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Author: C .T.

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Game of Thrones George R.R. Martin Poetry

You win or you die

‘You Win or You Die’ is the seventh episode of the first season of the HBO medieval fantasy television series Game of Thrones. The implausible blunders on the part of the most honourable people surrounding the death of King Robert are outrageous to see even if it is only fiction: e.g., a document without witnesses about the succession signed by the sick king on his bed. But worst of all, Ned doesn’t know that the Lannisters will make sure that Joffrey, Robert’s supposed son, is the immediate heir independently of the king’s will.

There is some truth to this whole story of the Starks from the north, who fare badly when they travel south. The Northmen don’t smell the tricks of the Southerners, just as the pure Aryans don’t smell the Mediterranean ways, especially of the Semites.

As night fell Ned was warned by Renly, the dying king’s brother, that Cercei Lannister would not care about King Robert’s last written will. Ned responds that he isn’t going to pre-empt an alleged Lannister coup by dragging frightened children from their beds, referring to Joffrey: the future teenage king who, in a couple more episodes, would have Ned Stark beheaded! This ninth-episode spoiler is worth mentioning now because that’s how, in the real world, white people with very different honour codes reason compared to people from the South, and I mean the real world, not this television series.

Back to the seventh episode. Ned had a second chance when Littlefinger also proposed a pre-emptive strike to the coup that the Lannisters could forge. But blind to his honourable Northman code Ned is unable to see what’s happening, and that he may be betrayed at any time by those who he trusts when the succession to the Iron Throne is in suspense.

But I don’t want to tell about the pathetic way this episode ends for Ned and the welfare of the Seven Kingdoms because I prefer to focus on something more important from the point of view of genuine spirituality. I mean the vows that Jon Snow and Sam Tarly take on the other side of the Wall.

In the novel there is a more numinous environment than what we see in this seventh episode. Martin’s prose reveals nine weirwood trees, all with carved faces, that is, heart trees. A heart tree is a weirwood tree that has a face carved into the wood of the trunk. Heart trees are sacred in the religion of the Old Gods of the Forest, the closest thing to a shrine that the old, dying religion still possesses. Jon is astonished to see the spectacle of these nine trees as he has never seen so many weirwoods together south of the Wall, let alone heart trees. It’s the first time in his life that he has crossed the wall. But we are now in the lands on the north side of the Wall where, long before, magic flourished before the arrival of the bearers of a new religion.

Let us remember that the heart tree is the symbol of this site, and instead of quoting what Jon and Sam said in the episode when kneeling before one of them, and reciting the oath that makes them members of the Night’s Watch (a military order which holds and guards the Wall to keep the wildlings from crossing into the Seven Kingdoms), I prefer to quote some lines that do not come from Martin’s pen:

Nicht in kalten Marmorsteinen,
Nicht in Tempeln, dumpf und tot:
In den frischen Eichenhainen
Webt und rauscht der deutsche Gott.

Not in cold marble stones,
Not in temples dull and dead:
In the fresh oak groves
Weaves and rustles the German god.

Categories
Aryan beauty Game of Thrones Harold Covington

A golden crown

‘A Golden Crown’ is the sixth episode of the first season of the HBO medieval fantasy television series Game of Thrones, first aired on May 22, 2011.

Dany eats a raw heart: a visual outrage for me, who would like blondes like her to inhabit a Parrishesque world (see the nymphs on my sidebar). Instead, Dany has to live in the world of the non-white Dothraki. But today even in white lands, like England, I have seen everywhere images degrading the Aryan woman with apes.

In the episode, the ritual of eating a raw heart is a celebration that Dany has been impregnated by her husband, the warlord Drogo. The scene sharply contrasts with the poetic prose of Darío that I cited in the first instalment of this series about a white girl eating grapes with the swarthy people who surrounded her (‘And on that background of soot and coal, her delicate and smooth shoulders were naked bringing out her beautiful lily colour, with an almost impenetrable golden hue’). It sounds better in Spanish of course, although I couldn’t find a more poetic English translation on the internet and had to do the translation myself.

In the castle of King’s Landing, Sansa continues her embroidery lessons while her little sister Arya continues with that fantasy of our times, which didn’t happen in the Middle Ages, of training to become a swordsman. It reminds me of the madness of another novelist, Covington, who depicted his new white republic with women having eight children side by side with butch women, as if that were possible within the same society! (Here we see once again that white nationalists aren’t really breaking with the narrative that’s killing the West.)

Ned Stark appears once more in his cosy study, although this time at night and with candles. I work at a long wooden table like Ned’s. But sometimes I wonder how many white nationalists have the pleasure of having such a cosy studio as Ned Stark’s? The Aryan aesthetic includes the interior furnishings and ornaments of a room. They are a fundamental part of recovering the West, starting with our clothing. Why not dress as Ned does in this episode? It is perfectly possible to pay a tailor to make us similar clothing, and only our poverty justifies our wearing American Gomorrah-inspired T-shirts, etc.

The final scene of this episode is grotesque. Viserys Targaryen virtually commits suicide by doing a scene in front of Drogo: the first death of an incredibly stupid male in the series. Now there is only one young Targaryen left in the world: Dany.

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PDF backup

WDH – pdf 375

Click: here

The software converter could not add the image of the video within the article ‘Christopher Plummer’, but I’ve embedded it below:

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Deranged altruism Game of Thrones Harold Covington Racial right

The wolf and the lion

‘The Wolf and the Lion’ is the fifth episode of the first season of the HBO medieval fantasy television series Game of Thrones, first aired on May 15, 2011.

The episode opens with beautiful shots of King’s Landing and a manly conversation between Ned Stark and a prominent member of the royal guard. Inside the castle, Ned’s studio, the studio of the Hand of the King, is so beautiful and Aryan that just for those shots the series is worth watching.

But the scene I want to focus on takes place on another side of the castle, in the room of the Small Council: a body that advises the King of the Seven Kingdoms and institutes politics under his command. It is the internal council, therefore, ‘small’, of the King that forms his cabinet. The members are appointed by him. Specifically, the scene I am referring to is a heated discussion about Dany (Daenerys Targaryen) between King Robert and Ned Stark, of which the following words stand out:

King Robert: ‘The whore is pregnant!’

Ned Stark: ‘You are speaking of murdering a child…’

King Robert: ‘I want’em dead, mother and child both! And the fool Viserys as well. Is that plain enough for you? I want them dead!’

Ned Stark: ‘You will dishonour yourself forever for this’.

King Robert: ‘Honour? I’ve got seven kingdoms to rule! One king, seven kingdoms. Do you think honour keeps them in line? Do you think it’s honour that’s keeping the peace? It’s fear—fear and blood’.

Ned Stark: ‘Then we’re no better than the Mad King’.

King Robert: ‘Careful Ned. Careful now’.

Ned Stark: ‘You want to assassinate a girl [Dany] because the spider [Lord Varys’ nickname] heard a rumour?’

Spider Varys serves as the ‘Master of Whispers’, a sort of a medieval intelligence department in service of the king. The eunuch Varys is famous for possessing what he calls ‘Little Birds’: informants from all corners of the Seven Kingdoms and even beyond the Narrow Sea. His spy Jorah Mormont found out that Dany was pregnant.

King Robert: ‘A Targaryen at the head of a Dothraki army. What then…?’

Ned Stark: ‘The Narrow Sea still lies between us. I’ll fear the Dothraki the day they teach their horses to run on water’.

King Robert: ‘Do nothing? That’s your advice? Do nothing till our enemies are on our shores? You’re my council. Counsel! Speak sense to this honourable fool’.

The Small Council—Robert’s brother Renly, Lord Varys, Littlefinger, and Grand Maester Pycelle—try to reason with Ned. Everyone agrees that the last of the Targaryens should be killed, especially the one who carries in her womb the child of non-white warlord Drogo.

King Robert: ‘She dies!’

Ned Stark: ‘I will have no part in it’.

Ned’s blunder in his heated argument with the king was even more colossal than the one his wife committed in the previous episode: so great in fact that here the series already makes me angry.

If there is something that attracts the fandom toward Game of Thrones it’s that it portrays a medieval universe without Christianity, something similar to what would have happened in Europe if Christianity hadn’t conquered Rome. But Ned’s attitude is evangelical, and it even makes me want to suspend watching the episode.

His quixotic standards of morality can only lead to the catastrophe of House Stark, which is exactly what happened in subsequent episodes. If George R.R. Martin had been consistent in devising a medieval universe without a single character whose behaviour mimics Christian ethics, he wouldn’t have written such a scene. It reminds me of an old discussion between Brad Griffin and Alex Linder on Radio Free Mississippi, where Griffin tried to corner Linder by asking him what Linder would do if he was left alone with a seven-year-old Jewish girl in a room. For the Lutheran Griffin any exterminationist ideation had to be admonished, as Ned did with Robert in the above quote regarding wiping out the Targaryen House for good.

King Aerys II Targaryen, commonly called ‘the Mad King’, had been a member of House Targaryen in ruling from the Iron Throne. Although his rule began benevolently, he succumbed to the insanity caused by his incestuous lineage and was ultimately deposed by Lord Robert Baratheon in a civil war. The Mad King was the father of both Viserys Targaryen and Daenerys Targaryen, whom I introduced from the first instalment of this series.

Years before what we see in the fifth episode, the Mad King had Ned Stark’s father burned alive! This had happened not far from where Ned’s heated argument with King Robert takes place. Despite their hyper-Nordish beauty the Targaryens had a reputation for being prone to psychotic outbursts. In the real world, as I have already said on this site, I don’t believe that white people are prone to psychosis due to genetic factors. It’s not the hardware but software issues what are driving them mad (Christian and neochristian programming).

The discussion between Ned and Robert makes me say that there should be no Christians in the Small Council of the new government once the racists take power. There should be no one like a Brad Griffin or a Matt Parrott who, in a sensitive moment, behave like Ned. What we must do is the complete opposite of what Harold Covington wrote in his novels about the formation of a White Republic in the US: that eventually the ‘pagans’ (Covington’s term) and Christians would compromise.

Why such an uncompromising attitude?

Game of Thrones consists of 73 episodes. As we will see in the penultimate episode, #72, Dany, the Targaryen girl that Ned felt so sorry for, would finally arrive at King’s Landing with her non-white Dothraki army and burn the capital of the seven kingdoms (think of what happened in Dresden).

King Robert was right!

This also reminds me of what the neo-Christian Greg Johnson wrote about The Turner Diaries: that Pierce’s novel disgusted him. The ‘secular’ Johnson, who gave homilies in his church of San Francisco has been, axiologically, identical to Brad Griffin and Ned Stark. So let’s iterate it again: No Christian or pseudo-apostate of Christianity shall be in our Small Council.

Ned removes his badge of office of Hand of the King at Robert’s table. Later he was about to lose his life not because of the king’s rage: but because of an attack by Jaime Lannister’s guard after Jaime learnt about what Ned’s stupid wife did with Tyrion Lannister on the other side of the kingdom. But what I want to get to is that white nationalists, children of Christian parents after all, are like Don Quixote Ned. They imagine it’s possible to reclaim their countries without violating Jesus’ commandments, even the so-called secular nationalists.

Stop reading their web pages! The question that the new visitor to those sites should ask himself is: Has the admin of this site abandoned the ethical code that the Jew who wrote the Gospel left us?

But what I loved about the episode was the tone in which King Robert spoke: just the outrageous tone in which I speak in my mother tongue.

Categories
Feminism Game of Thrones

Cripples, bastards and broken things

The fourth episode of the first season of the HBO medieval fantasy television series Game of Thrones was first aired on May 8, 2011. The title comes from the original book, spoken by Tyrion after he provides Bran Stark with a saddle design that will allow him to ride despite his paraplegia: ‘I have a tender spot in my heart for cripples and bastards and broken things’.

Although I am no longer reading articles on white nationalist sites, I receive emails about the latest articles from The Occidental Observer. Today I received the notice of the latest academic article published in Kevin MacDonald’s webzine, ‘Can Feudalism Save the Western World?’ The title got me thinking about what I recently said in this series: that, from the viewpoint of for the fourteen words, monarchy was infinitely superior to democracy.

But German National Socialism was infinitely superior to monarchy, and the fact that MacDonald doesn’t publish scholarly articles promoting the latter shows what we’ve been saying on this site: Like other whites, so-called white nationalists have been corrupted by today’s ethnosuicidal zeitgeist which feminises all Aryan males.

In these eschatological times for the white race the feminisation of the Aryan man goes hand in hand with the masculinisation of Aryan women, which includes how girls are being educated in our century. In the fourth episode of Game of Thrones we see a conversation between Arya and Ned Stark, the Hand of the King.*

Arya: ‘Can I be lord of a holdfast?’

Ned Stark chuckles and kisses his little daughter: ‘You will marry a high lord and rule his castle. And your sons shall be knights and princesses and lords. Hmmm?’

Arya: ‘No. That’s not me’.

Arya gets up and continues to do her training exercises to become a swordswoman (in the final season we will see that the already grown Arya definitively renounces motherhood).

Another bad message from the episode is to continue depicting the exiled prince Viserys, Dany’s brother, as incredibly stupid. It reminds me that later seasons also casts Lord Mace Tyrell as stupid: the lord of Highgarden and head of House Tyrell. Just like Viserys and Dany, the series will put Mace’s daughter Margaery and his mother Olenna as very smart compared to him.

However, the final scene of this episode shows us the blunder that Ned Stark’s wife, Catelyn Stark, made in the North by publicly arresting Tyrion Lannister solely on Petyr Baelish’s accusation. (As we shall see in the seventh season, Petyr ‘Littlefinger’ Baelish had lied to Catelyn and Ned about Tyrion.) This woman’s blunder at the end of the episode was so astronomical that it sparked a war between two feudal houses: House Stark and House Lannister. Catelyn had simply been carried away by her feminine ‘intuitions’ rather than having proof of Tyrion’s guilt in a frustrated assassination attempt on the crippled Bran.

__________

(*) The Hand of the King is the most powerful appointed position in the Seven Kingdoms, second only to the King in authority and responsibility. The Hand is the King’s closest advisor, appointed and authorised to make decisions in the King’s name.

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Daybreak (book)

First translation of one of my articles

Thanks to the work of Albus, ‘Terminal stage’, one of my articles that I chose for Daybreak can now be read in German.

Categories
Feminism Feminized western males Game of Thrones Michael O'Meara

Lord Snow

‘Lord Snow’ is the third episode of the first season of the HBO medieval fantasy television series Game of Thrones. It first aired on May 1, 2011. The bad message of this episode begins when Ned Stark discovers, already settled in King’s Landing, that his little daughter Arya has a real weapon.

Ned Stark: ‘This is not a toy. Little ladies shouldn’t play with swords’.

Arya: ‘I wasn’t playing. And I don’t want to be a lady’.

Keeping in mind the medieval literature of my mother tongue, there was nothing like it in Spain despite the fact that its literature flourished with stories of medieval warriors. This dialogue in ‘Lord Snow’ is a pure invention of our time. (I have said elsewhere that the film that started this reversal of roles, that a saving warrior could be a woman, was the 1979 Alien.)

Very kindly Ned tries to reason with his daughter in her room, asking Arya if she remembers the House Stark motto, ‘Winter is coming’. He makes Arya see that she was born in the middle of a long summer (in George R.R. Martin’s universe summers can last for years, and dreaded winters too). Ned wants to show his daughter that she hasn’t yet known the harshness of life.

Contemporary Americans are like Arya in the sense that they haven’t suffered those long winters: the thirty to one hundred years that, according to Revilo Oliver, we must endure to bring about a true psychogenic change. This could even be said of all contemporary Westerners who require a long winter to generate the gravitas to form a new nation. Fortunately, what the Europeans have suffered will soon begin to be suffered by the Americans. On page 131 of Toward the White Republic the American Michael O’Meara said:

Qualitatively more persuasive, though, is Orlov’s claim that the Soviet Union was better situated than the United States to endure and recover from a political-economic breakdown. In his view, Americans see their ‘spendthrift debtor nation’ as a ‘land of free ice cream and perpetual sunshine’. Never having experienced invasion, world war, famine, or bloody dictatorship, it’s hard for them to imagine a future unlike their past. More than Russians, Americans have been severed from their past and redesigned as gratification-oriented consumers whose defining character is materialist rather than ethnic, historical, or cultural. They also lack the psychology of resilience ‘bred’ into the long-suffering Russians. Finally, they are more ideologically deluded by the system’s pretences, just as they are more integrated into its increasingly dysfunctional institutions.

In Winterfell the boy Bran has awakened from his coma. In the novel this is due to the telepathic intervention of Bloodraven, a man fused to a weirwood tree (see the weiwrood trees on the sidebar) who had appeared to the comatose Bran in a dream as a three-eyed raven, thanks to ancient magic on the other side of the Wall.

Old Nan, the caretaker of the now crippled Bran, for the first time in the series talks about the legends about what long time ago had been a winter that lasted a whole generation. (The actress who played Old Nan died before ‘Lord Snow’ was released. The episode is dedicated to her memory in the end credits.) Old Nan speaks to Bran about the White Walkers who had been a scourge to mankind during the long winter, so the Wall was built millennia ago in order to keep them at bay.

On the other side of the kingdom King Robert remembers with the members of his Kingsguard their first killings. The masculine dialogue reminds me, once again, of today’s feminised western men. Who among the so-called defenders of the West on the internet has killed someone? If there is something that distinguishes us from women it is our passion to kill, and without manhood there is neither war nor white republic. (This said, I recognise it’s impossible to kill since WW-II as our governments are anti-white and there are no good wars to fight.)

King Robert recounts that during a war he fell from his horse and a young soldier charged at him, receiving him with a hammer blow that broke all of his ribs. Jaime Lannister and another member of the Kingsguard tell the king who their first victims were.

Having won the Allies we can no longer have this kind of dialogue. And together with tolerating that, the System has even taken women away from us through feminism: a sign of the mental state of the white man. Only if Hitler had won would we be telling ourselves who our first victims were.

And speaking of feminism and would-be warriors, the episode closes precisely with the reversal of sexual roles. Upon learning that Arya doesn’t want to become a lady but rather wants to be a swordsman, Ned hires Syrio Forel to teach her the art of handling her Needle. In the first lesson Forel tells the girl Arya:

‘You are late, boy’.

That, and not the last season that angered the toxic fandom so much, should have triggered the rage of viewers. But whites are bananas. When a man accepts these inversions he is accepting masturbation as a substitute for those women who (like Arya) aren’t going to marry. The betrayal doesn’t come from the woman but from the Aryan male (women only follow the strong, and the strong one today is the anti-white System).

Within the cultural revolution that has been unfolding in the West for a few decades, critics of Game of Thrones have praised Maisie Williams for her portrayal of Arya Stark and her sword lesson scenes. The whites among these ‘critics’ represent the worst scum Western history has produced. But the havoc that the long winter ahead will cause will also wipe out all degeneracy of America’s summer (actually, historically it’s already autumn).

The episode ends with Arya training with Forel and Ned Stark watching them. The scene is paradigmatic of the bad messages of Game of Thrones as Ned was the character considered, by the toxic fandom, as the most honourable man of the 2011-2019 series.

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Artikel auf Deutsch

Endstadium

Von César Tort

The Course of Empire ist eine fünfteilige Gemäldeserie, die Thomas Cole in den Jahren 1833–1836 schuf (oben, Destruction, das vierte Gemälde der Serie). Sie spiegelte die populäre amerikanische Stimmung jener Zeit wider, als viele ausgeprägte Weidewirtschaft als die ideale Phase der menschlichen Zivilisation ansahen und befürchteten, daß das Imperium zu Völlerei und unvermeidlichem Verfall führen würde.

Ich habe gesagt, daß der weiße Nationalismus eine kurzsichtige Diagnose des weißen Niedergangs entwickelt hat: die Judenfrage. Ich habe auch beklagt, daß amerikanische weiße Nationalisten nicht Who We Are von Pierce veröffentlicht und als Bestseller verkauft haben, um diese kurzsichtige Diagnose zu einer genaueren Weltsicht zu erweitern. Wer in die Geschichte der weißen Rasse einführt, stößt auf Muster, die auf den meisten nationalistischen Websites nicht zu sehen sind. Eines der auffälligsten Elemente dieses Musters ist die Geschichte des Christentums. Und ich meine nicht nur die Zerstörung der klassischen Welt durch christliche Fanatiker im 4. und 5. Jahrhundert. Ich beziehe mich auf den Zeitgeist, der im Westen nach einer solchen Zerstörung entstand.

In der heutigen Welt der blühenden Psychose scheint es, daß die Mode, Transgender-Leute zu ermächtigen, nichts mit dem christlichen oder liberalen Zeitgeist zu tun hat. Aber genau hier erscheint mir die nationalistische Perspektive als kurzsichtig. Vor ein paar Monaten schrieb ich den Artikel „On empowering birds feeding on corpses“, in dem ich zu erklären versuche, daß einige Merkmale der psychotischsten Aspekte des heutigen Egalitarismus auf eine franziskanische Bewegung des 14. Jahrhunderts zurückgehen, die die Botschaft Jesu in ihrer ganzen Reinheit ins mittelalterliche Italien tragen wollte. Die Kirche von Rom war nicht tolerant gegenüber der egalitären Fraktion, die das Evangelium buchstabengetreu vertrat, und verfolgte die Fraticelli schließlich als Ketzer. (Als eine unterhaltsame Erzählung dieses historischen Dramas siehe Der Name der Rose von Umberto Eco: ein Roman, der das 14. Jahrhundert so didaktisch darstellt wie Julian von Gore Vidal das 4.) Niemand hätte im Mittelalter vorhersagen können, daß die latenten Ideale der Fraticelli ihre historische Chance bekommen würden, sobald die Macht der Kirche beseitigt war. Aber genau das geschah, Jahrhunderte später, mit der Französischen Revolution. Wie die Leser dieser Seite bereits wissen, waren die egalitären Ideale der Aufklärung, die während und nach der Französischen Revolution mit Gewalt in Europa durchgesetzt wurden, genau von der Botschaft des Evangeliums inspiriert. Es mag unglaublich erscheinen, aber selbst die kirchenfeindlichsten Jakobiner schlossen sich den Geboten an, die von der fiktiven Gestalt namens „Jesus“ gepredigt wurden – geschaffen von den semitischen und judaisierten Nichtjuden, die das Neue Testament verfaßt hatten.

Wenn wir das, woran der Westen gegenwärtig leidet, mit Krebs vergleichen, können wir sagen, daß die ersten Krebszellen entstanden, als im 2. Jahrhundert eine Fraktion des Judentums, die Julian „die Galiläer“ nennen würde, begann, die heidnische Welt in den äußeren Provinzen des Römischen Reiches zu infiltrieren. Die Infektion kam mit Konstantin und den römischen Kaisern, die ihm folgten, an die Macht, trotz Julians bester Bemühungen in seiner kurzen Regierungszeit nach der Apokalypse für die Weißen, die in „Roma contra Judea; Judea contra Roma“ beschrieben wird. Dem edlen Geist des Ariers gelang es im Mittelalter, die ausgeprägtesten ethno-suizidalen Aspekte dieses levantinischen Kultes zu zähmen, den man sogar den nördlichen Barbaren mit Gewalt aufgezwungen hatte. Aber erst in der Reformation und Gegenreformation, als sie den wiedererweckten heidnischen Geist der Renaissance ermordeten, begann man das heilige Buch der Juden ernst zu nehmen, besonders in der protestantischen Welt.

Nichts hätte selbstmörderischer sein können als die Verehrung des heiligen Buches der Juden, insofern sowohl das Alte Testament als auch das Talmud geschworene Feinde der Heiden sind, insbesondere des weißen Mannes, weil er das Beste der heidnischen Welt repräsentiert. Aber das Schlimmste von allem geschah, als dieser Virus von seiner religiösen Phase zu seiner säkularen Phase mutierte […].

Die westliche Welt von heute ist nichts anderes als die ideologische Erbin der Ideale der Aufklärung. Die sogenannten aufgeklärten Philosophen haben die Vernunft, um die Sprache der Zeit zu verwenden, nicht begrüßt, und noch viel weniger die französischen Revolutionäre. Diejenigen, die wirklich begannen, die Vernunft seit der Dämmerung der griechisch-römischen Welt zu begrüßen, waren die Eugeniker. Nur sie lösten sich von dem christlichen Dogma, daß „alle Menschen vor Gott gleich sind“, oder der neochristlichen oder säkularen Version des Evangeliums, daß „alle Menschen vor dem Gesetz gleich sind“. Die Krux ist, daß „Alle Menschen sind vor dem Gesetz gleich“ seit den 1960er Jahren zur ontologischen (wesensmäßigen) Gleichheit aller Männer und Frauen mutiert ist: das Krebsgeschwür im Endstadium, das den Westen derzeit umbringt. Wie die Kassandra namens Alexis de Tocqueville voraussah, verlangt der Virus der Gleichheit nach immer mehr Gleichheit. Es ist wie ein Gen oder Mem, das sich bis zum Absurden vermehrt. Und das Absurde ist heute nicht nur mit der Forderung erreicht, daß wir Transgender-Leute als gleichberechtigt ansehen müssen, sondern auch Trans-Kinder. Aber gemäß Tocquevilles Beobachtung wird diese letzte Metastase nicht bei Trans-Kindern enden. Es gibt bereits westliche Länder, die Zoophilie legalisiert haben, und in einigen von ihnen gibt es Vorschläge, Pädophilie und sogar Nekrophilie zu legalisieren…

Durch diese letzte Metastase, diesen ausufernden Egalitarismus, ist der Westen dem Untergang geweiht. Daran besteht kein Zweifel. Oder genauer gesagt, die christlich-abendländische Zivilisation, die sich in ihrem Endstadium befindet, wird noch in diesem Jahrhundert sterben, wie der Schwede vorausgesagt hat.

Der Punkt jedoch ist, daß alles seinen Ursprung in der radikalen Botschaft des Jesus hatte: eine Botschaft, die mir mit sechzehn erhaben vorkam, die ich aber mit sechzig als semitisches Gift für den weißen Mann betrachte. Die Zeit des Trojanischen Pferdes, von der Pierce schrieb, also die vollständige Umkehrung der arischen Werte in vom Evangelium inspirierte Werte, ist schließlich gekommen.

Quelle: C.T.: Terminal Stage, aus: Daybreak, Edition 2020, S. 190-192. Das Buch ist erhältlich bei lulu.com.

Categories
Helmut Stellrecht

Gothic mess!

In my recent post about the commenters on The Occidental Observer I had said that, since I’m busy learning a new language, I would limit myself to posting on Sundays. However, although I’ve subscribed to the German course of a polyglot who speaks many languages, the difficulty I see in his course is that it is boring.

The polyglot says that the secrets to learning languages are motivation, time and content. We must be highly motivated to do the hard work of learning a new language, spend enough time with the language and the content of the lessons must be of great interest to us.

I passed the test regarding his first two secrets to learning German, but the course of this polyglot that can be taken on the internet for a reasonable fee, as I said, is boring to me. So I no longer use so much time in that course as in the early days of my course. Nonetheless, the polyglot says that the trick is to read things that we love, his third ‘secret’. So I am trying to convert the booklet Glauben und Handeln (Faith and Action) by Helmut Stellrecht for the Hitler Youth into contemporary German font.

In 2019 Nathan R. Lawrence posted an interesting article about Stellrecht’s famous booklet, published by the NSDAP itself. But as can be seen in the links to Lawrence’s article, the PDF of the original 1943 text is in a Gothic font (see image above), and another link in a normal font from Internet Archive is corrupted. So if I want to use Stellrecht’s booklet for the Hitler Youth as part of my course, I have no choice but to transcribe it letter by letter, word by word from Gothic into an understandable font.

Today I already posted the preface to the booklet at the WDH section in German.

The problem is that I had never tried anything like this. It’s a very difficult undertaking. So difficult that, for example, Lawrence, when transcribing the prologue from Gothic font to a normal font, confused the letter ß, which doesn’t exist in English (in German it’s equivalent to ss) for the common B. So his translation is inaccurate. Lawrence also confused ö for ä—letters also missing in the English alphabet.

Apparently, the Gothic-font PDF is the only available PDF of Stellrecht’s booklet in German and it’s a real pain in the ass for people like us! Another example: the Gothic G from the font used by the NSDAP’s Central Publishing House looks a lot like B. And there are more cases for confusion in this peculiar old-fashioned font.

I write this post because it is a shame that I, who is just learning the language, is manually transcribing the Gothic text into normal font because, apparently, no native German-speaker has taken the trouble to do it!

Below is the somewhat corrected English translation of the preface that Lawrence translated more inaccurately. The preface doesn’t appear in the English-translated editions of Stellrecht’s booklet available on the internet:

In Germany, new laws have been set up. Laws that are ancient, for we carried them in our blood. The laws demand that we become one again in faith, will and action, and reoriented in the power of a new life.

All great things are clear and simple. Everyone who wants to recognise them can do it. They are spoken of in this book. Everyone can hear what can be put into words. If the voice of his blood answers to it, then it speaks more clearly than what human words or statutes can.

This book is in the hands of everyone who seeks clarity in the tremendous spiritual struggle of our time, but first of all to the youth who are to become fulfilled. For they must first hate themselves before accomplishment (*). Let everyone gain strength from the great goals that have been set. Let each one grow above himself, so that he may be called a German.

If anyone knows of a normal-font PDF of this booklet in German, please let me know via the email on the sidebar.

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Note of February 25: The accurate translation according to Mr. T—see comments below—is: ‘They [the youth] have to be accomplished / completed / perfectioned [choose what you like best] beforehand’.

I mistook the b for an ß mistranslating the whole phrase as ‘hate’!

Categories
Helmut Stellrecht

Glauben und Handeln

Ein Bekenntnis der jungen Nation

von Helmut Stellrecht
Berlin, Zentralverlag der NSDAP
Franz Eher Nachf., 1943

Vorwort

In Deutschland wurden neue Gesetze aufgerichtet. Gesetze, die aber uralt sind, denn wir trugen sie in unserem Blut. Die Gesetze fordern, daß wir wieder eins werden im Glauben, Wollen und Handeln und neu ausgerichtet stehen in dem Kraftstrom des neuen Lebens.

Alle großen Dinge sind klar und einfach. Jeder kann sie erkennen, der sie erkennen will. Von ihnen wird in diesem Buch gesprochen. Jeder kann hören, was sich im Worte fassen läßt. Wenn darauf die Stimme seines Blutes antwortet, dann redet sie vernehmlicher weiter, als Menschenwort und Satzung kann.

Dies Buch ist jedem in die Hand gegeben, der in dem ungeheuren Geistesringen unserer Zeit nach Klarheit sucht, aber zuerst der Jugend, die vollenden soll. Denn sie muss sich vorher selbst vollendet haben Jeder gewinne Kraft aus den großen Zielen, die gesteckt sind. Jeder wachse über sich selbst, damit er ein Deutscher heiße.