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Axiology Deranged altruism Egalitarianism Individualism Kevin MacDonald Science

Understanding Cuckasoids

Why are Europeans so prone to individualism? Why are they less concerned about kinship? Professor MacDonald explained last month the complex issues of population genetics. “This is the toughest intellectual problem there is; psychology, studying Jews is easy by comparison.”

Fortunately, there’s now a huge amount of research to crack the annoying cipher:

https://youtu.be/7ZLD31C3cdE

Postscript of November 19:

Population genetics is an important piece of the jigsaw puzzle but it doesn’t explain everything. Always keep in mind Frost’s response to MacDonald about the “Christian axiology” piece in the puzzle.

Categories
Eduardo Velasco Hans F. K. Günther Miscegenation Nordicism Racial studies Science

Gens alba conservanda est

“The white race must be preserved”


ES

The new racial classification (first part)

First and foremost, if the white race must be preserved, a scientific definition of “white race” must be provided.

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (“White Nordid” or WN), the Nordid Central Asian Redhead (“Red Nordid” or RN), and the Near Eastern Armenid. The white race is actually a mixture of two or more races. We cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white “Armenids” or “Mongolids”—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid and especially Congid genes.

In the new racial classification the phenotype is more important than genetic studies.

The rest of this long essay can be read at the end of The Fair Race’s Darkest Hour (see the featured post).

Categories
Deranged altruism Emigration / immigration Kevin MacDonald Racial studies Universalism

Nothing wrong with Whites, really?

Or:

Best video I’ve watched that demonstrates
that some Whites are demonically evil

White suicide is so incomprehensible that nationalists still prefer Judeo-reductionism to explain this age of treason. To explain this darkest of all hours some people whom I recently discussed are even capable of invoking demonic agency instead of becoming familiar with depth psychology. It is a pity that my recent article that purports to ponder about why some Whites become evil received no substantial commentary. But it is perfectly explainable: these murky waters are aqua incognita for almost all people on Earth.

Fortunately, recently discovered territory has been explored by the intellectuals in the pro-white community. The following is an excerpted version of the latest article authored by Kevin MacDonald for The Occidental Observer:


I just finished a book titled Moral Capital by Christopher Leslie Brown on the movement to abolish the slave trade and then slavery itself in the British Empire. The take home message is that the abolitionist movement thrived on moral capital. Even by 1790, popular opinion was persuaded that slavery was immoral, although it took quite a bit longer to actually abolish the slave trade (1807) and even longer to abolish slavery itself (1833)…

We need moral capital for our side—that just as the Palestinians have legitimate ethnic interests that are compromised by Israel, there is a moral imperative for the preservation of our people, our land and our culture.

White people—uniquely, I think—care about moral rectitude. (Not all Whites, but this is the dominant trend, at least since the 18th century and the decline of aristocratic culture, as emphasized in Andrew Fraser’s The WASP Question Most Whites want to be members of morally defined ingroups—a reflection of our past as Northern hunter-gatherers. (Christopher Boehm describes hunter gatherer groups as “moral communities.”) In the societies of pre-historic Europe, ingroups were defined not on the basis of kinship which is the rule in the rest of the world’s great civilizations, but on the basis of adherence to the moral standards of the group. A recent archeological excavation of a 4600-year old site in modern Germany found evidence for exogamy and nuclear families, a strong indication that ingroups were not constructed on the basis of kinship / extended families.

Creating morally defined ingroups runs deep in Western culture, which is why the Jewish opponents of the West have fastened on moral critiques as an effective weapon. All of the intellectual and political movements discussed in The Culture of Critique (Kindle expanded edition available) are essentially moral indictments of the West.

These movements tapped into moral sensibilities that have a long history in the West. It’s amazing to read the anti-slavery activists and theorists of the 18th century. At a time when slavery was unquestioned in the rest of the world and when slavery had clear benefits to the Empire as a whole, they argued that all humans were equal morally and intellectually; they were horrified that their countrymen were inflicting suffering on people from another continent. In an influential book published in 1784, the Rev. James Ramsay wrote, “I shall assert the claim of Negroes to attention from us, by explaining their natural capacity, and proving them to be on a footing of equality in respect of the reception of mental improvement, with the natives of any other country.” All peoples were equal, morally and intellectually. Ramsay also included descriptions of the brutal treatment of the slaves designed to evoke empathy in his audience.

Another well-known 18th-century abolitionist, Quaker John Woolman, felt guilty because he preferred his own children to children on the other side of the world—a comment that reflects the sentiments of central players among the British elite, as noted by a liberal critic of immigration policy:

When dining at an Oxford college… the eminent person next to me, a very senior civil servant, said: ‘When I was at the Treasury, I argued for the most open door possible to immigration [because] I saw it as my job to maximise global welfare not national welfare.’ I was even more surprised when the notion was endorsed by another guest, one of the most powerful television executives in the country. He, too, felt global welfare was paramount and that he had a greater obligation to someone in Burundi than to someone in Birmingham.

For such Whites, feelings for one’s own people are illegitimate and certainly not a basis for policy.

White people are uniquely prone to concerns about their moral rectitude and uniquely universalist in their outlook. That’s why it’s so hard to get a large group of American Whites out on the street to protest the immigration bill currently being considered by Congress, even though their legitimate interests are being massively violated if the bill is passed: The movement to restrict immigration or end it altogether has no moral capital in the eyes of media and intellectual elites, and this message is continually pounded home. In a sane world, Washington, DC would be inundated with huge public demonstrations against this bill. There is definitely some push back against it, mainly on the basis that illegal immigrants should not be rewarded for violating the law—which would do absolutely nothing to stem the huge surge in the numbers of legal immigrants contained in the bill; but one never hears mainstream conservatives talk in terms of legitimate White interests. But even protesting illegal immigration is now portrayed by American elites as placing oneself outside the moral community.

So we have to keep pounding away at our message that Whites have interests that are morally legitimate. While the moral sentiments of the 18th- and 19th-century abolitionists were certainly sound, adopting an ideology of moral universalism amounts to suicide under the present conditions where migration over long distances is so easy.

[See YouTube video: here]

As noted in the comments on Paul Weston above, calling Whites “racist” for asserting their legitimate interests is an attempt to place opponents in a morally illegitimate category. Such campaigns are uniquely effective in the West. Jews, for example, are remarkably immune to the charge, despite their erection of an apartheid society based on ethnic cleansing.

As Weston notes, the rhetoric of the culpability of Whites for past behavior is a central pillar of the multicultural onslaught against White Britain. But it’s never noted that Whites uniquely abolished slavery on moral grounds or that the importance of moral capital is a unique aspect of Western culture. However, despite its role in correcting the abuses of the past, the centrality of moral capital is now an integral part of the psychology of Western suicide.

A good sign is that the people I know who are on-page about White interests and identity do see a strong moral imperative in preserving our people and culture. Paul Weston’s video is a ringing declaration of the morality of White interests in defense of their people and culture. Often without a lot of conscious thought about it, there is a sense that we are a moral ingroup and we reject and shun those who hate us and our ideas. There is a lot of confidence that we are right; there is a sense of moral rectitude and an awareness of the hypocrisy and corruption of our enemies. And that is a very good start indeed.

Categories
Who We Are (book) William Pierce

Who We Are, 2

The following is my abridgement of chapter 2 of William Pierce’s history of the white race, Who We Are:

Nature’s Evolutionary Goal: Higher Consciousness
Neanderthal Man: Mongrel or Adaptation?

 

Evolution has proceeded separately along several different lines from subman to man, with each line crossing that evolutionary threshold separately—and at a different time. The profound physical and psychical differences which can be observed today among the various races of man—between Whites and Blacks, for example—have been accumulating for a period of several million years (several hundred thousand generations) and were also present, to a lesser degree, among the prehuman ancestors of those races.

The separate development of the races throughout the Pleistocene is now a well-established fact, but for a long time egalitarian prejudices blinded many people, who preferred to believe that racial differences were only a few thousand years old. There are still a number of charlatans, in fact, promoting the “hat rack” theory of human evolution, which would have all the modern races sprouting from the top of a single line of human development in recent times. They believe that they can minimize racial differences by minimizing their antiquity.

It is worthwhile, therefore, taking a brief look at the evidence establishing the great antiquity of racial differences, before we focus our attention almost exclusively on our own line of development.

The cranial capacity (brain size) of Java Man, for example, was 850 cubic centimeters, while Peking Man had a cranial capacity of 1150 cubic centimeters—more than one-third larger. And Vertesszoelloes Man had a cranial capacity of 1475 cubic centimeters—practically as large as that of a modern European, and larger than that of living Negroes and Australian aborigines.

Thus, paleontologists have been able to identify Java Man as a predecessor of the living Australoids (Australian aborigines); Peking Man as an early, prehuman ancestor of the modern Chinese and related Mongoloid peoples; and Vertesszoelloes Man as a predecessor of the modern Europeans.

Many other fossils, some older and some more recent than those cited above, have confirmed the pattern. Carleton S. Coon, in his monumental work, The Origin of Races, assembled virtually all the evidence available up to 1962 and conclusively demolished the egalitarians’ “hat rack” theory of human evolution. Dr. Coon traced separate developmental lines for Europeans, Australoids, Negroes, Mongoloids, and Capoids (Bushmen) back to the middle Pleistocene, although his absolute time scale has since been corrected.

The Importance of Winter. When one studies the series of fossils in the various races’ lines of development, one is struck by the markedly different rates of evolution which are apparent. The general rule is that those races which evolved in the earth’s temperate zones did so more rapidly than those in the tropics.

The reasons were, first, the much sharper seasonal changes in the temperate zones than in the tropics; and, second, the much more drastic climatic changes which occurred in the temperate zones as the great ice sheets advanced and retreated repeatedly throughout the Pleistocene epoch.

Both types of change exerted strong selective pressure, the seasonal changes by requiring foresight and resourcefulness in preparing for the winter, and the climatic changes by eliminating life forms which could not adapt to long-term shifts in temperature and humidity.

Thus, for fossils of any given age, the temperate-zone European and Mongoloid lines will show a higher state of development than will the tropical Negroid and Australoid lines. At present, it is clear that apes are better brachiators, while man is a better cerebrator; likewise, Negroes are better sprinters, and Whites are better thinkers.

The First Human Beings. As we follow the lines of development for the various races through the Pleistocene, we find them reaching different evolutionary grades at different times. One grade of some interest is that at the erectus-sapiens threshold.

Vertesszoelloes Man had already crossed this threshold 700,000 years ago. The pre-Mongoloids crossed it approximately 150,000 years ago. And the predecessors of the modern Negroes crossed it less than 30,000 years ago.

Categories
Who We Are (book) William Pierce

Who We Are, 3

The following is my abridgement of chapter 3 of William Pierce’s history of the white race, Who We Are:

World’s First True Men Evolved in Europe
Did Cro-Magnon Man Equal Us?
Origin of the Family

 

Since the use of tools required a larger brain than before, and since the birth canal had become smaller, infants had to be born in a premature state, with a relatively long period of postnatal development and growth ahead of them. This meant a long period of incapacitation for mothers, while they nursed and cared for their helpless young. And this in turn required a prolonged dependence of the female on the male.

Thus, stable male-female pairing, with the male taking the role of hunter-provider and the female the role of mother-nurse, became established in our evolutionary line hundreds of thousands of generations ago. It is what is natural for our race, in that a predisposition for it is born with us. The foolish liberals who see it as the “oppression” of women and imagine that they can abolish it with a few acts of Congress or a Constitutional amendment have not the faintest understanding of what they are tampering with.

Riss-Wuerm Interglacial. By about 150,000 years ago, in the middle of the warm Riss-Wuerm interglacial period, man’s tool-making capabilities allowed him to further expand his habitat. The principal move in Europe was to the north, from the Mediterranean toward the Baltic.

The early Europeans were by this time skilled makers of stone, bone, and wooden implements. They produced sewed leather clothing and used bone- and stone-tipped spears for big-game hunting. They lived in artificial shelters heated by fire during cold weather.

When they moved north the focus of human evolution moved with them, shifting from the Atlantic and Mediterranean coastal areas of Western Europe to the great northern Eurasian plain. The cultural achievements of these northern European big-game hunters of 150,000 years ago surpassed those of all other contemporary human groups.

What were these people of the Riss-Wuerm interglacial period like? Their physical remains are, unfortunately, much scarcer than their artifacts. From Fontechevade Cave, in central France, has come some of the best evidence we have to date. Portions of two skulls dating from that period indicate a race not remarkably different from today’s Europeans. Their head shape was essentially modern, without heavy brow ridges and with a cranial capacity fully as large as that of present-day White men, but with a slightly more rugged and thicker bony structure.

It is only the cultural evidence—or the lack of it—which leads one to believe that man has made some evolutionary progress during the last 150,000 years. Fontechevade Man had no art, so far as we know. He was a skilled tool maker, but he and his kind left behind only their tools and weapons: no cave paintings, no engraved decorations, no sculpture, no personal ornaments, no indications whatever of a sense of beauty or a self-consciousness highly enough developed to lead them to portray in durable form their mental image of themselves and the world around him.

More than 100,000 years passed—in which Fontechevade Man was replaced by Neanderthal Man, who in turn gave way to Cro-Magnon Man—before solid evidence appeared that man had reached a level of consciousness roughly equal to today’s.

During Neanderthal times there appeared the first evidence of human self-consciousness, with human remains ritually buried instead of being left to decay where they fell. But, still, Neanderthal Man developed no art. Only with Cro-Magnon Man—who was physically at least as advanced as modern Europeans—did genuine artistic creation appear.

An End of Evolution? Cro-Magnon Man differed only slightly from Fontechevade Man in his skeletal remains, but the cultural achievements of the former are a clear indication that he had achieved a new evolutionary level.

And, in fact, Cro-Magnon Man created art of such quality and variety, revealing such sensitivity and capacity for visualization, that one may well ask whether there has been any biological progress at all in the last 30,000 years. Certainly, there has been substantial progress in social organization (until the last 200 years, at least) and in culture. And a certain amount of European subracial differentiation must have still remained to take place since Cro-Magnon times.

But whether modern man’s capacity for culture (as opposed to his actual achievement) is greater than that of Cro-Magnon Man remains an open question. If a thousand modern European infants could be magically transported back 30,000 years in time, to grow up in the care of their Cro-Magnon ancestors, would they turn out to be creative geniuses, relatively speaking, or just ordinary Cro-Magnon citizens—or perhaps even sluggards? We do not know, although further findings may eventually suggest an answer.

Thus, it may be that our race had already reached, in Cro-Magnon times, a point of diminishing returns in the balance between the biological and the cultural-social aspects of evolution. The more effective man’s social organizations and his technology became in shielding him from the selective pressures of his environment, the less biological progress he made from one generation to the next. Indeed, there can be no doubt at all that the race has gone backward biologically during the last few hundred years, with large portions of each generation which should have been eliminated early in life by environmental pressures surviving to reproduce.

We may, in fact, see in this phenomenon the explanation for the narrowing of the evolutionary gap between the Mongoloid and European races during the last few hundred thousand years. Europeans achieved the Homo sapiens evolutionary grade long before the Mongoloids, but the superior European technology may have been the factor which allowed the Mongoloids, evolving in a climate of similar rigor, to begin catching up. Even the much more retarded races of Africa have narrowed the evolutionary gap somewhat between themselves and Europeans in the last million years or so.

Conscious Evolution. The lesson in this is obvious: there came a point in the upward evolution of the Cosmos when the evolutionary mechanism of natural selection should have been smoothly taken over by a conscious process of artificial selection, not just on a temporary and local basis as in ancient Sparta and in National Socialist Germany, but permanently and universally. When that point came we cannot be sure, but it may have been 30,000 years ago.

It should also be clear that the way to clean up the present mess our race has gotten itself into and avoid getting into a similar mess in the future lies not in a cultural retrogression or Luddite-like suppression of, technological progress but in bringing the biological progress of the race once again into line with its cultural progress.

Categories
Who We Are (book) William Pierce

Who We Are, 4

The following is my abridgement of chapter 4 of William Pierce’s history of the white race, Who We Are:

Ice-Age White Hunters Created First Art, Music
Upper Paleolithic Began With Racial Revolution

 

Evolution proceeded at a much faster rate in Europe and in northern Asia than in Africa and other tropical areas. Submen crossed the human threshold in Europe three-quarters of a million years before they did so in Africa. The cultural achievements of our Ice Age ancestors, living sometimes in the cool northern forest and sometimes on the frigid, treeless tundra, reached a level never matched by Negroes, even today. What passes for Negro sculpture and architecture and is proudly held up as evidence of the Negro ability to construct buildings of stone and make art objects of bronze and iron as early as two millennia ago did not develop indigenously. The necessary technology came from the north, first from the Phoenicians and the Egyptians, and later from the Arabs.

And, as we shall see, these Mediterranean bearers of culture to Africa had earlier been the beneficiaries of inventive genius which flowered still further north. But that takes us ahead of our story.

Upper Paleolithic Man. For roughly 20,000 years during the closing chapter of the Ice Ages—the period known to archaeologists as the Upper Paleolithic, or “late old stone age”—our ancestors lived as big-game hunters in Europe, ranging from the Mediterranean coast to the edge of the ice in the north. Their physical remains and those of their artifacts are relatively plentiful, giving us a great deal of information about them and their lifestyle.

One of the most striking things about the Upper Paleolithic inhabitants of Europe was their physical homogeneity. Measurements made on their skeletal remains indicate a population more racially homogeneous than that of any European country today—and this population was spread over an enormous area throughout a span of time very long compared to that of all recorded human history.

As one would expect, the evidence of their art indicates a corresponding degree of psychic homogeneity. A remarkable similarity exists, for example, in cave paintings found at locations ranging from the Iberian peninsula all the way to the Urals, a distance of more than 3,000 miles.

Sexual Dimorphism. They were a tall, long-limbed, sturdily built race. They had narrow hips, broad shoulders, deep chests, and large hands and feet. The average height of the males was nearly 69 inches, taller than the average for any European country today except Iceland.

These Upper Paleolithic White men and women exhibited a large degree of sexual dimorphism, or physical difference between the sexes. The average height of the women was nearly seven inches less than that of the men, and their skulls were not only smaller but showed other secondary sexual differences, resulting in a less “masculine” and more “feminine” facial appearance. Whereas the men had distinctly craggy, faces, those of the women had softer contours.

Racial Variation. Sexual dimorphism varies greatly among the present-day races. Mongoloids, for example, have relatively slightly developed secondary sexual characteristics, while Europeans, on the average, show much greater secondary differences between the sexes. And among the subraces of the White race sexual dimorphism increases from south to north, with Mediterraneans exhibiting the least dimorphism and Nordics the most.

In general, a large degree of sexual dimorphism in a race is an indication of evolutionary adaptation to markedly different male and female social roles. When men and women have similar lifestyles, there is relatively little need for them to differ physically, except in their reproductive organs. But in the big-game hunting society of Upper Paleolithic Europe, the men went out into the forests or the tundra to do the hunting and killing, and the women stayed at home to bear and raise the children—for a thousand generations.

The break with the past was in the appearance of a new race of men, and the men of this new race, within a few thousand years, created a technological revolution which brought forth ceramics and archery, among other things. Even from the beginning of the Upper Paleolithic, however, it was evident that the new race was of a higher evolutionary grade than anything which had come before; this evidence was in the capacity for music and art which manifested itself then.

It is clear that the race which hunted reindeer on the tundra of northern Europe from the second Wuerm glacial advance until about 10,000 years ago was essentially modern, not only physically but also psychically, and was, therefore, the first race to appear on this earth with whom we can feel the bond of full kinship.

In the next installment we will follow the Upper Paleolithic people of Europe into the Mesolithic period, and we will examine the cultural and subracial developments which took place then, including the first appearance of the Indo-Europeans, or Aryans.

Categories
Who We Are (book) William Pierce

Who We Are, 5

The following is my abridgement of chapter 5 of William Pierce’s history of the white race, Who We Are:

Invasion of Europe
by Mediterranean Race
9,000 years Ago

 

Roughly 10,000 years ago the glaciers which had covered much of Europe for so long melted, and the 3,000,000-year-long geologic epoch known as the Pleistocene came to an end.

As the warmer climate spread northward in Europe, carrying with it successive varieties of forest, new peoples and cultures also entered Europe from the south. The Mesolithic was, thus, a period of changing racial patterns in Europe as well as changing climate and lifestyles.

New Racial Patterns. To the south, in the region of the French Pyrenees, the descendants of the Upper Paleolithic people who had developed the Magdalenian culture modified their tools and weapons in the Mesolithic period to produce what is known to archaeologists as the Azilian culture (after the cave at Mas d’Azil, France, where typical artifacts have been found). The Azilian culture is not particularly exciting in most respects, but a few of the Azilian artifacts are enigmatic, indeed.

From the cave at Mas d’Azil and from a few nearby sites archaeologists have recovered pebbles painted with symbols which are strongly suggestive of alphabetic characters believed to have originated in the eastern Mediterranean area some 5,000 years later. The conventional archaeological reaction to the Azilian “alphabet stones” has been to dismiss them as a fluke, the symbols on them being mere random daubings, without linguistic significance, which by chance happen to resemble later Phoenician, Cretan, and Greek alphabetic characters.

The rational basis for this reaction is that the Azilian symbols seem to stand by themselves; no earlier symbols have been found from which the Azilian ones were obviously derived. In the eastern Mediterranean and in Mesopotamia, on the other hand, archaeologists can trace the development of written language from pictographs (drawings resembling the object or action named) to more and more abstract symbols, culminating in a true alphabet in the eastern Mediterranean and in Sumerian cuneiform word-symbols in Mesopotamia.

Oriental Bias. But there is more than the rational involved in the conventional reaction to the Azilian symbols. A bias in favor of the Middle East as the “cradle of civilization” has been so strong for so long that it dies hard, even in the face of the rapidly mounting proof that many of the arts of civilization—although not cities themselves—had their origins in Europe rather than in the Middle East.

Part of this bias was originally religious in nature and stemmed from the veneration formerly attached to the Old Testament by Europeans. Jewish mythology, of course, locates the Garden of Eden, whence man and his culture supposedly spread over the earth, in the Middle East.

Also, the oldest cities quite clearly were in the Middle East—the ruins of Jericho, for example, date back some 9,000 years—and there was an understandable tendency to assume that a higher intellectual and cultural level existed in the teeming cities of the Middle East than in the scattered villages of Europe in the millennia following the close of the Ice Age. Thus arose the archaeological presumption, ex oriente lux (light from the east), which saw the Middle East as a brightly glowing center of cultural innovation, from which new inventions and ideas spread out like illuminating rays, eventually reaching even the most backward areas of Europe.

Whether the 9,000-year-old Azilian alphabet stones are meaningless daubings or man’s first writing can only be decided after a great deal more archaeological research into the Mesolithic period has been done. Uncovering Mesolithic artifacts in Europe is much more difficult than finding Neolithic artifacts in the Middle East, where population densities were 100 times greater. But what is already certain is that many cultural innovations which had formerly been attributed to the Middle East actually were European in origin.

Mediterranean Subrace. Until now we have traced the development of a single, rather homogeneous racial group: the Whites of the Upper Paleolithic period who hunted the herds on the northern Eurasian plain, and their forest-and-coast-dwelling descendants in the Mesolithic period. In the last installment we saw what they looked like: tall, ruggedly built, large-headed people with broad faces, large jaws, and craggy features. There were substantial secondary sexual differences between male and female adults.

But throughout the whole Upper Paleolithic period there was another subracial type on the southern and southeastern margins of Europe. Averaging about five inches shorter than the Upper Paleolithic Whites, with slenderer builds, smaller heads, narrower faces, and more delicate features, the male and female members of this southern subrace were quite similar in skeletal appearance. That is, they were a pedomorphic subrace, to use the ethnological term; the adults did not develop as strong a degree of sexual differentiation as did the Upper Paleolithic Whites. These were the ancestors of today’s small, dark, narrow faced, pedomorphic Mediterraneans.

There was never total isolation between the Upper Paleolithic people and the Mediterraneans. In North Africa and in the Middle East there are a few Ice Age fossils of the taller, more rugged Upper Paleolithic types as well as of the smaller Mediterraneans. And later, during the Mesolithic and Neolithic periods, groups of men from northern Europe evidently wandered as far south as Libya, because Egyptian artists (who were of the Mediterranean type) portrayed Libyans as blond, with Nordic features. Today, of course, these Libyan Nordics have disappeared without a trace into a dark sea of Mediterraneans and Mediterranean-Negro hybrids.

Mediterraneans, however, have predominated heavily in north Africa and the Middle East for at least the last 10,000 years. In the Middle East it was they who first turned from food gathering to food producing, thus introducing the Neolithic revolution. To be sure, other subracial types made their presence felt in the south during Neolithic times—the Sumerians, for example, differed in several subracial characteristics from their Mediterranean neighbors, and several members of the Egyptian royalty were blond, the first known instance being Queen Hetep-Heres II of the IVth Dynasty, daughter of Cheops, builder of the great pyramid—but it was much more the Mediterraneans who made their presence felt in the north.

The Mediterraneans brought their new lifestyle with them and their genes. Some of them, unfortunately, were contaminated with a Negroid strain, as evidenced by the prognathous character of some of the skulls from this period. The net result was that much of Europe became predominantly Mediterranean in subracial character early in Neolithic times.

Categories
Who We Are (book) William Pierce

Who We Are, 6

The following is my abridgement of chapter 6 of William Pierce’s history of the white race, Who We Are:

Civilization of Old Europe
Was 2,000 Years Ahead of Middle East
Most Ancient Civilization Finally Being Uncovered

 

Before we consider the racial and cultural complexities of the Neolithic period and the ensuing Bronze Age, let us briefly summarize the principal developments of the first five installments in this series.

From the Beginning, some 15 billion years ago, we traced the ongoing self-creation of the Cosmos through an ascending continuum of evolutionary stages. We saw the first biological life appear on the earth 3.5 billion years ago, and we followed its development through ever higher and more complex forms, from protozoan to mammal, in the Cosmic quest for self-consciousness.

We saw the primate line separate from the rest of the mammals 70 million years ago, and 25 million years ago we saw the hominid line—man’s ancestral line—split off from that of the pongids (manlike apes). After that the hominid line continued to evolve, and by sometime late in the Pliocene epoch, about four or five million years ago, it had diversified into several distinct races of Australopithecines.

The Australopithecines were chimpanzee-sized primates who hunted and ate other animals and made and used simple stone tools. Near the beginning of the Pleistocene epoch, approximately three million years ago, one of the more advanced races of Australopithecities expanded beyond the tropical savanna of Africa, which was its original habitat, into the earth’s northern temperate zone. To this race belonged European man’s prehuman ancestors. Although no Australopithecine fossils have yet been found in Europe, artifacts have been found there which must have been made by Australopithecines.

Under the greater selective pressure of the northern environment, these early ancestors of ours evolved—culturally, biologically, and socially, the three aspects strongly interdependent—much faster than their cousins who remained in the tropics. They crossed the threshold from Australopithecus to Homo erectus, and then finally reached the sapiens level about three-quarters of a million years ago, hundreds of thousands of years before any of the non-White races. Vertesszoelloes Man, whose fossils in Hungary are of that age, still retained many of the primitive features of H. erectus, but his brain was large enough to qualify him as H. sapiens.

Mediterranean Separation. The descendants of Vertesszoelloes Man continued to evolve throughout the more than 600,000 years of the Middle Pleistocene. As we saw, European culture advanced from the crude handaxes of Vertesszoelloes Man to the finely crafted implements of stone, wood, and bone made by men on the edge of the northern European plain during the Riss-Wuerm interglacial period, about 150,000 years ago.

It was from this time, immediately prior to the Neanderthal phase of human development, that the separation of the European stock took place which led eventually to the Cro-Magnon subrace on the one hand and to the widely varied group of racial types which have been classified as “Mediterranean” on the other hand. This separation, which was never total, came about as the result of a complex of changes involving climate, habitat expansion, and lifestyle.

During the relatively mild Riss-Wuerm interglacial period, the first Europeans began living in the northern plain. They were a relatively advanced group, whose cultural attainments made it possible for them to adapt successfully to the new habitat.

But others remained in the southern coastal areas of Europe and in the adjacent portions of northern Africa and the Middle East. As the Wuerm glaciation brought a more severe climate to Europe, those who had remained in the south were effectively kept there. There was a certain amount of gene transfer with their neighbors to the north during the next 100,000 years, but there was also some genetic contact with non-European races to the south.

The net result was that when the Cro-Magnon subrace—a tall, ruggedly built, large-headed subrace with a large degree of sexual differentiation—appeared in Europe about 40,000 years ago, it differed to a greater or lesser extent from the various Mediterranean types to the south and southeast.

Some of these Mediterraneans—those who had continued to exchange genes with the northern Europeans during the Wuerm glaciation—can be considered as kinsmen of the Cro-Magnons and as fully White. They differed primarily in being somewhat more gracile (less rugged and angular in bony structure) and in having somewhat smaller heads and narrower faces and jaws.

Others, whose genetic contacts were less with Europe and more with the Middle East and Africa, differed substantially from the Cro-Magnons. Most of these were much shorter (although there were notable exceptions, e.g., in northeast Africa) and more gracile than the Cro-Magnons, pedomorphic, and—judging from their descendants—dark. Their heads were smaller and their facial structure quite different—so different, in fact, that they should not be classified as White.

Racial Classifications. European anthropologists have developed a somewhat involved scheme of racial classification to comprise these non-White Mediterraneans, with groupings designated as Hither Asiatic, Oriental, Hamitic, etc. Since we are concerned only with the ancestors of today’s Whites, we will not become involved further with the subtleties of these groupings but will merely try to indicate whether any particular Mediterranean group should be considered fully White, marginally White, or non-White. Because of the racial mixing which has taken place in the Mediterranean area, with a consequently large number of gradations of racial character, such indications may sometimes be arbitrary.

The Cro-Magnon subrace, which was the principal racial element in Europe during the Upper Paleolithic and Mesolithic periods—i.e., from about 40,000 years ago until the introduction of farming 6,000-8,000 years ago—is represented today by groups of Upper Paleolithic survivors in Ireland, northern Germany, Scandinavia, and other parts of northern Europe. They were described and pictured in the fourth installment in this series.

The Cro-Magnon homeland may be considered to be the vast northern European plain, stretching from the Alps in the south to the North Sea and the Baltic Sea in the north, and from Ireland in the west to the Urals in the east.

Alpine Subrace. The Alpine subrace, which was described in the fifth installment, has been derived from the Cro-Magnon subrace through a complex of genetic changes involving a reduction in stature, a decrease in relative head length, a slight decrease in sexual differentiation—and, perhaps, some Mediterranean admixture. The Alpine homeland is the mountain belt stretching across western and central Europe – i.e., it is in that region that Alpines have historically constituted the largest portion of the population.

And the various Mediterranean types, whose ancestors developed more or less separately from the Cro-Magnon subrace, have their homelands along the African and European shores of the Mediterranean Sea and in the Middle East.

We noted in the fifth installment that it was in the Mediterranean racial area, on Europe’s borders rather than in its interior, that the Neolithic revolution began. And, thus, beginning about 9,000 years ago, the Mediterraneans gained a strong numerical advantage over the Cro-Magnons and their Alpine relatives. Several groups of Mediterraneans, representing several varieties, were able to push northward and westward into Europe, initially swamping the sparse hunter-gatherer population.

But the Mediterraneans were not the only ones to invade the Cro-Magnon areas of Europe during the Neolithic period. From the steppes of southern Russia, in the region between the Black Sea and the Caspian, came wave after wave of a subrace which differed from all the others we have encountered thus far. Not quite as ruggedly built as the Cro-Magnons, yet more so than the Mediterraneans, they were tall and fair.

They may have learned the arts of agriculture from earlier contact with a nearby Mediterranean group, or they may have developed farming on their own, but, whichever the case, they were already carrying these arts westward and northwestward with them nearly 6,000 years ago. Superb craftsmen as well as farmers and cattle breeders, they were, above all else, warriors. Wherever they went they conquered and ruled.

And their culture ruled also. Their language replaced the language of the conquered peoples everywhere, as did also their religion, their art, and their social customs. They were the Nordics.

The Nordics will play the leading role in this series henceforth, just as they have in the world for the past 6,000 years. But let us fix in our minds a few of the more significant general features of the European world of the Neolithic period which we have not considered yet, before we focus our attention on the Nordics.

This Old European civilization, as it has been recently named, boasted walled towns of more than 1,000 inhabitants (one near Kiev had 20,000), with stone temples and brick houses. Copper objects were being produced at several sites, and a linear script had come into use. This latter development was nearly 2,000 years ahead of a similar development in the Middle East.

Although extensive trade in both raw materials and manufactured products was being carried on with Asia Minor and the Middle East, it should be emphasized that the Old European culture of 7,500 years ago was strictly European and not a Middle Eastern import. The Mediterranean farmers who began spreading from the coastal areas into the Balkan interior 9,000 years ago brought sheep, goats, and barley (which were not indigenous to Europe) with them, but after that initial impulse the Old European culture developed in its own distinctive way, independently of the Middle East.

The Old European civilization lasted about 3,000 years—i.e., until about 5,500 years ago—and then it disintegrated utterly. Its temples and gods, its towns, its language—all disappeared in an overwhelming disaster: the arrival of Bronze Age Nordic warriors from the east.


Lost Civilization

It may seem surprising that so little was known of the Old European civilization until the archaeological findings of the last few years, considering the fact that it flourished so long and reached such heights right in the European heartland. How is it that we know so much more about the ancient civilizations of Mesopotamia and Egypt than about a civilization so much more important to us?

Part of the answer undoubtedly is that the Old European civilization thrived in an area which has been much more exposed to the ravages of time, with armies and migrating streams of people crossing and recrossing it throughout the last 5,500 years, while the ruins of other civilizations have lain abandoned and relatively undisturbed.

And part of the answer lies in the thoroughness of the transformation wrought by the Nordic conquerors of Old Europe. In Egypt, despite invasions by alien peoples from time to time, and despite the gradual racial mongrelization of the Egyptians, there has remained a certain degree of continuity over the last 5,000 years. But of Old Europe there remains hardly a trace above ground.

We are unable to decipher a single Old European inscription, and only in a few modern European place names does any evidence of their language survive, much in the way American Indian place names survive in this country today. Besides the artifacts and fossils now being unearthed by archaeologists, one of our few sources of knowledge of the Old Europeans may lie in the religious myths of the descendants of their conquerors, as we shall soon see.

In the next installment we will consider certain aspects of the interaction between the Nordics and the citizens of Old Europe, and we will also look at the Megalithic culture of Western Europe.

Categories
Who We Are (book) William Pierce

Who We Are, 7

The following is my abridgement of chapter 7 of William Pierce’s history of the white race, Who We Are:

Nordic Invasions 6,000 Years Ago Brought Masculine Spirit to Europe
Nordic Establish New Heartland in North
Language Gives Clues to Racial Roots

 

The Nordic subrace of the White, or European, race made its first appearance in Europe west of the Black Sea about 6,400 years ago. Before that the Nordics were concentrated in southern Russia and the eastern Ukraine, in the region north of the Black Sea and the Caspian Sea.

Skeletally they fall between the Cro-Magnon and Mediterranean extremes in several respects, but they present a unique set of skeletal characteristics of their own. They resemble the early Sumerians, but whether a close Sumerian-Nordic relationship actually exists remains unknown.

Ice Age Blondes. The earliest evidence on the Nordics tells us nothing about their pigmentation, and we can only infer that they were blondes, with light hair and skin and blue or gray eyes, from later evidence. We have good general reasons, however, for believing that all the peoples in Europe at the close of the Ice Age, except those on the southern border, were blondes.

Most of Europe was cold and cloudy at that time, with the surface receiving relatively little sunlight. Thus, the dark pigmentation that protects races which evolved in sunny climates from excessive ultraviolet radiation would have served no useful purpose for Paleolithic Europeans.

The Mediterraneans who invaded Europe in Neolithic times had presumably not been there long enough to lose their pigmentation by the time of the first Nordic incursion, and so there would have been a strong contrast in the appearance of the two subraces.

The Nordic homeland in southern Russia was wetter 7,000 years ago than it is today, and what is now arid steppe was then an area of mixed forest and grassland. The geologic evidence for this agrees well with the linguistic evidence.

Nordics were, above all else, warriors. Weapons were always the most prominent artifacts buried with them. Next to their weapons in their regard were their horses, and a dead warrior’s horse was often sacrificed and buried with him.

So, too, sometimes were their wives and their slaves. (The Hindu practice of suttee had its origin in the Nordic invasion of India 35 centuries ago.) Both slave sacrifice and the rich burials of some Nordics testify to a highly stratified or hierarchical social structure.

 
Conquest of Europe

They erupted into Old Europe in three major waves, beginning about 6,400 years ago and spanning sixteen centuries.

The Nordics cut through Old Europe like a hot knife through warm butter. Their first invasion wave carried them as far west as the Rhine. It was a relatively thin wave, however, and it left some areas of Old Europe more or less intact—notably, the western Ukraine—while other areas were totally disrupted and subjugated. Even in the latter areas—such as the region immediately west of the Black Sea, comprising present-day Romania, Bulgaria, Yugoslavia, and Hungary—the Nordics were not numerous enough to replace the Mediterranean population.

Instead, the conquering Nordics of the first wave reduced the Mediterraneans to helots and formed a ruling aristocracy over them. In some cases it was a purely male aristocracy, formed by Nordic warriors who were not accompanied by women and children of their own race but who instead took Mediterranean wives from the conquered areas. Everywhere the conquerors built citadels, usually hill forts, to anchor their conquests.

The Second Wave. The two races and their cultures coexisted in this way for more than 800 years. Then the second wave of Nordics came boiling out of their eastern homeland, about 5,400 years ago, and the last remnants of Old Europe were submerged. The warriors of this second wave brought their women with them, and the racial makeup of Europe began to change more profoundly.

Meanwhile, population pressure continued to build up back in the Nordic heartland. The third wave to hit Europe, between 5,000 and 4,800 years ago, was more massive than the first two, and the racial balance was shifted even further toward a Nordic predominance in many areas. In eastern Europe only Crete, the Cyclades, and Greece remained unaffected, with a relatively pure Mediterranean population.

The racial situation in Europe 4,800 years ago, then, was roughly as follows: the Mediterraneans were the principal population element in southwestern Europe and in the aforementioned areas of southeastern Europe. The Nordics were the principal element in southern Russia, from the Urals to the Dniester, which was the old Nordic homeland; and in north-central Europe, north to the Baltic and west to Jutland, which had not been heavily settled prior to the Nordic invasions.

The detailed racial distribution was actually more complex than the foregoing rough description indicates. Groups of Mediterraneans displaced from their original habitat by one or another of the Nordic waves later amalgamated with Nordics in areas well beyond the bounds of Old Europe. And, of course, there were still areas of predominant Cro-Magnon population, principally in the far north and the far west.

A New Heartland. The process of racial change begun by the Nordic invasions from the east continued long after the invasions ended. They were as decisive in shaping the racial destiny of Europe—and of the planet—as was the Mediterranean invasion of Cro-Magnon Europe 3,000 years earlier. They established a new Nordic heartland in northern Europe—a Nordic heartland from which new invasions would pour forth in the future, transforming southern Europe, as we shall see in future installments in this series.

Although we can decipher none of their religious inscriptions, it seems safe to assume that, like other soil-bound peoples, their religion was centered on the concept of fertility. Certainly, this is suggested by the abundance of female figurines, stylized vulva symbols, and other evidences of a flourishing fertility cult which have been unearthed by archaeologists along with other remnants of the Old European culture.

Warrior Religion. In contrast, the Battle-Axe People, the blond horsemen from the east, the conquerors of Old Europe, were a race on the move. Nordic, active, patriarchal, dominating, they too farmed and bred livestock; but they were far less soil-bound in their outlook than the Mediterraneans. Warriors, explorers, rulers, they were less concerned with the mysteries of plant and animal reproduction and more concerned with valor, honor, and authority. Their spiritual focus was upward and outward, toward the sky and far horizons, rather than downward toward the soil and inward toward their own bodily functions, as in the case of the Mediterraneans. Theirs was the religion of the Sky Father.

The religion of the Scandinavians until a few hundred years ago, when it was forcibly replaced by Christianity, had a pantheon divided into gods and goddesses belonging to two distinct groups, the Aesir and the Vanir. The principal gods among the Aesir—Odin, Thor, and Tyr—are associated with the sky and with manly activities. Both Odin and Tyr were, at different times, assigned the roles of Sky Father and of war god. Thor, the thunderer, was the god of the air, of lightning, and of defense against enemies.

The three principal Vanir—Njord, Frey, and Freya—are, on the other hand, associated with the earth and the sea, with fecundity, and with sexual pleasure. Njord is clearly a masculinized version of Nerthus, the Earth Mother. Frey and Freya personify the male and female sexual principles, respectively.

The Heimskringla, a semi-historical compendium of the lives of the Norse kings, written early in the thirteenth century by Snorri Sturlason, the great Icelandic poet and historian, begins with the Ynglingasaga, an almost wholly non-historical account of conflict between Aesir and Vanir. In Snorri’s scheme of things the Aesir were the biological ancestors of the Norse kings, and he interprets the racial memory of a long-ago migration of people in this light.

His account correctly places the ancestral home of the Aesir (i.e., of the people whose gods the Aesir were) in the region between the Black Sea and the Caspian Sea, but its geographical and historical details are not to be relied on.

 
Language and race

It is, of course, a shame that we have not a trace left of the languages spoken by the Cro-Magnon hunters of the Ice Age, and only a few undecipherable scraps left of the languages spoken (and, perhaps, written) by the Mediterranean peoples of Old Europe. Those languages of our White cousins and ancestors are lost to us forever. But the Nordic conquerors of Europe, in those long-ago invasions, though they thoroughly obliterated the indigenous languages of Europe, gave us something immensely valuable in return in the form of linguistic unity over a vast area of the earth’s surface.

It is because of this that 99 per cent of the White people on earth today speak languages which are closely related to one another. The psyche of a race, which is genetically determined, in turn determines the broad outlines of the forms taken by the race’s cultural developments, including language. And the structure of a people’s language certainly plays a major role in that people’s approach to the world around them—ultimately, in their manner and degree of success in coping with the world.

English, Swedish, and German may sound quite different to the ear, but they are, in fact, very close to one another; their structures are the same; they have words for the same concepts; they are used by peoples whose manner of thinking is the same. And they differ radically from any non-Indo-European language, such as Chinese, Hebrew, or Xhosa.

The earliest split of Proto-Indo-European was into a western (or centum) branch and an eastern (or satem) branch. To the western branch belong the Germanic, Celtic, Italic, and Greek languages; to the eastern branch the Baltic, Slavic, Iranian, and Indic languages. (The last two groups of languages are spoken by non-European peoples today, the consequence of prehistoric conquests by Nordics.)

After this initial splitting, further branching has occurred: Germanic has branched into the North Germanic languages (Icelandic, Faeroese, Danish, Norwegian, and Swedish) and the West Germanic languages (German, Dutch, Afrikaans, Flemish, Frisian, and English); Celtic has branched into Welsh, Breton, Irish Gaelic, and Scottish Gaelic; and Italic has branched into Portuguese, Spanish, Catalan, Provencal, French, Italian, Rhaeto-Romanic, Sardinian, and Romanian (to mention only extant languages).

Categories
Who We Are (book) William Pierce

Who We Are, 8

The following is my abridgement of chapter 8 of William Pierce’s history of the white race, Who We Are:

Scientific Dating Shows Megalithic Culture
Originated in Northwest Europe
Megalithic Racial Stocks Were Cro-Magnon, Nordic

 

Northwestern Europe would certainly have switched from the Mesolithic to the Neolithic lifestyle around 6,000 years ago in any event, because the new and a vastly more efficient lifestyle was sweeping inexorably northward just as fast as the gradually changing climate would allow. But, had the Nordics not invaded the area at this time, it would have been Mediterraneans rather than Nordics who brought the change. Then the relatively empty spaces of the north would have acquired a Mediterranean population base.

As it was, a new Nordic heartland was soon established in Scandinavia and the Baltic-North Sea area, profoundly influencing the further development of all western and central Europe. Just as the Mediterraneans had earlier swamped the food-gathering Mesolithic population of the Balkan peninsula by having a lifestyle which allowed the land to support a much higher density of population, so the Nordic invaders of the north and northwest greatly expanded their numbers there within a short time, preempting any further Mediterranean expansion.

Failure to Kill. In most instances the Nordics did not kill off the indigenous populations of the Mediterranean-occupied areas they conquered, leaving the land empty for themselves. Instead they enslaved the natives, establishing themselves as a ruling aristocracy.

Thus, only in those areas of Mediterranean settlement which received a very substantial Nordic influx was there a significant change in the racial character of the population. Elsewhere the Nordics imposed their Indo-European language, their religion, and other elements of their culture on the Mediterranean population and then gradually sank from sight into the numerically greater Mediterranean substratum as interbreeding took its toll.

In the north, however, things proceeded differently. For one thing, the largely Cro-Magnon population there was quite sparse, as was always the case where a food-gathering economy prevailed. Secondly, the Cro-Magnon race was not as amenable to being enslaved as was the Mediterranean race—even if there had been enough of them to support a Nordic ruling class with their labors.

The development in the north, therefore, was much more organic than in the conquered lands to the south: Nordics became not only the ruling aristocracy, but the peasantry as well. They blended with the Cro-Magnons, producing local populations which varied from mostly Nordic to mostly Cro-Magnon, but with the Nordic element eventually predominating in most areas.

This transformation of northwestern Europe took place over a period of many centuries, and all its details are by no means clear to prehistorians yet. One outstanding development during this period was the erection of megalithic structures in many areas of western Europe (megalith: “large stone”). Massive blocks of stone, some weighing more than 100 tons, were used to build collective tombs and open-air temples, from the Orkney Islands in the north to Malta in the south.

Megalithic Technology. Stonehenge, the celebrated megalithic temple and observatory in southern Britain, although it is exceptional in some ways, provides excellent insight into several aspects of life in northwestern Europe in the period following the first Indo-European arrival there.

The impressive stone monument which we think of today as Stonehenge was constructed about 4,100 years ago. It stands on the site of earlier constructions of similar purpose, however, which may be as much as 200 years older.

Today many of the original stones are missing, having been removed to be used for other purposes in past centuries, their former presence attested only by the holes in which they once stood. Others have fallen over. All are badly weathered and scarred by the passage of more than 40 centuries.

Until a few years ago most prehistorians took it for granted that the builders of Stonehenge—and of all other megalithic structures in western Europe—copied earlier megalithic models in the eastern Mediterranean. Some believed that Mediterranean immigrants to northwestern Europe carried their skills with them, while others held that it was only the knowledge itself which had traveled northwestward, but all agreed that the White “barbarians” of Europe couldn’t possibly have managed a feat like Stonehenge by themselves. It had to have been done—or, at least, the know-how furnished —by some Levantines, some clever Semites.

Such an assumption followed naturally from the Judeo-Christian bias of the 19th century, a century which was still greatly under the influence of the Old Testament, with its Middle Eastern locale: all human culture originated in the Garden of Eden and spread out from there.

Radiocarbon Dating. Even with the advent of radiocarbon dating in 1949, the notion of cultural diffusion from the Middle East was maintained by many. It was not until the calibration of radiocarbon dates against the absolute tree-ring calendar in the late 1960’s that the insidious tyranny of the ex oriente lux (light from the East) doctrine was finally overthrown.

When applied to sites in northwestern Europe of the megalithic period, the effect of the new tree-ring calibration is to push radiocarbon dates back about 500 years. Thus, a radiocarbon age of 3,600 years for Stonehenge has been corrected to 4, 100 years.

Other megalithic henge-type remnants in western Europe date back more than 5,600 years, and there are megalithic stone tombs in Brittany more than 6,000 years old. The oldest massive-stone structures in the Mediterranean region, the Egyptian pyramids, are about 4,700 years old. And the megalithic tombs of Malta and Crete, which were once thought to have been the models for similar tombs in northwestern Europe, are many centuries younger.

Megalithic cultural diffusion, if it took place at all, was from northwest to southeast, not the other way.

Of course, the racial situation in megalithic Europe was fairly complex, and it was by no means uniform. Some Mediterraneans undoubtedly found their way into northwestern Europe and formed an element in the megalithic population. But they probably came by land, from the portions of central and southeastern Europe disrupted by the Indo-European invasions from beyond the Black Sea, rather than by sea.

The Nordics did not, by any means, fill up all of northwestern Europe and convert the entire region into a new Nordic homeland. Mediterranean groups were observed in this part of Europe by the Romans (the Silures of Wales, described by Tacitus as having dark complexions and curly hair, were one such group).

But it is clear that the megalithic culture was a native European development and not an import from the Mediterranean.

Northwestern Europe was not the only region on which Indo-European warriors exerted a decisive influence. We shall soon follow their expeditions of conquest and culture-building into prehistoric Italy, Greece, and India.