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Author: C .T.

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Conspiracy theories Holocaust Psychiatry Psychology

Popular Mechanics on 9/11

Ever since in an article of a white nationalist blogsite I was called “a Jew” and that my “behavior indicates that he’s a Jew” (by “behavior” the author meant my criticism of the truther movement), I realized that truthers suffer from huge psychological issues. For example, a commenter in that article’s thread who has the Truth Movement as a sort of litmus test for what he believes is the true nationalist, stated that the other “‘WN’ bloggers… are probably posting from Tel Aviv.”

While demonstrating that I am not a Jew is quite easy in these times of DNA tests, what I found disturbing is the notion that those who strongly disagree with truthers must be Jews, or even conspiracists themselves.

The following excerpts, taken from James B. Meigs’ foreword and afterword of Debunking 9/11 Myths corroborate that truthers are a little paranoid to say the least. Meigs is, technically, our foe—he writes as if “racism” and “anti-Semitism” were something wrong. Nonetheless, I find his arguments demystifying conspiracy theories compelling (no ellipsis added):




Foreword

Popular Mechanics set out to investigate conspiracy theories about the 9/11 attacks in late 2004, just as those claims were emerging from the swamps of extremist websites and radical Islamist organizations. We had no idea how much trouble we were about to stir up. Our first magazine article on the topic, which appeared in the March 2005 issue, closely examined the major scientific, military, aeronautical, and engineering-based claims commonly cited as evidence that 9/11 was, as conspiracy theorists like to say, an inside job. Our investigation found no evidence in support of the conspiracy claims.

The article unleashed a flood of criticisms and accusations from those supporting such theories. These attacks ranged from the preposterous (it was said our magazine had published this investigation on orders from a cabal of Masons and Illuminati) to alarming (death threats were referred to our security department). Clearly, we had touched a nerve. The article quickly became the most widely read story in the history of Popular Mechanics’ Web site, with over 7.5 million views. (A detailed account of the reaction to our article, and what that reaction says about the conspiracy movement, can be found in the original afterword to this book on page 121 [see below].)

A team of Popular Mechanics reporters and editors then started work on a far more detailed book-length version of the report. By the time the first edition of this book was published in the summer of 2006, the 9/11 conspiracy furor was reaching a tipping point. The flurry of books on the topic had grown into an avalanche, with certain writers, such as former Claremont School of Theology professor David Ray Griffin, building a thriving cottage industry around the topic. Conspiracy fans had, with Orwellian overtones, taken to calling themselves “the 9/11 Truth Movement,” or simply “truthers.” Extremist talk radio programs such as The Alex Jones Show pushed the issue nonstop. And a video pastiche of conspiracy theories, a quasi-documentary known as Loose Change, was becoming an Internet sensation.

Popular Mechanics’ 9/11 project represented one of the relatively few attempts by mainstream journalists to grapple seriously with the conspiracy theory claims. So it was telling that most conspiracy theorists quickly decided that Popular Mechanics too was part of the conspiracy. In their minds, all our research could therefore be rejected a priori. We had run head on into a worldview that some experts call “conspiracism.” It is a mind-set that insists on reaching a predetermined conclusion regardless of what information is presented. Any facts that don’t fit the conspiracy paradigm need to be explained away. Since 2004, leading 9/11 theorist David Ray Griffin has written seven books and edited two others on the subject of 9/11. He devoted a chapter in his book, Debunking 9/11 Debunking: An Answer to Popular Mechanics and Other Defenders of the Official Conspiracy Theory, to explain why, in his view, the 9/11 reporting by Popular Mechanics and other mainstream journalists is invalid.

Griffin’s book devotes many pages to the idea that Popular Mechanics and our parent company, the Hearst Corporation, are somehow implicated in the vast conspiracy he sees behind 9/11. He digs up century-old controversies and finds tenuous links between the magazine’s staff and various government officials. But he never explains how a magazine—much less a major corporation—could possibly convince its employees to help cover up the most notorious mass murder in our nation’s history. Popular Mechanics has close to 30 editorial staffers and dozens of freelance contributors. Does Griffin imagine that whenever we hire new editors I bring them into a secret bunker and initiate them into an ultraclandestine society for world domination? Why wouldn’t such prospective employees run screaming from our building? In the years since we began our work on 9/11 conspiracy theories, a number of our staffers have moved on to other jobs. What would stop them from revealing a conspiracy that, if true, would be one of the biggest journalistic scoops in history? Did we swear them all to lifetime secrecy? As with so many conspiracy claims, the whole elaborate fantasy becomes practically laughable on close examination.

The original Popular Mechanics article addressed 16 of the most common 9/11 conspiracy claims. The first edition of this book expanded that list by four, and added much more detail. As a result, many of the more adept theorists simply moved on to new theories, or shifted their focus to issues that our team had not covered as deeply. For example, at the time we published the first edition, there was still no definitive account of why World Trade Center 7—which was not hit by planes, only damaged by debris—also collapsed. Not surprisingly, as the truther community moved away from talk about missiles and pods, it began focusing obsessively on elaborate theories concerning WTC 7. (With the benefit of much more detailed engineering analysis, this edition addresses—and debunks—those WTC 7 claims in depth.)

It is hard to argue without facts. And yet that is the position in which 9/11 conspiracists increasingly find themselves. One by one, the key factual underpinnings of their theories have been demolished. But still they argue on, their passionate conviction undiminished.

In the end, the truther community’s tendency toward unintentional self-parody has perhaps done as much to undermine its credibility as has the work of Popular Mechanics. Just when the conspiracy movement seemed to be making real headway toward deeply influencing American culture, a funny thing happened: it began to turn into a punch line. South Park offered a brutal parody of the conspiracist worldview in an episode called “Mystery of the Urinal Deuce.” Comedian Jon Stewart started tweaking truthers on The Daily Show, at one point holding up a sign reading “9/11 WAS AN OUTSIDE JOB.” And, in a common-sense answer to the vast legion of conspiracy-oriented websites, an assortment of sharp, and often satirical, blogs has emerged to challenge the truthers on their own turf. In particular, the blog Screw Loose Change offers devastating analysis of the truther community, and links to point-by-point rebuttals to the claims advanced in Loose Change.

Of course, conspiracy theories involving 9/11 will never fully go away. And a book like this, no matter how widely reported or carefully updated, will never convince the most dedicated conspiracists. But, on the eve of the tenth anniversary of the September 11 attacks, it is important to have a clear, objective, and thorough response to the consistently false and deeply malicious claims of the conspiracy movement.

New York City
2011

Afterword

On February 7, 2005, I [James Meigs] became a member of the Bush/Halliburton/Zionist/CIA/New World Order/Illuminati conspiracy for global domination. It was on that day the March 2005 issue of Popular Mechanics, with its cover story debunking 9/11 conspiracy theories, hit newsstands. Within hours, the online community of 9/11 conspiracy buffs—which calls itself the “9/11 Truth Movement”—was aflame with wild fantasies about me and my staff, the magazine I edit, and the article we had published.

We had begun our plunge down the rabbit hole. Within hours, a post on www.portland.indymedia.org, which claims to be dedicated to “radical, accurate, and passionate tellings of truth,” called me “James Meigs the Coward and Traitor.” Not long afterward, another prominent conspiracy theorist produced an analysis that concluded that Popular Mechanics is a CIA front organization. Invective and threats soon clogged the comments section of our Web site and poured in by e-mail:

YOU HAVE DECLARD YOURSELF ENEMY OF AMERICANS AND FRIEND OF THE MOSSAD!

In a few short weeks, Popular Mechanics had gone from being a 100-year-old journal about science, engineering, car maintenance, and home improvement to being a pivotal player in a global conspiracy on a par with Nazi Germany. Not all the responses were negative, of course. One visitor to our Web site, after plowing through dozens of angry comments, left a supportive post that included this astute observation:

Some people are open to any possibility, and honestly examine all evidence in a rational manner to come to a conclusion, followed by a moral evaluation. Others start with a desire for a specific moral evaluation, and then work backwards assembling any fact that supports them, and dismissing any fact that does not.

As the hate mail poured in and articles claiming to have debunked the magazine’s analysis proliferated online, we soon learned to identify the key techniques that give conspiracy theorists their illusion of coherence.

Marginalization of Opposing Views

The 9/11 Truth Movement invariably describes the mainstream account of 9/11 as the “government version” or “the official version.” In fact, the generally accepted account of 9/11 is made up of a multitude of sources: thousands of newspaper, TV, and radio reports produced by journalists from all over the world; investigations conducted by independent organizations and institutions, including the American Society of Civil Engineers, Purdue University, Northwestern University, Columbia University, the National Fire Protection Association, and Underwriters Laboratories, Inc.; eyewitness testimony from literally thousands of people; recordings and transcripts of phone calls, air traffic control transmissions, and other communications; thousands of photographs; thousands of feet of video footage; and, let’s not forget the words of Osama bin Laden, who discussed the operation in detail on more than one occasion, including in an audio recording released in May 2006 that said: “I am responsible for assigning the roles of the 19 brothers to conduct these conquests…”

The mainstream view of 9/11 is, in other words, a vast consensus. By presenting it instead as the product of a small coterie of insiders, conspiracists are able to ignore facts they find inconvenient and demonize people with whom they disagree.

Argument by Anomaly

In an article about the Popular Mechanics 9/11 report, Scientific American columnist Michael Shermer makes an important observation about the conspiracist method: “The mistaken belief that a handful of unexplained anomalies can undermine a well-established theory lies at the heart of all conspiratorial thinking (as well as creationism, Holocaust denial [Post-script note of 2018: Presently I don’t believe this belongs to conspiratorial thinking] and the various crank theories of physics). All the ‘evidence’ for a 9/11 conspiracy falls under the rubric of this fallacy.”

A successful scientific theory organizes masses of information into a coherent, well-tested narrative. When a theory has managed to explain the real world accurately enough for long enough, it becomes accepted as fact. Conspiracy theorists, Shermer points out, generally ignore the mass of evidence that supports the mainstream view and focus strictly on tiny anomalies. But, in a complex and messy world, the fact that there might be a few details we don’t yet understand should not be surprising.

A good example is the conspiracist fascination with the collapse of 7 World Trade Center. Since the 47-story tower was not hit by an airplane, only by the debris of the North Tower, investigators weren’t sure at first just how or why it collapsed hours after the attacks. A scientist (or for that matter, a journalist or historian) might see that gap in our knowledge as an opportunity for further research (see “WTC 7: Fire and Debris Damage,” page 53). In the conspiracy world, however, even a hint of uncertainty is a chance to set a trap. If researchers can’t “prove” exactly how the building fell, they say, then there is only one other possible conclusion: Someone blew it up.

♣

My comment:

Meigs’ afterword goes on for other ten pages but the excerpts quoted above give the picture: a psychological analysis of the truther mentality goes to the core to understand the movement. For instance, this “Someone blew WTC 7 up” is exactly what I call “paleologic” modes of mentation, and illustrated it with a classic example by a psychiatrist: “If the Greeks are afflicted by epidemics, it is because Phoebus wants to punish Agamemnon.” (“Paleologism” is the subject of some chapters of my book.)

Re the Scientific American statement about “holocaust denial” cited above even Mark Weber, a revisionist historian and current director of the Institute for Historical Review (IHR) who has authored over a hundred articles relating to holocaust claims, has acknowledged that “it cannot be disputed” that “millions [of Jews] were forced from their homes; millions lost their lives” (listen the April 25, 2012 “Mark Weber Report: Holocaust Deceit, Remembrance and Reality”).

Contrary to what WN truthers claim, I believe that rejecting 9/11 conspiracy theories, and seriously considering the new approach to holocaust studies represented by Irmin Vinson, Mark Weber and David Irving are the mark of the mature nationalist.

Categories
Civil war Videos

Greece, the cradle of our civilization!

http://www.youtube.com/watch?v=QrQpwN09iFo&feature=player_embedded

Categories
Civil war Deranged altruism Emigration / immigration Islamization of Europe

Mental AIDS

Mental AIDS: the collapse of a people’s immune system in the face of its decadence and its enemies. Louis Pauwels coined the term in the 1980s and it set off a media scandal. In general, the more the neo-totalitarian system is scandalized by an idea and demonizes it, the more likely it’s true.

With biological AIDS, T4 lymphocytes, which are supposed to defend the organism, fail to react to the HIV virus as a threat, and instead treat it as a “friend”, helping it to reproduce.

European societies today are [similarly] menaced by the collapse of their immunological defenses. As civil violence, delinquency and insecurity explode everywhere, police and judicial measures that might curb them are being undermined. The more Third World colonization damages European peoples, the more measures are taken to continue it. Just as Europe is threatened with demographic collapse, policies which might increase the birth rate are denounced and homosexuality idealized. Catholic prelates argue with great conviction that “Islam is an enrichment”, even as it clearly threatens to destroy them.

Resistance and Reconquest: faced with their colonization by peoples from the south and by Islam, Europeans, objectively speaking, are in a situation of resistance. Like Christian Spain between the Eighth and Fifteenth centuries, their project is one of reconquest.

Resistance today is called “racism” or “xenophobia”, just as native resisters to colonial oppression were formerly called “terrorists.” A semantic reversal is in order here: those who favor the immigrant replacement population ought, henceforward, to be called “collaborators.”

Revolution: a violent reversal of the political situation, following the advent of a crisis and the intervention of an active minority.

♣

From Faye’s “Metapolitical Dictionary.”

Categories
Blacks Catholic Church Demography Deranged altruism Emigration / immigration Ethnic cleansing Madison Grant Miscegenation Neanderthalism Protestantism Racial studies Universalism

The European Races in Colonies



Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):


For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.

In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.

In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.

Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.

In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.

In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.

Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.

Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.

In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.

The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.

Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.

The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.

This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.

Concentration of whites in the American Continent


In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.

Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.

In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.

There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.

The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.

The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.

As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.

Categories
David Irving

Twelve basic authors




1. Madison Grant (1865-1937)

2. Lothrop Stoddard (1883-1950)

3. Revilo Oliver (1908-1994)

4. Wilmot Robertson (1915-2005)

5. William Pierce (1933-2002)

6. David Irving (1938- )

7. Philippe Rushton (1943- )

8. Kevin MacDonald (1944- )

9. Michael O’Meara (1946- )

10. Guillaume Faye (1949- )

11. Tom Sunic (1953- )

12. Harold Covington (1953- )

Categories
Currency crash Peter Schiff Videos

“The dollar collapse will unfold very rapidly”

Categories
Michael O'Meara Quotable quotes

The US

“The United States, as the architect of the prevailing world system, is the source of all evil…”

—Michael O’Meara

Categories
American civil war Christendom Deranged altruism Egalitarianism Enlightenment French Revolution Individualism Kevin MacDonald Liberalism Psychology Slavery

Our loose screw

That Whites have got a loose screw is patent even in the writing of the foremost expert on how the Jews are capitalizing on it. In an article at his webzine, The Occidental Observer, Kevin MacDonald put it in simple terms:

My view is that moral universalism and guilt are aspects of individualism as an ethnic trait of Europeans (see here, p. 23ff). These traits are profoundly maladaptive in the modern world where they have been used as swords by the historic enemies of Europeans and their civilization. European individualist culture creates morally defined ingroups rather than ingroups based on kinship, with high levels of altruistic punishment against violators. The Puritan-Yankee culture that was so influential in shaping America is a prominent example, as in the movement to abolish slavery in the 19th century and the Civil Rights movement in the 20th century. These morally defined ingroups function to prevent defection in societies not based on biological relatedness. Guilt then functions as a negative emotion motivating people to adhere to group norms. The success of the culture of the Holocaust in manufacturing guilt is testimony to the continuing success of this strategy.

The strategy of Jewish intellectual movements for destroying Europeans and their culture has been to convince the Europeans of their own moral bankruptcy. Jewish intellectual movements have presented Judaism as morally superior to European civilization and European civilization as morally bankrupt and the proper target of altruistic punishment. The consequence is that once Europeans are convinced of their own moral depravity, they will destroy their own people in a fit of altruistic punishment.

More technically, at The Occidental Quarterly (TOQ), the academic journal for white studies, Prof. MacDonald approaches the same subject in more abstract terms (e.g., “the free-rider problem,” “altruistic punishment,” etc.) that require previous knowledge from the reader about esoteric fields of inquiry such as evolutionary psychology among humans.

In an article published last year at TOQ MacDonald wrote:

It is noteworthy that the French Revolution had pronounced egalitarian, anti-aristocratic trends, often couched in the language of moral ingroups and outgroups in opposition to the aristocracy. For example, the moral condemnation of social hierarchy by the Jacobin radicals during the French Revolution is a major theme of Lothrop Stoddard’s The French Revolution in San Domingo. Thus Stoddard notes the hatred toward the White slave-owning colonists. During the height of the Reign of Terror, colonists sent home to France were greeted, in the words of one such unfortunate, with “a furious hatred… A hatred so intense that our most terrible misfortunes did not excite the slightest commiseration.” At the same time, mulatto and Black delegates from San Domingo were greeted with delirious applause.

Such sentiments recall the moral fervor of the Puritan-descended Yankee abolitionists in the period prior to the American Civil War. For example, for Orestes Brownson (1803–1876), a prominent publicist and activist, the Civil War was a moral crusade waged not only to preserve the union, but to emancipate the slaves. He argued “for the unity of races and the inherent dignity of each person, and he lambasted Southerners for trying to enlarge their political base” by adding to the number of slave states. Writing in 1840, Brownson claimed that we should “realize in our social arrangements and in the actual conditions of all men that equality of man and man” that God had established but which had been destroyed by capitalism. According to Brownson, Christians had to

bring down the high, and bring up the low; to break the fetters of the bound and set the captive free; to destroy all oppression, establish the reign of justice, which is the reign of equality, between man and man; to introduce new heavens and a new earth, wherein dwelleth righteousness, wherein all shall be as brothers, loving one another, and no one possessing what another lacketh.

It’s interesting that whereas the aristocratic-egalitarian military groups emphasized by Duchesne produced cohesion and loyalty as a result of fealty to a successful leader (rather than on the basis of kinship), the East Anglian model for cohesion was the creation of moral and ideological bases of group cohesion (rather than on the basis of kinship). These two models are thus variants on the individualist theme. The Puritans famously imposed penalties on people who departed from the moral/ideological strictures of the society. They were also willing to incur great costs to impose their moral/ideological version of truth. Puritan “ordered liberty” was the freedom to act within the confines of the moral order. This might be called the paradox of individualism: In order to form cohesive groups, individualists have at times erected strong social controls on individual behavior that result in group cohesion.

The logic connecting these tendencies to the individualist hunter-gather model is obvious: Like all humans in a dangerous and difficult world, hunter-gatherers need to develop cohesive, cooperative in-groups. But rather than base them on known kinship relations, the prototypical egalitarian-individualist groups of the West are based on reputation and trust. Egalitarian-individualists create moral-ideological communities in which those who violate public trust and other manifestations of the moral order are shunned, ostracized, and exposed to public humiliation—a fate that would have resulted in evolutionary death during the harsh ecological period of the Ice Age—, the same fate as the derelict father who refused to provision his children.

A possible evolutionary legacy of this phenomenon is a greater tendency to engage in what social scientists term “altruistic punishment,” defined as punishment of people who depart from the moral-ideological consensus that costs the punisher. A cooperative culture derived from European hunter-gathers would be expected to be characterized by high levels of altruistic punishment directed at free-riders. This is studied in a game among strangers who donate to a common pot that is increased by a set multiplier by the experimenter and then divided equally. Free riders contribute little but get all the benefits. Altruistic punishers incur costs to punish the cheaters. This punishment is motivated by moral outrage. Because it is played among strangers, the game mimics individualistic societies.  Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo Americans on behalf of slaves from Africa. Militarily, the war with the Confederacy was the greatest sacrifice in lives and property ever made by Americans.

The Puritans tended to pursue utopian causes framed as moral issues, not hesitating to endure high costs in order to punish those who violated the moral norms of the ingroup. They were prone to utopian appeals to a “higher law” and the belief that government’s principal purpose is moral. New England was the most fertile ground for “the perfectability of man creed,” and the “father of a dozen ‘isms’.” It goes without saying that all of the great European wars of the 20th century have been rationalized in moral terms—to secure the Enlightenment ideals of freedom, democracy, and individual rights against the state.

To conclude, my proposal is that the culture of the West as it developed in the modern era owes much more to egalitarian individualism than to aristocratic individualism. It’s interesting that all of the intellectual movements discussed in The Culture of Critique involved moral indictments of the West and its history of slavery, segregation, colonialism, anti-Semitism, exclusion of Jews from the Protestant elite. Clearly the most egregious of these moral failings stem from the cultural strand of aristocratic egalitarianism, not the egalitarian individualism that eventually won out.

Nevertheless, these movements have managed to create a moral community that taps into the hunter-gatherer ethic of egalitarian individualism. As noted above, Duchesne attributes the decline of aristocratic individualism partly to “the ethical demands of modern democratic liberalism.” However, the psychological power of the ethical demands of modern liberalism themselves require explanation. The argument here is that the roots of the creation of a moral-ideological ingroup stem from the unique egalitarian-individualist strand of the culture of the West.

The general dismantling of the culture of the West, and eventually its demise as anything resembling an ethnic entity, is occurring as a result of a moral onslaught triggering a paroxysm of altruistic punishment and based ultimately on these evolved tendencies.

MacDonald’s long piece can be read here.

Categories
Emigration / immigration Judeo-reductionism

“Norway did not need the Jew; we did it ourselves”

At Counter-Currents a Norwegian commenter said:

There are very few Jews in Norway. And contrary to many other western nations, the Norwegian industry of banking, media, higher education, entertainment, publishing etc are not dominated by a handful of Jews. Most Norwegians grow up without ever meeting one.

Originally, the Norwegian constitution forbade Jews (and Jesuits) to enter the kingdom, but even after the ban was lifted, very few settled, and those that did were for the most part arrested and deported during WWII by the Norwegian police. After the war, some returned, some new ones immigrated, but the Jews in Norway have never achieved any kind of dominating influence, as they tend to do in gentile nations.

As for the question of why, they’re a several things to consider.

One is that Jewish ritual slaughter is verboten in Norway, so the Jews must import all their kosher meat from abroad. This requires both effort and expenses, as the native Norwegian production of food is protected by tolls and various regulations that seek to bar foreign products from entering the market. Thus any Jew wanting kosher meat need to buy it from a select few shops at very steep prices. Various Jewish lobby groups tend to press the issue now and then, calling it Anti-Semitic, as Norway was one of the few nations not to lift the ban on kosher meat after WWII, but they tend not to press too hard, as there is an agreement to keep the ban in place from the left to the right across the political spectrum. This, many Jews feel, creates an unwelcoming atmosphere.

Another explanation is that well into the 70s and the beginning of the 80s, Norway was in large a sort of “national” socialist state. One TV channel. One radio channel. Most vital industries were owned by the government—and anything else owned by a small clique of Norwegian industrialists that cooperated closely with the government. This environment was not very welcoming for “outsiders” to do business—and even today the largest Norwegian corporations are either partly state-owned or owned by a rather small “plutocracy” of ethnic Norwegians and Norwegian families that seldom open the arena for outsiders.

A third explanation is that traditionally, Norway has been quite unwelcoming towards minorities. Up until the immigrant waves and the implementation of the multiculturalist utopia policy, Norway was an ethnic homogenous and fierce nationalistic nation that tended not to tolerate any sort of minority making too much fuzz or gaining any sort of influence. Well into the 70s the Norwegian government had active eugenics laws, and these were compulsory employed not only against the mentally defect and the unredeemable criminal misfits, but also against the gypsy minority, as these were judged to be of criminally genetic stock.

So it is sad to say: the suicidal multiculturalist madness; the immigration waves that according to the state census will make Norwegians a minority in their own cities within 30 years; the cultural Marxist ideocracy reigning in the institutions of education, media and higher learning; the “Americanization” of every media and entertainment through import and distribution and replicating of the American mass media pop-culture—all these ills the Norwegians choose to implement on themselves. Or rather, some Norwegians—the political elite and idealist crackpots of the 68 and their children that sought to disseminate in society their own utopian pipedreams of cultural Marxism and ethno-masochistic poison.

Norway did not need the Jew. We did it ourselves.


And at The Occidental Observer Lars the Viking said:

Norway is the only country that stands up to the Zionists because we are rich in oil. In April 2011, Alan M. Dershowitz sharply criticized Norway for its treatment of Jews, writing that:

“All Jews are apparently the same in this country that has done everything in its power to make life in Norway nearly impossible for Jews. Norway was apparently the first modern nation to prohibit the production of Kosher meat, while at the same time permitting Halal meat and encouraging the slaughter of seals, whales and other animals that are protected by international treaties. No wonder less than 1000 Jews live in Norway.”

Dershowitz also stated, regarding efforts by Norwegian Academics to institute a boycott of Israelis that while administrations of Norwegian universities “have refused to go along with this form of collective punishment of all Israeli academics… in practice… Jewish pro-Israel speakers are subject to a de facto boycott” and cited this as a reason why the faculties of several Norwegian universities refused to invite him to speak about Israel .

In 2008, a symposium held by Jerusalem Center for Public Affairs, entitled Behind the Humanitarian Mask: The Nordic Countries, Israel and the Jews, accused Norway and Sweden of institutional racism against Jews. Dr Manfred Gerstenfeld, chairman of the Board of Fellows at the Jerusalem Center for Public Affairs, said that “Norway is the most anti-Semitic country in Scandinavia.”

Oslo is a bulwark of anti-Semitism and Israel-slandering. Norway is the paradise of political correctness, multiculturalism and anti-war feelings (Frontpage mag).

Last year, Norway’s sovereign wealth fund (that administers the oil profits) divested from the Israeli company Elbit, because it has worked on the Israeli fence that blocked the suicide bombers. The author of the global literary phenomenon “Sophie’s World,” the national Norse hero Jostein Gaarder, wished for the disappearance of Israel.

Google and you will see that the Jews hate Norway more than any other country on earth. Little Norway stands alone and standing up to Zionism.

Categories
Christendom Demography Emigration / immigration Madison Grant Racial studies

The Competition of Races



Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from “The Competition of Races” (no ellipsis added):


Man continuously undergoes selection through the operation of the forces of social environment. Among native Americans of the Colonial period a large family was an asset and social pressure and economic advantage counselled both early marriage and numerous children. Two hundred years of continuous political expansion and material prosperity changed these conditions and children, instead of being an asset to till the fields and guard the cattle, became an expensive liability. They now require support, education and endowment from their parents and a large family is regarded by some as a serious handicap in the social struggle.

These conditions do not obtain at first among immigrants, and large families among the newly arrived population are still the rule, precisely as they were in Colonial America and are to-day in French Canada where backwoods conditions still prevail.

The result is that one class or type in a population expands more rapidly than another and ultimately replaces it. This process of replacement of one type by another does not mean that the race changes or is transformed into another. It is a replacement pure and simple and not a transformation.

The lowering of the birth rate among the most valuable classes, while the birth rate of the lower classes remains unaffected, is a frequent phenomenon of prosperity. Such a change becomes extremely injurious to the race if unchecked, unless nature is allowed to maintain by her own cruel devices the relative numbers of the different classes in their due proportions. To attack race suicide by encouraging indiscriminate reproduction is not only futile but is dangerous if it leads to an increase in the undesirable elements. What is needed in the community most of all is an increase in the desirable classes, which are of superior type physically, intellectually and morally and not merely an increase in the absolute numbers of the population.

The value and efficiency of a population are not numbered by what the newspapers call souls, but by the proportion of men of physical and intellectual vigor. The small Colonial population of America was, on an average and man for man, far superior to the present inhabitants, although the latter are twenty-five times more numerous. The ideal in eugenics toward which statesmanship should be directed is, of course, improvement in quality rather than quantity. This, however, is at present a counsel of perfection and we must face conditions as they are.

Where altruism, philanthropy or sentimentalism intervene with the noblest purpose and forbid nature to penalize the unfortunate victims of reckless breeding, the multiplication of inferior types is encouraged and fostered. Indiscriminate efforts to preserve babies among the lower classes often result in serious injury to the race.

Mistaken regard for what are believed to be divine laws and a sentimental belief in the sanctity of human life tend to prevent both the elimination of defective infants and the sterilization of such adults as are themselves of no value to the community. The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race.

The church assumes a serious responsibility toward the future of the race whenever it steps in and preserves a defective strain. Before eugenics were understood much could be said from a Christian and humane viewpoint in favor of indiscriminate charity for the benefit of the individual. The societies for charity, altruism or extension of rights, should have in these days, however, in their management some small modicum of brains, otherwise they may continue to do, as they have sometimes done in the past, more injury to the race than black death or smallpox.

Efforts to increase the birth rate of the genius producing classes of the community, while most desirable, encounter great difficulties. In such efforts we encounter social conditions over which we have as yet no control. It was tried two thousand years ago by Augustus and his efforts to avert race suicide and the extinction of the old Roman stock were singularly prophetic of what some far seeing men are attempting in order to preserve the race of native Americans of Colonial descent.

Under modern social conditions it would be extremely difficult in the first instance to determine which were the most desirable types, except in the most general way and even if a satisfactory selection were finally made, it would be in a democracy a virtual impossibility to limit by law the right to breed to a privileged and chosen few.

Experiments in limiting reproduction to the undesirable classes were unconsciously made in mediaeval Europe under the guidance of the church. After the fall of Rome social conditions were such that all those who loved a studious and quiet life were compelled to seek refuge from the violence of the times in monastic institutions and upon such the church imposed the obligation of celibacy and thus deprived the world of offspring from these desirable classes.

In the Middle Ages, through persecution resulting in actual death, life imprisonment and banishment, the free thinking, progressive and intellectual elements were persistently eliminated over large areas, leaving the perpetuation of the race to be carried on by the brutal, the servile and the stupid. It is now impossible to say to what extent the Roman Church by these methods has impaired the brain capacity of Europe. No better method of eliminating the genius producing strains of a nation could be devised and if such were its purpose the result was eminently satisfactory, as is demonstrated by the superstitious and unintelligent Spaniard of to-day. A similar elimination of brains and ability took place in northern Italy, in France and in the Low Countries, where hundreds of thousands of Huguenots were murdered or driven into exile.

Under existing conditions the most practical and hopeful method of race improvement is through the elimination of the least desirable elements in the nation by depriving them of the power to contribute to future generations. It is well known to stock breeders that the color of a herd of cattle can be modified by continuous destruction of worthless shades and of course this is true of other characters. Black sheep, for instance, have been practically obliterated by cutting out generation after generation all animals that show this color phase, until in carefully maintained flocks a black individual only appears as a rare sport.