Unlike the vast majority of today’s racial right, Alex Linder is not only aware of the Christian question, as we hear in this interview, but that the solution is revolutionary, not reactionary.

Categories
Christendom Judea v. Rome Psychohistory Psychology

The Holy Hook, 5

by Laurent Guyénot

Christianity as controlled opposition

‘Inside every Christian is a Jew,’ stated Pope Francis. That is the simplest and the deepest truth about Christianity. Most Christians are not aware of this Jew inside them, yet he commands a large part of their worldview.

Meditating on this truth can be a mind-opening experience, radiating in a multiplicity of questions. Should we use Sigmund Freud’s concept of ‘projection’ and say that most Christians who hate Jews hate the Jew inside them? Or is this Jew a self-hating Jew, like every Jew according to Theodor Lessing (Jewish Self-Hatred, Berlin, 1930)? Perhaps inside every Christian are two Jews, one hating the other, Moses and Jesus. From whichever side we want to look at it, the fact is that Christians are, by New Testament definition, the spiritual heirs of Yahweh’s promise to Israel. They are new branches grafted onto the trunk of Israel, according to Paul’s metaphor (Romans 11:16-24).

What still needs to be explained is how Paul and his followers succeeded in convincing tens of thousands of Gentiles to become a new synthetic Israel, at a time when the very name of Israel was hated all around the Mediterranean Sea? How is it that the Christian religion, which would convert the Roman Empire to the worship of a Jewish Messiah, was born at the time when the biggest wave of Judeophobia was sweeping across the Empire? To answer that question, let’s examine the context.
 

Rome against Judea; Judea against Rome—heading by Ed.

At the turn of the millennium, during the prosperous reign of Augustus, Jews had gained advantageous situations in many parts of the Empire. They enjoyed freedom of cult and judicial autonomy, and were exempted from the civil formality of emperor worship, from all obligations on the Sabbath, and from military service. Moreover, they were allowed to collect funds and send them to the Jerusalem Temple bureaucracy.[17]

As Jews abused of their privileges and conspired to increase them, Gentile resentment grew and anti-Jewish riots followed. In the year 38 CE, the Greeks of Alexandria sent a delegation to Rome, whose leader Isidoros complained that the Jews are ‘trying to stir up the entire world.’[18] The emperor issued an edict declaring that, if the Jews continued to sow dissent and ‘to agitate for more privileges than they formerly possessed, I will by all means take vengeance on them as fomenters of what is a general plague infecting the whole world.’ This edict was followed by another addressed to all the Jewish communities of the empire, asking them not to ‘behave with contempt towards the gods of other peoples.’[19]

Tensions were high in Jerusalem, where the pro-Roman Herodian dynasty faltered. It was at this time that a conspiracy of Pharisees and Sadducees denounced Jesus to the Romans as a seditious would-be king of the Jews, calculating, according to the Fourth Gospel, that ‘it is to [the Jews] advantage that one man should die for the people, rather than that the whole nation should perish’ (John 11:50). Flavius Josephus mentions several Jewish revolts in the same period, including one during the Passover of 48 or 49 CE, after a Roman soldier assigned to the entrance of the Temple committed the irreparable: ‘raising his robe, he stooped in an indecent attitude, so as to turn his backside to the Jews, and made a noise in keeping with this posture.’[20]

In 66 the Jewish War broke out, when the Sadducees defied Roman power by banning from the Temple the daily sacrifices offered in the name and at the expense of the Emperor. After the destruction of the Temple by the general and future emperor Titus in 70, the embers of Jewish messianism continued to hatch for 70 more years, and ignited Palestine for the last time with the revolt of Simon Bar Kochba, which provoked in retaliation the complete destruction of Jerusalem, its conversion into a Roman city renamed Aelia Capitolina, and the banning of Jews from it. By then, enmity against the Jews had reached a climax throughout the Empire.

This is precisely the time when Christian missionaries spread the cult of Christ in all the major urban centers of the Empire, starting with those inhabited by large Jewish communities, such as Antioch, Ephesus and Alexandria. A reasonable explanation for that synchronicity is that Christianity, in its Pauline version, is a fundamentally Judeophobic religion that surfed on the greatest wave of Judeophobia. As the cult of a demi-god victim of the Jews, it satisfied the general perception of Jews as a ‘race hated by the gods’ (Tacitus, Histories V.3).

But that explanation fails to account for the fact that the triumphant Judeophobic religion is not a pagan religion, but the fundamentally Jewish cult of a Jewish Messiah allegedly fulfilling Jewish prophecies. What we have here is a bizarre case of Hegelian dialectic, one in which the ‘antithesis’ is controlled by the ‘thesis’ and absorbed into it.
 

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Editor’s Note: Precisely what KevinMac and most white nationalists are unwilling to acknowledge. The enormity of the psyop is evident in the following passages of Laurent’s essay:
 

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Through Christianity, Roman Judeophobia became Judaized. The Gospel narrative makes the Jews the plotters against the Son of God, but this Son of God is a Jew, and soon the ‘Mother of God’—as Isis, Ishtar or Artemis were called—would be turned into a Jewess too. Most importantly, Judeophobic Christians will adopt the Tanakh and the bizarre Jewish paradigm of the ‘jealous god’ with his ‘chosen people’. From that point of view, it is as if Christ nailed on the Cross had been used as a bait to pull anti-Jewish Gentiles, by the line of the Old Testament, into worshipping Jewishness.

This process fits the concept of Jewish controlled opposition conceptualized by Gilad Atzmon in his book Being in Time. Whenever Jewish power becomes threatened by the Gentiles’ resentment against it, it produces ‘a satellite Jewish dissent’ designed to control and stir Gentile opposition. This Jewish dissent monopolizes the protest and keeps non-Jewish dissenters in line. According to a parable proposed by Atzmon, the purpose is to make sure that any Jewish problem suffered by the Gentiles is treated by Jewish doctors, whose fundamental interest is that the problem is not solved. By claiming to have the solution to the problem, dissident Jews deceive Gentiles on the nature of the problem, and ultimately aggravate the problem.

As Atzmon sees it, the process does not necessarily result from a secret agreement between Jewish power and Jewish dissent. The Jewish opposition intellectuals

are not necessarily consciously deceiving us; indeed, they may well be doing their best, within the context of a limited tribal mindset. The truth is, they cannot think out of the box, they cannot climb over the ghetto walls that enclose their own tribal beings.[21]

We can see this tribal mindset as a collective instinct of conservation that is part of the essence of Jewishness. Ideological quarrels between Jews are sincere, but they remain quarrels between Jews, who tacitly agree to speak louder than Gentiles and exclude from the discussion any radical criticism of Jewishness.

In the light of Atzmon’s analysis, it is conceivable that Christianity’s primary function was to absorb Greco-Roman Judeophobia into a movement that would ultimately reinforce the symbolic status of the Jews, by spreading the ‘chosen people’ propaganda myth fabricated five centuries earlier. Ezra had convinced the Persians that the Jews worshipped the God of Heaven like them; the Church went on convincing the Romans that, before Jesus, the Jews had been the only people worshipping the true God and loved by Him. Such creed from the Gentiles is worth a thousand Balfour declarations, in the march toward world domination by way of deception. In the Christian narrative that says, ‘God chose the Jewish people, but then rejected them,’ the benefit from the first part is much higher than the cost of the second, which hardly makes sense anyway.

If the Italian rabbi Elijah Benamozegh is right in saying that ‘The constitution of a universal religion is the ultimate goal of Judaism,’ then Christianity is a great step toward that glorious future: ‘In Heaven, one God of all men, and on earth a single family of peoples, among whom Israel is the eldest, responsible for the priestly function of teaching and the administration of the true religion of humanity.’[22] Christianity has prepared the way for the next stage: the cult of the crucified Jew is now being superseded by the cult of the exterminated Jews.

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[17] Michael Grant, Jews in the Roman World, Weidenfeld & Nicolson, 2011, pp. 58–61.

[18] Joseph Mélèze Modrzejewski, The Jews of Egypt, From Rameses II to Emperor Hadrian, Princeton University Press, 1995, p. 178.

[19] Quoted in Michael Grant, Jews in the Roman World, op. cit., pp. 134–135.

[20] Flavius Josephus, Jewish War, II, 224, quoted in Michael Grant, Jews in the Roman World, op. cit., p. 148.

[21] Gilad Atzmon, Being in Time: A Post-Political Manifesto, Skyscraper, 2017, p. 208.

[22] Élie Benamozegh, Israël et l’humanité (1914), Albin Michel, 1980, pp. 28–29.

European beauty

Lighthouse on the Spanish island of Menorca

Categories
Judaism Old Testament Tacitus Theology

The Holy Hook, 4

by Laurent Guyénot

How Christianity reinforced Jewish alienation

Also to consider is the effect that the Christian sanctification of the Jewish Tanakh has had on Jews themselves. It has discouraged Jews from questioning their scriptures and freeing themselves from their psychopathic god. Any Jew who questioned the divine inspiration of the Torah was not only banned from his community, but found no shelter among Christians: this happened to Baruch Spinoza and many others. For two thousand years, Christians have prayed that the Jews would open their heart to Christ, but they have done nothing to free them from Yahweh.

Critics of Jews in pagan Antiquity had a simple logic: although Jews were considered an ethnos, it was commonly admitted that their misanthropy was due to their religion. It was the fault of Moses, who had taught them to scorn the gods and the traditions of others. Hecataeus of Abdera gives in his Aegyptiaca (around 300 BCE) an alternative version of the Exodus: to appease their gods during a plague, the Egyptians expelled from their lands the many tribes of migrants (those known in Acadian as habirus), and some of them settled in Judea under the conduct of their leader Moses who, ‘because of their expulsion, introduced a kind of misanthropic and inhospitable way of life’.[14]

The Roman historian Tacitus tells a similar story and also attributes to Moses the introduction of ‘new religious practices, quite opposed to those of all other religions. The Jews regard as profane all that we hold sacred; on the other hand, they permit all that we abhor’ (Tacitus, Histories V,3-5).

Plutarch reports in his treatise on Isis and Osiris that some Egyptians believed the god of the Jews to be Seth, the murderer of Osiris, exiled by the council of the gods in the desert from where he periodically returns to bring famine and discord. This opinion was so widespread in the Greco-Roman world that many people believed that the Jews worshiped in their Temple the golden head of a donkey, symbol of Seth in the divine bestiary of Egypt. The Roman general Pompey is reported to have been surprised not to find this famous donkey head when he entered the Holy of Holies in 63 BCE.

Everything was simple, then: the Jews were not racially, but religiously degenerate. But the Christian Fathers, who held that only the Jews had worshiped the true God before the coming of Jesus Christ, had to elaborate a sophisticated explanation for the Jews’ asocial behavior, one which is so self-contradicting that its message to the Jews amounts to a ‘double bind’: on the one hand, the Jews are told that their Yahweh is the true God and that their Bible is holy, but on the other hand, they are criticized for behaviors they have learned precisely from Yahweh in their Bible.

They are accused of plotting to rule the world, although it is the very promise that Yahweh made to them: ‘Yahweh your God will raise you higher than every other nation in the world’ (Deuteronomy 28:1). They are blamed for their materialism and their greed, but that also they learned from Yahweh, who dreams only of plunder: ‘I shall shake all the nations, and the treasures of all the nations will flow in’ (Haggai 2:7).

Above all, they are rebuked for their separatism, although this is the very essence of Yahweh’s message to them: ‘I shall set you apart from all these peoples, for you to be mine’ (Leviticus 20:26). Jews who want to break away from Jewish separatism deserve death, according to the lesson of the Bible. The Church Fathers have repeated Yahweh’s endless complaint against his people’s irrepressible tendency to compromise themselves with the gods of the nations by oaths, shared meals or—abomination of the abomination—marriages. But are not these ‘stiff-necked Jews’ who rebelled against the tyrannical yoke of the Levites, precisely those who sought to extricate themselves from the Jewish alienation by assimilating into the surrounding civilization? Were they not doing exactly what we would like them to do today? The contradiction is in many Christian writings. John Chrysostom, for example, writes in his First Homily Against the Jews (II,3):

Nothing is more miserable than those people who never failed to attack their own salvation. When there was need to observe the Law, they trampled it under foot. Now that the Law has ceased to bind, they obstinately strive to observe it. What could be more pitiable that those who provoke God not only by transgressing the Law but also by keeping it?

This amounts to telling the Jews: ‘Damned if you do, damned if you don’t.’ Christians accuse them of having rebelled against Yahweh yesterday, and they accuse them of obeying Yahweh today, under the pretext that Yahweh’s orders no longer stand. How unconvincing to the Jews!

Anti-Yahwism is the only effective criticism of Israel because it is the only fair criticism. It cuts short the accusation of anti-Semitism, since it aims at liberating the Jews from the sociopathic god who has taken control of their destiny—and who is, of course, only the puppet of the Levites. A manifesto of anti-yahwism might begin with this statement by Samuel Roth from his book Jews Must Live:

Beginning with the Lord God of Israel Himself, it was the successive leaders of Israel who one by one foregathered and guided the tragic career of the Jews—tragic to the Jews and no less tragic to the neighboring nations who have suffered them. Despite our faults, we would never have done so much damage to the world if it had not been for our genius for evil leadership.[15]

Zionist pioneer Leo Pinsker wrote in his booklet Auto-Emancipation (1882), that the Jews are ‘the people chosen for universal hatred.’ They are indeed, but not because Gentiles are universally affected by a ‘psychic aberration,’ a ‘variety of demonopathy’ known as Judeophobia, as Pinsker believes, but rather because their covenant with Yahweh has programmed them to be hated wherever they go.[16]

It’s time to tell the Jews what Christians have been unable to tell them: You were never chosen by God. You have just been misled by your Levites to take your vindictive tribal god for the universal Father in Heaven. This cognitive short-circuit has caused in your collective psyche a grave narcissistic personality disorder. For our own misfortune, we Gentiles have been fooled by your self-delusion and have fallen, too, under the psychopathic bond of your leaders. But we are now waking up, and as soon as we recover our senses and our dignity, we’ll help you out of it too.

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[14] Peter Schäfer, Judéophobie: Attitudes à l’égard des Juifs dans le monde antique, Cerf, 2003, pp. 13-15.

[15] Samuel Roth, Jews Must Live: An Account of the Persecution of the World by Israel on All the Frontiers of Civilization, 1934, (archive.org).

[16] Leon Pinsker, Auto-Emancipation: An Appeal to His People by a Russian Jew (1882).

Categories
Racial right

Gonzalo & Harold’s CI

I read most of Freedom’s Sons in a home printout in 2011, when Harold Covington hadn’t yet finished it and sent me a PDF of the draft he had written. When I later acquired a hard copy of the final draft already edited by Covington, I wrote a critical review which I included in my anthology Daybreak (see featured post).

Yesterday, after eleven years of reading most of Freedom’s Sons, the quintet’s last novel, I thought it would be interesting to take a look at it at a time when a civil war is beginning to brew in the US. At the beginning of his novel Covington includes a glossary of unusual terms. One of them is an acronym:

Cl —Christian Identity. By the time of the writing of The Hill of the Ravens,[1] the predominant Christian religious movement in the Republic. The faith of Pastor Richard Butler, Robert Miles, and many others among the founding fathers of the Northwest American Republic. The essence of Christian Identity is the transfer of God’s Biblical covenant from the Jewish people to the Gentile or Aryan peoples through the medium of the Christ’s Passion and the Crucifixion. In most Christian Identity sects this transfer is accompanied by a very complex (sometimes downright tortuous) theological construct whereby white people are alleged to be racial descendants of the Israelites of the Bible through the alleged wanderings of the Lost Tribes through Europe, Denmark being descended from the tribe of Dan, etc. However tenuous the historical and theological basis for Christian Identity, there can be no doubt of the spiritual strength and personal integrity that the Cl faith imparts to its adherents. During the Time of Struggle and ever since, they have been the very backbone of the Northwest nation.

My italics!

When I read Covington’s quintet I hadn’t read Evropa Soberana’s essay on Judea’s psyop against Rome, a thesis that resonates with my recent posts in which I have been quoting David Skrbina and Laurent Guyénot. Now, after digesting all this information (and even more on the Christian question or CQ), I find it laughable how Covington imagined the Northwest American Republic.

CI is not remotely a force that can become the backbone of a Northwest nation. They don’t even have a single church where they profess their beliefs that I know of. Covington wasn’t a Christian, but like so many secular white nationalists, he didn’t repudiate our parents’ religion.

I’ve been blogging for a dozen years and, by saying these things in a very direct way, I see on my stats page that visitors don’t like it (after I went nuclear on the CQ, and therefore started to criticise WN, my stats plummeted).

If I could speak as fluent English as the Chilean Gonzalo Lira, educated in the US but now living in Ukraine (and whose YouTube channel I recently recommended), I would be talking about these things in an audio-visual medium. I am struck by the similarity between me and Gonzalo Lira’s black humour. Even in his mocking tone we are very similar, at least in character.

(Gonzalo Lira at the Premier Palace Hotel, Kiev, Ukraine. February 2022.)

I don’t think there is anyone who is talking about the CQ in the audiovisual media. Since I can’t speak fluent English, only write in English, I would make videos in which I would speak in my mother tongue and have a technician add English subtitles.

Audiovisual media is perhaps the most powerful medium to convey a radical message.
 
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[1] The Hill of the Ravens is the first novel in Covington’s quintet of novels about the creation of an ethnostate in the northwestern US, eventually including part of Canada.

Categories
Israel / Palestine Judaism Old Testament Racial right Theology

The Holy Hook, 3

by Laurent Guyénot

Christians’ learned helplessness

It is beyond question that Christianity played a major role in the creation of Israel, and continues to play a major role in securing American and European support for its criminal enterprises. This has nothing to do with Jesus’ teaching or the example he set with his life and death, of course. Rather, this was due to the Od Testament, Israel’s Trojan Horse inside Christianity. By recognizing the Jews’ special status as the people of the Old Testament, Christians have granted them an extraordinary symbolic power that no other ethnic community can compete with.
 

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Editor’s note: Since he’s writing for The Unz Review, Laurent omits to add that white nationalism should be seen as a failed movement. Except for Hitler and his closest henchmen, every Jew-wise man knows about the Jewish problem but none wants to say who is responsible for their power.
 

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For two thousand years, Christianity has taught Gentiles to consent to the delusional claim of the Jews to divine election: are they not the first and only ethnic group whom the God of the universe has addressed personally, the people whom He has loved to the point of exterminating its enemies? It matters not that Christians tell the Jews that they have lost the election because they rejected Christ: the main price is theirs. To accept the biblical notion of ‘chosen people’, whatever the reservations, is to accept the metaphysical superiority of the Jews. If Christ is Israel’s Messiah, then truly, ‘salvation is from the Jews’ (John 4:22).

We are experiencing today the final consequences of this submission, which the peoples of Antiquity could never have imagined in their worst nightmares. The exalted status of the Jews and of their ‘holy history’ is the deeper reason for their influence on the affairs of the world. By accepting the triple biblical paradigm—Jealous God, Chosen People, Promised Land—, Christian Churches, Catholic and Protestant in particular, have become complicit with the imperialistic project of the Hebrew Bible. Therefore, there will be no definitive emancipation from Zion without mental and moral emancipation from the biblical matrix.

When reading the Book of Joshua, a Christian is supposed to approve, as a matter of principle, the extermination of the inhabitants of the cities of Canaan and the stealing of their land, since it was ordained by God. The editors of my Bible de Jérusalem explain in a footnote to chapter 3:

Joshua was considered by the Fathers as a figure of his namesake Jesus [their names are identical in Hebrew], and the Jordanian passage as a figure of Christian baptism.

How can Joshua be a figure of Jesus? What has Jesus’s Sermon on the Mount to do with Joshua’s bloodthirsty fanatism? How can the god of Joshua be the Father of Christ? A crippling cognitive dissonance has seized Christian peoples, causing a chronic inability to think intelligently about the divine, and to see and resist the violence of Israel. We can also compare the Christian world to a son who has been lied to all his life about his real father, and, on top of that, told that his father was a war criminal, when in fact he is the son of a loving father. The neurotic ailments that genealogical lies and secrets may cause over several generations, though largely mysterious, have been well documented in the last fifty years (particularly by French psychogenealogists), and I believe such considerations, applied to the usurpation of our Heavenly Parent’s identity by the psychopathic Yahweh, are relevant to the psychology of nations.
 

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Editor’s note: Unlike Laurent, we are not theists but pantheists (see the abridgement of Richard Weikart’s book on Hitler we made for this site).
 

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As a matter of principle, the Christian is supposed to approve Yahweh’s sentence on those who ate with the Moabites and took wives among them: ‘Yahweh said to Moses, “Take all the leaders of the people. Impale them facing the sun, for Yahweh, to deflect his burning anger from Israel”’ (Numbers 25:4). But then, why blame the Jerusalem priestly cast for sending Jesus to the torture? Explain to me in which way they were unfaithful to the Torah! Not to mention, of course, the inherent contradiction in blaming them for the Cross since, according to the Gospel, ‘the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again’ (Mark 8:31).

The sanctification of Yahweh’s bloody leadership during the Exodus and the conquest of Canaan has made Gentiles incapable of understanding the historical foundation of Jewishness, and helpless in the face of its intrinsic violence today. It has created a blind spot in Christians’ mind: they may see the effects of Zion’s evil power, but not its cause, falsely assuming that the moral corruption they see in Jews comes from the Talmud and the Kabbalah.

Christians cannot even see the Jewish plan for world domination that is written in plain language, right under their nose. If the Jewish Tanakh had not become the Christians’ Holy Book, it would have been exposed as the proof for Israel’s racist and supremacist ambitions long ago. But when it comes to the Old Testament, Christians are seized by a severe reading disorder: when the book says ‘Israel will conquer the world’, they read ‘the Church will convert the world’.

If the ‘Jewish question’ is about the inordinate power of Israeli elite networks within nations, then the Jewish question is also a Christian question: (emphasis by Ed.) it is about the built-in vulnerability of Christian societies to this power. Deep down, anyone who grew up a Christian knows that the chosen people will have the last word, because if Yahweh is God, his promise is eternal, as he himself declares, in his inimitable style: ‘By my own self I swear it; what comes from my mouth is saving justice, it is an irrevocable word’ (Isaiah 45:23). One can even speak of Christians’ ‘learned helplessness’ in front of Jewish power, since they are taught in their Scriptures that God has always guided Israel’s merciless slaughter of his enemies—no need for Scofield’s footnotes to know that. There is also learned helplessness in having as ultimate model a man crucified by the Jews: how can the ‘imitation of Christ’ save us from the high priests’ power to lobby and corrupt Pilatus?

The Judeo-Babylonian metaphysical hoax makes God not just ridiculously anthropomorphic, but Judeomorphic. To be fooled by it is to mistake the Creator of the Universe for a topical demon rumbling and spitting fire from a Midianite volcano (Exodus 19), adopted as tutelary deity by a confederation of Semitic nomadic tribes craving for a piece of the Fertile Crescent. It is to internalize an extremely primitive and unspiritual image of the divine that is obstructive of sound metaphysical thinking: the divorce between philosophy (the love of Wisdom) and theology (the science of God) is one manifestation of this cognitive dissonance in Western thought.

In the final analysis, the jealous Yahweh, destroyer of all pantheons, is so unconvincing in the garb of the Great universal God that he is fated to be discarded in his turn. Atheism is the end result of biblical monotheism: it is the rejection of the biblical God, mistaken for the true God. ‘If Yahweh is God, no thanks’ has been the simple rationale for atheism in Christendom since the Enlightenment: Voltaire, for example, scorned Christianity by quoting the Old Testament. Yahweh has ruined faith in a divine Creator.

European beauty

Farmers with their hay cart in Romania.