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Autobiography Axiology Catholic Church Child abuse Degenerate art Energy / peak oil Heinrich Himmler Hitler Youth Lord of the Rings Manosphere Music Pseudoscience Psychiatry Psychohistory Racial studies St Francis Who We Are (book)

September 2016 interview

This original canvas signed by Antonio Zucchi (1726-1795) is a landscape in Flemish style, now very near from the desk where I work for this blog.

My friend Jake F. interviewed me last year. These are his words: “The below text is of a scripted interview I was to conduct with C.T. of The West’s Darkest Hour. Due to unforeseen circumstances we could not record. However, Cesar graciously offered to allow this interview to be published on The Right Stuff”.

 

Jake: Hello, and welcome to Manifest Destiny! This is Jake and I’ll be your host today. I have the privilege of bringing you a rare interview with C.T. of The West’s Darkest Hour. What Cesar brings to the table is rare combination of principled fearsomeness and refined sensibility. This interview will serve as an exposition and clarification of his thought for an unfamiliar audience. Questions and answers were composed in advance for purposes of clarity. As always, thank you for listening and enjoy.

Cesar, please give us a brief overview of your background and journey to your present ideological positions. Which books, authors, films, and music inspired you?

Cesar: Thanks for having me here, Jake. I’ll answer straight to the point.

Both of my parents were artists but since my middle teens they became abusive as hell, and I was the target of this abusive madness, which of course destroyed my young life. I explain the tragedy in two books, Hojas Susurrantes and the one I’ve just finished, Exterminio. Both comprise almost half a million words and soon I’ll start the third of the trilogy. As a matter of fact, my sister died this year. In my latest book I claim that her death was probably related to the trauma we endured in our teens.

With my books, I believe, I’m starting a new literary genre. If I manage to finish the third one I will be the first writer in history who analyzes his extremely abusive family in a million-word trilogy.

As to which books and films inspired me, I’d say that 2001: A Space Odyssey exerted a major influence since I watched it in 1968. I was 10 years old then. It was before the abuse at home. After my family became so destructive, Childhood’s End by Arthur Clarke made a huge impact in my life. Still later, the books of Alice Miller helped me to understand my evil family.

With regard to music, since I was a small child I listened to Mussorgski and Stravinsky. Mussorgski’s Dawn over the Moscow River was my first love. Later I discovered Beethoven.

Jake: You seem to be heavily influenced by psychohistory. Could you briefly define it for our audience? What insights have you gleaned from it? What faults have you found with it?

Cesar: This is my interpretation of psychohistory: Most adult children of extremely abusive parents become mad. Really mad I mean: like the magical thinking of the tribes since prehistoric times. And there are cultures that are far more abusive than others.

Psychohistory is a term used by the American Lloyd deMause to research child abuse through recorded history. The meta-perspective provided by psychohistory helped me to contextualize what happened in my family. The problem with deMause is that he’s a rabid liberal, some would even argue that he’s a Jew, like Alice Miller. In the only chapter of my trilogy that has been translated to English I try to Aryanize psychohistory away from deMause’s crazy liberalism.

Jake: You make incisive criticisms of psychiatry as a pseudoscientific field which often fails to draw upon or selectively draws upon neurological research. How specifically is it wounding our people? How deeply do such wounds go?

Cesar: Curiously, Kevin MacDonald used to teach child psycho-pathology in the university before his recent retirement. I don’t know if MacDonald knows that psychiatry is an “iatrogenic” profession, which means that psychiatric drugs often cause a much more serious mental condition for the client than the original distress or disorder.

For instance, there are international studies that show that people in third world countries, with few resources to purchase so-called anti-psychotics, fare much better for those diagnosed with schizophrenia. In other words, so-called anti-psychotics are iatrogenic: they only worsen the original disorder. My blog contains scholarly references to support this claim, but it is something you won’t ever hear in the media, not even in the outlets of white nationalism.

One of the things that I find exasperating while trying to communicate with white nationalists is that, in addition to the pseudoscientific racial and gender studies, there are other pseudosciences. Psychiatry is one of them. Nationalists are completely clueless of the fact that this pseudo-medical profession has as much scientific basis as the study of UFOs.

Let me expand a bit on this.

Those plugged in the Matrix believe that schizophrenia is the product of a chemical imbalance. Unplugged dissidents know that mental disorders are not a biomedical condition. A computer analogy is helpful here. Imagine a technician who doesn’t believe in the existence of computer viruses in the software. This guy always tries to fix computers by messing with the hardware. That’s exactly what psychiatrists do: they are in denial of the existence of the “software” in the human mind, so to speak. So they treat every mental disorder as a brain disorder. For psychiatrists, biology is destiny. Trauma does not exist, or is irrelevant. Only the genes matter.

But psychiatry cannot demonstrate any biological marker, genetic, chemical imbalance or otherwise, in any of the major psychiatric disorders. That’s why neurology, which is real science, is separated in the universities from psychiatry, which is not a science but a big, big business.

Also, all pseudosciences present their central concepts as unfalsifiable hypotheses, that is, hypotheses that cannot be refuted through the scientific method. What most people ignore is that psychiatry also presents its main concept, mental illness, as an unfalsifiable hypothesis. This is explained in detail in one of my scholarly articles.

Jake: You’ve written extensively on child abuse and its racial implications. Chiefly, that non-Whites are much more likely to abuse their offspring and much more likely to do it in horrific ways. Besides obvious things (like removing Judeo-liberal media or moving to a Whiter area) what advice would you have for racially conscious White parents?

Cesar: If you have in mind abusive parents, you cannot educate them. They are simply unconscious of their abuse. In my latest book for example I have published my mother’s entire diary. It is shocking to see that throughout her diary, mostly about the 1970s, she had no clue whatsoever that she was driving her children mad.

In an ethnostate it would be possible that the child finds a window of escape from abusive families through the Hitler Youth. But even in an Aryan ethnostate would-be parents should be taught not to abuse their kids. Together with the Hitler Youth, education for young couples that are about to marry is the only way that occurs to me that children won’t be abused in the future.

Jake: In the past, you have discussed a collapse scenario as presenting the best or only chance Whites will have to exercise the Fourteen Words freely. What if the collapse never comes? What do you think about the collapse as a mythical trope for “fringe” political movements or causes?

Cesar: I have referred to psychiatry as a pseudoscience that the average white nationalist is unaware of. But there are other pseudosciences taught at the academia that nationalists also ignore. Another example is Keynesian economics, that presently influences not only the academia but the Federal Reserve and the banking system.

You cannot have a thriving economy by means of the current system of huge debt and huge spending. The United States has a debt of almost 20 trillion and if the Fed starts Quantitative Easing 4 it will dwarf the previous QEs combined. QE, of course, is newspeak for inflation: expanding the currency supply, the paper dollars. Sooner or later the dollar will hyperinflate because of this astronomic expansion of the currency supply.

Those economists who reject the crazy paradigm that rules the financial world predict that the crash will happen in this decade. And this means something like the depression of 1929. But unlike 1929 there are millions of Negroes out there, especially in the big cities. After the financial accident they’ll chimp out, and contribute beautifully to the collapse of the System. By the way, have you seen the Jew-movie Imperium?

There is a movie character, the one that “Harry Potter” betrayed, hehe.☺ Well, with his group this character tries to produce what he calls “The Event”, which supposedly would awaken whites, a big act of terrorism.

In real life this is not necessary. The Event is coming nevertheless. And not from racists like us, but from the blunders of the Fed and the international monetary policies.

If by December 31 of 2020 the crash has not happened I will recognize I was wrong. But what if I am right? Because if I am right you should start obtaining coins of silver, and if you can afford it, coins of gold. Even the commercials of Fox News are advertizing this.

Jake: Nordicism is a particularly loaded term. Who exactly are the Nordic peoples? Are they a distinct sub race located only in certain White countries? Do they form the upper crust in every White society? Or are they something else entirely?

Cesar: In my opinion white nationalism or Altright, however you want to call it, is fake. The real thing is National Socialism. Unlike the Nazis people in the Altright are like the republicans: they have granted amnesty to millions of non-whites from Mediterranean Europe. The Germans of the 1930s knew better: the standard for whiteness is the Nordic type.

A pundit from Barcelona in Spain has developed a new racial classification that clarifies this matter. He basically says that the European race is divided in three primordial races: the European Nordid White (“White Nordid”), the Nordid Central Asian Redhead (“Red Nordid”), and the Near Eastern Armenid. The white race is actually a mixture of two or more races.

So we cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white Armenids or Mongolids—usually people of Germanic and Slavic origin.

While the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they contain a few drops of Congid blood, that is, Negro genes; or substantial Armenid or Mongolid blood.

In the new racial classification the phenotype is more important than genetic studies. Therefore, based on phenotype we can say that many of us Meds are not properly white. Some of them are, yes. I’ve seen girls as beautiful and Aryan in Spain as in the Nordish countries. But not in the proportion I’ve seen such women even in Texas. Many Meds are mudbloods, something that the Germans knew very well. So well in fact that inter-marriage between the mudbloods and the Nazis was discouraged.

Since this is a scientific subject, I recommend those who want to understand nordicism to study carefully the most scholarly article in my blog. It’s under the title Gens alba conservanda est, which is Latin for “the white race must be preserved”. Alas, most white nationalists are anti-nordicists. They are still under the grip of the egalitarian ideology that has destroyed the West. Most of them sincerely believe that all whites are created equal.

I would recommend they read William Pierce’s only non-fiction book, Who We Are, to grasp my point. Pierce was not a white nationalist. Like the Nazis he was the real thing. The biggest surprise that the reader will find in his book is that the founding stock of the ancient Greeks and Romans was Nordish, real whites.

Jake: Much like Dr. William Pierce, you postulate a Witches’ Brew (essentially a convergence of catastrophic trends) theory of factors leading to the gradual and sometimes rapid extermination of our race. What ranks near the top that most of our people are missing? Conversely, what are we greatly overestimating?

Cesar: For those who accept the premises of Who We Are it is clear that the main enemy of whites are whites themselves, especially the civilizational decadence that comes from wealth-over-race policies.

I have lived in Mexico more than half a century. Latin-America is very similar to Mexico if you visit the countries to the south of Mexico. What the Spaniards and the Portuguese did in the Americas, mixing their blood since the 16th century, was the product of greed, of lust for gold. It was also the result of the universalist creed of the Catholic Church, which considered the Amerindian women as “souls” to be “saved”.

The Iberians that conquered the continent also brought the Inquisition, which persecuted crypto-Jews. But even in Judenfrei New Spain these two factors, economic greed and universalist Christianity, destroyed the gene pool of the Spanish.

White nationalists ignore the history down the south of the US because it breaks their little narrative. Their narrative is that Jewry is the main factor of white decline. The fact is that there are other major factors beside Jewry that nationalists are ignoring. Christianity is one of them as demonstrated in the history of Judenfrei Spain and New Spain.

Jake: On a related note, you’ve produced a volume of writing on different strains of Counter-Semitism. Could you go into more detail on this taxonomy of Counter-Semitism?

Cesar: The Jewish problem is one the most serious problems of the West. For centuries and even millennia Jews have been a hostile minority in the West. There’s no question about it. Just see how they lobbied for a century to open the gates of non-white immigration into the United States. Just see the role they played in the Holocaust on non-Jews committed by the Bolshevik Jews. Just see who controls the anti-white media and how the kikes have been trying to prevent that whites wake up.

The problem itself shouts for a final solution of some sort. This is an aspect I don’t differ much from white nationalists. We both try to find radical solutions to the problem. We agree on the medicine.

But we disagree on the diagnosis. For me it’s clear that the Aryan problem caused the Jewish problem, and not vice versa. Perhaps the best analogy would be to see the Aryan problem as an HIV virus, and the Jewish problem as an AIDS-related infection like pneumonia. Kill off the bacteria if you want. I won’t complain about Alex Linder’s solution. But if you don’t eliminate the virus, you may still have a Judenfrei society that commits racial suicide, as happened here in Latin America.

It is simply untrue, as Andrew Anglin of The Daily Stormer recently wrote, that “physically removing the Jews will solve every other problem”. No. Our ancestors removed the Jews from New Spain and just look at the mess that Mexico is today: those ancestors still committed ethnic suicide, and on a continental scale!

Jake: From your research, what are the strengths and weaknesses of Nietzsche’s thought in general and in to furthering the Fourteen Words?

Cesar: No Nazi tract that I know mentions Nietzsche, but Hitler sort of admired him. Before Nietzsche lost his mind in January of 1889 his concept on the “revaluation of all values” was very handy. I use it a lot in my anti-Christian trolling. I’ll talk about this later in the interview.

Jake: Blake asks: In your writing, you refer to temples and priests of the Fourteen Words. Please expand upon these concepts. What would be the vocation and training of such a priesthood?

Cesar: Here we must recall what my Spanish friend Manu Rodríguez told me: We need to create the Aryan community, an ecclesia, which by the way we never had. Ecclesia, you know, was the principal assembly of ancient Athens.

The Aryan ecclesias need to thrive in our towns and cities, Manu told me. Our “priests”, for lack of a better word, won’t be experts in theology but in history, anthropology and Indo-European cultures. A priest of the 14 words must teach the Western tradition to his young pupils.

Nowadays, without money to build temples like those in Greece and Rome, we can only organize barbecue gatherings like those of my favorite character in the movie Imperium, hehe.☺

Jake: Your upcoming work From St Francis to Himmler has piqued my interest. Based upon the title alone, it is reminiscent of William Gayley Simpson’s journey from being an itinerant Franciscan to a fanatical Aryan racialist. To what extent are you familiar with his work Which Way Western Man? What is it actually about if not your own voyage?

Cesar: I have not read Simpson’s journey but From St Francis to Himmler will be the third and last volume of my autobiographical trilogy.

Francis is the most beloved saint for many Catholics. When I was abused by my father, who admired St Francis, as a defense mechanism I developed a sort of piety inspired in this Italian saint. After the abuse, the doctrine of eternal damnation, that I internalized from my father, destroyed my image of a benign God. The spiritual odyssey from my adolescent piety, to Himmler’s exterminationism, will be the axis of my last book. It is exactly that: an odyssey; the story of a long, long night of my soul.

Jake: For you, White Nationalism was merely a stepping stone to a much sterner and more disciplined National Socialism. Many American White Nationalists enjoy National Socialist iconography and pageantry, as well. What is the line of demarcation between these two ideologies? Is White Nationalism even an ideology or could it more accurately be described as a sentiment? How can American Whites steeped in republican, individualist beliefs adapt to a more “collective” or duty-oriented belief system? What about National Socialism is non-essential or merely adapted to Germanic norms? Finally, which National Socialist texts are American White Nationalists missing or refusing to read?

Cesar: Instead of responding question by question let me say that the line of demarcation is what George Lincoln Rockwell did: he formed a fascist party. White nationalists don’t do anything of the sort! If Rockwell had not been assassinated, radicals like Dylann Roof would have found a warm home and a healthier way to channel their hatred.

Individualist Americans will radically change, and I mean radically, when the convergence of catastrophes is already under way: something that will happen in the second half of the century. I refer to the tectonic-plate, apocalyptic convergence between energy devolution and a political crisis in the West. That collision will create a real mountain.

If “Our race is our nation” then, theoretically National Socialism is doable among Anglo-Saxons, not only among Germanics. Rockwell saw this clearly and he was right.

The most important book to awake whites is the one that Tom Goodrich wrote: Hellstorm: The Death of Nazi Germany. I believe that any honest white liberal who reads it will break, in his mind, the media narrative about the Second World War. Once you nuke the media narrative, I would recommend a Nazi textbook for young readers, Faith and Action by Helmut Stellrecht. It is available online.

Jake: Blake asks: Many White Nationalists advocate the creation of an ethno-state or ethno-states for White-Aryans to seek refuge in. They often fail to mention whether this goal is their highest aim or merely a tactical one. Assuming White-Aryans had the capability to do with the Earth as they wish, what should they do? You’ve been called quite a few names for suggesting that Earth should be made a Whites-only planet. How do you respond to this?

Cesar: I don’t remember the names I was called. Perhaps I missed those threads? In the book that I’ve just finished, Extermination, I explain why the human race is a failed species. Most of them deserve extermination, save the most beautiful Aryans with good heart for nature, the children and the animals.

Extermination is a subject that has only been partially explored in fiction, at the end of The Turner Diaries. It is time to speak out in the genre of non-fiction, as I just did with my latest book, which will be available in Spanish this month or the next one.

I had said that I was inaugurating a new literary genre. But I omitted to mention that, if completed, my trilogy goes well beyond such autobiographical genre into a philosophical system. From this point of view, exterminationism is more than an odd subject: it is what we may call the Significant A of the coming Overman. But let’s change the conversation to a more “normal” subject.

Jake: Rock music is controversial within racialist spheres. You take an uncompromising stance against it for a host of reasons. Two that come to mind are its negro roots and repetitive notes. But, rock has been so heavily appropriated by Whites that even negroes flee from it now. At what point does White ownership (in terms of content; we know Jews dominate the music industry) erase a genre’s origins? Is this even possible? Are there any healthy modern White music genres? Many would defend folk and electronic music as the latest resurgence of authentic White culture in music. Do you agree? Finally, which classical composers or performers would you suggest to a modern White wishing to expand his or her tastes?

Cesar: Folk music is OK but not what the Nazis called “degenerate music”. Even nationalists have been unable to recognize that such music is used by the System to degrade the spirit of whites, to control them. A passage from 1984, written before the birth of rock, was prophetic. The music in the totalitarian world, Orwell says: “had a savage, barking rhythm which could not exactly be called music, but resembled the beating of a drum… The proles had taken a fancy to it.” Of course, the people of the Altright would be degenerate proles from the Nazi point of view: they listen so-called Retro-wave music.

As to which classical composers, I’d recommend starting with Walt Disney’s 1959 movie Sleeping Beauty. Its soundtrack contains a masterful edition of the music of Tchaikovsky’s ballet. But the trick is not adding classical music to your repertoire. The trick is subtracting degenerate music from what you listen.

I have always compared degenerate music with degenerate sex. A guy just cannot have a healthy marriage with a lovely wife and children and, at the same time, indulging himself in escapades in gay bars. The degenerate side of both sexual lifestyles and music tastes must be completely cut off from our way of life.

Jake: On several occasions you’ve described the Sublimis Deus papal bull as the original sin committed in South America. Could you give us some background on this proclamation? Was it a logical extension of Christian doctrine or an aberration?

Cesar: It was an expansion of the Church’s universalism, where all races can enter the church. “Catholic” in fact means universal. But the original sin was not the Pope’s bull. The original sin of the Spanish and the Portuguese was, as I said, the lust for gold and silver in Mexico and Peru. The Catholic bull that allowed Iberian whites to marry the brown natives was a very serious, mortal sin; but not the original one.

Jake: Lately, the phrase “Pathological Altruism” has been used to describe a weakness of the White-Aryan psyche. Is this valid and sufficient? Do you agree with Dr. Sunic and Pierre Krebs that a universal Christian memeplex is the source of our vulnerability, instead?

Cesar: I don’t know much of Krebs but Sunic is quite smart. He does not only blame Christianity as a more elemental factor of white decline than Jewry; he actually says that capitalism is the main factor.

I believe he’s right. And I must add that Americans love Mammon too much to purge the Jews! Once more, the Aryan problem has created the Jewish problem. Pro-whites must read Who We Are to contextualize historically the claim that wealth-over-race policies is suicidal, even when no Jews are present. March of the Titans by Arthur Kemp also reaches the same conclusion.

Jake: Blake asks: How do we as a race combat our predisposition to choose wealth over a sound society? Alain de Benoist notes that critics of immigration must also critique capitalism lest they contradict themselves. What must be done to slay Mammon once and for all? Or, at the very least, restrain him?

Cesar: Mammon will die in this century of natural death. I not only believe that the financial collapse is coming this decade. I also believe in peak oil and energy devolution later in this century. Once oil is depleted, corporate capitalism can no longer be the economic paradigm for whites, especially after the racial wars change bourgeois whites into blond-beast warriors.

The paradigm of the future lies in farming. Using an image of the penultimate chapter of The Lord of the Rings, I would say that the new paradigm lies in a return to the bucolic Shire. By the way, that very important chapter, “The scouring of the Shire”, was not filmed in Peter Jackson’s version of The Lord of the Rings. In the book, which I read, the war at the Shire actually happens after the One Ring has been destroyed. The ring is metaphor for gold…

Jake: What are your thoughts on the so-called manosphere? How should Aryans approach courtship in a day and age where it’s too early to procure Sabine women yet too late to find a young woman that isn’t a pod person? On a related note, how should White-Aryans answer the homosexual question?

Cesar: A lot of what is said in the manosphere is true. I’ve started to elaborate a guide for the priests of the fourteen words. He should not discuss with Jews, non-whites or women. He should even try to avoid talking with white Pod women.

Recently I discovered a YouTube blogger, Turd Flinging Monkey. I was shocked to learn about scientific facts that concern all white males that I didn’t find in the more formal writing of Roger Devlin. Yes: Turd Flinging Monkey is an anti-racist, clueless blogger about the Jewish question. But there’s something in his manospheric rants that merits scrutiny. After I finish the corrections of my book I’ll see all of his videos.

Courtship is impossible for the moment except if you move to an Amish or Mennonite community. So what can we do before the collapse of the rule of law, a rule that prevents Aryans from abducting and raping the Sabine women? The blogger Turd Flinging Monkey simply recommends masturbation. Well, well…☺ I prefer to be a workaholic to avoid thinking in sex.

As to homosexuality, it is a pity that some open homos in the Altright are not ashamed of talking publicly about their degeneracy, as if it was normal. Shame on them.

Jake: Unlike most pro-Whites, you stand by Heinrich Himmler with few reservations. What can we learn from him? How does he stand in relation to more “mystical” figures on the Right like Spengler or Yockey?

Cesar: I know almost nothing of Spengler except that he refused to support Nazi ideas of racial superiority. Yockey was a great essayist but the style he chose for his famous book, the very one which gave the name to the recent film Imperium, is too philosophical for my taste.

What I like of Himmler is that he volunteered to do the dirty job, extermination. I identify with Uncle Heinrich because, like him, I don’t look Aryan. But when he visited a specific town in Norway he admired them so much because of the purity of the Aryan breed there.

I believe that later in this century, when the demographic bubble pops as a result of energy devolution, Himmler-like exterminationism should become the religion of the Blonde Beast. Only the best should survive. I envision throughout the Earth the beauty that Hitler and Himmler saw in specific Nordish towns, a return to the Shire so to speak after the death of capitalism.

Here comes handy Nietzsche’s concept about the transvaluation of all values. Remember that I call atheists “Neo-Christians”. When millions of adolescent whites change their T-shirts from Che Guevara to Himmler, you will know that the race is already saved. I can only hope that my books will help young whites to revaluate their fucking values.

Jake: Are pro-Whites approaching the subject of Holocaust revisionism correctly or incorrectly? How should it be approached and why?

Cesar: Incorrectly. One must start with the Holocaust committed by the Allied forces. I sincerely believe that any nationalist who has not read the abridged edition of Alexander Solzhenitsyn’s The Gulag Archipelago and Tom Goodrich’s Hellstorm is a historical fool.

It is not only that after the Second World War the Germans were dishonestly demonized. The biggest secret of our times is that the astronomic crimes of the Allied forces dwarf what the Germans did. What the United States and the Soviet Union did in times of peace was more monstrous than the crimes attributed to the Germans in times of war—precisely because the Allied Holocaust was perpetrated in times of peace! I am talking about the crimes committed by Eisenhower and the Soviets from 1945 to 1947. Most people are unaware of this Holocaust. I would dare to say that if whites do not atone for the genocide perpetrated on the German people they will go extinct.

The root problem of white decline is Christian meta-ethics, what I have been calling “Christian axiology”. National Socialism revaluates such meta-ethics back to the mores of the ancient Greeks and Romans. This cannot happen as long as whites are Christians and neo-Christian atheists.

When the Aryan race reaches maturity, probably in the next century, the calendar must be changed from Jesus to Hitler. Anno Domini will start with the Fuhrer’s birthday, not with the crucified rabbi. White nationalists are incapable to reach this level of priesthood today because they are part of the problem as well as part of the solution.

Jake: Looking North, what are your thoughts on Donald Trump and the Alt-Right? What advice do you have for the average Alt-Rightist? What ideological pitfalls should he avoid that we haven’t already discussed?

Cesar: Alt-rightists might have their 15-minute fame after Trump wins. But when things get really nasty after the dollar collapses the proles will look after more masculine voices, those filled with hatred. Real hate I mean. Not the VDARE, American Renaissance or the Radix Journal types but The Daily Stormer, Neonazi types.

Jake: What is it like being a White or Aryan Man in Mexico? What has been lost in Mexico’s de-Europeanization process? Can the average “race-neutral” or un-awakened American White fathom what a majority colored country is like day in and day out? More broadly, what do we have to lose that we don’t know we have to lose?

Cesar: Recently Donald Trump visited my own town, Mexico City. But Latin America, not only Mexico, is too far gone. Nothing can be done here down the South. You guys have half a century of polluting your blood but there are still millions of pure whites in North America. Here down the south these guys have half a millennium of mestization, and in 500 years no intellectual voice has ever been raised against this genocide of Iberian whites! I can speak volumes on the subject but a single anecdote will be enough.

Recently, a meeting was organized by my former classmates of the Madrid School in Mexico that graduated forty years ago. This was a school founded by those who fled from Francisco Franco after the civil war. Two of my whitest schoolmates, blond and very handsome four decades ago, married mestizo women and formed mestizo families. I was shocked! Presently the young students of the Madrid school, who used to be mostly white in my teens, have become brownish. The second generation! Almost all white Latin Americans have already become Body Snatched Pods. Even Argentina and Uruguay are gone.

In the US you at least have Fox News. In Spanish-speaking countries, Spain included, there’s not even one media outlet that sides Donald Trump. Nothing! What remains of Iberian whites are like Jeb Bush: they’re happily marrying dwarf Latinas. Our only hope is that a tough ethnostate is formed at the North and then proceeds to conquer so-called Latin America.

Jake: Where can our listeners find your work online? Where can they purchase your books? What parting message do you have for our listeners?

Cesar: They can google “chechar” (that is, c-h-e-c-h-a-r) and “WordPress” and they’ll hit a blog, “The West’s Darkest Hour”. My books are linked at the top of my blog.

My parting word is simple: I am not a white nationalist. I am a guy to the right of Himmler. Only one of my books is in English, Day of Wrath that I dedicated to you. Since it will take some time for the rest of my books to be translated to English, read instead William Pierce’s books and see for yourselves how an American also rejected Christian ethics.

Categories
Child abuse Day of Wrath (book) Lloyd deMause Psychohistory Psychology

Day of Wrath, 4

The history of childhood and its Newton


John Bowlby advanced the fundamentals for understanding attachment; Colin Ross did the same for mental disorders in human beings, and I will keep his class in mind to explain psychohistory.
But Ross is a physician, not an historian. In the following pages I will show the deeper reasons why parents have abused their children since time immemorial. The perspective to our past will open up in the widest possible way: a framework of thousands if not hundreds of thousands of years of what has occurred in my family and in all other families of the human and pre-human species. My autobiography will disappear and it will only reappear in my next book, not without having shown first the psychogenic theory of history.
Lloyd deMause (pronounced de-Moss), born in 1931, studied political sciences in the University of Columbia. After his university studies he borrowed money to establish a publishing house that consumed ten years of his life before again taking up his research work. While Freud, Reich, Fromm and others had written some speculative essays on history on the basis of psychoanalysis, such essays may be considered the Aristotelian phase of which today is understood as psychohistory. In 1958, the year in which I was born, Erik Erikson published a book about the young Luther in which he mentioned the surging of a new research field that he called “psycho-history” (not be confused with the science-fiction novels of Isaac Asimov). After a decade, in 1968, deMause presented a sketch of his theory to an analytical association where, unlike Freud and his epigones, he focused psychohistory into the diverse forms of childrearing. After the West abandoned colonialism, and endured for its behavior an absurd handover to other nations and ethnic groups, it became a taboo to focus in the dark side of non-Western cultures. By choosing a frowned-upon research area in academia deMause had to make an intellectual career independently. The drive of his research was always what the children must have felt in the most diverse cultures of the world. As we saw, the mammal, and even more the primate, are so at the mercy of their parents that the specific forms of childrearing cannot be dodged if we are to understand mental disorders. But it is precisely this subject matter, the forms of childrearing and infantile abuse, what conventional historians ignore. In his essay “The independence of psychohistory” deMause tells us that history qua history describes what has happened, not why, and he adds that history and psychohistory are distinct fields of investigation.

Whole great chunks of written history are of little value to the psychohistorian, while other vast areas which have been much neglected by historians suddenly expand from the periphery to the center of the psychohistorian’s conceptual world.

DeMause does not care that he has been accused of ignoring the economy, the sociology and the use of statistics. “The usual accusation that psychohistory ‘reduces everything to psychology’ is philosophically meaningless—of course psychohistory is reductionist in this sense, since all it studies is historical motivations.” The statements by deMause that I like the most are those in which he says something I had been maintaining for many years before reading them, when I told myself in soliloquies that, if we have to be objective to understand exact sciences like physics, only by introducing subjectivity we could understand the humanities:

Indeed, most of what is in history books is stark, raving mad—the maddest of all being the historian’s belief that it is sane. For some time now, I often cry when I watch the evening news, read newspapers, or study history books, a reaction I was trained to suppress in every school I attended for 25 years. In fact, it is because we so often switch into our social alters when we try to study history that we cannot understand it—our real emotions are dissociated. Those who are able to remain outside the social trance are the individuals whose personal insights are beyond those of their neighbors.
Psychohistory is a science in which the researcher’s feelings are as much or even more a part of his research equipment than his eyes or his hands. Weighing of complex motives can only be accomplished by identification with human actors. The usual suppression of all feeling preached and followed by most “science” simply cripples a psychohistorian as badly as it would cripple a biologist to be forbidden the use of a microscope. The emotional development of a psychohistorian is therefore as much a topic for discussion as his or her intellectual development.
I no longer believe that most traditional historians are emotionally equipped.

DeMause adds that, when he talks with a typical scholar who only uses his intellect, he runs into a stare of total incomprehension. “My listener usually is in another world of discourse.”
The publication of The History of Childhood in 1974 marks the turning point in the field that deMause created. Putting aside the idealizations of previous historians, the book examines for the first time the history of Western childhood. But the daring exposé of an entire rosary of brutalities on childhood, like the ones mentioned in the preface of this book, moved Basic Books to break the contract it held with deMause to publish The History of Childhood. The process by which from here on contemporary psychohistory was born is fascinating. In this section I will recycle and comment on some passages of one of the articles by deMause, “On Writing Childhood History,” published in 1988, a recapitulation of fifteen years of work in the history of childhood.
DeMause had taken courses at a psychoanalytic institute and put to the test the Freudian idea that civilization, so loaded with morals, was onerous for modern children; and that in ancient times they had lived in an Eden without the ogre of the superego. The evidence showed him exactly the opposite, and he disclosed his discrepancies by criticizing the anthropologist Géza Róheim:

I discovered I simply could make no sense at all of what Róheim and others were saying. This was particularly true about childhood. Róheim wrote, for instance, that the Australian aborigines he observed were excellent parents, even though they ate every other child, out of what they called “baby hunger” [the mothers also said that their children were “demons”], and forced their other children to eat parts of their siblings. This “doesn’t seem to have affected the personality development” of the surviving children, Róheim said, and in fact, he concluded, these were really “good mothers [who] eat their own children.”

Most anthropologists did not object to Róheim’s extraordinary conclusions. In his article deMause called our attention to a very distinct reading by Arthur Hippler on Australian aboriginals. DeMause had already consolidated his publishing house, and in the Journal of Psychological Anthropology he published an article in which Hippler, who had also directly observed the aboriginals, wrote:

The care of children under six months of age can be described as hostile, aggressive and careless; it is often routinely brutal. Infanticide was often practiced. The baby is offered the breast often when he does not wish it and is nearly choked with milk. The mother is often substantially verbally abusive to the child as he gets older, using epithets such as “you shit,” “vagina to you.” Care is expressed through shouts, or not at all, when it is not accompanied by slaps and threats. I never observed a single adult Yolngu caretaker of any age or sex walking a toddler around, showing him the world, explaining things to him and empathizing with his needs. The world is described to the child as dangerous and hostile, full of demons, though in reality the real dangers are from his caretakers. The mother sexually stimulates the child at this age. Penis and vagina are caressed to pacify the child, and clearly the action arouses the mother.

Keeping in mind what Ross said in the case of the second girl, we can imagine the transfusion of evil that these infants, children of filicidal cannibals, would have internalized; and how could this have affected their mental health. I believe it is appropriate to continue quoting excerpts from the deMause article: it is very instructive to understand psychohistory and how it contrasts with the postulates of anthropologists and ethnologists. Once the observations by Hippler were published, an enraged defender of Róheim responded:

I am indeed much more sympathetic to Róheim’s accounts, precisely because he does not rush to the conclusion that deMause does. Australian Aboriginal culture survived very well, thank you, very much for tens of thousands of years before it was devastated by Western interference. If that isn’t adaptive, what is?

The description that Hippler and Róheim give of this aboriginal culture seems the worst of all possible nightmares for children. But for Western anthropologists to avow condemnatory value judgments is the ultimate taboo. Some of them even accept the Freudian theory that the historical past was less repressive for childhood, and that Western civilization was a corrupter of the noble savage. But they avoid the fact that Hippler and Róheim themselves observed barbarities towards the children that would be unthinkable in the civilized world, like eating them. (Other sources that confirm the veracity of claims of filicidal cannibalism appear later.) However incredible it may seem, anthropologists and ethnologists do not condemn these cannibal mothers. Under the first commandment of the discipline, Thou Shalt Not Judge, the emotional after-effects of childrearing are ignored, such as the clearly dissociated personalities that I myself saw in the Ross clinic, and even worse kinds of dissociation.
In the academic world Róheim was not as well known as Philippe Ariès, an historian who collaborated with Foucault and an author of a classic book on the history of childhood, L’Enfant et la Vie Familiale sous l’Ancien Régime. Ariès started from the Freudian premise of the benignancy of the milieu towards children in past times. Just as with Róheim, Ariès didn’t deny the beatings, the incest and the other vexations against children described in his book. What he denied was that such treatment caused disturbances. “In other words,” deMause writes mockingly, “since everyone whipped and molested children, whipping and molesting had no effects on any child.” Ariès has been taken as an authority in the history of childhood studies. DeMause not only rejected his assumption that there were no psychological after-effects; he inverted Freud’s axiom. His working hypotheses are simple: (1) within the West the forms of childrearing were more barbarous in the past, and (2) compared to the Western world, other cultures treat their children worse. These hypotheses, which broke the tablet laws of the anthropologists, would give birth to the new discipline of psychohistory. For the academic Zeitgeist the mere talk of childhood abuse, let alone of soul murder, was against the grain of all schools of thought in history, anthropology and ethnology, which take for granted that there have been no substantial changes in parental-filial relations.
The academics could not deny the facts that fascinated deMause. As we saw above, Róheim did not deny them; in fact, he himself published them. Ariès also did not deny them. The tactic that deMause found among his colleagues was the argumentum ex silentio: without historical trace of any kind, it was taken for granted that children were treated in a way similar that in the West today. The following is a splendid paradigm of this argument. In 1963, ten years before deMause started publishing, Alan Valentine in his book Fathers and Sons, published by the University of Oklahoma, examined letters from parents to their children in past centuries. He did not find a single letter that transmitted kindness to the addressee. However, in order not to contradict the common sense that in the past the treatment a man gave his sons was not different, Valentine concluded:

Doubtless an infinite number of fathers have written letters to their sons that would warm and lift our hearts, if we only could find them. The happiest fathers leave no history, and it is the men who are not at their best with their children who are likely to write the heart-rending letters that survive.

DeMause found the fallacy of the argumentum ex silentio everywhere, even among the same colleagues who contributed articles to his seminal book, The History of Childhood. For example, when deMause made a remark to Elizabeth Wirth Marwick about these kind of letters, and also about the diaries that parents wrote, Marwick responded that only the bad left a trace in history. Most historians agreed with her. DeMause had started to study the primary sources of these materials. Marwick was only one among two hundred historians that deMause had written to for his book project, of which he worked with fifty. He claims that in all of them the argumentum ex silentio appeared at the time of reaching the conclusions to which the evidence pointed out to.
The reasons were, naturally, psychological. An Italian historian delivered to deMause the draft of a chapter that began by saying that he would not consider the subjects of infanticide and pederasty in ancient Rome. DeMause had to reject it. Other would-be contributors went further. At the beginning of this book I spoke of the torment that swaddling with tight clothes has represented for babies. John Demos, author of a book about the family in American colonists, denied that the European practice had been imported into American soil despite the evidence that deMause had collected and published (in a television history program even I saw a drawing of an Anglo-Saxon swaddled baby). As regards other kinds of abuse in American childhood, Demos used the argument that bibliographical evidence in letters, diaries, autobiographies and medical reports was irrelevant; that what mattered were the court documents.
The problem with this argument is that in colonial times there were no organizations for the protection of childhood, which originated in nineteenth century England and which have become much more visible since the 1980s. Demos did not only argue from the basis of lack of court documents against the thesis that parents abused their children more in colonial times. He also argued that “had individual children suffered severe abuse at the hands of their parents in early New England, other adults would have been disposed to respond.” Demos’ conclusions were acclaimed in his time. But just as in his argument about court documents, this last conjecture suffers from the same idealization about the past of his nation. If other adults were unwilling to respond it was simply due to the fact that in those times the social movement of infant protection had not yet arisen.
Once deMause discarded all those who argued on the basis of the argumentum ex silentio, nine historians remained. Even while the contributors were delivering their articles, some of them showed reticence about publishing all the evidence they had found. Before publication the nine contributors—ten with deMause—circulated their articles among themselves. Most of them were shocked by the first chapter written by deMause, whose initial paragraphs became famous in the history of psychohistory:

The history of childhood is a nightmare from which we have only recently begun to awaken. The further back in history one goes, the lower the level of child care, and the more likely children are to be killed, abandoned, beaten, terrorized, and sexually abused. It is our task here to see how much of this childhood history can be recaptured from the evidence that remains to us.
That this pattern has not previously been noticed by historians is because serious history has long been considered a record of public not private events. Historians have concentrated so much on the noisy sandbox of history, with its fantastic castles and magnificent battles, that they have generally ignored what is going on in the homes around the playground. And where historians usually look to the sandbox battles of yesterday for the causes of those of today, we instead ask how each generation of parents and children creates those issues which are later acted out in the arena of public life.

Once the initial impression was past, some of the contributors were reluctant that their articles should appear beside the initial chapter by deMause, and, as I previously mentioned, Basic Books broke its contract. However, since deMause was already the owner of a publishing house he decided to publish it himself.
Although the contributors finally accepted that their articles would appear under a single cover, the history journal reviews were very hostile. Even a magazine like New Statesman derided deMause: “His real message is something more akin to religion than to history, and as such unassailable by unbelievers. On the other hand, his fellow-contributors to The History of Childhood have much useful historical information to offer.” Some reviewers were impressed by the body of evidence on child abuse in past centuries, but they supposed that future investigations would place such evidence on a much more benign context. “Ariès for one,” wrote deMause, “remained convinced that childhood yesterday was children’s paradise.”
The initial chapter of the book edited by deMause was titled “The Evolution of Childhood.” DeMause claims that of the published reviews on this chapter, translated into German, French, Italian, Spanish and Japanese, no reviewer challenged the evidence as such; only his conclusions. “Yet not a single reviewer in any of the six languages in which the book was published wrote about any errors in my evidence, and none presented any evidence from primary sources which contradicted any of my conclusions.” As we will see in “A Critique of Lloyd deMause” his theories are not exempt from error. Far from it! There are errors: lots of them. But these critics who rushed to judge him falsely did not see the real faults of his model. With regard to the published reviews, deMause wrote:

Since it was unlikely that I could describe the childhood of everyone who ever lived in the West for a period of over two millennia without making errors, it was extremely disappointing to me that the emotional reactions of reviewers had completely overwhelmed their critical capacities. No reviewer appeared to be interested in discussing evidence at all.

There were nonetheless magnanimous reviewers like Lawrence Stone, who in November of 1974 wrote in New York Review of Books about “the problem of how to regard so bold, so challenging, so dogmatic, so enthusiastic, so perverse, and yet so heavily documented a model.” But the majority adhered to the conventional wisdom, as did E.P. Hennock in a specialized magazine:

That men in other ages might behave quite differently from us yet be no less rational and sane, has been a basic concept amongst historians for a long time now. It does not belong to deMause’s mental universe. The normal practices of past societies are constantly explained in terms of psychoses.

Once more, the evidence as such is put aside to proclaim the conventional wisdom, which is taken for granted. In a review published in History of Education Quarterly, Daniel Calhoun wrote that deMause’s approach resembled a regression to 19th century concepts, an antiquated evolutionistic morality for Calhoun. As we will see in a later chapter in refuting Franz Boas, reality is the exact opposite: the Boasian school represented a gigantic regression compared to nineteenth-century anthropology.
At present studies of the history of childhood continue to emerge from deMause and academic historians alike; for example, the study by Colin Heywood. But it is precisely books like Heywood’s, which accept the historical evidence of abuses of childhood but differ from deMause’s conclusions, that have convinced me that deMause has found a gold vein that still has substance for much exploitation. DeMause ends his retrospective article of 1988 by pointing out that, despite the rejection by the academy, The History of Childhood, the books of Alice Miller and other popular authors who advocate the cause of the child are widely read by an important niche of society. In a nutshell, the main finding of psychohistory is that academic history fails to recognize the profound role that the love, or hate, of the parents for their children plays in the future developments of mankind.
 
___________
The objective of the book is to present to the racialist community my philosophy of The Four Words on how to eliminate all unnecessary suffering. If life allows, next time I will publish here the section on Julian Jaynes. Those interested in obtaining a copy of Day of Wrath can request it: here.

Categories
Abortion Child abuse Day of Wrath (book) Infanticide Lloyd deMause Psychohistory

Day of Wrath, 2

The trauma model


 
Introduction

Throughout history and prehistory children’s lives have been a nightmare about which our species is barely starting to become conscious. “Parents are the child’s most lethal enemy,” wrote Lloyd deMause, the founder of psychohistory. While paleo-anthropologists have found evidence of decapitated infants since the time of our pre-human ancestors, and while it was known that infanticide continued into the Paleolithic and the Neolithic periods, the emotional after-effects on the surviving siblings was appreciated by deMause with the publishing of The History of Childhood in 1974. As we will see in the third section substantiated by a hundred references, infanticidal parents were the rule, not the exception. Even in the so-called great civilizations the sacrifice of children was common. In Carthage urns have been found containing thousands of burned remains of children sacrificed by parents asking favors from the gods. It is believed that infants were burned alive.

Although in a far less sadistic way than in Carthage and other ancient states, and this explains the genius of the classic world, Greeks and Romans practiced infanticide in the form of exposure of newborns, especially girls. Euripides’ Ion describes the exposed infant as: “prey for birds, food for wild beasts to rend.” Philo was the first philosopher who made a clear statement against infanticide:

Some of them do the deed with their own hands; with monstrous cruelty and barbarity they stifle and throttle the first breath which the infants draw or throw them into a river or into the depths of the sea, after attaching some heavy substance to make them sink more quickly under its weight.

In some of his satires Juvenal openly criticized abortion, child abandonment, and the killing of adoptive children and stepchildren.

My first reaction in the face of such revelations was, naturally, a healthy skepticism. This moved me to purchase books about infanticide and histories of childhood not written by “psychohistorians,” but by common historians; and I started to pay special attention to certain kinds of news in the papers of which previously I scarcely gave any importance. One day in 2006 a notice caught my eye, stating that there are 32 million fewer women than men in India, and that the imbalance was caused by feticide. I recalled a photograph I had seen in the June 2003 National Geographic, showing a Bihar midwife in the rural North of India, rescuing a female baby abandoned under a bridge. Infanticide and selective abortion, particularly of girls, continue as I write this line. According to a Reproductive Rights conference in October 2007 in Hyderabad, India, statistics show that 163 million women are missing in Asia, compared to the proportion of the male population. They are the result of the exposure of babies, and especially of selective abortion facilitated by access to techniques such as prenatal testing and ultrasound imagery. These snippets of information gathered from newspapers, coupled with the scholarly treatises which I was reading, eradicated my original skepticism about the reality of infanticide.

But let’s return to psychohistory as developed by deMause. There are cultures far more barbarous than contemporary India as regards childrearing. In the recent past of the tribes of New Guinea and Australia, little brothers and sisters witnessed how parents killed one of their siblings and made the rest of the family share the cannibal feast. “They eat the head first,” wrote Géza Róheim in Psychoanalysis and Anthropology published in 1950. Gillian Gillison observed in Between Culture and Fantasy: a New Guinea Highlands Mythology, published in 1993, that the mother eats the son’s penis. And Fritz Poole wrote:

Having witnessed their parents’ mortuary anthropophagy, many of these children suddenly avoided their parents, shrieked in their presence, or expressed unusual fear of them. After such experiences, several children recounted dreams or constructed fantasies about animal-man beings with the faces or other features of particular parents who were smeared with blood and organs.

These passages are quoted in deMause’s The Emotional Life of Nations. Reading further in this work, one can also learn, as Wolfgang Lederer wrote when observing the tribes, that other primitives threw their newborns to the swine, who devoured them swiftly. Lederer also recounts that he saw one of these mothers burying her child alive:

The baby’s movements may be seen in the hole as it is suffocating and panting for breath; schoolchildren saw the movements of such a dying baby and wanted to take it out to save it. However, the mother stamped it deep in the ground and kept her foot on it…

Australian aboriginals killed approximately 30 percent of their infants, as reported by Gillian Cowlishaw in Oceania; and the first missionaries to Polynesia estimated that up to two-thirds of Polynesian children were killed by their parents. In a 2008 article I learned that infanticide continues in the islands even as of the time of reporting. Tribal women allege they have to kill their babies for fear they might become dreadful warriors as adults.

Another type of information that shocked me in deMause’s books was the frequency throughout history of the mutilation of children. Once more, my first reaction was a healthy skepticism. But I had no choice but to accept the fact that even today there are millions of girls whose genitals have been cut. The Emotional Life of Nations publishes a photograph of a panicked Cairo pubescent girl being held down by adults at the moment when her family has her mutilated. Every time I see that photo I have to turn away my head (the girl looks directly into the camera and her pain reaches me deeply). According to the French National Institute for Demographic Studies (INED), in 2007 there were between 100 and 140 million women who had had their genitals removed. The practice ranges from the partial cutting of the clitoris to the suturation of the vaginal orifice, the latter especially in Sub-Saharan Africa, some regions of the Middle East, and Southeast Asia. The INED study points out that in Ethiopia three-quarters of women have been genitally mutilated, and in Mali up to 90 percent. The practice is also carried out in Yemen, Indonesia and Malaysia.

In historic times there were a large number of eunuchs in Byzantium, and in the West mutilation was a common practice for boys. Verdun was notorious for the quantity of castrations performed, and in Naples signs hung above stores saying, “boys castrated here.” Castration was common as well in other cultures. DeMause observes that the testicles of boys between three and seven years were crushed or cut off. In China both the penis and the scrotum were cut, and in the Middle East the practice continued until recent times.

(A swaddled boy of the tribe Nez Perce, 1911.) DeMause’s books are eye-openers also about another practice that no school text of traditional anthropology had taught me: the tight swaddling of babies.

It is worth noting that historians, anthropologists, and ethnologists have been the target of fierce criticism by some psychohistorians for their failure to see the psychological after-effects brought about by such practices. Through the centuries, babies were swaddled by their mothers with swaddling clothes wrapped around their bodies, several times and tightly fastened while they screamed in their vain attempts at liberation. Before reading deMause the only thing I knew of such practice was when I as a boy saw a cartoon of a couple of Red Indians who had their baby swaddled, of which only a little head was visible crying big time, while the Indians walked on casually. Despite its being a comic strip, I remember it made a mark in my young memory because of the pity I felt for the baby boy and how I noted the parents’ indifference. This happened decades before I read Foundations of Psychohistory, wherein it is described that this practice was universal and that it goes back to our tribal ancestors. Even Alice Miller herself, the heroine of my third book of Hojas Susurrantes, was swaddled as a child. In Europe swaddling is still practiced in some rural parts of Greece. The sad spectacle of the swaddled newborns in Yugoslavia and Russia draws the visiting foreigners’ attention. Even in the city in which I was born a few friends have told me that some relatives swaddled their babies.

Those who have read my previous book would not be surprised that the man in the street has barely thought about the ravages that these practices—swaddling, mutilation, growing up knowing that mom and dad had abandoned or sacrificed a little sister—caused in the surviving siblings who witnessed it. What we have before us is the most potent taboo of the species: a lack of elemental consciousness of what parents do to their children. As we will see at the end of this book, some historians of infanticide who do not belong to the deMausean school estimate in astronomical figures the infanticide rate since the Paleolithic.

 ___________

The objective of the book is to present to the racialist community my philosophy of The Four Words on how to eliminate all unnecessary suffering. If life allows, the following week I will publish here the section on trauma model researcher Colin Ross. Those interested in obtaining a copy of Day of Wrath can request it: here.

Categories
Child abuse Day of Wrath (book) Hegel Philosophy Psychiatry

Day of Wrath, 1

In philosophy the concept of alienation appears in the work of German philosophers. Entfremdung for example means “estrangement.” For Hegel alienation and estrangement refer to the moment of beginning to advance in oneself.

Such is my feeling of estrangement, or distance from Spanish speakers, that I stopped blogging in my native language when I realized that people did not leave intelligent comments in my racial blog or my anti-psychiatric blog. In the huge Spanish-speaking metropolis where I live it goes even worse: I do not love a single human being, I just loved my pet.

So in 2009 I started to comment on the forums in English. But it was not long before I began to feel, once again, distanced. In the comments section of Counter Currents for example, Andrew Hamilton once told me that my thinking was unfolding very rapidly. From a normie who knew nothing of the Jewish question, I passed relatively quickly to bicausalism A, then crossed the line to bicausalism B: something that most white nationalists do not like.

To rephrase what Francisco de Quevedo said about time (“el tiempo y yo somos dos”) I could say: humankind and I are two. This is probably because when I discovered the racialist sites, the fearsome spider-robot had already unplugged me from the cable that went from my neck to the Matrix. I mean that, unlike the wisdom accepted in white nationalism, the psychical implications of human childrearing is the most powerful taboo of humanity. Awakening to the Jewish question and the transvaluation of values à la Turner’s Diaries was easy compared to the central taboo of human societies. These latter awakenings—race, Jewish issue and fighting for an ethnic state—were easier than what the robot-spider did, like unplugging the secondary wires that went into Neo’s arms and back.

I think the primary unplug of my nape is what makes me feel an Other compared to humans, especially for the implications of that specific unplugging. What are these implications? Even now, ten years after I finished the first book on the subject, regular visitors of this site have no idea where I come from, nor have they realized what it means to be completely awake in the real world.

In the past, I have translated those texts of my book that give an idea of the trauma model of mental disorders: the model that blames abusive parents instead of the brain of their victims. Those translations, which on the way refute psychiatric pseudoscience, did not make a dent in my readers because what causes the disorders does not interest them. To them I tell you: if you are not unplugged from the central cable, you can never be drained out of the Matrix and see the real world with clean and clear eyes.

But the trauma model is only a prelude to understanding the development of human empathy from prehistory to the contemporary West. And an intrapsychic leap from what I call Neanderthalism to an elevated psychoclass evolves into the 4 words and days of true wrath…

I won’t even try to explain these obscure aphorisms in a blog entry. Rather I will link to the first two chapters of Day of Wrath:

Dies Irae

Why psychiatry is a false science

Categories
¿Me Ayudarás? (book) Autobiography Child abuse Kevin MacDonald

For Spanish readers

cover-muerte-de-papa

At last I have finished the first book in Spanish of my Extermination series. I did major changes regarding the drafts I translated to English since the last year; translations reproduced in this blog. For example, I eliminated some personal vendettas with Latin Americans (e.g., the section about my misadventures in London).

Kevin MacDonald believes that understanding ethnosuicidal whites “is the toughest intellectual problem there is; psychology, studying Jews is easy by comparison.” I cannot agree more with this statement.

I invite those Spanish-speaking visitors unsatisfied with single-cause explanations of Western malaise to venture in my new book about the monsters from the Id that are capable of destroying not only families, but civilisations alike. La Muerte de Papá, the first volume of Extermination, is now available from Lulu (here).

Note of February 2017: I have removed this book from my Lulu books because it has been merged within a single cover in Exterminio. However, I hope that in the future an editor will sell separate the books again.

Categories
Child abuse Day of Wrath (book) Human sacrifice Psychohistory

Burning your child

burning-your-childWas it really necessary to shock the audience with the ruthless decision of Stannis Baratheon to burn alive his daughter Shireen to death, as a sacrifice to the Lord of Light, in tonight’s episode of Game of Thrones (the scene doesn’t appear in the novels)?

I would argue that depicting the sacrifice of a child in the most popular television series was necessary. In the final sentences of The Return of Quetzalcoatl, the fourth book of Hojas Susurrantes I wrote:

I confess that to imagine what must have felt a Carthaginian boy… when his beloved dad turned him over the imposing bronze statue—to imagine what must have felt for such an astronomical betrayal when he writhed with infinite pain in the fiery furnace, moved me to write this epilogue. Although I was not physically murdered (only soul-murdered), every time I run into stories of a sacrificed firstborn it is hard to avoid them touching my inner fiber. In the final section of this work [Hojas Susurrantes—not yet translated] I’ll go back to my autobiography, and we shall see if after such grim findings mankind has the right to exist.

See the disturbing context of the above paragraphs on pages 7-191 of my book Day of Wrath that translates most of the fourth book. A German who actually read it commented in this blog two years ago: “El Retorno de Quetzalcóatl: Spine-chilling… I had nightmares last night.”
 

Monday update

“Worst parents ever” is what outraged Game of Thrones viewers are now saying over the boards, after watching Shireen’s pitiful cries yesterday—“Father, don’t do this! Mother, don’t do this!”—before they turned into heartrending screams as the flames reached her small, innocent body.

What TV viewers ignore is that parents actually did this throughout the centuries of recorded history, especially in the Semitic world. The subject is so disturbing that very few researchers review the long history of such heinous sacrifices (only the tip of the iceberg appears in my book).

When the ethnostate is created, will people realize the importance of studying psychohistory?

Categories
¿Me Ayudarás? (book) Autobiography Child abuse Ethnic cleansing Evil Hojas Susurrantes (book) Justice / revenge Neanderthalism Patriarchy Rape of the Sabine Women Real men

Extermination • II

Libro
 
“How much good it would do if one could exterminate the human race.”

—Bertrand Russell

Quoted in A Bibliography of Bertrand Russell

 

1

No one, to my knowledge, has written a thorough analysis of his parents. But what I said in Hojas Susurrantes (abbreviated HS this line up) about the murder of children’s souls only lays the foundation for a further and deeper elaboration of Psychohistory, which in the last analysis shows us that the human species is a failed species.

2

From a careful reading of HS it cannot but be inferred that most of the human species should be exterminated—on top of what is written there, because, as Schopenhauer wrote, if the world is hell, human beings are the devils of the animals. And if we want to save the animals from the human devils, there is no choice but to dispatch the latter.

3

That only some of the most beautiful specimens of whites deserve to continue living; so beautiful in body and soul that they have left human devilry behind, has become so obvious to me as that the cow is a mammal—as we shall see in this sort of continuation to HS.

 
 

By way of a prologue

Most of the text of HS is not original. There are original parts, yes: the long letter to the mother with which the book opens; my experiences to twelve years, and the final part where I analyze my fear of damnation as an internal persecutor begotten as a result of my father’s crimes. However, most of HS consists of long paraphrases of other peoples’ ideas, pastiches and re-workings of their works to present the trauma model (refuting, along the way, the fraudulent professions of “mental health”).

I believe that, as a didactic work to Aryanize the trauma model away from the Semitic or philo-Semitic hands of Alice Miller and Lloyd deMause, HS honors its goal. But the problems I raised—remember how the fourth book in HS ends by mentioning the burning of children by their Semitic parents in the Ancient World, wondering if mankind had a right to exist—were left unsolved. Fortunately, this century will be crucial because of the energy devolution that is upon us, especially of oil, for Nature’s killing these humans that I hate so much and whose destruction has become my personal religion.

I will not live to see my day: that which for decades I have called the extermination of the Neanderthals, in which I include not only non-whites but those white traitors who brought them into the West. But the burden is upon me to bear witness to why I believe that the être supérieur should yearn, as so desperately I do, that the primitive version of modified apes, as in my soliloquies I call the humans of today, both white and of other races, becomes extinct.

Another huge issue never made onto paper is a detailed narrative of my agonizing experiences in 1976, when I was only seventeen, and ten years later, while living in California: experiences outlined in HS. Here I hope to talk more about those life lessons. So to confess why I hate humanity to the extent of wanting to exterminate it, at the same time being the first to analyze in detail his destructive parents—so that, after due extermination, in the Acadia of my most cherished dreams the treatment to children and animals be free of my hells—is the double helix of this new text.

But there is much more than that. In the Neanderthalesque literature that I run into the bookstores I never see confessions about male sexuality that go to the merits. In HS I quoted an Austrian writer who said that autobiography is the most difficult literary art because the adept of self-portraiture has to betray himself. Of course! How it won’t be self-betrayal for a respectable writer to recount, say, his sexual fantasies? Previous literature to the “total autobiography” suffers from cowardice insofar a text that confesses everything could be posthumous. But the so-called giants of letters, that I find so small that I do not read, never reached such confessional level. They stayed in the pre-autobiographical phase of literature. Here I will try to amend this lacuna in the section entitled “In search of the soulmate.”

Quite apart from the autobiographical question, we propose the need to rescue and/or abduct Aryan women—only the very young and pretty—from what will become multiracial clans after the civilizational collapse pulls us over to strictly ethnic strongholds. To paraphrase George Lincoln Rockwell, “He who doesn’t rape won’t fight!” will be the motto of a Blonde Beast redivivus that, by getting his manhood back, will not only become genocidal of everything that does not resemble him. The Beast will hunt for his females once the collective unconscious falls back to its original form by historical inertia forces. The brutality and savagery resulting from the collapse of the rule of law, together with the most elemental Darwinism, will mercilessly weed the feminized white males. Thanks to the energy devolution of our century the yin where today is pending the psyche of these whites will swing, like a pendulum of kilometric arc, to the Yang extreme of the right.

We won’t only lucubrate to kill non-whites around the globe and renaming cities currently inhabited by people of brown, yellow or black skin with names like “Pierce City” or “Himmler City.” The idea is that, alongside the extermination of Neanderthals, the Beast will have to go on the hunt for females, abandoning a masturbation currently afflicting millions of feminized males. The Aryan sperm injected involuntarily into those who had fornicated with the colored will fulfill the fourteen words during a holy war that will cover the world—and this time fulfilling them by brute force. The obvious objective will be to form families thank to the same élan vital that breathed life into the ancient founders of Rome by abducting, and raping, their attractive Sabine neighbors. In other words: if every nation, not just ancient Rome, is born with violence, after the darkest night of the West the Aryan Nation can only be born with extreme violence: from limit to limit of the pendulum’s arc, from the extreme yin to the extreme Yang.

Basic historical inertia: the swung pendulum is rushing toward us with vengeful force because of the incredible liberal lengths it reached in the late 20th and early 21st centuries. So far it swung toward the dark side that the “Day of the Rope” so dreamt by William Pierce in The Turner Diaries, a novel written in the 1970s but projected in the 90s, won’t be enough. We will go further. Neither Pierce nor Covington—much less Covington: a de facto feminist novelist in Freedom’s Sons—dared to predict the abduction of the new Sabine women. They did not seem to have considered that if the ancient Latins (Aryans) abducted and raped the Sabines (Aryans who copulated with Aryans), with much greater reason will be legitimate to direct our rediscovered sexual primitivism over those who delivered themselves to non-whites!

Returning to the subject of total autobiography. The victim of his parents and the fucking society who has lost everything requires getting revenge against those who spit on his cross. Only revenge heals the soul, and as I cannot settle scores with the Neanderthals at least I can tell what they did. Going into detail of what I omitted in HS will show how the evil that infected my parents also infected my siblings and how some of them, in turn, voluntarily surrendered to evil after reaching adulthood. Also, when analyzing my family, relatives, acquaintances, close and distant persons I met and even strangers whom I only interacted over the net, we will see how their behavior helped me realize that the human being is so obsolete a version of Homo sapiens as the niggers of the seedy hostel with whom I spent a night.

Finally, my exterminator conclusions I have come regarding all these people have relevance for understanding the darkest hour of the West. This topic sucked my recent years to the point of putting on a blog in English and its ramifications over a thousand entries summarized in two books: The Fair Race’s Darkest Hour and Day of Wrath (which I will be abbreviating as FR and DW). The book Extermination, that I now start, is relevant because the evil that ails the white man is the same one that destroyed my tree and its leaves and my dear family of Palenque.* And if I can unravel the evil that destroyed me I will probably unravel the evil that destroys the white race around the world, including the mass migration of non-whites in London I witnessed last month.

In other words, the evil I saw in my parents and the people I met (cf. HS) and the evil I see in westerners who are committing ethnic suicide (cf. FR and DW) is, down to the core, two sides of the same coin. That alone deserves my venture into this new literary genre: the vindictive autobiography.

Mexico City
September 2014

 

___________________________________________

(*) Note that this book is written for those who have already read my previous books, including HS, and understand exactly what I mean, for example, with the word “Palenque”: the house where I experienced happiness before the catastrophe of my adolescence.

Categories
Aryan beauty Child abuse God Hojas Susurrantes (book) Maxfield Parrish Metaphysics of race / sex

Parting word:

Only the eternal feminine leads to the Absolute

Catalina (1980)

Above, Maxfield Parrish’s 1925 Lady Violet, who reminds me a girl I met long, long time ago… If an ethno-state is ever created, my ultimate dream is that in the distant future its people will resemble the paradisiacal world of Parrish.

What prevents whites from working toward that noble end, keeping in mind that Aryan female beauty represents the crown of the evolution? Elsewhere I have discussed the majority report: Capitalism and Christian axiology as the twofold etiology of Western malaise (Jewish depredations, a tertiary infection). But I have also mentioned my minority report: that the most extreme cases of self-hatred among whites—those who celebrate that their kind will become a minority surrounded by non-white swarms—cannot be explained satisfactorily by any of these two factors.

In this blog I have briefly written about how child abuse among some whites drives them to hate the culture of their parents, and also presented my book Hojas Susurrantes, most of which has not been translated to English.

After publication of this entry I won’t add new posts to this blogsite. Although I’ll still answer some comments, the site will basically remain frozen with the below PDFs advertising my books until the dollar crashes. But I’ll be busy explaining my minority report: writing another book related to the subject of why, in some families, the silly mechanism erected by the abused victim is none other than hatred for his or her parents’ civilization.

____________________________

Day of Wrath

The Fair Race’s Darkest Hour

Categories
Child abuse Friedrich Nietzsche Pedagogy Psychology

Unschooling

The history of the drive for compulsory schooling is not guided by altruism, but by a desire to coerce the population into a mold desired by the Establishment. Western governments should not be permitted to remove children forcibly from their homes, with or without the parents’ consent. Nietzsche wrote: “There are no educators. As a thinker, one should speak only of self-education.” In other words, schooling only confuses teaching with true learning; or to use a contemporary popular metaphor, schooling is The Matrix.

Unschooling is a philosophy that rejects compulsory school as a primary means for learning. Unschoolers learn through their natural life experiences including household responsibilities, personal interests and curiosity, internships and work experience, travel, elective classes, family, mentors, social interaction and especially books: the true university. Unschooling encourages good reading initiated by the children themselves, provided the parents’ home contains a traditional library.

While courses may occasionally be taken, unschooling questions the usefulness of standard curricula, conventional grading methods, and other features of kiddie brainwashing.

The term “unschooling” was coined in the 1970s and used by educator John Caldwell Holt. While often considered a subset of homeschooling, unschoolers may be as philosophically separate from other homeschoolers as they are from advocates of conventional schooling. The fact is that so-called homeschooling is still within The Matrix, and while homeschooling has been subject to widespread public debate, in the totalitarian system that is exterminating us little media attention has been given to unschooling.

Holt asserts that youths should have the right to control and direct their own learning, and that the current compulsory schooling system violates a basic fundamental right of humans: the right to decide what enters our minds.

Unplugging your kids from The Matrix means a total repudiation of the viruses designed for the white mind at school. As a personal vignette let me say that by the end of the last century I was studying for a degree at The Open University of Manchester, where they did not ask me any High School diploma whatsoever.

But I don’t necessarily agree with everything that Holt says. For instance, only if National Socialism is established in some western states would I approve the indoctrination of children at school.

That would be a healthy education of course. Not the anti-White, anti-West brainwashing that is omnipresent in the current compulsory schooling system.

Categories
Child abuse Degenerate art Hojas Susurrantes (book) London Music Sex

Dante’s outer circle

In the third season of Downton Abbey, when Matthew experiences a visual shock while entering a jazz club in London trying to rescue Rose dating a married man, Matthew proclaims aloud that the club is “Dante’s outer circle.”

Downton-Abbey-Christmas-2013

(In the above photo inside Highclere Castle this spoiled girl, Rose, appears with a pink dress.) Downton Abbey is the only recent TV series that I might recommend. Even the kissing of Rose with a Negro in the next season is depicted as a silly revenge of Rose against her abusive mother. But there’s no obvious cultural or racial treason in the episodes I’ve watched as to date. (I’ve only missed the last one, the 2013 Christmas special of the fourth season).

These sort of post-war London clubs that shocked Matthew were in operation a hundred years ago. Music is infinitely worse now. Since the self-destructive defense mechanisms of abused adolescents are my specialty I’d claim that the rock classics you may listen today—for example “Tie Your Mother Down” by the group Queen that I used to like when I was the victim of an engulfing mother—are precisely silly defense mechanisms.

Now that I wrote a book confessing how I was abused as a teen I realize that a mature man may develop non-degenerate defense mechanisms to cope with past memories.

Alas, this is not the case of the overwhelming majority of white nationalists. All of them seem to fail to comprehend that it is impossible to revert back to the healthy sexual mores depicted in Downton Abbey if at the same time they don’t reject the music of Queen and the myriads of other rock groups.

In his blog’s entry of the first day of the new year, Iranian for Aryans reposted what musician Roger had said recently:

I’ve just finished reading this interview with the late Cardinal Domenico Bartolucci, former musical director of the Sistine Chapel, and I thought you might be interested by some of his comments. He is speaking primarily about liturgical music, but he also discusses about the general condition of music in this rotten century:

“[My father] was a workman at a brick factory in Borgo San Lorenzo, in the province of Florence. He loved to sing in church. And he loved the romance of Verdi and Donizetti. But at that time, everybody sang: the farmers while they were dressing the vines, the shoemakers while they were working a sole. There were bands in the piazza, during the holidays music directors came from Florence, and the area theatre had two opera seasons each year. It’s all gone now.”

Simple Italian factory workers used to love the music of Verdi and Donizetti? I wonder how this fits with the black metal apologists’ belief that classical music was historically something for a tiny bourgeois clique, and that most normal people were only familiar with folk songs.

I can remember them trying to make these arguments in the comment threads of Counter-Currents, Alternative Right and the Occidental Observer. There is no excuse these people will not use if it will enable them to continue listening to their beloved modern music. Were they serious, they would spend a moment considering why old reactionaries, who grew up before rock music became ubiquitous, are so repulsed by distorted guitars and screeching. (Modern man knows better, of course.)

When asked if the old musical traditions are disappearing, the cardinal said, “it stands to reason: if there is not the continuity that keeps them alive, they are destined to oblivion.”

I think that sums it up in a nutshell. One of my goals in 2014 is to acquire a tenor viol and start learning music by the English consort composers (as well as continental composers from the same time period). Whether it will be possible to find other violists to form a consort is another problem, but keeping the music alive with one’s own hands is a good starting point. It is undoubtedly the case that music cannot survive as a collection of digital audio files. That will turn it into a mere museum piece. If that happens, it will be sad but just. A civilised nation cannot choose to embrace African voodoo devilry at the expense of its own culture and expect to continue living with dignity.

Yup… Precisely because my mother is a piano teacher I rebelled against my family’s traditions and, like Downton Abbey’s Rose, never learnt how to play it. But now that I fully processed my pain thru a thick book I realize that my adolescent infatuation with Queen was just silly. I no longer listen rock. In fact, I just started learning piano at my relative old age!

By the way, in a most recent personal communication, Iranian commented on Roger’s above sentence: “There is no excuse these people [white nationalists] will not use if it will enable them to continue listening to their beloved modern music”:

How correct Roger is! What we have here is a degenerated breed of WNs / “traditionalists” who, basically, have no musical taste, are divorced from their superior heritage, and desire a world where bad music and pornography reign sans Jew.

Recently at Facebook, a Counter-Currents sodomite responded to Iranian that a Persian ought not dare teach him what his western cultural roots are.

Can’t he? I am not an American either but, to my present ears, years after I processed my adolescent pain, the “music” promoted by Counter-Currents and other nationalist sites is becoming like Dante’s outer circle certainly…

Postscript of January 11: Alternative Right is gone now, but Richard Spencer has opened a new site promoting exactly the same “black metal” degeneracy.