A religion for sheep, 4
by Revilo P. Oliver
Published by Liberty Bell Publications in 1980,
under Oliver’s nom de guerre Ralph Perier.
The doctrine
It remains for us to consider the consequences of Christianity, now restricting that term to the religion established by the Fathers of the Church. It has dominated and distorted the mind of our race for fifteen centuries—and it continues to do so.
We must first eliminate a potential ambiguity. Various investigations and estimates made a decade or more ago agree that about 10% to 15% of the members of our race (including about 90% of our “right wing”!) are Christians in the sense that they believe the tales in the “New Testament” to be historically true or at least accept as true the dogmas about the divinity of Jesus, etc. Although the percentages have probably been increased by the intensive promotion of Christianity in very recent years, the religion by this estimate controls only a minority of our race. When we estimate the influence of the religion in our world, however, we must not overlook Ersatz-Christianity. As a recent writer has pointed out, a very large number of our contemporaries, who call themselves “liberals,” “progressives,” and the like, pride themselves on having rejected the incredible tales about supernatural beings and the other trappings of Christian mythology, but retain an abiding faith in its social superstitions. As Nietzsche keenly observed, almost all of the persons who think they have freed themselves from Christianity disdain its creed but love its poison. If we include this Ersatz-Christianity, the Fathers of the Church established an enduring dominion over our race, to which at least 95% of our contemporaries are now subject. That is a datum to be remembered when you read the following outline.
It is obvious—obvious at least to everyone who has made even a cursory study of religion as an historical phenomenon—that Christian doctrine is a forced combination of three incompatible constituents: Zoroastrianism, Buddhism, and Judaism.
- The first of these, which is probably the most important, is appropriately symbolised in the well-known myth that Zoroastrian priests (Magi) came to attend the nativity of Jesus. This component did come directly from Persia.
If one compares the Zoroastrian cult to the more healthy polytheisms of antiquity, one sees how bizarre and irrational it is, although Christianity has so accustomed us to it that few reflect on how pernicious is a belief in an evil god. No mental poison has been more deadly than the Zoroastrians’ great innovation, the basic tenet that the world is a battlefield on which two gods contend for mastery: a good god and an evil god, each of whom would be omnipotent, were it not for the other. For no intelligible reason, these two mighty supernatural beings, one of whom had the power to create the entire universe, have to recruit puny mortals for a war that is absurd anyway, since everyone knows that in the end the good god will overcome the evil god, take him captive, and settle down to torturing him for all eternity. In the meantime, however, all men must join one or the other army and fight desperately to destroy their enemies.
This fantastic notion has given rise to what may be the most pernicious idea in human history: a holy war, fought to destroy evil. Rational men go to war to extend their own dominion over other people or sometimes to maintain it against other nations that are trying to extend their own power, in conformity with what is the fixed and unalterable condition of human life. Under the Zoroastrian-Christian system, however, whole nations are subject to periodic fits of insanity. Crazed hordes imagine themselves chosen by the good god (Yahweh & Son, Inc.) to butcher and annihilate the diabolic minions of the evil god (Satan, alias Antichrist). Our civilisation has been repeatedly brought to the verge of destruction, and some of our greatest nations have in fact doomed themselves in such self-righteous paroxysms of homicidal mania, while their enemies watched happily, reaping both enormous profits and spiritual satisfaction from the disasters the maddened Aryans brought on themselves in their eagerness to slaughter one another to please the ferocious Asiatic god that had been foisted upon them. A few examples will suffice.
The Protestant Reformation (which, incidentally, was sparked and abetted by the Jews) precipitated the Wars of Religion, in just one of which two-thirds of the population of Germany perished. The crazed Aryans, highly resolved to extirpate the devil-possessed legions of the Antichrist in Rome or the devil-possessed legions of the Antichrist who had revolted from Rome, irreparably impoverished our race’s genetic heritage while they made wastelands of many of the most civilised and prosperous parts of Europe and blighted their own culture for almost two centuries. They fought valiantly on both sides, it is true, and equally mortgaged their lands to the Jews.
In America, the northern states effectively destroyed the American Constitution when they invaded the southern states in 1860 to deny them the rights the colonies had jointly won in 1781. Historians, to be sure, have identified economic causes, especially the greed of northern industrialists, but the crusade against the South was essentially a holy war to liberate savages from slavery, although the Christians’ holy book expressly sanctioned and authorised slavery (even of higher races) in passages that the howling dervishes in the pulpits conveniently forget. The genetic heritage of the Americans was impoverished, while Jews naturally cheered on both sides and, after the war, flocked into the South to batten on the devastated land and its ruined people, and in the North consolidated political corruption.
In 1917, a sleazy shyster, whom the Jews had cleverly installed in the White House, proclaimed a holy “war to end wars”! The witless Americans, maddened as their holy men howled for blood, as usual, stampeded into Europe, believing in their frenzy that the Antichrist had become incarnate in the German Kaiser and his nation. No one needs to be reminded what profits that jihad brought to the Jews.
Again, in August 1933, when the Germans were trying to make themselves independent of the aliens in their country, Samuel B. Untermeyer, as spokesman for his international race, declared a Holy War against the insubordinate nation. The Jews, however, did not invade Germany as their ancestors had invaded Canaan when they coveted that country. This was a Holy War for the Christianized Aryans in the rest of the world, who were easily incited to blind rage against the Satanic nation that dared not to venerate God’s Holy Race. In their fratricidal delirium, the hate-crazed Aryans consummated what is likely to have been the Suicide of the West and the irreversible doom of our race. And now, Yahweh’s Chosen Tribe happily control the economic life of the impoverished and stultified Aryans everywhere, demand that the cowering White men believe even such obscene fictions as the “Holocaust,” and ever more openly display their just contempt for brutes who can so easily be stampeded to their own destruction.
The Zoroastrian idea of a holy war is, of course, but one component of the poison that has made our race schizophrenic. In the intervals between the attacks of self-righteous insanity that makes them run amuck in holy wars, they do not become rational, even momentarily, but instead babble in the throes of another hallucination. They jabber about pacifism and, in a kind of delirium tremens, imagine they see such impossible things as “world (!) peace” cavorting just beyond their reach. So the lunatics try to run hard enough to overtake the ever-retreating phantom.
- The Buddhist component of Christianity reached it indirectly, perhaps largely through the Essenes, and was considerably adulterated on the way.
The essential element is the gloomy and cowardly doctrine that human life is not worthwhile—that all the things dear to healthy men, such as health, strength, sexual love, beauty, culture, learning, intelligence, wealth, and even individuality, are merely “vanity of vanities,” empty illusions. (Christianity, of course, makes them evil illusions.) The proper attitude is that of a man hopelessly diseased and in pain: he longs for death. The cult, however, denies us a rational release from our misery in suicide, which it says is impossible, since some kind of ghost will survive the death of the body. What we can and should do, however, is to refrain absolutely from sexual intercourse, so that we will not engender fresh links in the chain of misery that is life on earth. Furthermore, some mysterious supernatural power has ordained that we can acquire post-mortem benefits for our souls by frustrating all the desires that healthy men feel, and even greater rewards by inflicting physical pain on ourselves. There is a heavenly bookkeeping machine which makes entries to our credit whenever we make ourselves suffer pain and enters debits against us whenever we yield to temptation and enjoy something, whether it be a woman’s love, the beauty of great art, the intellectual exhilaration of discovering a fact of nature, or any other pleasure. The balance of our account when we die determines the future of the soul. (Buddhism assumes that that future is reincarnation, but Christianity perverts and degrades that not implausible myth by adding the Zoroastrian notion of a final judgement: after our only life on earth, an angel will read the computer’s print-out and, if the amount of our debts has made us insolvent, will pitchfork us into Hell, where our impalpable and intangible souls will be roasted on hot coals and suffer all other imaginable bodily torments for all eternity—not a year or a century or a millennium or a billion years, but all the eternity of infinite time!)
From this notion, corrupted by the addition of some of the sexual obsessions that seem to be an innate part of the Jews’ racial mentality, Christianity proclaimed the doctrine of race suicide for our people. Allowance was made, of course, for the men who did not have the fortitude to castrate themselves or otherwise frustrate the instincts of healthy men, but by a monstrously obscene transvaluation of rational values [emphasis added by Editor], disease was called “health” and strength was called “weakness.” Men too “weak” to be eunuchs were permitted the “sin” of having offspring to provide customers for the next generation of shamans, but it was the will of Christianity’s fearful god that our race be as celibate as possible. For fifteen centuries, enormous numbers of male Aryans were herded into the church, both as priests and as monastics, to blight their masculinity with homosexuality and perversion, mitigated only by the chance of furtive adulteries. And enormous numbers of our women were imprisoned in convents to become psychopathic or practise secret abortions.
It may seem to us now that the institutions for race suicide attracted, as today, only the misfits, the physically or psychically defective, who should always be prevented, so far as possible, from reproducing themselves. To some extent that was true, but for reasons which are historically obvious, some of the best blood of our race was irretrievably lost in mad efforts to curry favour with the god the Jews had exported to us. For century after century, the sexual superstitions of Christianity systematically weakened and impoverished our race. The Jews could have invented nothing better for their purposes.
The Jews despise our race for its gullibility, venality, and the debility of its racial instincts, but they also hate us, fearing that we may never become perfectly docile livestock on their world-wide plantation. The Jewish attitude toward us was somewhat indiscreetly revealed in English by Theodore Kaufmann in his Germany Must Perish! (Newark, 1941; recently reprinted).
Kaufmann demanded that every man, woman, and child in Germany be surgically sterilised to exterminate a people that had been guilty of insubordination to God’s Race. The rabid Jew realised that it would be premature to urge similar treatment of the Aryans in other nations, and, as things turned out, it proved not to be feasible to carry out the Jewish plan even in Germany at that time. In the United States and other countries once ruled by our race, the same end is to be achieved more gradually by mongrelisation and the incitation of a sexual mania, which, incidentally, is a revival of the early Christian sects that taught that Jesus had revealed that the only road to Salvation lay in male homosexuality or, conversely, in unlimited promiscuity and the abolition of families to liberate females for intense and indiscriminate copulation ad libitum.
Another derivative of the Buddhistic negation of the values of human life was also distorted and polluted in transmission. It is the mawkish sentimentality, the fatuous self-abasement, and the total repudiation of reason that appears in the so-called Sermon on the Mount, a concentrated poison for which Christians still have a morbid appetite. It is the essence of what Nietzsche called the “slave morality”—the morality of persons so degenerate or diseased that they are fit only for slavery. It is the negation of life itself. Glory is reserved for the meek and humble who take a masochistic delight in being trampled upon. They must be so abject and feeble-minded that they love their enemies. The dregs of human society are the “salt of the earth,” and they are promised the joy of seeing their betters suffer, when “the last shall be made first.” Nothing that makes life worth living is not evil, and the idiots are exhorted, “take no thought for your life”—indeed, to abstain totally from rational thought. The ideal mentality for Christians is that of vegetables, but since it is not quite feasible to attain that blessed state, Christians take pride in proclaiming they are sheep, the most stupid of all mammals, incapable of defending themselves, living only to feed, multiply, and be fleeced periodically. Christians even like to depict themselves as lambs that stare uncomprehendingly at the world about them. They recite with unction psalms that aver that they are mindless and will-less sheep, confident that the Jews’ god will herd them to “green pastures beside still waters,” where they may lie down to chew their cud in uninterrupted bliss.
Commanded to “take no thought for the morrow,” but to have bird-brains and be “like the fowls of the air” that “sow not, neither do they reap,” relying on their “heavenly Father” to feed them, Christians who actually believed the Drivel on the Mount would, if sufficiently numerous, simply precipitate the total breakdown of any civilised or even barbarous society—and would not even grow pelts for the Jews to fleece. Perhaps it is fortunate that Christians like to befuddle themselves with sentimental verbiage they do not understand and holy “mysteries” which they can contemplate with bovine incomprehension.
Christianity, indeed, enjoins pride in imbecility. Its god became incarnate to “make folly of the wisdom of this world.” Its votaries must have an unthinking faith in an incomprehensible farrago of patently false statements. To abjure the use of reason is the only path to Salvation and the animal-like joys of eternal idleness in Heaven. Learning and wisdom must be despised. Every effort of human reason to understand the world in which we live is a sin, an affront to a god who has given us the perfect model of righteous wisdom in an oyster.
The repudiation of reason and sanity was a particularly deadly poison to our race, which, as several writers on ethnology have recently pointed out, has in some of its members, at least, an innate capacity for the objective and philosophical thought by which alone our race attained a partial control over the forces of nature and the power to defend itself by imposing its will on other-races.
This power, which we have now fatuously surrendered, was won for us slowly and painfully by the often heroic efforts of a few men and only over the frantic opposition of the Christian witchdoctors. The debased superstition that insanely exalts ignorance over knowledge and faith over reason repressed and deformed for many centuries our race’s unique capacity for a rational and mighty civilisation.
- Students of religion commonly deny originality to the Jews, because all of the cosmogonic tales in the “Old Testament” were lifted from the mythologies of more civilised peoples, especially the Babylonians, and only superficially Judaised. They thus overlook or ignore what is unique in the religion professed by the Jews, especially after they had the brilliant idea of converting their religion from a henotheism to a monotheism to imitate and appropriate the monotheism of Greek Stoicism.
It is true that the peculiarities of Jewish religion are not mere superstitions, such as other races may ignorantly accept, but spring from their innate certainty that their race is immeasurably and categorically superior to all others, an absolute certainty that is independent of any mythological explanation of it they may give to others or even to themselves. That poses a biological problem which we cannot consider here, but we must notice the specifically Jewish element that went into the Christian amalgam.
The Jews are, by nature, a proletarian people. It is a matter of common observation that when they invade a country, they infiltrate every prosperous city and set up their ghettos, in which they huddle together, like ants in their anthill, bees in the hive, or termites in their nest. Everyone has noticed that when a Jew or a few Jews associate with goyim, they successfully simulate the manners and culture of the people among whom they have planted themselves; but when Jews become a majority in any place, from a single room to a city, they become a swarm, a buzzing synagogue, an unmistakable alien species.
Some Jews, of course, become immensely wealthy, but they remain parts of the international swarm. According to a despatch in the Sunday Chronicle (the official Jewish newspaper in London), January 2, 1938, the Jews, incensed that the Germans should dare to be disrespectful to God’s Master Race, held a meeting near Geneva at which Jewish financiers promptly contributed £500,000,000 to a fund to punish the insubordinate goyim. The reader, especially if he has had experience of “right-wing” activity in any of our nations, can estimate for himself the chances that Aryan financiers would have given $2,433,250,000 in 1938 to preserve their own race, or would contribute (if asked) an equivalent sum today, say £20,000,000,000. If he thinks that unlikely, he has the measure of the difference between the Jewish race and ours.
The racial solidarity of the Jews makes them unique among the peoples of the world. We can only envy them a bond of cohesion that indissolubly unites the poor with the rich, subordinates personal greed and ambition, and even transcends religious differences. The professed beliefs of Talmudists, Kabbalists, and Jewish atheists seem irreconcilable to us, but they no more impede the race’s effective unity than the ferocious religious dissensions of the last centuries B.C. impeded the Jews’ exploitation of the gullible goyim, the Seleucids, the Ptolemies, and the Romans, whom the Jews adroitly played off against each other. Tacitus marvelled at the Jews’ “obstinate devotion to their own kind” coupled with “implacable hatred of the rest of mankind.” He wrote before the race’s solidarity was most impressively demonstrated by the Jewish outbreaks in many Roman provinces around A.D. 117. In Cyrenaica, for example, the Jews had naturally planted a huge ghetto in the provincial capital and controlled a large part of the trade on which the region’s prosperity depended. Many Jews must have been among the wealthiest inhabitants. But a christ named Andrew brought the glad tidings that Yahweh said it was time for his Chosen Race to put the goyim in their place. Filled with zeal for righteousness, the Jewish swarm caught the stupidly complacent Greeks and Romans off guard and slaughtered more than 200,000 men and women in various ingenious ways, such as sawing off their hands and feet and ripping out their intestines while they were still alive. God’s People then destroyed all the property in the city (including their own!), evidently burning all the buildings to the ground and levelling the ruins. Then they rushed out into the countryside to destroy the villages and uproot the crops. That done, the enthusiastic horde of nihilists descended on Egypt, leaving behind only a scorched desert and dismembered corpses.
This nihilism was vividly expressed in the Christians’ favourite horror story, the Jewish apocalypse that the Fathers of the Church selected for inclusion in their appendix to the “Old Testament.” The wild phantasmagoria describes in loving detail all the disasters and torments with which Jesus will afflict and destroy the civilised peoples of the earth when he returns in glory from the clouds with a squad of sadistic angels. One should note the characteristic provision that goyim are not to be merely killed outright: they are to be made to suffer exquisite agonies for five months first. But what Lloyd Graham has properly called the “diabolical savagery” of the Jew god is not satisfied with exterminating all the goyim with every kind of torture a lurid imagination could invent. He destroys the land, the mountains, the sea, the whole earth; he destroys the sun and the moon; and he rolls up the heavens like a scroll, presumably including even the most remote galaxies… Everything is annihilated. And all this for the sake of Jesus’s pets, an elite of 144,000 male Jews who despise women. For these, to be sure, he creates a New Jerusalem, in which they will loaf happily for a thousand years.
The Jews spiced Christianity with their rancour and nihilism. As Maurice Samuels said, with laudable candour, “We, the Jews, we, the destroyers, will remain the destroyers for ever… We will forever destroy because we need a world of our own, a God-world.” And by inventing Christianity, they stopped credulous goyim from inquiring what kind of god their race created for itself.