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Category: Mexico City

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Kali Yuga Mexico City

Uncle

Beto’s house

I recently complained that in Europe I saw a huge number of non-white people in a West whose new faith seems to be the extinction of the white man. These days I left the town where I live, where the only white person is my dentist, to look for a room in the big capital, where there are still some white people. The hotel where I was staying is near Magdalena Street in Mexico City, where my loved ones used to live. Now that area is a disaster due to the uncontrolled reproduction of Neanderthals.

The greatest outrage to the beautiful street of my memories is that where Magdalena #115, my Uncle Beto’s house, once stood, there is now a car park guarded by nacos.[1] The house was demolished long ago. I mention Uncle Beto in my trilogy, sharing several anecdotes that portray him as the only relative who, as a young man, was a fan of National Socialist Germany. His house was beautiful: the only one where, decades ago, I saw a copy of Mein Kampf in his library. Seeing a hole in place of such a lovely house now ruled by nacos in a hideous, enormous car park that even extends to the other street on the same block, kills a part of my soul in the sense that my past with my loved ones (now almost all deceased or moved away) is part of my soul.

The Mexican capital has deteriorated far more than the European cities I recently visited, as the population growth of the nacos has been exponential. My once beloved Magdalena Street is just one example of what is gradually happening throughout the West.

I suffered greatly trying to find a mini-flat in a privileged area. What a difference with a movie I saw a long time ago, The Day the Earth Stood Still! If instead of nacos, blacks and gooks there were only whites, as in that 1951 film, it would be possible to find room and board in a house as decent as the one that the alien Mr Carpenter, whose image appears at the beginning of this post, saw when he was looking for shelter:

But in the same film, which I recently rewatched on YouTube, we see the cause of that demographic catastrophe that has already destroyed the best neighbourhoods of the Mexican capital, and is destroying Europe. In one scene, looking at the great statue of the Lincoln Memorial in Washington, D.C., Mr Carpenter tells the boy that Lincoln ‘must have been a great man’.

Therein lie the Christian roots, as talking about Lincoln Dr Robert Morgan has so often pointed out in the comments section of The Unz Review, of the current replacement of whites by coloureds. If Christian ethics hadn’t taken hold of the soul of the white man, or if Hitler had won the war as my uncle Beto wanted, perhaps his decent house would still exist instead of the Dantesque hell I encountered yesterday while walking through Magdalena Street.

By the way, I will be absent from blogging again during the days when I move, once more, to the capital.
____________

[1] In Mexico a naco is a person vulgar or uneducated, regardless of economic status, although it is often used as a racial slur.

Categories
Mexico City

Not

exactly Salzburg!

In the presentation of the book that I hold in my hand in my new room (on the wall we see some of Parrish’s paintings), María Teresa Franco, director of INBAL, informs us that since the times when it was an Aztec enclave ‘where the shoemakers, barnyard animal sellers, vegetable, plant and flower traders who came from Xochimilco prevailed’, the current Tepito neighbourhood in Mexico City is emblematic of the country. See some of the photographs that make up the book in this video.

Of course, the neochristian woman who wrote the prologue to the book praises what I consider nefarious. It was precisely the sight of such places in the heart of the capital that motivated me, since I was a child, to develop an exterminationist ideology.

Significantly, St Francis of Assisi is the patron saint of the Tepito neighbourhood: a saint whom, as an adolescent, I wanted to imitate (remember that I was raised in a fierce Catholicism). Who would have thought that, due to the abuse at home, I would transvalue my values from St Francis to Himmler…!

Not all the zones of the Mexican capital look like Tepito, which has such a bad reputation that people of my social class rarely dare to enter there. But I think it is impossible for an American racialist, whether Christian, or neochristian in the secular sense of accepting the Christian ethics of loving every wingless biped regardless of its appearance, to understand my exterminationism because he has not suffered such people over the decades. Asking Americans who advocate racism lite to revalue their values, to the point of loving Himmler and repudiating so-called Christian saints, is asking too much of them.

But the most paradoxical of all is that, as I said in my previous post, it is preferable to live in Mexico, or another third-world country, than in ethno-traitor Europe where the thoughtpolice literally breaks down doors, at night, to jail you if you say anything unkind about migrants. Those who know Spanish can watch, for example, this recent YouTube interview where Spain’s thoughtpolice dragged a blogger, who used to speak in a much softer tone than the hate-filled tone in which I speak, out of his home using SWAT forces.

Christian values ​​reign in the West and are implemented with the ferocity of a religious fanatic like the High Sparrow, and his Faith Militant, in Game of Thrones.

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Mainstream media Mexico City

Blue pill

What I said in my 17 January post, ‘Relocation’, that I’m so busy vacating my house and finding a new home that I don’t have time to blog, is accurate. But I’m taking advantage of this morning when I woke up shortly after 4:00 a.m. to say something.

The inauguration of Donald Trump’s second term has corroborated what I have been saying about Latin America: it is the subcontinent of the blue pill, in the sense that the thinking classes vehemently reject the red one.

After the inauguration, I took the trouble to canvass the opinions of several Mexican intellectuals in the country’s MSM.

I was surprised that they all agreed on issues related to Trump’s decrees, such as COVID vaccines (i.e., Mexican intellectuals swallow everything the WHO said), being alarmed at the renewed American care of the Rio Grande border, buying into the myth of the ‘violent assault’ on the US Capitol in January 2021, or that it wasn’t a political ploy that Trump was found guilty of the charges he faced in a historic trial in New York. By and large, Mexican intellectuals rebuke the will of the American people to have re-elected Trump because of the latter’s policy on Mexico and far prefer Joe Biden.

The people I saw on those TV programmes after Trump’s inauguration are well educated. Their handling of Spanish is better than mine in the sense of the wealth of common metaphors and idioms in journalism. But all the IQ, erudition, and superb command of the language of Cervantes of about twenty-five intellectuals I saw talking at several round tables go down the drain when trying to understand what is happening in the neighbouring country to the north.

I could have included more pictures of the Mexican intellectuals I saw in these programmes. But I chose only two pictures because it shocked me that, in different TV programmes, Javier Tello (first pic) said nothing to his guest. This Woke woman was extremely dismayed that Trump dared to say that ‘there are only two biological sexes’ (as if everyone knew that sex is not binary but a spectrum!). Federico Reyes Heroles (second pic) went further: he wasn’t only shocked by Trump’s statement that there are only two sexes, but was very concerned about how, after Trump’s reloaded presidency, trans people will feel…

Let there be no doubt: all Mexican intellectuals, including those with white skin, sleep peacefully in the Matrix that controls them.

7:29 a.m. postscript:

These cultured Mexicans are grotesquely dishonest.

Another of the intellectual women invited to the roundtable chaired by Javier Tello, in disapproving of Trump’s decree on the two sexes, spoke of the egalitarian ideals of the founding fathers of the US—omitting that neither those fathers nor anyone else, until recently, believed that sex (‘gender’ in today’s Newspeak) is simply binary!

Postscript of January 31:

All the Mexican intellectuals I see in the MSM regurgitate politically correct orthodoxy. For example, one well-known intellectual expressed concern that Trump wouldn’t help Ukraine if elected (ignoring that Biden brought us to the brink of nuclear confrontation by launching rockets at Russia!).

Other Mexican intellectuals blamed global warming for the fires in Los Angeles, ignoring that the ‘inclusive’ measures of the lesbian fire chief, and the governor of California, were fatal in preventing it!

Postscript of February 1:

A couple of days ago, Mexican journalist Eduardo Ruiz Healy (pic left) said that Trump had a screw loose for having suggested in a press conference that a ‘diverse’ air traffic controller could kill you, referring to the recent crash at Washington’s airport.

In fact he is the crazy one, and the rest of the Mexican ‘intelligentsia’—or rather dumb reporters—, for refusing to see the obvious. See Jared Taylor’s recent video, ‘Think Twice Before You Fly’.

Categories
Mexico City Videos

Cartels

Yesterday I spent most of the day watching videos interviewing Ed Calderón. In the intellectual bubble in which I find myself (I live in a large house overlooking a garden), I have tended to despise everything about the country outside my bubble insofar as it is not an Aryan country. But recently a person very close to me had a problem with one of the drug cartels.

I thought they hadn’t yet arrived in the Mexican capital to try to extort money from civilians, but the anecdote disabused me and made me do some research. This long interview with Ed Calderón, a former Mexican police officer who speaks perfect English, portrays the situation magnificently.

Incredible as it may seem, it is less risky for someone like me to live in a cartel country than in Europe, if we remember what happened earlier this year with two commenters on this site who were jailed in the UK basically for thoughtcrime (just as others who more recently posted racist comments on Facebook were jailed even though their protest at the murder of English girls was legitimate).

So, for the moment, I am safer in the country of the drug cartels, which are already beginning to exert their influence in the great Mexican capital, than in cuck island!

Categories
Mexico City Miscegenation

Jewess president

Mural depicting Claudia Sheinbaum as a Jedi in a Star Wars scene.

In the comments section of the previous post, Dale Jansen asks me:

Could you blog on your new Jewess President of Mexico. How did that happen? I would have thought that Mexicans were more naturally racist than that. Aren’t brown Mexicans more anti-Semitic than Whites? Also, we’re getting reports of upwards of around 40 political assassinations throughout Mexico. Could you describe that phenomenon. Is that purely the result of Amerindian violence and drug cartels?

It’s one thing for me to live in Mexico, it’s another to be interested in its politics or society. It may surprise you that I try not to find out what is going on in this country.

This is because, since the mestizaje was consumed, the bulk of Spanish speakers, the very few Criollos included, have been addicted to the blue pill. It is easier for neighbours north of the Rio Grande to take the red one for the simple fact that many haven’t mixed their blood. Here’s how someone who took the red pill sees things:

The Amerindians that ruled Mesoamerica from 2500 b.c.e. to 1521 c.e. were a culture of serial killers (cf. my book Day of Wrath). When the Spanish arrived in the 16th century, the first thing they did was to interbreed with these serial killers! (albeit males marrying Indian women, not white women marrying Indian males). After importing black Africans for the hardest tasks, tri-racial miscegenation was consummated during the Spanish viceroyalty.

The Mexican War of Independence, fought by Criollos, mestizos, Indians and mulattos (1810-1821), was a war against the peninsular whites. And the Mexican Revolution a hundred years later reduced racial taboos and encouraged the rise of non-Criollos.

Mexicans today have internalised the current western narrative (feminism, LGBT, idealisation of pre-Columbian Mexico, etc.) with such violence that, in all Mexican media, there is not even a ‘purple pill’ to half-awaken them.

I have written extensively on the Mexican racial question in the third autobiographical book of my trilogy. If you don’t know Spanish and want to find out my views on the subject, you can do so using Google Translate and read what I have written on my site La hora más oscura para la raza blanca. There you will see that the situation in Latin America is beyond repair because of what I said above: they are addicted to the blue pill.

To make matters worse, the highly mesticized Mexicans you mention have a lower IQ than the pure Criollo, and even the latter sleeps peacefully in the ethno-suicidal matrix that controls him. If the Criollo sleeps, you can imagine the depth of sleep in the common mestizo, not to mention the Indians with very little white blood. Indeed: the murders we are increasingly suffering in the country are a product of the birth rate of the latter compared to the ever-dwindling Criollos. Jared Taylor has published statistics on how low IQ influences the crime rate in the US, and this applies equally to Latin America.

The subcontinent is a basket case, and not worth spending my time deciphering except what I have written in my third book and La hora más oscura para la raza blanca.

As far as the new president is concerned, last year I posted a brief note about the Jewish community in Mexico City. Since I have lived here for decades, I have been several times to the zone where most Jews live, Polanco, which looks like a first-world area compared to others in the great Mexican metropolis. But there is no anti-Semitism in Mexico for the same reason that there is no anti-Semitism in the US, even though there are many more JQ-conscious people in the US than south of the Rio Grande.

My suggestion to the pure Criollo, or the American who hasn’t yet polluted his blood, is to forget about these forsaken lands of the hands of the Gods and focus on trying to understand the reason for the Aryan decline. To this end, my next project will be to put together a new anthology to complement my old anthology of blog posts, Daybreak.

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Child abuse Film Mexico City

Los Olvidados

Known in the US as The Young and the Damned (1950)

 
This is the only Mexican film on my list of 50. The director wasn’t Mexican but Spanish, Luis Buñuel (1900-1983), whom I met in the living room of Arturo Souto Alabarce’s family a few years before he died. Part of Los Olvidados was filmed very close to where I now live, although the area has changed a lot in the last seventy-three years.

As a young man Buñuel studied in Madrid and emigrated to Paris, where he and Salvador Dalí made two films of the surrealist movement, one of which was banned in Spain. After an unsuccessful stay in the United States, and being unable to return to Franco’s Spain, Buñuel moved to Mexico and became a Mexican citizen. He was even awarded the Palme d’Or at the Cannes Film Festival in 1961 and a Hollywood Oscar for his 1972 film The Discreet Charm of the Bourgeoisie, but he didn’t go to collect it.

If Los Olvidados has any value, it is because, even now, there is not a single degree of how the mistreatment of parents destroys their children’s lives. 1973 and 1980 mark bibliographical milestones with the publication of Lloyd deMause’s History of Childhood and Alice Miller’s Am Anfang war Erziehung. For the first time, the magnitude of the psychological toll of childhood abuse—i.e., mental disorders—was discussed with due solidarity. But their work has become taboo in the so-called mental health professions.

Another facet of the toll of parental abuse is destitution: the number of street children who roam the Third World’s cities. Kids flee the violence at home and society plays dumb. A blocking appears at the beginning of Los Olvidados:

The great modern cities, New York, Paris and London hide behind their magnificent buildings, homes of misery that house abused children, without hygiene, without schooling: breeding grounds for future delinquents. Society is trying to correct this evil, but the success of its efforts is very limited. Only in the near future can the rights of children and adolescents be vindicated so that they can be useful to society. Mexico, the great modern city, is no exception to this universal rule.

Near future, really? In so-called developing countries, never in history have there been so many destitute children as there are today—much more than in the times when Luis Buñuel made his film. And most cases of child destitution are due to physical or emotional violence in the home.

In a personal letter to Buñuel, Benjamin Viel said that he hadn’t seen a clearer indictment of the supposed maternal instinct than in a dialogue of Los Olvidados. In contrast to the stereotype of the good and loving mother, Buñuel showed the detachment of parents from their children: a transgression that caused great fury in Mexico when the film was released in December 1950. Viewers’ discomfort with unmotherly mothers was so evident that even one of the film’s production staff resigned. Not even Gus van Sant’s Elephant, a Cannes award-winning film of the new century about teenagers with family problems, gets to the core of children’s pain as in Los Olvidados:

Pedro: Why do you hit me, because I’m hungry?
Mother: And I’m going to kill you, you scoundrel.
Pedro: You don’t love me.
Mother: Why should I love you?

The plot of the film can be read in the English Wikipedia article, and anyone who wants to watch the movie can do so on YouTube. In a nutshell, Los Olvidados is a fictionalised documentary featuring disparate characters such as El Jaibo and Pedro: a teenager and a smaller kid of different ilk: the former tends to be a troublemaker and the latter to be well-behaved. Both, however, wander hopelessly through the slums of Mexico City. The film ends in tragedy: the body of the boy Pedro, murdered by Jaibo, ends up in a rubbish dump.

Categories
Mexico City Videos

What a quantity!

More than 3,000 Mexican Jews gathered on Sunday to send a message of solidarity to Israelis in response to the Hamas attack.

Mexico City is so big (I live in a suburb with no Jews at all) that these images really struck me. As far as I can remember, never have so many Jews gathered at once for a political statement in my town.

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Kevin MacDonald Mexico City

For Spanish-speaking folk

Do you remember my article under the long title ‘Enrique Krauze, Mexico’s Most Prominent Public Intellectual, Hates Trump (and White, Protestant America)’ that was published almost four years ago in The Occidental Observer?

Enrique Krauze has just published a thick autobiographical book.

I obtained a copy of his book earlier this week and find it fascinating, as Krauze recounts how he was raised by his Jewish family in Mexico City after they fled Poland with Hitler’s rise to power. What he says about Nazism and the Holocaust also fascinated me, as it is rare in Mexico for Jews to speak openly about their philias, phobias and abismal fears, and even more so in books that become bestsellers (as Krauze’s book is becoming)!

I live to the uttermost south of the big city, where apparently no Jews live (in Mexico City, Jews are concentrated in Polanco and Las Lomas). In a café where I used to play chess, years ago I spoke, very briefly, with a Jewish scholar of chess, about Hitler. But I have never had a long conversation with one of them on the subject—which is why I was so interested in the book by Krauze that the Spanish publisher TusQuets has just released (Krauze is even going to Argentina and Chile this month to continue promoting his book!).

Of course: such a book could only be of interest to Spanish speakers who are aware of the Jewish question. Here I can only say that my short 2018 article that Kevin MacDonald accepted for his webzine caused me some trouble, though not serious, in the city where I live.

Categories
Axiology Deranged altruism Free speech / association Liberalism Mexico City

On Juan María Alponte 


I had planned to publish post 158 of Deschner’s history of Christianity today, but found out that someone I knew personally had died several years ago.

Enrique Ruiz Garcia was the real name of ‘Juan María Alponte’. Ruiz took this alias because of his admiration for José María Apote, Cuba’s first freed slave! Enrique Ruiz, better known as Alponte in Mexico City and Spain, earned a doctorate in history from the University of Madrid and practised journalism in Mexico for half a century. He moved here after fleeing Franco’s regime in 1968; he published many books, and won important international recognition. That Franco’s Spain was the least bad country in Europe in the 1960s can be seen here and that was the Spain from which Alponte fled. Why?

Because Alponte was a perfect Spanish-speaking idiot.

Years ago a commenter told me on this site that the literature written in Spanish is a real disaster, in that all known authors are leftists; not a single one is right-wing. For the same reason, I call Latin America the subcontinent of the blue pill. Here everyone is asleep in the matrix that controls the West, and the projection of the West that is Latin America insofar as it was conquered by the Spanish and Portuguese.

I say that Alponte, who was considered a great humanist in Spanish-speaking intellectual circles, was an idiot because that is what he was along with the rest of the Spanish-speaking intelligentsia, and a single example will suffice for me to prove it.

In this article in Spanish, Alponte writes about Jean-Marie Le Pen siding one hundred per cent with a totalitarian France that doesn’t admit any historical revisionism regarding the Second World War. Alponte, and the rest of the Spanish-speaking intelligentsia, are idiots because it doesn’t occur to them that it is impossible to believe in freedom of speech, and at the same time, to applaud that the French state represses people like Jean-Marie Le Pen with fines and jail.

‘Idiots’ is an understatement. When I once visited Alponte at his home in Coyoacán (I wanted to publish my book and mistakenly believed he would help me), he was so busy that he told the maid that he wasn’t at home. But I peeked into his study and there was Alponte: reading in a study more than saturated with books.

But erudition isn’t directly proportional to wisdom. The case of Alponte and the rest of the Spanish-speaking intellectuals are paradigmatic of the point of view of this site. It was not the Jews who tricked us into subscribing to an anti-white ideology (think of the freed black slave that the idiot Ruiz used to change his name!). It was Christianity, or more precisely insofar as Ruiz/Alponte was a secular man, Christian ethics. I would like to illustrate this point with the latest email Gaedhal has sent to several correspondents:

When one fully deconverts from Christianity, one does not just reject the supernatural claims—nobody but nincompoops believe in Christianity’s supernatural claims. One also deconverts from Christianity’s axiology. Previous generations were content to give up the supernatural claims, and then attempt to out-christian the Christians on axiological matters.

My interpolated note: I, the atheist, am holier than thou, the Christian.

The term ‘axiology’ comes from the Greek word ‘agō’, which means ‘I drive’. Imagine the scales of justice. What is the driving force that balances these scales? This is what axiology asks. It was ex-Catholic César Tort who introduced me to this philosophical concept.

In my view, it is still Christian assumptions such as ‘the sanctity of human life’ and ‘human equality’ that is balancing the scales of justice in the West. The notion that everybody is equal comes from the notion of soul equality. As Alex Linder points out: if you believe that we are all equally created, then it kinda follows that we are all created equal.

However, as Revilo P. Oliver points out, once we reject Yahweh and his ‘special creation of man’, all notions of human equality should be abandoned also. In the same way that no two racehorses are equal, neither are any two humans.

And so even though fewer and fewer people believe in Yahweh, nevertheless, Jehovitic notions such as the sanctity of human life and human equality are still balancing the scales of justice. (In my view, I value blue whales more than most humans, and I value a rainforest more than a city teaming with the human virus.)

It’s a pity that I have so much work to do with correcting the syntax of our books before putting the links back in the featured post. I wish I had finished so that the critique of anthropocentrism in the book by Savitri Devi we recently translated would show, in a more formal way, what Gaedhal said above.

Update of 5:50 pm

When this guy was still living in Spain, the Spanish press was not in the hands of Jews. And yet, without Jews, the idiot changed his name, within Spanish culture, to a sort of virtuous BLM signal for Spanish speakers, decades before BLM emerged in the US. In other words, black lives were of the utmost importance to this neochristian.

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Amerindians Film Mexico City

Roma (2018 film)

Yesterday and in the first hours of this day I watched, on Netflix, the latest film by the Mexican Alfonso Cuarón, Roma, which alludes to the Colonia Roma where Cuarón lived as a child, not very far from where I also lived as a child in Mexico City.

Surely some visitors of this site will wonder how a phenotypically Creole family looks like in Mexico; that is to say, a family with little or no Amerindian blood. The autobiographic Cuarón recreates, in a black-and-white film, the daily life of one of these families in the great Mexican capital of the late 1970 and 1971 (a period that I remember so well).

Before talking about the film, I must say that I feel outraged by the awards that the Mexicans Alfonso Cuarón, Alejandro González Iñárritu and Guillermo del Toro have received by cinematographic institutions and film critics. Although none is Jewish, their films navigate the same currents of the anti-white Zeitgeist of our time.

Of Cuarón, who has a huge talent for the seventh art, I would only recommend Harry Potter and the Prisoner of Azkaban: the film with fewer bad messages for the Aryan cause. In Children of Men and Gravity the bad messages are more conspicuous, and let’s not talk about the 2015 film, The Revenant by González Iñárritu, which won three awards in a Hollywood dominated by Jews.

Exactly the same must be said of Guillermo del Toro, whose monstrous The Shape of Water gave him the Oscar for best director last year. Also, his 2006 Pan’s Labyrinth sides the wrong guys of the Spanish Civil War.

As I said, the film Roma portrays a white family in Mexico City (Cuarón and I even went to the same High School, the Colegio Madrid). As to the plot, I do not know a single father of any of these white Mexican families who, in addition to abandoning his young children and wife, has no intention of seeing them again! From this point of view, the message of Roma is analogous to del Toro’s The Shape of Water, where a typical American man of the 1950s, father of a white family, is the bad guy in the movie.

In Roma the heroine is a Mixtec Indian woman who, by at the end of the film, saves two children from drowning in the sea, putting her life at risk. This image represents the culmination of the Mexican movie with the white kids and the mother embracing the heroic Indian.

My mother has had a legion of Indian maids, and my dear grandmother was a great confidant of them who actually loved them. Needless to say, I never heard of a case in which an Indian maid risked her life to save a white child. Thus Cuarón’s heroine is the counterpart of which I’ve never heard: that a father of a white family in Colonia Roma, or another similar district in Mexico City, abandons his children to the degree of not wanting to see them again. Did Cuarón’s father did exactly this to his children? The autobiographic Cuarón doesn’t specify this in the interviews.

In both Hollywood and in art films, the cultural war against the Aryan is absolute. It bothers me that, in the white nationalist forums, these Mexican directors are not seen for what they are: little Jews even if they do not have a drop of Jewish blood. Even Greg Johnson under a penname recently wrote a review of Children of Men without fully understanding the toxicity of these acclaimed films directed by talented Mexicans.
 

Tuesday update:

Cuarón shows his true colours in this interview in Spanish, from which I translate the essential pronouncements:

To the liberal interviewer he said: ‘La perversa relación que existe en nuestro país entre raza y clase’ (‘The perverse relationship that exists in our country between race and class’) in a context in which Mexico’s poverty is blamed for this ‘perverse relationship’: a phrase that Cuarón repeats twice throughout the interview. On the second occasion, he says that ‘por el color de tu piel también estás determinado socialmente’ (‘by the colour of your skin you are also socially determined’ in Mexico).

He also said: ‘¡México es clasicista y bien racista!, y al mexicano le cuesta mucho trabajo aceptar eso… Si queremos una verdadera transformación, todo empieza con la autorreflexión’ (‘Mexico is classicist and very racist! And the Mexican has a hard time accepting that… If we want a true transformation, everything starts with self-reflection’).

Isn’t it crystal-clear now why the anti-white System has overfilled Cuarón with so many international awards?