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Rape of the Sabine Women

Lane

I am no expert on the life of David Lane although I use his fourteen words a lot; especially his second fourteen words, insofar as preserving the beauty of nymphs is what motivates me.

Prosecuted for a crime he didn’t commit, Lane died while serving a 190-year sentence in federal prison in Terre Haute, Indiana; many believe as a political prisoner. Like me, Lane argued that Christianity was a problem for the white race because it derived from Judaism. Although on the psychology of women Lane was a bit naive, it should be noted that Roger Devlin’s scholarly works on women hadn’t yet been published in racialist forums when Lane was imprisoned.

In 2017 I uploaded a few posts citing Lane’s KD Rebel: a futuristic novel about the abduction of the new Sabines. From reading the novel I found fascinating passages as well as naïve passages about women. Here are some of the passages, or single sentences, that fascinated me:

Chapter 1: The First Day

a nymph, just past puberty…

…defense of the race was men’s responsibility. Wayward women should be captured, taken to Kinsland, re-educated and impregnated. Indeed, such was now standard procedure for KD…

Trebor pretended to ponder for interminable moments, then opined: “I reckon those two could make some fine babies for me”…

It was the knowledge that the beauty of the White Aryan woman might soon disappear from the earth forever that drove him to fight…

Women do not voluntarily give up such pleasure and luxury no matter how earnestly White men might plead. That’s why abducting them was the only recourse…

The music [today’s degenerate music—Ed.] if that’s what one could call the primitive noise…

“First of all the word is queer, not gay. Gay means happy.”

Chapter 2: Day Three

an afternoon-long procession of women offering to teach the girls sewing, gardening, leather crafts and all the skills of community…

Chapter 4: The Rescue

“Why our daughter?” the overweight man asked.

“To save her,” was Trebor’s terse reply.

“Save her? Save her from what?”

“From dating and mating with non-Whites,” Trebor explained.

“There’s nothing wrong with that. We’re all equal. We can’t be racists!” The System line spouted by the slob made Trebor want to vomit.

The woman chimed in, “Hell, my oldest daughter is married to an African-American.” Although they didn’t know it, the two racial renegades had just sealed their own fates…

“Why, why me?”

“Because you are good genetic material and I need a mate”…

“When a girl starts having periods and develops womanly attributes and gets ‘boy crazy’, that’s nature saying it’s time to mate”…

“So do you kill queers?”

“If they came out of the closet and advocated such a ‘life style’, I am sure KD would execute them.”

Chapter 5: From Russia, with Love

“They won’t be patrolling lonely rural roads while the cities burn and die.”

But as I said, Lane’s novel fails to understand the nature of women. As I wrote in 2021, the film Andrei Rublev has a masterful scene that perfectly portrays their psychology.

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Art

On John Milton

This entry should be understood based on what, in Daybreak, I said about Johann Sebastian Bach: that, while I am capable of appreciating the art of the father of classical music in recent centuries, a priest of the sacred words repudiates religious works such as his St Matthew Passion.

Octavio Paz used to say that Dante was the poet of the West par excellence. That’s true only if we refer to Western Christian Civilisation, but not to European Civilisation in general. The matrix created by Christianity so permeated the soul of the common Westerner that even a non-Christian like Paz was able to say what he said about Dante.

I repudiate Dante for the same reason I repudiate Bach: his art is Christian propaganda. And the same can be said of cathedrals, despite their beauty. And the same can be said of the Dante for the English, John Milton. Once one breaks with the paradigm of the day everything seems retarded, and even iniquitous to the mental health of the Aryan man.

Milton’s parents intended him for the church and the young poet grew up in a very puritanical environment. Milton was twenty-one when he created his first masterpiece, an ode to the nativity of Christ. He later rebelled against ideas of free will and predestination, which is why some consider Milton, the contemporary of Hobbes and Kepler, a Renaissance man. I find that claim grotesque (see what I say about Erasmus and the real Renaissance in Daybreak).

Milton travelled to Italy and visited Galileo when the latter was an old man and a prisoner of the Inquisition. Looking through the telescope, young Milton saw for the first time the new conception of space (in the medieval worldview the Moon was believed to be immaculate, incapable of scarring). That did him no good, since years later, in his masterpiece, although he paid homage to his experience with Galileo, Milton was always a slave to his parental introjects by making Satan perform a terrible and daring flight through the cosmos, from the lavas of hell to the new world created by the God of the Jews for Man. In other words, it is the structure of the inner self—how it had been programmed from childhood—that counts, not the facts of the empirical world, pace Galileo. Milton never left the matrix of his time.

In 1649 Charles I of England was beheaded and Milton became the point man for the new regime of Cromwell, who brought the Jews back to the island. But Milton found himself in trouble after the fall of Cromwell, when his body was exhumed and hanged for public shame. To make matters worse, in 1665 he fled London because of the plague, and the great fire of 1666 destroyed the house where his parents had instilled Christian Puritanism in him: his only important property. But Milton had already amalgamated the religious parental introject with his mind.

Twice widowed, after half a century of existence in this world Milton was lucky enough to marry a woman of twenty-four. Returning to London, he published his great poem in 1667 (Paradise Lost is a complete cosmological system!). Two years later, that first edition of thirteen hundred copies was out of print.

Milton, now blind, forced his daughters, Mary and Deborah, to read books to him and dictated his verses to them. The two girls were condemned to a test of patience as they read to their father in foreign languages they didn’t understand. In recent posts, I linked to videos that explain the narcissistic personality. Milton was one of them, and he considered his daughters, to whom he had given biblical names, tools of the trade.

Milton’s masterpiece, his epic poem, Paradise Lost written in blank verse, influenced the generation of English Romantics. William Blake, poet and painter, is considered the most inspired and congenial of Milton’s illustrators. He has a famous drawing in which God the Father embraces God the Son, who has offered himself for Redemption.

If any of my readers did a close reading of my Day of Wrath, he would recall that in the Mesoamerican pantheon, the parent Gods reward the Children Gods who sacrificed themselves by throwing themselves on the stake to become the Sun and the Moon. In that book, my analysis was that the opposite was Zeus, who, instead of submitting to the will of primitive gods (like the Christian god and the Mesoamerican gods), rebelled against the tyrant father, Cronus. If there is one thing that the intellectual sympathisers of American racialism still don’t understand, it is that psychohistorically the Jewish deity represented a regression from the level to which the Aryan had already reached in the Greco-Roman world.

Some notable apostates from Christianity realised this to some extent. In his Candide for example, Voltaire alludes to Milton as a ‘barbarian’, and Ezra Pound branded Paradise Lost as ‘asinine’ sanctimony and beastly Hebraism. I would go further.

In The Fair Race we can read that, if the Aryan is saved from extinction, in the new ecclesias where values are transvalued, young Aryans will be taught Indo-European culture. This obviously excludes the classics of Western Christian Civilisation. The poems of Dante and Milton ultimately reinforce the churches: the opposite of the Indo-European ecclesia that Julian the Apostate, and Hitler, wanted to restore. In the future Aryan state Christian propaganda should be suspended regardless of its aesthetic value.

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Aryan beauty

Categories
'Hitler' (book by Brendan Simms)

Hitler, 22

The NSDAP programme—for example point 13[1] with its attack on ‘trusts’—was ferociously anti-capitalist and so, as we have seen, was much of Hitler’s rhetoric. Despite Hitler ‘s willingness to moderate his message to business audiences, emphasizing his anti-French and anti-Bolshevik themes, business was not reassured. Paul Reusch, a major Ruhr baron, noting the Nazi nationalization plan, remarked that ‘we have no reason to support our own gravediggers’. The party remained dependent on donations from the Bavarian Reichswehr, either in cash or in kind in the form of weapons or vehicles, and from a motley group of smaller donors, mainly traders, retailers and small businessmen.

Given the shortage of funds, the growth of the party and especially its propagandistic reach was impressive. There were significant gains in membership: 4,300 by the end of 1921, and more than 20,000 a year later… There was a real quantum leap in early 1922, when Hitler regularly spoke to between 2,000 and 6,000 listeners in the larger beer halls. A high point was the Deutsche Tag in Coburg in October, which culminated in a massive brawl with hostile demonstrators…

The purpose of all this activity was not the creation of a party organization capable of winning elections, still less that of a force capable of mounting an armed challenge to the Weimar Republic. Instead, Hitler’s main aim remained the establishment of ideological coherence in the movement. ‘The final strength of a movement,’ he claimed in mid February 1922, lay ‘not in the number of its local groupings but in its internal cohesion’…

Hitler claimed that ‘there was no fruitful work to be done in parliament’, and that ‘individual National Socialists would be corrupted by the swamp of parliamentarism’.

Throughout the early 1920s, therefore, Hitler used his speeches to rehearse and develop his ideology. During this period his words—which were, of course, acts in themselves—were more important than his deeds. The recent defeat and its causes remained the central preoccupation. Hitler repeated his conviction that the war had been caused by an Anglo-American capitalist conspiracy. Sometimes, he attributed the ‘original sin’ to Britain, whose commercial and colonial ‘envy’ of the Reich had driven a ‘policy of encirclement’ against Germany, and whose press had vilified her before and during the war as a nation of Huns and barbarians. On other occasions, he targeted the United States. ‘Not least because the social welfare and the cultural development [of the German Empire] was a thorn in the eyes of the American trust-system,’ he thundered in March 1921, ‘we had to disappear from view.’ Hitler repeatedly contrasted ‘Germany’s social culture’ with American capitalism. He reserved particular scorn for US president Woodrow Wilson as the ‘agent of international high finance’…

Fighting France, and especially the British Empire, was bad enough, but what had ultimately tipped the scales was US intervention. This, Hitler was convinced, would have taken place with or without the U-boat war. Having previously been a ‘passive’ supporter of the Entente through the supply of armaments, the Americans intervened when Britain and France were on the verge of defeat in order not to lose the ‘billions’ which it was owed by the Allies. ‘America was called in,’ he claimed, ‘and the power of international big capital thereby became openly involved’…

___________

[1] Editor’s Note: ‘We demand nationalization of all businesses which have been up to the present formed into companies (trusts).’

Categories
Racial right

TOO

KevinMac continues to pass the microphone to Christians in his webzine, The Occidental Observer (TOO).

Since, in my last couple of comments on TOO, starting here, a commenter responded to me with a personal attack (‘neopagan’, etc.) instead of addressing my argument (the mixing of blood perpetrated by Iberian Catholics in the Americas), I think that that couple of comments on the 11th and 12th of this month should be my last attempts to communicate with the TOO commentariat.

Christians, even racialist Christians, are too dishonest people to sit at the same table with.

I have said it more than once and it is worth repeating: We need a new generation of racists who are infinitely closer to Hitlerism than to the American racial right, including those who visit and comment on TOO.

Categories
Psychohistory

Five minutes

I know that the trauma caused by abusive parents, such as what happened to Walsh, who is serving a prison sentence, is not a topic that is discussed in racialist forums. However, it is fundamental to understanding certain notable personalities of American racialism. James Mason, for example, much admired by Walsh, confesses that he left his parents’ house as a teenager. But he omits the reasons for his running away. No wonder that, after he abandoned his bulletin for would-be revolutionaries, he became engrossed in theological distractions (see my very brief post yesterday, that alludes to my piece ‘Dark Night of the Soul’). Without processing the pain of our childhoods or adolescence, we can lose our minds.

On Saturday, in the ‘Mr Darcy’ comment thread, I was talking about Prof Sam Vaknin. One of the things Lloyd deMause observed in his psychohistorical studies is that the most monstrous gods of the cultures of the historical past (e.g. the Aztecs) had to do with equally monstrous forms of ancient childrearing. I devote the central section of my book Day of Wrath to this topic. But if a casual visitor would only want to listen, in five minutes, to a presentation of this idea in a lecture to a Budapest audience, I would suggest listening to Vaknin for those five minutes from this point to minute 46.

At least Walsh accepted that his mother abused him long ago. That means his mind has redemption if he does introspective work in the years he will suffer in prison. On the other hand, what impresses me most about a couple of banned commenters, is that they have buried parental abuse to the degree that they lack proper empathy to the point that they can’t grasp why, for trolling our sites, they can be banned here and elsewhere.

Categories
Daybreak (book) Racial right

Dark night

If one of the new visitors to this site has any doubts about what, in ‘Unprocessed commenters’, I said yesterday about Siege-tardism it is essential that they read ‘Dark Night of the Soul’ on pages 128- 131 of my book Daybreak.

Categories
'Hitler' (book by Brendan Simms)

Hitler, 21

Munich was thus an ambivalent habitat for the young NSDAP. It was stony ground for the Nazis not only politically and culturally, but also physically. The authorities began to take an ever dimmer view of Hitler’s activities, especially when these disturbed public order. He spent two stretches in prison. He lost an important ally with the resignation of Ernst Pohner as president of the Munich Police in September 1921. A month later, Hitler was summoned to police headquarters for a serious caution following a series of street brawls and beer-hall battles.

The Volkischer Beobachter was repeatedly banned for publishing inflammatory articles. In March 1922, after his conviction for a breach of the peace, the Bavarian minister of the interior, Dr Franz Schweyer, seriously considered deporting Hitler to Austria, and the minister president, Count Lerchenfeld, made it clear to Hitler that he was in Bavaria on sufferance. The police watched Hitler closely.

Hitler remained determined to establish himself in Munich, but only as a beacon to inspire the rest of Germany and as a base from which to take over the Reich as a whole. ‘Munich must become a model,’ he wrote in January 1922, ‘the school but also the granite pedestal’ of the movement. ‘We do not have a Bavarian mission today,’ Hitler announced six months later, ‘rather Bavaria has the most important mission of its entire existence.’

Bavaria, on this reading, was not separate but rather ‘the most German state in the German Reich’. Munich was a sanctuary and a bulwark, certainly, but above all it was a sally-port. The special role Hitler envisaged for Bavaria in Germany was thus not as a separate or autonomous entity, as the federalists and particularists wanted, but as the vanguard of national renewal. ‘Not “away from Berlin”,’ Hitler intoned when discussing the relationship between Bavaria and the Reich, ‘but rather “towards Berlin”’ in order to ‘liberate it from the seducers of the German people’.

It would soon become clear that was a very different agenda to that of the generally monarchist and particularist Bavarian military and political elites.

Categories
Psychiatry Psychology

Unprocessed commenters

As you might have guessed from my post yesterday, ‘Mr Darcy’, that entry was an oblique reference to a commenter who, despite my warnings years ago, believed I had an obligation to answer all his questions.

Recently I’ve written here about other Englishmen I dealt with personally on my last trip to London, who this month were imprisoned in their country, basically for thoughtcrime. But I didn’t tell the whole story in the case of one of them, Tyrone Patten-Walsh, who used to comment here under the name Joseph Walsh.

In the middle of last year, Walsh posted a couple of comments on The Unz Review that are worth quoting. The abysmal difference between a person like me, who entered the racialist world after half a century of existence—having used decades of my life to process the trauma my parents caused when I was a teenager—, and those racialists who had a similar life but never processed their traumas, is discovered in these comments. Last year Walsh wrote:

I’m still here Cesar, still watching, still observing. My re-trial begins next Monday the 5th of June. Obviously I hope not to go to prison but I don’t care if I do. The media reported on my trial last summer here and here.

I took great joy in the prosecution terming me and my co-defendant “unapologetic white supremacists”. Actually I’m an Anglo-Saxon supremacist. German supremacism and Nordic supremacism are for those lower down the hierarchy of mankind.

I know if I go to prison I’ll likely be greeted by white cowards who’ll be taking a beating from their Black and Muslim superiors. Blacks and Muslims have racial pride and blend racial and religious pride with criminal activity and domination of prisons. White males in UK prisons seem to not be able to do this, predictably. In American prisons there IS a combination between White Supremacy and crime, fortunately. What seems the logical thing to do to me is to use the prison system as a foundation for dominating the streets. Use the most secure prisons as headquarters for dominating the prison system and then monopolize crime on the streets. But white cowards have long ago consented to their streets (and prisons) being controlled by Third World criminal gangs.

Never mind. The white race can go to hell for all I care. I’ve saved myself and that’s what matters. Even if the white race does survive, it’s apparent to me that humanity is going nowhere. We’re a hopeless species. A doomed species. There never was any hope for mankind. Never was, never will be. A silly planet full of silly people leading their silly lives. If only all of humanity could be put in prison to be ‘alone with their thoughts’ then I would feel Justice had been done.

Robert Morgan, another commenter on The Unz Review who, like Walsh, has also never processed his childhood trauma, replied to Walsh with these words:

All the best people go to prison—Socrates, Sade, Hitler. More recently, Joseph Paul Franklin, die Brüder Schweigen, Charles Manson, Ted Kaczynski, Anders Breivik, Brenton Tarrant, and many more, both famous and obscure. Just as steel is tempered to make a better weapon, men are put in prison in order to acquire the necessary hardness.

Morgan is confused: several on his list have little in common with each other. Walsh replied:

Yes. I’ve observed that some of the greatest men of the past one hundred years spent time in prison. I thought Charles Manson’s way of handling his virtually lifelong imprisonment was fantastic, especially his wise insights that “the way out is not through the gate”. I engage in regular correspondence with two former associates of Charles Manson, namely Nikolas Schreck and James Mason. Another one of my favourites was Barry Mills who rose to become the leader of the Aryan Brotherhood prison gang in the American prison system from the 1980s until his death. He ended up enjoying prison, deliberately committing crimes to get back into prison because he could thrive inside there as a highly respected kingpin of organized crime in America.

Ever since my late teenage years I’ve always been fascinated by prison, especially American prisons. I remember watching documentaries about white supremacist prison gangs and loving the ruthlessness of the environment. It’s not an accident that I’ve ended up in trouble with “the Law”. It fits right in with the bigger picture of my life’s destiny. Just under two years ago I and my co-defendant [Chris Gibbons] appeared before a judge at the Old Bailey court in London where William Joyce and John Amery were put on trial, essentially for being part of the same cause as Joyce and Amery, only eight decades further down the line. I’m aware of my individual place and purpose within the big picture of human history as a whole.

Walsh quoted Morgan again:

The torture of prison—the main point of it—is to expose you unremittingly to the depredations of your “fellow man”, and this would be defeated if everyone got his own cell.

And then responded:

I have an associate who spent some time in prisons here in England. He said “The people are the punishment. If you were in there on your own it wouldn’t be a punishment.”

As far as ‘punishment’, I’ve already suffered immensely since I was 17 when I was incarcerated in a mental institute for ‘mental illness’. I’ve spent a year of my life locked up for ‘insanity’ already. I’m used to suffering and I don’t expect mercy from life. Life shows little to no mercy to certain people. Consequently I have become merciless. In fact I’ve come to love the suffering and evil of this planet. As long as humans are suffering justice is being done, that’s what I say. From my teenage years I’ve been obsessed with Satan, Hitler, Charles Manson, Evil, crime, serial killers etc.

Here we see the great cognitive distortion in Walsh’s perspective. What he says sounds much more like ‘Hollywood Hitler’ than the historical Hitler whose biography we have begun to ponder, at a snail’s pace but I will try to ponder it through the book by another Englishman, Brendan Simms. Walsh continues:

If I do go to prison I imagine I should feel right at home. It’s part of being a revolutionary, an outlaw. When I was younger the British state termed my thoughts and words ‘insane’, now my words and thoughts are ‘illegal’ haha. I’ve been termed bipolar, schizoaffective, autistic, Asperger, a terrorist, far right etc. by the usual psychological ‘experts’. I’m sure you can imagine my life’s story Dr. Morgan. It’s the same story lived by thousands of other ‘dangerous males’ all across the West.

I’ll finish with an amusing anecdote. Ten years ago Carolyn Yeager interviewed Tom Metzger and Metzger was talking about the Jews’ collective will to power. Carolyn asked Metzger “Where’s our will to power?” and Metzger paused for a split second then said, “They’re all in prison”. Yeager was appalled by Terrible Tommy’s statement and said “Oh, come on.” I wouldn’t have expected her to understand but Metzger most certainly did lol.

Thanks for your [Morgan] words of support anyway.

All this stuff about Satan, Manson, serial killers and so on is nothing but extremely dense mental darkness: a ‘paleological’ way of dealing with trauma (see my book Day of Wrath).

One example will suffice. When I was in his flat in London, I realised that Walsh was suffering from akathisia because of the drug the pseudoscientific psychiatrists had prescribed for him. But Walsh apparently ignored my advice, even though he started watching a Robert Whitaker video about these drugs that I had recommended on YouTube. (Whitaker was awarded the Pulitzer Prize for a series of articles questioning the ethics of psychiatric research.) Despite my offering to advise him on psychiatry and family trauma, Walsh went his own way: a way that we might call, as Krist Krusher does, the way of the ‘Siege-tards’ in reference to James Mason’s Siege (see Krusher’s indented quote in this post).

In July 2019 I tried to communicate these ideas to Walsh. But he got angry calling me a mongrel, etc., instead of answering my simple question: Is Charles Manson good for Hitler’s 88 words?

What to think of the Walsh case and others like him? One thing is certain: It is not possible to save the white race from an insane asylum or prison. It’s a shame that when WordPress Inc., cancelled my The West’s Darkest Hour account it was very difficult to retrieve articles and comments; and a heated discussion from a January 2019 post in the old incarnation of this site—a discussion about Charles Manson precisely—didn’t make it in the move to this new incarnation. But it is clear from what is linked above that Walsh didn’t attempt, in July of that same year, to answer my question: in what sense was Charles Manson useful to the fourteen words?

Unlike an internally processed man like me, who no longer suffers from any neurosis (let alone psychosis!), three smart commenters on that January 2019 thread, including Walsh, suffered psychic breakdowns in admiring this prisoner who has nothing to do with Hitler’s ideals.

Hopefully, Walsh will use his next seven years in prison to heal his troubled soul like Solzhenitsyn, instead of going the way of the Siege-tards. I have a hunch that Chris Gibbons, the other Englishman I met in London who got one more year in prison than Walsh, also for thoughtcrime, will have a better chance of processing his soul as Solzhenitsyn did.

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Quotable quotes

Quotable quote

General Patton bitterly regretted in his journal August 18, 1945 that, ‘the English and the Americans have destroyed in Europe the only sound country’ (source: here).