web analytics

Tag: Europe

Categories
Table talks

Uncle Adolf’s table talk, 142

the-real-hitler 
28th June 1942, midday

The Danube is a river that runs deep into the heart of the Continent, and for this reason must, in a new Europe fashioned by us, be regarded as a German stream and be controlled by Germany. The organisation of the whole East-West traffic in this great territory depends on whether the Danube is or is not to be a German waterway. Any canal construction would be superfluous, indeed stupid, if we did not hold unrestricted control of this main channel.

The generations which follow us will no doubt accept without comment the unification of Europe which we are about to accomplish, in the same way as the majority of our contemporaries regard the foundation of the Bismarckian Empire as a simple fact of history. The immense labour involved in the welding of northern, western, central and eastern Europe into one entity will be quickly forgotten.

Categories
Table talks

Uncle Adolf’s table talk, 165

the-real-hitler

9th August 1942, midday

The British are nothing but a twig from the German tree. They have no claim whatever to a share in the responsibility for the security of Europe. For that Germany is prepared to accept full and sole responsibility. By harsh rule we must bring law and order to the Continent. The Balkans we will leave alone for the moment, so that we can continue to export arms to them.

Categories
Americanism Evil Francis Parker Yockey Franklin D. Roosevelt Indo-European heritage Kali Yuga Michael O'Meara Philosophy of history

On Yockey’s America

by Michael O’Meara

O’Meara’s essay shows beautifully why we believe that the relations between Murkans and Germans lie at the deepest level of the rabbit hole to understand the West’s darkest hour.



The “Judeo-African cacophony” mesmerizing the jitterbugs on the dance floors of the Thirties was part of a larger program to debauch the conservative Christian rhythms of American life. Such at least was the argument Francis Parker Yockey made in his first published work, “The Tragedy of Youth” (1939).

In this early piece, full of promise and prefiguring aspects of his later critique of American life, the 22-year-old Yockey depicted an America whose youth had begun to keep step with the intonations and inflections of its Jewish bandmasters. Besides the folly of their un-European cavorting, Americans, he thought, were acting out the worldview of an alien-minded minority in control of the country’s media and entertainment. Drinking, smoking, and other bad habits glamorized by Hollywood became, in this spirit, marks of sophistication; sports were fetishized; public opinion was shaped and reshaped to legitimate machinations of every sort.

More seriously, God was “replaced by lust, the priest by the psychoanalyst, and the hero and heroine by the promiscuous lounge-lizard and the glittering harlot.” For the more educated, there were books and magazines promoting class war, racial equality, and anti-European (especially anti-German) hatred—aimed at destroying “whatever exclusiveness, national feeling, or racial instinct” still part of the American people.

Institutionalizing these subversions, Roosevelt’s New Deal, the granddaddy of the present anti-white system, took on debts and obligations favoring the Left forces—themselves puppets of the international financiers and bankers responsible for the deception and dissimulation entrancing the jitterbugs.

Against this backdrop of cultural distortion, usurious state policy, and agitations favoring causes alien to American affairs, the country’s youth, Yockey claimed, was being conditioned to fight as conscripts in liberal, Jewish, and Communist causes inimical to their national interest.


The True America

Basic to Yockey’s understanding of America was his belief that it was, at root, an integral and organic part of Europe. Whenever he spoke of “the true America,” as opposed to the America that had been taken over by the “culture distorters” and become “the enemy of Europe,” it was the America that had originated as a European colony—the America whose “culture” was a branch of Europe’s High Culture—the America whose people still bore traces of the noble, heroic, and Gothic character of their ancestors.

“All colonials,” Yockey felt, “have a certain plane of their being which is susceptible to the centripetal attraction of the mother-soil.” For they share a common history with “the parent-organism”—no matter how much the distorters might insist otherwise. The true American—i.e., the American whose highest loyalty was to his “mother soil and father culture”—thus instinctively isolated himself from all efforts to betray Europe: like French Canadians and South African Boers who refused to be conscripted by Washington in the Jews’ war against the Third Reich.

A child of European, especially German, culture, Yockey alone among American anti-liberals saw that America’s origin had tied its destiny to that of Europe, and that no matter how many cities the colony built, no matter how many millions of automobiles it turned out every season—no matter, even, how successful it was in reducing Europe to rubble and occupying it—no matter, it (the colony) would never, not in a thousand years, surpass the achievement and destiny of its mother soil and father culture.

To even think it was philosophically absurd.


The Culture of Distortion

Given their shallow culture and the dismissal of the tradition to which they were heirs, Americans were particularly vulnerable to the corrosions of 19th-century rationalism and materialism. Relatedly, they were an easy mark for “culture aliens”—for a world governed by money was a world indifferent to a man’s qualities. Foremost among the culture-aliens were the Jews: product of Spengler’s “Magian” culture, instinctually hostile to the European spirit, and bent on revenge.

In their counting houses, Americans would invariably overlook the Jews’ otherness, though they were of a different “Culture-Nation-Race.” Even before the War of Independence, they treated Jews as Europeans—Jews who had been shunned, ghettoized, and seen by most Europeans as an evil to be avoided.

Beginning in the 1880s, the Jews (these inassimilable aliens rejected by Europe’s High Culture) began their invasion of America. By 1905, they were already a power, evident in fact that the United States, for the first time in its history, severed diplomatic relations with Russia on account of the “anti-Jewish pogroms” that had followed the Russo-Japanese War.

Through its financial acumen and early control of media (the press, movies, radio), and in alliance with the native forces of decadence and degeneration, Jewish power in the New World grew at an unprecedented rate.

In a country where “mass-thinking, mass-ideals, and mass-living prevails,” Jewish propaganda (in the form of advertising, fashion, and a hundred other things) effortlessly reshaped the American consciousness, propelling the jitterbugs onto the dance floor of their world-conquering schemes. Stories of German sadism or Orson Wells’ Mars invasion were peddled with similar success, just as “the ethical syphilis of Hollywood and the spiritual leprosy of New York” infiltrated the larger cultural body.

In 1933, the year of the European Revolution, the Jews acquired outright political control of the United States—something that a thousand years of effort had failed to achieve in Europe.

From this point forward, “the formation of the Jewish-American Symbiosis begins.” Swarming into Washington, Jews and their “sub-American” contractors started dissimulating the Jewish world view and “bringing under control every factor of public expression.”

All who resisted were to be purged or ostracized.

Then, as the country’s racial instincts were worn down by the distorters, America (in accord with the policies of its liberal state and in the programming of its Culture Industry) assumed “a Jewish countenance” in its relations both with the rest of the world and with itself.

For Yockey, Franklin Roosevelt, “the monster who made of his life a study in infamy,” was a creature of the Jews, just as his New Deal was bent on Judaifying American government and society, promoting, as it did, principles of tolerance and universal brotherhood, which were further developed by Rockefeller-funded social-engineers intent on morally disarming the American people.

In this, the prescient Yockey might be criticized for confusing Jewish supremacy with the increasing Judaification of American society (which Matthew Arnold had warned of in the 1860s), for Jewish power in America was arguably not consolidated until the late 1960s (even if its secular low-church market, in making money the ultimate standard, had already Judaicized American life and sentiments).

That Roosevelt, in October 1937, began to maneuver the United States into the coming world war and that this war would be a war of annihilation—i.e., the sort of war fought between racially and culturally alien, rather then related peoples sharing the same civilization—was further evidence, in Yockey’s eyes, of Jewish hegemony and the Jews’ genocidal hatred of Europe.

Despite a certain exaggeration of Jewish power in this period, Yockey was nearly alone in seeing that the United States had become an anti-European power bound to the Jews’ vengeful compulsion to suppress Europe’s destiny.

Unlike other American anti-liberals, anti-Semitism for him evolved, rapidly and logically, into an anti-Americanism.


The Enemy of Europe

As long as America had been ruled by men of European Christian stock, it remained “a European colony.” But the America “distorted by the Revolution of 1933” (a revolution carried out by the allegedly Jewish-dominated New Deal), was now lost to Europe.

America’s Jewified anti-Europeanism was especially evident in the Second World War and in its subsequent occupation of the Continent. For if the United States had possessed a proper ruling class, a tradition, and a regalian state, it would have stayed out of the Second World War, which became a defeat not just for Germany, but for all Europe—and thus, ultimately, a defeat for the true America.

Under its new Jewish-American regime, Washington after 1933 was instrumental in preparing the way for another European civil war—a war it would wage as if the enemy (their European kinsmen) weren’t human. Instead of being the great moral crusade against the absolute evil of fascism, the war in actuality represented a giant step toward the Judeo-plutocratic inauguration of a New World Order, based on American open markets and American economic practices.

To this end, American bombers (supported by their British vassals) reduced every German city to a heap of rubble, intentionally targeting heavily populated working-class residences—that is, “homes and families”; cities in France, Belgium, Holland, Italy, and Eastern Europe were also bombed, adding further hundreds of thousands of civilian casualties to US “kills”; American fighter-pilots similarly sought out civilians to machine-gun and terrorize; vast stores of equipment and armaments, often denied to American troops, were supplied to Soviet Russia to defend the Communist state and encourage its penetration into the heart of Europe; and throughout this most barbaric and punitive war in the white man’s history, the Washington regime talked incessantly of the enemy’s “war crimes” and its “inhumanity.”

Yockey blamed America’s dishonorable conduct in the war on the culture-distorters, whose “motivation derived from the deep and total organic irreconcilability between a High Culture and a parasitic organism” (though I suspect that the country’s latter-day Puritans, given their tendency to dehumanize the enemy, ought also to share a large part of the responsibility).

Even after the guns were silenced, America’s “ghastly dishonor” continued. With the Red Army occupying Eastern Europe and the US Army Western Europe, the looting, raping, pillaging—and ethnic cleansing—began.

The Soviets plundered everything not bolted down; the greatest mass rape in Western history occurred in what became “East Germany”; and 16 million East-European Germans were forced to abandon lands and homes they had inhabited for centuries, two million of whom (mainly the very old and the very young) perished in the process.

With greater discrimination, the Americans raided German patent offices, steeling their superior technology; they rounded up their rocket scientists, confiscated the libraries they hadn’t burned, and made off with priceless art works. German women, most on the verge of starvation, were not subject to mass rape (except by black American and French African troops), but their favors could be had for a half-dozen eggs, some cigarettes, or a few chocolate bars.

If this weren’t enough, the culture-distorters (whose “fury had been heightened by the European Revolution of 1933”), along with their American accomplices (especially the budding military-industrial complex), introduced large-scale starvation, abused POWs (several million of whom died as a consequence), hunted down anyone who failed to bow to the new conquerors, and imposed laws with ex post facto application.

Adding insult to injury, the “American world-clown and the sadistic Jew” then endeavored to “re-educate” Europeans in the arts of anti-fascism, mammon-worship, and democracy (i.e., “the corruptibility of the government by private wealth”).

The war for Yockey represented a categorical defeat for the “true America”—and a total victory for the Jews over Western Civilization.

Since 1945, the two sides of the Atlantic have ceased to share the same inner experience of feeling, for it was essentially a war against Europe. European Americans who supported it, Yockey contended, were traitors—inner enemies of their own culture.

Then, after being reduced to “a beggar colony of America,” Europe’s pre-1945 elites were replaced by “Michel elements” (liberal philistines embodying “the sum of European weaknesses”), who could be trusted to do the Jews’ bidding.

In the name of democracy, press rights and free speech were henceforth abrogated; political parties were required to obtain licenses; any expression of nationalism was criminalized, just as all anti-liberal formations critical of the occupiers’ regime were driven to the political fringe.

America-Jewry in this way sought to sever Europe’s roots, suppress her will to power, and deprive her of a sense of destiny.

In no meaningful political sense did Europe, in fact, continue to exist after 1945, thanks almost entirely to this monstrous entity with the Jewish head and the American body.

America-Jewry’s anti-European vengeance was especially evident in comparison to its generous treatment of defeated Japan.

Indeed, the entire nonwhite world was soon made to know that the United States had conquered Europe and that the colored outer-revolt, encouraged by the distorters, was ready, at last, to triumph over its former white masters. More than Soviet Communism, Yockey argued that Jewish-controlled America was the “enemy of Europe.”

And this made America an enemy of “true America,” for the Jewish idea of America—as a land of immigrants, creedal propositions, and universal brotherhood—stripped it of any “national-spiritual significance” it may have once had, doing so, ultimately, for “the enslavement of the world by big business.”

Every European-American loyal to his ancestral homeland—loyal to his own inmost being—was, Yockey concluded, duty bound to be disloyal to what America had become (even as he struggled to return it to Europe).


The American Vabanquespieler

Yockey believed the 19th-century Age of Materialism and Rationalism, which had shaped America’s cultureless civilization and opened the way to the culture-distorters, came to an end with the First World War (1918), as a new age struggled to succeed it—a new age that would be animated by the same primordial sources that had brought about the European Revolution of 1933.

If not for America-Jewry’s Old Testament war on Europe, German-Prussian Ethical Socialism (in rejection of liberalism’s individualistic Reign of Quantity) would have inaugurated a New Age of Authority, Discipline, and Faith, bringing the whole world under Europe’s influence. Instead, the very opposite occurred.

But even though the America of the culture-distorters had emerged victorious from the war, it changed not in the least the fact that America (this apotheosis of the 19th-century rationalism and materialism born of liberalism) still represented the past—and the past, Yockey held, could never defeat the future latent in Europe’s High Culture.

The barbarian victory of America’s 19th-century capitalism over the Germans’ Ethical Socialism had, indeed, already spread chaos and disorder throughout Western Civilization, heightening the imperative for a revolutionary transformation.

* * *

For the Vabanquespieler, the creation of a new European order (in the form of a continental imperium stretching “from Galway to the Urals”) would entail a great, heroic undertaking, as the White men of the West—in allegiance to a new transcendent idea—rallied to overthrow an exhausted, putrefied, but nearly insurmountable Jewish-American system.

The Last Men of America’s consumer paradise may think that the barbarians and the distorters had tamed the forces of history and quieted the demands of destiny, but the American apostate knew better. He also knew that Americans could do better.

Thus inspired, the Vabanquespieler stood against the Jewish- dominated, liberal-capitalist, anti-European Mammon System that had become America.

In anticipating the next cycle of Western Destiny, Yockey’s life work has bequeathed to European Americans a legacy affirming that “the old Gothic religious idea” is still latent in them and that the 21st century will be an age of European peace and order, if they are willing to fight for it.

The “American ideology” may therefore have no future, but “the soul of the American people,” born of Europe, has.


Michael_O'Meara

Editor’s note:

The above piece has been excerpted from Michael O’Meara’s “The Jitterbugs & the Vabanquespieler: On Yockey’s America” (The Occidental Quarterly, Winter, 2010-2011).

Categories
Charles V Louis XIV of France Oliver Cromwell Portugal

Main cause of white decline

Zionist Occupied Government? Pffft!
Zionist Occupied Culture? Closer.
Zionist Occupied Soul? Bingo! The Inner Jew.

—Sebastian Ronin



In my recent visit to the UK, actually in my way to Arthur Kemp’s town, I read a most insightful chapter about “The Mercantile System” in The Story of Mankind (1921) by Hendrik van Loon. Italics means my orange text-marks over my old copy’s yellowed pages while traveling in the UK train:


The mercantile system. How the newly founded national
or dynastic states of Europe tried to make themselves rich and what was meant by the mercantile system

We have seen how, during the sixteenth and the seventeenth centuries, the states of our modern world began to take shape. Their origins were different in almost every case. Some had been the result of the deliberate effort of a single king. Others had happened by chance. Still others had been the result of favourable natural geographic boundaries. But once they had been founded, they had all of them tried to strengthen their internal administration and to exert the greatest possible influence upon foreign affairs. All this of course had cost a great deal of money. The mediaeval state with its lack of centralized power did not depend upon a rich treasury. The king got his revenues from the crown domains and his civil service paid for itself. The modern centralised state was a more complicated affair. The old knights disappeared and hired government officials or bureaucrats took their place. Army, navy, and internal administration demanded millions. The question then became where was this money to be found?

Gold and silver had been a rare commodity in the middle ages. The average man, as I have told you, never saw a gold piece as long as he lived. Only the inhabitants of the large cities were familiar with silver coin. The discovery of America and the exploitation of the Peruvian mines changed all this. The centre of trade was transferred from the Mediterranean to the Atlantic seaboard. The old “commercial cities” of Italy lost their financial importance. New “commercial nations” took their place and gold and silver were no longer a curiosity. Through Spain and Portugal and Holland and England, precious metals began to find their way to Europe The sixteenth century had its own writers on the subject of political economy and they evolved a theory of national wealth which seemed to them entirely sound and of the greatest possible benefit to their respective countries. They reasoned that both gold and silver were actual wealth. Therefore they believed that the country with the largest supply of actual cash in the vaults of its treasury and its banks was at the same time the richest country. And since money meant armies, it followed that the richest country was also the most powerful and could rule the rest of the world.

We call this system the “mercantile system,” and it was accepted with the same unquestioning faith with which the early Christians believed in Miracles and many of the present-day American businessmen believe in the Tariff. In practice, the Mercantile system worked out as follows: To get the largest surplus of precious metals a country must have a favourable balance of export trade. If you can export more to your neighbour than he exports to your own country, he will owe you money and will be obliged to send you some of his gold. Hence you gain and he loses. As a result of this creed, the economic program of almost every seventeenth century state was as follows:

1.- Try to get possession of as many precious metals as you can.

2.- Encourage foreign trade in preference to domestic trade.

3.- Encourage those industries which change raw materials into exportable finished products.

4.- Encourage a large population [My interpolated note: This is especially important since it means that such western System was hard-wired to become New Zion], for you will need workmen for your factories and an agricultural community does not raise enough workmen.

5.- Let the State watch this process and interfere whenever it is necessary to do so.

Instead of regarding International Trade as something akin to a force of nature which would always obey certain natural laws regardless of man’s interference, the people of the sixteenth and seventeenth centuries tried to regulate their commerce by the help of official decrees and royal laws and financial help on the part of the government.

In the sixteenth century Charles V adopted this Mercantile System (which was then something entirely new) and introduced it into his many possessions. Elizabeth of England flattered him by her imitation. The Bourbons, especially King Louis XIV, were fanatical adherents of this doctrine and Colbert, his great minister of finance, became the prophet of Mercantilism to whom all Europe looked for guidance.

The entire foreign policy of Cromwell was a practical application of the Mercantile System. [Interpolated note: which means that Whites were wielding the “One Ring” of corruption first and the Jews wrought by Cromwell were a secondary infection] It was invariably directed against the rich rival Republic of Holland. For the Dutch shippers, as the common carriers of the merchandise of Europe, had certain leanings towards free-trade and therefore had to be destroyed at all cost.

It will be easily understood how such a system must affect the colonies. A colony under the Mercantile System became merely a reservoir of gold and silver and spices, which was to be tapped for the benefit of the home country. The Asiatic, American and African supply of precious metals and the raw materials of these tropical countries became a monopoly of the state which happened to own that particular colony. No outsider was ever allowed within the precincts and no native was permitted to trade with a merchant whose ship flew a foreign flag. Undoubtedly the Mercantile System encouraged the development of young industries in certain countries where there never had been any manufacturing before. It built roads and dug canals and made for better means of transportation. It demanded greater skill among the workmen and gave the merchant a better social position, while it weakened the power of the landed aristocracy.

the_story_of_mankind
On the other hand, it caused very great misery. It made the natives in the colonies the victims of a most shameless exploitation. It exposed the citizens of the home country to an even more terrible fate. It helped in a great measure to turn every land into an armed camp and divided the world into little bits of territory, each working for its own direct benefit, while striving at all times to destroy the power of its neighbours and get hold of their treasures. It laid so much stress upon the importance of owning wealth that “being rich” came to be regarded as the sole virtue of the average citizen. Economic systems come and go like the fashions in surgery and in the clothes of women, and during the nineteenth century the Mercantile System was discarded in favour of a system of free and open competition. At least, so I have been told.

(Pages 256-259 of my 1945, Pocket Books edition.)

Categories
Fair Race’s Darkest Hour (book) Tom Sunic

On European and American swamps

 
codreanu 

And which are our sins? Christianity and capitalism, of course…

* * *

In my last entries I spoke in high terms of Andrew Anglin but now I am disappointed that he has not given up our parents’ religion.

The US government doesn’t grant me a visa to enter again the hegemonic country of the New World. One positive thing about it is that, if I ever escape from Latin America’s largest city, I would go to the Old World.

I have little to do even with the most radical white nationalists in America. Take for example the other radical that I’ve been recently promoting in my last posts, Alex Linder. He recently commented about Hitler—:

He tried to reform the people pretty directly. I don’t agree with his approach, I don’t think there’s anything fundamentally wrong with whites. It truly is the case, I believe, that if you remove the jew, with its incessant lying, poisoning and degeneracy promoting, things will snap back to normal in short order. I really believe that.

—but hasn’t yet responded to my rebuttal on such statement. [Note of October 18: OK, Linder has now responded but not to my satisfaction. He is a bicausalist Type-A anyway…]

Why I am closer to Europe than to the US? Because at least one European is awakening to the fact that white decline has a more complex etiology than what American white nationalists believe. I tried to demonstrate this in a compilation of articles, The Fair Race’s Darkest Hour which will be available from Amazon soon. But even after it is released in print form this generation of racists rarely wants to read books.

If you don’t want to do a serious study about white nationalist myopia in America at least listen to what Tom Sunic recently said at Budapest. In a nutshell (what I concluded by gathering so many authors in The Fair Race’s hundreds of pages) Sunic blames capitalism and our parents’ religion as the main culprits.

Starting in minute 13:45 see a YouTube video on his Budapest speech this month. You may also listen the Red Ice Radio interview of Sunic after minute 50:18 here.

Categories
Conservatism Democracy Feminism Liberalism Real men Sexual "liberation"

Deal with it!

Further to my previous post. Andrew Anglin has now steamrolled a cockroach in the “right whinge” of white nationalism, a racialist liberal who cannot understand that anti-Nazi is simply a codeword for anti-white (see also Alex Linder’s input here). Below, the last section of Anglin’s overkilling piece. Pay special attention to the paragraph where he states that National Socialism was the pinnacle of European civilization.


Daily_Stormer

The sheer idiocy of pro-white liberalism

The last point in the entire debate is that no matter what you do, if you are attempting to restore traditional European society, you are going to look and act basically exactly like Nazis. Because NS was the post-industrial revolution embodiment of traditional Europeanism. It was scientifically formulated as such.

What happens is that the further you try to get away from the label of “Nazi,” the more you necessarily have to compromise, because in fleeing the label, you abandon stances and doctrines with similarities to those of the NSDAP, and so are forced to abandon key aspects of a nationalist platform.

Basically, what the Right Whinge are trying to do is combine modern liberalism with a whites-only society. And though I want something very much more extreme than that, if I thought it was possible to achieve that, I might put aside my agenda and embrace it. After all, a whites-only society, whether based on liberal principles or not, would at least give us more radical folks the option of existing how we wish to exist, free from harassment by the system.

We would also end up voting our way into power anyway through the liberal democracy system that the pro-White liberals would doubtlessly leave in place, as conservatives are still the majority in America if you get rid of the Jews and non-Whites, at which point we could form a one-party system and end the vote.

However, this plan for a liberal White revolution can’t possibly work. Even if you could manage to combine liberal thought with the concept of a Whites-only society (and you couldn’t, as is evidenced by Johnson’s attempts to do so, which contain endless inconsistencies and outright contradictions—one of the most blatant being complaining about the White birthrate while celebrating homosexuality) it would be incapable of achieving victory over the present system, largely due to the fact that liberals are weak and gutless cowards, as evidenced by Liddell and others continually speaking out against “hate” and defaming anyone who ever accomplished anything that mattered.

As I have said, they are also fundamentally incapable of rallying the masses.

What rallied the masses in the sixties, when liberalism began its conquest of the West, was seduction. They offered free sex, drugs and a general lack of any personal responsibility. Plus a lot of really good music. But the people now have all of these things. So what would you then rally them behind? Just “we need rid of these foreigners and Blacks, so we can have peace”?

It cannot work. Yes, of course people are fed up with foreigners and Blacks, but that idea alone cannot maintain a new Zeitgeist. It cannot stir the youth to revolution. What can stir the youth to revolution is a critique of the entire system of the Jews, and the way it has affected all of us on a personal level.

The fact that we can see all of these people invading our countries and feeding off of us like buzzards on a still breathing man is indeed powerfully upsetting, but at this point those who are inspired by liberal thought—who are definitively a part of a very specific socio-economic class—can still avoid them, for the most part, and it doesn’t much matter if in thirty years they are the majority, because who cares what happens in thirty years? Certainly childless middle class White liberals do not.

However, if we look at the entirety of the effects of Jew liberalism on us, the levels of alienation we’ve suffered in our individual lives, the way our families have been torn apart, the way we have been undermined by the fairer sex which was created by God to be our faithful companion, the way our masculinity has been stripped from us, the way our identity and sense of belonging has been crushed into powder and swept out into the sea—then we are left with material fit for Total Revolution.

We are vocalizing an idea which appeals to the masses, a full-on rebellion against modernity. Hitler is the ultimate symbol of that, because Hitler is Old Europe, and Old Europe is what our very bones are calling out for. National Socialism was the pinnacle of European civilization. In order to progress forward, we must first return to that point.

This is the only plan which can possibly work. Thus we should relish in extremism, not avoid it. It is all or nothing. There is no halfway. Halfway is impossible. The entire Jewish system must be removed.

Unlike Johnson, I won’t attack “mainstreamers” as useless, as I believe they ultimately move things in the right direction, even though they don’t go the whole way.

However, in the end, the only way we are going to fix society is through hardline National Socialism.

The Jew system doesn’t accept apologies for being White and I wouldn’t be willing to offer one anyway.

I am White.

I am a National Socialist.

And I am not sorry.

Deal with it.

Categories
Americanism Degenerate art Music Revilo Oliver

Degenerate “nationalists”

by Roger

Let it be declared that National Socialism, so uniquely responsive to harmony and beauty, health and strength, has absolutely no room for “rock”, that degenerate din of the African jungle to which the above hooligans [skinheads], and also others pretending to be National Socialists, are addicted, and which, we would have them know, Hitler would most certainly have prohibited. This is something that skinheads—if they are to elevate themselves from this category, have got to learn.

—Colin Jordan, “National Socialism:
Vanguard of the Future”, pp. 26-27,
Historical Review Press, 2011



I don’t know much about Génération Identitaire (their alleged British branch does not exist outside of Facebook, to my knowledge, and is inactive even there), but there is a popular current in continental Europe nowadays for “social-nationalism”, which is manifested through various different fronts: National-Anarchism, Autonomous Nationalism, and so forth. I find it repulsive aesthetically and politcially. The best example might be CasaPound in Italy, whose behaviour seems like an ostensibly right-wing mirror of the 1968 New Left. They live as squatters in unoccupied properties, they have their own rock band, and they organise meetings to promote extremely pretentious “beyond left and right” nonsense in which enemies like Che Guevara are revised as heroic national liberators.

Worst yet are the Autonomous Nationalists, who record “NS Hip-Hop” and idolise the likes of Otto Strasser, a renowned traitor who spent the large part of his life attacking Adolf Hitler and the Third Reich from outside (he was essentially the Trotsky of National Socialism). They self-consciously dress themselves like anarchists and they use anti-fascist symbols, like a bunch of inverted Situationists.

This must be heard to be believed: (YouTube link) .

H youth1How can a nation go from producing marches like Preußens Gloria and Volk ans Gewehr to this? I’ll tell you how: the imposition of foreign anti-values by the 1945 Allied occupiation (which Strasser, the hero of countless social-nationalists, fully supported; in fact, he testified against Germans at the Nuremberg show trials). Even the German federal constitution was written by the occupiers, so naturally their culture ended up getting debased by what Solzhenitsyn referred to in 1994 as “liquid manure from the West”, which was flooding into Russia after the fall of Soviet Socialism. We can and should hate all Bolsheviks, but it is impossible to deny that the Soviet Union’s protectionist attitude towards culture managed to prevent Beatlemania from taking off in most of Eastern Europe.

The above quotation by Colin Jordan is taken from an essay entitled “The Enemy Within”, which is largely a critique of Strasserism. The fact that attacked the skinhead rock fans in the same same essay shows how little things have changed since he wrote that. Here is another one from the same book of essays, again against rock music and its worshippers:

This is what we are up against! The bulk of our younger generation clad appropriately in the slovenly uniform of the creed of slovenliness, debauching their minds in an ecstasy of adoration of a chaos of cacophony and the vile creatures of the night purveying it. This represents democracy’s maturity, and that maturity is the prelude to communism. (pp. 108-109)

I also enjoy Revilo P. Oliver’s definition of rock music: “the cacophonous din that has replaced music in degenerate circles”.

H.C. Strache, the leader of the FPÖ, has released several videos of himself rapping. It is a disgrace. I want to like that party, seeing as it has the support of 42% of Austrians in the 18-30 age group, but it is hard to get enthused when its most senior figure is happy to make such a fool of himself in public. Perhaps it can only garner the support of that 42% by being degenerate.

Categories
Eduardo Velasco Hans F. K. Günther Miscegenation Nordicism Racial studies Science

Gens alba conservanda est

“The white race must be preserved”


ES

The new racial classification (first part)

First and foremost, if the white race must be preserved, a scientific definition of “white race” must be provided.

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (“White Nordid” or WN), the Nordid Central Asian Redhead (“Red Nordid” or RN), and the Near Eastern Armenid. The white race is actually a mixture of two or more races. We cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white “Armenids” or “Mongolids”—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid and especially Congid genes.

In the new racial classification the phenotype is more important than genetic studies.

The rest of this long essay can be read at the end of The Fair Race’s Darkest Hour (see the featured post).

Categories
Americanism Conservatism Philosophy of history

The new white nationalist carpetbaggers

Abridged from Vanguard Renaissance, one of the
sites administered by Sebastian Ronin:



As stated in previous entries, White Nationalism is an inherently flawed ideology, doomed to fail, amounting to little more than multiculturalism for white people. Rejecting White Nationalism as a rallying point in favor of Ethno Nationalism does not imply support for multiracial nations. The Renaissance Party [Ronin's party] simply recognizes that there are irreconcilable ethnic and cultural differences among White Euros, all entitled to their own space and institutions, with ethnic divisions being the foundation of nations. There’s no such thing as a singular “white culture” or identity; Whites are not interchangeable cogs. To ignore the differences and resulting implications between North American continental White Euros is beyond stupid.

On that same note, there’s no such thing as an “American Ethno Nationalist”; “American” isn’t an ethnicity. It’s an abstraction built around liberal-enlightenment premises, leading it to gradually broaden to include a greater range of ethnicities, and eventually, races, while remaining logically consistent in accord with its foundational principles. These flaws made it possible for the Jew to take root with greater ease and less resistance than in Europe. America, from its inception, was hardwired for Jewish takeover, delivered on a silver platter. Hardwired to become New Zion. Hardwired to become the unrepentant harbinger of world kikery. Hardwired to fail. No point in replicating failure—whether it’s a futile attempt to save America, or to “restart America” in pseudo-secessionist breakaways. If a supposed Ethno Nationalist secessionist thinks that “the problem” is limited to ZOG, then they have already missed the boat. This isn’t an attack on just the current American government, but on American identity, the American ideal itself. It’s all trash…

“America” is absolutely meaningless and unsalvageable, with collapse permeating mainstream discourse more and more. “American” dies a much-deserved death on all possible levels. As such, we owe it to our constituencies to facilitate a transition away from “America” towards healthier directions, as opposed to sending mixed messages and reinforcing ethnically-undermining American identity…

Pieter_BruegelOf course, the old guard is unwilling to listen to anyone besides themselves while attempting to shoehorn an entire condition (collapse) and related generation which they don’t understand into their uninspiring and irrelevant vision for resurrecting 1950’s America. Scratch your average White Nationalist and you’ll just find a typical faileocon / Teabagger with more pronounced racial sentiments and the same pitiful, polite wailing about some past bygone age nobody else fucking cares about. Apparently, they think this is the future standard of racial politics, the aegis and salvation of the White European Race, the Aryan ideal™! Absolutely pathetic…

To the old guard of White Nationalism: your strategy sucks, your country sucks, your constitution sucks, your tired old nostalgic platitudes about “the good ole days” suck. Your inability to get over your misplaced sense of propriety—to see or admit any of this, sucks, as does your resulting inability to work with others toward any relevant solutions. You suck. You’ve had numerous chances over the course of 50 years, and fumbled the ball every single time. Get outta the way because you are in the way. It’s time for something better.

Categories
Civil war Mexico City Miscegenation

My “pod” cousin

hispania-serie-de-tv

I am reposting the below entry, originally published on November 20, because for a mysterious reason comments were off below this article and I just discovered it a few minutes ago (maybe the reason why this entry had received zero comments). Did I inadvertently click on a wrong button last month?

At any event, now that I have seen more Spanish television series, I must say that what my “snatched” cousin did in Mexico the Spaniards are doing it too at the other side of the Atlantic. For example in the 2010 series Hispania (article of the Spanish wiki: here) the hero and liberator of some Hispanic towns from the Roman invaders, third guy in the above pic, is not an Aryan; and his daughter, not shown above, looked like an Amerindian child. Keep in mind that these series are supposed to depict the peoples of the Iberian Peninsula in the second century B.C., long before the huge mongrelization after the Moor invasion.

I also watched the 2012 prequel of it (article of the Spanish wiki: here) but I have no more liver left to continue to debunk all these silly series. Better repost about—:



My pod cousin


Gerardo-Tort

Recently I have been complaining about the fact that American films and British and Spanish TV series are mediums for either anti-white propaganda or at least not pro-white messages (with the sole exception of the first episode of The White Queen). A naïve person could think that if I approach, instead, a series directed by one of my cousins the message would be a little more positive.

Gritos de Muerte y Libertad (Screams of Death and Freedom) is a Mexican television series based on the period of the war of independence of Mexico, produced by Leopoldo Gómez and directed by my cousin Gerardo Tort (pic above) and the lesbian Mafer Suárez. Several writers wrote thirteen episodes of the first season of the series advised by a group of historians. The series premiered on August 30, 2010 to mark the bicentenary of the independence of Mexico from Spain and ended on September 16 of that year.

I have already quoted Mexican intellectual José Vasconcelos (1882-1959) in this blog stating that the war of independence was “supposed to destroy the Spaniards, who represented the force and culture of the country… all under the pretext of freeing the Indian.” And two months ago I revealed here some hidden facts about Miguel Hidalgo y Costilla, the father of the Mexican independence.

All 19th century paintings of Hidalgo, like the one you see in the Wikipedia article about him, are fake. All were based on an original portrait of an Aryan man of Austrian origin who posed as Hidalgo because nobody had painted a portrait of the real Hidalgo by the time he was elevated to the status of father of the independence, and the man was long dead and the new nation needed a noble face to honor (just as the Americans have their portraits of George Washington).

Well, original spoken reports describe Hidalgo not like an Aryan but with hooked nose. What does it mean?

That the overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was probably the son of Jewish conversos. Presently even the Mexican Jews, no longer in the need to hide the Jewishness of their people, have acknowledged it.

Of course: my cousin Gerardo Tort was only a hired hand to direct a script written by others. But since I know him I surmise that he did not object the anti-Spain bias of the script. It is worth mentioning that at the beginning of the century Gerardo Tort had made an “author film” about homeless kids in Mexico City, and later filmed a documentary of his own about a Mexican guerrilla fighter he admires and perfectly fits his lefty ideology. I had not watched the series Gritos de Muerte y Libertad until yesterday [November 19, 2013] but now that I am reviewing other television series I would like to say something about it.

In the first episode one of the pro-Spain characters says these words (in Spanish of course) about the pro-independence movement, “Imagine a government Criollos [ see Criollo people], Indians, Mestizos and Mulattos!”

Yes: thoroughgoing leftists like my cousin know that ultimately the struggle is racial. But race conveniently disappears when Whites claim majority rights—or even minority rights in the case of New Spain. In Gritos de Muerte y Libertad what I found most surreal is that the overwhelming majority of upper class New Spaniards are depicted as Mestizos or Castizos (slightly whiter Mestizos), not even as Harnizos (Iberian whites with a distant drop of Amerind blood) or true Iberian whites. The script that Gerardo Tort directed mentions “Criollos” many times in the textual dialogues, but during the casting he selected Mestizo actors. Phenotypical Criollos do appear in the next episode, but that episode was directed by the lesbian.

gritos-de-muerte-y-libertad

Most surreal of all is that the Aryan-looking actor who was chosen for Hidalgo by both directors, the actor at the far left in the pic, was—not in the series but in real history—a kike with even the prototypical hooked nose, according to the spoken testimony of those who had seen the historical Hidalgo in the flesh. Also, in Gritos de Muerte y Libertad my cousin depicts José de Iturrigaray, the Viceroy of New Spain from 1803 to 1808 (standing in the pic with a ridiculous wig), as an ignoble character; and for María Inés de Jáuregui y Aróstegui, his wife, he chose a Mestiza actress (wasn’t the historical Inés an Iberian White too?).

So you have Gerardo Tort, the phenotypical Criollo, filming the Spanish Viceroy as the bad guy and the kike Hidalgo as the good guy of his movie. This said, I doubt that Gerardo knows that the historical Hidalgo was genetically Jewish. Like all Mexican leftists he is sleeping in a profound Matrix.

In the other episodes of the series that my cousin also directed a dialogue caught my attention. A woman asks Hidalgo: “Removing the command from the Europeans and handing it over—to who?” at the time of delivering a hostile look to a Mexican Indian beside her. Of course: the woman is depicted almost as a bigot.

Gritos de Muerte y Libertad includes explanatory notes to clarify the supposed historical events for the Mexican audience. In one of these texts it is announced that, once in jail and excommunicated by the Catholic Church, Hidalgo actually repented that the mud mobs he had commanded massacred civilians in the Alhóndiga de Granaditas—a ridiculous claim since Hidalgo was very well known for his cri de guerre “¡Viva la Virgen de Guadalupe y mueran los gachupines!” (“Life to the Virgin of Guadalupe and death to the Spaniards!”).

So clearly racial is the script of Gritos de Muerte y Libertad that it includes these words by a fearing Viceroy when Hidalgo’s mud mobs reached the capital of New Spain, “This is the main square of the Spanish crown! And no horde of Zambos [half-breeds of Amerinds and imported Negroes] will claim it ever!” This was the Viceroy who succeeded José de Iturrigaray, but my cousin also puts him under bad light.

In subsequent episodes, Gerardo Tort has Hidalgo incarcerated prior to his shooting after having lost important battles with the troops loyal to Spain. Once again my cousin used a Mestizo actor for the jailer. Hidalgo recounts his adventures to the jailer and is depicted as noble and wise. The jailer even recognizes that Hidalgo “is a good man, a son of God.” At least in that monologue my cousin has Hidalgo recognizing that in Guanajuato his furious mobs killed women and children, but he didn’t dare to film the actual scenes showing the Mexican public that the victims were probably White, and the assassins Indians and Zambos.

Gerardo Tort filmed the platoon that shot Hidalgo, again, as a group of slightly mesticized Indians. I wonder if machines to see the past are ever invented and we could see the historic scene rather as whiter men shooting an obvious kike? But before the shooting Hidalgo delivers candies—yes: candies!—to his executioners and after the shooting one of them is on the verge of tears. How moving.

There are two DVDs in the product Gritos de Muerte y Libertad that I acquired yesterday, the next one dealing with Hidalgo’s successor, the mulatto José María Morelos, who continued the killing of Iberian whites after the death of his mentor. But I don’t have any humor left to watch this second DVD.

♣

A few years ago, here in Mexico City some nacos (insulting pejorative for Indian-looking residents of Mexico City, analogous to what in the US is called “nigger”) assaulted Gerardo’s brother. Curiously, one of Gerardo’s two sisters once told me during a private conversation that the nacos must “have the same rights.”

Yes… all of my relatives are now Pod people. And a worse kind of Pods to boot than the American liberals since among older American folks there is at least the memory of their nation being mostly White. Those who have watched the 1956 film Invasion of the Body Snatchers for instance can see a nice California town populated exclusively by Whites. This was California before Aztlán took over.

Mexico, even since the three centuries when it was known as New Spain, has experienced no less than half a millennium of miscegenation. The remaining Criollo have been so thoroughly indoctrinated through centuries of Christian and liberal propaganda that the sole mention of avoiding intercourse with the mudbloods would be considered a kind of unheard of heresy. I would go as far as claim that after the dollar crashes dragging the Mexican peso with it and after my native town burns, the apocalyptic shock won’t be enough to awaken the remaining Criollos (like Gerardo) from their catatonic sleep.