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Month: September 2021

Categories
Destruction of Greco-Roman world George Lincoln Rockwell Karlheinz Deschner Kriminalgeschichte des Christentums (books) Roman Catholic popes

Christianity’s Criminal History, 140

– For the context of these translations click here –

(Left, Pope Gregory in the great window at
the Church of the Good Shepherd (Rosemont, Pennsylvania).)

Modern research attributes to this pope regular studies and very solid instruction, ‘an eminent cultural and moral training’ (RAC XII 1983). However, precise data on Gregory’s scientific culture are lacking. In that blessed Christian age, it did not actually exist. ‘Criticism and judgment fade’, wrote Ferdinand Gregorovius in the middle of the 19th century. We no longer hear from schools of rhetoric, dialectics and jurisprudence in Rome. Instead, he discovers that ‘more room than ever has been made for mystical enthusiasm and material worship’. And in much more recent times Jeffrey Richards confirms: ‘The philosophical and scientific training had long since disappeared’. Gregory had probably only studied Roman law, having reached the last remnant of classical training …

At that time there was hardly anyone in Rome who knew Greek. And the papal biographers of the Liber Pontificalis show how badly Latin was written… For Gregory the only relevant philosophy is in the Bible, ‘his supreme authority’ (Evans). And all the wisdom in the world, ‘science, the beauty of literature, the liberal arts’ are things that only serve for the intelligence ‘of Scripture’, that is, for a life of constant repentance and penance. But everything that does not directly serves religion is rejected by Gregory. He eliminates it completely.

The pope, one of the four ‘great’ fathers of the Latin Church and patron of educated people, ordered the burning of the imperial library on the Palatine (where the western emperors, their Germanic heirs and the Byzantine rulers continued to reside) as well as the library of the Capitol. In any case, the English scholar John of Salisbury, bishop of Chartres, affirms that the pope had had manuscripts of classical authors destroyed in Roman libraries.
 

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Editor’s Note:

See what Catherine Nixey says in this section of her book about the destruction of old libraries by Christians. Even if he had not been assassinated, I believe that George Lincoln Rockwell would have failed because he never saw that it was not yet time to do any activism, but to spend long and painful years in the temple of ‘Delphi’, so to speak.

For those who survived him after the attack that took his life, the correct tactic would have been to follow what Rockwell had started with the journal National Socialist World, but this time bringing out the true history of our parents’ religion. Himmler and his gang had already done something similar with their pamphlets for the members of the SS, since they already contemplated the CQ although in a more embryonic way than we do in The West’s Darkest Hour. And the German psyche had already been prepared by 19th-century philosophers like Schelling and Hegel, who spoke of a more pantheistic conception of ‘God’ than the crude theism of Judeo-Christians.

Jumping directly into activism in 1960s America, as Rockwell did, tacitly implied that the masses of Americans were already awake and that they only needed a good guide. But they weren’t. And not even the pundits of white nationalism today are. Otherwise, by now they would have said something about the climax of the essay considered the masthead of this site:

435 CE: In this year occurs the most significant action on the part of Emperor Theodosius II: He openly proclaims that the only legal religion in Rome apart from Christianity is Judaism! Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!

Using the metaphors of Savitri, there can be no ‘lightning’ (action) without ‘sun’ (wisdom), and the fact is that in white nationalism the blackest darkness reigns just before the dawn, as they are still allergic to Delphi’s wisdom by ignoring Christianity’s history. Karlheinz Deschner continues:
 

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Around 600 Gregory lectured harshly in a letter to the Gallic bishop Desiderius of Vienne, because he taught classical grammar and literature. Filled with shame and ‘great disgust’ he attributes to his ‘grave iniquity’ a blasphemous occupation, as if the same mouth could not ‘sing the praises of Jupiter and the praises of Christ’.

Categories
Savitri Devi

‘Woman Against Time’ excerpts

Editor’s note: Thanks R.W. for your contribution yesterday!

Below, some quotations from Woman Against Time: Biography and Collection of Letters and Articles of Savitri Devi (Wewelsburg Archives, 2017), a book that also contains texts from Savitri’s fans and friends.

I must confess I’m truly impressed: Exactly what I feel about some species of animals she felt it too (‘…seeing in the animal welfare legislation enacted in NS Germany the embodiment of cosmic law’)! And what Savitri felt about the archetype of Kalki I’ve also felt (under the name of ‘the exterminator of Neanderthals’)—decades before I discovered this eccentric writer!
 

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During the war, my mother—although 75 years old in 1940, 80 in 1945—joined the resistance movement in France. I did not know it naturally. There was no communication between Calcutta and Europe. She told me in 1946, when I visited her, and said also that if I had been present in France in 1944 and had actively worked against the resistance (as I then surely would have), she would have handed me over to the resistance.
 

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She [writes Kerry Bolton] was always a champion of animal welfare, as explicated in her last book Impeachment of Man, seeing in the animal welfare legislation enacted in NS Germany the embodiment of cosmic law…

A visit to Palestine in 1929 convinced her that Judeo-Christianity, whose outward observances in the Holy Land repelled her, was an alien intrusion into the West, distorting its natural spiritual evolution and imposing upon it a sterile monotheism and a servile philo-Semitism. It was in Palestine, she later said, that she first realised she was a National Socialist…

In 1932 she traveled to India, in search of the Aryan paganism that Judeo- Christianity had supplanted. On the subcontinent she sought ‘gods and rites akin to those of ancient Greece, of ancient Rome, of ancient Britain and ancient Germany, that people of our race carried there, with the cult of the Sun, six thousand years ago’. Her exemplar was Julian the Apostate, the fourth-century emperor who briefly restored paganism and the cult of the Sun to the Roman Empire…

Savitri was eventually arrested along with a comrade in February 1949, convicted of promoting national socialist ideas, and sentenced to six years imprisonment, of which she served only seven months, returning to Lyons in the summer of 1949…

In 1953 Savitri returned illegally to Germany on a self-styled pilgrimage, lasting four years, to the holy sites of National Socialism and Germanic paganism, visiting Braunau am In, Linz (where she met Hitler’s tutor), Berchtesgarden, the Berghof, the Feldherrnhalle, and Nuremberg. She lived for two years at Emsdetten in Westphalia at the home of an NS sympathiser, where she wrote Pilgrimage, completed Lightning and the Sun, and added to the stations of her pilgrimage the Hermanns-denkmal and the Externsteine, the former a monument honoring Hermann’s defeat of the Romans in A.D. 9, the latter a reputed pagan solar temple, where she experienced a mystical revelation of eventual Aryan victory.

Savitri returned to India in 1957, but was back in Europe three years later. The friendships she had made during her imprisonment provided entrée into murky world of post-war national socialism—she was already on friendly terms with such luminaries as Hans Rudel, Otto Skorzeny, and Leon Degrelle—and while living in London she became involved with the politics of the British Racial Right, attending, along with George Lincoln Rockwell, the international WUNS conference in the Cotswolds in 1962, site of the famous Cotswold Declaration…
 

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The New Mercury [writes R.G. Fowler] was closed by the British in late 1937 or early 1938, and all copies were confiscated… In January 2004, I traveled to India to do research on Savitri Devi and A.K. Mukherji. I searched without success in the National Archives in New Delhi and the National Library in Calcutta for copies of Bishan, Dhruba, the New Mercury, and The Eastern Economist. Copies of the New Mercury may still exist, however, in archives in England, Italy, and Germany. And copies of The Eastern Economist may still come to light in Japan. Any information about surviving copies of these periodicals would be greatly appreciated…

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I [Subrata Banerjee] remember her [Savitri] telling me once that animals were better than human beings…

She could not stand loud noise. The flat she used to live in, in Calcutta, was on a busy street and noisy. She used to plug her ears with the pillow and sometimes even sought refuge from the noise in the bathroom… She was known in the locality as the memsahib [White lady] who fed cats and dogs in the streets. That is how I located her residence. The place reeked with foul animal smells. [Editor’s Note: This is something I would never do at home.]

On 30 March 1981, she suffered a stroke which left her with partial paralysis on her right side, making it impossible for her to live on her own.

Subrata Banerjee’s closing reflections on Savitri [writes Fowler] are also interesting: ‘I could never accept her fundamentalist Hindu and Nazi views, but I remember my aunt as a very warm and loving person and even a lovable one, possibly because of her eccentricities’.

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I [Muriel Gantry] put the TV on for a short time to watch my usual soap-operas. But had to stop it as she got so upset… She said years ago that she would ban all radio and TV save for half an hour a day of propaganda…

I did get rid of a great deal of Savitri’s correspondence, but I did so at night—it would have looked odd had anyone come in while I was burning all that paper. [Editor’s Note: This was a crime. The next paragraphs are taken from Fowler’s self-interview:]
 

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Everyone wants to know more about the woman who worshiped Hitler as a divine avatar; the woman who criticised Hitler for being too kind; the woman who advocated animal rights but not human rights; the woman who would ban medical experiments on animals and do them on people instead—who would prefer to eat the flesh of an enemy than of an innocent lamb. But what is even more surprising than these views is the fact that Savitri Devi provides a consistent rationale for them…

Savitri Devi, who claimed quite candidly that she was a sceptic about the literal existence of the gods, but had an overwhelming desire to worship them nonetheless…

In my short essay on Savitri Devi and Paul of Tarsus, ‘Enemy and Exemplar’, I argue that Savitri understood her project to be analogous to that of Saint Paul. Paul took the life and ideas of Jesus, a failed prophet or perhaps merely a would-be revolutionary [Editor’s Note: Savitri ignored that Jesus did not exist] and created a religion that eventually triumphed over Rome and all of Europe.

Savitri Devi wished to be the Saint Paul to Hitler’s Christ. She too took a failed political leader and transformed him into a divine avatar around which she hoped to crystallise a religion that would serve as a vehicle for the eventual triumph of his ideas. This is a remarkably grandiose ambition for such a modest lady!

Her plans may be grandiose, but I hasten to add that this does not make them absurd or impracticable. After all, it took more than 300 years for Paul’s creation to triumph over Rome.

Savitri Devi died in 1982. Since then, interest in her works has grown dramatically. The religion she envisioned may indeed be taking shape. I would love to know what sort of impact Savitri Devi will have three centuries hence. If there are any white people left on the planet, I would like to think that Savitri Devi would have played no small part in ensuring their survival.

Savitri wanted very badly to go to Germany during Adolf Hitler’s time. World War II prevented her from ever going and seeing the nation and people she idolised and loved so much in her writings. But if she had, how do you think Adolf Hitler and the others would have received her?

I think that Savitri Devi would have been well-received by German National Socialists. She would have impressed them as a sincere, intelligent, talented, and energetic National Socialist. I am sure that they would have found a way to fully mobilise her talents for the cause. Even her eccentricities would not have held her back, for the National Socialist leadership was filled with artistic, even bohemian types and remarkably free of bourgeois prigs.
 

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Letter to Miguel Serrano:

My spontaneous answer to the six million story was: ‘A pity is was not sixteen million! Then the Jewish question would have been well-solved!’

Letter to Matt Koehl:

I had planned to sell my gold jewelry for the printing of this book. Unfortunately, on l March 1974 at 8 p.m. in a scooter carrying me (or expected to carry me) a short distance from here, I was assaulted by a man who jumped in the scooter, with the agreement of the driver, who at once pulled down the flaps, gagged me, sat on me to keep me immobile, and stripped me of all I had: twenty-seven gold bangles; a heavy gold chain (some one hundred grams); a big gold ring, twenty-two carat gold: my savings of sixty years…

I loved your two issues: 20 April and a later one about the events in Vietnam—in which you so clearly show what I have tried to show all my life, namely the more the human part played by our Führer—call Him ‘The Prophet of a New Age’, call Him a reappearance of the One-who-comes-back, when all seems lost. As I noted in The Lightning and the Sun (I have only one copy left) the Hindus called Kalki, the last incarnation of the divine spirit in our Time Cycle—the One who will destroy utterly that rot that we are taught to call ‘civilisation’, and open the long ‘Age of Truth’ (Satya Yuga) or Golden Age that will begin the next time cycle. He is the only successful man (God and Man) who fights against the stream of decay.

If our Führer had been He, He would have won. He could not win because he was not He but merely His Forerunner (as all ‘Men against Time’ are), and probably the last one. It was too late already, thirty or forty years ago, to give back steady power to the Best, and save what was still worth saving on earth. And it was too early for the coming of a new cycle: the Best had not yet suffered enough to deserve it. (They are suffering now in the post-1945 hell which is the world, wherever you might go.) And it will go from bad to worse. That is the price for choosing hell, instead of choosing Hitler.

It began with Yalta and the three slaves of Jewry: Roosevelt, Churchill, and Stalin… All those who (on whatever pretext) raise their hand against Adolf Hitler and His rejuvenated Germany, or allowed their governments to do so without violent, active protest, will have to go down the drain. England will contain 50,000—or perhaps 20,000 only!— real Englishmen, Aryans (Anglo-Saxons and Celts)…

And what will the 50,000 (or 20,000) English Aryans do? Curse Mr. Churchill—and gather regularly in the private solemnity of a… Hitler cult!—at last—and wait for the Avenger, and praise His ways.

What is the racially conscious Aryan humanity in the USA to do now? Keep fighting against integration, of course, and against drugs and propaganda. But, before all: have racially conscious Aryan children, and never allow the thread of pure blood to break. Until the coming of the One, a thousand times more ruthless than our Führer was, who will destroy this ‘civilisation’ and open the next time cycle with an Age of Truth.

25 July 1975

Categories
George Lincoln Rockwell Oracle of Delphi

Delphi vs. Tzu

Thanks, R.B. for your contribution this morning!

Two things have impressed me greatly about Commander Rockwell’s life: the series of dreams he had with Uncle Adolf, so well narrated in Pierce’s obituary, and the passage in the letter he sent to Savitri, quoted in my previous entry; especially his dreams. His words to the priestess, on the other hand, remind me of how I got into racialism.

Twelve years ago, I used to comment on a counter-jihad forum. For the editors of that forum, Ned May and his wife, the JQ was a complete taboo. Over time, the wife confessed in a comments thread that the couple lived off donations, and that they couldn’t afford to lose donors if they discussed the JQ. That sparked controversy, as others and I realised that the donors were Jewish, and how could a purported defender of the West defend the West if the JQ is verboten?

Commander Rockwell was unaware of it, but the same can be said of what he wrote to Savitri. How could a defender of the Aryan race intellectually defend Aryans if he’s forbidden to discuss the Christian question? (On my statistics page I see that recently two visitors clicked on the Judea versus Rome essay, which shows that the JQ and the CQ are the same thing.)

Yesterday I certainly felt a slight shock to see Rockwell’s words to Savitri. The positive part of the revelation is that I realise that the reason that my sponsors are so few is because I try to change the paradigm: from ‘Know the enemy’, the advice of the gook Sun Tzu, to ‘Know thyself’, the Aryan advice inscribed in the temple of Delphi.

Categories
George Lincoln Rockwell Savitri Devi Souvenirs et réflexions d'une aryenne (book) Sponsor Swastika

Reflections of an Aryan woman, 13

 

Chapter IV

The contempt of the average man

 

‘Et la honte d’être homme aussi lui poignait l’âme’.

—Leconte de Lisle (‘L’Holocauste’, Poèmes Tragiques.)

 
‘This appalling logic’, said to me on October 9, 1948, Mr Rudolf Grassot, Assistant Chief of the Information Office of the French occupier in Baden-Baden, speaking of our intellectual consistency, without suspecting, for a single moment, to whom he was talking about. I have retained these words, which flatter us, among some other tributes—always unintentional—from the adversary, in Europe or elsewhere.

Few things shock me about those mammals who profess to ‘think’ as much as the absence of logic. They even stress how their superiority is supposed to give them over living beings who, they believe, are devoid of it. It shocks me, because it is a lack of agreement between the thought and the life of the same individual, even between two or more aspects of his thought itself; because it is an internal contradiction, a negation of harmony, therefore weakness and ugliness. And the more the person with whom he meets is placed in the conventional hierarchy of ‘intellectuals’, that is to say, literate people, preferably with university degrees, or technicians coming out from some big school, the more this lack of discursive capacity shocks me. But I find it absolutely unbearable in anyone who proclaims himself to be both a Hitlerite and an adherent of some religious or philosophical doctrine visibly incompatible with Hitlerism.

Why is that? Why, for example, do the millions of people who say they ‘love animals’ and eat meat so as not to look ‘special’, seem to me less irritating than the tens of thousands who say they are both Hitlerites and Christians? Are the former less illogical than the latter? Of course not! But they form a majority that I know in advance is lying, and cowardly or weak, which is almost the same thing: a majority that, despite the few interesting individuals there, I have despised since my earliest childhood, and from whom I expect nothing.

Editor’s Note: Two of my sponsors who used to send me a modest monthly amount recently stopped doing so, and they didn’t tell me why. There are many occasions when an entry doesn’t get any comments, except that of a troll who is annoyed by our Christian-wise position (just as there are Jew-wise folk): comments that I don’t let pass.

White nationalism is a Jew-wise movement but extremely unwise on the Christian question. Being the only site dedicated to adding thoughtful articles on the CQ, I doubt that it will be possible for me to continue at the current rate of posts per week if I lose more sponsors. (Remember, for example, that this series is a translation of Savitri’s book in French.) I suspect I lose them because they dislike our paradigm shift: from JQ to CQ as the primary cause of Aryan decline. And this, although the CQ and the JQ are ultimately two sides of the same coin, as we have tried to show with the essay considered the masthead of The West’s Darkest Hour, that of Judea against Rome.

American white nationalism will remain a weak movement until it recognises the Christian question. I will continue to recognise it even if this uncompromising attitude ruins me financially (which is why I call myself a ‘priest’): something that would dramatically reduce the number of articles per week, as I would have to look for a regular job.

Savitri continues:

The latter are my brothers in the faith, or those whom I have hitherto believed to be such. They form an elite that I have loved and exalted because they wear, today as yesterday, the same sign as me—the eternal Swastika—and claim to have the same Master: an elite from whom I expected, as a matter of course, this perfect harmony of thought with itself and with life, that absolute logic that one of our enemies, without knowing me, described before me as ‘appalling’ on 9 October 1948, the forty-first anniversary of the birth of Horst Wessel.

Illogic is either stupidity or bad faith or compromise—stupidity, dishonesty or weakness. However, a Hitlerite cannot, by definition, be stupid, dishonest or weak. Anyone who is afflicted with any of these three disqualifications cannot be counted among the militant, hard and pure minority, dedicated body and soul to the struggle for the survival and the reign of the best—our struggle. Unfortunately, it has been necessary—and will be necessary for a long time yet if we want to act on the material level—to accept, if not the allegiance, at least the services of a crowd of people who, seen from the outside, appeared and sounded Hitlerites, but who were not and are not, could not and cannot be, precisely because of the lack of consistency inherent in their psychology.

What to do? They were and are—and will be for a long time to come—the numbers and the money, which no movement with a programme of action can entirely do without. They must be used, but without placing too much trust in them. You should not argue with them because if they are stupid, it is useless; if they behave in bad faith, neither is it. And if they are weak, the revelation of their inconsistency may have the opposite effect on them to that which one would have wished.

As soon as Hermann Rauschning realised that he could not be a Hitlerite and a Christian at the same time, he chose Christianity, and wrote the virulent book, Hitler Told Me, which the enemy hastened to translate into several languages. Less wise, he would never have realised it, and would have continued, like so many other brave average Christians, to lavish on the cause of Germany, and beyond it, the Aryan cause, all the service they could. Rauschning was one of those who should have been left to sleep.

So many asleep, or logically inconsistent, people are on the practical level more useful than we, the small core of uncompromising militants! In his letter of 26 June 1966, the late G.L. Rockwell, the leader of the American National Socialist Party[1] who was destined fourteen months later to fall to an assassin’s bullet, wrote to me, among other things:

An analysis of our income shows the incontrovertible fact that the vast majority of our money comes from devout Christians. People like you cannot send a cent, and more than likely need help yourself. This is meant as no insult, simply a dramatic example of exactly what I mean in terms of practical results, which is what I have aimed for, rather than the position of ivory tower philosopher.

In short, without ammunition, even the greatest general on earth would lose a war. And if the people who have a monopoly on the ammunition require me to say “abracadabra” three times every morning in order to get enough bullets to annihilate the enemy, then, by God, I will say “abracadabra” not three times, but nine times and most enthusiastically, regardless of whether it is nonsense, lies, or what it may be.

Once we have achieved power, it is an entirely different matter. However, I will point out that, even the Master Himself did not go overboard in the direction you indicate. There can be no question that He agreed with you—and with all really hard-core National Socialists. But He was also a realist and a damned SUCCESSFUL one at that.

Rockwell was replying to my letter of 26 April 1966, in which I had very frankly expressed my disappointment at reading some issues of the monthly Bulletin of the American National Socialist Party. (In one of these there were three symbols, side by side, in three rectangles, each with a word of explanation: a Christian cross, ‘Our Faith’!, a flag of the United States, ‘Our Country’, and finally, a swastika, ‘Our Race’.)

He was responding to my criticisms, my doctrinal intransigence, my demand for logic. And, from a practical point of view, he was a hundred times right. He who gives a hundred dollars to the NSWPP is certainly more useful than he who writes a hundred lines not of ‘propaganda’ (adapted to the immediate concerns and tastes of a majority of people at one point in time), but of truths; of propositions whose intrinsic value will be the same ten thousand years from now, and ten thousand times ten thousand years from now, and always, and which justify our struggle of yesterday, today and tomorrow.

But there is more. The man and woman of good Aryan blood who, alas, ardently hate both our Führer and ourselves but have a child destined to be, one day, one of us, are even more useful than the individual who gives our activists his financial support. Goebbels’ parents, who had no sympathy for the Hitler Movement, did more for it, simply by having this son, than did the German magnates who (without knowing more what they were doing than the ‘devout Christians’ of the USA whom Rockwell mentions in his letter) financed the National Socialists’ election campaigns from 1926 to 1933. In fact, each is useful in its own way. Moreover, there are services of such a different nature that they cannot be compared. Each has its value.

Nevertheless, I reread with pride the sentence that Rockwell wrote to me a little over a year before his tragic death: ‘the Master Himself [the Führer] did not go overboard in the direction you indicate. There can be no question that He agreed with you—and with all really hard-core National Socialists. But He was also a realist and a damned SUCCESSFUL one at that’, whereas I, his disciple, am not.

I am not a leader. And didn’t the Führer himself at times, by making some of his most far-reaching decisions, placed the appalling logic of our Weltanschauung above his immediate material success? What else did he do, for example, when he attacked Russia, the citadel of Marxism, on June 22, 1941? or already by refusing Molotoff’s proposals on November 11, 1940? (Exorbitant as these were, accepting them would have been, it seems, less tragic than risking war on two fronts).

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[1] The ANP, which later became the NSWPP (National Socialist White People’s Party).

Categories
Quotable quotes

Loyalty is the key

by Sanguinius

‘The foundation stones of any group are loyalty and trust. Therefore, stay loyal to your Tribe, Nation and Race. Betrayal is the greatest sin a man can do to his kin’.

Categories
Amerindians Free speech / Free press Hinduism Miscegenation Savitri Devi Souvenirs et réflexions d'une aryenne (book) Vegetarianism

Reflections of an Aryan woman, 12

The question arises, however, as to the boundary between the two intolerances, or rather, between acts and gestures hostile to the order dreamed of by the legislator and ‘thoughts’, deep-seated convictions, attachment to values that contradict the basic propositions on which this order is based. It is certain that gestures, unless they are purely mechanical, presuppose thoughts, convictions and the acceptance of well-defined values. And it is also certain that any ardent attachment to given values will sooner or later be expressed in gestures—by creating ‘facts’. It will do so as soon as it can, that is, as soon as the pressure of the hostile forces which have hitherto prevented it, relaxes.

And in the meantime, if any public demonstration is prohibited for him—if he is, even as a feeling, considered ‘subversive’, even ‘criminal’, by those in power—he will express himself clandestinely: by word and deed, behind closed doors, among ‘brothers’. This is exactly how our attachment to the values of Aryan racism in its contemporary form, Hitlerism, has been expressed for a quarter of a century now. We are tolerated only insofar as we are invisible. And the immense hostile world in whose midst we are scattered, accustomed as it is to trust only its senses, believes us to be non-existent. Any clandestine thought is necessarily tolerated, or rather ignored, and for good reason!

Tolerance of the expression of another’s thought or faith, in a society based on norms which it seems to despise, is logically justified in only two cases.

Either one considers this thought or faith as not being likely to have any influence on the social life of the individual (and even less on that of his racial brothers), or one admits its harmfulness; its subversive character, its potential danger on the practical level—but, either we don’t esteem the representatives enough to judge them capable of sustained persistence, or we don’t believe in the efficacy of thought and faith, even when expressed, if the action they call for is impossible. We don’t admit the real danger.

The Hindu who has no objection to one of his sons worshipping Jesus, rather than the divine Incarnations known and worshipped by his fathers, has in view only one function of religion: leading the worshipper to the lived experience of ‘God’ to the realisation of the universal Self within himself. He presupposes that his son, while tending towards this supreme experience through his devotion to the Christ, will not break any of the ties that bind him to Brahmanical society. If he thought differently, if he suspected, for example, that the young man no longer had the same respect for the traditional laws concerning food and marriage; if he believed that he was now capable of eating flesh (and especially bovine flesh) or of procreating children outside his caste, and this because his new faith had given rise to a new mentality in him, he would be less tolerant.

The European who is refused entry to a Hindu temple is excluded not because of his metaphysics, which is held to be false, still less because of his race, if he is indeed an Aryan, but because of the culinary habits attributed to him, sometimes wrongly; but no regulation takes account, alas, of the exception! (Although Hindu society in general had long since accepted me, I was refused entry to one of the temples of Sringeri, the homeland of Sankaracharya, in South-West India, on the pretext that I had been, before embracing Hinduism, a beef-eater. And when I vehemently objected to this accusation, pointing out that I had always been a vegetarian, both before I came to India and afterwards, the priest told me that ‘my fathers, no doubt’ had not been vegetarians. I must confess, to be fair, that I was admitted to almost every other temple in India, including the one at Pandharpur in the Mahrat country.)

Hindu ‘intolerance’ being, like ours, essentially defensive, is understood that it manifest itself against any idea or belief, or metaphysical or moral attitude, seen as tending to undermine the traditional social order. But it will never be exercised in respect of a different traditional order, to change it by force or even by persuasion. This is, I repeat—and it cannot be repeated too often—the ‘intolerance’ of all the peoples of antiquity, minus the Jews. The judges who condemned Socrates to drink the hemlock because he ‘didn’t believe in the gods of the city’ would never have dreamt of imposing these same gods of Athens on an Egyptian or a Persian.

If they could have known in which direction ideas would evolve and history would unfold—Christian (or Muslim) proselytism, the Crusades, the Holy Inquisition, the suppression of indigenous religions in America—, they would have seemed as monstrous to them as they do to us, the much-hated ‘intolerants’ of today. And we, who would be ready to crack down with the utmost violence on all those who, by nature or choice, would oppose the resurgence of a social and political order based on Aryan racial values among Aryan peoples, would regard as absurd any attempt to preach our values to Negroes or, in general, to peoples of other blood than ours.

Even in Europe we distinguish between the ‘North’ and the ‘South’, the Germanic and the Mediterranean element even though the latter was already mixed with the blood of the Nordic conquerors in ancient times. After every conquest there is a gradual return to the race of the conquered, if no ‘caste system’ or at least no marriage laws guarantee the survival of the conquerors.

If Aryans with our mentality would have conquered the Americas instead of the Spaniards and Portuguese, they would have left the temples and the worship of the native gods intact. At most, seeing that they themselves were taken for gods from the start, they would have allowed themselves to be worshipped while trying, with all their might, to become and remain worthy of being so. And they would have punished, with exemplary severity, any intimacy between their own soldiers and the women of the country, or at least prevented the birth of children from mixed unions, thus preserving the purity of both races.

 

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Note of the Editor: The following passage from Breve Historia de México (A Brief History of Mexico) by José Vasconcelos portrays the Catholic ethos criticised by Savitri:

In sum, it is time to proclaim, without reservation, that both the Aztec and the [Mesoamerican] civilisations that preceded it formed a set of aborted cases of humanity. Neither the technical means at their disposal, nor the morality in use, nor the ideas, could have ever raised them, by themselves.

The only means of saving peoples thus decayed is the one used by the Spaniards: the miscegenation legalised by the Papal Bull that authorised the marriages of Spaniards and natives. And with miscegenation, the total replacement of the old soul by a new soul, through the miracle of Christianity. The fact that we have so many millions of Indians in Mexico should not demoralise us, as long as the traditional tendency subsists: that is, the effort to make the Indian a European by soul, a Christian, and not a pagan with the paganism of savages. On the contrary, the Indianism that they try to take back from the past, to return us to the Indian, is a betrayal of the homeland that, since the Colony, stopped being Indian.

That is why we have always talked about incorporating the Indian into civilisation, that is, into Christianity and Hispanism, so that all our children, united, enjoy a Mexico totally regenerated from its Aztec-ism, even the Indians and the children of the Indians!

Vasconcelos was pathetically wrong. It’s impossible to turn the Other into oneself. Vasconcelos died when I was one year old. He could never have imagined that the statue of Christopher Columbus would be vandalised by the slightly mesticized Indians that he idealised; removed from its pedestal by the government itself, and replaced by that of an Amerindian woman as I said in my post yesterday.

Incidentally, those who want to read a translation of mine from ten years ago of another passage from Vasconcelos’ book can do it at Counter-Currents.

Categories
Richard Wagner

Rabbi admits Hitler & Wagner were right

Rabbi Yosef Tzvi ben Porat explains how they were right in an Odysee video (here). In YouTube, this speech would be immediately censored.

Categories
Hinduism Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 11

I have likened our ‘intolerance’ to that of the orthodox Hindus, which is so different from that of Christians and Muslims. You will soon understand why.

If some young Brahmin tells his father that he feels a special devotion to some expression, visible or invisible, of the Divine, outside the pantheon of Hinduism, whether it be Jesus, or Apollonius of Tyana, or some European leader of our own time, in whom he believes he has discovered the mark of the ‘Avatar’ or Divine Incarnation, the father will, as a rule, find nothing wrong with it. He will probably propose to his son to place the image of his God, even if he is a living man, on the domestic altar among those of the traditional divinities already there.

The young man will no doubt accept. And no one in the family will mind, because in practice it will not change the rhythm of life at home: the ordinary will be the same, the daily rituals will be the same and the festivals will be celebrated in the same way. Nothing will change. There will be just one more image, among many, in the corner devoted to the Gods, and… a thought somewhat different from that of other Hindus in the head of one of the family members.

But thoughts cannot be seen. Even expressed, they only begin to be bothersome when you feel they could—when you least expect them—turn into shocking acts. Until then, they are tolerated; and he who has them, even if he is, in his heart, a Christian or even a Communist, is regarded as one of the sons of the house and the caste.

But if another son of this same Brahmin, without claiming to be a son of any master, or any teaching, of any foreign God, comes and declares to his father that he has eaten forbidden food, and in the company of people of low caste that tradition forbids—or worse still, if he says he is living with a woman who is not one of those whom the holy tradition allows him to marry, and that he has a child by her…

He will then—no matter how much devotion he may have to Hindu deities, no matter what justification he may invent to link his actions, willy-nilly, to some well-known episode of the Hindu past—be rejected by the family and the caste: excommunicated, relegated to the rank of Untouchable by all orthodox Hindus. He will have to leave his village, and go and live two or three kilometres away, in the agglomeration of aborigines (men of inferior race) and the descendants of excommunicates.

Editor’s Note: Compare Hinduism with Christian cuckoldry.

Even before the scandal with the other Matt’s wife, white nationalist Matt Heimbach, well-known in MSM, said: ‘And no, I do no think that miscegenation is a sin’. More to the point: ‘If my sister or brother was engaged in a mixed race relationship I would express my views but they are still my family’ (italics added—see this snapshot).

But Heimbach was right about one thing: traditional Christianity is not racist. Savitri continues:

It may not be so today in all Hindu circles. Under the violent or subtle action of the forces of disintegration, the traditional mentality is being lost, in India as elsewhere. It is nevertheless true that it would have been so only a few years ago; and that it would still be so now, in those Hindu circles whose orthodoxy has resisted both the example of the foreigner and the propaganda of a government penetrated by foreign ideas.

The fact remains that this attitude corresponds well to the spirit of Hinduism. I would say more: to the Indo-European spirit, and even to the ancient spirit. It could be expressed in the phrase: ‘Think what you like! But do nothing that will destroy the purity of your race, or its health, or contribute to the contempt or abandonment of the customs that are its guardians’. Whereas the injunction by which the intolerance of the religions that come from Judaism, intended for non-Jews, could be translated to something like this:

‘Do what you want’, or something like that. ‘There is no action against religious (or civil) law that is unforgivable. But don’t think anything that might lead you to question the articles of faith: the basic propositions of Christian or Mohammedan, or (nowadays) Liberal-Humanitarian and Marxist doctrine’.

To think, to feel, even about the unprovable and perhaps the unknowable, differently than a ‘faithful’ should, is the worst of crimes. It is for committing it that hundreds of thousands of Europeans were tortured, and eventually burned to death, in the days when the Holy Office was all-powerful; that millions perished, in or out of Europe, for refusing the message of Christianity, Islam or, later, of triumphant Marxism.

Compare all this with the attitude asserted in the aforementioned point 24 of the famous ‘Twenty-five Points’ of the National Socialist Party programme, proclaimed in Munich on 24 February 1920: ‘We demand freedom for all religious denominations in the State, insofar as they do not jeopardise its existence or violate the moral sense of the Germanic race’.[1]

This is, of course, an open door to a certain kind of intolerance, but not to that of the murderers of Hypatia, nor to that of the judges of Giordano Bruno or Galileo. It is the justification for the only ‘intolerance’ that the ancient world practised—that of the Roman authorities who persecuted the early Christians, not as adherents of any ‘superstition’ but as seditionists who refused to honour the images of the Emperor-god with the traditional grain of incense, as enemies of the state.

This is the condemnation of all other forms of intolerance, both that of the prophets and the ‘good’ Jewish kings of the Old Testament, and that of the Inquisitor Fathers.

__________

[1] Wir fordern die Freiheit aller religiösen Bekenntnissen im Staat, solang sie nicht dessen Bestand geführden oder gegen das Sittlichkeits – und Moralgefühl der germanischen Rasse verstossen.

Columbus statue

The statue of Christopher Columbus that was removed last year in Mexico City’s most famous avenue will be replaced by a statue of an Amerind woman.

The most disturbing thing is that those Mexicans who phenotypically look Spanish don’t give a damn about this change.

What happens in the neighbouring country to the north with the statues happens south of the Rio Grande. Only the nations that were Christian suffer from this anti-European cultural revolution.

As I have said countless times, in the red giant-phase of Christianity everything good, European and racially white, is set ablaze by this inflated star.

Categories
Mein Kampf (book) Real men Savitri Devi Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 10

It seems to me that I hear from all sides the objection that has been made to us from the very beginning of the Movement, from the very first speeches of the Master, from the first edition of the Book. I am quoting the words, written in black and white on page 507 of the Book, words which I too have recalled so many times, in public and private meetings, before, during and after the Second World War:

Political parties tend to compromise; the Weltanschauungen never do. Political parties take into consideration the opposition of possible opponents; the Weltanschauungen proclaim their own infallibility. [1]

If this is not the most cynical glorification of intolerance, what is? And I remember—and how!—from the response of all the enemies of National Socialism, from the enthusiasts of good Parliamentary Democracy to the most rabid Communists, also theoretical defenders of ‘human rights’, to the slightest suggestion of identical treatment of all ‘committed’, including the Hitlerites: ‘There can be no question of tolerating the intolerant…’

Are we really ‘intolerant’? And did the Führer, in the passage quoted, or elsewhere, exalt intolerance? Yes, he did. But it is not the same intolerance that I have tried to describe throughout the preceding pages. It is the response to it, the reaction against it, which is very different.

In ancient times, before the virus of Jewish intolerance was spread throughout the world, we were tolerant as well as racist, as were all the Indo-Europeans and all the peoples of the world, including the Jews themselves, before the great Mosaic reformation. I will say more: without it our Movement, with its intransigence and aggressiveness, would not have existed—would not have had any justification. For it can only be understood in an age of accelerated decadence.

It is the supreme, desperate reaction—the reaction of people who have nothing to lose, since whatever comes of their revolution cannot be worse than what they see around them—against this decadence. Now this decadence is, as I have tried to show, linked to two attitudes that complement each other: the superstition of ‘man’ and to the superstition of ‘happiness’. It is these two superstitions which give rise to intolerance of the type I have described above, not really ‘that of the Jews’ (with the exception, no doubt, of the prophets), but that of all the doctrines with roots in Judaism: that which the Jews use, after having aroused it in other peoples, to incite those peoples to fight for them, without even knowing it.

Intolerance can only be fought with the help of other intolerance based on another faith, just as terror can only be fought with terror: a terror exercised in the name of another idea.

Editor’s Note: I’ve already embedded a clip of the 1959 film Ben-Hur in a previous post, but it’s worth rewatching.

It is at this point that white nationalists err big time, as it is schizophrenic to try to awaken the masses of whites to the JQ and at the same time behave like Sextus, not like Messala: a revolutionary idea must be fought with another revolutionary idea.

Most white nationalists are so traitors to their race that they really think like Sextus (watch the clip: here).

We fight the intolerance of the devotees of ‘man’ and those thirsty for ‘happiness’—both directly born of Judaism, and the humanitarian rationalists with scientific pretensions, fed by the same two superstitions. We are fighting against it with our intolerance, which has arisen not from the naive desire to make all men happy in this world or any other, but from the will to keep pure and strong this human minority, the biological elite that our Aryan race represents, so that one day (probably after the end of the present time-cycle) a community may emerge which is as close to our idea of the overman—without faults or weaknesses—as the tigers are to the idea of the perfect feline.

It does not matter to us whether the individuals who make up this biological elite are ‘happy’ or ‘unhappy’! The Strong have no interest in personal happiness. Their function is to ensure, from generation to generation, both the continuity of the race in its beauty and virtues, in its health, and the continuity of faith in natural values. The pride they feel in fulfilling this function, and the pleasure of defying those who would draw them to other tasks, must suffice for their ‘happiness’.

Happiness in the sense that the vast majority of people in consumer societies understand it, i.e., material comfort plus the satisfactions of the senses and the heart, is good for the beasts who, deprived of the word, and therefore of the possibility of looking back on themselves, feel no particular pride in fulfilling their functions and have neither ideological adversaries to harass, nor ‘re-educators’ to challenge. It is, as I said at the beginning, their right. Even the ‘man’ of the inferior races should disdain to seek it—all the more so the average Aryan, and especially the Strong.

Moreover, our intolerance, like that of the orthodox Hindus, is manifested on the plane of life, of action, not on that of pure thought, for we do not believe that the basic propositions of our Weltanschauung are true: we know it. We are undoubtedly irritated by those uninformed people who persist in denying them—those who, for example, proclaim loudly that ‘race does not exist’.

We feel no more hostility towards them than towards madmen who go away repeating that two and two make five. We see that if we add two pebbles to two pebbles, and count the whole, we inevitably find four pebbles. And although this belongs to another order of ideas—the domain of natural science, and not to that of mathematics—we also see, and very clearly, that there are, among all the people who are called Indo-Europeans, or Aryans, common, well-defined traits. That some fools—or parrots, repeating what they have been fed on television by anti-racist propaganda—deny this does not change the facts. It is not to ‘save’ these fools, or parrots, from error, for the sake of their souls, or out of respect for their ‘reason’, that we would crack down on them if we had the power to do so, but only to prevent the repercussions their speeches might have in society, and especially among the young.

Their ‘reason’ is so unreasonable—and so little ‘theirs’!—that we have no respect for them. And we are not interested in the fate of their souls, if they have any. But the survival of our race—still so beautiful, wherever it has remained more or less pure—and the possibilities of assertion and action that a future, however threatening it may seem, interest us deeply. It is in the name of these that we would, if we had the power, take ruthless measures against them. In a society long since imbued with our spirit, in which every anti-racist, egalitarian, pacifist statement, contrary to the divine wisdom of Nature—every expression of the superstition of ‘man’—would be received with irresistible laughter, like a crude fairground joke, or with total indifference, even more deadly, perhaps we would not take action against our adversaries, but would let them yap all they want. They would not be dangerous, and would soon tire of it.

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[1] Adolf Hitler, Mein Kampf, German edition 1935, p. 507.