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Judaism Revilo Oliver

Xtianity:

A religion for sheep, 4

by Revilo P. Oliver
Published by Liberty Bell Publications in 1980,
under Oliver’s nom de guerre Ralph Perier.

The doctrine

It remains for us to consider the consequences of Christianity, now restricting that term to the religion established by the Fathers of the Church. It has dominated and distorted the mind of our race for fifteen centuries—and it continues to do so.

We must first eliminate a potential ambiguity. Various investigations and estimates made a decade or more ago agree that about 10% to 15% of the members of our race (including about 90% of our “right wing”!) are Christians in the sense that they believe the tales in the “New Testament” to be historically true or at least accept as true the dogmas about the divinity of Jesus, etc. Although the percentages have probably been increased by the intensive promotion of Christianity in very recent years, the religion by this estimate controls only a minority of our race. When we estimate the influence of the religion in our world, however, we must not overlook Ersatz-Christianity. As a recent writer has pointed out, a very large number of our contemporaries, who call themselves “liberals,” “progressives,” and the like, pride themselves on having rejected the incredible tales about supernatural beings and the other trappings of Christian mythology, but retain an abiding faith in its social superstitions. As Nietzsche keenly observed, almost all of the persons who think they have freed themselves from Christianity disdain its creed but love its poison. If we include this Ersatz-Christianity, the Fathers of the Church established an enduring dominion over our race, to which at least 95% of our contemporaries are now subject. That is a datum to be remembered when you read the following outline.

It is obvious—obvious at least to everyone who has made even a cursory study of religion as an historical phenomenon—that Christian doctrine is a forced combination of three incompatible constituents: Zoroastrianism, Buddhism, and Judaism.

  1. The first of these, which is probably the most important, is appropriately symbolised in the well-known myth that Zoroastrian priests (Magi) came to attend the nativity of Jesus. This component did come directly from Persia.

If one compares the Zoroastrian cult to the more healthy polytheisms of antiquity, one sees how bizarre and irrational it is, although Christianity has so accustomed us to it that few reflect on how pernicious is a belief in an evil god. No mental poison has been more deadly than the Zoroastrians’ great innovation, the basic tenet that the world is a battlefield on which two gods contend for mastery: a good god and an evil god, each of whom would be omnipotent, were it not for the other. For no intelligible reason, these two mighty supernatural beings, one of whom had the power to create the entire universe, have to recruit puny mortals for a war that is absurd anyway, since everyone knows that in the end the good god will overcome the evil god, take him captive, and settle down to torturing him for all eternity. In the meantime, however, all men must join one or the other army and fight desperately to destroy their enemies.

This fantastic notion has given rise to what may be the most pernicious idea in human history: a holy war, fought to destroy evil. Rational men go to war to extend their own dominion over other people or sometimes to maintain it against other nations that are trying to extend their own power, in conformity with what is the fixed and unalterable condition of human life. Under the Zoroastrian-Christian system, however, whole nations are subject to periodic fits of insanity. Crazed hordes imagine themselves chosen by the good god (Yahweh & Son, Inc.) to butcher and annihilate the diabolic minions of the evil god (Satan, alias Antichrist). Our civilisation has been repeatedly brought to the verge of destruction, and some of our greatest nations have in fact doomed themselves in such self-righteous paroxysms of homicidal mania, while their enemies watched happily, reaping both enormous profits and spiritual satisfaction from the disasters the maddened Aryans brought on themselves in their eagerness to slaughter one another to please the ferocious Asiatic god that had been foisted upon them. A few examples will suffice.

The Protestant Reformation (which, incidentally, was sparked and abetted by the Jews) precipitated the Wars of Religion, in just one of which two-thirds of the population of Germany perished. The crazed Aryans, highly resolved to extirpate the devil-possessed legions of the Antichrist in Rome or the devil-possessed legions of the Antichrist who had revolted from Rome, irreparably impoverished our race’s genetic heritage while they made wastelands of many of the most civilised and prosperous parts of Europe and blighted their own culture for almost two centuries. They fought valiantly on both sides, it is true, and equally mortgaged their lands to the Jews.

In America, the northern states effectively destroyed the American Constitution when they invaded the southern states in 1860 to deny them the rights the colonies had jointly won in 1781. Historians, to be sure, have identified economic causes, especially the greed of northern industrialists, but the crusade against the South was essentially a holy war to liberate savages from slavery, although the Christians’ holy book expressly sanctioned and authorised slavery (even of higher races) in passages that the howling dervishes in the pulpits conveniently forget. The genetic heritage of the Americans was impoverished, while Jews naturally cheered on both sides and, after the war, flocked into the South to batten on the devastated land and its ruined people, and in the North consolidated political corruption.

In 1917, a sleazy shyster, whom the Jews had cleverly installed in the White House, proclaimed a holy “war to end wars”! The witless Americans, maddened as their holy men howled for blood, as usual, stampeded into Europe, believing in their frenzy that the Antichrist had become incarnate in the German Kaiser and his nation. No one needs to be reminded what profits that jihad brought to the Jews.

Again, in August 1933, when the Germans were trying to make themselves independent of the aliens in their country, Samuel B. Untermeyer, as spokesman for his international race, declared a Holy War against the insubordinate nation. The Jews, however, did not invade Germany as their ancestors had invaded Canaan when they coveted that country. This was a Holy War for the Christianized Aryans in the rest of the world, who were easily incited to blind rage against the Satanic nation that dared not to venerate God’s Holy Race. In their fratricidal delirium, the hate-crazed Aryans consummated what is likely to have been the Suicide of the West and the irreversible doom of our race. And now, Yahweh’s Chosen Tribe happily control the economic life of the impoverished and stultified Aryans everywhere, demand that the cowering White men believe even such obscene fictions as the “Holocaust,” and ever more openly display their just contempt for brutes who can so easily be stampeded to their own destruction.

The Zoroastrian idea of a holy war is, of course, but one component of the poison that has made our race schizophrenic. In the intervals between the attacks of self-righteous insanity that makes them run amuck in holy wars, they do not become rational, even momentarily, but instead babble in the throes of another hallucination. They jabber about pacifism and, in a kind of delirium tremens, imagine they see such impossible things as “world (!) peace” cavorting just beyond their reach. So the lunatics try to run hard enough to overtake the ever-retreating phantom.

  1. The Buddhist component of Christianity reached it indirectly, perhaps largely through the Essenes, and was considerably adulterated on the way.

The essential element is the gloomy and cowardly doctrine that human life is not worthwhile—that all the things dear to healthy men, such as health, strength, sexual love, beauty, culture, learning, intelligence, wealth, and even individuality, are merely “vanity of vanities,” empty illusions. (Christianity, of course, makes them evil illusions.) The proper attitude is that of a man hopelessly diseased and in pain: he longs for death. The cult, however, denies us a rational release from our misery in suicide, which it says is impossible, since some kind of ghost will survive the death of the body. What we can and should do, however, is to refrain absolutely from sexual intercourse, so that we will not engender fresh links in the chain of misery that is life on earth. Furthermore, some mysterious supernatural power has ordained that we can acquire post-mortem benefits for our souls by frustrating all the desires that healthy men feel, and even greater rewards by inflicting physical pain on ourselves. There is a heavenly bookkeeping machine which makes entries to our credit whenever we make ourselves suffer pain and enters debits against us whenever we yield to temptation and enjoy something, whether it be a woman’s love, the beauty of great art, the intellectual exhilaration of discovering a fact of nature, or any other pleasure. The balance of our account when we die determines the future of the soul. (Buddhism assumes that that future is reincarnation, but Christianity perverts and degrades that not implausible myth by adding the Zoroastrian notion of a final judgement: after our only life on earth, an angel will read the computer’s print-out and, if the amount of our debts has made us insolvent, will pitchfork us into Hell, where our impalpable and intangible souls will be roasted on hot coals and suffer all other imaginable bodily torments for all eternity—not a year or a century or a millennium or a billion years, but all the eternity of infinite time!)

The Christian tendency to devalue the body, exemplified here by medieval “flagellants” who whipped themselves bloody, is the opposite of the natural European attitude toward our physical being, which we can see expressed in the great works of Arno Breker, Praxiteles, and many others.

From this notion, corrupted by the addition of some of the sexual obsessions that seem to be an innate part of the Jews’ racial mentality, Christianity proclaimed the doctrine of race suicide for our people. Allowance was made, of course, for the men who did not have the fortitude to castrate themselves or otherwise frustrate the instincts of healthy men, but by a monstrously obscene transvaluation of rational values [emphasis added by Editor], disease was called “health” and strength was called “weakness.” Men too “weak” to be eunuchs were permitted the “sin” of having offspring to provide customers for the next generation of shamans, but it was the will of Christianity’s fearful god that our race be as celibate as possible. For fifteen centuries, enormous numbers of male Aryans were herded into the church, both as priests and as monastics, to blight their masculinity with homosexuality and perversion, mitigated only by the chance of furtive adulteries. And enormous numbers of our women were imprisoned in convents to become psychopathic or practise secret abortions.

It may seem to us now that the institutions for race suicide attracted, as today, only the misfits, the physically or psychically defective, who should always be prevented, so far as possible, from reproducing themselves. To some extent that was true, but for reasons which are historically obvious, some of the best blood of our race was irretrievably lost in mad efforts to curry favour with the god the Jews had exported to us. For century after century, the sexual superstitions of Christianity systematically weakened and impoverished our race. The Jews could have invented nothing better for their purposes.

The Jews despise our race for its gullibility, venality, and the debility of its racial instincts, but they also hate us, fearing that we may never become perfectly docile livestock on their world-wide plantation. The Jewish attitude toward us was somewhat indiscreetly revealed in English by Theodore Kaufmann in his Germany Must Perish! (Newark, 1941; recently reprinted).

Kaufmann demanded that every man, woman, and child in Germany be surgically sterilised to exterminate a people that had been guilty of insubordination to God’s Race. The rabid Jew realised that it would be premature to urge similar treatment of the Aryans in other nations, and, as things turned out, it proved not to be feasible to carry out the Jewish plan even in Germany at that time. In the United States and other countries once ruled by our race, the same end is to be achieved more gradually by mongrelisation and the incitation of a sexual mania, which, incidentally, is a revival of the early Christian sects that taught that Jesus had revealed that the only road to Salvation lay in male homosexuality or, conversely, in unlimited promiscuity and the abolition of families to liberate females for intense and indiscriminate copulation ad libitum.

Another derivative of the Buddhistic negation of the values of human life was also distorted and polluted in transmission. It is the mawkish sentimentality, the fatuous self-abasement, and the total repudiation of reason that appears in the so-called Sermon on the Mount, a concentrated poison for which Christians still have a morbid appetite. It is the essence of what Nietzsche called the “slave morality”—the morality of persons so degenerate or diseased that they are fit only for slavery. It is the negation of life itself. Glory is reserved for the meek and humble who take a masochistic delight in being trampled upon. They must be so abject and feeble-minded that they love their enemies. The dregs of human society are the “salt of the earth,” and they are promised the joy of seeing their betters suffer, when “the last shall be made first.” Nothing that makes life worth living is not evil, and the idiots are exhorted, “take no thought for your life”—indeed, to abstain totally from rational thought. The ideal mentality for Christians is that of vegetables, but since it is not quite feasible to attain that blessed state, Christians take pride in proclaiming they are sheep, the most stupid of all mammals, incapable of defending themselves, living only to feed, multiply, and be fleeced periodically. Christians even like to depict themselves as lambs that stare uncomprehendingly at the world about them. They recite with unction psalms that aver that they are mindless and will-less sheep, confident that the Jews’ god will herd them to “green pastures beside still waters,” where they may lie down to chew their cud in uninterrupted bliss.

Commanded to “take no thought for the morrow,” but to have bird-brains and be “like the fowls of the air” that “sow not, neither do they reap,” relying on their “heavenly Father” to feed them, Christians who actually believed the Drivel on the Mount would, if sufficiently numerous, simply precipitate the total breakdown of any civilised or even barbarous society—and would not even grow pelts for the Jews to fleece. Perhaps it is fortunate that Christians like to befuddle themselves with sentimental verbiage they do not understand and holy “mysteries” which they can contemplate with bovine incomprehension.

Christianity, indeed, enjoins pride in imbecility. Its god became incarnate to “make folly of the wisdom of this world.” Its votaries must have an unthinking faith in an incomprehensible farrago of patently false statements. To abjure the use of reason is the only path to Salvation and the animal-like joys of eternal idleness in Heaven. Learning and wisdom must be despised. Every effort of human reason to understand the world in which we live is a sin, an affront to a god who has given us the perfect model of righteous wisdom in an oyster.

The repudiation of reason and sanity was a particularly deadly poison to our race, which, as several writers on ethnology have recently pointed out, has in some of its members, at least, an innate capacity for the objective and philosophical thought by which alone our race attained a partial control over the forces of nature and the power to defend itself by imposing its will on other-races.

This power, which we have now fatuously surrendered, was won for us slowly and painfully by the often heroic efforts of a few men and only over the frantic opposition of the Christian witchdoctors. The debased superstition that insanely exalts ignorance over knowledge and faith over reason repressed and deformed for many centuries our race’s unique capacity for a rational and mighty civilisation.

  1. Students of religion commonly deny originality to the Jews, because all of the cosmogonic tales in the “Old Testament” were lifted from the mythologies of more civilised peoples, especially the Babylonians, and only superficially Judaised. They thus overlook or ignore what is unique in the religion professed by the Jews, especially after they had the brilliant idea of converting their religion from a henotheism to a monotheism to imitate and appropriate the monotheism of Greek Stoicism.

It is true that the peculiarities of Jewish religion are not mere superstitions, such as other races may ignorantly accept, but spring from their innate certainty that their race is immeasurably and categorically superior to all others, an absolute certainty that is independent of any mythological explanation of it they may give to others or even to themselves. That poses a biological problem which we cannot consider here, but we must notice the specifically Jewish element that went into the Christian amalgam.

The Jews are, by nature, a proletarian people. It is a matter of common observation that when they invade a country, they infiltrate every prosperous city and set up their ghettos, in which they huddle together, like ants in their anthill, bees in the hive, or termites in their nest. Everyone has noticed that when a Jew or a few Jews associate with goyim, they successfully simulate the manners and culture of the people among whom they have planted themselves; but when Jews become a majority in any place, from a single room to a city, they become a swarm, a buzzing synagogue, an unmistakable alien species.

Some Jews, of course, become immensely wealthy, but they remain parts of the international swarm. According to a despatch in the Sunday Chronicle (the official Jewish newspaper in London), January 2, 1938, the Jews, incensed that the Germans should dare to be disrespectful to God’s Master Race, held a meeting near Geneva at which Jewish financiers promptly contributed £500,000,000 to a fund to punish the insubordinate goyim. The reader, especially if he has had experience of “right-wing” activity in any of our nations, can estimate for himself the chances that Aryan financiers would have given $2,433,250,000 in 1938 to preserve their own race, or would contribute (if asked) an equivalent sum today, say £20,000,000,000. If he thinks that unlikely, he has the measure of the difference between the Jewish race and ours.

The racial solidarity of the Jews makes them unique among the peoples of the world. We can only envy them a bond of cohesion that indissolubly unites the poor with the rich, subordinates personal greed and ambition, and even transcends religious differences. The professed beliefs of Talmudists, Kabbalists, and Jewish atheists seem irreconcilable to us, but they no more impede the race’s effective unity than the ferocious religious dissensions of the last centuries B.C. impeded the Jews’ exploitation of the gullible goyim, the Seleucids, the Ptolemies, and the Romans, whom the Jews adroitly played off against each other. Tacitus marvelled at the Jews’ “obstinate devotion to their own kind” coupled with “implacable hatred of the rest of mankind.” He wrote before the race’s solidarity was most impressively demonstrated by the Jewish outbreaks in many Roman provinces around A.D. 117. In Cyrenaica, for example, the Jews had naturally planted a huge ghetto in the provincial capital and controlled a large part of the trade on which the region’s prosperity depended. Many Jews must have been among the wealthiest inhabitants. But a christ named Andrew brought the glad tidings that Yahweh said it was time for his Chosen Race to put the goyim in their place. Filled with zeal for righteousness, the Jewish swarm caught the stupidly complacent Greeks and Romans off guard and slaughtered more than 200,000 men and women in various ingenious ways, such as sawing off their hands and feet and ripping out their intestines while they were still alive. God’s People then destroyed all the property in the city (including their own!), evidently burning all the buildings to the ground and levelling the ruins. Then they rushed out into the countryside to destroy the villages and uproot the crops. That done, the enthusiastic horde of nihilists descended on Egypt, leaving behind only a scorched desert and dismembered corpses.

This nihilism was vividly expressed in the Christians’ favourite horror story, the Jewish apocalypse that the Fathers of the Church selected for inclusion in their appendix to the “Old Testament.” The wild phantasmagoria describes in loving detail all the disasters and torments with which Jesus will afflict and destroy the civilised peoples of the earth when he returns in glory from the clouds with a squad of sadistic angels. One should note the characteristic provision that goyim are not to be merely killed outright: they are to be made to suffer exquisite agonies for five months first. But what Lloyd Graham has properly called the “diabolical savagery” of the Jew god is not satisfied with exterminating all the goyim with every kind of torture a lurid imagination could invent. He destroys the land, the mountains, the sea, the whole earth; he destroys the sun and the moon; and he rolls up the heavens like a scroll, presumably including even the most remote galaxies… Everything is annihilated. And all this for the sake of Jesus’s pets, an elite of 144,000 male Jews who despise women. For these, to be sure, he creates a New Jerusalem, in which they will loaf happily for a thousand years.

The Jews spiced Christianity with their rancour and nihilism. As Maurice Samuels said, with laudable candour, “We, the Jews, we, the destroyers, will remain the destroyers for ever… We will forever destroy because we need a world of our own, a God-world.” And by inventing Christianity, they stopped credulous goyim from inquiring what kind of god their race created for itself.

Categories
Christendom Judaism

Xtianity:

A religion for sheep, 3

by Revilo P. Oliver
Published by Liberty Bell Publications in 1980,
under Oliver’s nom de guerre Ralph Perier.

God’s race

The Fathers of the Church got down to work near the end of the second century, when, incidentally, the Emperor in Rome, although he bore a Roman name, was a man from northern Africa, probably of mixed Semitic and Berber ancestry, whose native language was Punic, a Semitic dialect. Their overriding purpose, to judge from the results, was to preserve and protect the Jewish connection, which the Marcionites and other “heretics” had threatened.

When the Christians started scribbling gospels around the middle of the second century, they produced a very large number, and the composition of gospels to suit the whims or ambitions of would-be holy men went on through most of the next two centuries.

From such compositions, the Fathers of the Church collected and selected their favourites, making such revisions as they deemed expedient and probably composing supplements. These they eventually put together into a small anthology, which they called a “New Testament” and thus indissolubly joined to the Jews’ story book, which they called an “Old Testament.” The final selection of pieces for the anthology is said to have been made in 367 by Athanasius, a particularly bull-headed holy man, who is still revered for his services in establishing the incomprehensible doctrine of a three-in-one-god, of which Jesus was 33%. His authority made it thenceforth impossible to compose new gospels with any chance of implanting them in the canon he had established. Thereafter, revision of the stories about Jesus was limited to short interpolations and verbal substitutions.

A Christian artist’s conception of the Council of Nicea in 325 AD, which had secured the official endorsement of Roman Emperor Constantine, and which served to marginalize the many Christian sects (and their innumerable gospels) which had been competing with the “Fathers of the Church” — and set the stage for their persecution.

The effect of this combination of “Testaments” was to impose on Christians, under pain of eternal damnation, the odd belief that, throughout the greater part of human history, the Jews were the Chosen People of a terrible and truculent god, who savagely and often capriciously afflicted the lower races when they did not cravenly submit to his Master Race. To be sure, the Jews temporarily alienated his affections when they crucified one-third of him, but Christian doctrine assures us that God will eventually “change their hearts” and they will come flocking back to Jesus. (No one seems to worry about the morality of changing a man’s mind by a psychological process that must resemble hypnosis.) In the meantime, God still loves his erring children, even though they worship only a third of him, and they must be preserved for the coming miracle of their reconciliation with daddy.

Another consequence of the Fathers’ convenient doctrine is that the Jews were God’s Race until a date that Christians now set at sometime between A.D. 29 and 34; thereafter, they became a religion, since Jews who have been laundered in holy water miraculously cease to be Jews.

The effect of this paradox was to make Christianity seem anti-Jewish and therefore attractive to all the goyim who resented their exploiters, while preserving for the Jews their prestige as a wonderfully “righteous” and “god-fearing” people, who had long been the intimates of the Christians’ own god.

Of the many advantages that Christianity conferred on the Jews, none was greater than the privilege of masquerading as a religion and thus concealing their race. It ensured them the protection of both church and state as they rapaciously amassed wealth in mediaeval Europe. One has only to ask oneself what would have happened, had Chinese or Malays swarmed into the cities to set up their enclaves (ghettos) to monopolise commerce, practise usury, and control finance. Even more important, it gave them perpetual access to the seats of power.

We are told that Ferdinand and Isabella expelled the Jews from Spain in 1492. Nonsense! By that time, Jews were safely and immovably ensconced in every important segment of Spanish society as “converts.” A century later, one-third of the archbishops in Spain and of the higher clergy was composed of Jews who practised Christian rites in public and privately snickered at the stupidity of the goyim. Toynbee estimates that Jews formed about the same proportion of the nobility. And no one need be told that a tightly cohesive third of any organisation has effective control of it. The Inquisition, to be sure, caught a few of the marranos who were careless or inept in their dissembling, but that served to reassure and pacify the populace.

Edward I banished the Jews from England in 1290, and we are told that England was Judenfrei until they swarmed in (with their money-bags) under Cromwell. No one, I believe, has tried to compute how many Jews, in keeping with the immemorial tactic of their race, had themselves sprinkled with the Christians’ magic water, took English names, and tried not to laugh at the British in public. And one can only guess how much the masqueraders had to do with the rise of Puritanism, a brand of Christianity that was primarily based on the “Old Testament,” and the revolution that placed in power fanatics who, for example, made the observation of Christmas illegal.

Christians today wax irate when they are shown translations of certain passages in the Jewish Talmuds, which are said to prove how much the Jews hate Christianity. It is true that there are pejorative references to Jesus of Nazareth, who was certainly one of the christs who contributed to the composite figure in the “New Testament.”

No one seems to notice that the Talmuds speak as pejoratively of the last of the important christs in antiquity, of whose Jewish orthodoxy there can be no question.

Assuming the name Bar-Kokhba, he caught thousands of the Greeks and Romans off guard and butchered them, and he carried on a guerrilla war of terrorism for almost three years until the Roman legions gave proof that Yahweh had again forgotten to send celestial reinforcements to help His People exterminate the goyim. Nevertheless, the Talmudists denounce him bitterly, even changing his assumed name from Bar- Kokhba (“the son of the star”) to Bar-Koziba (“the son of the liar”). The Jews hate him and asperse his memory because he failed.

Theologians who are concerned to show Christians how much the Jews hate their religion translate as “Christians” or “Christianity” some or all of a dozen words and phrases in Rabbinic, of no one of which is the meaning so indubitable that the Jews cannot quibble about it. It would be a waste of time to quibble with them. The Jews do feel contempt for persons who believe the Christian tales, and they do hate our race, which is probably meant by those words and phrases which are not merely synonyms of goyim, their general term for races and peoples who perversely refuse to recognise the vast superiority of the Jews.

Categories
Revilo Oliver So-called saints

Xtianity:

A religion for sheep, 2

by Revilo P. Oliver
Published by Liberty Bell Publications in 1980,
under Oliver’s nom de guerre Ralph Perier.

The Fathers of the Church

Today, including all of the many minor sects, is what it was made by the patient and subtle work of the Fathers of the Church. They were a knavish lot. There is no way of knowing how many of them were actually Jews on duty for God’s Race. It is highly unlikely that any one of them was a Greek or Roman. Most of them were probably Semites or descendants of one of the other Oriental peoples that swarmed into the mongrelised Roman Empire and displaced or replaced the Romans. Whatever their racial antecedents, it is clear from their own writings, despite much later whitewashing, that they were a motley crew of shysters, psychopaths, and other misfits. They were calculating or compulsive liars and forgers; see the able review of their record by Joseph Wheless, Forgery in Christianity (New York, 1930).

One of the Fathers’ most audacious and successful hoaxes certainly emits a Jewish odour. By brazen affirmation constantly repeated, they put over the claim that the wicked Romans, beginning in the time of Nero, persecuted Jesus’s little lambs because the innocent creatures wanted to worship “the true God.” Nothing could be more absurd historically. The Romans, aside from their typically Aryan obtuseness to the facts of race, were an admirably practical people and knew how to govern. It was their fixed policy never to interfere with the superstitions of their subjects. They impartially tolerated the most grotesque rites and obscene religions. Some of the disgusting cults that flourished among the dregs of society practised human sacrifice, but so long as they were content to sacrifice their own members, the Romans took no action: They knew that nothing should be done to save fools from the consequences of their folly. It was only when religious zeal inspired the murder of Romans or of the subjects entitled to their protection that the Romans drew a line beyond which their toleration would not go. Even then, they punished, not the pernicious faith, but only violence and conspiracy to commit violence.

The vermin executed by Nero were Jewish terrorists from the rabble of the huge ghetto that the Jews had planted in Rome. They were accused of having set the great fire that destroyed the greater part of Rome in 64; they confessed and were executed—cruelly, it is true. When one considers the appalling outbreaks of Jewish nihilism that occurred throughout the world from time to time, whenever a christ stirred up the rabble, one sees that it is highly probable that the terrorists were guilty of the crime to which they confessed. It is true that Nero’s political opponents, who were conspiring to overthrow him, preferred to accuse him of the crime; and the young egomaniac’s arrogant folly, when he expropriated the devastated centre of the city for an extravagant new palace, seemed to confirm the political propaganda. That was what enabled the Fathers, when they began to impose their hoax on the ignorant more than a century later, to pretend that the ferocious terrorists had been persecuted for wanting to love everybody.

When historical criticism became feasible in our eighteenth century, the Fathers’ clever hoax long escaped detection: Thirteen centuries of Christianity had so accustomed our people to the practice of torturing and killing men for their thoughts and superstitions that the story seemed plausible enough.

After the middle of the third century, when the successors of the extinct Romans tried desperately to shore up the crumbling empire, a few of them are known to have taken some action against Christians as such, but we do not know under what provocation and, of course, no reliance can be placed on the tales told by the Fathers. The usual policy, however, was toleration, and we know that Diocletian admitted Christians to positions of high trust and responsibility in his own palace until 303, when the Christians’ piety got the better of them and they tried to murder him by burning him alive in his own bedroom. That made him angry.

At the end of the fourth century, St. Jerome, who was much better educated than most of the Fathers and probably the best of a bad lot, was the real founder of a new type of short story that became immensely popular: tales about the “martyrs” who “suffered for their faith.” There is extant a letter by Jerome in which he bitterly reproves some Christians who thought that it mattered that the hero of his first fiction had never existed. That, Jerome indignantly said, was irrelevant, since his tale edified the clergy’s customers, who knew no better. And Jerome went on concocting the tales with such brilliant success that he soon had a host of imitators, all trying to invent more grisly plots.

Jerome, as you see, was an accomplished theologian. He is now best remembered for his revision of the Latin text of the Bible, which he carried out with the help of kindly Jews, who hovered about him, eager to explain the mysteries of God’s Word. Those Jews, we may be sure, knew what Christianity was doing for them.

In 313, Constantine and his colleague, Licinius, who were jointly fighting civil wars against rival emperors, issued the so-called Edict of Milan, which proclaimed universal toleration for all religious cults and specifically named the Christians as cults to be tolerated. The two emperors undoubtedly felt that the support of the Christian organisations would be an asset in the civil wars, and Constantine may have foreseen that they could be especially useful to him when the time came for him to turn upon and destroy his ally and brother-in-law, Licinius. Of course, as soon as Constantine was safely dead, the Fathers of the Church concocted a story that he had been privately “converted” by a childishly-imagined miracle in 312, and had been actually baptised on his death bed, so that the soul of one of the most treacherous rulers undoubtedly flitted right up to Jesus.

A fourth-century head of Constantine, which clearly shows not only the degenerate appearance of its subject, but also the decline of Classical art that had already taken place. Art would decline even more precipitously after the Christians’ rise to complete power. It would not attain greatness again until the rediscovery of Classical ideals and philosophy during the Renaissance.

Christians still like to repeat the myth about the “conversion” of Constantine and the Triumph of the True Faith. All that really happened was that the Fathers of the Church, securely established by the edict of toleration, shrewdly used their bargaining power in intrigues with the various ambitious generals who were slugging it out for the grand prize. The real triumph of their Church came only with the final victory of Theodosius in 394, when the Fathers at last got the power to use the imperial police and army to begin persecuting in earnest. Their first concern, of course, was to exterminate their Christian competitors and destroy all their gospels. Some of those gospels, however, escaped them in one way or another. That is why we now know a good deal about the competing brands of Christianity.

We Aryans still have an instinctive respect for honesty and a peculiar respect for facts. We are shocked by the hypocrisy and mendacity of the Fathers, and Christians of our race cannot bring themselves to believe those ostentatiously pious individuals were what the record shows them to have been. In justice to them, however, we should remember that their deceptions were not un-Christian. They thought—or at least it was their business to teach—that Salvation depended on belief in certain inherently implausible tales and on conduct they approved. From that premise, it followed that any lie or trick that would induce the desired faith in the yokels was not only justified, but meritorious. As a recent writer has said, “Lying for the Lord is a normal exercise of piety.”

Categories
Lightning and the Sun (book)

The Lightning

and the Sun, 9

Their real enemies and their only enemies. Adolf Hitler has pointed out no others. (And that is precisely the reason why the whole world—this doomed Dark Age world, stricken with madness, which exalts its foes and kills its friends,—has risen against him like one man). The fact is too important not to deserve a thorough explanation.

Nothing is more unfair to National Socialism than the all-too-easy description of its inherent ‘Anti-Semitism’ as ‘a means intended to turn the German people’s attention away from their actual exploiters’ (meaning: the German capitalists), or, as a modern expression of the age-old ‘envy’ of the Goyim—of any Goyim—at the sight of the Jews’ undeniable success in business. The first assumption, brought forth ad nauseam by the Communists and their sympathisers,—reveals either a complete absence of good faith or a complete misunderstanding of the Jewish question as such and therefore of all serious, vital ‘Anti-Semitism.’ The latter may well be applied to Armenian ‘Anti-Semitism’ (or to that of any commercially clever Levantines, whose trickery the Jews alone are able to outdo). It has nothing whatsoever in common with the profound, biological and therefore irreducible hostility which opposes National Socialists and Jews.

No doubt, that hostility first burst out in a popular uproar in answer to all the tangible harm wrought by Jews against the German people during a few decades (and many a German whose family Jews had reduced to misery at the time of the inflation, after the first World War, welcomed the boisterous Anti-Semitism of the young Movement for personal no less than for national reasons); no doubt, the first thing that made Adolf Hitler himself a definitive enemy of the Jews was his knowledge of the anti-German part played by the latter, both politically and socially, in Austria and in Germany, already before 1914, in particular, his knowledge of the Jewish spirit and Jewish leadership of Marxism, and his awareness of the presence of Jews in the press, in the theatre, etc., behind all propaganda directly or indirectly aiming at the destruction of every healthy national instinct among people of German blood. In other words, National Socialist Anti-Semitism is—first—racial self-defence of the Aryan; a vigorous reaction against the mischief the Jews did (and are, by the way, since 1945, again doing) in an Aryan land.

But there is more—and much more—to be said. What the Jews did and do (and cannot but do) is a consequence of what they are—and of what they remain even when they turn their backs to Jewish tradition (or pretend to do so) and become Christians, Theosophists, Buddhists or just ‘rationalists,’ or Communists. And they are, fundamentally, irreducibly—already in the invisible Realm of which this world of shapes and colours and sounds is but a projection,—the polar opposite of the natural Aryan élite; the dark counterpart of the youngest Children of the Sun. As racially conscious as they, if not—alas!—often more so; as tightly bound as they to one another through the most compelling solidarity; through total solidarity (in practical—financial and political—no less than religious or so-called religious affairs) such as one can, in history, if at all, seldom come across; nay, as devoted as they to a merciless collective purpose. Only theirs is not the legitimate consciousness of true superiority and the blood-solidarity of Nature’s best ones; nay, it is not the healthy racial pride and patriotism of a real people in their place within the scheme of Life. Nor is their collective purpose by any means, like that of Adolf Hitler’s followers, ‘in harmony with the original meaning of things.’ On the contrary! For the Jews are, in the first place, not a race in the true sense of the ward,—let alone ‘God’s chosen one.’ They are neither an homogeneous variety of Semites nor a brotherhood of kindred Semitic types bearing to one another such a relation as that which binds together Aryans of ‘Nordic,’ ‘Dinaric’ and other types within the German nation. One needs but to look at them, in order to be convinced of this; nay, to look at them in the country where they have been gathering for the last thirty or forty years from all the ghettos of the world in the name of their common past and common nationhood: Palestine. One meets there, apart from the ‘classical’ Jew, Jews of all physical types, including the Slav, including the ‘Nordic’—rare,, no doubt, yet present and not necessarily marred by the well-known visible signs of Jewish descent. And some of the members of the strange pseudo-ethnical, pseudo-religious world-community—such as, for instance, the so-called ‘black Jews’ of Cochin, on the Malabar coast,—have no Jewish blood, in fact, no Semitic blood at all in their veins[1] which does not prevent them from feeling themselves ‘Jews.’

The Jewish world-community is—has been, more and more, for centuries already—not a Semitic, nation but a raceless brotherhood gathered around a Semitic nucleus; a raceless brotherhood, however, as racially-conscious as any people can be; increasingly numerous cosmopolitan elements who put the usual characteristics of the raceless—faithlessness; unscrupulousness; disregard of order; soul-poisoning scepticism,—to the service of the racial idea that they have partly inherited partly adopted from their full-blooded brothers in faith and brothers in interests, and Semites—a very definite, inferior section of the broad Semitic race—in whom masterfulness in subtlety and intrigue outways by far all warrior-like qualities.

And its collective aim, pursued throughout history with relentless consistency, is nothing less than the prosperity and power of the Jew, everywhere in the world, at the expense of all non-Jews. The consciousness of being (more or less) ‘children of Abraham’ and the common ‘Law’ under which, (nominally at least) its members live, may well keep the community together. Yet they are but means to an end. And the end—the common collective purpose: actual Jewish rule—is what really matters.

It is an unholy purpose, the fulfilment of which would imply the dissolution of all races and of all genuine nationalities; of all natural communities, i.e., of all those that have a solid racial background (first the dissolution of the most gifted and most conscious one; of the most fit to rule—the Aryan—and then, gradually, of all others, including, ultimately, the Semitic nucleus of the Jewish community itself) and the ever-tightening grip of a soulless money power—the power of the raceless, gifted with destructive intelligence—over increasingly bastardised and numberless masses of Menschenmaterial, possessing neither thought nor will of their own, nor the innocence and nobility of real animals. It is the purpose of the Forces of darkness, whose influence grows, whose free play becomes more and more free and shameless, and whose rule asserts itself as a more and more obvious reality, as history run; its fated downward course. It is the purpose of Time itself, as Destroyer of all creation; as Leveller and Denier. And it is the purpose of the community, ‘in Time’ par excellence; of the community who, like the privileged Aryan élite gathered around Adolf Hitler, talks passionately of its ‘mission’ and calls itself ‘chosen’—and rightly so; but who omits to state that, contrarily to the pure-blooded disciples of the Man ‘against Time,’ it has been chosen not by ‘God,’ not by the everlasting Forces of Light and Life, to serve Life’s constructive goal, but by the Powers of Death, to bring about, through ever-increasing unfaithfulness to the original divine life-pattern, i.e., through increasing untruth, the end of this Time-cycle. The end, without a new beginning—for that is the intention, the tendency of the Death-forces. While the purpose of the National Socialist Movement—its real, deep purpose, far beyond all ‘politics’—was and remains the glorious new Beginning—the new victory of uncreated Light over the dark Powers; the new victory of Life in its original earthly perfection, of Order, in its true meaning, in spite of the temporary, unavoidable reign of Chaos; the Golden Age of the next Time-cycle.

In one word, the sharp hostility between National Socialists and Jews means infinitely more than that which the detractors of the Hitler faith so lightly take it to be. It reveals not the usual tension between any two rival ‘racialisms,’ but the unique opposition between the two poles of thinking Life at the very end of the present Dark Age. That is the hidden but real reason why it is absolute—and why its tangible expressions have been, and will, at the first opportunity, again be, so deadly.

Adolf Hitler knew it. The wisest among his true disciples knew it, and know it. The all-powerful leaders of world Jewry knew it, and know it.

 

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[1] Those so-called ‘black Jews’ are just low caste Indians whose fore-fathers have once accepted the Jewish faith. To this day, they marry among themselves only.

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The Lightning & the Sun by Savitri Devi (Counter-Currents Publishing, 2014, unabridged edition) can be ordered here.

Categories
Judeo-reductionism Kevin MacDonald

R. Morgan

As we know, this site is not about politics but about metapolitics. I will only talk about actual politics if something huge happens; for example, if a war of extermination of the Muslim world breaks out against Israel, or if Putin drops atomic bombs on Europe if NATO dares to bomb his mother Russia. From this angle, Trump’s victory is not important news. But I can use it to present a clear case of ‘metapolitics’ in the sense of paradigm-shifting for those of us who want to prevent whites from going extinct.

The orthodox interpretation of white nationalism is that Jewry is the primary cause of white decline and that traitorous white men are like poor Manchurian candidates whom evil Jews hypnotised with malicious propaganda.

Here at The West’s Darkest Hour we see reality from a different prism. We believe that Western history took a wrong turn with Constantine, who wanted to subjugate the white men of the Mediterranean by introducing ‘spiritual terror’ (Adolf Hitler’s term): Judeo-Christianity, which his successors succeeded in doing. The distortion produced by the inversion of Aryan values into Judeo-Christian values perfectly explains the scale of values that, in the modern world, has mutated into an atheistic hyper-Christianity, as the historian Tom Holland has seen.

Having laid the groundwork for a paradigm that competes with the Judeo-reductionism of the American racial right, it is good to hear what one American dissenter from that narrative, Dr Robert Morgan, has to say in response to Kevin MacDonald. I refer to the recent article published in The Occidental Observer, ‘The Trump Victory Is Huge!’, republished yesterday in The Unz Review. The first paragraph of Morgan’s comment is a quote from MacDonald’s article:

 

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The New York Times ran between 5-10 articles and op-eds every day hating on everything about Trump, including his family, and I am sure the same was true of MSNBC, ABC, CBS, NBC, The Washington Post, The LA Times, etc. They have lost their credibility, spending their huge advantage in spreading propaganda on lies… No one with any brain believes a thing they say related to politics.

Surely if there is any lesson to be drawn from this it’s that propaganda’s power isn’t unlimited. We have just seen the result of eight years of constant anti-Trump propaganda. The full power of nearly all media in the country was turned on him in an effort to destroy the man. The full power of the deep state via lawfare was used against him, and academia was also against him. Assassins even tried to kill him. Every conceivable avenue of attack was tried, and yet they all failed. He’s a giant; an American Caesar.

Why, man, he doth bestride the narrow world
Like a Colossus, and we petty men
Walk under his huge legs and peep about
To find ourselves dishonourable graves.

– William Shakespeare Julius Caesar, Act I, Scene II

Unfortunately for MacDonald, once this is admitted, the validity of his entire body of work is called into question [emphasis by Ed.]. Unless I’m very gravely mistaken, it’s the thesis of his book The Culture of Critique that it was through their constant propaganda efforts that Jews succeeded in undermining gentile culture. For example, he attributes the success of Freud’s ideas to “brainwashing”.

Finally, it is reasonable to conclude that Freud’s real analysand was gentile culture, and that psychoanalysis was fundamentally an act of aggression toward that culture. The methodology and institutional structure of psychoanalysis may be viewed as attempts to brainwash gentile culture into passively accepting the radical criticism of gentile culture entailed by the fundamental postulates of psychoanalysis. – Kevin MacDonald,The Culture of Critique, p. 133

He employs similar reasoning to explain the success of Boasian anthropology, and the Frankfurt School. Propaganda is seen by him as a very important tool with which to undermine gentile culture; indeed, he says that Boasian anthropology and the ideas put forward in The Authoritarian Personality are in themselves prime examples of such Jewish propaganda. Thus, the “culture of critique” is just another way to phrase what he sees as the Jewish effort to undermine white civilizational confidence through constant propaganda. MacDonald quotes Ben Stein:

Television and the movies are America’s folk culture, and they have nothing but contempt for the way of life of a very large part of the folk. . . . People are told that their culture is, at its root, sick, violent, and depraved, and this message gives them little confidence in the future of that culture. It also leads them to feel ashamed of their country and to believe that if their society is in decline, it deserves to be. (Stein 1976, 22) – Kevin MacDonald, The Culture of Critique, p. ix

But why did the propaganda fail in the case of Trump, but supposedly succeed in all those other cases? I know it’s a radical idea, but could it possibly be the case that people are not mere puppets, at the mercy of whatever propaganda they are subjected to, but instead have some moral agency of their own, an ability to discriminate and make their own decisions? I hesitate to suggest such an insane thing, but is it possible that instead of not having a brain, those 67 million Americans who voted for Harris actually think she was the better choice?

I believe that, as the good scientist MacDonald claims to be, he must admit the possibility. But if so, then it seems clear that, by the same logic, those gentiles who fell for Freudianism, Boasian anthropology, the ideas of the Frankfurt School, and the rest of the Jewish critique may also have had their reasons. They were not mere puppets. They not only had brains, but thought those critiques well made. In other words, they yielded to the propaganda because they wanted to.

Therefore if Trump’s victory shows anything, it shows they were equally capable of rejecting the propaganda, but didn’t.

Categories
Israel / Palestine Videos

The lobby

Seven years ago, John Mearsheimer predicted what would happen in the Israel-Palestine conflict.

When I first got into white nationalism, this kind of stuff was only said on our forums. Now, this video uploaded today on YouTube is no longer being cancelled! (as countless accounts have been cancelled in the past).

Categories
Audios Videos

Hitler in English


Artificial Intelligence reconstruction!

As a YouTube commenter said: ‘An actual worthwhile use of AI to help people better understand history. Similar to reading a dry book and then visiting the actual place in person, this helps make the past more real’.

Indeed. Hearing uncle Adolf in English really hits harder than reading a translation. Alas, I wouldn’t be surprised if this video is removed from YouTube. With luck, these English-Hitler speeches are going to make a difference among TikTok users, where they are proliferating right now.

Update: A short clip including footage of Hitler speaking while being translated (for twenty-something seconds) can be seen here.

Categories
Racial right

2 ¢

Regarding recent articles in The Occidental Observerone by Kevin MacDonald—about how Tobias Lang contradicts Nathan Cofnas, who believes that Christianity underlies the aetiology of Wokism, I’d like to give my two cents.

Cofnas is correct (cf. the books cited in Neo-Christianity) but misses the point that Jewry is a potent ethnocidal catalyst in an ethnosuicidal process that was already simmering long before whites allowed Jewry to become empowered.

On the other hand, Lang is right to acknowledge Jewish subversion but wrong not to realise that, without Christianity, whites would think as Titus and the Romans thought when they razed Jerusalem to the ground: when exterminating Jews was a legitimate sport in the Greco-Roman mindset.

In other words, if Constantine had been defeated a few centuries after Titus and Hadrian, every American white nationalist would have oil paintings of characters equivalent to Heydrich and Himmler in their living and dining rooms.

Never forget that whoever tells you in their new testaments that you must love your enemy is your enemy!

Categories
'Hitler' (book by Brendan Simms) George Washington

Hitler, 42

In mid April 1923, a massive joint paramilitary exercise was held at the Fröttmaninger Heide near Freimann, followed by a march to the government quarter in Munich. A fortnight later, on May Day, there was a serious confrontation with organized labour at the Oberwiesenfeld. Hitler encouraged this escalation. He personally ordered the Sturmabteilungen not merely to defend their own assemblies, by beating up hecklers, but also to disrupt those of their enemies. Hitler further instructed them to abuse Jews on the streets and in cafes. Rumours abounded that the NSDAP and the nationalist organizations would ‘march on Berlin’, clean out the stables there and establish a government capable of facing down the Entente.

This paragraph from Simms’ book deserves a comment.

Compare this freedom of the nationalists of Weimar Germany with the cancellation of American white supremacists of the 21st century. Stormtroopers—the Antifa—are used in the US to disrupt their peaceful gatherings. Why?

One of the problems I see with the American racial right is that they don’t seem to realise that Germany, for centuries before the Diktat imposed after WW2, was a nobler society than America, perhaps because Lutheranism in its origins was anti-Semitic.

Fritz Hirschfeld was a Jew executed at Auschwitz on 11 October 1944. He wrote the book George Washington and the Jews, which explores the historical relationship between the first American president and the Jews. Washington was the first head of a modern nation to openly recognise Jews as full citizens of the land in which they had chosen to settle. Hirschfeld writes about Washington’s philosophy, which can be summed up in a 1790 speech to the Hebrew Congregation of Newport, Rhode Island, where he said:

May the Children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other inhabitants, while every one shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid.

As we have said many times on this site, one must study the enablers of Jewry’s power rather than the Jews themselves. The latter is done by white nationalist sites whose spearhead on the JQ is The Occidental Observer, but it seems obvious to me that without the silly enablers there would be no ZOG.

Categories
Film Hans F. K. Günther

Another quote

Editor’s Note: Last month I quoted some translated passages from Günther’s Der Nordische Gedanke unter den Deutschen. Now I would like to quote a passage from another section, ‘The Nordic Movement: A Word to its Leaders’.

 

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It cannot be denied that all of these ‘standpoints’ were led to correctly understood ideas, that in the confusion and opposition of such views there may well be something of the Nietzschean ‘chaos’ that is supposed to give birth to a ‘dancing star’. But the Nordic movement could not be promoted by emphasizing the exclusivity or even the incompatibility of such ‘standpoints’. The Nordic movement is something in itself and requires goals from its own nature…

Since the ring of this world enterprise will close inexorably, it is the task of the All-Nordic Movement to strive for control over this world enterprise. In the present age, only two races are contending for control of the earth: the Near Eastern (through Jewish banking capital and Bolshevik recruitment among all the peoples of the earth) and the Nordic (through the creative capital of the Germanic-speaking peoples). One of the two will gain control—if both do not bleed to death in the competition—because the Jewish birth rate is also falling. In Germany, 2.7 children are born to a Jewish marriage of the Mosaic faith; only immigration from Eastern Europe keeps increasing the number of Jews.

Note of the Editor: In the 1971 film Fiddler on the Roof we can hear Jewish music at the beginning, then Russian music, and when the Jew Tevye starts dancing with the Russian guy the music begins to mix between both musical genres: an unusual scene where Russian Aryans and Jews broke cultural barriers to dance together!

The urge to rule characterises both the Nordic and Near Eastern races—each seeks its own form of rule in its own way. If the birth rate of the Germanic-speaking peoples and the Jewish people continues to fall, the Chinese will finally take over all earthly inheritance through a silent victory of births. It is said that Chineseness arose from about 500 families. Today it already makes up a quarter of the total number of people.

The question of the fate of the Nordic race is therefore this: will the Nordic race be the ruler or the ruled of the world enterprise that is developing inexorably? But it will only be the ruler when its rule is also a birth victory. The Nordic race cannot follow the Chinese path, that of birth victory alone, because it is animated by the Nordic soul, while the inner Asian soul is at work in the Chinese people.

The Faustian urge to conquer the world physically and spiritually is the urge of the Nordic soul.