White nationalists’ Christian and neochristian voices about Dylann, neonazis included, resembled what we listened in Fox News (or Donald Trump, who went on Jew Michael Savage’s show to call Dylann a “maniac” and “a sick, demented individual”).
In contrast to them, listen these WN critics speak out about Dylann Roof after minute 39. Unlike white nationalists, who will never break away from Christian morality, atheists included, they don’t apologize.
by Jack Frost
Given the general Christian insistence on regarding all souls as “equal in the eyes of God,” cognitive dissonance without doubt has had a lot to do with the evolution of anti-racism throughout what used to be called Christendom.
For example, the discomfort (i.e., cognitive dissonance) of the Founding Fathers with regard to race-based slavery conflicting with their worldview is palpable when you read their writings. Some, like the deeply religious Benjamin Franklin, became abolitionists, and freed their own slaves (n.b., but only after using them for most of their lives). The descendants of those same slaves no doubt are still preying on whites even today. How many murders, rapes, and robberies of white people have been the result of Franklin’s act of Christian generosity? How many shattered, ruined lives?
We’ll never know. Given the prevailing worldview, the question is uninteresting, just as the ongoing genocide of whites in South Africa is uninteresting. Eventually, of course, other abolitionists even fomented America’s Civil War over the issue, and their descendants, such as the founders of the NAACP, worked sedulously to make the negro the white man’s equal in law. Nearly all of these abolitionists were Christian fanatics who framed their objections to slavery in moral terms. Confronting such people with evidence they are wrong will usually only increase their fanaticism.
This being the case, could it be that efforts at “education” are not only fruitless, but counter-productive? This would explain much about the racial right’s long history of failure.
Is it not “self-evident” that men are different?
Homo Americanus, chapter 2
A passage from White Power
by George Lincoln Rockwell
In short, “liberalism” and “ideal communism” are the results of the Aryan’s objectivity, fairness and love of justice, carried to the point of madness and suicide.
To use an apt analogy, sincere leftists (non-Jewish) are like gardeners who cannot bear to pull up weeds because they “feel for” the weeds. They can’t bear to see the “weeds” of humanity pulled out of the productive gardens of society. Their emotional defense of the weeds finally leads them to the point where they are pro-weed, and anti-garden.
Only the Aryan White Man ever develops this “proweedism,” this super-objective liberalism, which leads the victims to deny their own best interests and fight (in many cases, heroically) for the “rights” of human weeds and trash.
All the rest of humanity, untouched by this basically Nordic ability to think and feel idealistically, unselfishly and objectively, goes about its business in the old-fashioned way of instinct, with selfish singlemindness for their own welfare.
“We now live in a nation where doctors destroy health, lawyers destroy justice, universities destroy knowledge, governments destroy freedom, the press destroys information, religion destroys morals, and our banks destroy the economy.”
―Chris Hedges
However, there seems to be a contradiction in their [white racialists’] analyses regarding the waning of the Euro-American world. While they bewail the passing of the white race, they fail to critically examine the economic foundations of Americanism, i.e. an ideology that is fully propitious for low wage non-European immigrant workers…
Why should one worry about the passage of the great white race if that race has only been involved in endless economic transactions? This seems to be a feature of many white American racialists who stubbornly refuse to criticize capitalism…
Homo Americanus, chapter 1
A passage from White Power
by George Lincoln Rockwell
Over the past twenty years, I have run the course from “Republican,” to “hard-shell Republican” to “anti-Communist” to “McCarthyite” to “Birch-type Conservative” to sneaky Nazi!—and finally to all out National Socialist—Hitlerite!
8th June 1942, at dinner
The role of coming generations—Extension of the Germanic idea—A new name for the Reich capital—Youth should lead youth—Influence of the National Socialist youth within the family—Propaganda—The role of the Press in national education.
During dinner photographs were passed round, showing the Reich Youth Leader in the company of Youth Group Leaders, male and female, from Norway, Denmark, Holland, etc., the Fuehrer expressed himself as follows: It is an excellent thing that Axmann has been at the front as a soldier. The loss of an arm in battle will undoubtedly enhance his prestige with the youths, not only of Germany, but also of the other countries. I am very pleased, too, to welcome Axmann’s efforts, and to see how he strives continuously to bind the youth of the German lands with ever closer bonds to National Socialism and to the German way of thought. For once youth has been won over to an idea, an action like that of yeast sets in. Youth effervesces and goes on working and working for an idea, regardless of anything that the older generation can do to stop them. Even in Denmark, the opposition of the older generations will not prevent the youth from adopting in ever-increasing numbers the German way of thought, for they feel they spring from the same racial origins.
Following the example of Bismarck, who never ceased to preach the pan-Germanic idea to the Bavarians, the Prussians, etc., we must systematically draw all the Germanic peoples of continental Europe into the German channel of thought. I really believe that by re-naming Berlin the capital of our Reich “Germania,” we would give very considerable impetus to the movement. The name Germania for the capital of the Reich in its new representative form would be very appropriate, for it would give to every member of the German community, however far away from the capital he may be, a feeling of unity and closer membership. There would be no technical difficulty about re-naming Berlin, as we can see from the Germanisation of Gdynia into Gotenhafen and the changing of the name of Lodz into Litzmannstadt.
In the same way as the press, the school also must be used as an instrument for the education of the people, and must therefore be organised and directed without any regard for private interests. The school alone, however, as the instrument for the education of youth, does not suffice, because it is too prone to give priority of interest to purely academic achievement. It is for this reason that I have formed the supplementary organisation of the Hitlerjugend and endowed it with the bold motto “Die Jugend von Jugend gefuehrt werden soll”—Youth must be led by Youth.
In the choice of leaders for the Hitler Youth and of teachers for the Department of Education, our first principle must be to ensure that these instructors of both kinds are chosen from men who will remain as an example to youth for the rest of their lives, exactly as the instructors in the gymnasia of Ancient Greece set the example of bodily and spiritual perfection to the youth submitted to their charge. It is between the ages of ten and seventeen, that youth exhibits both the greatest enthusiasm and the greatest idealism.
It is also during these years of adolescent development that a child’s sensibility is at its strongest. How many of our leading Party members were originally brought into the National Socialist movement by the influence of their own children! Again and again young people, filled with enthusiasm for National Socialism, have succeeded first in persuading their mother, and then, with her help, in winning over the father for the NSDAP.
Conversation then turned to questions of administration, the complexities of its organisation and the duplication of effort which not infrequently ensued. The Fuehrer said: It is only by means of the concentration of the whole machinery of press and propaganda in one single organisation that a unified direction of the press can be assured. And a unified press is a prerequisite, if the press is to enjoy the confidence of the people and thus also to become effective as an instrument of popular education.
How little this was understood in the circle of the so-called national press was brought home to me in 1920 in the course of an altercation with the Reverend Traub, the editor of Eiserne Blätter. When I told the reverend gentleman as bluntly as I could that a free press must give way to a unified and controlled press, because the former was nothing more nor less than a free forum for the dissemination of Jewish impertinences, he crumpled entirely. The mentality of the so-called Nationalists of the type of the Reverend Traub was very correctly assessed by Dietrich Eckart, when he declared that the Eiserne Blätter (Pages of Iron) should more properly be called “Blecherne Blätter” (Pages of Lead).
What an enormously important instrument for the education of public opinion the press could become was never understood by the so-called Nationalists. And yet, what other instrument is so well suited to the purpose? I myself put the press on the same footing as the Department of Education, and in both cases, I maintain, private interests must play no part whatsoever, either in their organisation or in the control of them.
Lawrence R. Brown, in his magnum opus The Might of the West… acknowledges that the Declaration was a form of political theology, compatible with the spirit of the time of the Enlightenment, and therefore replete with platitudes and “self-evident” truths.
The Preamble of the Declaration could very well fit into the Middle Ages.
Homo Americanus, chapter 1
by Jack Frost
As we’ve seen, there is great resistance from certain quarters even on the racial right to the very idea that the Christian worldview is in any way responsible for the current political situation, even when it’s easy to show that the core doctrines of political correctness are quite consistent with Christian teachings, and even when there are so many on the left who are churchmen.
This is no doubt a great help to the system, and more proof, if any is needed, that worldviews don’t change easily. Change is difficult because people become emotionally invested in something that touches them so deeply, and also because a worldview is, in some ways, beyond the reach of reason.
When Christianity took over white civilization so long ago, it didn’t triumph by its skill at argument, or appeals to evidence or logic, but largely by the sword, just as it proclaimed it would. You don’t reason people out of a worldview. You don’t “educate” them out of it.
The lesson of the Christian takeover is that a new worldview may arrive, but if it follows precedent, its arrival will be unheralded, unplanned, and accompanied by great bloodshed.