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Tag: Christian question (CQ)

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Swastika

Healthy religion

by Wotans Krieger


 
The ancients believed that religion is indissolubly related to the race and ethnicity of a people. Once an individual, family, clan, tribe or nation divorces itself from the foundation religion of their ancestors they face the prospect of initially a loss of identity and then ultimately extermination as a distinct sociobiological entity…

The Christianization of the northern European peoples resulted in a gradual loss of racial consciousness which followed an inversion of their spiritual values and a suppression of their beliefs. Today the Germanic and Celtic peoples of Britain are experiencing anomie, a lack of values and norms. Feeling cut off from their spiritual and cultural roots many of them turn to alcohol, drug addiction, gambling and vice as a palliative cure for their feelings of rootlessness.

The adoption of Christianity at the point of the sword and the fire brand has caused Aryan man to adopt a set of anti-values which denigrate the hierarchical nature of human society which is a reflection of nature. False ideals of humanitarianism, ‘democracy’ and equality have psychologically weakened the Aryan peoples so that they now lack the will to resist the genocide that awaits them perpetrated by the alien and Semitic religions of Christianity, Islam and Judaism. The adherence to a universalist religion which denies the validity and primacy of race and ethnicity is a form of race treason.

Only by responding to the call of the blood will we as a race deliver ourselves from the disaster which awaits us as a race.

— ‘Religion: A Question of Race and Identity’

Categories
Racial right

WN.2 gone with the wind too

Hunter Wallace has penned another article, “Alex Linder and White Nationalism 1.0” where he writes about Linder: “…his stance on Christianity, the awful things he has said about Sam Francis and Jared Taylor and exterminationism. We will never agree on those issues.”

On exterminationism and the subject of Francis and Taylor perhaps we will speak in the next episode of the WDH Radio Show. For the moment I limit myself to say that here we have reproduced the comments that a Jack Frost used to post on The Occidental Observer when trying to communicate with the commentators and authors that the Christian problem encompasses the Jewish problem.

Result? Frost’s very sharp comments did not make any substantial dent in the conservatives commenting on TOO. (Since white nationalists do not form a party similar to Golden Dawn in America, it could be said that they are de facto conservatives).

Nor have the articles of other authors which we have reproduced on Christianity made any dent in the mind of a Christian. The fact that mestization increased dramatically since the founding of Constantinople, as the requirement to live in that city was to be a Christian and not the Latin ethnicity, does not make in them any dent at all. When Wallace says “We will never agree on those issues” when referring to the universalist religion of his parents it is clear that his position is religious. Arguments do not count. And what we have said of Constantinople can also be said of what the Spanish and Portuguese did from the 16th century precisely because of Christian universalism.

The inability to apostatize from the religion of their parents is what has stopped Southern nationalists from understanding what is happening now with their tore down statues, together with their inability to question capitalism as Hajo Liaucius rightly saw on this site.

Categories
Antiochus IV Epiphanes Tom Sunic

On Judaised Americans

My last posts on the Greco-Roman wars against the Jews (here and here) made me wonder… Just compare how pre-Christian Europeans handled the Jewish problem with how, in modern America, the red carpet was rolled out for the Jews since the 19th century in line with the dominant Judeo-Christian, liberal ideology.

As Tom Sunic explained in the very first chapter of Homo Americanus, in the US not a single politician will ever admit that America is a theocratic system with a peculiar political theology. Think of how Donald Trump recently became the first sitting American president to visit Jerusalem’s Western Wall!

If Aryans ever wish to re-establish their own racial sovereignty, they must identify their foe: Judeo-Christian ethics, which pervades even the white nationalist movement. One example will suffice. Greg Johnson has been working on a White Nationalist Manifesto for some time. When he finally publishes and advertises it through the forums, will it contain his “Old Right” bashing favouring an effete Neo-Christian “New Right”?

Whatever the impact of the forthcoming White Nationalist Manifesto among American racists, many of whom are Christians, the US owes its very existence to the Jews. The 17th century reverence for the Old Testament by those naïve, starry-eyed colonisers who imagined a “City on the Hill” comes to mind. “Very early on America’s founding fathers, pioneers, and politicians identified themselves as Jews who had come to the new American Canaan from the pestilence of Europe,” writes Sunic.

After another post on the Jewish-Roman wars, the following Saturdays I’ll be adding passages from Deschner’s Criminal History of Christianity describing how the Early Church dealt with the Jews. Despite their rabid anti-Semitism, early theologians did not push for those pagan attempts to solve the Jewish problem once and for all.

Certainly, unlike the US, in anti-Semitic Christendom the Jews were not revered, but they were tolerated. Those early theologians that I’ll be quoting on Saturdays are similar to the white nationalists of today: much barking but no bites. This is why, unlike National Socialism, white nationalism won’t ever work. Whites must transvalue “New Right” values back to “Old Right” values!

Antiochus’ war (167-164 BCE)

“He ordered his soldiers to cut down without mercy those whom they met and to slay those who took refuge in their houses. There was a massacre of young and old, a killing of women and children, a slaughter of virgins and infants. In the space of three days, eighty thousand were lost, forty thousand meeting a violent death, and the same number being sold into slavery.” —2 Maccabees, 5:11–14.

The siege of Jerusalem (63 BCE)

Jews were massacred by invading Romans. The event marked the end of Jewish independence.

The Samaritan Revolt (36 CE)

The Samaritans rebelled against the Romans. The rebels were ruthlessly massacred by order of the Roman Procurator.

The First Jewish-Roman War (66-73 CE)

Jews were massacred by Romans throughout the war; 97,000 enslaved. It was the first of three major Jewish revolts against the Romans. It resulted in the destruction of the Holy Temple and a devastating depopulation of the Jewish population as the massacre wiped out a large percentage of their population. (Again, compare Titus’ deeds with what Donald Trump did a couple of months ago in what remains of that temple.)

Bar Kokhba revolt (132-136 CE)

Decisive Roman victory. The Romans enslaved many Jews of Judaea, massacred many Jews, suppressed Jewish religious and political authority, banned Jews from Jerusalem, and renamed and merged Judaea into the Syrian Palestine province. The war meant another devastating depopulation of the Jewish population.

If white nationalists, so overwhelmed by Judeo-Christian ethics, are not committing ethnic suicide how do you explain that they are not celebrating such victories?

Titans, 3

Food for thought from chapter 3 of March of the Titans: The Complete History of the White Race:
 

Europe and the Middle East—equally advanced around 5000 BC

The existence of an original civilisation on the continent of Europe which predated the civilisations in the Middle East, has to a large degree been ignored by traditional history writers, particularly those who wrote during the dominant Christian Era in Europe.

This was largely because of a biblical Judeo-Christian bias which held that all civilisation started in the Middle East (the biblical Old Testament deals exclusively with events in the Middle East, and conventional wisdom during the Age of the Church held that the Garden of Eden was in that region).

Categories
Antiochus IV Epiphanes Catholic Church Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 5

Below, translated excerpts from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”)

 
The Church and the Maccabees
 
Mattathias, the first rebellious leader of the Maccabees, was a priest and assassin whose name means “gift of Yahweh”, of the family of Asmon. Possessed by the “religious zeal” in the traditional biblical way, he killed an Israelite who by order of the royal commissioner intended to celebrate a sacrifice to idols.

Judas Maccabeus generalized the guerrilla struggle and purified the Temple, where he had found “the abomination of desolation” (Daniel 12, 11) imposed by Antiochus Epiphanes; he also nailed the head of the enemy general Nicanor on the gate of the citadel: an event that is still being celebrated today [by Jews] by means of a fixed holiday of the calendar.

Yohanan Hyrcanus (reigned 135-103) undertook great military campaigns, as they had not been known since the time of Solomon. Thus he Judaized by the force of arms the provinces of Idumaea and Galilee. But we should not believe that these were vulgar campaigns of expansion or ambition for power; they were “particularly religious wars called holy wars” (R. Meyer).

Hyrcanus also ravaged Samaria, a region that disappears completely from political history in the Christian era. Samaria, which had been the capital of the kingdom of Israel, enlarged with great splendour by King Amri, always rivalled Jerusalem. The Samaritans, a hybrid people in the middle of Palestine between Jew and idolater, were hated by the Jews more than any other.

Few of the Maccabees died of natural death: Judas Maccabeus, in the field; his brother Jonathan, killed; Simon, murdered; Hyrcanus II, grandson of John Hyrcanus I, executed by Herod, the ally of the Romans; Aristobulus II, poisoned; his son, executed, as well as his brother and the last Asmonean prince. Also the daughter of Alexander, Mariamne, married in the year 37 with Herod, died victim of palatial intrigues, like the mother, Alexandra and their children. “The reign of Herod was, to a great extent, a time of peace for Palestine” (Grundmann).

At the head of these conflicts, imperialist wars, civil wars and various atrocities shines the star, historical or not, of the seven “Maccabean brothers,” seven heroes of the “holy war.” It is thus that these Maccabees deserve not only to be “revered by all,” according to Gregory of Nazianzus, a doctor of the Church, but: “Those who praise them, and those who hear their praise, should better imitate their virtues and, spurred by this example, rise to the same feats. ”

It is a typical opinion. The most famous doctors of the Church rival among each other in praise of the (supposed) proto-martyrs of the insurrection, those “Maccabean brothers” who, according to St. Augustine, “before the Incarnation of Christ already fought for the Law of God to the point of giving their own lives,” or who “erected the magnificent banner of victory,” according to John Chrysostom.

They became symbols of the ecclesia militans and remembered in the three oldest martyrology lists. Once converted the synagogue of Antioch that housed the supposed sepulchres in a Christian church; once transferred their precious “relics” to Constantinople, then to the Roman church of San Pietro in Vincola and to the church of Maccabees in Cologne and celebrated in Germany and France, they are venerated: especially in the Rhine and Rhone valleys. (Below, what are believed to be the Maccabees’ relics.)

The existence of Christian saints before Jesus Christ can only seem absurd to anyone who does not know the Catholic mentality, the sceptical in earnest who insists on taking logic as the sole foundation of any reasoning.

Pagan saints… and holy wars. In the two great insurrections of the first and second centuries, the practice of “holy war” returned with all its savagery and cruelty, with its apocalyptic follies. The “battle of the last days” against the idolatrous Rome searched for, no less, “the Messianic Kingdom of God.”

Categories
Christendom Racial right

Greg Johnson

“Greg, you do good sermons. Perhaps you missed your calling.”

—Johnson’s fan

Swedenborgian Church (San Francisco, California)

It’s true what I said earlier today: that in a dispute between White Nationalists I don’t take sides—because I am not a WN. But I’d like to rephrase what I already wrote on December 2012 about Johnson:

Take note of what he said in a 2010 lecture at the Swedenborgian Church of San Francisco. The lecture was “outed” in the WN community, much to his embarrassment. At the Swedenborgian meeting Johnson said:

“What most inspired me was his [Emanuel Swedenborg’s] discussion of the life of Christ and the meaning and the mystery of that… Swedenborg gave us the means to understand that mystery.”

After quoting Scripture Johnson asked, “What does it mean to say that ‘God is with us’?” and went into a theological peroration where he added:

“…a child was born. A child that somehow was the God of eternity. This unique incarnation is the great mystery. It is the conundrum of theologians and metaphysicians. Why was Jesus born? Why did God become man? Swedenborg claims that this was not part of Plan A… Jesus was Plan B… because of certain contingencies that [should not have] happened.”

Johnson then used autobiographical vignettes mentioning his childhood and his father to illustrate “Plan B,” presumably what God felt obliged to do when mankind fell into the original sin. He even mentioned the word “salvation.” At some point Johnson seemed to endorse the infinitely monstrous belief that it’s within God’s freedom to send us to Hell. (As an aside, see my piece on eternal damnation: here.) After speculating on the Second Coming, Johnson finished his lecture with an “Amen” and the Swedenborgians started to pray.

Listen this audio to hear, in Johnson’s own voice, his traditional homily. It sounds like the Catholic doctrine I was taught as a kid before my First Communion.

Johnson has been both a critic of Christianity on his webzine, and a pious Christian at his church in San Francisco. He literally had it both ways before his activities with the Swedenborgians were outed. As to his other persona, take note of what Johnson commented on The Occidental Observer:

[Christianity] did undermine racial exclusivity for nearly 2,000 years. Racial and subracial differences were no bar to marriage, as long as both parties were Christian.

And on another WN forum:

Christianity will not be dead until its secular offspring, liberal universalism, is dead as well. But you know that, don’t you? Christian fanatics are precisely the ones who believe that blood differences don’t matter.

See my brief collection of anti-Christian comments authored by Johnson: here. Even today, five years after I wrote the above, Johnson still can’t see that misleading both his WN readership and his church was wrong.

Categories
Julian (novel) Literature

Julian, 2

As to yesterday’s London terrorist attack I agree with Hunter Wallace that “There is nothing new to add here” (at any event, remember that only the news that I consider important will be mentioned at the Addenda). More important is to hammer on our view that the religion of our parents means white genocide. In the first pages of Julian we see a dramatisation of how ancient intellectuals dealt with a hostile takeover of their Hellenic culture by a cult of Levantine extraction:

 

Youth

I

Libanius to Priscus

Antioch, March [A.D.] 380

Yesterday morning as I was about to enter the lecture hall, I was stopped by a Christian student who asked me in a voice eager with malice, “Have you heard about the Emperor Theodosius?”

I cleared my throat ready to investigate the nature of this question, but he was too quick for me. “He has been baptized a Christian.”

I was non-committal. Nowadays, one never knows who is a secret agent. Also, I was not particularly surprised at the news. When Theodosius fell ill last winter and the bishops arrived like vultures to pray over him, I knew that should he recover they would take full credit for having saved him. He survived. Now we have a Christian emperor in the East, to match Gratian, our Christian emperor in the West. It was inevitable.

I turned to go inside but the young man was hardly finished with his pleasant task. “Theodosius has also issued an edict. It was just read in front of the senate house. I heard it. Did you?”

“No. But I always enjoy imperial prose,” I said politely.

“You may not enjoy this. The Emperor has declared heretic all those who do not follow the Nicene Creed.”

“I’m afraid Christian theology is not really my subject. The edict hardly applies to those of us who are still faithful to philosophy.”

“It applies to everyone in the East.” He said this slowly, watching me all the while. “The Emperor has even appointed an Inquisitor to determine one’s faith. The days of toleration are over.”

I was speechless; the sun flared in my eyes; all things grew confused and I wondered if I was about to faint, or even die. But the voices of two colleagues recalled me. I could tell by the way they greeted me that they, too, had heard about the edict and were curious to know my reaction. I gave them no pleasure.

“Of course I expected it,” I said. “The Empress Postuma wrote me only this week to say that…” I invented freely. I have not of course heard from the Empress in some months, but I thought that the enemy should be reminded to what extent I enjoy the favour of Gratian and Postuma. It is humiliating to be forced to protect oneself in this way, but these are dangerous times.

I did not lecture yesterday. I went straight home. I am now living in Daphne, by the way, a charming suburb which I prefer to Antioch proper because of the quiet. As I get older, I find that the slightest sound in the night disturbs me and, once awake, I have difficulty falling asleep again. You can imagine how intolerable my old house in the city became. You remember the house; it was there that I gave the reception for the Emperor Julian when he…

But I forget. You were not there, and you were much missed! My memory plays me odd tricks these days. Even worse, I tend to mislay the notes I jot down as reminders, or (terrible confession!) when I do find them, I am often unable to decipher my own handwriting. Age spares us nothing, old friend. Like ancient trees, we die from the top.

Except for occasional lectures, I seldom go into town, for the people, though my own, distress me with their loud voices and continual quarrelling, their gambling and sensuality. They are hopelessly frivolous. Nights are made day with artificial light, while nearly all the men now use depilatories, which makes it difficult to tell them from women… to think how I once eulogized this city! But I suppose one must be tolerant, recalling that the Antiochenes are the victims of a demoralizingly sultry climate, the proximity of Asia and of course that pernicious Christian doctrine which asserts that a sprinkling of water (and a small donation) will wash away sin, again and again and again.

Now, my old friend, as I sit here in my study surrounded by our proscribed friends (I mean those books of Greece which made the mind of man), let me tell you what thoughts I had last night—a sleepless night not only because of the edict but because two cats saw fit to enliven my despair with the noise of lust (only an Egyptian would worship a cat). I am weary today but determined.

We must fight back. What happens to us personally is not important, but what happens to civilization is a matter of desperate concern. During my sleepless night, I thought of various appeals that might be made to our new Emperor. I have a copy of the edict before me as I write. It is composed in bad bureaucratic Greek, the official style of the bishops, whose crudity of language is equalled only by the confusion of their thought. Not unlike those celebrated minutes of the council at—where was it? Chalcedon?—which we used to read aloud to one another with such delight! Carefree days, never to come again. Unless we act now.

Priscus, I am sixty-six years old and you are, as I recall, a dozen years older than I. We have reached an age when death is a commonplace not to be feared, especially by us, for is not all philosophy but preparation for a serene dying? And are we not true philosophers who have nothing to lose but that which in the natural course we shall surrender in any case, more soon than late?

I have already had several seizures in recent years which left me unconscious and weakened, and of course my chronic cough, aggravated by an unseasonable wet winter, threatens to choke me to death at any time. I am also losing my sight; and I suffer from a most painful form of gout. Therefore let us, fearing nothing, join forces and strike back at the Christians before they entirely destroy the world we love.

My plan is this. Seventeen years ago when you returned from Persia, you told me that our beloved friend and pupil, the Emperor Julian, had written a fragment of memoir which you had got hold of at the time of his death. I have often thought to write you for a copy, simply for my own edification. I realized then, as did you, that publication was out of the question, popular though Julian was and still is, even though his work to restore the true gods has been undone.

Under the Emperors Valentinian and Valens we had to be politic and cautious if we were to be allowed to go on teaching. But now in the light of this new edict, I say: an end to caution! We have nothing but two old bodies to lose, while there is eternal glory to be gained by publishing Julian’s memoir, with an appropriate biography to be written by either or both of us. I knew his quality best, of course, but you were with him in Persia and saw him die.

So between the two of us, I his teacher and you his philosopher-companion, we can rehabilitate his memory and with close reasoning show the justice of his contest with the Christians. I have written about him in the past, and boldly. I refer particularly to the eulogy I composed just after his death when, if I may say so, I was able to bring tears even to hard Christian eyes.

Shortly afterwards, I published my correspondence with Julian. Incidentally, I sent you a copy and though you never acknowledged this gift, I do hope you found it interesting. If by any chance you did not receive it, I shall be happy to send you another one. I kept all of Julian’s letters to me over the years, as well as copies of my own letters to him.

One can never rely on the great keeping one’s letters; and should those letters vanish, one is apt to be remembered only as the mysterious half of a dialogue to be reconstructed in the vaguest way from the surviving (and sometimes lesser!) half of the exchange. Finally, I am at work on an oration to be called “On Avenging the Emperor Julian”. I mean to dedicate this work to Theodosius.

Let me know as soon as possible if you concur in my plan. I repeat: we have nothing to lose. And the world has much to gain. By the way, as a sign of the times, there is now a Latin Academy at Antioch, with a heavy enrolment. It is enough to chill the blood. The young men are deserting Hellenic studies for Roman law in the hopes of government preferment. My own classes are still large but many of my colleagues are literally starving to death. Recently, a student (Christian, of course) most tactfully suggested that I, Libanius, learn Latin! At my age and after a life-time devoted to Greek!

I told him that as I was not a lawyer there was nothing I needed to read in that ugly language, which has produced only one poem and that a depressing paraphrase of our great Homer. I hope after so many years of silence between us that this letter finds you and your admirable wife, Hippin, in good health. I envy you your life at Athens, the natural centre of our universe. Do I need to add that I will of course defray any expenses you might incur in having Julian’s memoir copied? The price of copying, luckily, is less at Athens than here at Antioch. Books always cost more in those cities where they are least read!

Added: An old rumour has just been confirmed. The Great King of Persia, Sapor, is dead at last. He was over eighty and reigned most of his life. A strange coincidence that the king who struck down our beloved Julian should die just as we are about to restore his memory. I was once told that Sapor had read my Life of Demosthenes and admired it. How marvellous books are, crossing worlds and centuries, defeating ignorance and, finally, cruel time itself. Let us make Julian live again, and for all time!

Categories
WDH radio show

WDH Radio Show – Episode 1

Christianity is white genocide

— Listen to it here! —
 
WDH hosts: Joseph Walsh, Jake F. and yours truly
Special guest: Alex Linder

“After the Christian takeover of white civilization the philo-Semitic, anti-racist worldview of Christianity has never been altered by Jews. There’s been no need.”

—Jack Frost

 
There is great resistance from certain quarters even on the racial right to the very idea that the Christian worldview is in any way responsible for the current political situation. I for one believe that the Christian problem “encompasses” the Jewish problem, and that if the white race is to survive both the US state and the religion that supports it must be destroyed. (James Mason, the subject of a future WDH radio episode, would agree with destroying the American state but not the religion it supports.) I confess that most of my life has gravitated around Christianity and its legacy. White nationalists, on the other hand, have analyzed the Jewish problem to an incredible detail. But exposing the “Christian problem” only risks donations for the apostate.

Fortunately, the spoken word is more powerful than the written word. Hitler reached power through his oratory. And Goebbels used the audiovisual media to educate the Germans.

In the 1930s and early 40s the Germans were decent people and Hitler restrained his views about Christianity to his inner circle. Nowadays miscegenation is actively destroying the Aryan DNA and we have no choice but speak out publicly about the religion of our parents.

Mr. Linder, our guest for the very first episode of The West’s Darkest Hour Radio Show, is scheduled for a future podcast on another taboo subject, exterminationism. If you want to continue listening to these topics consider making a donation (donate button has been relocated at the bottom of this page). I still have to take expensive lessons, personalized at my home, to master the software to edit the raw recordings. And let’s not talk about lessons for a proper English pronunciation…!

The subject of our next episode will be “White Nationalism is inferior to National Socialism.”

Categories
Audios Axiology

Linder on Christian ethics

Or

What is still wrong with WN?

 
In my yesterday’s post I added an image of Matt Heimbach’s recent speech at Kentucky. That is ok, as he was one of the central speakers in Pikeville last month.

But Heimbach’s ethics is ultimately incompatible with race preservation. In this Red Ice interview for example, Heimbach says that he has no problem with giving, for free, food surplus to the hungry of the Third World. In my yesterday’s post I also linked to a Daily Stormer article but barely quoted from it. The Stormer is a neonazi website, not a Nazi site like The West’s Darkest Hour. This is what the Stormer editor wrote:

Prior to leaving camp, Heimbach gave a second speech, this time on National Socialism. It was the most clear and concise summation of that topic I think I have ever heard.

That’s bunk of course. Heimbach’s speech was but Southern Nationalism (listen to it: here). While I like Southern Nationalism and wish they had won the war, it must not be confused with National Socialism.

As I have iterated many times in this site, the problem with southern nationalists, white nationalists and even American neonazis is that they are stuck with Christian ethics. For those who have not digested the articles on this site about “axiology” I recommend listening very, very carefully what Alex Linder recently told a South African about the Christian problem. To me this is a problem more serious than the Jewish problem, insofar as it is a kind of malware for the Aryan mind: a malicious software that whites must erase as soon as possible.

To erase it you can read my book Day of Wrath mentioned on the sidebar, a copy of which recently I sent to Linder. If you don’t want to read it, listen the Linder interview after minute 27:30, or more to the point around minute 40 and contrast it with the ethics of normies.

“Christianity: The Dangers of putting Religion before Race” (Note of June 21, 2017: The Thought Police at You Tube cancelled this account.)

The interview is a treasure of commonsensical arguments by Linder against the scale of values that is killing whites around the globe, a scale even shared by many in the white nationalist community. I liked particularly something he says around minute 55: “Who dominates this world? People who don’t believe in the afterlife,” referring to the Jews.

Categories
St Paul Tom Sunic

Dilemma

A passage from a Tom Sunic piece
on The Occidental Observer:

Most White Americans and Europeans, even those with a strong racial identity, can barely stand criticism of Christian ecumenical and multiracial trappings. It is often overlooked that the higher Catholic clergy, both in Europe and the US, is a prime advocate of non-European arrivals…

Hence a dilemma for many racially and ethnically aware White Christians in the US and Europe. On the one hand they are well aware of the destructive nature of multiculturalism, while on the other they cannot ignore early Christian sermons for a multiracial and global society, as put forward by St. Paul’s Epistles to Galatians (3:28): “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

The task of creating White homelands won’t be easy.