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Tag: Jewish Question (JQ)

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Ancient Rome Art Table talks Vegetarianism

Uncle Adolf’s table talk, 45

the-real-hitler

5th November 1941, evening

Caesar’s soldiers were vegetarians—Progress of the Germanic race—Racial doctrine camouflaged as religion—Peculiarities of the Jewish mind.
 
 
There is an interesting document, dating from the time of Caesar, which indicates that the soldiers of that time lived on a vegetarian diet. According to the same source, it was only in times of shortage that soldiers had recourse to meat. It’s known that the ancient philosophers already regarded the change from black gruel to bread as a sign of decadence. The Vikings would not have undertaken their now legendary expeditions it they’d depended on a meat diet, for they had no method of preserving meat. The fact that the smallest military unit was the section is explained by the fact that each man had a mill for grain. The purveyor of vitamins was the onion.

I changed my ideas on how to interpret our mythology the day I went for a walk in the forests where tradition invites us to lay the scene for it. In these forests one meets only idiots, whilst all around, on the plain of the Rhine, one meets the finest specimens of humanity. I realised that the Germanic conquerors had driven the aboriginals into the mountainy bush in order to settle in their place on the fertile lands.

To-day we’re renewing that tradition. The Germanic race is gaining more and more. The number of Germanics has considerably increased in the last two thousand years, and it’s undeniable that the race is getting better-looking. It’s enough to see the children.

Fifty years ago, in the Crimea, nearly half the soil was still in German hands. Basically, the population consisted firstly of the Germanic element, of Gothic origin; then of Tartars, Armenians, Jews; and Russians absolutely last. We must dig our roots into this soil.

From a social point of view, the sickest communities of the New Europe are: first, Hungary, then Italy. In England, the masses are unaware of the state of servitude in which they live. But it’s a class that ought to be ruled, for it’s racially inferior. And England couldn’t live if its ruling class were to disappear.

The Jew totally lacks any interest in things of the spirit. If he has pretended in Germany to have a bent for literature and the arts, that’s only out of snobbery, or from a liking for speculation. He has no feeling for art, and no sensibility. Except in the regions where they live in groups, the Jews are said to have reached a very high cultural level! Take Nuremberg, for example: for four hundred years—that is to say, until 1838— it hadn’t a single Jew in its population. Result: a situation in the first rank of German cultural life.

With the Aryan, the belief in the Beyond often takes a quite childish form; but this belief does represent an effort towards a deepening of things. The man who doesn’t believe in the Beyond has no understanding of religion. The great trick of Jewry was to insinuate itself fraudulently amongst the religions with a religion like Judaism, which in reality is not a religion. Simply, the Jew has put a religious camouflage over his racial doctrine. Everything he undertakes is built on this lie.

The Jew can take the credit for having corrupted the Graeco-Roman world. Previously words were used to express thoughts; he used words to invent the art of disguising thoughts. Lies are his strength, his weapon in the struggle. The Jew is said to be gifted. His only gift is that of juggling with other people’s property and swindling each and everyone. Suppose I find by chance a picture that I believe to be a Titian. I tell the owner what I think of it, and I offer him a price. In a similar case, the Jew begins by declaring that the picture is valueless, he buys it for a song and sells it at a profit of 5000 per cent. To persuade people that a thing which has value, has none, and vice versa—that’s not a sign of intelligence. They can’t even overcome the smallest economic crisis!

The Jew has a talent for bringing confusion into the simplest matters, for getting everything muddled up. Thus comes the moment when nobody understands anything more about the question at issue. To tell you something utterly insignificant, the Jew drowns you in a flood of words. You try to analyse what he said, and you realise it’s all wind. The Jew makes use of words to stultify his neighbours. And that’s why people make them professors.

The law of life is: “God helps him who helps himself!” It’s so simple that everybody is convinced of it, and nobody would pay to learn it. But the Jew succeeds in getting himself re-warded for his meaningless glibness. Stop following what he says, for a moment, and at once his whole scaffolding collapses.

I’ve always said, the Jews are the most diabolic creatures in existence, and at the same time the stupidest. They can’t produce a musician, or a thinker. No art, nothing, less than nothing. They’re liars, forgers, crooks. They owe their success only to the stupidity of their victims.

If the Jew weren’t kept presentable by the Aryan, he’d be so dirty he couldn’t open his eyes. We can live without the Jews, but they couldn’t live without us. When the Europeans realise that, they’ll all become simultaneously aware of the solidarity that binds them together. The Jew prevents this solidarity. He owes his livelihood to the fact that this solidarity does not exist.

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Conservatism Table talks

Uncle Adolf’s table talk, 50

the-real-hitler

 

19th November 1941

Stupidity of the bourgeois parties—Misplaced pity for the bourgeoisie—No room for the lukewarm in the Party.
 
 
Above all, it was essential that the Party should not allow itself to be overrun by the bourgeois. I took care, by applying appropriate methods, to welcome nobody into it but truly fanatical Germans, ready to sacrifice their private interests to the interests of the public.

This snivelling in which some of the bourgeois are indulging nowadays, on the pretext that the Jews have to clear out of Germany, is just typical of these holier-than-thou’s. Did they weep when every year hundreds of thousands of Germans had to emigrate, from inability to find a livelihood on our own soil? These Germans had no kinsfolk in various parts of the world; they were left to their own mercies, they went off into the unknown. Nothing of that sort for the Jews, who have uncles, nephews, cousins everywhere. In the circumstances, the pity shown by our bourgeois is particularly out of place.

The Party cannot drag dead weights with it, it can do nothing with the lukewarm. If there are any such amongst us, let them be expelled! To those who hold in their hands the destinies of the country, it can be a matter of indifference that not all the bourgeois are behind them; but they must have this certainty—that the Party forms a buttress as solid as granite to support their power.

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Leon Trotsky Miscegenation St Paul Table talks

Uncle Adolf’s table talk, 52

the-real-hitler

 
Night of 1st December 1941

German women married to Jews — “Decent” Jews — The Jews and the Fourth Commandment—The preservation of the race.

 

Walter Hewel questioned whether it was right to reproach a woman for not having taken the decision, after 1933, to obtain a divorce from a Jewish husband. He questioned, incidentally, whether the desire to obtain a divorce in such circumstances did not rather betoken a conformism that, from a humane point of view, was not very creditable.

G.D. interposed that the fact that a German woman had been capable of marrying a Jew was the proof of a lack of racial instinct on her part, and that one could infer from this fact that she had ceased to form a part of the community. The Fuehrer interrupted: Don’t say that. Ten years ago, our intellectual class hadn’t the least idea of what a Jew is.

Obviously, our racial laws demand great strictness on the part of the individual. But to judge of their value, one mustn’t let oneself be guided by particular cases. It is necessary to bear in mind that in acting as I do I am avoiding innumerable conflicts for the future.

I’m convinced that there are Jews in Germany who’ve behaved correctly—in the sense that they’ve invariably refrained from doing injury to the German idea. It’s difficult to estimate how many of them there are, but what I also know is that none of them has entered into conflict with his co-racialists in order to defend the German idea against them. I remember a Jewess who wrote against Eisner in the Bayrischer Kurier. But it wasn’t in the interests of Germany that she became Eisner’s adversary, but for reasons of opportunism. She drew attention to the fact that, if people persevered in Eisner’s path, it might call down reprisals on the Jews. It’s the same tune as in the Fourth Commandment. As soon as the Jews lay down an ethical principle, it’s with the object of some personal gain!

Probably many Jews are not aware of the destructive power they represent. Now, he who destroys life is himself risking death. That’s the secret of what is happening to the Jews. Whose fault is it when a cat devours a mouse? The fault of the mouse, who has never done any harm to a cat?

This destructive rôle of the Jew has in a way a providential explanation. If nature wanted the Jew to be the ferment that causes peoples to decay, thus providing these peoples with an opportunity for a healthy reaction, in that case people like St. Paul and Trotsky are, from our point of view, the most valuable.

By the fact of their presence, they provoke the defensive reaction of the attacked organism. Dietrich Eckart once told me that in all his life he had known just one good Jew: Otto Weininger, who killed himself on the day when he realised that the Jew lives upon the decay of peoples.

It is remarkable that the half-caste Jew, to the second or third generation, has a tendency to start flirting again with pure Jews. But from the seventh generation onwards, it seems the purity of the Aryan blood is restored. In the long run nature eliminates the noxious elements.

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Mexico City

Hidalgo the kike

miguel-hidalgo
Miguel Hidalgo y Costilla (1753-1811), the father of the independence of Mexico, was ethnically Jewish.

All 19th century paintings of Hidalgo are fake—all of them! All were based on an original portrait of a Belgian priest who posed for the painter because nobody had taken the trouble to draw a portrait of the real, historical Hidalgo while he was alive. When his memory was elevated to the status of father of the independence of a new nation, the man was long dead. The new nation badly needed a noble face to honor and they resorted to fake portraits.

Original spoken reports describe Hidalgo not like the Aryan of noblest features that appears in the portraits, but with a hooked nose. The overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was the son of Jewish conversos!

Presently the Mexican Jews, no longer in need to hide their crypsis, have acknowledged it.

Here in Mexico City this day is a sacred holiday celebrating the Day of Independence from Spain. The streets are empty. The very few remaining criollos and the massive mestizos are in their homes.

Hidalgo’s war cry was “¡Mueran los gachupines!” (“Death to the Spaniards!”). It is so sad that these few criollos ignore, or don’t care the least bit, that the kike Hidalgo killed many civilian Iberian whites. Instead, they still regard him as a “hero.”

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Table talks

Uncle Adolf’s table talk, 55

the-real-hitler

 

14th December 1941, evening

Pan-Germanic supporters and the Austrian Christian Socialists—Schönerer and Lueger—Anti-Semitism in Vienna.
 
 
Lueger, who had belonged to the Pan-Germanist movement, went over to the Christian-Social party, for he thought that anti-Semitism was the only means of saving the State. Now, in Vienna, anti-Semitism could never have any foundation but a religious one. From the point of view of race, about 50 per cent of the population of Vienna was not German. The number of Jews, amongst a million eight hundred thousand inhabitants, was close on three hundred thousand. But the Czechs of Vienna were anti-Semitic. Lueger succeeded in filling thirty-six of the hundred and forty-eight seats of the Vienna Municipal Council with anti-Semites.

When I arrived in Vienna, I was a fanatical opponent of Lueger. As a Pan-German, and as a supporter of Schönerer, I was accordingly an enemy of the Christian-Socials. Yet in the course of my stay in Vienna I couldn’t help acquiring a feeling of great respect for Lueger personally. It was at the City Hall that I first heard him speak. I had to wage a battle with myself on that occasion, for I was filled with the resolve to detest Lueger, and I couldn’t refrain from admiring him. He was an extraordinary orator.

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Art Christian art Degenerate art Painting Table talks

Uncle Adolf’s table talk, 57

the-real-hitler

 

Night of 23rd-24th December 1941

The Museum at Linz—Belittling of great paintings by Jewish critics—Incompetence of the bourgeois leaders— The Venus of Bordone.
 
It occurs to me that already Linz Museum can bear comparison with no-matter-which museum in New York. In the years 1890 to 1900, one could still form great collections. After that, it became practically impossible to lay one’s hand on the truly great works. The Jews mounted guard and monopolised the lot. If I’d had money sooner, I’d have been able to keep in Germany a number of works that have emigrated. It’s lucky I got there finally. Otherwise we’d have nothing left but rubbish, for the Jews do their business in works of real value.

They made use of literature to achieve this. What we should blame is, firstly, the cowardice of our bourgeoisie, and, next, the state of society (for which the bourgeoisie is equally responsible) whereby only a tiny fraction of the population is interested in art. The Jew was able to say to himself: “These Germans, who accept perverse pictures of the crucified Christ, are capable of swallowing other horrors, too, if one can persuade them that these horrors are beautiful!” The people was not concerned in such matters. It was all the affair of the so-called élite, who believed in their own competence, whereas in reality they were not capable of telling the difference between what was beautiful and what was ugly. This set-up was useful to me at the period when, although I still hadn’t much money, I began to buy.

Another thing that was useful to me, in England, was the fact that certain works, by reason of their subjects, did not fit in with the conformist morals of society. So it was that I was able to take possession of the admirable Venus by Bordone, which formerly belonged to the Duke of Kent. I’m delighted that I succeeded in obtaining in England some works of the highest level in exchange for some horrors boosted by the Jewish critics. Those are real forgers’ tactics on the Jews’ part, for they’re perfectly well aware of the worthlessness of the works they’re boosting.

They’ve used this transvaluation of values to buy, surreptitiously and at a favourable price, the masterpieces they had depreciated.

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Table talks

Uncle Adolf’s table talk, 62

the-real-hitler

 

6th January 1942, midday

The catastrophe of 1940
—The scapegoat.

 

This war will have helped to originate one of the world’s great upheavals. It will have consequences that we did not seek—for example, the dismemberment of the British Empire. Who are the guilty parties? The Jews. What happens to England is totally indifferent to them. A Hore-Belisha, who grew up in the ghetto, couldn’t have the same reflexes as an Englishman.

Experience teaches us that after every catastrophe a scapegoat is found. In England, it will probably be the Jew. But let them settle that between themselves. It’s not our mission to settle the Jewish question in other people’s countries!

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Final solution Table talks

Uncle Adolf’s table talk, 71

the-real-hitler

 

23rd January 1942, midday

Appreciation of the Czechs—The internal policy of the Habsburgs—When the Popes harried the Jews—The “decent” Jews.
 
 
Of all the Slavs, the Czech is the most dangerous, because he’s a worker. He has a sense of discipline, he’s orderly, he’s more a Mongol than a Slav. Beneath the top layer of a certain loyalty, he knows how to hide his plans. Now they’ll work, for they know we’re pitiless and brutal. I don’t despise them, I have no resentment against them. It’s destiny that wishes us to be adversaries. To put it briefly, the Czechs are a foreign body in the midst of the German community. There’s no room both for them and for us. One of us must give way.

As regards the Pole, it’s lucky for us that he’s idle, stupid and vain. It’s the duty of the Party to settle these questions once and for all in the course of the next five hundred years. The Habsburgs broke their teeth on them. They believed they could smooth everything down by kindness. The Czechs didn’t have the feeling that they were being treacherous in acting as they did. In any case, it’s one of the incomprehensible circumstances of history that the ancient Bavarians left those territories and the Czechs settled there. Such a situation is unbearable from the geopolitical point of view. The result has been, we have the Poles close at hand, and, between them and the Czechs, nothing but the narrow Silesian strip.

The Jew must clear out of Europe. Otherwise no understanding will be possible between Europeans. It’s the Jew who prevents everything. When I think about it, I realise that I’m extraordinarily humane. At the time of the rule of the Popes, the Jews were mistreated in Rome.

Until 1830, eight Jews mounted on donkeys were led once a year through the streets of Rome. For my part, I restrict myself to telling them they must go away. If they break their pipes on the journey, I can’t do anything about it. But if they refuse to go voluntarily, I see no other solution but extermination. Why should I look at a Jew through other eyes than if he were a Russian prisoner-of-war?

In the p.o.w. camps, many are dying. It’s not my fault. I didn’t want either the war or the p.o.w. camps. Why did the Jew provoke this war? A good three hundred or four hundred years will go by before the Jews set foot again in Europe. They’ll return first of all as commercial travellers, then gradually they’ll become emboldened to settle here—the better to exploit us. In the next stage, they become philanthropists, they endow foundations.

When a Jew does that, the thing is particularly noticed—for it’s known that they’re dirty dogs. As a rule, it’s the most rascally of them who do that sort of thing. And then you’ll hear these poor Aryan boobies telling you: “You see, there are good Jews!”

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Final solution Table talks

Uncle Adolf’s table talk, 78

the-real-hitler

 

27th January 1942, evening

The Jew must disappear from Europe.

 

The Jews must pack up, disappear from Europe. Let them go to Russia. Where the Jews are concerned, I’m devoid of all sense of pity. They’ll always be the ferment that moves peoples one against the other. They sow discord everywhere, as much between individuals as between peoples.

They’ll also have to clear out of Switzerland and Sweden. It’s where they’re to be found in small numbers that they’re most dangerous. Put five thousand Jews in Sweden—soon they’ll be holding all the posts there. Obviously, that makes them all the easier to spot.

It’s entirely natural that we should concern ourselves with the question on the European level. It’s clearly not enough to expel them from Germany. We cannot allow them to retain bases of withdrawal at our doors. We want to be out of danger of all kinds of infiltration.

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Catholic Church Christendom Final solution Inquisition Mein Kampf (book) New Testament Protestantism Psychology Table talks

Uncle Adolf’s table talk, 81

the-real-hitler

 

Night of 3rd-4th February 1942

Christianity as a Jewish psyop for whites—After Jews disappear from Europe the world will recapture its sense of joy.
 

My thirteen months of imprisonment had seemed a long time—the more so because I thought I’d be there for six years. I was possessed by a frenzy of liberty. But, without my imprisonment, Mein Kampf would not have been written. That period gave me the chance of deepening various notions for which I then had only an instinctive feeling. It was during this incarceration, too, that I acquired that fearless faith, that optimism, that confidence in our destiny, which nothing could shake thereafter.

It’s from this time, too, that my conviction dates—a thing that many of my supporters never understood—that we could no longer win power by force. The State had had time to consolidate itself, and it had the weapons. My weakness, in 1923, was to depend on too many people who were not ours…

There are towns in Germany from which all joy is lacking. I’m told that it’s the same thing in certain Calvinistic regions of Switzerland. Near Würzburg, there are villages where literally all the women were burned. We know of judges of the Court of the Inquisition who gloried in having had twenty to thirty thousand “witches” burned. Long experience of such horrors cannot but leave indelible traces upon a population.

One cannot succeed in conceiving how much cruelty, ignominy and falsehood the intrusion of Christianity has spelt for this world of ours. If the misdeeds of Christianity were less serious in Italy, that’s because the people of Rome, having seen them at work, always knew exactly the worth of the Popes before whom Christendom prostrated itself. For centuries, no Pope died except by the dagger, poison or the pox.

saint-paul-preaching-in-athensI can very well imagine how this collective madness came to birth. A Jew was discovered to whom it occurred that if one presented abstruse ideas to non-Jews, the more abstruse these ideas were, the more the non-Jews would rack their brains to try to understand them. The fact of having their attention fixed on what does not exist must make them blind to what exists. An excellent calculation of the Jew’s part. So the Jew smacks his thighs to see how his diabolic stratagem has succeeded.

He bears in mind that if his victims suddenly became aware of these things, all Jews would be exterminated. But, this time, the Jews will disappear from Europe. The world will breathe freely and recover its sense of joy, when this weight is no longer crushing its shoulders.