Tag: History

A Matrix for the white peoples

Post author By C .T.
Post date February 16, 2015
18 Comments on A Matrix for the white peoples

Isn’t it incredible that what George Lincoln Rockwell said at UCLA in 1967, a couple of months before he was assassinated, about the actual perps of the largest genocide in Western history is still censored in the media? Alexander Solzhenitsyn was the author of a two-volume work, Two Hundred Years Together, about the history of Russian-Jewish relations between the years 1795 and 1995. It is the only non-fiction book by Solzhenitsyn besides The Gulag Archipelago.

Alas, the Jews and the Zionist gentiles in the Anglo-Saxon world are so powerful that they have managed to censor the Russian-English translation of Solzhenitsyn’s Two Hundred Years Together for more than a dozen years! The publishing houses in the US, Canada, the UK and Australia, including the universities presses, are such cowards that Solzhenitsyn’s last major work, published since 2001-2002 in Russian, has not been translated to English!

What can we think about the powers that be regarding the fact that the most significant historical datum of the 20th century is still hidden from the masses?:

“You must understand. The leading Bolsheviks who took over Russia were not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred they tortured slaughtered millions of Russians without a shred of human remorse. The October Revolution was not what you call in America the ‘Russian Revolution.’ It was an invasion and conquest over the Russian people. More of my countrymen suffered horrific crimes at their bloodstained hands than any people or nation ever suffered in the entirety of human history. It cannot be understated. Bolshevism was the greatest human slaughter of all time. The fact that most of the world is ignorant of this reality is proof that the global media itself is in the hands of the perpetrators.”

—Solzhenitsyn, quoted by David Duke

When I was younger Soviet dissidents had to smuggle copies of Solzhenitsyn’s work into the Soviet Union. Today totalitarianism has been inverted and it is us who are smuggling unauthorized translations of Solzhenitsyn’s last major work from Russia into the West, thanks to the internet.

There’s no question about it: whites have been plugged in a matrix for seventy years now.

Postscript of February 18:

I have now printed and read Roger Devlin’s long review of Two Hundred Years Together, originally published in The Occidental Quarterly (here and here). It looks like, although I do not claim that Solzhenitsyn’s quote in above post is fraudulent, it certainly goes against the grain of what, according to Devlin, Solzhenitsyn opined about Russian Jews in his last book.

Similarly, after watching ISIS’ recent mischief in Libya I retract what I said last month, that “whites have a better chance to survive under Sharia than under the current Judeo-liberal system.” While it is true that the current system is a fast track for Aryan extinction, under Islam extinction would only be postponed a little longer.

One of the advantages of our continuing education through the Internet is that our worldview may be slightly modified as new bits of data are encountered and properly digested. This said, the basics of my catechism in the form of a compilation of many authors in The Fair Race’s Darkest Hour, which 2015 edition has just been released, are still intact.

Tags History, Jewish Question (JQ), Russia

Ancient Greece Art Aryan beauty Beauty Eduardo Velasco Hesiod Homer Iliad (epic book) Nordicism Ovid Racial studies

The face of Classical Europe (I)

Post author By C .T.
Post date February 13, 2015

Were the Greeks blond and blue-eyed?

In 2013 I translated this article from the Spanish blogsite Evropa Soberana in fragmented form. Now that I am reviewing The Fair Race’s Darkest Hour for the 2015 edition, I would like to see it reproduced here in a single entry:

I remember a movie that came out in 2004. Troy was called. Naturally, many fans of Greece went to see it quite interested; some of them because they sincerely admired Hellas and its legacy. But some uncultivated specimens attended the theaters too. Everyone knows that, in our day, Greece is regarded as a mark of snobbery and sophistication even though you do not know who Orion was, or what was the color of Achilles’ hair according to mythology. The movie’s Helen (one with a look of a neighborhood slut) and Achilles (Brad Pitt) were rather cute. Adding the special effects, advertising and usual movie attendance there was no reason not to see this movie that, incidentally, is crap except for a few redeemable moments.

Upon first glance at the big screen, one of the many reactions that could be heard from the mouth of alleged scholarly individuals, was something like the following:

Outrageous: Achilles and Helen, blond and blue-eyed! Oh tragedy! Oh tantrum! Such a huge stupidity! Irreparable affront! It is obvious that Nazism, fascism, Nordicism, Francoism, anti-Semitism, homophobia and sexism are booming in Hollywood, because who would have the crazy notion to represent the Greeks as blond, when their phenotype was Mediterranean? Only the Americans could be so uneducated and egocentric and ethnocentric and Eurocentric and fascists and Nazis and blah blah…

These good people were not outraged by the desecration of The Iliad; for the absurd and fallacious script, for representing Achilles like an Australian surfer, or Helen as a cunt or the great kings as truckers of a brothel. No. They didn’t give a hoot about that. What mattered was leaving very clearly that they were sophisticated people, conscious of what was happening and that, besides being progressive democrats and international multi-culturalists without blemish, and able to pronounce “phenotype” without binding the tongue, they were also sufficiently “sincere admirers of Greece” to be indignant and losing their monocles before a blond Achilles.

The same could be said about the ultra-educated reaction to the movie 300. When it was released, we could see an outraged mass (and when we say “outraged” we are saying really outraged) complaining in the most grotesque way, by the presence here and there, of blond Spartans throughout the movie—fascist xenophobia by Hollywood and the like. How easy it is for the big mouths when there are large doses of daring ignorance involved, and when they have no idea what it stands to reason.

What I did not expect was to hear similar statements from the admirers of classical culture: people that one generously assumes they have read the Greco-Roman works or that are minimally informed—at least enough to not put one’s foot in it in a such a loudly manner. For Achilles, considered the greatest warrior of all time, and sole and exclusive holder of the holy anger, is described in The Iliad as blond, along with an overwhelming proportion of heroes, heroines, gods, goddesses—and even slaves considered desirable and worthy for the harem of the Greek warriors to seed the world with good genes.

The same could be said of the Spartans if we consider the physical appearance of their northern Dorian ancestors, who had come “among the snows” according to Herodotus. In fact, the movie 300 was too generous with the number of Spartans of dark hair, and too stingy with the number of blonds.

Whoever declares himself an admirer of classical European culture (Greece and Rome) and, at the same time, asserts that it was founded by swarthy, Mediterraneans-like-me folks is placing himself in the most uncomfortable form of self-consciousness. As I have said, if such individual really admired the classical world and bothered to read the classical works, he would have ascertained to what extent Nordic blood prevailed in the leaders of both Greece and Rome—especially in Greece. In short, those who claim being ultra-fans of Greece, Rome or both only throw garbage on themselves by demonstrating that they had not even read the original writings.

There are many truths about Nordic blood and Hellas but perhaps the most eloquent and overwhelming truth is that Greek literature is full of references to the appearance of the heroes and gods because the Greeks liked to place adjectives on all the characters, and nicknames and epithets representing their presence. So much so that it is really hard to find a swarthy character. In the case, for example, of Pindar, it is a real scandal: there is not a single character that is not “blonde,” “golden,” “white,” “of snowy arms,” and therefore “godlike.”

The blue eyes were described as γλαυκώπισ (glaukopis), which derives from γλαῦκος (glaukos), “brilliant,” “shiny.” The Roman writer Aulus Gellius, in his Attic Nights describes the concept of colors in a conversation between a Greek and a Roman. The Roman tells the Greek that glaucum (from which derives the Castilian glaucous) means gray-blue, and the Greek translates glaukopis into Latin as caesia, “sky,” i.e., sky blue. As Günther observes, the very word “iris,” of Greek origin, that describes the color of the eye, could only have been chosen by a people whom clear and bright eye colors dominated (blue, green or gray), and that a predominately swarthy people would have never compared the eye color with the image of the rainbow.

The Greek word for blond was ξανθός (xanthus), “yellow,” “gold,” “blond.” The xanthus color in the hair, as well as extreme beauty, light skin, high height, athletic build and luminous eyes were considered by the Greeks as proof of divine descent.

The physical appearance of Greek gods and heroes

Demeter as it was conceived by the Greeks. We must remember that the statues had a deeply sacred and religious character for the Hellenes and that, in addition of being works of art, they were also the height of geometric feeling and engineering, since the balance had to be perfect. The Greeks, who had a great knowledge of the analyses of features, represented in their statues not only beautiful people, but beautiful people with a necessarily beautiful soul.

There is a persistent tendency among the Hellenes to describe their idols as “dazzling,” “radiant,” “shiny,” “bright,” “full of light,” etc., something that very obviously correspond to a barely pigmented, “Nordic” appearance. To be more direct, I’ll omit these ambiguous quotes and focus on the concrete: the specific references to the color of skin, eyes, hair, and more. Where possible I’ve inserted the works, specific chapters and verses so that anyone can refer to the original passage.

• Demeter is described as “the blonde Demeter” in The Iliad (Song V: 500) and in Hymn to Demeter (I: 302), based on the mysteries of Eleusis. It is generally considered a matriarchal and telluric goddess from the East and of the pre-Indo-European peoples of Greece. However, here we should be inclined to think that, at best, she was a Europeanized goddess by the Greeks, integrated into their pantheon. The very name of Demeter comes from Dea Mater (Mother Goddess) and therefore would, in a sense, be the counterpart of Deus Pater—Zeus Pater or Jupiter, Dyaus Piter.

• Persephone, daughter of Demeter, is described as “white-armed” by Hesiod (Theogony: 913). At least it is clear here that Persephone was not a brown skinned goddess, nor that her physique coincided with the “Mediterranean” type. It is more reasonable to assume that her appearance was, at best, predominantly Nordic.

• Athena, the daughter of Zeus, goddess of wisdom, insight, cunning and strategic warfare in The Iliad, is described no more no less than a total of 57 times as “blue eyed” (in some variations, “green eyed”), and in The Odyssey a comparable number of times. Pindar referred to her as xanthus and glaukopis, meaning “blonde, blue-eyed.” Hesiod is content to call her “of green eyes” in his Theogony (15, 573, 587, 890 and 924), as well as Alcaeus and Simonides; while the Roman Ovid, in his Metamorphoses, which tells the perdition of Arachne, calls the goddess “manly and blond maiden.”

• Hera, the heavenly wife of Zeus, is called “white-armed” by Hesiod (Theogony, 315), while Homer called her “of snowy arms” and “white-armed goddess” at least thirteen times in The Iliad (I: 55, 195, 208, 572. 595, III 121, V: 775, 784; VIII: 350, 381, 484; XV: 78, 130).

• Zephyrus, the progenitor of Eros along with Iris, is described by Alcaeus (VII-VI centuries BCE) as “golden hair Zephyr” (Hymn to Eros, fragment V, 327).

• Eros, the god of eroticism, considered “the most terrible of the gods,” is described by an unknown, archaic Greek author as “golden-haired Eros.”

• Apollo as it was conceived by the very Greek sculptors. We are talking about a Nordic-white racial type slightly Armenized. Along with Athena, he was the most worshiped god throughout Greece, and particularly loved in Sparta.

Apollo is described by Alcaeus as “fair-haired Phoebus.” Phoebus is Apollo. On the other hand, Alcman of Sparta, Simonides (paean to Delos, 84), and an anonymous author, call Apollo “of golden hair,” while another epithet of his by Góngora—a Spanish author of the Renaissance but based on classic literary evidence—is “blond archpoet.” The famous Sappho of Lesbos speaks of “golden-haired Phoebus” in her hymn to Artemis.

• The god Rhadamanthus, son of Zeus and Europa, is described as blond in The Odyssey, and Strabo calls him “the blond Rhadamanthus” in his Geographica (Book III, 11-13).

• Dionysus is called by Hesiod “golden-haired” (Theogony 947).

• Hecate, goddess of the wilderness and also of the Parthians, is described by an unknown Greek poet as “golden haired Hecate, daughter of Zeus.”

• Artemis (illustration), the sister of Apollo is described by Sappho and Anacreon (Hymn to Artemis) as “blond daughter of Zeus.”

• The goddess Thetis, mother of Achilles, is called by Hesiod “of silver feet” (Theogony 1007), and by Homer “of silvery feet” (Iliad, I: 538, 556, IX : 410; XVI : 574, XVIII : 369, 381, XIV:89). Needless to say that a brown-skinned woman cannot have silvery feet: this is an attribute of extremely pale women.

• The Eunice and Hipponoe mermaids are described as “rosy-armed” by Hesiod (Theogony, ll. 240-264).

• Aphrodite, daughter of Zeus, goddess of love, beauty and female eroticism, is always described as a blonde. Its conventional title is almost always “Golden Aphrodite.” Ibycus (in Ode to Polycrates) calls Aphrodite “Cypris of blond hair.” Aphrodite held the title of Cypris (Lady of Cyprus) because the Greeks believed she was born in Cyprus, where she was particularly revered. In Hesiod’s Theogony she is called “golden Aphrodite” (824, 962, 975, 1006 and 1015) and “very golden Aphrodite” (980). In Homer’s Iliad we have “Aura Aphrodite” (IX: 389), and in The Odyssey as “golden haired.”

• The Graces were described by Ibycus as “green eyed” (fragment papery, PMG 288).

Above I listed Wilhelm Sieglin’s conclusions regarding the Hellenic pantheon as a whole. Let us now see the heroes.

• Helen, considered the most beautiful woman ever and an indirect cause of the Trojan War, was described by Stesichorus, Sappho (first book of poems, Alexandrian compilation) and Ibycus as “the blonde Helen” (Ode to Polycrates).

• King Menelaus of Sparta, absolute model of noble warrior, brother of Agamemnon and legitimate husband of Helen is many times “the blond Menelaus” both in The Iliad (a minimum of fourteen times, III: 284, IV: 183, 210, X: 240, XI: 125; XVII: 6, 18, 113, 124, 578, 673, 684, XXIII: 293, 438) and The Odyssey. Peisander described him as xanthokómes, mégas en glaukómmatos, meaning “blond of big blue eyes.” In Greek mythology, Menelaus is one of the few heroes who achieved immortality in the Islands of the Blessed.

• Cassandra, the daughter of Agamemnon and sister of Orestes, is described by Philoxenus of Cythera with “golden curls,” and by Ibycus as “green-eyed Cassandra.”

• Meleager is described as “the blond Meleager” by Homer (Iliad, II: 642), and in his Argonautica

Apollonius of Rhodes also describes him as blond.

• Patroclus, the teacher and friend of Achilles, is described as blond by Dion of Prusa.

• Heracles is described as strongly built and of curly blond hair, among others, by Apollonius of Rhodes in Argonautica.

• Achilles, considered the greatest warrior of the past, present and future, is described as blond by Homer in the Iliad when he is about to attack Agamemnon and, to avoid it, the goddess Athena retains him “and seized the son of Peleus by his yellow hair” (I:197).

• The Greek hero Ajax (Aias in the Iliad) is described as blond.

• Hector, the Trojan hero,[1] is described as swarthy in the Iliad.

• Odysseus, king of Ithaca, Achaean hero at Troy and protagonist of Homer’s Odyssey, is generally considered as swarthy. However, this can be tempered. Although he is described as white skinned and “dark bearded” in The Odyssey, his hair ishyakinthos, i.e., color of hyacinths. Traditionally this color was translated as “brown” but it was also said that the hyacinths grown in Greece were of a red variety. If true, that would make Odysseus red-haired.

• Odysseus in any case differs from the Greek hero prototype: tall, slender and blond. It was described as lower than Agamemnon but with broader shoulders and chest “like a ram” according to Priam, king of Troy. This could more likely be a physical type of a Red Nordid [2] than a typical white Nordid Greek hero. It should also be mentioned that Homer used so frequently to call “blonds” his heroes that, in two lapses, he described Odysseus’ hair as xanthos in The Odyssey.

• Laertes, the father of Odysseus, was blond according to Homer’s Odyssey.

• Penelope, Odysseus’ wife, and queen of Ithaca, was blonde in Homer’s Odyssey.

• Telemachus, son of Odysseus and Penelope, was blond in Homer’s Odyssey.

• Briseis, the favorite slave in the harem of Achilles—captured in one of his raids, and treated like a queen in golden captivity—was “golden haired.”

• Agamede, daughter of Augeas and wife of Mulius, was “the blonde Agamede” according to Homer (Iliad, XI: 740).

• In his Argonautica Apollonius of Rhodes describes Jason and all the Argonauts as blond. The Argonauts were a männerbund: a confederation of warriors which gathered early Greek heroes, many direct children of the gods who laid the foundations of the legends and fathered the later heroes, often with divine mediation. They took their name from Argos, the ship they were traveling and did their Viking-style landings.

Below I reproduce some passages of Nordic phenotypes in Greek literature. Note that these are only a few examples of what exists in all of Greek literature:

• “Blonder hairs than a torch” (Sappho of Lesbos, talking about her daughter in Book V of her Alexandrian compilation).

• “Galatea of golden hair” (Philoxenus of Cythera, The Cyclops or Galatea).

• “…with a hair of gold and a silver face” (Alcman of Sparta, praising a maiden during a car race).

• “…happy girl of golden curls” (Alcman of Sparta, in honor of a Spartan poetess).

• “…blonde Lacedaemonians… of golden hair” (Bacchylides, talking about the young Spartans).

• Dicaearchus described Theban women as “blonde.”

The German scholar Wilhelm Sieglin (1855-1935) collected all the passages of Greek mythology which referred to the appearance of gods and heroes. From among the gods and goddesses, 60 were blond and 35 swarthy-skinned. Of the latter, 29 were chthonic-telluric divinities; marine deities such as Poseidon, or deities from the underworld. All of these came from the ancient pre-Aryan mythology of Greece. Of the mythological heroes, 140 were blond and 8 swarthy.

In this article, we have seen many instances of mythological characters, which is important because it provides us valuable information about the ideal of divinity and perfection of the ancient Greeks and points out that their values were identified with the North and the “Nordic” racial type. However, Sieglin also took into account the passages describing the appearance of real historical characters. Thus, of 122 prominent people of ancient Greece whose appearance is described in the texts, 109 were light haired (blond or red), and 13 swarthy.

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Animals

Post author By C .T.
Post date January 11, 2015

By that standard most people are simply animals—thinking animals, but still animals, without the essence of humanity.

—William Pierce

For those who don’t believe Whites are capable of imposing this madness on themselves, I will point to France during the French Revolution which abolished slavery in the name of the “Rights of Man” and made every Negro a citizen of the French Republic.

—Hunter Wallace

Together with niggers and sand niggers, Frenchmen and Frenchwomen, as a massive reaction against the killed, far-leftist journalists, have been waving today the flags of every nation on the streets, chanting the ethno-suicidal slogans “Liberté, égalité, fraternité!” (remember that their Revolution guillotined blonds) and “Pour la démocratie, l’égalité, les libertés. Combattons tous les fascismes!” that mark the modern West. These shocking images of the current Zeitgeist that afflicts not only Paris and France but the Western world certainly count for a million words…

To grasp what has been happening to the white peoples—left-wing psychosis from the French Revolution to the present day—one must read Pierce’s Hunter. This was his second novel, which first edition appeared on December 1989, two hundred years after the Revolution. See for example this specific passage, or all of my excerpts here.

In one of the above-linked passages, and also in Who We Are, Pierce said that History has an enormous inertia. This, in my opinion, beautifully explains the psyche of these white animals and their herd behavior including the Frenchmen, both contemporary and those who started the mess a couple of centuries ago.*

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(*) “The French Revolution soon took a sub-racial undertone—often it was enough to have blond hair to be declared a noble and be beheaded. This was taken to an extreme under a bloodthirsty period known as the ‘reign of terror’ and led to civil and foreign wars for ten years” (from chapter 26 of March of the Titans: The Complete History of the White Race).

Tags France, History

Charles V Louis XIV of France Oliver Cromwell Portugal

Main cause of white decline

Post author By C .T.
Post date November 21, 2014

Zionist Occupied Government? Pffft!
Zionist Occupied Culture? Closer.
Zionist Occupied Soul? Bingo! The Inner Jew.

—Sebastian Ronin

In my recent visit to the UK, actually in my way to Arthur Kemp’s town, I read a most insightful chapter about “The Mercantile System” in The Story of Mankind (1921) by Hendrik van Loon. Italics means my orange text-marks over my old copy’s yellowed pages while traveling in the UK train:

The mercantile system. How the newly founded national
or dynastic states of Europe tried to make themselves rich and what was meant by the mercantile system

We have seen how, during the sixteenth and the seventeenth centuries, the states of our modern world began to take shape. Their origins were different in almost every case. Some had been the result of the deliberate effort of a single king. Others had happened by chance. Still others had been the result of favourable natural geographic boundaries. But once they had been founded, they had all of them tried to strengthen their internal administration and to exert the greatest possible influence upon foreign affairs. All this of course had cost a great deal of money. The mediaeval state with its lack of centralized power did not depend upon a rich treasury. The king got his revenues from the crown domains and his civil service paid for itself. The modern centralised state was a more complicated affair. The old knights disappeared and hired government officials or bureaucrats took their place. Army, navy, and internal administration demanded millions. The question then became where was this money to be found?

Gold and silver had been a rare commodity in the middle ages. The average man, as I have told you, never saw a gold piece as long as he lived. Only the inhabitants of the large cities were familiar with silver coin. The discovery of America and the exploitation of the Peruvian mines changed all this. The centre of trade was transferred from the Mediterranean to the Atlantic seaboard. The old “commercial cities” of Italy lost their financial importance. New “commercial nations” took their place and gold and silver were no longer a curiosity. Through Spain and Portugal and Holland and England, precious metals began to find their way to Europe The sixteenth century had its own writers on the subject of political economy and they evolved a theory of national wealth which seemed to them entirely sound and of the greatest possible benefit to their respective countries. They reasoned that both gold and silver were actual wealth. Therefore they believed that the country with the largest supply of actual cash in the vaults of its treasury and its banks was at the same time the richest country. And since money meant armies, it followed that the richest country was also the most powerful and could rule the rest of the world.

We call this system the “mercantile system,” and it was accepted with the same unquestioning faith with which the early Christians believed in Miracles and many of the present-day American businessmen believe in the Tariff. In practice, the Mercantile system worked out as follows: To get the largest surplus of precious metals a country must have a favourable balance of export trade. If you can export more to your neighbour than he exports to your own country, he will owe you money and will be obliged to send you some of his gold. Hence you gain and he loses. As a result of this creed, the economic program of almost every seventeenth century state was as follows:

1.- Try to get possession of as many precious metals as you can.

2.- Encourage foreign trade in preference to domestic trade.

3.- Encourage those industries which change raw materials into exportable finished products.

4.- Encourage a large population [My interpolated note: This is especially important since it means that such western System was hard-wired to become New Zion], for you will need workmen for your factories and an agricultural community does not raise enough workmen.

5.- Let the State watch this process and interfere whenever it is necessary to do so.

Instead of regarding International Trade as something akin to a force of nature which would always obey certain natural laws regardless of man’s interference, the people of the sixteenth and seventeenth centuries tried to regulate their commerce by the help of official decrees and royal laws and financial help on the part of the government.

In the sixteenth century Charles V adopted this Mercantile System (which was then something entirely new) and introduced it into his many possessions. Elizabeth of England flattered him by her imitation. The Bourbons, especially King Louis XIV, were fanatical adherents of this doctrine and Colbert, his great minister of finance, became the prophet of Mercantilism to whom all Europe looked for guidance.

The entire foreign policy of Cromwell was a practical application of the Mercantile System. [Interpolated note: which means that Whites were wielding the “One Ring” of corruption first and the Jews wrought by Cromwell were a secondary infection] It was invariably directed against the rich rival Republic of Holland. For the Dutch shippers, as the common carriers of the merchandise of Europe, had certain leanings towards free-trade and therefore had to be destroyed at all cost.

It will be easily understood how such a system must affect the colonies. A colony under the Mercantile System became merely a reservoir of gold and silver and spices, which was to be tapped for the benefit of the home country. The Asiatic, American and African supply of precious metals and the raw materials of these tropical countries became a monopoly of the state which happened to own that particular colony. No outsider was ever allowed within the precincts and no native was permitted to trade with a merchant whose ship flew a foreign flag. Undoubtedly the Mercantile System encouraged the development of young industries in certain countries where there never had been any manufacturing before. It built roads and dug canals and made for better means of transportation. It demanded greater skill among the workmen and gave the merchant a better social position, while it weakened the power of the landed aristocracy.

On the other hand, it caused very great misery. It made the natives in the colonies the victims of a most shameless exploitation. It exposed the citizens of the home country to an even more terrible fate. It helped in a great measure to turn every land into an armed camp and divided the world into little bits of territory, each working for its own direct benefit, while striving at all times to destroy the power of its neighbours and get hold of their treasures. It laid so much stress upon the importance of owning wealth that “being rich” came to be regarded as the sole virtue of the average citizen. Economic systems come and go like the fashions in surgery and in the clothes of women, and during the nineteenth century the Mercantile System was discarded in favour of a system of free and open competition. At least, so I have been told.

(Pages 256-259 of my 1945, Pocket Books edition.)

Tags England, Europe, History, Jewish Question (JQ), Materialism / capitalism, New Spain, Spain

Dwight D. Eisenhower Ethnic cleansing Evil Holodomor Joseph Stalin Red terror Thomas Goodrich Winston Churchill

Horrific war, calamitous peace

Post author By C .T.
Post date October 21, 2014

by Nelson Rosit

“WWII represented the triumph of Evil. Seventy years afterward the fruits are evident and undeniable. We are all paying for it now.”

—A commenter of The Occidental Observer

Hellstorm: The Death of Nazi Germany,
1944—1947 by Thomas Goodrich
Sheridan, CO: Aberdeen Books, 2010
Reviewed by Rosit in 2014 on TOO

Introduction

I was flattered when asked to review Thomas Goodrich’s book Hellstorm. Though first published in 2010 it has recently come out in paperback and Kindle editions and deserves wider notice. That said, I knew this would not be an easy book to read and review.

Hellstorm chronicles the atrocities and deprivations visited upon Germany from 1944 to 1947. Though much of the story will be familiar to serious students of World War II, the author appears to have also included some new primary-source material. The bibliography shows that Goodrich has accessed most of the older major works in this field, making Hellstorm a well-researched compendium. So, if you have not read Bacque, Sajar, Keeling, et al. you will find them quoted and footnoted here.

In addition to hundreds of footnotes the book contains two maps, always a plus, sixteen pages of photographs, and a useful bibliography and index. If fault can be found, it would be that Goodrich seems to have completed his research by 2000 so none of the more recent historiography has been included. Also, there are places in the narrative where the events described are not assigned a date and location making the chronology a bit unclear.

These are minor criticisms, however, because it is not simply as a piece of historiography that Hellstorm finds its power, but as a gut wrenching, heart rending story of human suffering and the malice that produced that misery.

Synopsis

Prologue: Right from the start Goodrich grabs the reader by the lapels and shakes him. He starts by describing the fate of the East Prussian village of Nemmerdorf. In October 1944 it became the first town in Germany proper to be overrun by the Red Army. Soviet troops went into a blood frenzy of rape, torture, and murder.

The author makes it clear that by 1944 the war aims of the Allies was not just the defeat of the German armed forces, nor even the destruction of the National Socialist regime, but rather, “nothing less than the utter extinction of the German nation” (p. 6). Why the genocidal intent?

Goodrich suggests that, in large part, this genocide was the culmination of an eleven-year propaganda campaign against Germany lead mainly by American Jews. International Jewry had declared war on Germany in 1933 by instituting economic sanctions as well as the above-mentioned propaganda offensive. The author quotes from Theodore N. Kaufman’s book Germany Must Perish! “Germany must perish forever! In fact—not in fancy… by preventing the people of Germany from ever reproducing their kind” (p. 7). He also cites Ben Hecht’s A Guide for the Bedeviled in which Germany and Germans are compared to a cancer which must be destroyed.

On September 15, 1944 President Franklin Roosevelt converted such hate-filled rants into official policy by endorsing the Morgenthau Plan. Named for Secretary of the Treasury Henry Morgenthau and developed by his chief lieutenant Harry Dexter White (both Jews), this plan envisioned reducing the postwar population of Germany by two-thirds mainly through the starvation of 50 million men, women, and children. Winston Churchill also signed on to the Morgenthau Plan.

To the east, Ilya Ehrenburg, “perhaps the most influential Jewish writer anywhere in the world,” was advocating German genocide via articles in Pravda, Isvestja, and Red Star as well as in millions of leaflets distributed at the front. “The Germans are not human beings… Kill, Red Army men, kill! No fascist is innocent, be he alive, be he as yet unborn” (p. 10).

Chapter 1 covers the terror bombings conducted by American and especially British air forces. This campaign begun in July 1943 with attacks on the port city of Hamburg that left, “750,000 homeless [and] an estimated 60,000 to 100,000 dead, mostly women and children” (p. 14). Called by various names—area bombing, carpet bombing, saturation bombing, and unrestricted bombing—the indiscriminate destruction of urban areas could more accurately be described as terror bombing.

The leading architect of terror bombing was Chief of British Bomber Command Arthur “Bomber” Harris. Postwar assessments by military and political leaders as well as historians have led most to agree that, in contrast to strategic bombing of military targets and production and transportation facilities, bombing of residential areas and cultural monuments was ineffective. While causing massive devastation, it failed to break civilian morale.

Chapter 2 deals with the issue of POWs on the Eastern Front. Much has been written about the poor treatment received by captured Soviet (but not Western) soldiers. But Goodrich makes the point that Stalin, “refused to sign the Geneva Convention on prisons of war or the Hague Treaty on land warfare” (p. 49). With no assurance of humane treatment for their own troops Germans gave little quarter. Unfortunately, massacres of prisoners on both sides began early. For instance, on July 1, 1941 160 captured Germans were shot or bayonetted in Broniki, Ukraine.

Chapter 3 continues to chronicle events on the Eastern Front as the Soviets advance into Germany. Rape, murder, looting, and destruction accompany the Red Army. “Kill them all, men, old men, children, and the women, after you have amused yourself with them!” urged Ilya Ehrenberg (p. 81). One German boy recalled that in his town, “everyone wearing anything military—a military coat, for example… [was] shoved against a wall and shot” (p. 86). Also in this chapter Goodrich recounts the disaster that befell the refugees trying to flee west by sea. On the night of January 30, 1945 the Wilhelm Gustloff was steaming west on the Baltic Sea, grossly overloaded with 8,000 women, children, and wound soldiers. Goodrich skillful describes the scene.

That black stormy night, as she struggled through high winds and heavy, ice-filled waves, the Gustloff’s ventilation and plumbing systems failed utterly. Strained beyond its limits, the tightly-sealed ship filled with a hot, nauseating stench of urine, excrement, and vomit. The groans and screams of severely wounded soldiers and the wails of separated families added to the ghastly horror. But the worst was yet to come. At approximately 9 P.M., three heavy jolts rocked the passengers on the Gustloff. (p. 89)

The ship had been torpedoed by a Soviet sub. Goodrich gives a figure of roughly 7,000 men women and children lost.

Chapter 4 gives an account of the Yalta Conference of February 1945. For seven days the leaders of the Big Three—Britain, the US, and the USSR—met in Crimean Black Sea resort. This conference confirmed the decision made by Roosevelt and Churchill at Casablanca in 1943 to accept nothing less than unconditional surrender from Germany thus insuring that the Germans would fight to the bitter end. Goodrich notes that the US President “was a staunch supporter and admirer of [Stalin] and defended him at every turn” (p. 98). It was FDR who gave the Soviet dictator the moniker “Uncle Joe.”

Most of this chapter is devoted to describing the holocaust of Dresden. The city, which had been spared up to this time, was obliterated in mid February 1945 by Allied air attacks. The author gives six compelling reasons why Dresden should have been spared the destruction visited upon Hamburg and other German cities. But spared it was not.

On February 13 and 14 the magnificent Baroque city was bombed to rubble. Then thousands of incendiary bombs were dropped igniting the debris to create huge fire storms. “[T]he International Red Cross estimated that 275,000 had died… other estimates that place the death toll at 300,000 to 400,000 may well be closer to the mark” (p. 123). After the horror of Dresden a few Allied political and military leaders raised protests, but “the air terror continued unabated” (p. 125).

Chapter 5 returns to the plight of those fleeing the Soviet advance. After 150 pages of death and destruction the reader may think he has become inured to descriptions of violence. Then Goodrich recounts the shocking story of Neustettin. After the Red Army overran the city in February 1945 2,500 girls of the Reich Labor Service were killed, many after the most gruesome torture imaginable.

Chapter 6 deals with the conduct of Allied soldiers in the West. Their behavior was not nearly as bad as the Soviets, but the GIs did “‘their share of looting and raping’ a US sergeant admitted” (p. 169). Even more serious than looting and rape were the “large number of captured or surrendered Germans [who] were simply slaughtered on the spot” (p. 170). Fortunately, these were the exceptions rather than the rule and Goodrich concedes that “the average GI and Tommy comported himself amazingly well” (p. 170).

Chapter 7 describes the Battle of Berlin, the desperate, heroic, ugly, and hopeless defense of the German capital.

Chapter 8 covers a number of topics: the concentrations camps in the West, the fate of German POWs and civilians in the East, and the treatment of foreigners who supported or collaborated with the Germans.

When the concentration camps in western Germany were captured Allied soldiers were greeted by the sight of thousands of emaciated bodies, living and dead. With the breakdown in production and distribution of food, fuel, clothing, and medicine, “thousands of camp inmates swiftly succumbed in the final weeks of the war to typhus, dysentery, tuberculosis, starvation, and neglect” (p. 230). The Allied forces blamed the camp guards for these conditions and shot most of them on the spot. At this point of the war, however, many of the guards were ordinary German soldiers assigned to the camps to keep some semblance of order until Allied troops arrived.

The surrender of German forces in the spring of 1945 did not bring peace nor stop the killing. In Czechoslovakia German civilians and POWs were subjected to savage reprisals. Almost all Germans, many from families who had been there for centuries, were expelled from their homes. Over 200,000 were killed, many tortured to death. Similar scenes, on a lesser scale, were played out in Rumania, Hungary, and Yugoslavia. In France, 100,000 French citizens who had collaborated with the Germans were murdered.

At the end of the war over five million Soviet citizens—POWs, Cossacks, foreign workers, veterans of Vlasov’s German/Russian army—fell into the hands of the western Allies. To appease Stalin, Operation Keelhaul was implemented to forcibly return these millions to the USSR to face execution or years of slave labor. Operation Keelhaul became Operation Prevarication as the War Department solemnly proclaimed, “The United States Government has taken a firm stand against any forced repatriation and will continue to maintain this position… There is no intention that any refugee be returned home against his will” (p. 251).

Meanwhile General Eisenhower was circumventing the Geneva Convention by designating captured German soldiers as DEFs, Disarmed Enemy Forces rather than POWs who would be accorded certain protections under international law. As a result, the surrendering Germans were imprisoned in huge open-air enclosures without shelter, and with little food, water, or medical care. Hundreds of thousands died of exposure, starvation, dehydration, and disease. Probably close to one million German prisoners died in American and French camps. “And thus, in ‘peace,’ did ten times the number Landsers die than were killed on the whole Western Front during the whole of the war” (p. 260).

“These Nazis are getting a dose of their own medicine’ a prison commandant reported proudly” (p. 255). At the same time the International Red Cross reported that ninety-nine percent of American POWs held by Germany survived the war and returned home safely.

Chapter 9 begins with the German unconditional surrender on May 8, 1945. One phase of the war was over. Incredibly, “the worst yet lay ahead… The war against Germany continued unabated” (p. 279). Goodrich points out that the Morgenthau Plan was never officially repudiated and what might be called the Modified Morgenthau was implemented. “‘Most children under ten and people over sixty cannot survive the coming winter,’ one American admitted in October 1945” (p. 289). A few US elected officials protested the treatment of Germans, but the great humanitarian Eleanor Roosevelt declared after a fact-finding tour that conditions in Germany were “tolerable” (p. 292).

Chapter 10 surveys the de-Nazification process instituted after the war. This process involved imprisonment, interrogation, and punishment. Interrogation was often accompanied by beatings, rapes, and even more extreme torture. Few failed to confess to whatever they had been accused of while often implicating others as well. “One man opposed to the vengeance-minded program was George Patton. ‘Evidently the virus started by Morgenthau and [Bernard] Baruch of Semitic revenge against all Germans is still working,’ wrote the general in private” (p. 299).

Twice in the book Goodrich mentions that in immediate postwar Germany the Salvation Army was, “one of the few relief organizations that dared face and fight the incredible suffering, regardless of the Allied political pressure.” (p. 318). Although the Salvation Army was hardy able to “make a dent” in the desperate conditions these efforts might be something to keep in mind when you hear the bell ringers around Christmas time.

Chapter 11 covers the expulsions of over twelve million Germans from Prussia, Pomerania, and Silesia. After the war the USSR would claim a bit of East Prussia, the rest of the territory was awarded to Poland. The Germans, whose ancestors had lived in these lands for many centuries, were forced to flee west. Without adequate food, clothing, or shelter, exhausted and hungry, these hapless refugees were robbed, beaten, raped, and murdered by Russian soldiers, Polish militia men, and gangs of Gypsies and Jews. It was, “the greatest death march in history, [and] it was preordained that millions would never survive the trek” (p. 334).

About two million eastern German expellees, mostly women and children, died. Another one million ethnic Germans expelled from Czechoslovakia, Hungary, Rumania, Bulgaria, and Yugoslavia also died. Four million more Germans were sent east and disappeared into the gulags. Unbelievably, it appears that, “far more Germans died during the first two years of ‘peace’ than died during the previous six years of war” (p. 344).

Epilogue: The author suggests that the one thing that saved Germany from total postwar destruction was the beginning of the Cold War. By the late 1940s “Great Britain and the United States were more intent on erecting a bulwark against Soviet expansion than in flailing a fallen enemy even further” (p. 354).

Goodrich ends the book by saluting the German people’s will to live manifest in their postwar economic miracle. Yet he also notes that the propaganda campaign against Germany has continued—a psychological and political necessity for the victors to justify their wartime and postwar policies.

Conclusions

Hellstorm is revisionist history in the most basic definition of the term “revision”—to look at again. Seven decades after the end of World War II the standard narrative still reads like a morality play—the forces of good fought and triumphed over the forces of evil. Whenever history is written in such simplistic terms the reader should know that much of the story is missing. Building on earlier efforts, Hellstorm provides some of the missing pieces of the story.

This reviewer can remember when James Bacque’s Other Losses came out in 1989. It caused a minor stir. It contained evidence that perhaps one million Germans died in captivity in the West. It was released by a major Canadian publisher. It was reviewed by several mainstream publications. And, in that pre-internet age, it was available on the shelves of chain bookstores.

Yet Other Losses shows how difficult it is for any single book, no matter how significant, to change public perceptions of World War II formed by decades of incessant propaganda. Jews were the real victims of the war, and whatever losses the Germans may have suffered were their own fault.

The need for a more balanced view of the war and the need to interpret National Socialist Germany within a historical perspective is why Hellstorm is an important book. More such books need to be written. The suffering of the German people needs to be acknowledged. People of European extraction everywhere should see that the children burned alive or crushed under rubble were our children. The women beaten and raped were our women. The young soldiers summarily executed were our boys.

After seventy years, the denials and hypocrisy of the war and postwar years need to be recognized. For example, today America is fighting a War on Terror, yet terror—the killing of the innocent for military and political ends—was a major tactic of the Allies during World War II.

In 1984 Jewish author and media personality Studs Terkel published a best-selling oral history entitled The Good War. There was absolutely nothing good about World War II. It was a tragedy for our peoples and civilization.

William Faulkner wrote, “The past is never dead. It’s not even past.” Thus it is with World War II. The war is still being fought. It is a psychological war that heaps shame and guilt on Germany, and ironically, on her opponents as well to the extent they shared Germany’s race and culture. The war ought to be seen as an internecine conflict, the result of a failure of statesmanship by both Anglo-American and German leaders. As Patrick Buchanan wrote, it was The Unnecessary War.

An optimist might see the tide beginning to turn. In the past several years a number of mainstream books have been published seeking to present a more impartial view of the wartime and postwar suffering.

This is much more than just an issue of nuanced historiography. The narrative of World War II continues to be used as a propaganda weapon to demoralize the West. The effort to historicize World War II should continue. Hellstorm is part of that effort.

___________________

For the footnotes see the original article on The Occidental Observer, linked at the hatnote.

Tags 2nd World War, Germany, Hellstorm Holocaust, History, Jewish Question (JQ), United Kingdom, United States

Alexandr Solzhenitsyn David Irving Fair Race’s Darkest Hour (book) Gulag Archipelago (book) Holocaust Red terror Thomas Goodrich

Holohoax “hoax”?

Post author By C .T.
Post date October 15, 2014

In the previous post I linked to an article where Andrew Anglin steamrolled a spineless coward in the white nationalist movement, Colin Liddell. Today Greg Johnson has, again, criticized Anglin. I am tired of this debate but must clarify something about what Johnson said on the so-called Jewish holocaust. Making mock of Anglin’s term he wrote:

The “Holohoax” hoax

Both Anglin and [Alex] Linder stridently assert that (1) the Holocaust is a hoax, and (2) this hoax is the foundation of Jewish power today, such that undermining the orthodox Holocaust story will undermine Jewish power.

I think that both claims are false.

First, even if one deducts all the falsehoods and exaggerations so ably debunked by revisionists, there is still Holocaust enough for Jewish purposes.

While I thoroughly agree with Anglin and Linder that the message for the masses must be boiled down to a mere bone, we bookworms may have the luxury to split hairs on historical matters. As I have tried to convey by the end of The Fair Race’s Darkest Hour we still have to rely on a yet-to-be published study by David Irving on Himmler (for the moment see here) to guess what exactly happened to the Jews in the Second World War. But my central point in The Fair Race was clear: whatever happened to them—although one thing is clear: the six million figure is completely bogus—the Jewish holocaust story is still a hoax.

A hoax: because the current narrative is that only the Germans committed crimes during the war. It’s a lie by omission because, as Irmin Vinson says, in almost any war one side can be dishonestly demonized even by a truthful enumeration of its crimes if the crimes of its adversaries are suppressed. I have said it many times and I must iterate again: The most relevant information I have found in my adult life is the discovery that the System lied to me about what really happened before, during and after the Second World War. I’ll never tire to repeat that what the Allies did in times of peace was incomparably more monstrous than the crimes attributed to the Germans in times of war—precisely because it was done in times of peace.

The trouble not only with Liddell and Johnson but with the rest of the effete, non-NS approaches of white nationalism is that they avoid the subject that morally the Germans had the higher ground compared to the Allied forces. Every time anybody mentions the fate of the Jews during the war a highly red-pilled man should immediately jump with reliable sources demonstrating that the Allies committed tenfold atrocities in times of peace compared to the (bogus) six-million figure in times of war. On page 178 of the abridged edition of The Gulag Archipelago Solzhenitsyn cites the estimates of a professor of statistics calculating in more than sixty million the number of lives lost as a result of internal repression from the October Revolution to 1959.

When Solzhenitsyn’s Archipelago was published W.L. Webb said, “To live now and not to know this work is to be a kind of historical fool.” Are the non-NS wing of white nationalists historical fools? If they follow the System narrative of Jewish victimology they certainly are. The tougher type, the national socialists, should read not only the abridged version of the Archipelago but use such data every time the enemy shouts “Jewish holocaust!” to undermine white preservation. In his 1998 biography of Solzhenitsyn, D.H. Thomas says that the figures that Solzhenitsyn cites have not been refuted, and on pages 442-443 he adds a table about the causes of death of the Holocaust perpetrated on Russians that dwarfs the so-called Jewish holocaust:

1917-1921 – Shooting, tortures – 6 to 12 millions

Note that Lenin was under charge then, and that even those four years comprise a figure larger than the “holocaust” attributed to the Germans.

1922-1923 – Famine in the Volga region and other areas – 7.5 to 13 millions

1922-1928 – Destruction of the old social classes, the clergy and believers – 2.3 millions

1929-1933 – Liquidation of the kulaks, organized famine – 16 millions

1934-1941 – Mass executions in prisons and camps, starvation in camps – 7 millions

1941-1942 – Destruction of zeks through hunger and overwork – 7.5 millions

1943-1945 – Death in Stalin’s wartime camps – 5 millions

1946-1953 – Death in Stalin’s camps after the war – 6 million

The real six million! But if you add the other years the figure is about a tenfold of the crimes attributed to the Germans (keyword: attributed).

Furthermore, we still have to add the figures of still another Holocaust, this one perpetrated on Germans by Eisenhower and other Allied forces in 1945-1947, the subject of Tom Goodrich’s book Hellstorm.

Incidentally, a documentary on the Hellstorm Holocaust perpetrated even against civilian Germans is coming soon (YouTube clip here).

Right: A statue of a Soviet soldier raping a pregnant German as he holds a gun to her head.

Tags 2nd World War, History

Ancient Greece Beauty Eduardo Velasco Hans F. K. Günther Miscegenation Nordicism Racial studies

Nordish Hellenes: the aristocracy of ancient Greece

Post author By C .T.
Post date June 8, 2014

As can be seen in my first comment of the last thread, a white nationalist has no idea of what nordicism is. Stubbs said in a VNN exchange that I included in The Fair Race, “Nordicism has come to refer the recognition that some parts of Europe have undergone significantly more mongrelization than others.” It is just that simple. But white nationalists, still under the firm grip of egalitarianism despite claims to the contrary, freak out before such no-brainer.

Below, a section that I forgot to translate last year into the article “Were the Greeks blond and blue-eyed?”

______ 卐 ______

Adriano Romualdi said, cautious about the above information:

From all these data it would be unfair to infer that in all periods of Greek history blondes have constituted an overwhelming majority. But the truth is that they were numerous and, above all, set the tone for the ruling class (The Indo-European).

Exactly the same is true of India or Rome. Blond or redheads were the gods, heroes, kings, great men; in short, the Aryan people who formed the minority and dominant aristocratic caste. The mob, on the other hand, the numerous submitted people, were swarthy.

In fact, the American anthropologist J.L. Angel calculated in 1944, after a careful examination of the skulls of ancient Greece, that the Nordic predominantly constituted around 27 percent of the Greek population during the classical era. However, Angel is much concentrated in the area of Attica, i.e., the state of Athens, the Piraeus port, etc., where there was a strong foreign presence through trade and slavery. In other areas the Nordic aspect should have been more strongly represented, especially in territories that formed ponds of pure Hellenic blood and where there was no immigration from North African and Oriental slaves. Generalizing, the poet Bacchylides describes the Spartan youth as blonde, coinciding with another poet, Tyrtaeus of Sparta. Later Dicaearchus described the Thebans on the same terms.

Some will object that in the ancient representations of typical Greek jars the gods are represented as dark. Yes, sometimes scenes are depicted of homosexuality, that inevitably remind me of the Etruscans. But the craftsmen of Greece did not belong to the Greek aristocracy, but to the Mediterranean village of the conquered and subdued, who had adopted the gods of the conquerors and represented them as they pleased, that is, how they saw themselves. It is not there where we must seek information about the appearance of the gods, but in the art of the true Hellenes. The mythology and poetry of Greece, which itself was created by them, certainly describes the gods and heroes as Nordic-looking, as we have seen. And the Greek statues, made not by Mediterranean artisans but by real artists, imbued the Hellenes the sacred meaning of their art and also represent very clearly the Nordic ideal of beauty. Unfortunately, Christianity did a thorough job in eliminating most classic art, but the little of it that has reached us speaks for itself.

The Greeks were enthusiast physiognomists, interpreting the character and personality of an individual from the physical features, especially of the face. Few have seen it, but the Greek statues were made with that knowledge in mind and therefore represent not only a beautiful body, but a beautiful body that also carries a beautiful soul.

The Greeks, perhaps above any other Indo-European peoples, gave immense importance to the racial aspect: beauty, fitness and biological quality as a presentation card which connects closely with the cult of the body and sports, something typically Greek. The ideal beauty of the Greeks, without any doubt, was Nordic (precisely to distinguish themselves from the aboriginal, conquered people): Apollo, Adonis and Paris, three famous male idols for their beauty, were described as Nordic-looking. As for women, the most beautiful of all time, the legendary Helen of Sparta (later Helen of Troy and, even later, Helen of Sparta again): white, blond and blue-eyed like “Golden Aphrodite,” the goddess of love.

Even in the 4th century CE, when Greece had fallen, Rome itself was reeling, and anti-white and anti-pagan genocides were around the corner throughout the empire, the physician and sophist Jewish Adamantio described the “authentic” Greek, as opposed to the mestizo masses that were adopting Christianity, thus:

Where the Hellenic and Ionic race has been kept pure, we see, well built, with fair skin and blond tall men a wide construction; the flesh is firm, the limbs straight and well made. The head is medium sized and is easily moved; the neck is strong, the hair clear, smooth and a little curly; the face is rectangular with thin lips, straight nose and bright, intense eyes full of light; because of all nations, the Greeks are those with lighter eyes.

Conclusion

Were the Greeks, then, blond and blue-eyed?

Depends on what you mean by “Greek.” The founders of classical Greek culture (and pre-classical, Homeric, Achaean or Mycenaean) as well as the posterior dominant and active Greek aristocracy, did not descend from the original inhabitants of the Greek soil. They were invading Hellenes (and maybe some Illyrian groups allied with them). That is to say: Indo-European peoples who entered Greece from the north, from the Balkans and Central Europe. These invaders of whom descended, among others, the Achaeans (Mycenaean civilization and “Homeric” Greece), the Ionians (Athenians), the Dorians (Spartans), people from Thessaly (Thebans) and Macedonians (like Alexander the Great) were predominantly Nordic.

If in the case of the Romans, a strong presence of Nordic blood is evident in their upper social strata (see “Were the Romans blond and blue-eyed?”), especially during the Republic, in the case of the Hellenes their taste for beauty and its relationship with Nordic appearance with the tall, with divine heritage and noble birth, absolutely infested the entire civilization, culture, literature, mythology and poetry. It was a world where the Oriental slaves had no place but at the bottom of the social pyramid. That is why the Jews worked hard to introduce Christianity in Europe: without it Europe would have been impregnable for them forever.

On the whole of the population of Greece, I do not think that the Nordics ever predominated. They may have been more than a third of the total population after the Second Hellenic wave (brought by the Dorians). In any case, despite being in the minority, they were the architects of the polis (city-state), culture, art and Greek civilization, while the rest of the population formed a mob that had little to do with the Hellenic culture as we know it today.

Bibliography

To dig deeper into the phenotype of the ancient Greeks it is recommended:

– GV De Lapouge L’Aryen: Social Rôle Son (1889).

– W. Ridgeway, The Early Age of Greece (1901), Volume I.

– Hans FK Günther, Rassengeschichte hellenischen des Volkes und des römischen: Mit einem Anhang – Hellenische römische Köpfe nordischer und Rasse (1929).

– Hans FK Günther (1961) “Like a Greek God”, Translated by Vivian Bird Rassenkunde Hellenischen des Volkes. Northern World, VI (1), 5-16.

– Hans F.K. Günther, Rassenkunde Europas: Mit der besonderer Berücksichtigung Rassengeschichte Hauptvölker indogermanischer der Sprache (1929).

– J. L. Myres Who Were the Greeks? (1930).

– K. Jax, Die weibliche griechischen Schönheit in der Dichtung (1933).

– Wilhelm Sieglin, Die blonden indogermanischen Haare der Völker des Altertums (1935).

– O. Reche, Rasse und der Heimat Indogermanen (1936).

– Hans FK Günther, Lebensgeschichte hellenischen des Volkes (1956).

– JL Angel, (1943) “Ancient Cephallenians: The Population of a Mediterranean Island”. American Journal of Physical Anthropology, I, 229-260.

– JL Angel, (1944) “A Racial Analysis of the Ancient Greeks: An Essay on the Use of Morphological Types”. American Journal of Physical Anthropology, II, 329-376.

– JL Angel, (1945) “Skeletal Material From Attica”. Hesperia, XIV, 279-363

-. JL Angel, (1946) “Race, Type, and Ethnic Group in Ancient Greece.” Human Biology, XVIII, 1-32.

– JL Angel, (1946) “Skeletal Change in Ancient Greece”, American Journal of Physical Anthropology, IV, 69-97.

– JL Angel, (1946) “Social Biology of Greek Culture Growth”. American Anthropologist, XLVIII, 493-533.

– Moonwomon B., (1994) “Color Categorization in Early Greece”. Journal of Indo-European Studies, XXII, 37-65.

– R. Peterson, (1974) “The Greek Face”. Journal of Indo-European Studies, II, 385-406.

– W. Ridgeway, (1909) “The Relation of Anthropology to Classical Studies.” Journal of the Royal Anthropological Institute of Great Britain and Ireland, XXXIX 10-25.

– And the whole of Greek literature which, alas, is not read anywhere near as much as it should. This is why the lies tend to thrive in this area, especially when there are inferior complexes involved.

(For the original in Spanish see: here)

Tags History

Ancient Rome Augustus Claudius Eduardo Velasco Emigration / immigration Miscegenation Nero Nordicism Patriarchy Racial studies Real men Tacitus

The face of Classical Europe (II)

Post author By C .T.
Post date March 24, 2014

Were the Romans blond and blue-eyed?

Translated from Evropa Soberana

Recently I was called names on VNN forum as a result of my criticism of anti-Nordicism in my previous post. Isn’t it ironic that the signature-legend of VNN’s admin states that the Jews must be exterminated while, at the same time, some of the forum’s senior members want to grant amnesty to the mudbloods in Europe?

Hopefully this abridged translation from the Spanish blogsite Evropa Soberana, which could be read together with the first installment about the phenotype of Greeks in Classical Europe, will throw more light on why anti-Nordicists are deluding themselves.

Were the Romans blond and blue-eyed?

The Latin malus [“bad”] (beside which I place mélas, Greek for “black”) might designate the common man as dark, especially black-haired (hic niger est), as the pre-Aryan settler of the Italian soil, notably distinguished from the new blond conqueror race by his color.

—Nietzsche, Genealogy of Morals

The Roman case is virtually identical to the Greek case. This YouTube clip contains the first minutes from the series Rome, where fighting between Gauls and Romans is recreated. The series had tremendous blunders, great nonsense, and several lies and BS in abundance. But the atmosphere was curious, as was the march of historical events, the legions in action, the splendor of the imperial palaces, the goings-on in the alleys of Rome, etc. One of the protagonists of the series was a centurion, the one with the whistle.

He was blond.

But how can you be so fascists so Nordicists, so Nazis so anti-Teresa-de-Calcutta, as Eurocentric and racists as these media? If you had a minimum of culture (like me) you should know that the Romans were of Mediterranean phenotype (like me)—and so on.

Things like these I have heard more times than you can imagine. And similar poppycock we continue to hear even by people who, by their admiration of Rome, obviously have read something written by these sober and tough soldiers who were the Romans, right?

In this article the testimonies from the handwriting of the real Romans are presented. Forget the movies and the illiterate pundits and let the sources explain us how Romans saw themselves.

The first Roman emperors as an example of patrician racial types

We will examine the phenotype of the first Roman emperors, who were representative of the race of patricians, the Roman nobilitas, i.e., the ruling aristocracy. What interests me is not so much to demonstrate the presence of Nordic blood in the upper Roman class (which is easy), but mainly to show that the Nordic blood in Rome was also inextricably linked to the notion of divinity and of noble descent. Some passages are originally in Greek. This is because Greek had great prestige as a cultured, poetic and philosophical language, and there were many Romans educated in that language.

• Augustus, the first Roman emperor, was “blond” (subflavum) according to Suetonius (De Vita Caesarum: Divus Augustus), and had “blue eyes” (glauci) according to Pliny (Naturalis Historia, XI, CXLIII):

He had clear, bright eyes, in which he liked to have it thought that there was a kind of divine power, and it greatly pleased him, whenever he looked keenly at anyone, if he let his face fall as if before the radiance of the sun (Suetonius, De Vita Caesarum: Divus Augustus, LXXIX).

• Tiberius had “gray-blue” (caesii) eyes according to Pliny (Naturalis Historia, XI, CXLII).

• Caligula had a “blonde beard” (aurea barba) according to Suetonius (De Vita Caesarum: Caligula, LII).

• Claudius had “gray-white hair” (canitieque) according to Suetonius (De Vita Caesarum: Divus Claudius, XXX), and “gray eyes” (γλαυκόφθαλμος) according to Ioannes Malelas (Chronographia, X, CCXLVI).

• Nero was “blond or redhead” (subflavo); had “gray-blue eyes” (caesis) according to Suetonius (De Vita Caesarum: Nero, LI), and descended from a family named after their light pigmentation.

Of the Domitian family two branches have acquired distinction, the Calvini and the Ahenobarbi. The latter have as the founder of their race and the origin of their surname Lucius Domitius, to whom, as he was returning from the country, there once appeared twin youths of more than mortal majesty, so it is said, and bade him carry to the senate and people the news of a victory, which was as yet unknown. And as a token of their divinity it is said that they stroked his cheeks and turned his black beard to a ruddy hue, like that of bronze. This sign was perpetuated in his descendants, a great part of whom had red beards. (Suetonius, De Vita Caesarum: Nero, I.)

• Galba had gray-white (μιξοπόλιος) hair according to Malelas (Chronographia, X, CCLVIII) and blue eyes (caeruleis) according to Suetonius (De Vita Caesarum: Galba, XXI).

• Vitellius was “redhead” (πυρράκης) and had “gray” or “blue” eyes (γλαυκός) according to Malelas (Chronographia, X, CCLIX).

• Vespasian had “gray-white hair” (πολιός) and “wine-colored eyes” (οινοπαης τους οφθαλμούς), although it is unclear whether this refers to red wine (brown) or white wine (green) according to Malelas (Chronographia, X, CCLIX).

• Titus, according to Wilhelm Sieglin (1855-1935) in Die blonden Haare der indogermanischen Völker des Altertums, 109, was “blonde”.

• Domitian was “blond” (ξανθός) and had “gray or blue eyes” (γλαυκός) according Malelas (Chronographia, X, CCLXII).

• Nerva was “gray-haired” according to John V. Day (Indo-European Origins).

• Trajan had “golden hair” (caesaries) according to Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 109). But let us not forget that Trajan was not Roman but a Spanish with Celtic blood, and therefore we should not take this into account when trying to define the phenotype of the Roman patrician aristocracy.

• Adriano, from a noble Roman family established in Hispania, was “dark-haired” (κυανοχαιτα) according Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 112), and of “gray or blue eyes” (γλαυκόφθαλμος) according to Malelas (Chronographia XI, CCLXXVII).

Interestingly, despite being described as “dark-haired,” on his statue there are traces of gold paint on his hair and beard. Formerly, the statues were painted according to the colors of the original “model”. His facial features correspond to the Nordic type.

• Antoninus Pius had “gray-white hair” (πολιός) and eyes “the color of wine” (οινοπαης τους οφθαλμούς) according Malelas (Chronographia, XI, CCLXXX).

• Lucius Verus had “blond hair” (flaventium) according Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 110).

• Commodus had “blond hair” (ουλόξανθος) and “blue or gray eyes” (υπόγλαυκος) according Malelas (Chronographia, XII, CCLXXXIII).

Therefore, we find that:

• Of the 18 emperors from Augustus to Commodus, 9 had blond or red hair, 5 had gray or white hair, of 3 we have no way of knowing the hair color, and only one (Adriano) was described as dark-haired.

• Of the 18 emperors from Augustus to Commodus, 9 had blue or gray eyes, 2 had eyes of “the color of wine” (whatever that means, let us take it as brown), and of 7 we have no record as to the color of their eyes.

Many emperors came to power in their advanced years, with already gray or white hair. However, many were even so described with light eyes. If we had records of their appearance when they were young, it is likely that a significant proportion of them had light hair. Of the 9 Emperors with light hair, we know that at least 5 had clear eyes, and of the other 4 we know nothing about the color of their eyes. Of Tiberius, for example, we know nothing about his hair, maybe because he was bald when he came to power. And the same applies to Otto, who shaved his head and wore a wig. Nor do we know anything about the physical aspect of the “philosopher emperor” Marcus Aurelius, father of Commodus and a first-class sovereign. Many other emperors (as Julius Caesar), without being blond, were tall and had a very fair complexion, ruddy, or rosy.

From Commodus on I renounce to provide more emperor descriptions because:

1 – those individuals who began ascending to power were not of Roman origin, and therefore their phenotype cannot tell us anything about the genetic legacy of the nobilitas of Italian and patrician origin.

2 – miscegenation was already quite advanced; lineages of patrician origin having lost their meaning. At that time it was common that women of Roman high society should shave the manes of Germanic slaves to fix their blond-hair wigs.

The gods, the Italici, the patricians and the origins of Rome

Let us go back around 1200 BCE and transport ourselves to Italy. At that time, Central Europe was a buzzing propagating zone for the Indo-European stock. From what is now Germany, of a semi-barbarous proto-civilization of the iron age, flowed migrant groups in all directions. These waves were of the Celts, the Hellenes, the Illyrians and the Italici (also called italos or italiotas).

At that time, the Italici, probably with some confederate Illyrian groups as in the case of the Dorians, broke into Italy.

They were a people who, in contrast to the native inhabitants of Italy, were patriarchal rather than matriarchal; ruddy rather than swarthy; that cremated their dead instead of burying them; that brought with them a whole pantheon of gods and heroic warriors, spoke an Indo-European language, yielded a war cult and whose symbology was a lot more oriented to heavenly than earthly symbols.

Italici were the settlers of sites such as the Villanovan Culture. Subsequent “civilian” conflicts that feminist history has termed as “matriarchy vs. patriarchy,” and what is left in mythology regarding the heroic struggle of the Indo-Europeans against the native, telluric bodies (like snakes) actually refer to a spiritual confrontation triggered by the arrival of a small, aggressive and martial people that did not mix with the native population and struggled to dominate the area.

Under a rigid religious ritualism, on April 21, 753 BCE the heads of some Italic clans founded the city of Rome. For two centuries, Rome lived under the despotism and tyranny of the Etruscan kings, heads of a degenerate civilization that practiced sacrificial rituals, orgies, matriarchy, homosexuality, luxurious opulence, pedophilia, decadent entertainments, etc. The Etruscans came from Asia Minor, styling themselves as rasena (“chosen,” as the Jews) yet their legacy, which only represented the decline of something greater than themselves, meant that they were a doomed people.

The situation of the Roman tribute to Etruria lasted until, in 509 BCE, the Romans rose against the Etruscans and expelled the Etruscan king, Tarquinius Superbus, from the lands. Legends want to portray that this Italic insurrection—a “holy rebellion” against the pre-Indo-European; of patriarchy against matriarchy—was motivated by the rape of Lucretia, a beautiful and virtuous woman of Roman family at the hands of Sextus Tarquinius, son of the Etruscan king and raunchy as all his people, as opposed to the Puritan morality of the Latins.

Lucretia committed suicide by honor and, this being the straw that broke the camel of the Roman patience, the patriarchs began a rebellion against the Etruscans that led to the overthrowing of the Etruscan kings, the founding of the Roman Republic and the systematic eradication of almost all Etruscan memory. (Comparable only to the “genocide” and the complete destruction of Carthage, the mortal enemy of Rome, considered as the reincarnation of Etruscan and oriental spirit, whose fields were cast in salt so that nothing would grow there.)

Recreation of Rome during the Republic. Pay attention to the shape of the boats, so reminiscent of the Scandinavian drakkar.

With the expulsion of the Etruscan power two praetors (later consuls) who held the vacuum of power were named. It was therefore founded the Roman Republic, marked by social struggles between patricians (nobles) and plebeians.

At that time, the original Populus Romanus was divided into 30 curiae (tribes or clans), whose origin was lost among the Italic peoples before the invasion. The curiae were headed by patres (parents) of the gens (family), that is, the founding fathers of the clan and of each family that composed it. Each gens or family was considered descendant of a genius or semi-divine patriarch, who was worshiped on the household as protector idol of the house and their descendants.

If we assimilate the fact that to the Romans a gens or family was a whole social, state, military and religious institution, we may understand the importance of the geniuses and patres as leaders of this small imperial cell, that corresponded to social, political and military leadership as well as leading positions in the characteristic Roman religious worship, where Jupiter is confused with the State, the patriarch, the Senate, the Legion and the family. No wonder, then, that they were regarded as semi-divine and of very high wisdom.

The patres were those who gave their name to the breed of the patricians, namely those belonging to the system of families and clans: the aristocracy, the first nobilitas, which differed from the plebs or plebeians—the people outside the Italic clans. At first, the male patricians were the only Roman citizens, the members of the Legion, the only ones who could be senators and enjoyed all the rights and duties traditionally associated with Roman citizenship.

Later, after the “universalization” and “cosmopolitanization” of Rome during the Empire, the patricians came to form an aristocracy over the other peoples of Italy, encompassed by the plebs. The patricians as social class, and among them the patres as heads of households, are probably the most exalted expression of patriarchy and patriotism itself of the Indo-European, in opposition to the narcotic matriarchy of the pre-Indo-European peoples of Europe, already decadents and altogether “civilized”.

♣

We now turn to the patricians and Roman gods from the point of view of the phenotype, after seeing the first Roman emperors, mostly patrician.

• Lucius Cornelius Sulla (138-78 BCE), Roman consul and dictator, of patrician descent, had blond hair, blue eyes and a ruddy complexion:

…for his golden head of hair gave him a singular appearance, and as for bravery, he was not ashamed to testify in his own behalf, after such great and noble deeds as he had performed. So much, then, regarding his attitude towards the divine powers. (Plutarch, De Vita: Sulla.)

What was the rest of his figure appears in his statues, but that fierce and unpleasant look of his blue eyes was still more terrible to stare at because the color of his face, being noted at intervals so ruddy and red mixed with his whiteness, and it is even said that he took his name from that, coming to be a nickname for the designated color. Thus, a teller of Athens taunted him with these lines: “If you knead a blackberry with flour, you have the portrait of Sulla.”

Marcus Porcius Cato the “Censor”, better known as Cato the Elder (234-149 BCE), the pronouncer of the famous saying Ceterum censeo Carthaginem esse delendam (“Furthermore, I think Carthage must be destroyed”) in every speech, had reddish hair according to Plutarch:

As for his outward appearance, he had reddish hair, and keen grey eyes, as the author of the well-known epigram ill-naturedly gives us to understand: “Red-haired, snapper and biter, his grey eyes flashing defiance, Porcius, come to the shades, back will be thrust by their Queen.” (Plutarch, Cato the Elder.)

• Poppaea Sabina (30-65 CE), the wife of Nero, famous for her beauty all over Rome, was very white and redhead.

We note that the Romans, like the Greeks, saw light pigmentation as a sign of the “divine” or “supernatural”. Some may interpret this that light pigmentation was rare among the Romans. But considering naming conventions, it is clear that the light features were quite common among the patricians. According to Karl Earlson:

Once they had reached a certain stage in their lives, the patricians earned their additional name (cognomina), which was often based on their physical appearance. The name Albus indicated light skin; Ravilla, gray eyes; Caesar, blue eyes; Flavius, blonde hair; Rufus, red hair; Longus, tall; Macer, a slender constitution. All these names were common among the patricians.

Thus, the Latin author Quintilian, in Institutio Oratoria (I, IV, XXV), notes that a man named Rufus or Longo has that name for his body characteristics: he is high or redhead. Plutarch (Coriolanus XI) states that two men, one redhead and one swarthy, could be distinguished because the first would be called Rufus and the second Niger. Aelius Spartianus, in Historia Augusta (II, IV), suggests that the Caesars earned their name from the fact that the founder of his gens had blue eyes (oculis caesiis). The lexicographer Sextus Pompeius Festus, in De verborum significatu (CCCLXXVI ff) states that the name Ravilia derives from “gray eyes” (ravis oculis), and the name Caesulla from blue eyes (oculis caesiis). Julius Paris, in De nominibus Epitome, VII, provides examples of names of women that, he says, have their origin in the pigmentation of those who held them: Rutila (red hair), Caesellia (blue eyes), Rodacilla (pink complexion), Murrula and Burra (red hair or ruddy complexion).

I have provided all these quotations to show that these names were not purely arbitrary but were, in fact, based on physical characteristics; and that these features were not uncommon among certain strata of Roman society.

Even where the patricians had almost disappeared, the Romans had memories of the old patres as the semi-divine beings who arrived to Italy, founded Rome, “Romanized” the peninsula and bequeathed the patriarchate to those lands, together with a strong mentality and a durable and effective political system that lasted for centuries. The ancient ancestors of the patricians were still considered in Rome as a common heritage to be proud of.

Karl Earlson summarizes how he follows Sieglin’s findings as to the pigmentation of the patricians and their identity as a breed:

Wilhelm Sieglin [in Die blonden Haare der indogermanischen Völker des Altertums, 1935] compiled the list of the Roman patricians whose names indicate light hair. He provided the following list: 7 Flavi, 20 Flaviani, 10 Fulvi, 121 Fulvii, 27 Rubrii, 26 Rufi, 24 Rufii, 36 Rufini, 45 Rutilii and 13 Ahenobarbi. This completely disrupts Sergi’s claim that: “The Romans also had their Flavi, indicating that people with fair complexion were rare and required a special name, but does not indicate that the Germanic type was considered aristocratic or dominant” (Sergi: 1901, 20). In fact, such people were not scarce.

Sieglin also determined that among the families Iulii, Licinii, Lucretii, Sergii and Virginii, the name Flavius was very common; Rufi was often seen among the families Antonii, Caecilii, Coelii, Cornelii, Geminii, Iunii, Licinii families (often also the Flavii), Minucii, Octavii, Pinarii, Pompei, Rutilii, Sempronii, Trebonii, Valgii and Vibii; Rufini was common among the gens Antonia, Cornelia, Iunia, Licinian, Trebonia and Vibia. Sieglin notes that this list could certainly be increased in the light of further research.

Besides all this, Sieglin also compiled a list of 63 blond or red-haired Romans. Many of these individuals were patricians. He also found references to 27 blond divinities (including Jupiter, Venus, Mercury, Diana, etc.) and 10 blondes in heroic personalities.

Man makes the gods in their own image. These blond gods speak of the racial nature of the early Romans. (In the Aeneid, Virgil refers to Mercury, Lavinia, Turnus and Camilla as “golden-haired.”) His list of blonds includes Aeneas, the mythical ancestor of the Latins (also blond was his son Julo or Ascanius), Romulus and Remus, the twin founders of Rome; Augustus, the first Roman emperor, and even Roma: which symbolized the city of Rome.

While most of Sieglin’s historical figures of light hair were patricians, most the 17 swarthy Romans in his references were commoners or freedmen.

On the disappearance of the patricians and the mestization of the original Romans

What happened to the patricians? They faded with time. In the numerous conspiracies and intrigues of the Empire, it was common that after the formation of two opposing parties and the victory of one over the other, the winner assassinated the head of the enemy party, his family and all the families related to him. (The strong destroy each other and the weak continue to live, as George Bernard Shaw maintained.) These calamities greatly decimated the patrician class. If we add the ongoing miscegenation in the majority of plebeian population, the immigration of slaves from Syria and the provinces of Asia Minor, Egypt and Africa, as well as the bleeding of the patrician stock over the battlefield, we may realize why the patricians did not last too long during the Empire, given the dysgenic situation. John V. Day wrote:

In a journal about the West and its future, it is fitting to end this article by briefly recounting the fate of the Roman upper class. Among Indo-European peoples, the Romans offer an especially useful example because they left masses of records, enabling later historians to determine what became of them. The evidence found in ancient texts implies that this class descended largely from Indo-Europeans who had a decidedly northern European physical type, although that isn’t something one reads in modern books about Roman history [emphasis added]. In Rome, though, the upper class was always a tiny minority. Instead of protecting its interests, it allowed itself to wither away. Consider a bleak statistic. We know of about fifty patrician clans in the fifth century B.C., but by the time of Caesar, in the later first century B.C., only fourteen of these had survived. The decay continued in imperial times. We know of the families of nearly four hundred Roman senators in A.D. sixty five, but, just one generation later, all trace of half of these families had vanished.

If we in the West want to avoid a similar fate, we must learn from Indo-European history. (*)

In the time of Julius Caesar we know 45 patricians, of which only one is represented by posterity when Hadrian rises to power. The Aemilsi, Fabii, Claudii. Manlii, Valerii and everyone else, except the Comelii have disappeared. Augustus and Claudius ascended 25 families to the Patriciate, and by the reign of Nerva all but 6 have disappeared. Of the families of nearly 400 senators registered under Nero in 65 CE, trace has been lost about half of them in times of Nerva. And the records are so complete that it can be assumed that these statistics represent quite accurately the disappearance of the male lineage of the families concerned. (Cf. Tenney Frank, “Race Mixture in the Roman Empire,” American Historical Review, Vol. XI, 1916).

Conclusion

Were the Romans, then, blond?

It all depends on what you mean by “Romans”. The original Romans did not descend from the original inhabitants of the Italian soil, but of the Italici (italios or italiotas or as you please to call them) and probably also of Illyrian groups, namely, Indo-European invaders who entered Italy from the North, what is now southern Germany. These early invaders—from whom the Latins descended (considered the most influential and who eventually gave their language to the Empire), the Sabines (considered by Plutarch “a colony of the Lacedaemonians,” i.e., Spartans), the Umbrians, Samnites and all patrician clans that founded Rome and the Republic—were indeed mostly Nordic, and also formed the basis of the political and military elite of the Empire.

However, in the later Rome these groups formed an aristocratic minority ruling over a mob of pre-Indo-European origin and, later, even Semites and black slaves. This ended up in interbreeding between all these groups. Over time, the numbers of the dominant Nordic caste withered, and with them their strong patriarchal, sober and authoritative influence in favor of the dissolution of the Empire: expressed in its cosmopolitanism, multiculturalism and proliferation of slaves.

The rest of the history of the post-Roman imperial splendor and their great men, we already know. It is set in a decadent agony, punctuated by binges, parties, orgies, wine snobbery, false sophistication, acrobats, gays, stupid fads, obesity, blond wigs made from hair stolen from Germanics, mongrels, pacifists, emboldened slaves, “liberated” women, Christian zealots and a corrupt bourgeois which reneged of their homeland.

The ghost of ancient Etruria, killed by the ancient Latin Patriarchs, had reborn. Before these decaying monsters, which had nothing to do with the demigod patricians or their rude peasants and patriotic soldiers, the Germanic “barbarian” was really an authentic, pure, hard, strong, noble, idealistic, simple and brave hero, in whose blood awaited the hidden forces of the Indo-European humanity, ready to give birth and germinate in the next millennia of European power.

In short, it has not been argued that all Romans were of Nordic type. It has been argued that the Nordic blood prevailed among the Italic invaders, the ancestors of the posterior dominant Roman aristocracy, the authentic Roman citizens, who imposed their ethos throughout the Empire and spread their spirit, marking the “Roman style” with a distinctly Nordic stamp.

“Are the Germanics a healthy and natural people that will overcome the decadence of the Romans?” —Tacitus, Germania.

_________________

See also a previous article about the subject of:

“Saying the truth about race throws even white nationalists into fits.”

(*) John V. Day, Ph.D., is the author of Indo-European Origins: The Anthropological Evidence (The Institute for the Study of Man, 2001).

Tags History, Indo-European heritage

Blacks Videos

All men created equal?

Post author By C .T.
Post date December 15, 2013

https://youtu.be/9hOqjjaRW5o

Tags History, United States

Civil war Mexico City Miscegenation

My “pod” cousin

Post author By C .T.
Post date December 10, 2013

I am reposting the below entry, originally published on November 20, because for a mysterious reason comments were off below this article and I just discovered it a few minutes ago (maybe the reason why this entry had received zero comments). Did I inadvertently click on a wrong button last month?

At any event, now that I have seen more Spanish television series, I must say that what my “snatched” cousin did in Mexico the Spaniards are doing it too at the other side of the Atlantic. For example in the 2010 series Hispania (article of the Spanish wiki: here) the hero and liberator of some Hispanic towns from the Roman invaders, third guy in the above pic, is not an Aryan; and his daughter, not shown above, looked like an Amerindian child. Keep in mind that these series are supposed to depict the peoples of the Iberian Peninsula in the second century B.C., long before the huge mongrelization after the Moor invasion.

I also watched the 2012 prequel of it (article of the Spanish wiki: here) but I have no more liver left to continue to debunk all these silly series. Better repost about—:

My pod cousin

Recently I have been complaining about the fact that American films and British and Spanish TV series are mediums for either anti-white propaganda or at least not pro-white messages (with the sole exception of the first episode of The White Queen). A naïve person could think that if I approach, instead, a series directed by one of my cousins the message would be a little more positive.

Gritos de Muerte y Libertad (Screams of Death and Freedom) is a Mexican television series based on the period of the war of independence of Mexico, produced by Leopoldo Gómez and directed by my cousin Gerardo Tort (pic above) and the lesbian Mafer Suárez. Several writers wrote thirteen episodes of the first season of the series advised by a group of historians. The series premiered on August 30, 2010 to mark the bicentenary of the independence of Mexico from Spain and ended on September 16 of that year.

I have already quoted Mexican intellectual José Vasconcelos (1882-1959) in this blog stating that the war of independence was “supposed to destroy the Spaniards, who represented the force and culture of the country… all under the pretext of freeing the Indian.” And two months ago I revealed here some hidden facts about Miguel Hidalgo y Costilla, the father of the Mexican independence.

All 19th century paintings of Hidalgo, like the one you see in the Wikipedia article about him, are fake. All were based on an original portrait of an Aryan man of Austrian origin who posed as Hidalgo because nobody had painted a portrait of the real Hidalgo by the time he was elevated to the status of father of the independence, and the man was long dead and the new nation needed a noble face to honor (just as the Americans have their portraits of George Washington).

Well, original spoken reports describe Hidalgo not like an Aryan but with hooked nose. What does it mean?

That the overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was probably the son of Jewish conversos. Presently even the Mexican Jews, no longer in the need to hide the Jewishness of their people, have acknowledged it.

Of course: my cousin Gerardo Tort was only a hired hand to direct a script written by others. But since I know him I surmise that he did not object the anti-Spain bias of the script. It is worth mentioning that at the beginning of the century Gerardo Tort had made an “author film” about homeless kids in Mexico City, and later filmed a documentary of his own about a Mexican guerrilla fighter he admires and perfectly fits his lefty ideology. I had not watched the series Gritos de Muerte y Libertad until yesterday [November 19, 2013] but now that I am reviewing other television series I would like to say something about it.

In the first episode one of the pro-Spain characters says these words (in Spanish of course) about the pro-independence movement, “Imagine a government Criollos [ see Criollo people], Indians, Mestizos and Mulattos!”

Yes: thoroughgoing leftists like my cousin know that ultimately the struggle is racial. But race conveniently disappears when Whites claim majority rights—or even minority rights in the case of New Spain. In Gritos de Muerte y Libertad what I found most surreal is that the overwhelming majority of upper class New Spaniards are depicted as Mestizos or Castizos (slightly whiter Mestizos), not even as Harnizos (Iberian whites with a distant drop of Amerind blood) or true Iberian whites. The script that Gerardo Tort directed mentions “Criollos” many times in the textual dialogues, but during the casting he selected Mestizo actors. Phenotypical Criollos do appear in the next episode, but that episode was directed by the lesbian.

Most surreal of all is that the Aryan-looking actor who was chosen for Hidalgo by both directors, the actor at the far left in the pic, was—not in the series but in real history—a kike with even the prototypical hooked nose, according to the spoken testimony of those who had seen the historical Hidalgo in the flesh. Also, in Gritos de Muerte y Libertad my cousin depicts José de Iturrigaray, the Viceroy of New Spain from 1803 to 1808 (standing in the pic with a ridiculous wig), as an ignoble character; and for María Inés de Jáuregui y Aróstegui, his wife, he chose a Mestiza actress (wasn’t the historical Inés an Iberian White too?).

So you have Gerardo Tort, the phenotypical Criollo, filming the Spanish Viceroy as the bad guy and the kike Hidalgo as the good guy of his movie. This said, I doubt that Gerardo knows that the historical Hidalgo was genetically Jewish. Like all Mexican leftists he is sleeping in a profound Matrix.

In the other episodes of the series that my cousin also directed a dialogue caught my attention. A woman asks Hidalgo: “Removing the command from the Europeans and handing it over—to who?” at the time of delivering a hostile look to a Mexican Indian beside her. Of course: the woman is depicted almost as a bigot.

Gritos de Muerte y Libertad includes explanatory notes to clarify the supposed historical events for the Mexican audience. In one of these texts it is announced that, once in jail and excommunicated by the Catholic Church, Hidalgo actually repented that the mud mobs he had commanded massacred civilians in the Alhóndiga de Granaditas—a ridiculous claim since Hidalgo was very well known for his cri de guerre “¡Viva la Virgen de Guadalupe y mueran los gachupines!” (“Life to the Virgin of Guadalupe and death to the Spaniards!”).

So clearly racial is the script of Gritos de Muerte y Libertad that it includes these words by a fearing Viceroy when Hidalgo’s mud mobs reached the capital of New Spain, “This is the main square of the Spanish crown! And no horde of Zambos [half-breeds of Amerinds and imported Negroes] will claim it ever!” This was the Viceroy who succeeded José de Iturrigaray, but my cousin also puts him under bad light.

In subsequent episodes, Gerardo Tort has Hidalgo incarcerated prior to his shooting after having lost important battles with the troops loyal to Spain. Once again my cousin used a Mestizo actor for the jailer. Hidalgo recounts his adventures to the jailer and is depicted as noble and wise. The jailer even recognizes that Hidalgo “is a good man, a son of God.” At least in that monologue my cousin has Hidalgo recognizing that in Guanajuato his furious mobs killed women and children, but he didn’t dare to film the actual scenes showing the Mexican public that the victims were probably White, and the assassins Indians and Zambos.

Gerardo Tort filmed the platoon that shot Hidalgo, again, as a group of slightly mesticized Indians. I wonder if machines to see the past are ever invented and we could see the historic scene rather as whiter men shooting an obvious kike? But before the shooting Hidalgo delivers candies—yes: candies!—to his executioners and after the shooting one of them is on the verge of tears. How moving.

There are two DVDs in the product Gritos de Muerte y Libertad that I acquired yesterday, the next one dealing with Hidalgo’s successor, the mulatto José María Morelos, who continued the killing of Iberian whites after the death of his mentor. But I don’t have any humor left to watch this second DVD.

♣

A few years ago, here in Mexico City some nacos (insulting pejorative for Indian-looking residents of Mexico City, analogous to what in the US is called “nigger”) assaulted Gerardo’s brother. Curiously, one of Gerardo’s two sisters once told me during a private conversation that the nacos must “have the same rights.”

Yes… all of my relatives are now Pod people. And a worse kind of Pods to boot than the American liberals since among older American folks there is at least the memory of their nation being mostly White. Those who have watched the 1956 film Invasion of the Body Snatchers for instance can see a nice California town populated exclusively by Whites. This was California before Aztlán took over.

Mexico, even since the three centuries when it was known as New Spain, has experienced no less than half a millennium of miscegenation. The remaining Criollo have been so thoroughly indoctrinated through centuries of Christian and liberal propaganda that the sole mention of avoiding intercourse with the mudbloods would be considered a kind of unheard of heresy. I would go as far as claim that after the dollar crashes dragging the Mexican peso with it and after my native town burns, the apocalyptic shock won’t be enough to awaken the remaining Criollos (like Gerardo) from their catatonic sleep.

Tags Europe, History, Jewish Question (JQ), Mexico, New Spain, Spain

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Ari on The LightningDecember 22, 2025
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C .T. on BarefootDecember 22, 2025
Do you know my YouTube channel, where I discuss the "mental health" problems caused by my abusive family?
Robert on BarefootDecember 22, 2025
I agree with you. My mom was passive and submissive, so she picked the worst possible men genetically and financially.…
Robert on BarefootDecember 22, 2025
isn’t incels are omega butt-ugly males? and 99% of them are blacks and asians there is no a single aryan…
C .T. on The LightningDecember 21, 2025
Savitri wrote three more paragraphs before closing the chapter. Here it becomes clear that this "tougher" man must be like…
C .T. on BarefootDecember 20, 2025
Danny's essay on Cro-Magnons is great because it proves something I had long suspected: in prehistory we designed women, what…
Mauricio on BarefootDecember 20, 2025
"Women should maintain moral independence which leads them to select the best men"? What the fuck? You expect women to…
Adûnâi on BarefootDecember 20, 2025
Incels are virtually the only people alive willing to press the nuclear button.
C .T. on BarefootDecember 19, 2025
I don't know if you know the POV of this site, but we believe that sexual values must be transvalued…
Benjamin on Gross misnomerDecember 19, 2025
Dear Robiul, Again, I partially agree with you - at least with the basic thrust. I was just a little…
Robiul Hoque on BarefootDecember 19, 2025
Women should not be passive and submissive especially to men of low hereditary quality and character. They should always maintain…
Robiul Hoque on Gross misnomerDecember 19, 2025
Eugenics is reliable if we tweak a few things. One eugenics should strictly be about selecting for people who are…
C .T. on CelsusDecember 18, 2025
Try this one, I trust the translator (in fact, I have a copy of Hoffmann's Porphyry's Against the Christians: The…
C .T. on Gross misnomerDecember 18, 2025
"I cannot last another generation in this putrid limbo..." Except for those who marched with torches in that Charlottesville night,…
C .T. on Gross misnomerDecember 18, 2025
Primarily, when – where seems given, at least in one possibility – can we meet (as opposed to this wasted,…
C .T. on CelsusDecember 18, 2025
Not actually, I read it in Spanish (this edition). But in English, I am a fan of the Loeb Classical…
Benjamin on Gross misnomerDecember 18, 2025
I echo César's thoughts (although broadly I agree with you). Why breed more if they turn out as numbskulled and…
Thomas on CelsusDecember 18, 2025
Cesar, I received the book The Fair Race’s Darkest Hour that you edited in the mail today from Lulu publishing.…
C .T. on Gross misnomerDecember 18, 2025
Perhaps now you understand why I use the word "Neanderthal"---i.e., non-emergent humans from the psychogenic POV---when referring to those who…
Thomas2 on Gross misnomerDecember 18, 2025
You mirror my sentiments well. I've lost interest in effectively all right wing content online, as they all just seem…
R.e on Gross misnomerDecember 18, 2025
Eugenic methods, racial selection, etc., are needed. Nowadays, it's not a reliable indicator; hopefully, the small percentage of white people…
Robiul Hoque on Gross misnomerDecember 18, 2025
Their birthrate just needs to increase and selecting for people with predominantly Nordic blood or a strong Nordic racial influence…
C .T. on Gross misnomerDecember 18, 2025
Because they're committing suicide due to believing the lies about WW2. If all Aryans read Hellstorm, they'd be cured of…
C .T. on Gross misnomerDecember 18, 2025
Without the dollar collapsing, I can't do anything. Only if it hyperinflates will I have the purchasing power I need…
Robert on Gross misnomerDecember 18, 2025
There are only about 0.4% of Aryans left in the world. Why don’t Aryans use IVF technology to give birth…
Robert on Gross misnomerDecember 18, 2025
Can I ask you something, if you don’t mind? When are you planning to adopt two Aryan kids?
C .T. on Gross misnomerDecember 17, 2025
Robiul Hoque on Gross misnomerDecember 17, 2025
The West is not just gone. It has been obliterated. Its spirit was erased without anyone noticing and fully replaced…
R.e on Rick & NickDecember 17, 2025
In Europe there are thirty sub-nations, including four types of Baltic peoples: the Eastern Balts, mostly Mongoloid; the Western Balts,…
René on Church enemyDecember 17, 2025
Wow...what can one think of the remnants of this postmodern world today? There are both Franciscans & Jesuits that openly…
Robiul Hoque on Rick & NickDecember 16, 2025
Almost all Europeans, with the exception of the north racial minority, are light brownish in skin color; at least the…
Robiul Hoque on Rick & NickDecember 16, 2025
The White right is merely a bunch of Whites who think the problems of the West can be solved by…
Erik m on Rick & NickDecember 16, 2025
Serbs (who have more dark features than Bosnians) were supported by Israel with funds, weapons and mossad training in the…
Sturm Bringer on Rick & NickDecember 16, 2025
"america delenda est" 1000%! I remember reading of the bombing of Deutsch cities and being so disgusted and repulsed that…
C .T. on Rick & NickDecember 16, 2025
I don't know if these political-friendly, right-wing pundits know how demoralising they are to the likes of me… Demoralising is…
Thomas2 on Rick & NickDecember 16, 2025
I don't know if these political-friendly, right-wing pundits know how demoralising they are to the likes of me. I think…
Jamie on A NewDecember 15, 2025
And it is getting worse every year. For the moment, I am stuck in life where I can only see…
Mauricio on A NewDecember 15, 2025
A well-meaning letter with some misguided good intentions. I saw pictures of this new Romanian Cathedral. Agreed, it's unappealing, inside…
C .T. on A NewDecember 15, 2025
You're lucky to live on a farm! Yesterday I watched some scenes from The Wizard of Oz, which begins on…
Douglas Heeren on A NewDecember 15, 2025
A very good article. Sorry I have not been around for a long while. For whatever reason I have had…
C .T. on A NewDecember 15, 2025
This Christian Nationalism problem is so true that, after seeing Nick Fuentes in a podcast with a Negro yesterday, I…
Robiul Hoque on 14 wordsDecember 13, 2025
Can we talk about eugenics? The issues of mass immigration and failures of integration and the erasure of the West…
Berk on Glitch in the MatrixDecember 13, 2025
Gonzalo Lira coined the term "system pigs" for people like Piers Morgan. They are trash eaters. However people like Fuentes,…