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Category: Miscegenation

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Miscegenation

Titans

Food for thought from the prologue of March of the Titans: The Complete History of the White Race:

 
Politically correct historians blame the rise and fall of the great nations of the past on politics, economics, morals, lawlessness, debt, environment, and a host of other superficial reasons.

As long as a civilization’s founding race maintains its territorial integrity and does not use large numbers of any other alien race to do its labour, that civilization will remain in existence.

In India, the invading Indo-Aryans established a strict segregation system to keep themselves separate from the local dark skinned native population. This system was so strict that it has lasted to this day and has become known as the caste system. However, even the strictest segregation (and Aryan laws prescribing punishments such as death for miscegenation) did not prevent the majority population from eventually swallowing up the ruling Aryans until the situation has been reached today where only a very few high caste Brahmin Indians could still pass as Europeans.

Exactly the same thing happened in Central Asia, Egypt, Sumeria and to a lesser degree, modern Turkey. Slowly but surely, as these civilizations relied more and more on others to do their work for them, or were physically conquered by other races, their population makeup became darker and darker.

Categories
Abortion Miscegenation Philosophy of history Sparta (Lacedaemon) Zweites Buch

Zweites Buch, 2

Excerpted from “The Necessity of Strife,” Chapter 2 of Hitler’s Second Book. The whole chapter includes these subjects: Territorial conquest is necessary for a people’s security and healthy growth—Morality of conquest: no one owns any part of the Earth—Birth control eugenically unsound—Spartan exposure logical—Emigration sacrifices best elements—Increase in productivity of no help competitively—Export trade vanishing as other nations modernize—Necessity of strife.
 
A Folk’s struggle for existence is first and foremost determined by the following fact: Regardless of how high the cultural importance of a Folk may be, the struggle for daily bread stands at the forefront of all vital necessities.

In general, the merely material interest will rise in exact proportion as ideal spiritual outlooks are in the process of disappearing. But the bread which a Folk requires is conditioned by the living space at its disposal. A healthy Folk, at least, will always seek to find the satisfaction of its needs on its own soil. Any other condition is pathological and dangerous, even if it makes possible the sustenance of a Folk for centuries.

The increase of population can be balanced only through an increase, that is, an enlargement, of living space.

Yet the regulation of the relation between population and territory is of tremendous importance for a nation’s existence. Indeed, we can justly say that the whole life struggle of a Folk, in truth, consists in safeguarding the territory it requires as a general prerequisite for the sustenance of the increasing population.

The sword was the path breaker for the plough. And if we want to talk about human rights at all, then in this single case war has served the highest right of all: it gave a Folk the soil which it wanted to cultivate industriously and honestly for itself, so that its children might some day be provided with their daily bread.

For this soil is not allotted to anyone, nor is it presented to anyone as a gift. It is awarded by Providence to people who in their hearts have the courage to take possession of it, the strength to preserve it, and the industry to put it to the plough.

Hence every healthy, vigorous Folk sees nothing sinful in territorial acquisition, but something quite in keeping with nature. The modern pacifist who denies this holy right must first be reproached for the fact that he himself at least is being nourished on the injustices of former times.

Finally, The present distribution of possessions on the Earth has not been designed by a higher power but by man himself. Anyone who would banish this struggle from the Earth forever would perhaps abolish the struggle between men, but he would also eliminate the highest driving power for their development…

The rule of six thousand Spartans over three hundred and fifty thousand Helots was only thinkable in consequence of the high racial value of the Spartans. But this was the result of a systematic race preservation; thus Sparta must be regarded as the first Völkisch State. The exposure of sick, weak, deformed children, in short their destruction, was more decent and in truth a thousand times more humane than the wretched insanity of our day which preserves the most pathological subject, and indeed at any price, and yet takes the life of a hundred thousand healthy children in consequence of birth control or through abortions, in order subsequently to breed a race of degenerates burdened with illnesses…

The present day European dreams of a living standard which he derives as much from the potentialities of Europe as from the actual conditions prevailing in America. International relations between nations have become so easy and close through modern technology and the communication it makes possible, that the European, often without being conscious of it, applies American conditions as a standard for his own life.

Regardless of how, for example, the land is distributed in Germany, whether in large or in small peasant holdings, or in plots for small settlers, this does not alter the fact that there are, on the average, 136 people to one square kilometre. This is an unhealthy relation. It is impossible to feed our Folk on this basis and under this premise. For the distress is not the result of a wrong kind of land distribution, say, but the consequence of the inadequate amount of space, on the whole, at the disposal of our nation today.

The more pure capitalist interests begin to determine the present economy, the more the general viewpoints of the financial world and the stock exchange achieve a decisive influence here, the more will this system of branch establishments reach out and thus artificially carry out the industrialisation of former commodity markets and especially curtail the export possibilities of the European mother countries. Today many can still afford to smile over this future development, but as it makes further strides, within thirty years people in Europe will groan under its consequences.

Since all great nations today are industrial nations, the so called peaceful economic conquest of the world is nothing but the struggle with means which will remain peaceful for as long as the stronger nations believe they can triumph with them, that is, in reality for as long as they are able to kill the others with peaceful economics. For this is the real result of the victory of a nation with peaceful economic means over another nation. Thereby one nation receives possibilities of survival and the other nation is deprived of them. Even here what is at stake is always the substance of flesh and blood, which we designate as a Folk.

The danger to a Folk of economic activity in an exclusive sense lies in the fact that it succumbs only too easily to the belief that it can ultimately shape its destiny through economics.

A special danger of the so called peaceful economic policy, however, lies above all in the fact that it makes possible an increase in the population, which finally no longer stands in any relation to the productive capacity of its own soil to support life.

This overfilling of an inadequate living space with people not seldom also leads to the concentration of people in work centres which look less like cultural centres, and rather more like abscesses in the national body in which all evil, vices and diseases seem to unite.

Above all, they are breeding grounds of blood mixing and bastardisation, and of race lowering, thus resulting in those purulent infection centres in which the international Jewish racial maggots thrive and finally effect further destruction.

Precisely thereby is the way open to decay in which the inner strength of such a Folk swiftly disappears, all racial, moral and folk values are earmarked for destruction, ideals are undermined, and in the end the prerequisite which a Folk urgently needs in order to take upon itself the ultimate consequences of the struggle for world markets is eliminated.

They have no strength to break the chains of the enemy, and no inner value with which to bear their fate with dignity. Once they believed they could live, thanks to their peaceful economic activity, and renounce the use of violence. Fate will teach them that in the last analysis a Folk is preserved only when population and living space stand in a definite natural and healthy relation to each other…

Politics is the art of carrying out a Folk’s struggle for its earthly existence.

Foreign policy is the art of safeguarding the momentary, necessary living space, in quantity and quality, for a Folk.

Domestic policy is the art of preserving the necessary employment of force for this in the form of its race value and numbers.

Categories
Aryan beauty Der Antichrist (book) Evropa Soberana (webzine) Fair Race’s Darkest Hour (book) Hans F. K. Günther Miscegenation Nordicism Prehistory Racial studies Science

Worst generation ever

If our classics, for proper assimilation, must be read on paper why aren’t white nationalists devouring the printed books of Ostara Publications? Recently, after purchasing Hans Günther’s The Racial Elements of European History I was surprised to see that in the US there existed flourishing Nordicist societies when my grandparents were young. (Because of the outcome of the Second World War, now those societies are long gone.)

As explained in my previous post, white nationalists usually respond with emotional non-sequiturs when confronted with the ABC of physical anthropology, or more specifically raciology (human race studies). Starting with Gobineau (1816-1882), there is a breach between the ideas of our classics that culminated in the Third Reich, and the egalitarian ideology of American white nationalists who, religiously, believe that all whites have been created equal.

Not even so-called race realists try to define scientifically the concept of “White” or “Aryan.” To bridge the gap between us I have now extensively reviewed, corrected the many syntactic mistakes of the original translation, and substantially abridged and adapted “The New Racial Classification,” published in Spanish some years ago on the site Evropa Soberana.

arbol FILOGENETICO

For those who will take the trouble of saving this jewel of the novel approach to raciology in their hard drives, pay special attention to the following sentences keeping in mind the second interpretation of the 14 words:

The White Nordid race, even before being identified as such, has been taken in many cases (the classical era, the Renaissance, neoclassicism, German Nazism) as a prototype and an ideal goal to achieve… Abundance of athletic and active women, attractive and of great beauty, have resulted in a very high reproductive success of White Nordid maternal lineages.

But the most beautiful race has an Achilles heel:

…also innocent, unable to cheat and useless in diplomacy. This race is not shrewd not because it lacks intelligence but due to an “angelical” way of understanding the world. This makes them vulnerable in a degraded and debased modern society, so that darker and more primitive racial types tend to take advantage of them. This race represents the myth of the unworried and trusting Siegfried and the “stab on the back” archetype.

As Aryan males are allowing their women to become increasingly debauched with mudbloods, sand-niggers and even niggers—:

The only option in this regard would be biopolitics, biosocial engineering, and a positive eugenics program to rescue the hereditary information that remains, hidden and badly combined, in the genetic pool of the modern “white race.”

Inspired in a Nietzschean sentence from The Antichrist, when interracial sex produces mongrels I call miscegenation the sin against the holy ghost. It is unforgivable because it took an extremely long time to create the White Nordid race, and this generation—the worst generation ever since Prehistory—is destroying the labor of millennia within a single generation!

Geneticists believe that 850,000 years of isolation and segregated selection to be necessary for the development of the extraordinary White Nordid phenotypic traits… Even so, it seems difficult that a race like the White Nordid has arisen randomly and by chance: it seems to be the result of a “directed evolution.”

Sexual selection, an intuitive knowledge of the 14 words, was apparently the driver in the prehistorical times of the peoples whose descendents have produced the West.

I can only hope that Nordicist societies flourish again in the US once white nationalism gives way to the much saner and coherent worldview of National Socialism.

Since the text “The New Racial Classification” is a mini-book I have now made it available in PDF so that it may be printed for a comfortable reading in English: [1]

https://westsdarkesthour.com/wp-content/uploads/2016/12/racial-clasif.pdf
 
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[1] The PDF appears exactly as it will be seen in the forthcoming 2017 edition of The Fair Race’s Darkest Hour.

Categories
Arthur de Gobineau Charles Darwin Hans F. K. Günther Miscegenation Nordicism Philosophy of history Racial studies

The Nordic ideal

by Hans Günther

 
Editor’s Note: “The Nordic ideal: A result of the anthropological view of history,” is the last chapter of The Racial Elements of European History by Hans Friedrich Karl Günther, translated to English in 1927. Günther was professor of race science in Berlin during the Third Reich.  

______ 卐 ______

 
guntherIf degeneration (that is, a heavy increase in inferior hereditary tendencies) and denordization (that is, disappearance of the Nordic blood) have brought the Asiatic and south European peoples of Indo-European speech to their decay and fall, and if degeneration and denordization now, in turn, threaten the decay and fall of the peoples of Germanic speech, then the task is clearly to be seen which must be taken in hand, if there is still enough power of judgment left: the advancement of the peoples of Germanic speech will be brought about through an increase of the valuable and healthy hereditary tendencies, and an increase of the Nordic blood. The works on general eugenics show how the valuable hereditary tendencies can be increased. Here, therefore, we will only deal with the question of the renewal of the Nordic element.

The French Count Arthur Gobineau (1816-82), was the first to point out in his work, Essai sur l’inégalité des races humaines (1853-5), the importance of the Nordic race for the life of the peoples. Count Gobineau, too, was the first to see that, through the mixture of the Nordic with other races, the way was being prepared for what today (with Spengler) is called the “Fall of the West”. Gobineau’s personality as investigator and poet (“all the conquering strength of this man”) has been described by Schemann, and it is, thanks to Schemann, through his foundation in 1894 of the Gobineau Society (to further Gobineau’s ideas), and through his translation of the Essay on the Inequality of Human Races, which appeared 1898-1901, that Gobineau’s name and the foundations he traced for the Nordic ideal have not fallen into forgetfulness. The very great importance of Gobineau’s work in the history of the culture of our day is shown by Schemann in his book, Gobineaus Rassenwerk (1910).

It is evident that Gobineau’s work on race, which was carried out before investigations into race had reached any tangible results, is in many of its details no longer tenable today. The basic thought of this work, however, stands secure. From the standpoint of racial science we may express ourselves as to Gobineau’s work in somewhat the same way as Eugen Fischer, the anthropologist: “The racial ideal must and will force its way, if not quite in the form given it by Gobineau, at any rate from the wider point of view quite in his sense; he was the great forerunner.”

The turn of the century, when Schemann’s translation appeared, may be said to be the time from which onwards a certain interest in racial questions was aroused. About the same time, too, in 1899, appeared the work which for the first time brought the racial ideal, and particularly the Nordic ideal, into the consciousness of a very wide circle through the enthusiasm, and also the opposition, which it aroused: this work was The Foundations of the Nineteenth Century, by H. S. Chamberlain (born 1855), at that time an Englishman, now a German. On this work from the standpoint of racial science we may pass a judgment somewhat like that of Eugen Fischer: “Undeterred by the weak foundations of many details, and recklessly changing even well-established conceptions to serve his purpose, he raises a bold structure of thought, which thus naturally offers a thousand points for attack, so that the real core of the matter escapes attack—and it would stand against it.”

Since the works of Gobineau and Chamberlain appeared, many investigators, in the realms of natural and social science, have devoted themselves eagerly to bringing light into racial questions, so that today not only the core of the theory both of Gobineau and of Chamberlain stands secure, but also much new territory has been won for an ideal of the Nordic race. A new standpoint in history, the “racial historical standpoint,” is shaping itself.

The Nordic race ideal naturally meets with most attention among those peoples which today still have a strong strain of Nordic blood, of whom some are even still very predominantly Nordic—that is, among the peoples of Germanic speech in Europe and North America. It is unlikely that Gobineau’s thought will find a home among the peoples of Romance speech, even though the first scientific work from the racial historical standpoint, L’Aryen, son rôle social (which likewise appeared in 1899), has a Frenchman, Georges Vacher de Lapouge, for its author. Denordization has probably already gone too far in France also. Any great attention towards race questions is unlikely, too, among peoples of Slav speech.

But the result was bound to be that in all those peoples who came to know Gobineau’s theory there were some persons who were deeply moved by them. Since the end of last century we can, as was said above, even speak of a growing interest in race questions, although we cannot yet speak of a spread of clear ideas. Following the terms used by Gobineau and Chamberlain, we come here and there upon more or less clear conceptions of the need for keeping the “Germanic” blood pure, or (following Lapouge) of keeping the “Aryan” blood pure. In this way the door is always left wide open to the confusion of race and people or of racial and linguistic membership, and a clear definition of aims is impossible. What was (and still is) lacking is a knowledge of the conception of “race”, and a knowledge of the races making up the Germanic peoples (that is, peoples speaking Germanic tongues) and the Indo-European peoples (that is, peoples speaking Indo- European tongues). There was (and still is) lacking a due consideration of the racial idiotype (hereditary formation) of the Nordic man, as the creator of the values which characterize the culture of the Indo-European (“Aryan”) and the Germanic peoples. A racial anthropology of Europe could not be written in Gobineau’s time. Many detailed investigations were still needed.

But more was (and is still) wanting: Gobineau, like his contemporaries, had as yet no knowledge of the importance of selection for the life of peoples. The Nordic race may go under without having been mixed with other races, if it loses to other races in the competition of the birth-rate, if in the Nordic race the marriage rate is smaller, the marrying age higher, and the births fewer. Besides an insight into the “unique importance of the Nordic race” (Lenz) there must be also a due knowledge of the laws of heredity and the phenomena of selection, and this knowledge is just beginning to have its deeper effect on some of the members of various nations.

Maupertius (1744, 1746) and Kant (1775, 1785, 1790) had been the first to point out the importance of selection for living beings. But the influence of the conception of selection only really begins to show itself after the foundations of modern biology were laid by Darwin’s Origin of Species in 1859. The conception of selection was bound to have an effect on the view taken of the destiny of the peoples. Darwin’s cousin, Francis Galton (1822-1911), the “father of eugenics,” was the first to see this. He was the first to show that it is not environment but heredity which is the decisive factor for all living beings, and therefore for man too, and drew the outlines of a theory of eugenics in the knowledge that the improvement of a people is only possible by a sensible increase of the higher hereditary qualities. But it took nearly forty years for Galton’s importance to be rightly understood and for his work to bear fruit.

Galton’s views had as yet no scientific theory of heredity on which to build. This was created in its main outlines by Johann Mendel (1822-84), an Augustinian father in Brünn (in religion he was known as Gregor), whose life-work, after its recovery in 1900, had so deep an effect that research after research was undertaken, and today a wide-embracing science of heredity stands secure.

Through researches such as these Gobineau’s teachings received a deeper meaning, and found fresh support from all these sources, from the sciences of heredity, eugenics, and race: the Nordic movement was born. It had to come into being in those countries where there was still enough Nordic blood running in the peoples to make a Nordic new birth possible. Thus in Germany societies have been founded aiming at the propagation of the Nordic ideal; thus societies of the same kind have been founded in the United States; and such societies would seem sometimes to go beyond these countries.

If the Nordic ideal in Germany has been active longer than in other countries, it would seem, owing to the splitting up of its followers into small groups, and to put a bar on the unwished-for immigration from south and east Europe. Immigration from Asia, and the immigration of undesirables in general, is forbidden. Grant himself has been chosen as vice-president of the Immigration Restriction League. It may be presumed that the Immigration Laws as now passed are only the first step to still more definite laws dealing with race and eugenics. In North America, especially, where there is the opportunity to examine the races and racial mixtures of Europe from the point of view of their civic worth, the importance of the Nordic race could not stay hidden. Leading statesmen have seen the importance of this race, and are proclaiming their knowledge. In North America a significant change is taking place in our own day: Europe as an area of emigration is no longer looked at in the light of its states or peoples, but in the light of its races. How Germany (or the pick of German emigrants) in this regard strikes America, may be seen from the fact that Germany, as a land of emigrants, is the most highly favoured of all European countries.

The peril of denordization (Finis Americae, Grant) has been recognized by many Americans since Grant’s book appeared. Associations have been formed among the Nordic and predominantly Nordic Americans of Anglo-Saxon descent, such as “The Nordic Guard,” and among Americans of German descent (“The Nordic Aryan Federation,” and so on). Some of the Nordic-minded North Americans seem to have joined together in co-operative unions, so as to make themselves gradually economically independent of big capital in non-Nordic hands. It would seem as though the Nordic-minded sections of North America had begun with great forethought and efficiency to take steps for the maintenance and increase of Nordic blood. A better insight, however, is perhaps still needed into the importance of the birth-rate for all such aims.

When it is remembered that the Nordic ideal in Germany had taken root here and there as long ago as the end of last century, we do not get, on the whole, from the Nordic strivings of this country that picture of unity and purpose which is shown by North America. However, we must not overlook the economically very straitened circumstances in which the German followers of the Nordic ideal, who in greatest part belong to the middle classes, find themselves—circumstances which are always piling up hindrances to any forward striving. The hindrances, however, in the path of a Nordic movement lie partly in the German nature itself, in the splitting up into small exclusive groups each with its own “standpoint,” which is found over and over again. This splitting up is the reason why the “societies for the defence of the Nordic race” (Ploetz) in Germany can only be looked on as the beginning of an interest in race questions, and why we must agree with Ploetz when he speaks of these “defensive societies” as being “considerably poorer in membership and influence than those of the Jews”; indeed, we cannot yet speak of any “influence” of the Nordic ideal.

These endeavours along Nordic lines, however, are not to be undervalued as tokens of an awakening attention to race questions. Those among the youth who have been gripped by the Nordic ideal have already done much to spread their views, even under the crushing conditions of today in Germany, and in spite of the lack of money. The beginnings may be humble, but the deep change is full of importance; “Individualism,” so highly prized in the nineteenth century, and still loudly proclaimed by yesterday’s generation, is coming to an end. The stress laid on each man’s individuality, which up till yesterday was proclaimed with the resounding shout of “Be thyself,” has become a matter of doubt, even of contempt, to a newer generation. It set me pondering, when, during the writing of this book, the statement of the aims of a “Young Nordic Association” reached me, in which I find the following sentence: “We wish to keep the thought always before us that, if our race is not to perish, it is a question not only of choosing a Nordic mate, but over and above this, of helping our race through our marriage to a victorious birth-rate.”

Up to the other day such a view of life would not have met with any understanding, and to yesterday’s generation it must still seem beyond comprehension. The present age, indeed, was brought up amidst the ideas of the “natural equality of all men,” and of the distinct individuality of each one of us (“Individualism,” “Cultivation of personality”). When we look back today, we are astonished to see how long the biologically untenable theories of the Age of Enlightenment and of Rousseau (1712-78) could hold the field, and how, even today, they determine the attitude towards life of great masses of men, although men like Fichte and Carlyle had already gone beyond such views. Although really discredited, the ideas of equality and individualism still hold the field, since they satisfy the impulses of an age of advanced degeneration and denordization, or at least hold out hopes of doing so, and yield a good profit to those exploiting this age. If, without giving any heed to the definitions of current political theories, we investigate quite empirically what is the prevailing idea among the Western peoples of the essential nature of a nation, we shall find that by a nation no more is generally understood than the sum of the now living citizens of a given State. We shall find, further, that the purpose of the State is generally held to be no more than the satisfaction of the daily needs of this sum of individuals, or else only of the sum of individuals who are banded together to make up a majority. The greatest possible amount of “happiness” for individuals is to be won by majority decisions.

Racial and eugenic insight brings a different idea of the true nature of a people. A people is then looked upon as a fellowship with a common destiny of the past, the living, and the coming generations—a fellowship with one destiny, rooted in responsibility towards the nation’s past, and looking towards its responsibility to the nation’s future, to the coming generations. The generation living at any time within such a people is seen by the Nordic ideal as a fellowship of aims, which strives for an ever purer presentment of the Nordic nature in this people. It is thus only that the individual takes a directive share in the national life through his active responsibility. But in this fellowship of aims it is the predominantly Nordic men who have the heaviest duties: “O, my brothers, I dedicate and appoint you to a new nobility: ye shall become my shapers and begetters, and sowers of the future” (Nietzsche, Also sprach Zarathustra).

The striving that can be seen among the youth for an “organic” philosophy of life—that is, a philosophy sprung from the people and the native land, bound up with the laws of life, and opposed to all “individualism”—must in the end bind this youth to the life of the homeland and of its people, just as the German felt himself bound in early times, to whom the clan tie was the very core of his life. It could be shown that the old German view of life was so in harmony with the laws of life that it was bound to increase the racial and eugenic qualities of the Germans, and that, with the disappearance of this view of life in the Middle Ages, both the race and the inheritance of health were bound to be endangered. And a Nordic movement will always seek models for its spiritual guidance in the old Germanic world, which was an unsullied expression of the Nordic nature.

In the nations of Germanic speech the Nordic ideal still links always with popular traditions handed down from Germanic forbears whose Nordic appearance and nature is still within the knowledge of many. Unexplained beliefs, unconscious racial insight, are always showing themselves; this is seen in the fact that in Germany a tall, fair, blue-eyed person is felt to be a “true German,” and in the fact that the public adoption offices in Germany are asked by childless couples wishing to adopt children far oftener for fair, blue-eyed, than for dark ones. The Nordic ideal as the conception of an aim has no difficulty in taking root within the peoples of Germanic speech, for in these peoples the attributes of the healthy, capable, and high-minded, and of the handsome man, are more or less consciously still summed up in the Nordic figure. Thus the Nordic ideal becomes an ideal of unity: that which is common to all the divisions of the German people—although they may have strains of other races, and so differ from one another—is the Nordic strain. What is common to northern and to southern England—although the south may show a stronger Mediterranean strain—is the Nordic strain. It is to be particularly noted that in the parts of the German-speaking area which are on the whole predominantly Dinaric, and in Austria, too, the Nordic ideal has taken root, and unions of predominantly Nordic men have been formed.

Thus a hope opens out for some union among the peoples of Germanic speech; what is common to these peoples, although they may show strains of various races, is the Nordic strain. If the Nordic ideal takes root within them, it must necessarily come to be an ideal of harmony and peace. Nothing could be a better foundation and bulwark of peace among the leading peoples than the awakening of the racial consciousness of the peoples of Germanic speech. During the Great War Grant had written that this was essentially a civil war, and had compared this war in its racially destructive effects to the Peloponnesian War between the two leading Hellenic tribes. The Nordic-minded men within the peoples of Germanic speech must strive after such an influence on the governments and public opinion, that a war which has so destroyed the stock of Nordic blood as the Great War has done shall never again be possible, nor a war in the future into which the nations are dragged in the way described by Morhardt, the former president of the French League for the Rights of Man, in his book, Les preuves (Paris, 1925). The Nordic ideal must widen out into the All-Nordic ideal; and in its objects and nature the All-Nordic ideal would necessarily be at the same time the ideal of the sacredness of peace among the peoples of Germanic speech.

In the war of today, and still more in that of tomorrow, there can no longer be any thought of a “prize of victory” which could outweigh the contra-selection necessarily bound up with any war. For any one who has come to see this, it seems very doubtful whether even the most favourable political result of a contest deserves to be called a “victory,” if the fruits of this “victory” fall to those elements of a nation who, as a result of their hereditary qualities, have slipped through the meshes of the modern war-sieve. The real victims in any future war between the Great Powers, whether in the losing or in the “winning” nation, are the hereditary classes standing out by their capacity in war and spirit of sacrifice. It will be one of the tasks of the followers of the Nordic ideal to bring this home to their peoples and governments.

If this prospect of a political influence wielded by the Nordic ideal seems today a very bold forecast, yet the task of bringing about a Nordic revival seems to arise very obviously from the history of the (Indo-European) peoples under Nordic leadership, as the most natural ideal to set against the “decline” which today is also threatening the peoples of Germanic speech. There is no objection against the Nordic ideal which can be given any weight in the face of a situation which Eugen Fischer (in 1910) described as follows for the German people: “Today in Italy, Spain, and Portugal, the Germanic blood, the Nordic race, has already disappeared. Decline, in part insignificance, is the result. France is the next nation that will feel the truth of this; and then it will be our turn, without any doubt whatever, if things go on as they have gone and are going today.” And since this utterance there has been the dreadful contra-selection of the Great War.

This being the situation, the problem is how to put a stop to denordization, and how to find means to bring about a Nordic revival. How are Nordics and those partly Nordic to attain to earlier marriages and larger families?—that is the question from the physical side of life. How is the spirit of responsibility, of efficiency, and of devotion to racial aims to be aroused in a world of selfishness, of degeneration, and of unbounded “individualism”?—that is the question from the spiritual side of life.

Once this question is seen by thoughtful men in the peoples of Germanic speech to be the one vital question for these peoples, then they will have to strive to implant in the predominantly Nordic people of all classes a spirit of racial responsibility, and to summon their whole nation to a community of aims. An age of unlimited racial mixture has left the men of the present day physically and mentally rudderless, and thus powerless for any clear decision. There is no longer any ideal of physical beauty and spiritual strength to make that bracing call on the living energies which fell to the lot of earlier times. If selection within a people cannot be directed towards an ideal, unconsciously or consciously pursued, then its power to raise to a higher level grows weaker and weaker, and it ends by changing its direction, turning its action towards the less creative races, and the inferior hereditary tendencies. Every people has had assigned to it a particular direction of development, its own special path of selective advance. The selective advance in the peoples of Germanic speech can have as its goal only the physical and spiritual picture presented by the Nordic race. In this sense the Nordic race is (to use Kant’s expression) not given as a gift but as a task; and in this sense it was that, in speaking of “the Nordic ideal among the Germans,” we necessarily spoke of the Nordic man as the model for the working of selection in the German people, and showed that no less a task is laid on the Nordic movement than the revival of a whole culture.

The question is not so much whether we men now living are more or less Nordic; but the question put to us is whether we have courage enough to make ready for future generations a world cleansing itself racially and eugenically. When any people of Indo- European speech has been denordicized, the process has always gone on for centuries; the will of Nordic-minded men must boldly span the centuries. Where selection is in question, it is many generations that must be taken into the reckoning, and the Nordic-minded men of the present can only expect one reward in their lifetime for their striving: the consciousness of their courage. Race theory and investigations on heredity call forth and give strength to a New Nobility: the youth, that is, with lofty aims in all ranks which, urged on like Faust, seeks to set its will towards a goal which calls to it from far beyond the individual life.

Since within such a movement profit and gain is not to be looked for, it will always be the movement of a minority. But the spirit of any age has always been formed by minorities only, and so, too, the spirit of that age of the masses in which we live. The Nordic movement in the end seeks to determine the spirit of the age, and more than this spirit, from out of itself. If it did not securely hold this confident hope, there would be no meaning or purpose in any longer thinking the thoughts of Gobineau.

Categories
Axiology Christendom Der Antichrist (book) Deranged altruism Emperor Julian Fair Race’s Darkest Hour (book) Friedrich Nietzsche Indo-European heritage Miscegenation Philosophy of history St Francis Thomas Aquinas William Pierce

Two ways of looking at history

The following is the introduction to the fourth part of the forthcoming 2017 edition of The Fair Race’s Darkest Hour. As in my introductory article to that compilation, “The word racism,” regular visitors to this site will recognize that I have been merging and recycling different pieces that have already been published here.

______ ______

 

Part IV:

Ethno-suicide: Christian ethics

Why were you so ungrateful to our
gods as to desert them for the Jews?
—Julian (addressing the Christians)

FROM THE EDITOR’S DESK:

Two ways of looking at history

Note of September 2017: I have relocated the first paragraphs of this post: here. The 2018 edition of the book will be much shorter than the below one:

The life of Albert Schweitzer (1875-1965) illustrates the phenomenon of deranged altruism, that Kevin MacDonald has called pathological altruism. Schweitzer was a New Testament scholar and a medical missionary in Africa. He received the 1952 Nobel Peace Prize for his philosophy of “Reverence for Life,” expressed in many ways but most famously in founding the Albert Schweitzer Hospital in Africa. We are greatly indebted to Schweitzer and the other Germans who started a secularized research on the New Testament texts since the 18th and 19th centuries. Personally, these Germans were of great help for me in my late twenties during my inner struggle with my father’s Catholicism. But at the same time we should note that the biography of Schweitzer illustrates what is wrong with those who abandon faith in the gospel only to become out-group altruists. Eric, a Swede who used to comment at the blogsite Gates of Vienna, commented in a July 2009 thread:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization. Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

schweitzers-pickaninniesBut the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

I must acknowledge that my axiological approach to Christianity and civilizational suicide originated from studying Eric’s texts carefully. The following is the crux of his views. This POV explains why, once Schweitzer researched honestly the New Testament texts to the point of abandoning his faith, he found himself irrationally compelled to help the downtrodden, like the pickaninnies that he holds in his arms above, to fulfill a form of secularized Christianity:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself [emphasis added], doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values [emphasis added]. So it’s the weak that is considered good, while the strong is considered evil.

“Inversion of values” is a Nietzschean concept. The keynote of Schweitzer’s personal philosophy, which he considered to be his greatest contribution to mankind, was the idea of Reverence for Life (Ehrfurcht vor dem Leben). Like millions of “secular Christians” today, Schweitzer inverted healthy Aryan values when he questioned the historicity of the gospel narrative to elaborate an ethical foundation for his new tables. Instead of helping the crown of the evolution in Germany—for instance the nymphs that have inspired my site, The West’s Darkest Hour—, he moved to a savage part of the world to help the cloaca gentium of Africa.

Schweitzer died in 1965 at his beloved African hospital in Lambaréné, Gabon. His grave, on the banks of the Ogooué River, is marked by a cross he made himself. This, in spite of the fact that in his most famous book, The Quest of the Historical Jesus, it is clear that he had ceased to believe in the gospel stories. But the cross was appropriate: internally, Schweitzer never gave up Christian ethics, only Christian dogma. Like millions of liberals today he was a partial apostate from Christianity; his apostasy was not complete. It is my belief that only complete apostasy from Christianity and its secular offshoot will save whites from extinction. And by total I mean what Nietzsche said:

In England one must rehabilitate oneself after every little emancipation from theology by showing in a veritably awe-inspiring manner what a moral fanatic one is. That is the penance they pay there. —We others hold otherwise. When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.

I have quoted the retired blogger Eric above, that Lawrence Auster used to call the “Nietzschean of the North.” Presently I fully agree with Eric that what we are witnessing is nothing else than the historical demise of Christianity. The metaphor that he used explains it all: “When a star dies, in its last phase it expands into a red giant, before it shrinks into a white dwarf. Liberalism is the red giant of Christianity. And just as a red giant is devoid of its core, it expands thousand-fold while losing its substance and is about to die. The world I live in consists of Christians and liberals. It’s their world and I do not belong to them.”

But paradigms do not die: they are replaced. William Pierce for one said that Christianity and a pro-white ethos are mutually exclusive and added:

We need ethics; we need values and standards; we need a world view. And if one wants to call all of these things together a religion, then we need a religion. One might choose instead, however, to call them a philosophy of life. Whatever we call it, it must come from our own race soul; it must be an expression of the innate Aryan nature. And it must be conducive to our mission of racial progress.

The Spaniard Manu Rodríguez, with whom I have exchanged a copious correspondence, has told me that we do not need a new religion in the American sense; only to be aware of our pre-Christian cultures. We must recover such cultures, says Rodríguez, to educate our children according to the varied heritage that these cultures represent. He had in mind the Edda, the Mabinogion; Homer and Virgil—not to mention our tragedians, our poets, our philosophers. We must extract that immensely rich heritage and moral maxims.

We also need… temples!—Rodríguez told me—: enclosures for re-connection as he calls them. This is my Spanish-English translation of what Manu wrote to me: “An ever living fire in these areas will suffice. We need places where we can gather and remember our stories: readings of texts, commentaries, discussion panels and more. Something collective and social; religious and cultural centers where our people may have psychological or spiritual support, or get truthful information about our ancestors, or the incidents of our history. We need dividing the year with special celebrations related to happy or tragic milestones of our past; our own calendars of days of ‘saints’ (our heroes and those most representative). We need to retrieve the Greek, Roman, Celt, German and other names…”

That is, we need what we could not do in Christendom: having our own history because our history was usurped by the Christian clergy. We only have had a Judaic narrative inimical to the Aryan spirit. In one of his blog posts “The sublime Indo-European heritage”, Rodríguez wrote:

For hundreds of years our cultural genius was forced to speak in alien terms for our being. Think of the literature, the music or the architecture we would have had if we had not been dominated by a foreign ideology or culture; if we had remained Persians, Greeks, Germans, Slavs…

In short, for Rodríguez we need to create the Aryan community (ecclesia) which, for the above circumstances, we never had. The Aryan ecclesias need to thrive in our towns and cities. Our “priests” will be, according to my Spanish friend, not experts in theology but in history, anthropology and Indo-European linguistics. The priest of the 14 words must be skilled in the various Indo-European traditions. Such bonding in quasi-religious temples will only be for whites. The rest of the peoples or races are excluded. This won’t be a universal ideology but an ethnic one.

Rodríguez graciously allowed me to translate and publish his epistles and philosophy for the present book. On the other hand, American white nationalists seem to be living in another age. While visiting their blogsites it never ceases to surprise me the enormous quantity of Christians among them. I have already said that Pierce was the best mind that the United States has produced. I would go as far as blaming American Christianity for the fact that Pierce’s association, the National Alliance, disbanded after his death on July 23, 2002.

In sharp contrast to the prevailing paradigm in white nationalism, in a February 1989 bulletin for National Alliance members, Pierce said:

The greatest obstacle to the survival of our race is Christianity. Even with all their malice and cunning, the Jews would pose no real threat to the race were it not for their Christian collaborators. In the U.S. just as in South Africa, the Jews may be pulling a lot of strings behind the scenes, but the troops in the war against the White Race are mainly White Christians filled with religious guilt and obsessed with the need to expiate that guilt by sacrificing their own race on the altar of “equality”.

Let us never forget… that Christianity itself is an alien, hostile, racially destructive creed of Jewish origin, and in the future most of those who have fallen under its spell will continue to be our enemies and the enemies of our race.

Apparently, those Christian sympathizers who inherited the National Alliance censured the above memo, which Pierce wrote twenty-seven years ago. In this section we will see how, more than seventy years ago, Adolf Hitler also showed far more enlightened views about Christianity than American white nationalists today.

David Irving, the famed historian of the Third Reich, wrote:

The Table Talk’s content is more important in my view than Hitler’s Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Hitler’s talks were transcribed from 1941 to 1944. His remarks were recorded by Heinrich Heim, Henry Picker and Martin Bormann in shorthand. The book has been translated to English and the Ostara Publications edition should be read to understand the historical Hitler in contrast to the fantastic Hitler of the media. In this section I will include Hitler’s table talks about Christianity; the first one taken from what the Führer said in a night of July of 1941.

I will also include some texts by a commenter who posted under the penname of Jack Frost. I find hilarious that at the white nationalist webzine The Occidental Observer other commenters still believe that the US started unpolluted. Jack Frost rubs salt into their wounds. The fact is that the principal author of the Declaration of Independence and the third President of the United States violated, or allowed among one of the male members of his family to violate, our First Commandment: thou shalt not mix your blood with non-whites, let alone a nigger. Replying to his angry critics, Frost said: “The fact is that the Jefferson Y chromosome entered the Hemings line [a Negro family], and it is still true that it came either from Jefferson himself or one of his male relatives. In the latter case, either he knew his slave was being used sexually, which makes him a pimp, or he didn’t know, which makes him a fool. The Hemings case was not unusual.”

Most American blacks today have higher IQs than African negroes precisely because such happenings among slave owners were not unusual. What infuriates me the most about miscegenation is that the comparatively smart blacks and mulattoes we see on TV have been using their Anglo-Saxon genes to subvert what remains of Anglo-Saxon culture. This was a gift of compassionate Christians who did not castrate the slave negroes while arriving into the shores of the New World.

Young Americans who are starting to question the worldview of the Founding Fathers are realizing that men are not created equal, nor are women equal to men; that these beliefs are religious beliefs, and that society is just as religious as ever it was—I am quoting them—with an official state religion of progressivism: an evil religion. I would go as far as claim that egalitarianism, equality, universalism, the brotherhood of man, the purported inexistence of races and its corollary, non-discrimination as the central value constitute the faith of the worst generation ever since prehistory!

Genuine post-Christians do not propose that the West went wrong forty or fifty years ago, or even two-hundred years ago after the French Revolution; but millennia ago with the debasement of the Aryan gene pool among the Roman citizenship and the eventual destruction of the hard ethos of the classic world. Christianity introduced universalism and the Byzantine Empire, originated by the first Christian Emperor, soon became a mongrel empire. A thousand years later the remaining whites had a choice to revaluate Christian values after the Renaissance, but the Reformation did the exact opposite: it brought the monkey of the Old Testament onto the whites’ backs (cf. Nietzsche’s text in this section). The Enlightenment was dangerously optimistic about human nature and the State, another “good news religion, telling us what we wish to hear, but about this world instead of the next.” Furthermore, the Enlightenment does not actually represent a clean break from our ancestors’ religion.

There are two ways of looking at western history. The accepted view is that Christianity reached its peak in the times of St Francis of Assisi and St Thomas Aquinas in the thirteenth century. This is only true if our glance is purely dogmatic (Aquinas), not axiologic (St Francis). The novel approach is that Christianity did not decay; it mutated like a virus for the white mind. To put it succinctly, the so-called Enlightenment and liberalism are but Secular Christianity. From the axiological viewpoint, Christianity, a red giant star that is about to die, that fateful experiment that started with Constantine, has reached its peak in our twenty-first century. Essays by Revilo Oliver, Manu Rodríguez and Tom Sunic explaining this claim will be included in this section.

This section also reproduces translated excerpts of the general introduction of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). I must note that Deschner, who died when I was editing this book, was a liberal and probably would have disapproved my inclusion of his translated text in the present collection. Hadn’t Britain declared war to Germany in the last century we would have now thorough German studies on the criminal history of Judaism and Christianity not from the pen of liberals like Deschner, but from National Socialists. The point of including an abridgement of Deschner’s introduction to his incredibly erudite, ten-volume work, is that most white nationalist Christians ignore the history of the Church. Finally, I include Nietzsche’s last pages of his book The Antichrist and a post by a well-known commenter in nationalist forums, Franklin Ryckaert, asking if Christianity is redeemable.

The next article reproduces excerpts from the remains of Against the Galileans by Julian the Apostate, Roman Emperor from 361 to 363 C.E. Remains I say, because the Imperial Church did not even respect the writings of one of their emperors if he happened to dismiss Christianity. Julian only reigned twenty months. In 364 his friend Libanius stated that Julian had been assassinated by a Christian.

Categories
Feminism Mainstream media Manosphere Miscegenation Real men

War of the sexes, 29

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

One more brew ingredient

 
In his video “Regarding red pill rage” the blogger talks about the explosion that comes when a normie realizes that his most cherished ideals—home, family, children—have been subtracted in the very system where he lives.

But the blogger, his MGTOW pals and the guys of the manosphere in general overstate their case. As can be seen in the maps of the latest US elections many white women voted for both Romney and Trump. From the viewpoint of racial preservation the real shock comes not from women, but from the all-blue map that shows what would happen if only the coloreds voted.

mapsI have said that the white nationalist myopia bothers me. They have awakened to the colored and the Jewish question and that is great. But they are tone deaf about what I have been saying of the Mediterraneans. For example, they ignore that in Latin America the Iberian whites dislike so much the Nordish whites at the north of the Río Grande that in our media there is not even a single white who has defended Donald Trump—not even one, not even in the written press or intellectual magazines! [1]

I almost never watch TV in Spanish. But this month my hobby has been to see what the Spanish-speaking media is saying about the recent US election. Regarding their hate of Trump, it is mind-boggling that the mestizos and the Iberian whites throughout Latin America are exactly on the same page of the Mexican Jews! I don’t want to give some nasty examples about what I have been watching in this new hobby of mine. Let’s rephrase keeping in mind the hate the Jews feel for the Aryans: the Iberian white pundits that talk on TV or write articles share exactly the same hatred toward the embryonic white awakening at the North resulting from Trump’s successful campaign.

So the blogger and the manosphere movement in general have been focusing on a secondary issue. The primary issue is race, and not only the false Aryan/Jew dichotomy in the orthodox narrative of white nationalism.

Nevertheless, the blogger is right that the feminized western men must grow a pair. The white masses may be as feminine as Hitler saw, and it is good that an alpha male has grabbed the American electorate by the pussy. Trump may be implicitly pro-white but now an explicit work must begin.

Although it is secondary compared to race, I don’t want to dispatch the knowledge that the blogger and others are patiently gathering in this movement that they call Men Going Their Own Way. I will illustrate why they must be taken seriously in the next and final installment of this series, where I’ll review Harold Covington’s last novel of his quintet.

In conclusion, both MGTOWers and WNsts are purple pilled, not red pilled (jargon for those who are not fully awakened). The manosphere community needs to become acquainted with the hard facts of race realism, e.g. with the work of the granddaddy of the Altright, Jared Taylor. Similarly, those racists who like Covington et al believe that men are interchangeable with women need to become familiar with the research of the blogger and his comrades.

Finally, I must add an ingredient—see bold-type below—to our lab analysis of the lethal cocktail we have ingested. “A witches’ brew” is a page from the book that I edited, The Fair Race’s Darkest Hour. This is what I wrote:

William Pierce, in Who We Are, said in his concluding remarks: “It is difficult to analyze the witches’ brew and place exactly the proper amount of blame on each ingredient.”

It seems to me that from Pierce’s point of view the Jewish problem would be a very strong catalyst that has accelerated the process of Western malaise in the last centuries, but certainly not the active ingredient of the brew.

I for one believe that individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) plus egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) plus the empowerment of Jewry since the times of Napoleon and women since the 19th century (ingredient added!) has created a lethal brew for the White peoples, as we shall see in the next section.

_________________

[1] By “Iberian white” I mean those white Latin Americans who look like Spaniards. Some of them have Amerind blood in their veins but phenotypically look like Iberian whites; others only have a few drops of that blood, and others none of it. All of them, even those with zero Amerind blood, call themselves mexicanos and may be the product of several generations of whites living in this part of the continent. None of them has any objection whatsoever about further mestization with the darker mexicanos.

Categories
Miscegenation

On Russia

The following is a comment by Jeff on The Occidental Observer:
 
There is a huge misconception about Russia among some. Where I live—in Germany—Putin is fully supported by the “Linke” communists, the Green party and the Social Democrats.

Eastern Europeans are 100% pro-Nato because they are scared to hell of Russia—they have been invaded and massacred too oft to forget the hell they went through.

Russian imperialism, like American imperialism, Christianity, Islam, is a mighty engine of miscegenation, an engine that has been chugging away since the Middle Ages.

Like the First Rome and the Second Rome, the Third Rome is not a nation, it’s a machine that liquidates every nation it captures. Russian imperialism is not an alternative to globalisation, but just another form of it. Russia is not the future of the White race, but one of its graveyards.

Real nationalists should sympathize first and foremost with all captive and oppressed peoples who wish to free themselves of that machine and its master, Putin.

The traditional enforcers of Russian imperialism have been the cossacks. There are 10 millions of them in Russia, they are the true Khazars.

I’m not even starting on Putin now, a gangster dressed up as a head of state. Russian media, like in North Korea or Cuba, is totally controlled by the dictator in charge.

By the way, where do you get your information about Russia? Russia is hell!

_____________

Admin’s note: The Russophile commenters at The Occidental Observer, where Jeff posted the above comment, are bashing Jeff but none has responded to his main criticism: Russia has been a melting pot machine for centuries. We priests of the 14 words should hate the Third Rome as much as we hate miscegenating Imperial Rome and the Second Rome, Constantinople: another sanctuary city for the mudbloods.

Jeff commented the above on July 8, 2016. Yesterday he added the following in another TOO thread:

_____________

The main problem in Russia are not the Jews: it’s the primitive, corrupt Russians themselves, and they have been a constant threat to European civilisation since 1241, the time the Russian empire was born with the Mongol invasion of the Golden Horde.

Unlike Europe, Russia, scientifically, spiritually and socially hardly progressed. They never had a Renaissance. The first Russian university was founded only 200 years ago; serfdom, officially abolished in 1880. Last but not least communism was born in Russia because Russians love collectivism and despotism.

Communism is far more than a state of mind; cultural and genetic factors play a big role too. With its long tradition of despotism and serfdom Russia has been a fertile ground for messianic ideologies.

Sovietism and Judaism are alive and well in today’s Russia. It’s a widespread delusion among Western (cuck?) nationalists that Russia is free of Jewish influence. At every opportunity Putin pays homage to the official holocaust narrative promulgated by the Jews. On many occasions he said that the holocaust was the most abominable atrocity in history, and that the Red Army put an end to this horror.

Since the cult of victory in World War 2 and the glorification of the past are the main pillars of national identity in modern Russia, this implies that Russian identity is not only unopposed to Jewish interests, but on the contrary, is directly in line with them. Among a dozen countries where holocaust denial is criminalised, it’s Germany, Israel and Russia that apply the harshest punishment.

Guess where is the biggest, most beautiful holocaust museum on earth? In Moscow! Meanwhile the Ukrainian Holodomor is totally ignored by the Kremlin.

_____________

I left the following comment at The Occidental Observer:

You’re right Jeff! Where the hell do these White Nationalists get their information?

Ever since I read The Gulag Archipelago I noticed that almost no commenter of WN forums has read it. The overwhelming majority of WNsts have an extremely naïve view of Russia and its history, including 20th century history. Nationalists are so starved of leaders that they idealize, like children, those nations (or pseudonations—Russia has been a melting pot for centuries) that still show a hint of patriotism, or independence from the decadent West.

I am no longer discussing with WNsts. They are unwilling to see reality as it is, especially history. Even the best mind that in recent times American WN has produced, Michael O’Meara, idealized Putin in some of his last articles before his intellectual retirement.

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Update: On August 3, Adunaii commented on the Addenda of this site:

It’s true that Russians have their fair share of schizophrenia. They did not renounce the heritage of the USSR, even though the Soviet ideology was against any spark of nationalism thus rendering the modern Russian state half-illegitimate.

But the biggest part of Russian psyche is without a doubt anti-NS. Simply because their biggest war was against the Third Reich, which was the war of extermination.

How can you reason with them? To save the White race, both the USA and Russia should be demolished as historical entities.

Categories
Miscegenation Nordicism Portugal

Johnson & nordicism

In his latest article, “Who are We? Nordics, Aryans, & Whites” Greg Johnson said:

Imagine, for instance, the feelings of a Greek or Italian American toward William Pierce’s National Alliance if he read Pierce’s Who We Are, in which he laments that the Nordic invaders of Greece mongrelized themselves with the indigenous European populations rather than exterminating them to keep their blood pure—an exterminationist agenda that he envisioned for the future in The Turner Diaries. Such attitudes follow logically from the premise that Nordics are the only authentic Europeans, which implies that non-Nordics are lesser men.

So here we go again. The important thing is avoid hurting the feelings on non-Aryans, not the preservation of Nordish whites like Johnson himself!

In the comments section Johnson said about Arthur Kemp’s March of the Titans: “It is one of the dumbest books I have ever read.” And that “There is no evidence that Rome fell due to race-mixing.” But Rome and Greece fell precisely because they mixed their blood with non-whites, as can be seen not only in March of the Titans and Pierce’s Who We Are but in a couple of articles that I translated (here and here).

Johnson also said that the Portuguese’s mixing their blood with negroes had nothing to do with the decline of their empire—ignoring the fact that today’s Portuguese have lower IQs precisely because those negro genes! (here).

(Incidentally, I have noticed that American white nationalists are utterly ignorant of the history of the Iberians, including what the Spaniards and the Portuguese did with their blood in the Americas—sans Jews.)

Johnson’s outburst today in the comments section of his webzine is the sort of thing that moves me to keep a healthy distance from white nationalism, which I consider phony from the viewpoint of a priest of the fourteen words.

Categories
Ancient Greece Ancient Rome Christendom Communism Egalitarianism Emperor Julian Final solution Jesus Miscegenation Philosophy of history St Paul Table talks (commercial translation)

Uncle Adolf’s table talk, 37

the-real-hitler

 

21st October 1941, midday
 
Prophetic sense of Julian the Apostate—The Aryan origin of Jesus—Distortion of Christ’s ideas—The Road to Damascus—Roman tolerance—Materialism and the Jewish religion—Christian problem—The mobilisation of the slaves—St. Paul and Karl Marx—Final solution.
 
 

When one thinks of the opinions held concerning Christianity by our best minds a hundred, two hundred years ago, one is ashamed to realise how little we have since evolved. I didn’t know that Julian the Apostate had passed judgment with such clear-sightedness on Christianity and Christians. You should read what he says on the subject.

Originally, Christianity was merely an incarnation of Bohshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry. Galilee was a colony where the Romans had probably installed Gallic legionaries, and it’s certain that Jesus was not a Jew. The Jews, by the way, regarded him as the son of a whore—of a whore and a Roman soldier.

The decisive falsification of Jesus’s doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean’s object was to liberate his country from Jewish oppression. He set himself against Jewish capitalism, and that’s why the Jews liquidated him.

Paul of Tarsus (his name was Saul, before the road to Damascus) was one of those who persecuted Jesus most savagely. When he learnt that Jesus’s supporters let their throats be cut for His ideas, he realised that, by making intelligent use of the Galilean’s teaching, it would be possible to overthrow this Roman State which the Jews hated. It’s in this context that we must understand the famous “illumination”. Think of it, the Romans were daring to confiscate the most sacred thing the Jews possessed, the gold piled up in their temples! At that time, as now, money was their god.

On the road to Damascus, St. Paul discovered that he could succeed in ruining the Roman State by causing the principle to triumph of the equality of all men before a single God—and by putting beyond the reach of the laws his private notions, which he alleged to be divinely inspired. If, into the bargain, one succeeded in imposing one man as the representative on earth of the only God, that man would possess boundless power.

The ancient world had its gods and served them. But the priests interposed between the gods and men were servants of the State, for the gods protected the City. In short, they were the emanation of a power that the people had created. For that society, the idea of an only god was unthinkable. In this sphere, the Romans were tolerance itself. The idea of a universal god could seem to them only a mild form of madness—for, if three peoples fight one another, each invoking the same god, this means that, at any rate, two of them are praying in vain.

Nobody was more tolerant than the Romans. Every man could pray to the god of his choice, and a place was even reserved in the temples for the unknown god. Moreover, every man prayed as he chose, and had the right to proclaim his preferences.

St. Paul knew how to exploit this state of affairs in order to conduct his struggle against the Roman State. Nothing has changed; the method has remained sound. Under cover of a pretended religious instruction, the priests continue to incite the faithful against the State.

The religious ideas of the Romans are common to all Aryan peoples. The Jew, on the other hand, worshipped and continues to worship, then and now, nothing but the golden calf. The Jewish religion is devoid of all metaphysics and has no foundation but the most repulsive materialism. That’s proved even in the concrete representation they have of the Beyond—which for them is identified with Abraham’s bosom.

It’s since St. Paul’s time that the Jews have manifested themselves as a religious community, for until then they were only a racial community. St. Paul was the first man to take account of the possible advantages of using a religion as a means of propaganda. If the Jew has succeeded in destroying the Roman Empire, that’s because St. Paul transformed a local movement of Aryan opposition to Jewry into a supra-temporal religion, which postulates the equality of all men amongst themselves, and their obedience to an only god. This is what caused the death of the Roman Empire.
 
Raphaels_study_St Paul Athens

Raphael’s studio on Saul predicating in Athens

 
It’s striking to observe that Christian ideas, despite all St. Paul’s efforts, had no success in Athens. The philosophy of the Greeks was so much superior to this poverty-stricken rubbish that the Athenians burst out laughing when they listened to the apostle’s teaching. But in Rome St. Paul found the ground prepared for him. His egalitarian theories had what was needed to win over a mass composed of innumerable uprooted people.

Nevertheless, the Roman slave was not at all what the expression encourages us to imagine to-day. In actual fact, the people concerned were prisoners of war (as we understand the term nowadays), of whom many had been freed and had the possibility of becoming citizens—and it was St. Paul who introduced this degrading overtone into the modern idea of Roman slaves.

Think of the numerous Germanic people whom Rome welcomed. Arminius himself, the first architect of our liberty, wasn’t he a Roman knight, and his brother a dignitary of the State? By reason of these contacts, renewed throughout the centuries, the population of Rome had ended by acquiring a great esteem for the Germanic peoples. It’s clear that there was a preference in Rome for fair-haired women, to such a point that many Roman women dyed their hair. Thus Germanic blood constantly regenerated Roman society.

The Jew, on the other hand, was despised in Rome. Whilst Roman society proved hostile to the new doctrine, Christianity in its pure state stirred the population to revolt. Rome was Bolshevised, and Bolshevism produced exactly the same results in Rome as later in Russia.

It was only later, under the influence of the Germanic spirit, that Christianity gradually lost its openly Bolshevistic character. It became, to a certain degree, tolerable. To-day, when Christianity is tottering, the Jew restores to pride of place Christianity in its Bolshevistic form.

The Jew believed he could renew the experiment. To-day as once before, the object is to destroy nations by vitiating their racial integrity. It’s not by chance that the Jews, in Russia, have systematically deported hundreds of thousands of men, delivering the women, whom the men were compelled to leave behind, to males imported from other regions. They practised on a vast scale the mixture of races.

In the old days, as now—destruction of art and civilisation. The Bolsheviks of their day, what didn’t they destroy in Rome, in Greece and elsewhere? They’ve behaved in the same way amongst us and in Russia.

One must compare the art and civilisation of the Romans—their temples, their houses—with the art and civilisation represented at the same period by the abject rabble of the catacombs.

In the old days, the destruction of the libraries. Isn’t that what happened in Russia? The result: a frightful levelling-down.

Didn’t the world see, carried on right into the Middle Ages, the same old system of martyrs, tortures, faggots? Of old, it was in the name of Christianity. To-day, it’s in the name of Bolshevism. Yesterday, the instigator was Saul: the instigator to-day, Mardochai. Saul has changed into St. Paul, and Mardochai into Karl Marx.

By exterminating this pest, we shall do humanity a service of which our soldiers can have no idea.

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Leon Trotsky Miscegenation St Paul Table talks (commercial translation)

Uncle Adolf’s table talk, 52

the-real-hitler

 
Night of 1st December 1941

German women married to Jews — “Decent” Jews — The Jews and the Fourth Commandment—The preservation of the race.

 

Walter Hewel questioned whether it was right to reproach a woman for not having taken the decision, after 1933, to obtain a divorce from a Jewish husband. He questioned, incidentally, whether the desire to obtain a divorce in such circumstances did not rather betoken a conformism that, from a humane point of view, was not very creditable.

G.D. interposed that the fact that a German woman had been capable of marrying a Jew was the proof of a lack of racial instinct on her part, and that one could infer from this fact that she had ceased to form a part of the community. The Fuehrer interrupted: Don’t say that. Ten years ago, our intellectual class hadn’t the least idea of what a Jew is.

Obviously, our racial laws demand great strictness on the part of the individual. But to judge of their value, one mustn’t let oneself be guided by particular cases. It is necessary to bear in mind that in acting as I do I am avoiding innumerable conflicts for the future.

I’m convinced that there are Jews in Germany who’ve behaved correctly—in the sense that they’ve invariably refrained from doing injury to the German idea. It’s difficult to estimate how many of them there are, but what I also know is that none of them has entered into conflict with his co-racialists in order to defend the German idea against them. I remember a Jewess who wrote against Eisner in the Bayrischer Kurier. But it wasn’t in the interests of Germany that she became Eisner’s adversary, but for reasons of opportunism. She drew attention to the fact that, if people persevered in Eisner’s path, it might call down reprisals on the Jews. It’s the same tune as in the Fourth Commandment. As soon as the Jews lay down an ethical principle, it’s with the object of some personal gain!

Probably many Jews are not aware of the destructive power they represent. Now, he who destroys life is himself risking death. That’s the secret of what is happening to the Jews. Whose fault is it when a cat devours a mouse? The fault of the mouse, who has never done any harm to a cat?

This destructive rôle of the Jew has in a way a providential explanation. If nature wanted the Jew to be the ferment that causes peoples to decay, thus providing these peoples with an opportunity for a healthy reaction, in that case people like St. Paul and Trotsky are, from our point of view, the most valuable.

By the fact of their presence, they provoke the defensive reaction of the attacked organism. Dietrich Eckart once told me that in all his life he had known just one good Jew: Otto Weininger, who killed himself on the day when he realised that the Jew lives upon the decay of peoples.

It is remarkable that the half-caste Jew, to the second or third generation, has a tendency to start flirting again with pure Jews. But from the seventh generation onwards, it seems the purity of the Aryan blood is restored. In the long run nature eliminates the noxious elements.