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George Lincoln Rockwell Martin Kerr Racial right

History of American NS, 5

The pre-Rockwell years (1946-1958)

For good or for ill, the German American Bund was the primary exponent of open National Socialism in the US before America entered the War. After the voluntary dissolution of the Bund on December 8, 1941, there was no open advocacy of the National Socialist worldview in the US until George Lincoln Rockwell raised the Swastika banner in Arlington, Virginia, on March 8, 1959. The option to re-found the Movement was theoretically available as soon as the War had ended in 1945. However, the immediate post-War political and social climate was so hostile to National Socialism that even the most stalwart American National Socialists were unwilling to take that path forward.

But still, the struggle went on, albeit in the political shadows, rather than in the light of day. Various pro-NS or neo-NS activist groups arose during the pre-Rockwell period that attempted to advance the Cause without openly declaring themselves to be National Socialist.

There is a great divide – really, a chasm – that divides the pre-War Movement from the post-War Movement. To a degree this separation is one of ideology: the world was a much different place in the 1950s than it was in the 1930s, and it was a natural and organic development that the Movement’s policies evolved to fit the new dispensation.

But the real differences are those of quantity and quality. If pre-War American National Socialism was, at best, a minor movement on the American political scene, it became microscopic in its numbers in the post-War period. The Bund had 25,000 members at its height, of whom 3,000 were uninformed activists. In contrast, the National Socialist White People’s Party at its strongest in the early 1970s never had more than 800 supporters and 200 Stormtroopers. Adjusted for population growth, this meant that the NSWPP had about two per cent of the Bund’s numerical strength relative to the total US population, and perhaps three per cent of its activists.

It can be said that both the pre-War and post-War movements were led by men who were fanatically committed to the Cause, who were intelligent, and who and possessed stable personalities. But the pre-War Movement’s rank-and-file members were also of similar quality: men with careers, families, marriages, community standing and the like. In contrast, the fringe nature of the post-War Movement often meant that its rank-and-file adherents had eccentric personalities, and frequently lived on the edges of American society. This is especially true of the Movement’s activist contingent. There were, of course, a percentage of rank-and-file supporters who had successful lives in society’s mainstream. But normally these comrades kept a low profile and played a passive role rather than an active one.

 
The Columbians

On August 18, 1946, Emory Burke, along with Henry Loomis and John Zimmerlee, incorporated the ‘Columbians Workers Movement of America’ in Georgia. It was commonly referred to simply as ‘the Columbians’. Although short-lived, the Columbians was the first attempt to rebuild the Movement after the catastrophe of 1945.

Burke was a National Socialist at heart, but he realized that with the War barely a year over, open advocacy of the Hitlerian worldview was a non-starter. Rather, something in line with American traditions and values would have a greater chance of success.

______ 卐 ______

 
Editor’s note: This was a gigantic mistake by the American racialists, and it persists to this day.

The correct way would have been, as I have said, to found a publishing house for books like Hellstorm: The Death of Nazi Germany, 1944-1947, which decades later Tom Goodrich would write. All the information was already there, in the 1940s (Goodrich’s sources!). The sources only had to be cited in emotive books like Goodrich’s to show that the Allied narrative about the war was a hoax.

But they didn’t. Today’s westerners still ignore that the Allies committed a real Holocaust of Germans after 1945. The blame lies entirely with these Americans who didn’t want to do astute metapolitics (Goodrich-like books) but activism—a fool’s errand because of the media brainwash of the masses.
 

______ 卐 ______

 
What he had in mind was a dynamic racial movement, something more political than the Ku Klux Klan and more racially focused than Christian Nationalism. Burke was a veteran of numerous pre-War organizations, and he was still in contact with leaders of the old movement who still had some fight left in them, such as George Deatherage, Gerald L.K. Smith, and Gen. George Van Horn Moseley. However, he also attracted recruits who had only come of age since the War. One of these was a young attorney from Chattanooga named J.B. Stoner; another was high school student Edward Reed Fields, transplanted to Atlanta from Chicago. Although neither of these two young men would play a significant role in the Columbians, the racialist movement would hear more from them in the years to come.

Burke and his comrades spent several months in preparation before publicly launching their new enterprise. In June 1947, they were ready. A headquarters had been secured in Atlanta, and the first issue of a newsletter, The Thunderbolt, had been issued, along with a program. Following in the steps of the pre-War movement, the Columbians had a uniform: khaki, with a red thunderbolt insignia on the left arm. The thunderbolt was also featured on their banner, which was patterned after the Confederate battle flag.

The Columbians held meetings and made a concerted effort to attract White workers and recently demobilized soldiers. In July, they began night-time patrols of White working-class neighbourhoods that were bordered by Negro areas: Blacks criminals, who had historically preyed on other Negroes, had begun to drift into White neighbourhoods after the sun went down.

The rise of the Columbians disturbed the political establishment of Atlanta, and it scared the city’s large and powerful Jewish community. After an incident in which a Columbian patrol injured a Black man found wandering at night through a White neighbourhood, the authorities cracked down on the group. Its leaders, including Burke, were arrested on charges of ‘usurping police powers’ – that is, conducting a citizens’ patrol to do a job that the police were failing to do. Burke was sentenced to prison, and the charter of the Columbians was revoked.

The Columbians were in operation only a scant two months. Their total membership numbered less than 200, of whom only a couple dozen were actively involved. Yet their example inspired racial nationalists elsewhere. Slowly, the Movement was beginning to reawaken.

 
National Renaissance Party

Before describing the National Renaissance Party, a cautionary note is necessary: Almost without exception, everything that may be found online or in printed books concerning the NRP and its leader, James H. Madole, is flat-out wrong. Wikipedia has collected the most egregious falsehoods about the NRP and exaggerated them further, and then published them as the truth. Virtually nothing that you may have heard about the NRP from such sources is correct.

The National Renaissance Party was officially founded on January 1, 1949, following several months of negotiations among various minor leaders of the pre-War movement who decided to combine their meagre memberships and resources into a single new group. The main groups involved were Kurt Mertig’s Citizens Protective League, the German-American Republican League (also led by Mertig) and William Henry MacFarland’s Nationalist Action League. Mertig was named as the chairman of the group, but it was under the operational control of 22-year-old James Harting Madole, a new post-War recruit.

Madole was brilliant, energetic, fearless and an effective public speaker. One of his contacts was Charles B. Hudson, who had been a defendant in the 1944 Sedition Trial described previously. Hudson shared Madoles’s interests in racial nationalist politics, space travel, science fiction and the occult. And here we come to one of Madole’s shortcomings: his trouble in separating his enthusiasms from his political career. However, this problem only manifested itself later, in the 1970s, and was not a handicap during the NRP’s early years.

Madole’s title was National Director, and he held the real power within the small party. A nine-point program was drafted, stationery was printed up, and the first issue of the party’s publication, the National Renaissance Bulletin was issued. The lead article of the inaugural issue ‘Americans, Awake’, was authored by Madole. He continued to issue the newsletter without interruption until death in 1979.

(James Madole, left.) From the very beginning, the NRP showed itself to be different from many of the pre-War NS and Christian Nationalist groups, in that it took a serious interest in ideas and ideologies. Madole’s goal was to build a new Aryan super-civilisation in North America, not just to save the Constitution from the Jews. He was anti-rightwing, anti-capitalist and anti-Christian, all of which earned him the hostility of the Christian Nationalists and their allies, such as the Ku Klux Klan.

An early NRP associate was Francis Parker Yockey, who attended NRP meetings and activities, although he never officially became a member. Madole shared Yockey’s assessment that Stalin had broken the power of the Jewish-Bolsheviks in the USSR, and was steering the Soviet Union ever-closer to the traditional Russia of the czars. Whereas the mainstream view of the Soviets in the West during the Cold War was that they were ideologically monolithic, Madole perceived that there was a behind-the-scenes struggle taking place between the remaining Jewish Marxists on one hand, and Russian nationalists on the other. The smart thing, Madole felt, was to encourage the nationalists within the Soviet regime, and forge an alliance with them, which he tried to do. This nuanced appraisal of the USSR was lost on the American Right of the 1950s, who decided that Madole was just a racist, anti-Semitic communist.

______ 卐 ______

 
Editor’s note: This flaw would also appear among some white nationalists of the next century with their mad infatuation with Putin’s Russia.

______ 卐 ______

 
The NRP never defined itself as National Socialist, although it praised Adolf Hitler and NS Germany. In the early years, the NRP used both Swastikas and thunderbolts on its printed material. Initially, the NRP did not have a uniformed, paramilitary section. However, repeated efforts by its opponents to disrupt NRP public activities convinced Madole that such a formation was needed, and in 1953 he formed the ‘Elite Guard’, who wore black uniforms with thunderbolt armbands. The EG was under the joint command of Hans Schmidt and an 18-year-old Matt Koehl, who was just beginning his apprenticeship in NS politics.

From the very beginning, the NRP had an aggressive program of public activities. Typically, Madole and his followers would commandeer a busy sidewalk corner in a White neighbourhood of New York City, gather a crowd, and begin speaking. Some twenty-two rallies of this sort were held in 1953, for example. Madole pulled no punches in his speeches. A report to the FBI from this period from an informant describes him as ‘a vicious son-of-a-bitch’. New York’s huge Jewish community, as well as the FBI, became aware of and alarmed by, the NRP activities. Hostile and mocking publicity ensued, such as a major article in the New York Post, ‘The Man Who Wants to Be Fuehrer’.

Demands were soon made that the authorities ‘do something’ about Madole. The problem was that Madole, like the earlier German-American Bund, conducted his activities strictly within the letter of the law. One thing that the Federal government could do, however, was to ‘investigate’ the NRP. In 1954, the House Unamerican Activities Committee, under the leadership of Harold H. Velde (R-Illinois) launched an investigation of the NRP and other ‘hate groups’. Party members were interrogated and spied on. The Movement feared that the government was going to crack down on the NRP in a heavy-handed manner as it did a decade earlier with the Bund when dozens of Bund members were sent to prison. Many members dropped out of the NRP and others scattered to the four winds, some running as far as Mexico.

The government’s findings were released on December 17, 1954, in a grandiosely entitled Preliminary Report on Neo-Fascist and Hate Groups, often referred to as The Velde Report for short. It was a scant 32-pages in length, half of which were devoted to the NRP. HUAC concluded that while the NRP was ‘Unamerican’ it did not pose an immediate threat to the American republic.

The Feds estimated that there were 200 NRP members. After the release of the report, there were far fewer. Only a tiny handful of activists remained. But Madole soldiered on. On one occasion, two or three party members climbed to the roof of a Manhattan skyscraper and showered thousands of leaflets onto the sidewalk below during a busy rush hour. But although Madole continued the party until his death, the effectiveness of the NRP as a vehicle for promoting National Socialism, or ‘Racial Nationalism’ as Madole preferred to call it, was over.

New York City was the centre of American National Socialism and Christian Nationalism before the Second World War. Consequently, it made some sense to try to exploit whatever residual support remained there in the late 1940s. But a decade later, New York was enemy territory. An insane Jew took Madole hostage in February 1958, with the intent of killing him, but Madole escaped unharmed. His remaining followers told him that he needed to relocate both the party and himself to a Whiter area, but Madole stubbornly remained in New York until the end.

 
United White Party / National States Rights Party

Mention was made earlier of Edward Fields, a high school student affiliated with the short-lived Columbians. After the demise of the Columbians, Fields continued his participation in the shadowy world of the post-War movement. In the early 1950s he journeyed to New York City, to check out the NRP. He was impressed by Madole’s intellect and dedication but put off by Madole’s ideological radicalism. He did not like Madole’s embrace of (non-Marxist) socialism, nor did he accept The New Yorker’s analysis that the USSR was no longer under strict Jewish control. Field’s also had a poor impression of many of the NRP’s activists, some of whom had marginal personalities and lifestyles.

Fields was not a National Socialist, but his belief system ran parallel to it, especially on racial issues. His goal was to create a racial movement that combined the ideology of the Columbians with a base of mass support among racially conscious Whites, who at that time were the majority of the White population.

In 1957, Fields was instrumental in convening a gathering of White racialists in Knoxville, Tennessee, to unite various small groups together into a single large party. Among those attending the gathering were Emory Burke, J.B. Stoner, Wallace Allen and John Kasper. Also present was 22-year-old Matt Koehl, who attended as a protégé of the controversial movement personality DeWest Hooker, who was unable to attend.

The immediate outcome of the convention was the formation of the United White Party, which was reorganized the following year as the National States Rights Party. It would remain the largest White racialist formation in the US for the next two decades.

Anti-Jewish attorney J.B. Stoner was the public face of the party, while Fields ran its day-to-day operations, and edited its monthly tabloid newspaper, The Thunderbolt. The publication took its name from that of the newsletter put out by the Columbians in 1946. The NSRP also adopted the flag and the thunderbolt insignia of the Columbians. Indeed, it can be said that the party was an extension or version of the earlier group. There were close ties between the NSRP and the Klan movement, although the NSRP pursued a strictly political agenda and the Klan operated in other arenas. The membership of the party and the KKK overlapped, and, with some accuracy, the NSRP was often referred to as the political wing of the Klan movement.

Although it was not a NS formation, the party had many National Socialists among its ranks. To keep these members from drifting away, Fields would confide to them that the NSRP’s initials secretly stood for ‘National Socialist Revolutionary Party’. This, and similar practices, later got Fields condemned as a ‘sneaky Nazi’. But Fields had good reason to be concerned about losing his NS members because an open, forthright National Socialist leader was only months away from raising the Swastika banner for the first time since 1945.

 
The advent of George Lincoln Rockwell

One participant in the Knoxville conclave who did not go on to join the UWP was a 39-year-old naval commander, who introduced himself to the gathering as ‘George Lincoln’. He gave a presentation to the convention outlining a plan to relocate the Black population of the US to Africa. He called it the ‘Lincoln Plan’.

George Lincoln Rockwell had abandoned his philosophy major at Brown University in 1941 because he, like many other Americans, could sense that war was on the horizon. As a patriotic American, he felt that it was his duty to defend his country in times of war. Beyond that, he believed that he had a moral obligation to help ‘stop Hitler’ from ‘conquering the world’. He joined the navy as an ordinary seaman; by the end of the conflict, he had risen to the rank of lieutenant commander. After the War, he became a member of the Naval Reserve. Rockwell was called back to active duty during the Korean War. He was eventually promoted to full commander.

Lincoln Rockwell was one of any number of former servicemen who came home to an America they did not recognize. Softness in the face of Communist aggression abroad, cultural Marxism at home, feminism, and what was euphemistically termed ‘civil rights’ were features of post-War America. But most of these men merely grumbled and got on with their lives. Rockwell, being more sensitive and reflective than his compatriots, began to investigate what had gone wrong. This was not the America that Rockwell and the others had fought for – and for which 500,000 Americans had died.

While stationed in San Diego during the Korean War, he became involved in the movement to draft Gen. Douglas MacArthur as the 1952 Republican presidential candidate. Through his contacts in the conservative wing of the Republican party, he was exposed to his first anti-Semitic literature. He did not take it seriously. But over time, he noticed that the charges made in anti-Jewish publications were, by and large, factually correct. Specifically, he was horrified to learn that the Jews were behind the communist movement both, at home and abroad.

In his political autobiography, This Time the World (1962), he wrote of this time:

I wondered about Adolf Hitler and the Nazis. I had learned that he was right about the Jews. It might be worth reading his book to see if he had anything else right, too.

I hunted around the San Diego bookshops and finally found a copy of Mein Kampf hidden away in the rear. I bought it, took it home, and sat down to read.

And that was the end of Lincoln Rockwell, the ‘nice guy’ – the ‘dumb goy’ – and the beginning of an entirely different person.

That was probably sometime in 1952. Rockwell was instantly converted to National Socialism. He spent the next seven years trying to find a workable strategy to promote National Socialism in a quiet, low-key way through the extreme right-wing of the Republican party. All of these efforts came to nought. Although there was plenty of awareness of the Jewish Question and racial issues in right-wing circles, there was no will or courage to tackle these problems effectively.

Rockwell realized that the Republicans were not the solution to the problems to which he had been awakened. But he was also unimpressed with the little NS or racialist groups that he investigated. It gradually dawned on him that if he could not work through any of the existing formations, he would have to start one himself.

By 1958 he had made the acquaintance of Harold Arrowsmith, an eccentric, anti-Jewish multi-millionaire (a billionaire in today’s terms). After some negotiation, they agreed: Arrowsmith would finance the new movement, and Rockwell would run its operations. Rockwell had his idea for a name for the group, but Arrowsmith insisted on the ‘National Committee to Free America from Jewish Domination’. A house in Arlington, Virginia, was rented for use as a headquarters, and a printing press was installed in its basement.

One of Rockwell’s strengths was that he thought in grand terms: thinking big is the key to big results. As the inaugural manifestation of the Committee, Rockwell planned for several nationwide anti-Jewish demonstrations to take place simultaneously. Rockwell himself would lead a picket of the White House, while Fields would hold demonstrations at the same moment in Knoxville and Atlanta. Rockwell hoped that James Madole would come aboard in New York City, while DeWest Hooker would lead an activity in Boston. Rockwell further wanted other demonstrations in Chicago, San Diego and elsewhere.

In the event, Rockwell went ahead in Washington and Fields in Knoxville and Atlanta, but the others fell through.

Still, it was an auspicious beginning – but soon everything collapsed. A suspicious bombing of a synagogue in Atlanta that was undergoing renovation led to the arrest of the Atlanta demonstrators. Arrowsmith was picked up by the FBI and interrogated for hours as though he were a common thief, all his wealth notwithstanding. The Arlington headquarters, which was also the home of Rockwell and his family, came under repeated attack and he sent his wife and children to safety in Iceland.

Finally, Arrowsmith withdrew his support and ordered Rockwell to vacate the house and return the printing press. Rockwell fought back and won a delay: at the beginning, he had insisted that Arrowsmith sign a contract, and it held up in court. But the victory was only temporary. The year 1958 came to a bleak end for Rockwell: he had put himself in a position where he could not turn back, and he could not see a way forward.

On March 8, 1959, Rockwell received a package sent to him by James K. Warner, a young admirer. In it was a large, Third Reich-era Swastika banner. A tingling ran up Rockwell’s spine: He suddenly saw the way forward.

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James Mason Martin Kerr Quotable quotes Racial right

History of American NS, 4

1942-1945 (The War Years)

The Japanese attacked Pearl Harbor on December 7, 1941. The next day the German-American Bund burnt its membership lists and other sensitive documents and dissolved itself. Three days later, Hitler declared war on the United States.

With very few exceptions, which will be discussed below, the other American NS and pro-NS groups followed the Bund’s lead. But the Bund’s 25,000 members did not simply evaporate, nor did they cease believing in National Socialism. The America First Committee, associated with Charles Lindbergh, had 800,000 members. Most of these people, if not all, were broadly sympathetic to Hitler’s Germany. They, too, did not simply cease to exist when their movement formally shut down its operations on December 10.

The first reaction of the rank-and-file adherents and sympathizers of National Socialism was to go to the ground. They hoped that the crackdown they expected would pass them over if they kept a low profile, remained out of the public eye and did not cause trouble.

The leadership was a little bit warier: they knew that in the eyes of the government they were enemy agents operating in the American homeland in a time of war and that they would not simply be ignored. They knew that they were in for a rough ride.

 
The persecution of the Bund

Some Bund chapters did not accept the shutdown ordered by the national headquarters in New York to be absolute and binding, and continued operations for a while on a reduced basis. But in short order, they, too, closed down. Then it was quiet for a while.

The last national leader of the Bund was George Froebose. He had been the Midwest district leader for the group when Gerhard Wilhelm Kunze, Fritz Kuhn’s successor, mysteriously disappeared in the autumn of 1941. As the most senior-ranking Bund officer, he formally took over in Kunze’s place. But Froboese was in poor health and allowed August Klapprott and others to run the Bund on a day-to-day basis. In the middle of June 1942, he was served with a subpoena and ordered to report to New York to answer questions about the Bund’s operations. He never made it. The official story was that he lay down on a railroad track in Waterloo, Indiana, and allowed a train to decapitate him. But although his death was ruled a suicide, Klapprott and others who knew him suspected foul play.

On July 7, 1942, the former leaders of the now-defunct Bund were arrested in coordinated nationwide raids by the FBI and other law enforcement agencies. Frederick Schraeder, the editor of the Free American, died of a heart attack during the raid when armed FBI agents broke into his house in the dead of night to arrest him. He was 83.

Since the Bund had conducted its operations with scrupulous legality, the government had to fabricate spurious charges to arrest its leaders. The Bundsmen were accused of ‘conspiring to undermine the morale of the armed forces of the United States’ by encouraging men of military age to avoid wartime service. (In point of fact, the Bund had issued a directive encouraging its members to comply with the draft.) The initial wave of arrests targeted the leadership, but other arrests followed in the succeeding months. Eventually, even individual members of the Bund’s youth organizations were tracked down. In some cases, they were pulled from their classrooms in front of other students, handcuffed, and marched away.

In October 1942, the Bund leaders were found guilty of ‘sedition’ and sentenced to five years in prison. The majority were sent to a forced labour camp in Sandstone, Minnesota. The conditions there were rough. Some of the men died and others had their health shattered. Gustav Elmer, former Bund Organizational Secretary, suffered a mental breakdown and was transferred to an insane asylum. Malnourishment cost August Klapprott all of his teeth and put him in a wheelchair. Once, before being sent to Sandstone, he had been brutally beaten by prison guards.

Although they were interned without trial, rank-and-file Bund members and their families who were rounded up fared better. Most of these were sent to a detention camp in Crystal City, Texas. There, the government built a complex of internment facilities, including those for Japanese and Italian Americans, as well as those of German descent. In all, some 7,000 Germans and German-Americans were imprisoned for the duration of the War.

In May 1943, former Bundesleiter Fritz Kuhn was paroled from New York’s Sing Sing prison, where he had been serving a sentence for allegedly embezzling Bund funds. He was then sent to Crystal City, where he enjoyed celebrity status among his fellow National Socialists.

Although not luxurious by any means, the conditions in the Crystal City camps were livable. Families were kept together, and private cottages were provided for the bigger families. The inmates largely governed themselves, and the Bund members organized their camp into a functioning National Socialist community. NS holidays were celebrated (such as Hitler’s birthday on April 20) and NS flags were proudly displayed. There was a camp newspaper published in German. Two schools were provided for youngsters: an ‘American’ school run by the government, in which instruction was in English, and a ‘German’ school run by the inmates, with German-language instruction. Most parents opted to send their children to German school.

Following the War, the federal government slowly released the detainees. About 1,000 were repatriated to Germany. One of those sent back was Fritz Kuhn. He settled in Munich, where died in poverty in December 1951, an unrepentant National Socialist to the end. The rest were allowed to stay. The last camp was closed in 1948 – three years after the end of the War.

‘Adolf Hitler Strasse’, a street running through Camp Siegfried

 
Operations ‘Pastorius’ and ‘Elster’

The government’s true rationale for the persecution of the Bund was not, as it falsely claimed, that the Bund was subverting the US military. Rather, it was the fear that if the Germans invaded the North American mainland the Bund would constitute a ‘fifth column’ to assist the Wehrmacht. War propaganda had reached a fever pitch, to the point that most Americans believed that such an invasion was a real possibility.

But the Germans only landed men on US soil twice during the War, and in both cases, the efforts proved so weak and poorly organized that they collapsed immediately, and never posed any threat to the US.

The first of these missions was Operation Pastorius (named after an early German-American settler in the New World). In June 1942, German submarines landed two four-man teams on the East Coast, one on Long Island, and one in Florida. The men were agents of the Abwehr (German military intelligence) and they had been tasked with sabotaging the US war effort. Two were American citizens and the other German nationals who had lived in the US.

The effort disintegrated almost instantaneously when two of the would-be saboteurs turned themselves into the FBI and betrayed their comrades. The two traitors were sentenced to prison and the other six men were executed on August 8, after being convicted of espionage by a secret military tribunal.

Hitler was angry with Abwehr chief Admiral Wilhelm Canaris over the botched operation, and no further sabotage missions were launched against the United States.

In November 1944, two German agents were landed by submarine in Maine. Their assignment was to report on the production of war materials. The mission, called Operation Elster, also ended in disaster when the two agents were captured soon after landing. They were sentenced to prison.

The threat of a mass invasion of the US by Germany had been a phantom all along, and the Bund had played no role in assisting the minuscule efforts that did take place.

 
The Great Sedition Trial of 1944

President Franklin Roosevelt, who had been a frequent target of the German-American Bund and its Christian Nationalist allies, was not satisfied with the destruction of the Bund. He wanted every vestige of pro-Axis sentiment obliterated. Early in 1942, Roosevelt ordered Attorney General Francis Biddle to organize a comprehensive prosecution of NS and Fascist sympathizers and anti-Semites. The legal justification for this was to be the Smith Act, which made it illegal to call for the overthrow of the Federal government.

The government’s case was problematic from the beginning. The initial theory of the case was that those indicted were sympathetic to Hitler’s Germany and that had conspired together to help Hitler take over the United States. The first assumption was correct, that all of those under indictment to some degree or another had a favourable impression of National Socialist Germany. But, as a group, they were not united in either thought or action and did not collectively ‘conspire’ to do anything. And, certainly, there was no thought of aiding a German conquest of the US.

Nonetheless, the prosecution went ahead, indicting an ever-changing roster of defendants three different times before settling on a final list. Here are the 30 defendants (28 men and two women) listed in the final indictment. It constitutes an honour roll of National Socialists and Christian Nationalists from the 1930s and early 1940s. Many of those indicted were associated with more than one organization, but accompanying each name is the group with which each defendant was most prominently affiliated.

  1. Garland L. Alderman – National Workers’ League
  2. David Baxter – Social Republic Society
  3. Howard Victor Broenstrupp – Silver Shirt Legion
  4. Frank W. Clark – National Liberty Party
  5. George E. Deatherage – National Workers’ League
  6. Prescott Freese Dennett – Citizens Committee to Keep America Out of the War
  7. Lawrence Dennis – Author of The Coming American Fascism, The Dynamics of War and Revolution and other books
  8. Elizabeth Dilling – Patriotic Research Bureau
  9. Hans Diebel – German-American Bund
  10. Robert Edward Edmonston – Editor of the American Vigilante Bulletin
  11. Ernst Friedrich Elmhurst – Pan-Aryan League
  12. Franz K. Ferenz – German-American Bund
  13. Elmer J. Garner – Editor of Publicity newsletter
  14. Charles B. Hudson – Publicist
  15. Ellis O. Jones – National Copperheads
  16. August Klapprott – German-American Bund
  17. Gerhard Wilhelm Kunze – German-American Bund
  18. Lois de Lafayette Washburn – National Gentile League
  19. William Robert Lyman, Jr. – National Workers’ League
  20. Joseph E. McWilliams – Leader of the Christian Mobilizers, later renamed the American Destiny Party
  21. Robert Noble – Friends of Progress
  22. William Dudley Pelley – Leader of the Silver Shirt Legion
  23. E.J. Parker Sage – National Workers’ League, Black Legion
  24. Eugene Nelson Sanctuary – American Christian Defenders
  25. Herman Max Schwinn – German-American Bund
  26. Edward James Smythe – Protestant War Veterans of America
  27. James True – Editor of Nation and Race magazine
  28. Peter Stahrenberg – Leader of the American National-Socialist Party
  29. George Sylvester Viereck – German American Fellowship Forum
  30. Gerald. P. Winrod – Defenders of the Christian Faith

Notably missing from the list are Charles Lindbergh, Father Charles Coughlin and Fritz Kuhn. Lindbergh was hugely popular with the American public, who considered him to be a hero. Including him in the indictment would have made the prosecution’s case less believable and less sympathetic. Father Coughlin, known as the ‘radio priest’ for his broadcast sermons, was indeed openly anti-Jewish – but he had an enormous following, and, to an extent, he enjoyed the backing of the Roman Catholic Church. So, he, too, was not charged. Fritz Kuhn was already in prison on separate charges and had not been active politically in the run-up to the War.

The government’s original theory of the case, that the defendants comprised a conspiracy to aid Hitler in his conquest of the US, was ridiculous and was discarded before the proceedings began. In its place, the prosecution substituted the ploy that had worked for them in the case against the Bund: that the defendants conspired to undermine the US military. Specifically, they were charged with subverting the military by criticizing its commander-in-chief, President Franklin Roosevelt.

This, too, was a ludicrous theory: criticizing a sitting president has never been considered treason. But ‘undermining the military’ had worked against the Bund, and the government hoped it would work this time too. O. John Rogge was the lead prosecution attorney; Edward C. Eicher was the judge. An indictment was handed down on January 3, 1944, and the trial began on April 17. The government’s case ran into problems immediately. The Bundsmen had been unpopular defendants, with a lazy and timid lawyer. This time, each of the 30 defendants had their attorney, some of whom were experienced and aggressive. They challenged Rogge’s case at every turn. Some of the accused, such as Elizabeth Dilling, had powerful friends and connections. As the trial progressed, the media began to mock the prosecution for its ineptness.

On November 29, Judge Eicher died suddenly of a heart attack. A new judge was appointed. After reviewing the evidence that the prosecution had provided, he declared a mistrial and dismissed the indictments. Although Rogge was still enthusiastic about going forward with new charges, the Department of Justice had no stomach for renewing the case and did not back him. The only allies he could find were the American Jewish Committee and the Communist Party, USA. In 1947, a Washington, DC, court of appeals upheld the dismissal.

But although the government failed to obtain the verdict it wanted, it achieved its primary objective: the trial crushed the Christian Nationalist movement. It rendered the most prominent and effective CN leaders politically impotent, destroyed their organizations and publications, and it intimidated their rank-and-file followers into silence. Whatever base of support that National Socialists and Christian Nationalists had enjoyed previously was now gone: they and their cause were now anathemas among ordinary Americans.

 
The National Worker’s League

Despite the brutal persecution of the Bund, a few small pro-NS groups continued to solider on even after the war began. The most notable of these was the National Workers’ League, based in the Detroit area. The NWL was formed in 1938. Ostensibly, it was led by Sage Parker, Garland Alderman and William Lyman, but another man, Russell Roberts, made the most important policy decisions behind the scenes. Their publication was the typewritten Nationalist Newsletter.

The NWL concentrated its efforts on organizing White workers in Michigan and elsewhere in the Upper Midwest. It also was outspoken in its opposition to the War. In 1942, when racial fighting broke out between Whites and Blacks in Detroit, the NWL was at the forefront of organizing the White resistance.

The federal government decided that the League, which was building strength in the armaments industries, posed a potential threat to the War effort. In 1943, its newsletter was banned from the US mail, effectively terminating it, and subsequently, the NWL ceased operations. In 1944, Parker, Alderman and Lyman were indicted in the ‘sedition’ trial discussed earlier. Roberts, however, escaped prosecution. A successor group, the United Sons of America, took the place of the NWL, but it was only a pale reflection of the original group.

 
The Citizens Protective League

Although he is little-known today, Kurt Mertig was an influential National Socialist activist and organizer during the 1930s and 1940s. He was born in Germany and became a naturalized US citizen. In addition to being affiliated with the Bund and other groups, he also ran an organization of his own, the Citizens Protective League. The innocuously-named CPL pursued a hardline NS agenda while maintaining a low profile. In some respects, it resembled the National Alliance of Dr William L. Pierce two generations later. Mertig and his associates rejected the uniformed marches of the Bund and the rabble-rousing speech-making of ‘Nazi Joe’ McWilliams and instead appealed to a sober, serious middle-class audience.

Before the War, the CPL held meetings every Monday evening in a hall in Yorkville, a German-American neighbourhood of Manhattan. While the Bund and other groups disbanded after Pearl Harbor, Mertig continued his low-profile meetings without missing a beat. When, eventually, the CPL lost the use of the Yorkville meeting hall, Mertig shifted the location of his gatherings to the private homes of some of his more-affluent members. This was done on a rotating basis so that the CPL never met in the same place twice in a row.

Mertig escaped the sedition indictment, perhaps because the feds thought he was a small fish not worth their efforts. Nonetheless, in 1943 he was ordered to relocate inland, out of the three-hundred-mile ‘exclusion zone’ that the military declared for the East and West coasts. Presumably, this was to prevent him from aiding the feared German invasion.

Mertig kept his small group together throughout the conflict, and in 1949 he used it as a membership base when he formed the National Renaissance Party, which will be discussed in subsequent instalments of this series.

 
Other movements

Although the purpose of this series is to specifically chronicle and analyze American National Socialism, there are a few other wartime developments of movements allied to National Socialism that should be mentioned.

In 1942, Rev. Gerald L. K. Smith, a former associate of Louisiana governor Huey Long and a champion of Christian Nationalism, founded The Cross and the Flag magazine, which was to be the banner publication of the CN movement into the 1970s.

In the summer of 1944, the Internal Revenue Service, on orders from the Roosevelt regime, placed a lien on all assets of the Ku Klux Klan, effectively (but only temporarily) putting an end to it.

In November 1944, Smith contested the presidential election as the candidate of the America First Party. He was on the ballot in only two states and received a paltry 1,781 votes (1,531 in Michigan and 250 in Texas). This was the low point of American racialism in the 20th century.

We should also mention the ‘Mothers Movement’, founded in 1939 after the outbreak of the war in Europe. It is sometimes known by its campaign name of ‘We, the Mothers’. Its initial goal was to prevent US entry into the War. After Pearl Harbor, it urged an end to the War through a negotiated peace. Before the Normandy D-Day, it vociferously opposed the ‘second front’ invasion of Europe.

All of the groups that continued to fight on after the US entry into the war were weak and ineffective in the face of their main adversary, which was the Federal government. It is a testament to the strength of their beliefs and their courage that they refused to bend the knee or give up the fight, despite the insurmountable odds that they faced.

The War in Europe came to an end on May 8, 1945. The Japanese formally surrendered on September 2. All charges were finally dismissed against the sedition trial defendants on May 18, 1946.

On August 16, 1946, Emory Burke founded the Columbian Workers Movement of America (or simply ‘the Columbians’), and the work of rebuilding National Socialism in America commenced.
 

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Editor’s note: Let’s cite a quotable quote by James Mason: ‘In Germany they wanted to be given the Truth, and Adolf Hitler and the NSDAP provided it. Here, they don’t want the Truth and will try to kill you if you offer it’.

Categories
Martin Kerr Mein Kampf (book)

History of American NS, 3

Critical assessment of the pre-war movement

The first period of development of American National Socialism came to an end with the entry of the United States into the Second World War. Although some tiny remnants of the pre-War movement continued through the War years and into the post-War period, for all practical purposes, the attack on Pearl Harbor by Germany’s Japanese ally put an end to the American movement as a force on the political scene. A great divide separates pre-War National Socialism from its post-War counterpart. Therefore, before resuming a chronological account of NS development, it is appropriate to examine the strengths and weaknesses of the pre-War movement, its successes and failures.

 
Strategic overview

With the benefit of eighty years of historical perspective, we can say that there were two optimal strategies that the Movement could have pursued in the pre-War period.

1. American National Socialists could have dedicated themselves to supporting National Socialist Germany by adopting a low profile, and working to weaken the economic boycott against the Reich, and fostering German-American friendship. Those who wanted to play a more active role in building National Socialism could have relocated to Germany. This strategic role for the Movement is the one favoured by Adolf Hitler.

2. Alternately, American comrades could have focused their resources and energy on building an authentic American NS movement, rooted in the broad masses of White America, that would have been separate from, but allied to, the Hitler movement in Germany. This is the course favoured by Peter Stahrenberg of the American National Socialist Party, and a small segment of the American movement.

But neither of these two strategies were pursued in a focused manner. Instead, American National Socialists, who were overwhelmingly German in ethnic or national origin, chose to support the German-American Bund. The Bund’s strategy (to the degree that it had any grand strategy) was to serve as a home for Germans in exile from their fatherland. It imitated the NSDAP in every way it could, and conducted no outreach to non-German-American Whites. It dressed its members in stormtrooper uniforms and attempted to reenact the German NS kampfzeit on American soil. Its public activities included marches and meetings, which often ended in brawls with Jewish and Marxist opponents. Such battles were then reported in newspapers, magazines and newsreels.

Although the coverage was always negative, the media gave an exaggerated portrayal of the Bund’s strength, implying that it posed a real threat to American democracy. Perhaps this publicity was in some way psychologically and emotionally fulfilling to ordinary Bund members. But if it pleased the Bund it was a black eye to Hitler, who was trying to convince America and Western Europe that the New Germany was not the menace its enemies claimed it was.

Other Bund activities were low key and internal, such as those that strengthened the folk identity of German-Americans through an emphasis on German language and custom. But in the long run, these activities did not contribute to establishing National Socialism as a native movement on the shores of the New World.

From hindsight we can judge that the pre-war movement was a strategic failure in every sense. It failed to provide substantial aid to National Socialist Germany, and it undercut Hitler’s efforts to have normal diplomatic and economic relations with the US. Rather than building support for National Socialism among White Americans, it played into the Jews’ false narrative: Hitler was a dangerous, evil mastermind, and the ‘Bundists’ were his willing goons and thugs. The Bund’s image convinced ordinary citizens that Hitler harboured sinister and aggressive designs on the US, and that the Bund itself constituted a ‘fifth column’ that would aid the German military in the conquest of America in the event of an invasion. No concerted effort was made to explain National Socialism – either as a worldview or a political-economic system – to the American public.

In consequence, ordinary White Americans believed the lie that Hitler posed a threat to their lives and liberties. Little wonder that George Lincoln Rockwell dropped out of college in the months before Pearl Harbor, so that he could join the US Navy and help ‘stop Hitler’ from conquering America!
 

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Editor’s note: The racialists who believe in ‘optics’ seem to be saying: Jews control the media and have created a false view of reality. We must behave under that vision, so as not to appear as Hollywood Nazis before the brainwashed public.

That’s a rather twisted way of seeing things. In my opinion, the public relations (PR) problem of the Bund members was the same problem of the Germans on the other side of the Atlantic: Christianity!

Mein Kampf wasn’t remotely as comprehensive a text as, say, the collection of articles by several authors in The Fair Race’s Darkest Hour (I merely added a preface). As John Gardner said in my recent post ‘Yggdrasil’:

Surprisingly, I was unable to find any coherent and helpful works in English translation from the Third Reich explaining how National Socialism might save us. Most of the major works of that period, including Rosenberg’s Myth of the Twentieth Century and Hitler’s Mein Kampf are dreadful tomes, which fail to recognize our basic predicament.

In German National Socialism there wasn’t an equivalent, under the pen of its Führer, of Marx’s The Communist Manifesto. The closest thing to it is an unsigned SS pamphlet which we reproduced in The Fair Race: a pamphlet that mentions the churches as the enemy together with liberals, commies and Jews.

Keep in mind how Savitri had been quoting Hitler’s intimate talks in our series. Hitler couldn’t say openly what he said privately because the majority of Germans were Christians. The Führer bloated his PR text, Mein Kampf, with many unreadable pages not written by him, so much so that David Irving didn’t read it so as not to distort his view of the historical Adolf!

Hitler did that because the people weren’t ready for the pure and naked truth that could be expressed in a brief manifesto (remember that in his intimate table talks there are more passages critical of Christianity than of Judaism). The net result is that the American Nazis of yore lacked a comprehensive manifesto, and the same could be said of Rockwell.

Paraphrasing Mark’s gospel, publicly Hitler didn’t speak to the masses without a parable; but he explained everything in plain language to his apostles. Under this dynamic, the only correct practice for German Americans was to do what some did: return to Germany and submit to the orders of the state. Personally, if I had been one of them and had to stay in this continent, I’d have formed a publishing house to explain NS in the plainest way we could imagine; say, by translating into English those pamphlets I have been quoting. That would have been much better than what they did!

But in this, failure to found a publishing house, everyone erred including William Pierce as we shall see in future instalments of this series. Kerr continues:

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Following the war, the tattered and beleaguered remnants of the pre-war movement tentatively came together to resume the struggle. But there were no Bund members among them. Of the 25,000 or so members that the Bund had at its height, none chose to actively resume the fight when the war was done. In the 1960s, Lincoln Rockwell waited in vain for a mass influx of former Bund members, whom he hoped would provide an initial membership base for his nascent NS party. I, personally, knew a half-dozen or so members of the original German Hitler Youth who joined the National Socialist White People’s Party and took part in its demonstrations in the 1970s, but I never met a single former member of the Bund’s Order Division or its youth organization who did so. August Klapprott, his family, and a handful of his comrades provided behind-the-scenes advice and moral support to the NSWPP. I am told that former Bund members also provided the initial impetus to the formation of Gerhard Lauck’s NSDAP-AO. But beyond that, the Bund failed to provide leadership, direction or even a meagre physical presence to the post-war movement.

Tragically, this failure was not foreordained, but largely was the result of the moral shortcomings of two key Movement leaders, Heinz Spanknoebel and Fritz Kuhn

 
The moral failings of Spanknoebel and Kuhn

The three leading figures in pre-War American National Socialism were Fritz Gissibl, Heinz Spanknoebel and Fritz Kuhn. Spanknoebel and Kuhn were cut from the same cloth: both men were energetic and intelligent, with strong personalities and a flair for the dramatic. The two were sincerely dedicated to building National Socialism in the US, but only on the condition that National Socialism itself was subordinate to their agendas. While they demanded obedience from their followers in the name of Adolf Hitler, they were not loyal to Hitler in an absolute sense.

Both Spanknoebel (as the leader of Gau-USA) and Kuhn (as Bundesleiter) falsely told their followers that they had a mandate from Hitler to lead the American movement. While they were misrepresenting themselves to their followers as being the executors of the Fuehrer’s instructions, they were charting a course for the Movement that they knew contravened Hitler’s express wishes. Simply put, they thought that they knew better than the Führer, even in the face of evidence to the contrary. Their ultimate loyalty was not to Hitler, but their egos.

In the end, Spanknoebel came to heel and voluntarily subordinated himself to the will of the Führer. His wartime service in the SS and eventual death in a Soviet gulag largely expiates his earlier hubris. But even so, the damage that he did to American National Socialism proved irreversible.

Kuhn, for his part, picked up where Spanknoebel left off, charting a course for the Bund that negated its domestic potential and made it a parody of the NSDAP. As with Spanknoebel, even in the face of direct criticism from the German movement, Kuhn wilfully pursued a course of development that he found personally gratifying, but which was a dead-end for National Socialism in the New World.

Kuhn’s decision to cheat on his wife with a mistress, whom he then supported with Movement funds, further underscores his fundamental flaw: when a conflict arose between what was best for the Bund, and what Kuhn believed to be in his interests, he followed the dictates of his ego.

In contrast to Spanknoebel and Kuhn is Fritz Gissibl, founder of Teutonia and briefly leader of the Friends of the New Germany. Gissibl was quiet and unassuming compared to the other two men. But though he lacked their flair, he was a hundred per cent loyal to Hitler, not just in word, but indeed as well. He carried out the directives that he received from the NSDAP in leading the American movement as well as he could.

In 1936 he returned to Germany, where he worked with Deutsches Auslands Institut in encouraging other expatriate Germans to return to the Fatherland. When the war came, he joined the SS, rising to the rank of Obersturmbannfuehrer. His ultimate fate is uncertain, some sources saying that he perished on the Eastern Front in 1944, while other people claim that he survived the war and was imprisoned for 18 months in a Soviet ‘denazification’ concentration camp. Either way, the Bund would have pursued a different course of development if he had been the Bundesleiter, a course that would be in keeping with Hitler’s will.

 
A chink in our armor

The failings of Spanknoebel and Kuhn point out a weakness in National Socialist doctrine that needs to be addressed. Under the leadership principle, a person in a position of authority has both absolute authority and the concomitant absolute responsibility in carrying out the job assigned to him. Someone who fails in successfully executing his mission is subject to removal from office. But what happens when that person is the supreme leader? Who removes him then? In the case of the pre-war American movement, there was no mechanism in place to remove a national leader who placed his subjective desires above the objective good of the cause. Indeed, in the absence of any oversight, it is not clear whether the senior leadership of the FND or the Bund were even aware that Spanknoebel and Kuhn were disobeying the instructions given to them by the NSDAP.

 
Tactical successes

Although the pre-war movement was a strategic failure in building National Socialism in America, it enjoyed success on a tactical or operational level on several fronts.

We have previously noted that the Bund established a nationwide organizational structure that included 163 local chapters in 47 of the 48 states. It had 18 summer youth camps and facilities that provided for Bund members to live in a National Socialist community year-round if they desired. There was a weekly bilingual newspaper and other publications. In the 1930s, America had a population of roughly 100 million – less than a third of what it has today. Thus, the Bund membership of 25,000 would be 75,000 in today’s terms. The 3,000 men of its Order Division would be 9,000 strong. Especially impressive was the Bund’s success in organizing its local chapters as folk communities, which included cultural, social and youth activities. There was a place in the Bund for women, children, veterans and the elderly – not just for military-age males.

 
August Klapprott’s critique

In the 1970s, I was fortunate enough to have the opportunity on two occasions to speak privately at length with August Klapprott concerning the Bund. Klappott’s credentials were impressive: leader of the Bund in the eastern third of the US; editor of the Free American; proprietor of the largest Bund camp – Nordland – in New Jersey; and head of security at the mammoth Madison Square Garden rally. In the final months before the entry of the US into World War II, Gerhard Wilhelm Kunze, who had succeeded Fritz Kuhn as leader of the group, quietly drifted away, allowing his erstwhile comrades to fend for themselves. It was August Klapprott who stepped in and helped to lead the Bund during its final days.

I asked him what he thought were the greatest successes and failures of his movement. It is interesting to note that he refused to criticize Kuhn by name, even 30 years later: such was his sense of personal loyalty to his former leader. But although he did not criticize Kuhn by name, he was not slow in criticizing his policies.

Klapprott said that, in retrospect, the uniformed marches and street battles with communists were counterproductive. At the time they took place, however, he said, this was not so clear. The Bund had the legal right to conduct its public activities and to defend itself when physically attacked. The bad reputation that this brought to the Bund was unavoidable, he said, as the Jews controlled the media and would have painted the Bund in a bad light, no matter what its activities were.

He told me that, realistically speaking, the Bund did the best that it could under difficult circumstances. Even if it had forgone activities that brought it negative publicity, and concentrated on low-profile support of Hitler’s Germany, the outcome would have been the same: the Japanese would still have attacked Pearl Harbor, and four days later Hitler would still have declared war on the US.

I found another critique by Klapprott especially surprising. Although he had organized Camp Nordland, the most successful of the Bund’s facilities, he said that the underlying premise of the Bund’s camps was flawed. The Bund sank every available dollar into purchasing the land for the camps. Consequently, the Bund was always strapped for cash. When the time came for it to defend itself from legal attacks by the government, sufficient funds were not at hand for a full-scale legal defence. And in the end, the government just seized the Bund’s properties anyway, so that that the financial investment that the camps represented was lost without benefiting the Movement.

The Bund maintained four camps in the state of Michigan alone, for example. It would have been better, he said, for the Bund to have had fewer but larger camps, and to have rented the land. That way, money could have been set aside to fend off federal attacks.

I asked him for his opinion of non-Bund NS groups, such as Peter Stahrenberg’s American National-Socialist Party, that sought to build an authentically American NS movement. Klapprott was scornful of such efforts, saying that they drained manpower and resources from the Bund, and in the end, amounted to nothing. On this point, I must disagree with comrade Klapprott, for if this course of action had been followed from the beginning, the movement could have survived the war intact in some form.

 
Summing up

Regardless of the personal failings of its leaders, and despite the strategic blunders that rendered it ineffective in building National Socialism in America in the long run, there is something positive to learn from the Bund’s history. The lesson of the Bund is this: It is possible to build a functioning National Socialist movement in the United States [bold by Martin Kerr], even in the face of aggressive semi-legal persecution by the federal government and the open hostility of the media, the Jews and other committed anti-NS forces.

The America of 2017 is not the America of 1937, and today’s NS movement would have to adapt itself accordingly. But it could be done.

Categories
Franklin D. Roosevelt Mainstream media Martin Kerr Real men Rudolf Hess Third Reich

History of American NS, 2

German-American Bund camp

1936-1941

German-American Bund

At its height, the Friends of the New Germany had approximately 10,000 members. This is ten times the number of members that Gau-USA had, and twenty times the number of its predecessor, Teutonia. However, sixty percent of FDND members were German citizens, not eligible for membership in the newly reorganized Bund. In a sense, Kuhn had to rebuild the Bund from the ground up.

Fritz Julius Kuhn was born in Munich in 1896. He served as an infantry lieutenant during the First World War, and had earned the Iron Cross Second Class. Kuhn and his wife Elsa emigrated to Mexico in 1923. They moved to the US in 1927, and Kuhn became a naturalized citizen in 1933. He settled in Detroit and was employed as a chemist by the Ford Motor Corporation. He took an active interest in ethnic politics, and became the leader of the Detroit chapter of the FDND.

A minor point, but one that is worth addressing: Kuhn’s title was Bundesleiter. Historians and biographers, however, in error frequently refer to him as BundesFüher. But Kuhn himself was quick to point out that there was only one Füher, and that was Adolf Hitler.

Under his determined and energetic leadership, the Bund grew steadily. By the time it ceased operations in December 1941, the Bund had an organized presence in 47 of the 48 states (the exception being Louisiana), with a combined 163 local chapters. A fully accredited chapter was known as a ‘unit’. As a minimum requirement, each unit had a unit leader, a treasurer, a public relations officer and a nine-man OD squad. Many units had a membership of over a hundred. Chapters that could not meet the minimum requirements were known as ‘branches’, and were attached to the nearest unit.

The Bund was divided into three departments – Eastern, Midwestern and Western – which in turn were divided into regions. The regions were subdivided into state organizations, which were further organized by city, neighbourhood, and even block-by-block where the membership warranted it. Total membership is unknown, but probably exceeded 25,000. The uniformed Order Division had an estimated 3,000 members nationwide.

The Bund published a weekly newspaper, with both German-language and English content. It was initially called the Deutscher Weckruf und Beobachter (‘German Wake-Up Call and Observer’). By 1937, it had a total circulation of 20,000. Three regional editions were published that carried local news and advertisements. In 1939, as part of an ongoing effort to Americanize the Bund, its full name was lengthened to Deutscher Weckruf und Beobachter and Free American. From that point on, for convenience’s sake, it was normally referred to simply as the Free American. Building on its success, the Bund published several other publications, including a youth magazine.

A notable Bund feature were its summer camps, which were located on Bund-owned property. There were 18 of these camps in all. Some were modest in size, but others, like Camp Nordland in New Jersey, Camp Siegfried on New York’s Long Island and Camp Hindenburg in Wisconsin, were large and elaborate, with facilities for year-round living. Camp activities included hiking, camping, swimming and other athletics. There were also communal cultural activities. Special programs were developed for young people, designed to build comradeship and to strengthen bodies, minds and character.
 

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Editor’s note: Could one imagine this in today’s US? They wouldn’t even let them protest against a historic statue that the government removed in Charlottesville! One of the biggest lies of the American system is that it claims to allow freedom of speech and association. As we will see in the subsequent history of the Bund, it allows neither. The American system has ways of destroying dissidents through legal and paralegal system of penalties, as we shall see not only in the destruction of the Bund but of the pro-Aryan groups that followed it.
 

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The Bund was not a political organization in the normal sense of the word, and did not run candidates for office. It did, however, hold public meetings and parades, and these gatherings became a target for protests by Communists and Jews. Sometimes the protestors would physically attack the Bund members, resulting in bloody brawls. Clashes between uniformed National Socialists and their enemies received generous publicity in the mainstream media, which was eager to portray the ‘Bundists’ (as they termed the Bund members) as violent troublemakers. Back in Germany, the NSDAP viewed such publicity as detrimental to the foreign policy interests of the Reich. The same concerns that Hitler and Hess had over Gau-USA and the Friends of the New Germany had not gone away: instead, they were taking place on a larger scale and with increased media scrutiny.
 

The Bund’s 1936 trip to Germany

Nearly all Bund activity took place on a local level, but on at least two occasions, the Bund pooled its resources for a major national event. The first of these was an excursion to Hitler’s Germany in the summer of 1936. The second was a mass rally in New York City’s Madison Square Garden in February 1939.

The year 1936 was a watershed for Hitler’s Germany. When the National Socialists assumed power in early 1933, the country was in a dreadful condition as a result of the lost world war and fifteen years of democratic incompetence and corruption. It had been ravaged by the Great Depression and the depredations of the Treaty of Versailles. The economy was a wreck, unemployment was at a record high; many thousands of the most energetic and skilful Germans emigrated each year to seek a better life elsewhere. The media was in the hands of the Jews, as were other important segments of society. But after only three years of National Socialism, the Reich had been reborn: hunger had been banished, the economy was booming and the armed forces had been reorganized and strengthened. A new sense of optimism and national pride filled the population.

The 1936 Summer Olympics, held in Berlin, brought countless guests and tourists to the new Germany. Among those visitors were Fritz Kuhn and some 50 members of the newly-formed Bund. The American National Socialists toured the country, and were widely feted as heroes. Uniformed members of the OD were accorded the same privilege as the German SA and allowed to ride public transportation for free. In Munich, uniformed Bund members marched with the SA, the SS and the Hitler Youth in a parade.

Shortly before the beginning of the second parade in Berlin, Bundesleiter Kuhn and his officers were granted a short, formal audience with Hitler. This meeting is what today might be termed a ‘photo-op’ – the Füher shook hands with them and chatted amiably for a few minutes. One photograph from the occasion shows Hitler and Kuhn talking together. As the brief audience wrapped up, Hitler told Kuhn, ‘Go back and continue the struggle over there’. Nothing deep or significant was meant by these words: they were just a courtesy by the Füher to his American followers.

Upon his return to the United States, Kuhn lost no time in misrepresenting his brief photo-op with Hitler. Kuhn told reporters, ‘I have a special arrangement with the Füher’ to build the NS movement in America. Rumours spread that there had been a second, private meeting between Chancellor Hitler and the Bundesleiter, during which Hitler had given Kuhn detailed instructions on strengthening Germany’s position in the New World. Kuhn did nothing to stop the spread of such tall tales, and instead maintained that he had received a direct mandate from Hitler to lead the American movement.

Kuhn’s dishonesty and false claims undoubtedly strengthened his position as the undisputed leader of the Bund. They came at a steep cost, however, because now they lent credibility to the charges made by the Jews and other anti-German forces that Hitler harboured aggressive aims towards America. The foreign-born Kuhn, with his thick German accent and mannerisms that some felt were off-putting, became the public face of domestic National Socialism to ordinary citizens. It was a face that many found hostile and threatening. Instead of building support and sympathy for the New Germany, Kuhn had alienated a huge swath of the American population.
 

What Hitler and the NSDAP wanted from German-Americans

Hitler had low respect for groups or parties in other countries that wanted to imitate the NSDAP. He realized that such copycat groups were inorganic and essentially foreign to their folk. This included not just the Bund, but also NS parties such as those in Denmark and Sweden. He commented that if Sir Oswald Mosley were really a great man as he presented himself he would have come up with an original movement of his own, instead of merely aping the NSDAP and Mussolini’s Fascists.

But this does not mean that he felt that there was no way for Germans outside the Reich in foreign countries to help build National Socialism. Regarding the US, the Füher felt that there were two primary ways that indigenous American National Socialists could help the New Germany:

1. Those German-Americans and expatriate German nationals residing in the US could most effectively help out by relocating to Germany. There they could help build National Socialism first-hand in the Fatherland.

And, in fact, many did exactly this. An agency was set up to encourage and assist with their relocation, the Deutsches Auslands Institut (German Foreign Institute). It was headed by Fritz Gissibl, former leader of Teutonia and the FDND, provided financial assistance to Germans who wanted to return to their Fatherland, and it helped them reintegrate into German society. In this connection, an association was formed for German-Americans who had returned, called Kameradschaft-USA.

2. For those German-Americans unable or unwilling to relocate to Germany, there was still an important task that they could perform. Since the earliest days of the Hitler government, Germany had been faced with an international economic boycott of German goods by the Jews and their many allies. This hampered the economic recovery and financial growth of the Reich. By working to weaken the boycott and promote German imports, pro-NS Americans could render immediate and tangible aid to the Movement.

Fritz Kuhn formed a corporation to organize an NS fightback against the boycott, first called the Deutsch-Amerikaner Wirstschafts Anschluss (German-American Protective Alliance), and later renamed theDeutscher Konsum Verband (German Business League). The DKV urged American merchants to ignore the Jewish boycott and to buy German goods for resale. It also encouraged American consumers to buy goods made in Germany. The DKV held a highly publicized ‘Christmas Fair’ highlighting German-made products and promoting their sale.

The DAI and the DAWA/DKV had the full and enthusiastic support of Hitler and the NSDAP. Uniformed marches, provocative speeches and confrontational meetings, however, were the mainstays of public Bund activity and did not meet with the approval of Reich authorities, who did whatever they could to discourage such activities and to distance themselves from them – to no avail.
 

The Madison Square Garden rally

On February 20, 1939, the Bund held a mammoth rally in New York’s Madison Square Garden. The event was billed as a ‘Mass Demonstration for True Americanism’. It took place in proximity to George Washington’s birthday, and indeed, a gigantic image of the first president formed a backdrop for the speaker’s platform. Over 22,000 Bund members and allies gathered for the occasion, easily making it the largest National Socialist meeting ever held in North America, before or since. Some 1,200 OD men under the command of August Klapprott provided security. Outside the Garden, 80,000 unruly anti-Bund protestors scuffled with the police in an unsuccessful effort to disrupt the meeting.
 

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Editor’s note: Eighty thousand? The anti-NS sentiment in America isn’t just a thing of our times! Incidentally, red emphasis below, of Kerr’s text, is mine. I just want to show that since the beginning of the American racialist movements, they never stopped worshiping the Jewish god:
 

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Among the speakers were National Secretary James Wheeler Hill, National Public Relations Director Gerhard Wilhelm Kunze and Bundesleiter Kuhn. As Kuhn began his address, a Jew named Isadore Greenbaum pushed his way past the police, slipped between two OD guards, and rushed the stage. He was armed with a knife. The would-be assassin was quickly tackled by the OD and beaten into submission. Klapprott pulled his men off the Jew before he was badly hurt, and he was turned over to the police for arrest. Kuhn continued speaking without interruption. Later, some members and followers leaving the meeting were assaulted by the mob outside.

The Bund portrayed the event as a huge victory. And indeed, it was an impressive tactical and logistical triumph. The Bund had shown that it could organize a successful mass meeting in the face of massive opposition.

But the reaction in Berlin was not so favourable. From the standpoint of the German government, this was exactly the type of publicity that they did not want.
 

Bund ideology and outreach

The Bund formally adhered to the National Socialist worldview as expressed in NS Germany. But there was a problem: the US was not Germany, and the social, economic, political and racial situation in America did not correspond to that of Germany. The program and exact policies of the NSDAP did not fit the American scene. Kuhn’s solution to the quandary was two-fold: the Bund adhered strictly to German National Socialism internally, but in terms of public outreach it advocated an ideology that was an awkward fusion of National Socialism and the Christian Nationalism of the times. ‘Christian Nationalism’ was roughly equivalent to modern White Nationalism. It was not a religious movement, per se; rather, by ‘Christian’ it was understood that Jews were excluded. An example of this was a statement by Kuhn quoted in the New York Times:’ I am a White Man and I give the White Man’s salute: Heil Hitler!’

Publicly, the Bund claimed to be for ‘100 percent Americanism’ and opposed to ‘Jewish communism’. It never attempted to forge a specific American National Socialism, unique to the experiences and situation of the Aryan race in North America.

When it felt the need to give some intellectual heft to its outreach, the Bund would refer to the writings of Lawrence Dennis, who was the foremost American Fascist intellectual of the period, or to other non-Bund, non-NS theoreticians and commentators.

The German National Socialist Colin Ross attempted to provide some intellectual ballast for the Movement in America with his 1937 book, Unser Amerika (Our America). He gave lectures throughout the US which were supported and attended by Bund members. But in the end, he was an outsider, and it is unclear to what extent his work had any effect on the Movement in the US.
 

Decline and end of the Bund

The Madison Square Garden rally aggravated the increasing dissatisfaction of the German government with the Bund. The German ambassador, Hans Diekhoff, had a contentious relationship with the group. Public opinion, largely manufactured and manipulated by the Jews, was already strongly tilted against the Reich. The media wanted to portray the Bund as a violent, un-American subversive organization directly under Hitler’s command; every headline that played into that false image made Diekhoff’s already-challenging job that much more difficult. He sent repeated dispatches to Berlin urging the German government to sever all ties with the Bund and publicly disown it. But the truth was that there was little or nothing Berlin could do: Contrary to popular belief, the Bund was not under the command of Hitler, the German government, or the NSDAP. It was an independent organization that could conduct its operations in any way that it wished.

The average American had a negative appreciation of the Bund. It was widely assumed that the Bund was a ‘fifth column’, designed to aid the ‘Nazis’ if the Germans invaded the United States – which the media assured the public was Hitler’s ultimate aim.

Consequently, there was a widespread feeling that the government should ‘do something’ about the Bund. The Roosevelt regime was more than willing to comply, but there was a hitch: the Bund operated strictly within the limits of US law.

Eventually, the authorities found a solution: In May, 1939, Kuhn was charged with the embezzlement of approximately $14,000 of Bund funds. Kuhn had foolishly taken as a mistress Virginia Cogswell, a former beauty queen. He had purportedly used Bunds funds to pay for her medical bills and to ship some used furniture to her from California. The Bund hierarchy responded to the charges that Kuhn, as leader of the Bund, was free to use the money in question in any manner that he wanted to. But the government was out for blood, and in November Kuhn was convicted of misusing Bund funds. Eventually he was sent to New York’s Sing Sing prison.

The scandal, rocked the Bund, and resulted in many resignations. However, a new leader, Gerhard Wilhelm Kunze, stepped forward to lead the group until Kuhn was free again.

Bund operations continued until December 8, 1941 – the day after the Japanese attack on Pearl Harbor, and three days before Hitler’s declaration of war against the United States. On that day the Bund national council voted to dissolve the organization, and it burnt sensitive documents before they could be seized by the FBI.

 
Other National Socialist and pro-NS groups

Although we have concentrated our attention on the German-American Bund, the Bund was not the only NS formation in the US during the pre-War period. We have previously mentioned the short-lived American National-Socialist Party of Anton Haegele (1935). In 1939, the Brooklyn chapter of the Bund – which was the largest in the nation – broke away and reformed the ANSP, under the leadership of Peter Stahrenberg. But, despite the excellence of its newspaper, the National American, the party was small and never amounted to anything.

Of the hundreds of other small groups that flourished during this period, the following are also worth mentioning:

• The Christian Mobilizers, a New York group led by Joseph ‘Nazi Joe’ McWilliams. Its uniformed branch was called the Christian Guard. Later, the group was renamed the American Destiny Party.

• The National Workers League, led by Russel Roberts, later a supporter and advisor of George Lincoln Rockwell. Based in Detroit.

• The Citizens Protective League, led by Kurt Mertig, later mentor to James Madole of the National Renaissance Party.

• American Nationalist Party (founded as the American Progressive Workers Party). Emory Burke, who would go on to be the founder of the post-War movement, was a member of this group.

Americans who were National Socialist or pro-NS also supported organizations such as Charles Lindbergh’s America First Committee, William Dudley Pelley’s Silver Shirt Legion, Father Charles Coughlin’s National Union for Social Justice, and the Christian Front.

To broaden its appeal, the Bund also held a unity rally with the Ku Klux Klan at August Klapprott’s Camp Nordland in 1940.

Categories
Martin Kerr Real men

History of American NS, 1

by Martin Kerr


 

1924-1936

Introduction

In order to chart a course for American National Socialism into the future, we must know where we stand today. And to have an accurate understanding of our present position we need to know where we came from.

It is the goal of this series of articles to provide an outline of the history of the Movement in the United States. But we are not interested here in a simple timeline recitation of names and dates. Rather, we wish to provide a framework for a critical analysis of NS development. A hagiographical account, in which every event and decision is presented as being necessary and perfect, will not accomplish our purpose. Instead, we must be willing to ruthlessly examine the mistakes that were made as well as congratulating ourselves on the modest successes of our struggle. For only in recognizing where things have gone wrong can we hope to correct any missteps we have made.

Although any telling of our story will inevitably highlight the Movement’s leaders, we need to also keep in mind the countless thousands of rank-and-file members and supporters: the nameless street activists who time and again risked life and limb for the cause; the women comrades who laboured behind the scenes in an often thankless support capacity; the financial benefactors who provided the economic wherewithal that financed our efforts; and the silent aid rendered to us by sympathizers whose employment situation or family obligations prevented them from openly proclaiming their National Socialist faith. If the well-known names of our leaders have provided the head of the Movement, these unknown and unheralded comrades have provided its body.
 

The movement’s beginnings: Teutonia

The earliest manifestation of organized National Socialism in the US dates back to the early 1920s. Various private associations – clubs, really – sprang up in cities with a high concentration of German nationals, many whom were newly arrived since the end of the First World War. Following the unsuccessful National Socialist revolt in Munich in November of 1923, a number of members of the Hitler movement emigrated from Germany to the US. Little clusters of like-minded men gradually found each other in the tightly knit German communities of cities such as Chicago, Cincinnati, Milwaukee and New York. These little groups were formed mainly for social reasons, and none of them amounted to much – and, indeed, expansion and recruitment were not really on their agenda.

One of these little groups was known as the American National-Socialist League, but like the others, it faded away almost as soon as it had arisen, and vanished without a trace. The first serious attempt at building National Socialism on these shores was the ‘Free Association of Teutonia’. It was founded in October of 1924 in Chicago by 21-year-old Fritz Gissibl and his brothers Peter and Andrew. Joining with them in the enterprise was 19-year-old Walter Kappe, who edited Teutonia’s small German-language newspaper Vorposten (‘Picket’). That the group even had a publication, as modest as it was, placed it head-and-shoulders above earlier NS efforts. Teutonia quickly obtained a headquarters for itself by leasing a room in Chicago’s Reichshalle.

An early recruit to the group was Joseph ‘Sepp’ Schuster. He had been a member of the Sturmabteilung in Munich, and had participated in the fateful march that had ended so tragically. Schuster organized Teutonia’s equivalent of the SA. It was named the Ordnungsdienst, or ‘Order Service’ in English. Eventually, the OD wore uniforms patterned on those of the SA, with similar insignia. No doubt at the time forming a uniformed paramilitary formation that copied the German model seemed normal and organic. But in hindsight it proved to be an unfortunate development, from which the Movement still has not recovered today, for it set a precedent that every subsequent NS group has followed – often to the Movement’s detriment, as we will discuss later.

______ 卐 ______

 
Editor’s note: Here Kerr and I disagree completely. If we recall the intense discussion about ‘optics’ that raged in white nationalist circles after Charlottesville, and then compare it to how the media and even various government and corporate bodies condoned the violent BLM riots, we will understand that ‘optics’ is a Byzantine discussion. The elites and woke folk care nothing about BLM optics even when some people actually were killed by blacks! What the establishment traitors after WW2 want is the destruction of the white race, and the ‘optics’ of seeing chimp outs under the cameras burning cars and vandalising shops doesn’t matter a damn to them.

What it is all about is to impede Aryans to fight for their interests under any circumstances, but to give them bread and circuses in the darkest hour of the West until their extinction. Kerr continues:
 

______ 卐 ______

 
Although it forthrightly supported the NSDAP in Germany – which was a political party – Teutonia itself was not political or outward-looking in any way. Rather, it limited itself to quietly building support for National Socialism among the sizeable German-American community. Semi-public meetings were held every two weeks, and the proceeds from the meetings were used to fund German cultural activities. On one occasion, at least, Teutonia used an airplane to drop leaflets. But its newspaper and other printed material were in German, and there was no thought of recruiting non-Germans, nor of expanding the group in a political sense beyond the German community.

In all, Teutonia only had 400 or 500 members. Most were in the Chicago area, but there were small local chapters in other cities throughout the Upper Midwest.
 

Heinz Spanknoebel and Gau-USA

Another key figure in the establishment of American National Socialism was Heinz Spanknoebel. Although virtually unknown today, he played a pivotal role in the first decade of the Movement. Spanknoebel was a man of strong personality. Like all of us, he had human weaknesses and shortcomings. But these were more than offset by his strengths. One of these strengths was his insight into the true nature of National Socialism.

In the late 1920s, the NSDAP was a struggling fringe movement in German politics, and although it had small chapters throughout the Reich, in practical terms it was largely limited to Bavaria. Hitler himself was considered a Bavarian firebrand, and not a national political leader. But already at this time, Spanknoebel recognized the fundamental, world-changing character of the NS worldview, and he recognized Hitler not just as the leader of a small extremist party, but rather as world-historical figure of the first order. He envisioned a future in which National Socialism controlled the entire Earth, with a National Socialist Germany dominating the eastern hemisphere and a National Socialist America dominating the western hemisphere. In his vision, Hitler would rule one half of the world, and he, Spanknoebel, would rule the other half.

And here we encounter Spanknoebel’s first shortcoming: he had a greatly exaggerated sense of his own importance and capabilities. But although we may today smile at his presumption to be Hitler’s equal, that should not detract from his realization that National Socialism was far more than just a vehicle to rectify the injustices of the Treaty of Versailles.

Like Gissibl and Schuster, Spanknoebel was a German National Socialist who had taken up residence in the US. He investigated Teutonia and decided that although it was well-intentioned, something on a grander scale was needed to create the NS America he envisioned.

Through the end of the 1920s, the NSDAP was a tiny party on the margins of the German political scene. In the 1928 national elections, the party won a scant 2.6 percent of the vote. It struggled just to survive in Germany, and had no resources for and no desire in establishing a functioning bridgehead in the US. It was distantly aware of the efforts of Gissibl and Teutonia on its behalf, as they occasionally sent modest contributions to the party’s Munich headquarters, but there was no official recognition of Teutonia as an NSDAP affiliate.

However, the 1930 election changed the party’s status. It went from being a fringe movement to the second-largest party in the Reichstag overnight. Spanknoebel decided that was time for him to act. He journeyed to Munich, and sought out an audience with the NSDAP. He asked for permission to form an official branch of the NSDAP in the US. The details of the meeting have been lost to history. Did he explain his plan to divide the world between Hitler and himself? Who knows? But the result was that the party denied his request: there was to be no NSDAP chapter in America.

Undeterred, Spanknoebel returned to the US and dishonestly announced that he had, in fact, been given authorization to form an American unit of the Hitler movement. In April of 1931 he formed his group, which he called Gau-USA. Its headquarters was in New York City, which had a huge population of both German immigrants and multigenerational German-Americans.

Gau-USA and Teutonia existed as competing NS organizations until sometime in 1932. Gissibl, under the impression that Spanknoebel had official recognition from the NSDAP, voluntarily dissolved Teutonia and merged it with Gau-USA. Teutonia’s local chapters became chapters of Gau-USA, and its Order Division was absorbed intact into Spanknoebel’s group, with Sepp Schuster still at its head.

Gau-USA had a higher public profile than Teutonia, with a greater media presence. At the same time, more attention was being paid in the press to the Hitler movement in Germany, which had become a force to be reckoned with.

Following the party’s ascension to power in January 1933, a letter was sent by Rudolf Hess to Spanknoebel, asking him to stop falsely representing himself as the US leader of the NSDAP. It further requested that he cease operations and disband his group. In April 1933, after Spanknoebel ignored the letter, a second, more forcefully-worded letter was sent. This time Spanknoebel acquiesced, and disbanded Gau-USA.

Unfazed, Spanknoebel made a second pilgrimage to Munich, and again sought audience with Rudolf Hess. He convinced Hess that there was huge potential support for National Socialist Germany in the US among both German immigrants and among native-born Americans of German descent. He again asked for permission to organize this support on behalf of the NSDAP. This time Hess relented. Spanknoebel returned with a letter of authorization from Hess. With this letter as his foundational document, he reorganized the Movement in America as the League of the Friends of the New Germany, generally known by its German initials FND. It officially came to life at a convention in Chicago in July 1933. Like Gau-USA before it, FND was based in New York City.
 

Friends of The New Germany

But rather than quietly organizing German-American support for Hitler’s Germany – which is what Hess undoubtedly had in mind – Spanknoebel proceeded to build an open, confrontational NS movement that mirrored the early history of the NSDAP. The Friends held uniformed marches and rallies that sometimes ended in bloody brawls with Jews and communists. When there was an outbreak of vandalism directed against synagogues, Jewish merchants and Jewish cemeteries, the FND was blamed. Much of the FND’s operations were conducted in the German language, which left many Americans thinking that the group was foreign, un-American and somewhat sinister. The publicity generated by the FND was unrelentingly negative. Rather than building sympathy for the New Germany, the overall impression it gave was that it was a subversive group that owed its allegiance to a foreign government.

Spanknoebel further made things worse by enraging established German-American organizations and publications by insisting that they subordinate themselves to him as Hitler’s American representative.

The members of the Friends, however, had faith that they were on the right path – a path that they believed had been specifically charted by Hitler himself. They threw themselves into the struggle with great enthusiasm and self-sacrifice, unaware that Spanknoebel had misrepresented the nature of his mandate from Munich.

German diplomats in the US followed the disastrous progress of the FND, and dutifully reported it to Berlin, where the bad news was brought to the attention of Hitler and Hess. Eventually, Spanknoebel was ordered by Munich to cease operations until further notice, as his efforts were doing more harm than good to the cause of National Socialism.

Spanknoebel finally got the message. He resigned as leader of the FND and returned to Germany, where he enlisted in the SS. He survived the War and settled in the shattered ruins of Dresden. There he was betrayed to the Soviet secret police by a German traitor. He was arrested and died of starvation in a Soviet concentration camp in 1947.

In early 1934, Fritz Gissibl took the reins of the FND. Some ten years after first forming Teutonia, he was again the leader of American National Socialism. Under his renewed tenure, the FND made some tentative steps to Americanize its image. German citizens and members the NSDAP were first discouraged from being members of the FND, and later were formally prohibited from joining. Gissibl himself began proceedings to obtain American citizenship. Printed materials from the time show that English was used as well as the German language in Friends literature.

Gissibl also began to steer the FND away from the confrontational activities favoured by Spanknoebel and to focus more resources and energy on building an NS community. In 1934, a women’s auxiliary, the Frauenschaft, was formed, as well as youth organizations for male and female youngsters, the Jugendschaft and Maedschenscaft, respectively.

Not all members were happy with Gissibl’s leadership, and in 1935 Anton Haegele and a small band of followers broke away to form the American National Labor Party, which was later renamed the American National-Socialist Party. Their newspaper was the National American, and it set a high standard of quality for Movement publications that was to last the rest of the decade. The ANLP/ANSP was short-lived, but it was important in that it was the first attempt to create an American National Socialism that was not simply an extension of the German movement and that was open to all Aryan Americans, not just Germans.

The FND membership threw itself behind Gissibl’s new initiatives, and the organization began to grow. This growth spurt did not go unnoticed by the Movement’s numerous and powerful enemies, who did everything they could to hamper and thwart its efforts. A congressional investigation designed to undermine and cripple American National Socialism was begun in 1934 at the behest of Congressman Samuel Dickstein of New York. Dickstein’s stated goal was to eradicate all traces of National Socialism in America. He was a Jew, and most observers felt that his zeal in persecuting the Friends was simply a manifestation of the racial animosity that all Jews felt towards the Hitler movement. However, after the fall of the Soviet Union in the 1990s, documents came to light in Moscow that revealed that Dickstein was a paid agent of the NKVD, the Soviet secret police. It seems likely that this employment contributed to his enthusiasm in trying to strangle American National Socialism in its infancy.

Dickstein convened hearings of the House Un-American Activities Committee in Washington. Gissibl and other prominent members of the Friends were ordered to appear for public interrogation in full light of the news media. There they were insulted and berated. Although the committee was unable to find any evidence that the FND was engaged in illegal activities, they published a report in February of 1935 that described the group ‘Un-American’ in its orientation.

The blatant persecution of the Movement by HUAC split the German-American community. Many remembered the dark days of World War I, when all German-Americans had been suspected of being spies and traitors, and were treated accordingly. Consequently, some German-Americans put as much distance between themselves and the Friends as possible. However, others rallied behind the FND, as it defended itself in the face of the government and media onslaught against it.

In Berlin, the NSDAP reacted adversely to the overwhelmingly negative publicity. In the eyes of Hitler, Hess and other party leaders, the FND was doing more to hurt the cause then to help it. Accordingly, in October 1935, an edict was issued severing all ties between the Friends on one hand and the German government and NSDAP on the other. Gissibl resigned as the League’s leader, and made a trip to Germany in a futile attempt plead his case. (Like Spanknoebel before him, Gissibl eventually settled in Germany, and likewise joined the SS.)

German-American Bund rally at Madison
Square Garden (NY), 20 February 1939.

In December, Fritz Julius Kuhn became the new Bundesleiter (League Leader). In March 1936, the Friends held a national convention, where it was dissolved. A new organization was formed in its place, the Amerikadeutscher Volksbund (German-American Folks League) which was to be popularly known as the German-American Bund.

Categories
Emigration / immigration Evil NS booklets

SS booklet, 10

‘Ten to fifteen children in one family was nothing unusual among our Germanic ancestors… This river of life must not dry up… The land of the Germans must again become the land of the children!’
 

______ 卐 ______

 
Just compare the above quote from Sieg der Waffen, Sieg des Kindes to what Joe Biden said in the US. Tucker Carlson quoted a clip where Biden craved for ‘an unrelenting stream of immigration’. But why, asked Carlson? ‘Well, Joe Biden just said it, to change the racial mix of the country’. And he added on Fox News: ‘That’s the reason: to reduce the political power of people whose ancestors lived here, and dramatically increase the proportion of [those] newly-arrived from the third world’.

Categories
Ethnic cleansing Exterminationism Final solution Racial right

‘America delenda est’: A step in the right direction

Thomas Dalton’s article (‘America Must Die—So That the People Can Live’) published last week in The Occidental Observer potentially could be a stepping stone in the right direction to help white nationalists cross the psychological Rubicon into National Socialism:

Hence, early America prospered and flourished in spite of, not because of, Christianity; in spite of, not because of, Blacks and Jews; and in spite of, not because of, the principle of equality. Blacks, Jews, “equality,” and Christianity were millstones around the young nation’s neck.

Wow! We seldom read anything similar on Kevin MacDonald’s webzine. Dalton continues:

Therefore, it is time to accept reality and give up America for lost. Put away your flags, your pins, and all your red-white-and-blue paraphernalia. Toss out your MAGA hats; America will never be “great again.” Anyone who tells you otherwise is a liar or a fool. The country is rotting from above and below. Vermin are calling the shots from on high, and human detritus washes in over the borders. This was precisely how Ancient Rome fell. Such is the terminal stage of many an empire.

Indeed. But in the case of that melting pot called Imperial Rome, the nordish invaders were the good guys.

More specifically, my above analysis suggests the following steps: (a) Break up the existing United States into smaller, more cohesive, more homogenous, and more manageable units. (b) In these new units, encourage all non-Whites, and especially all Jews, to emigrate as soon as possible. (c) Discard the pernicious concept of human equality and replace it by a celebration of the higher, the nobler, and the best. (d) Replace industrial democracy with something like an aristocracy.

(c) and (d) sound like what we have been calling the transvaluation of values on this site.

Only full-blown secession can hope to get to the root of the problem… Native Americans were of course here before the White Europeans, and that precedence needs to be respected, such as via truly autonomous homelands. And since Blacks were forcibly brought here from Africa (with heavy Jewish involvement), I would have no issue with assisting their return to Africa with subsidized travel arrangements, a small one-time cash payment, or with the use of political leverage in Africa to aid their repatriation. We can ease the transition, but out they must go.

Amerind presence needs to be respected? In the comments section a commenter replied: ‘The idea that roughly 45 million blacks will return to Africa for a small cash payment is laughable and in my humble opinion that is the crux of America’s issues’.

True, and that’s because the measures proposed by Dalton are still confined to Christian ethics, not to an ethic that is genuinely transvalued (cf. my latest comment about The Turner Diaries).

A step in the right direction doesn’t mean that Dalton or those who read his piece have finished crossing the axiological river. It’s only a stepping stone. Compare the above quote with the methods used by The Organization in Pierce’s great novel.

America is dying a slow and painful death. Let us euthanize the long-suffering nation, redraw the boundaries, rethink the guiding principles, and begin again.

Although Dalton is author and editor of several texts with a special focus on German National Socialism, he didn’t dare to think like those who forged the Master Plan East: ethnic cleansing à la Himmler so that the Aryan race could flourish in peace. Fortunately, a couple of commenters said the obvious in the comments section of MacDonald’s webzine.

Last Tuesday, commenter Tito said: ‘Perhaps the very finest essay so far offered on this essential site. Our Aryan species has little time to rescue itself, a project demanding we disavow our irrational prejudice against genocide’. Angelicus responded: ‘Brilliant observation. Unfortunately, most of the so-called nationalists in the USA and Europe are infected with stupid and totally misplaced ideas of honour and decency, mostly thanks to that poisonous creed called Christianity…’

Those who want to go deeper into the subject can read On Exterminationism, linked on the sidebar.

Categories
Arthur C. Clarke Autobiography Day of Wrath (book) Film Mainstream media Psychohistory Welfare of animals

Flawed sci-fi genre

On Mondays a ‘market on wheels’ passes near my house that doesn’t exist in the neighboring country to the north: Indians who sell food and other household items to the more bourgeois classes. For the ridiculous price of $15 pesos (0.72 dollars) yesterday I bought this year’s version of Dune.

I still remember when I saw the first film version of Frank Herbert’s novel in 1984 and I thought it was a very bad movie. But the 2021 version is worse as the accelerating trend toward Evil continues in these eschatological times, as Savitri would say. I mean the mania of putting more and more non-white actors on the big screen. The $15 pesos I spent yesterday for a pirated DVD of Dune was a good investment, as I prefer to give that amount to an Indian than to Hollywood dogs (tonight my sister and my nephew will watch Dune on the Imax screen).

Although, with the exception of this darkening of actors, the visual aspect of the 2021 film improves on previous versions, there will never be a good movie because Herbert’s novel is flawed.

When I saw the 1984 film, I was unaware of the existence of psychoclasses. Recently, in one of my comments on Savitri’s book, I said that the Spaniards belonged to a higher psychoclass than the Aztecs, who killed and ate their children. The mistake of Herbert and all fans of science-fiction is that they ignore the existence of psychoclasses. With the exception of the books that I’ve been promoting on this site from the pen of Arthur C. Clarke, the only thing that the authors of the futurist genre do is extrapolate the present of this fallen West to a future where technology has been developed.

But that is not the future.

During the Middle Ages in Europe, the future of the Mesoamerican and Inca world would be the destruction, thanks to the Europeans, of an infanticidal psychoclass, a psychoclass of serial killers (see the central part of my Day of Wrath) through an amalgamation between Indian and Spanish in which, at least, the filicide aspects of the Amerinds were overcome.

That doesn’t mean that I identify myself with the Castilians. I represent a psychoclass superior to theirs inasmuch as I have always been repulsed by bullfighting (as I tell in one of my autobiographical books, my grandmother and my godmother were fans of this sadistic art). In other words, internally I already made another quantum leap from the Spanish psychoclass to a psychoclass that feels infinitely more empathy for animals.

The mistake of Herbert, who once had a personal fight with Clarke, is that he was blind to psychogenic evolution; that is, to the development of empathy (think about how Hitler’s first measure when he came to power was to pass laws to prevent the cruelty to animals). Herbert extrapolates the human psychoclass from our time to the future as if there won’t be any psychogenic breakthroughs. For example, one of the anachronisms of the movie that I saw yesterday is the hobby of the House Atreides (the movie’s good guys), who had representations of bullfighting art in their palace, including the head of a sacrificed bull on a wall.

In fact, it is impossible for the current psychoclass of humans to grow indefinitely because with such advanced technology they would only end up self-destructing (which is why we receive no signs of intelligent life in the Milky Way). Only the Aryan overman, the followers of a new Hitlerite religion, could inherit the stars.

Unlike Herbert’s Dune, in a few of Clarke’s futuristic novels humans stop abusing children and animals. When in 1992 I wrote him a letter, and asked him what was his favourite novel among the many he wrote, the famous British author informed me that it was The Songs of Distant Earth (except for my address that I’ve just deleted, Clarke’s letter can be read: here). The novel has its problems, of course. Clarke was bisexual and this shows in The Songs of Distant Earth. But at least he acknowledges that psychoclasses may evolve in the future.

But I would like to say one more thing about the darkening of the actors in the 2021 version of Dune and Hollywood in general.

Yesterday I saw a segment of Fox News. The axiological lie on which the US is based, a lie that is exterminating the white race in that country, is something that even anchors like Tucker Carlson share. Last night Carlson said: ‘…the funding principle of the United States, to sum up, is the Christian belief that all people, regardless of their skin color, are equal before God’.

Well, they certainly aren’t equal before me.

Comment from a decade ago

I am pleased to report that our friend Albus has translated two more texts into German, which I consider precious, and which can be read in English on this site: ‘America’s Unpardonable Crime’ and ‘Why Europeans Must Reject Christianity’ by Ferdinand Bardamu (the latter is included in The Fair Race’s Darkest Hour—see sidebar). The recent German translations can be read here and here.

Some may wonder where I got the phrase that I just added at the top of the sidebar. It was Junghans’ comment ten years ago in a Counter-Currents article (Michael O’Meara’s ‘Summer 1942, Winter 2010: An Exchange’):

Very incisive and poignant, Michael. You have locked onto many of the fatal flaws in the Anglo psyche, and thus shown the herculean task in trying to ‘save’ an intellectually crippled people from themselves. Intellectually and spiritually toxified, the aberrant, self-negating Anglo-American population engaged in one of the most genetically destructive and ideologically warped ‘crusades’ that they, and their Jewish ‘friends’ could possibly have engaged in. In committing the matricide of Europe, they in effect, heaped-up their own funeral pyre. Those Anglo/Whites alive today are wallowing in the contaminated debris of that cataclysm, still believing in, what is in effect, a collective genetic and cultural death wish.

This comment was published on September 26, 2011. When you see what the Biden administration is doing to whites, it seems obvious to me that the fire has already begun to reach the flesh of the descendants of those who, from 1945 to 1947, committed the Hellstorm Holocaust.

Regarding the other article translated into German, remember also that, according to the Croatian author Tomislav (Tom) Sunić, the belief of the Americans in the Bible was directly linked to that Holocaust perpetrated against the Germans (cf. his book Homo Americanus).

Categories
Alexis de Tocqueville Egalitarianism Film French Revolution Quotable quotes

The monkey

Much of my autobiographical work was studying a psychosis that broke out in my family that destroyed several lives, a work that took me decades to write. Today I remembered a few words from Brad Griffin when considering the final state of psychosis in which westerners find themselves: ‘Having brought down kings and queens and aristocrats in the name of “equality”, it was logical [for white liberals] to declare war on Nature itself’.

But already in the 19th century Alexis de Tocqueville had seen the first signs of the psychic cancer with the words: ‘They [the Americans] have an ardent passion for equality; insatiable, eternal, invincible… They can put up with poverty, subjugation, barbarism, but they cannot stand aristocracy’ (De la Démocratie en Amérique II.I. §1), and in a lapidary phrase he nails it: ‘The desire for equality becomes more and more insatiable as equality increases’.

What would de Tocqueville have said about the cultural revolution that we suffer today, even in the previous Catholic Latin America, about equalising, with all the power of the State, trans people with normal people?

But like Griffin, de Tocqueville didn’t do deep archaeology. It was Christianity that originally psychotized Europeans with the first cancer cells, which only until now reached their final metastasis. I’m referring to the universalism of the Eastern Imperial Church, which admitted all ethnic castes in Constantinople. In Rome itself, Catholicism also implied blatant universalism, insofar as ‘all are equal in the eyes of God’.

I mention this because many racialists assume that things only began to deteriorate in the 1960s. More cultured conservatives believe that aristocratic values only collapsed after the French Revolution. But the cancer had started much earlier although, due to the nobility of the Aryan man, the metastasis had been stopped and equilibrium was reached in Europe (an equilibrium that the foundation of the US and the French Revolution broke).

All this reminds me of one of those silly movies that Hollywood produces. Outbreak, titled Epidemia in Latin America and Estallido in Spain, is a film based on the novel The Hot Zone. Starring Dustin Hoffman, Rene Russo, Morgan Freeman and Donald Sutherland, the plot revolves around a small monkey carrying a virus that unleashed a global pandemic: a monkey that had been illegally captured and transported by boat from Zaire to the US. The plot of the film revolves around finding the infected monkey so that scientists may save the world.

We could see it as a metaphor. Let us find Subject Zero! Where did the first virus come that, in a state of a pandemic, is nowadays killing whites? (for newcomers, the masthead of this site may guide you). As William Pierce wrote in 1989: ‘If our race survives the next century it will only be because we have gotten the monkey of Christianity off our backs…’