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Category: William Pierce

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Miscegenation Nordicism Racial studies Who We Are (book) William Pierce

Three-eyed raven, 5

Or:

Ethnosuicidal Spencer

 

The future 3-Eyed Raven
beside the Heart tree at Winterfell.

 
Generally white nationalists see me as a very rare fellow since, without being Aryan, I proclaim nordicism. They ignore that it is precisely because my ancestors lost their Aryan blood what motivates me to warn others not to lose it.
I’m not the weird one in promoting nordicism. They are the freaks. A reading of William Pierce’s book immediately uncovers the fact that over the millennia whites tried to preserve their race through a religion (as in India) or through a harsh political system based on iron laws (as in Sparta) or putting public notices so that the blacks did not pass from a certain geographic latitude (as in Egypt) or burning alive the Aryan that married a mudblood (as did the Visigoths in Spain before Christianity deceived them).
What is more, what is labelled ‘nordicism’ is, in fact, orthodoxy in racial studies from Gobineau and Chamberlain to Grant and Günther and the National Socialists. The latter, for example, took nordicism for granted to the extent that they prevented the Germans from marrying those Slavs whose bloodline was compromised (Richard Spencer did exactly the opposite in his personal life). Even today’s scholars share the nordicist premise (see, for example, Kevin MacDonald’s review of the book Raciology by Vladimir Avdeyev here or here).
Only in recent times, when in the mid-1990s the term white nationalism started to be used, its supporters wanted to make tabula rasa of the knowledge accumulated in the last centuries and tried to reinvent the wheel starting from scratch. Many of these people are so ignorant that they do not even want to read books: they just watch the news of what is happening in the world from the point of view of racist internet sites. Something as elementary as ordering Pierce’s book from Amazon Books and studying it is foreign to them in their superficial way of acting in the world.
Moreover, even the most educated white nationalists suffer from this problem. Like pedantic university students these nationalists quote charlatan Aleksandr Dugin, but at the same time they are incapable of recognizing elemental patterns in the history of the white race.
Yesterday evening, for example, I discovered an interview with Richard Spencer with a mongrel in which Spencer asserted that the ethnic state of his dreams could absorb mulattos and mestizos, as long as they believed in the Western cause!
Presumably Spencer would admit these mongrels, mestizos and mudbloods as ordinary citizens, who would have the right to marry whites. ‘Race is a big family’ Spencer said, in the sense that he is not ‘Puritan’ to the extent of rejecting black and Amerindian blood within the gene pool of the white state. Spencer added that the numbers of mongrels are very small although earlier in the interview the interviewer had released the data that interracial couples consist of 10 percent of the population.
In Who We Are Pierce wrote:

Before we deal with the next Indo-European peoples of the Classical Age—the Macedonians and the Romans—let us review briefly the history of our race to this point, and let us also look at the fate of some Indo-Europeans who, unlike those we have already studied, invaded Asia instead of Europe.

Pierce then explains how the ‘Indo-Europeans’, that is the Nordish peoples, conquered the Middle East but perished through racemixing precisely because they held the view that Spencer now holds. According to Pierce it happened to the Hittite Empire, the Persian Empire and in India. Unlike what Spencer and most white nationalists believe, ‘only total separation can preserve racial quality’.
My prediction is not only that white nationalists will continue with their ethnosuicidal ideology. They will continue to ignore the classics of racial studies whose names I cited above, even the American Madison Grant. In their pride they will continue to see themselves as superior to the nationalist socialists of the last century, when their inferiority is obvious.

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Ancient Greece Miscegenation Nordicism Pericles Who We Are (book) William Pierce

Three-eyed raven, 4

Editor’s note. This is exactly what contemporary white nationalists, unlike those American eugenicists of yore, are still unwilling to acknowledge.

This should be the ABC of racial studies, but when will nationalists be willing to travel with the Raven and learn the lessons of the remote past?

 

As the prosperity of Athens grew, more and more foreigners crowded into Attica, with intermarriage inevitably occurring. A temporary halt to the pollution of the Athenian citizenry by the offspring of aliens came in 451 B.C., when the great Pericles pushed through a law restricting citizenship to those born of an Athenian father and an Athenian mother. Only four decades later, however, in order to make up the enormous losses suffered in the Peloponnesian War, Athens bestowed citizenship on tens of thousands of foreigners.

And in the fourth century, although the citizenship law of Pericles remained on the books, every variety of Levantine mongrel was claiming Athenian citizenship. The banking industry of Athens, for example, was entirely in the hands of Semites, who had taken Greek names and were awarded citizenship for “service to the state,” much in the way Jews and Negroes have been elevated to the British “nobility” by the score in recent decades.

Intermarriage was rife, and the darkening of the Hellenes of Athens was well under way. Racial, moral, and cultural decline went hand in hand. The second-century historian Polybius described his countrymen as “degenerate, pleasure-seeking beggars, without loyalty or belief, and without hope for a better future.”

In the reign of Augustus, the Roman writer Manilius reckoned the Hellenes among the dark nations (coloratae genies). And so the Athenians, like the Spartiates, passed from the pages of history.

If it is difficult to believe that as great a state as Athens could pass from Nordic genius and glory to mongrelized squalor in a few centuries, just think for a moment of the racial transformation of America which has taken place in a single century. And imagine what America will be like two or three centuries hence (barring a White revolution), when Whites are a minority, outnumbered by both Blacks and Chicanos. America’s technology and industry may coast along for a century or two on the momentum acquired from earlier generations, as Athens’ culture did, but the American people—the real Americans—will have passed from the pages of history.

The passing of the Hellenes must be regarded as one of the greatest tragedies of our race. A great-hearted and noble people, filled with genius and energy, they seized upon the resources in labor, material, and land which their conquest of the conservative Mediterranean world offered, and they wrought one of the most progressive civilizations this earth has yet seen. Indeed, many of their creations remain unsurpassed to this day.

This catastrophic mixing of bloods has occurred over and over again in the history and prehistory of our race, and each time it has been lethal. The knowledge of this has been with us a long time, but it has always failed us in the end. The Hellenes of Sparta and Athens both strove to keep their blood pure, but both ultimately perished. The only way they could have survived would have been to eliminate the entire indigenous population, either through expulsion or extermination, from the areas of the Mediterranean world in which they settled.

___________________

Note: The above quotations of William Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the history of the white race coming from the pen of the American ‘Raven’.

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Miscegenation Nordicism Philosophy of history Sparta Who We Are (book) William Pierce

Three-eyed raven, 3

Indented paragraphs are taken from Who We Are by William Pierce:

The Dorians of Laconia organized the Peloponnesian population in a three-layered hierarchy. At the top were the citizens of Sparta, the Spartiates, all of pure Dorian blood, ruled by their kings. At the bottom of the social structure were the Helots, or serfs, consisting of the aboriginal Mediterranean elements as well as many of the conquered Achaeans of mixed blood. No Spartiate could engage in trade or practice a craft. The Perioeci handled all their commerce, and the Helots provided all their other needs…

It is easy to imagine the Spartiates, upon their arrival in Laconia, surveying the moral decadence and the racemixing which had made the Achaeans such an easy conquest for the Dorians, and then instituting a carefully designed program to safeguard themselves from a similar fate. For a time this program succeeded; the moral character and the racial quality of the Spartiates remained famously high. But ultimately it failed in both regards…

They should have done what the Hebrews did with non-Hebrews in Canaan: exterminate them all. And this is still the problem with white nationalism today. American WNsts are not even willing to recognize that in an ethnostate the citizen of the Aryan Republic should not be allowed to marry, say, a Sicilian American. In a true Aryan ethnostate that conquers North America, mudbloods should not even have the right to reproduce. WNsts are committing ethno-suicide as they are reluctant to scientifically define the subject of who is really white. (See the article in The Fair Race, “The new racial classification”.) Pierce continues:

The Spartiates never succumbed to racemixing, but they did succumb to their own lifestyle. They would have been well advised to eliminate the Helots of the Peloponnesus and the Mediterranean population of Crete altogether and to establish a purely Dorian peasant class in those areas. Then they may well have been able to practice a successful eugenics program, maintain their moral health, and have a stable population too. But, of course, they did not have the advantage which hindsight gives us.

The other Hellenic tribes did succumb to racemixing. Their populations did not suffer the decline in numbers which the Spartiates did, but they suffered a decline in racial quality which resulted in their extermination, perhaps more slowly but just as surely—and less cleanly.

Note: The above quotations of Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American ‘Raven’.

Categories
Currency crash Degenerate art William Pierce

Response to Anglin

‘The sign of the times is degeneracy. This term, degeneracy, sums up all that is happening to the West’.

— Iranian for Aryans

 
I didn’t read all the article that Andrew Anglin published today, ‘When the Alt-Right Hits the Street You Wanna Be Ready’ but it’s clear for what I’ve read that we see the world in a completely different way.

In the first place, white nationalists have not realised that the main cause that there has not been a pro-white, mass movement is universal degeneration in the West. How I remember, when I was living in Marin County in California, those days when the US Senate rejected Reagan’s nomination for the Supreme Court of Robert Bork, author of Slouching to Gomorrah: Modern Liberalism and American Decline. Even Anglin himself promotes cultural degeneracy in his article with a photograph of the skinhead movement: some guys playing degenerate music. I have already said it and it is worth repeating: You cannot beat the Gomorrah that America has become with Gomorrahite art! That was the blunder not only of William Pierce as we shall see, but of John Tyndall on the other side of the Atlantic.

Today at dawn I discussed with a visitor the use of the swastika. I acknowledge that the matter is controversial and we can leave it aside. The central point is that no one in white nationalism that I know has realized that the main problem does not come from the movements since the death of Rockwell in 1967 until 2014, the date that Anglin puts in his article that marks the beginning of Alt-Right activism. The problem comes not only from the elites but the general people. Trying to save the white race is like trying to save the Romans from their degeneration in the days of Caligula or Nero. Only the conquest of the Roman Empire by a fresh breed of Northern Aryans did the trick. Alas, nowadays the worst degenerations come from hyperboreans.

If anyone understands this, it is clear that more than blaming racist organisations of the past, as Anglin does, we must blame the degenerate Zeitgeist in general: a Zeitgeist that Anglin himself, and those who comment on his blog, share with the degenerate music they listen.

True, the racist organisations of the past erred. Arthur Kemp personally told me that in a beautiful town in England a few years ago. Pierce, for example, refused to form a political party and believed that doing activism from a mountain could make a difference. In addition, and that Kemp did not tell me, the money that Pierce used to buy a degenerate music company should have been used to form a publishing house for his books—and many other radical books.

Tactical blunders have been committed in the previous organisations certainly. But not the strategic errors that Anglin and many others imagine. Due to Western degeneracy, the history of Golden Dawn, which has used neo-Nazi aesthetics, should make us see that our message can only be broadly preached—as in Greece—after an economic collapse. This is a reality that white nationalists have not studied and should do. It was the collapse of the Deutsche Mark what catapulted Hitler, and a crisis similar to that of 1929 in the United States can re-visit the US sooner than we imagine.

For new visitors unfamiliar with my criticism of white nationalism, see my article in the Addendum: here.

Those wishing to get started on the subject of those who predict another financial accident in the US as serious as that of 1929, may begin: here.

Categories
Ancient Greece Miscegenation Nordicism Philosophy of history Portugal Swastika Who We Are (book) William Pierce

Three-eyed raven, 2

Indented paragraphs are taken from Who We Are by William Pierce:

The four centuries between the Dorian invasion and the flowering of the literate Classical civilization are referred to by most historians as “the Dark Age,” for much the same reasons that the period between the fall of Rome, more than fifteen centuries later, and the flowering of Mediaeval civilization is also called “the Dark Ages.”

In both cases a people of an older civilization, who had begun to succumb to racial mixing and decadence, was overwhelmed by a more vigorous and racially healthier but culturally less advanced people from the north. And in both cases a period of gestation took place over a dozen generations or so, during which a synthesis of old and new elements, racial and cultural, occurred, before a new and different civilization arose from the ruins of the old.

Unfortunately, most historians tacitly assume that the records of political and cultural activity which have come down to us from periods of civilized literacy provide all the data needed to yield an understanding of the historical process. The state of development and degree of organization and complexity of city life are taken as a yardstick by which to evaluate the significance or historical importance of a particular period. And if one’s standards of value are geared to such things as the volume of commerce, the gross national product, or even the intensity of scientific, literary, and artistic activity, such a yardstick may seem, at first glance, to be proper.

But there are other standards of value, such as those of the National Alliance, which differ somewhat from the customary ones. For it is not in the external forms of organization and activity of a people that we see the most important criteria for making a judgment as to the significance of a particular period, but rather in the actual racial constitution of a people and in the dynamic processes which, for better or worse, are influencing that racial constitution.

Unfortunately, those are not the standards of white nationalists. For instance, it is common among anti-nordicist WNsts to use the card of the Iberian conquests of the 16th century and the Iberian colonisation in the following centuries as proof that Iberians were equal to the English—completely ignoring the fact that in those centuries Iberians were polluting their blood both in the Americas and in the peninsula itself; in the case of Portugal, even with Negroes.

Although the basic racial constitution of a people is always intimately related to that people’s achievements in commerce, science, industry, art, politics, and warfare, still the two sets of criteria can lead to fundamentally different evaluations of a given historical period. This is a consequence of the fact that race building and decay are usually strongly out of phase with civilization building and decay.

Thus, the long ages between the periods of maximum civil activity—ages which the historian customarily ignores as being of only slight importance—may very well be periods of the greatest interest from a standpoint of racial dynamics.

It is, of course, true that the periods of maximum civil activity are precisely those which yield a maximum of written records, artifacts, and the other raw materials from which the historian builds his tale. But relative abundance of evidence should not be interpreted as equivalent to relative historical significance, regardless of the historian’s value criteria.

The record of the rise and fall of pure races constitutes the primary history of mankind, and the rise and fall of civilizations occupy a place of secondary importance. This statement may seem self-evident to those already accustomed to looking at history from a racial viewpoint, but it is by no means generally accepted by historians today. Until it is, much historical writing will continue to be flawed in a fundamental way.

This meta-perspective radically changed my normie POV of History. Now I see that the Early Middle Ages (or early medieval period), lasting from the 5th to the 10th century CE, is pivotal to understand Europe. Without the Raven’s powers of retro-cognition and his chapters on Greece and Rome, it would never have occurred to me that the periods when the race is consolidating in its purity are the fertile ground on which the best Aryan culture will grow. It is enough to compare English-speaking countries in this continent with those speaking Spanish and Portuguese to prove it. (Unlike ignorant white nationalists I don’t use “North America” because this term, in fact, includes Mexico.)

Something similar could be said about Europe. The anti-nordicism among many white nationalists is so religiously blind that they have not even been able to assimilate the genetic catastrophe that happened in Portugal. Anti-nordicism is one of the many reasons why I believe that white nationalism must die in the United States in the pursuit of a new religion for whites that embraces the ideals of German National Socialism.

Changing the subject, on Skype I have discussed with my friends about the Nazi symbols. Correct me if I am wrong: but it seems to me that you do not believe that we should use the symbols of the Germans of the last century.

My answer is that the swastika is a universal symbol for the Aryan race. Why not create a pro-white movement on both sides of the Atlantic using flags with the colours of the flag of each nation? From this angle, the swastika flag of American nationalists will include red, blue and white—in contrast to red, black and white in the flag that Hitler devised.

Note: The above quotations of Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American Raven.

Categories
Ancient Greece Ethnic cleansing Fair Race’s Darkest Hour (book) Nordicism Who We Are (book) William Pierce

Three-eyed raven, 1

(The Raven almost seemed to be a part of the tree himself, tangled up in the roots as he was. Being stuck in a tree didn’t seem to matter to the old man much as he could consciously leave the body and make observations, and also have retrocognitive visions at will.)
 

How guilty are whites for their condition is easy to find out if we would only heed the visions of the only American who has written a story about the white race. Elsewhere I have said that in his weekly lectures, William Pierce gave the impression of subscribing to what I call type A bicausalism. But Who We Are, a mental voyage into the past of the white race, gives the strong impression that he was inclined to B type bicausalism.

I have already quoted long excerpts from his book on this site, on the Addenda and in the collection under the cover of the printed book The Fair Race’s Darkest Hour. Yesterday it occurred to me that once a week I could comment on certain passages of Who We Are. For example, in the chapter on ancient Greece, Pierce tells us:

And there were also the non-Greek Pelasgians, the Mediterranean aborigines, who occupied the lowest stratum of Greek society and substantially outnumbered the Hellenes in Mycenaean times. As pointed out in the last chapter, the Mycenaean Greeks were influenced culturally by these Mediterraneans—and, as time passed, racially as well.

‘Three-eyed crow’, in the epic fantasy novels A Song of Ice and Fire, is an honorary title for the rarest paranormal visionary man among the hyperborean visionaries. I chose the title of the Raven for this new series because Pierce was, in my opinion, the mind that saw with greater clairvoyance the past, the present and glimpses of the future of the white race. It’s a real misfortune that Who We Are has not become a bestseller among American racists. That’s because, I believe, what the three-eyed raven saw most white nationalists do not want to see.

We could illustrate it with a scene filmed below the heart tree in Castle Winterfell in the latest episode of Game of Thrones. Sansa Stark left her brother Bran, who inherited the visionary powers of the previous ‘raven’, under the heart tree because of a disturbing revelation: Bran had seen exactly how Sansa looked on her wedding day. He had not been there physically: it was an out-of-body experience of something that actually happened miles away in the real world.

Like Sansa, white nationalists also leave the scene when confronted with a vision by a three-eyed raven. Consider this passage of Who We Are for example:

The Dorians, who had settled in central Greece a few years earlier, proceeded to conquer the Achaeans, occupy the Peloponnesus, and extinguish Mycenaean civilization. But, in so doing, they prepared the way for the rise of a new civilization which would greatly surpass the old one. Displaced Achaeans, Aeolians, and Ionians migrated to new areas, sometimes displacing those people already there and sometimes amalgamating with them.

As we can observe in the forums of white nationalists, they do not want to distinguish between Nordics and Mediterraneans to say openly that there should be no genetic admixture between them. Unlike not only Pierce but also the National Socialists, nordicism scares them. For example, not long ago Greg Johnson, commenting precisely on this chapter, criticised Pierce’s value judgments on a conquest that had exterminationist tones of these mingled Greeks when the nordish Dorians started to migrate southwards. Pierce continues:

The Dorians were blonder than the Achaeans they conquered, but that is only because the Achaeans had been mixing with the Mediterranean aborigines for several centuries before the Dorians arrived; originally the two tribes had been of the same racial composition. But the Achaeans were certainly more civilized than the rude, new arrivals from the north, and it was 400 years before Greece recovered from the cultural shock of the Dorian invasion.

All of these passages from Pierce’s book are duly contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American Raven.

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Oliver Cromwell Who We Are (book) William Pierce

Edward the Great

by William Pierce

In England, throughout the 13th century there were outbreaks of civil disorder, as the debt-laden citizens sporadically lashed out at their Jewish oppressors. A prominent Jewish historian, Abram Sachar, in his A History of the Jews (Knopf, 1965), tells what happened next:

At last, with the accession of Edward I, came the end. Edward was one of the most popular figures in English history. Tall, fair, amiable, an able soldier, a good administrator, he was the idol of his people. But he was filled with prejudices, and hated foreigners and foreign ways. His Statute of Judaism, in 1275, might have been modeled on the restrictive legislation of his contemporary, St. Louis of France. He forbade all usury and closed the most important means of livelihood that remained to the Jews. Farming, commerce, and handicrafts were specifically allowed, but it was exceedingly difficult to pursue those occupations.

Difficult indeed, compared to effortlessly raking in capital gains! Did Edward really expect the Jews in England to abandon their gilded countinghouses and grub about in the soil for cabbages and turnips, or engage in some other backbreaking livelihood like mere goyim? God’s Chosen People should work for a living?

Eduard_IEdward should have known better. Fifteen years later, having finally reached the conclusion that the Jews were incorrigible, he condemned them as parasites and mischief-makers and ordered them all out of the country. They were not allowed back in until Cromwell’s Puritans gained the upper hand 400 years later. Meanwhile, England enjoyed an unprecedented Golden Age of progress and prosperity without a Jew in the land.

Unfortunately, the other monarchs of Europe, who one after another found themselves compelled to follow Edward’s example, were not able to provide the same long-term benefits to their countries; in nearly every case the Jews managed to bribe their way back in within a few years.

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Fair Race’s Darkest Hour (book) William Pierce

Phyletism

Today I discovered that on December 2016, in the comments section of his blog, Hadding Scott had responded to my March 2016 inquiry in the same thread. I refer to his important article “On the origin of the word racist.” In his response to me Scott wrote:

That Wikipedia article is fraudulent. The council wrote that declaration because they objected to the formation of a Bulgarian national church. They did not use the word racism at all; they used the word φυλετισμός (phyletism), which is best understood to mean tribalism or, in this case, nationalism.

Matthew Raphael Johnson discusses that council and its corrupt motives in one of his talks. Phyletism really is not a sin in Christianity; it is in fact traditional.

Since Hadding waited more than eight months to answer my question, in the 2017 edition of The Fair Race’s Darkest Hour I included a quotation reproduced in small letters here that I’ll remove for the next edition of the book.

Changing subjects, Metapedia has pages linking to William Pierce’s podcasts (here) and his articles (here and here). As I have said elsewhere, in my opinion Pierce had the most penetrating mind among all the American “racists.”

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Civil war G.L. Rockwell James Mason William Pierce

Siege, 5

Above a whisper

My own formal initiation into the ranks of the “hard-core” took place in the barracks and the ward rooms of the American Nazi Party headquarters in Arlington, Virginia, during the latter half of the 1960’s. There, amidst the off-hours high jinks, the “smokin’ ‘n’ jokin” typical of the paramilitary style of the day, would come forth expressions of unsanctioned, forbidden ideas of violence and revolution more closely resembling those of the Enemy we were regularly fighting in the streets of Washington, D.C., as the Vietnam War raged ten thousand miles away. We believed in what we were doing but most of us felt uncomfortable, left wanting with the current program and strategy. We wanted to attack the real Enemy, and, furthermore, we were more than tired of knocking down Enemy minions only to have them get back up later.

We openly confided among ourselves—the duty officers, the pressmen, the clerks, shippers, the rank-and-file troopers—that what was required was a gaping hole knocked in the System order-of-things so that blood could be splashed from one end of the country to the other. None of the officers ever voiced these same opinions and, to be sure, they never inquired of ours. Nothing was open for discussion between these two sharply distinct levels.

It was Right Wingism at its darkest. It was never spoken, never printed and was, in fact, taboo in official Party dealings. In those days we were still wasting our time—and our blood—defending the honor of an all-but-dead Republic against a mob of vile Jews, Liberals, Blacks, etc., demonstrating for its final demise and, in our printed propaganda, taking a futile and sado-masochistic trip by dredging up the most recent outrages committed by Blacks in the streets and Jews and traitors in the government.

The loss of Commander Rockwell was so recent and his memory so fresh then that we carried on in his absence as though we expected his eventual return. As it turned out, no one had the vaguest idea of what to do or how to do it. The prevailing school of thought was that of “Professionalism & Orthodoxy”, in other words, to continue the “1933 approach”. I recall one heated occasion when I crossed ideological and strategic swords with one junior officer at the headquarters building. I was talking then a very adolescent version of what I’m talking now and his response was that I would one day have to be “restrained”… by the Party. He hasn’t been active now in many years.

But just as vividly I recall the first snapping of the ice in the earliest springtime of our Movement as we have it today. The refreshing and invigorating changes were first provided by Dr. William Pierce, as our propaganda chief then, in his hugely effective and widely listened to “White Power Messages” that thousands of people across the country would call in to hear. He had recorded a message in reference to a certain clique of Senators and Congressmen who were busy selling-out the soldiers in Vietnam.

He concluded that one doesn’t talk against people like these, one doesn’t vote against them in the next election, one kills them. About that same time, during one of his addresses to the First Party Congress in 1969, after he had invited questions from the floor and one naive delegate asked what we should do with the White race traitors, he spoke not a word but, gesturing with thumb and index finger forming the barrel and hammer of a pistol being fired, brought the entire assembly to its feet in the loudest outburst of cheering and applause heard during that three-day gathering.

So it was out, above a whisper, and, more than that, it was official. In less than one year. Dr. Pierce was out of the Party and on his own with the endeavor he still currently heads. Through a number of cosmetic and tactical changes in style and technique, he has never in thirteen years compromised his stand as being among the foremost of the Hard Core Idealists. And whose name and organization carries more weight in Movement circles today than Dr. William Pierce and the National Alliance?

Vol. XII, #8 – August, 1983

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Ancient Greece Ancient Rome Who We Are (book) William Pierce

Who we are

Originally published as a series in his newspaper and magazine, Who We Are is the final work of Dr. William Pierce, founder of the National Alliance.

Starting with the evolutionary origin of the White race, this book explores the classical Greek and Roman civilizations, the White peoples of the Mediterranean basin, the rise of the Germanic powers, the Vikings, Christianity, and National Socialist Germany—leading to a profound examination of the Second World War and the racial crisis facing the European race and the civilization it created today.

Who We Are contains, characteristically for the author, a highly critical appraisal of Jewish influence in Europe, and ends with a proposal of how the essence of the West can be saved.

This edition contains the entire text and almost all the illustrations which accompanied the original. It has also been fully indexed.