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Category: Ancient Rome

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Ancient Rome Autobiography Christendom God Jesus New Testament

Johmann’s brief analysis


My correspondent Kurt Johmann asked me to say something about ‘A Brief Analysis of Christianity’, a section within his book A Soliton and its owned Bions (Awareness and Mind) which subtitle reads ‘These Intelligent Particles are how we Survive Death’.
As to the origins of Christianity, Johmann relies heavily on Joseph Atwill’s 2006 Caesar’s Messiah: The Roman Conspiracy to Invent Jesus. I don’t claim to have read Caesar’s Messiah, but the book has become so popular that Wikipedia has an article about it. In the last couple of years I’ve seen mentions to Atwill’s book in white nationalist forums as if it was a great discovery on the origins of Christianity.
As can be gathered from the book reviewers, Atwill tries to persuade the reader that the New Testament was written under the direction of 1st-century Roman whites. Those who know the new masthead of this site, Evropa Soberana’s essay on Rome and Judea, will find it strange that Atwill would not blame the Jews for creating Christianity. He blames an emperor of the Flavian dynasty.
A Roman fraud written by a Jewish traitor in the emperor’s pay? Really? Are we to believe that the Aryan Romans really cared about the primitive literature of distant Semites enough to go through the trouble of using the Septuagint to elaborate the New Testament, with fake Pauline and non-Pauline epistles, numinous gospel narratives and even a book of revelation that craves for a New Jerusalem right after the emperors destroyed Old Jerusalem? Is this credible taking into account that this John of Patmos was so anti-pagan that in the final book of the Bible he introduced the idea of eternal torment for non-Judeo-Christians in a lake of fire?
As can be seen in the recent entries of this site, our working hypothesis is that the authors of the New Testament were either non-Aryan Judaized gentiles or, like this John of Patmos, Hellenised Jews whose hatred for white Rome was infinite.
Also, Atwill’s assertion that Jesus was a totally a fictional character is only a possibility. I am open to such possibility, as can be seen in this article by Joseph Hoffmann. However, another possibility is that a historical Yeshua existed and a lot of literary fiction was later added onto an original, bare, all too human story that is now lost forever (e.g., what Soberana speculates about the historical Jesus in his essay).
Johmann writes: ‘Although Christianity was originally contrived and constructed [by Romans] to domesticate the recently conquered population of Judea…’ According to our recent quotations of Nietzsche in this blog it looks the other way: Christianity was originally contrived and constructed by Jews to domesticate those who recently had conquered their population of Judea.
In his brief analysis of Christianity’ Johmann also wrote:

Instead of having to accept the reality model of Christianity or of any other religion to have a good afterlife, the reality model presented in this book says that what one consciously believes about the afterlife during one’s physically embodied life has no substantial effect on what one’s afterlife experiences will be, during what will be an afterlife measured in years or many years (not Christianity’s eternity) before one reincarnates, most likely reincarnating as a human again.
Regarding Christianity’s position on sexual matters, Christianity has a long history of being hostile to sex for any purpose other than the production of children. Thus, given this emphasis on having children, Christianity, in general, has a history of being against birth control, abortion, infanticide, and homosexuality. The reason Christianity has these attitudes is because Christianity wants its current believers to have many children…

The first paragraph postulates the existence of reincarnation.
In the late 1980s and early 1990s I was heavily involved in the field of parapsychology and even published my stuff in the journal of the Society for Psychical Research. I am pretty familiar with the literature arguing for evidence of reincarnation, for example the work of Ian Stevenson. With time, after meeting in person the main intellectuals of a sceptic organization, subscribing their journal, and purchasing many books published by Prometheus Books, I became sceptical of such claims, including reincarnation.
In a blog post I cannot narrate the spiritual odyssey from my credulity in such phenomena to my apostasy: I would need a whole autobiographical book recounting my inner experiences from December 1978 to May 1995. Suffice it to say that I am familiar with the work of Sue Blackmore. Sue has written a lot about out-of-body experiences, that Johmann mentions elsewhere in his book. She says such experiences may have a more prosaic, parsimonious explanation than the paranormal one (incidentally, in a Seattle café I sat with Sue and other attendees during one of the sceptical conferences that we all attended).
As to the second paragraph by Johmann cited above, not only Christianity has been hostile to sex for any purpose other than the production of children. Other cultures and religions, even the Nazis, had a history against Aryan birth control, abortion, infanticide, and homosexuality.
This said, I basically agree with the last paragraph against Christianity in Johmann’s text: that prayer is silly because, as Johmann put it, ‘is only “heard” by one’s own unconscious’, and that trying to solve our problems with prayer, begging the god of the Jews to help us, only forfeits our duty of hard, Aryan work in the real world.

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Ancient Rome Christendom Goths Huns Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 57

Below, an abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). For a comprehensive text that explains the absolute need to destroy Judeo-Christianity, see here. In a nutshell, any white person who worships the god of the Jews is, ultimately, ethnosuicidal.

 
The Goths—Gutans or Gut-þiuda in their language—were the main people of the East Germans. Coming from Sweden, Gotland, Östergötland or Västergötland, they settled on the lower Vistula in the ‘transition period’, about the year 150 on the Black Sea. In the middle of the 1st century they split into Eastern and Western Goths (Ostrogoths, of austro, ‘bright’, and Visigoths, from wisi, ‘Good’), although they continued to be considered as a single people and usually called themselves only Goths. The Ostrogoths settled between the Don and the Dnieper (in present-day Ukraine), and the Visigoths between it and the Danube, from where they spread to the Balkans and Asia Minor, historians citing here generally the year 264. Dacia and Moesia (approximately the current Romania, Bulgaria and Serbia) were constantly under their pressure. In the year 269 Emperor Claudius II defeated them, Constantine often fought against them, and in 375 both towns (except the Catholic Crimean Goths, who remained there until the sixteenth century) were expelled by the Huns, who were advancing towards West. This tribe of nomads from the interior of Asia, were defeated and expelled in turn by the Chinese and only lived on horseback—’animals of two legs’ as Ammianus wrote—, advancing irresistibly from the northern shore of the Caspian Sea, extending the Russian plain and conquering a gigantic empire. Around 360 they had crossed the Don and reached Hungary by 430. However, allied with the Visigoths, the imperial general Flavius Aetius—who had sought and found protection among the Huns in the past—, defeated them in 451 in Gaul, in the Battle of the Catalaunian Plains. A few years later their king died, and more quickly than they had arrived, they largely withdrew towards Asia, in the Pontic steppes, the North Caucasus and the Sea of Azov. They were disbanded into several tribes and were henceforth known under the new name of Bulgarians.[1]
The Goths of the Balkans, the Lower Danube and the shores of the Black Sea were soon ‘converted’, the first among the Germans. This began in the 3rd century through contacts with the Romans and with captives. In the 4th century there was a notable increase of Christians among the Visigoths. In the year 325 the bishopric of Gomia already exists, under the orthodox bishop Theophilus; one of the participants in the Council of Nicaea. In 348 there is a persecution of Christians and in 369 a second one, which lasts three years. However, soon after most of the Visigoths are Christians. The Ostrogoths, on the other hand, if we give credence to Augustine, when penetrating Italy in 405 under King Radagaisus were still pagans; while in 488, when they invaded Italy with Theodoric, they were already Christians.[2]
The persecution of 348, led by a ‘judge of the Goths, without religion and profaner of God’, that is, a pagan, led to the expulsion of Ulfilas, the author of the Gothic Bible, consecrated around 341 by Eusebius of Nicomedia as ‘bishop of Christians in the land of the Goths’. With him a group of his followers fled, to whom Emperor Constantius II settled south of the Danube, in the province of the Lower Moesia, where their descendants lived for two centuries.[3]
The second persecution against the Christians under the Visigoths (in 369-372) was led by the prince Athanaric. It is perfectly understandable that already the ancient authors were fascinated with a man who, for example, refused to address Emperor Valens with the treatment of Basileus, arguing that he preferred the title of judge, which embodies wisdom, while the king only the power. The second persecution was not solely due to questions of faith. It was mainly an anti-Roman reaction and was closely related to the war between Goths and Romans between 367 and 369, although evidently also with the struggle for power between the princes Athanaric and Fritigern, the latter representing a policy favourable to the Romans and the Christians.[4]
After a meticulous preparation, Valens crossed the Danube in the year 367 and resumed a fight against the Goths that Constantine had already initiated, ending it in 332 by means of a formal treaty of peace with the Visigoths. Valens, without the warrior carving of the ‘great emperor’, ravaged the country, went hunting the heads of an enemy in disarray, but failed to reach the bulk of their opponents, as Athanaric always managed with great skill to flee to the Carpathians. And although in 369 he stopped with a part of his people and was defeated, it was so undecided that Valens had to accept his refusal to step on the Roman ground and had to spend a whole September day negotiating in a boat anchored in the river. Finally, the Gothic prince had free hands to dominate the adversaries in his own town, which led to three years of persecution.[5]
The reign of Athanaric did not tremble until the Huns overwhelmed the Ostrogoths and the Visigoths, at which time Athanaric and Fritigern, in spite of their enmity, fought side by side against the powerful invaders, and apparently the Ostrogothic king Ermanaric committed suicide in desperation. One part of his people were subjugated while the other crossed the Dnieper and fled towards the Visigoths. However, the defence sank before the hurricane of the Huns. With Athanaric they fled again to the impassable Carpathians. (In 1857 the workers who built a road there found, near a ruined fortress in Pietroasele, the Visigoth ‘treasure of the crown’. In a choker the following runic inscription appeared: utani othal ik im hailag: that is, a treasure of the Goths, I am invulnerable.) Defeated again, between forty and seventy thousand Visigoths fled to the south and asked in 376 Emperor Valens to admit them into the Roman Empire.[6]
While Athanaric left Gut-þiuda, the country of the Goths, and settled in the territories that would later be Transylvania, Valens authorised the immigration of the great mass of the Goths ruled by Fritigern as foederati; that is, colonists with the obligation to go to the army when they were needed: an ancient method of obtaining peasants, but above all soldiers. In the autumn of 376 they crossed the river, an event of great historical significance, probably by Durostorum (Silistra): a long row of chariots, often carrying the ancient pagan idols but also with some bishop among them, a Christian priest. And Fritigern, who with many of his own had become Arian in 369, promised Valens the ‘conversion’ of the part of his people that was still pagan, something that pleased the ears of the fanatical ‘heretic’, but that for the Goths was more a question of opportunism: misery and the Huns on the one hand and the attractive Roman Empire on the other. However, their exploiters and their officials, the monopolists of food and hunger caused that not a few Goths, even some bosses, sell as slaves their own wives and children, even in exchange for dog meat, a business quite common on the Danube. The thrust of the new ‘barbarians’, Visigoths, Taifals, Alans, and Huns on the open border pushed the newcomers, who occupied all of Thrace, to rebel and march on Constantinople, joining them bands of Huns, Alans and also slaves, peasants and workers of the mines of the country.[7]
 
_______________
Note of the translator: The footnotes still lack the general bibliography, which will be ready as I finish the abridgement of this first volume.
[1] Plin. nat hist 37, 35; 4.28. Tac. Germ. c 44. Socr. 6.34. Ammian 31.2.1 f; 31.3 f. Philostorg. 9.17. Stein, Vom römischen 289 f. Hauptmann 115 f. Schmidt, Ostgermanen 195, 201, 243. K.-D. Schmidt, Die Bekehrung 205 f, 215, 316 f. Capelle 185 f. Historically, Weibull (Die Auswanderung der Goten aus Schweden, 1958) is of special importance. Ferdinandy 186 f. Vemadsky 258 f. Dannenbauer, Entstehung 110 f, 193 f. Conrad, Deutsche Rechtsgeschichte 77. Maier, Die Verwandiung 109 f, 130. A. v. Müller, Geschichte unter useren Füssen 114 f. Rice 149. Schwartz, Goten 13 f, 142 f. Bullough, Italien 167. Wagner, getica 214. Claude, Westgoten 7. Stockmeier, Bemerkungen zur Christianisierung 316 f.
[2] Mansi Collect. Consil. II 214. Schmidt, Die Niedergang Roms 427 f. Aland, Glaubenwechsel 58 f. Stockmeier, Bemerkungen zur Christianisierung 315 f. Apparently, the first missionary of the Visigoths was one Eutyches, ibid.
[3] Jord. Get 267 (MG Auct., Ant. V 1,127). Lex dtv Antike, Religion H 311 f. Thompson, The Visigoths 94 f. Fridh, 130 f. Wolfram, Gotische Studien lis. Schäferdiek, Wulfila 107 f, especially 117.
[4] Ammian. 27.5.9. The sources in Jones, Prosography 120 f. Lex dtv Antike, Geschichte 1155. K. K. Klein Frithigem 34 f. Aland, Glaubenswechsel 59. Wolfram, Gotische Studien 2 f, 13. Handbuch der Kirchengeschichte II / l, 235.
[5] Ammian. 31,4,13. K. K. Klein Frithigem 38 f. Wolfram, Gotische Studien 4.9 f.
[6] Ammian. 31.3,4. Socr. e.h. 4.33 f. Soz. 6.37. According to Dudden 1165 they were ‘nearly a million persons of both sexes’. Giesecke, Die Ostgermanen 62 f. Schmidt, Die Bekehrung 223 f. Capelle 185 f. Thompson, Attila 23. Ensslin, Einbruch 101. Aland, Glaubenswechsel 60. Altheim, Hunnen I 351. Dannenbauer, Entstehung I 195. A. v. Müller, Geschichte unter unseren Füssen 115. Maier, Verwandiung 110.
[7] Eunap. fr. 42 f; 55. Ammian. 26, 10, 3; 27.4; 31.3 f. Zos. 4.10 f. Socr. e.h. 4.33 f. Soz. 6.37 f. Orog 7.32 f. Seeck, Untergang V 93 f, 101 f. Schwartz, Zur Geschichte des Athanasius 370. Delbrück, Kriegskunst II 280. Stein, Vom römischen 286 f. V. Campenhausen, Ambrosius 37 f. Schmidt, Die Bekehrung 242 f. The same, Die Ostgermanen 233. Giesecke, Die Ostgermanen 69 f. Capelle 172 f. Baetke, Die Aumahme17. Komemann, Weltgeschichte II, 352. The same, Römische Geschichte II 418 f. Ostrogorsky, Geschichte des byzantinischen Staates 43. Ensslin, Einbruch 100 f. Vogt, Der Niedergang Roms 310 f, 428. Dannenbauer, Entstehung 1195. Maier, Verwandiung 110. Claude, Westgoten 14 f, 26 f. Nehisen 161. Aland, Glaubenswechsel, 59 f. Wolfram, Gotische Studien 10.

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Ancient Rome Eduardo Velasco Fair Race’s Darkest Hour (book) Judea v. Rome Kriminalgeschichte des Christentums (books)

PDF is available!


The improved Spanish-English translation of Evropa Soberana’s essay about why Christianity is ‘Semitic malware’ destined to subvert Ancient Rome (in the previous months published here under the title ‘Apocalypse for whites’), is finally available:

https://westsdarkesthour.com/2018/02/rome_judea1.pdf

Save it in your hard disks just in case that the thoughtpolice decides to deplatform us. Extreme precautions aside, this PDF will appear linked in the hatnote of every future article translation of an encyclopaedia written by a single man: Kriminalgeschichte des Christentums.
If the reader detects a syntactic oddity, let me know so that a PDF that will be linked in countless of future posts may be in top shape rhetorically.
Enjoy the real redpill!

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Ancient Greece Ancient Rome Christendom Eduardo Velasco Egalitarianism Evil Hadrian Indo-European heritage Islam Judaism Judea v. Rome Psychology

Apocalypse for whites • XXXVIII

by Evropa Soberana

 
In conclusion

Primitive Christianity was characterized by its intolerance and intransigence, and by considering itself as the only way of salvation for all men on the planet. These characteristics were inherited from Judaism, from which it came and which it imitated.

Christianity shows, paradoxically, that to consider all human beings equal is the worst form of intolerance: because it is assumed as a dogma of faith that the same religion or moral is valid and obligatory for all men, and therefore it is imposed, even against their will. This aspect was renewed later with the other great and virulent egalitarian doctrines: democracy and communism.

The Aryans, accepting the difference of peoples, also accepted that they worshiped gods other than their own and had different customs; and they would never have thought of preaching their religion or their morals outside of their town. It would have seemed ridiculous to preach Odin’s worship among blacks, for example; and it made no difference to them that the Semites worshiped Molech.

The tactic of the old European was always to dominate through military triumph, not to forcefully convert or manipulate thoughts. The reaction of Christianity, on the other hand, was to wipe out everything that could remind us our old beliefs and traditions. Any medicinal knowledge of plants or animals was branded as heresy and persecuted. In fact, any kind of knowledge that was not Judeo-Christian was persecuted conscientiously. Spiritual terror had made its appearance in Europe.

This is Christianity, and what came after: feints, collages, palimpsests and mixtures of it with paganism in unstable combinations that never finished curdling in the confused European collective unconscious. In those days the schizophrenia of the current West started: the debate between the heroic Greco-Roman heritage or the humanist Judeo-Christian heritage.

The founders and the great conquerors had wanted their peoples to triumph and be eternal on Earth. They did not achieve it in the long term, and all disappeared. The Romans, then, went to swell that macabre list. In the West, the future of millennia belonged to the Germans, who established throughout Western Europe feudal kingdoms where they rose as aristocracy.

I have listed facts that marked the end of Classical Antiquity with all its wisdom, and the beginning of the Dark Ages. This age used as a tool the Germans, but the Germans were not guilty. They only gave the coup de grâce to a decadent monster—and it was precisely the Germans who preserved Roman works of art from Christian destruction when they seized power (consider the case of King Theodoric).

The occultation would last in Europe until the time of Catharism; of the Vikings and Crusades in the 11th century: when the European knights discovered the tradition that the East had kept. Some friars devoted themselves to collecting natural knowledge such as medicine or botany. The Mesopotamian, Egyptian, Persian and to some extent Greek and Hindu legacies were preserved by the Islamic civilisation which, unlike Christianity, not only did not destroy the pagan legacy, but kept it.

The resurgence of European spirituality came from the warrior and chivalric castes. And the results, some cleaner than others, were the Holy Roman-Germanic Empire, the Vikings, the Occitan civilization, the Templars, the Italian Renaissance with its fascination for the Greco-Roman world, and the Spanish empire.

There are those who get themselves into a mess with the ‘Christian heritage’ of Europe. I do not. I see Europeans living with some customs and their natural rites, beautiful and harmonious, which automatically led to the most normal thing in the world, thus taking part in that immense orchestra that is the Earth.

I see a fanatical creed preached by Semitic fundamentalists from the East and Africa, who inflamed the spirits of the world’s scum against the good people; against the native Europeans, against the representatives of order and light. They said that our ancestral customs were abominations. They said that those who practiced them were sinners. They said that our science was demonic sorcery, and our art, blasphemy.
They said that whoever did not kneel before a strange new oriental god deserved the worst torments. They cursed the strong, the nobles, the fighters, the pure, the philosophers and the wise, and blessed the slaves, the sick, the trampled, the prostitutes, the ignorant and the cowardly.

They destroyed the legacy that we had accumulated for centuries. They killed our leaders. They put an end to an Empire that could well, under Germanic influence, spread throughout the world.

They plunged Europe into ignorance and banned knowledge. For centuries, they spread depression, guilt and the feeling of sin, introducing into Europe that cancer that is the Old Testament, and that castrating poison that is the New Testament.

If Europe could still thrive in these conditions, it was not thanks to Christianity but in spite of it, and thanks to the things that Christianity had not yet touched.

This piece is from a statue of the emperor Hadrian that should have measured about five meters, and was found in Sagalassos, present south-central Turkey, where Christianity took root early.

In short, Christianity was a subversive movement of agitation against Rome, against Greece and, ultimately, against the European world.

We have to assume that what has come down to us from the Greco-Roman world is only a tiny part of what was really there, and that it was taken away by the Judeo-Christian destruction.

Christianity, as a slave rebellion devised and led by Jews with the aim of destroying Roman power—and, ultimately, all European power—was and is a doctrine aimed at converting vigorous peoples into domesticated flock of sheep.

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Ancient Rome Architecture Art Beauty Christendom Eduardo Velasco Evil Goths Judea v. Rome

Apocalypse for whites • XXXV

by Evropa Soberana

The destruction of the Greco-Roman World – 3

(Fifth century)

401
A crowd of Christians lynched the Hellenists in Carthage, destroying temples and idols. In Gaza, the Hellenists are lynched at the request of Bishop Porphyry, who also orders the destruction of the nine temples still standing in the city. That same year, the 15th Council of Chalcedon commands the excommunication—even after their deaths!—of Christians who keep good relationships with their Hellenist relatives.
St. John Chrysostom, ‘Holy and Father of the Church’, raises funds with the help of rich, boring, idle and resentful Christian women against the patriarchal Roman worship of perfection and war (such women are fascinated by the sickly Christian sadomasochism). Thus financed, he carries out a work of demolition of Greek temples. Thanks to John Chrysostom, the ancient temple of Artemis in Ephesus is demolished.

The immense temple of Artemis in Ephesus was one of the Seven Wonders of the Ancient World and had been built in the 6th century BCE over an area considered sacred since, at least, the Bronze Age. Its construction took 120 years and it could be said that it was perfectly comparable to a cathedral. The Christians end the existence of this
almost millennial building.

406-407
Emperor Arcadius returns to launch a decree in which he prohibits all non-Christian cults, which means that at this point so-called ‘paganism’ persists. A group of foederati tribes (federated to Rome, residents within its borders and faithful defenders of the empire), the Vandals, the Swabians and the Alans (the latter of Iranian origin, not Germanic) invaded France, destined for Spain.
408
Emperor Honorius of the Western Empire and Emperor Arcadius of the Eastern Empire ordered together that all Greco-Roman sculptures be destroyed. There are again destructions of temples, massacres and fires of their writings. Around this time, the famous African St. Augustine, Bishop of Hippo, ‘Saint, Father and Doctor of the Church’ massacred hundreds of adepts of the old ways in Calama, Algeria. (It will not be long before he died at the hands of the Vandals, a Germanic people that doesn’t walk around nonsense.) Augustine also established the persecution of judges who show mercy to the ‘idolaters’.
This same year of 408 the emperor Arcadius dies, being succeeded by the Emperor Theodosius II. To get an idea of the fanaticism, dementia and moral quality of this abortive subhuman, suffice it to say that he ordered children to be executed for playing with pieces of destroyed Greco-Roman statues. According to the same Christian historians, Theodosius II ‘meticulously followed the Christian teachings’.

Emperor Theodosius II. Judging by the quality of the portrait, the
empire was not in good shape under his reign, or perhaps
it is that the old sculptors had been killed.

While all this takes place, this same year of 408 a Roman chief of Germanic origin who had courageously defended the borders of the empire, Stilicho the vandal, is executed by a party of decadent Romans envious of his triumphs. After his unjust death, this party gives a sort of coup d’état and the women and children—we are talking about a minimum of 60,000 people—of the German foederati are massacred throughout Italy by the Christians. After this cowardly act the fathers and husbands of these families (30,000 men who had been faithful soldiers of Rome) went over the ranks of the Visigothic king Alaric, devastated with rage and calling for revenge against the murderers.
409
The Roman Empire collapses in irremissibly crisis, in filthy corruption and overwhelmed by the Germans. But the powerful Christians are in a hurry to eradicate the Greco-Roman legacy before the Germans discover it—lest the Germanised empire becomes Greece-Rome II! That same year, Swabians, Vandals and Alans cross the Pyrenees and invade Spain.
410
An army of Visigoths and other German allies loot Rome itself, continuing later in the south of France, Spain and Africa. From there, they try to dominate the Mediterranean.

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Alaric Alexandria Ancient Greece Ancient Rome Art Aryan beauty Beauty Christendom Constantinople Eduardo Velasco Evil Goths Indo-European heritage Judea v. Rome Kali Yuga Libanius Oracle of Delphi Zeus

Apocalypse for whites • XXXIV

by Evropa Soberana

 

The destruction of the Greco-Roman World – 2

(Fourth century – Cont.)

372
Emperor Valentinian orders the governor of Asia Minor to exterminate all the Hellenes (meaning as such the non-Christian Greeks of ancient Hellenic lineage, i.e., the Aryans; and especially the old Macedonian ruling caste) and destroy all documents relating to their wisdom. In addition, the following year he again prohibits all methods of divination.
It is around this time when Christians coined the contemptuous term ‘pagan’ to designate the Gentiles, that is, all who are neither Jews nor Christians. ‘Pagan’ is a word that comes from the Latin pagani, which means villager. In the dirty, corrupt, decadent, cosmopolitan and mongrelised cities of the now decadent Roman empire, the population is essentially Christian but in the countryside, the peasants, who keep their heritage and tradition pure, are ‘pagans’. It is in the countryside, oblivious to multiculturalism, where the ancestral memory is preserved. (Both Christians and communists did their best to end the way of life of the landowner, the farmer and the peasant.)
However, this peasant ‘paganism’, stripped of priestly leadership and temples and finally plunged into persecution and miscegenation, is doomed to eventually become a bundle of popular superstitions mixed with pre-Indo-European roots, although something of the traditional background will always remain, as in the local ‘healers’ and ‘witches’ who for so long subsisted despite the persecutions.
Ending classical culture was not so easy. It was not easy to find all the temples or destroy them. Nor was it easy to identify all the priests of the old religion, or those who practiced their rites in secret. That was a long-term task for a zealous, meticulous and fanatical elite of ‘commissaries’ that would last for many, many generations: centuries and centuries of spiritual terror and intense persecution.
 
375
The temple of the god Asclepius in Epidaurus, Greece is forcibly closed.
378
The Romans are defeated by the Gothic army in the battle of Hadrianopolis. The emperor intervenes and, through a sagacious diplomacy, makes allies (foederati) of the Goths, a Germanic people originally from Sweden: famous for their beauty, and who had a kingdom in what is now Ukraine. Some time later, in 408, after the fall of Stilicho (a general of Vandal origin who served Rome faithfully but who was betrayed by a Christian and an envious political mob), the women and children of these Germans foederati will be massacred by the Romans, propitiating that the men, prisoners of the rage, join en masse the German commander Alaric.
380
Emperor Theodosius I (Theodosius the Great for Christianity) decrees, through the edict of Thessalonica, that Christianity is officially the only tolerable religion in the Roman Empire, although this has been obvious for years. Theodosius calls non-Christians ‘crazy’ as well as ‘disgusting, heretics, stupid and blind’.

Emperor Theodosius I

Bishop Ambrose of Milan starts a campaign to demolish the temples in his area. In Eleusis, ancient Greek sanctuary, Christian priests throw a hungry crowd, ignorant and fanatical against the temple of the goddess Demeter. The priests are almost lynched by the mob. Nestorius, a venerable old man of 95 years, announces the end of the mysteries of Eleusis and foresees the submergence of men in darkness for centuries.
381
Simple visits to the Hellenic temples are forbidden, and the destruction of temples and library fires throughout the eastern half of the empire continues. The sciences, technology, literature, history and religion of the classical world are thus burned. In Constantinople, the temple of the goddess Aphrodite is turned into a brothel, and the temples of the god Helios and the goddess Artemis are converted into stables! Theodosius persecutes and closes the mysteries of Delphi, the most important of Greece, which had so much influence on the history of ancient Greece.
382
The Jewish formula Hellelu-Yahweh or Hallelujah (‘Glory to Yahweh’) is instituted in Christian Masses.
384
The emperor orders the praetor prefect Maternus Cynegius, uncle of the emperor and one of the most powerful men of the empire, to cooperate with the local bishops in the destruction of temples in Macedonia and Asia Minor—something that Cynegius, a Christian fundamentalist, does it happily.
385-388
Maternus Cynegius, encouraged by his fanatical wife, and together with Bishop St Marcellus, organises bands of Christian ‘paramilitary’ murderers who travel throughout the Eastern Empire to preach the ‘good news’; that is, to destroy temples, altars and reliquaries.
They destroy, among many others, the temple of Edessa, the Kabeirion of Imbros, the temple of Zeus in Apamea, the temple of Apollo in Didyma and all the temples of Palmyra. Thousands are arrested and sent to the dungeons of Scythopolis, where they are imprisoned, tortured and killed in subhuman conditions. And in case any lover of antiquities or art comes up with restoring, preserving or conserving the remains of the looted, destroyed or closed temples, in 386 the emperor specifically prohibits the practise!

Bust of Germanicus defaced by Christians,
who also engraved a cross on his forehead.

388
The emperor, in a Soviet-like measure, forbids talks on religious subjects probably because Christianity cannot be sustained and can even suffer serious losses through religious debates. Libanius, the old orator of Constantinople once accused of magician, directs to the emperor a desperate and humble epistle Pro Templis (‘In Favour of the Temples’), trying to preserve the few remaining temples. The emperor did not pay attention to him.
389-390
All non-Christian holidays are banned. The antifa of those times, headed by hermits of the desert, invade the Roman cities of East and North Africa. In Egypt, Asia Minor and Syria, these hordes sweep away temples, statues, altars and libraries: killing anyone who crosses their path. Theodosius I orders the devastation of the sanctuary of Delphi, centre of wisdom respected throughout the Hélade, destroying its temples and works of art.
Bishop Theophilus, patriarch of Alexandria, initiates persecutions of the adepts of classical culture, inaugurating in Alexandria a period of real battles on the streets. He converts the temple of the god Dionysus into a church, destroys the temple of Zeus, burns the Mithraic and profanes the cult images. The priests are humiliated and mocked publicly before being stoned.
391
A new decree of Theodosius specifically prohibits looking at the shattered statues! The persecutions in the whole empire are renewed. In Alexandria, where the tensions were always very common, the Hellenistic minority, headed by the philosopher Olympius, carries out an anti-Christian revolt.
After bloody street fights with dagger and sword against crowds of Christians who outnumber them greatly, the Hellenists entrench themselves in the Serapeum, a fortified temple dedicated to the god Serapis. After encircling—practically besieging—the building the Christian mob, under the patriarch Theophilus, breaks into the temple and murder all those present; desecrates the cult images, plunders the property, burns down its famous library and finally throws down all the construction.
It is the famous ‘second destruction’ of the Library of Alexandria, jewel of ancient wisdom in absolutely every field, including philosophy, mythology, medicine, Gnosticism, mathematics, astronomy, architecture or geometry: a spiritual catastrophe for the heritage of the West. A church was built on its remains.
392
The emperor forbids all ancient rituals, calling them gentilicia superstitio, superstitions of the Gentiles.
The persecutions return. The mysteries of Samothrace are bloodily closed and all their priests are killed. In Cyprus, the spiritual and physical extermination is led by the bishops St Epiphanius—born in Judea and raised in a Jewish environment, with Jewish blood himself. The emperor gives carte blanche to St. Epiphanius in Cyprus, stating that ‘those who do not obey Father Epiphanius have no right to continue living on that island’. Thus emboldened, the Christian eunuchs exterminate thousands of Hellenists and destroy almost all the temples of Cyprus. The mysteries of the local Aphrodite, based on the art of eroticism and with a long tradition, are eradicated.
In this fateful year there are insurrections against the Church and against the Roman Empire in Petra, Areopoli, Rafah, Gaza, Baalbek and other eastern cities. But the Eastern-Christian invasion is not going to stop at this point in its push towards the heart of Europe.
393
The Olympic Games are banned, as well as the Pythia Games and the Aktia Games. The Christians must have sensed that this Aryan cult for ‘profane’ and ‘mundane’ sports of agility, health, beauty and strength must logically belong to the Greco-Roman culture, and that sport is an area where Christians of the time could never reign. Taking advantage of the conjuncture, the Christians plunder the temple of Olympia.
394
In this year all gymnasiums in Greece are shut down by force. Any place where the slightest dissidence flourishes, or where unchristian mentalities thrive, must be shut down. Christianity is neither a friend of the muscles nor of athletics; or of triumphant sweat: but of the tears of impotence and of terrifying tremors.
That same year, Theodosius removed the statue of Victory from the Roman Senate. The war of the statues thus ended: a cultural conflict that pitted Hellenist and Christian senators in the Senate, removing and restoring the statue numerous times. The year 394 also saw the closing of the temple of Vesta, where the sacred Roman fire burned.
395
Theodosius dies, being succeeded by Flavius Arcadius (reigned between 395-408). This year, two new decrees reinvigorate the persecution. Rufinus, eunuch and prime minister of Arcadius, makes the Goths invade Greece knowing that, like good barbarians, they will destroy, loot and kill. Among the cities plundered by the Goths are Dion, Delphi, Megara, Corinth, Argos, Nemea, Sparta, Messenia and Olympia. The Goths, already Christianized in Arianism, kill many Greeks; set fire to the ancient sanctuary of Eleusis and burn all its priests, including Hilary, priest of Mithras.

The emperor Arcadius. At first glance an eunuch,
a brat, especially when compared to the Roman emperors
and soldiers of yore.

396
Another decree of the emperor proclaims that the previous culture will be considered high treason. Most of the remaining priests are locked in murky dungeons for the rest of their days.
397
The emperor literally orders to demolish all the remaining temples.
398
During the Fourth Ecclesiastical Council of Carthage (North Africa, now Tunisia) the study of Greco-Roman works is forbidden to anyone, even the Christian bishops themselves.
399
The emperor Arcadius, once again, orders the demolition of the remaining temples. At this point, most of them are in the deep rural areas of the empire.
400
Bishop Nicetas destroys the Oracle of Dionysus and forcibly baptizes all non-Christians in the area. By this final year of the fourth century, a definite Christian hierarchy has already been established which includes priests, bishops, archbishops of larger cities and the patriarchs: the archbishops responsible for major cities, namely Rome, Jerusalem, Alexandria and Constantinople.

To this image of a priestess of Ceres, the Roman Demeter, goddess of agriculture and grain, patiently carved on ivory around the year 400 and of an unprecedented beauty, the Christians mutilated her face and threw it into a well in Montier-en-Der, a later abbey in the northeast of France.
It is possible that the image was not thrown into the pit because of hatred (the Christians were more prone to directly destroy), but that the owners got rid of her for fear that the religious authorities would find it. Impossible to know the amount of artistic representations, even superior to this one in beauty, that were destroyed, and of which nothing has remained.

Categories
Ancient Rome Eduardo Velasco Emperor Julian Judea v. Rome Real men

Apocalypse for whites • XXXII

by Evropa Soberana

 

“Why were you so ungrateful to our gods as to desert them for the Jews?” —Julian, addressing the Christians

  
The Emperor Julian as the last flick of the tail of Rome
While Europe is in this lamentable state, and all hope seems lost, there is a last representative figure of the ancestral tradition: the Emperor Flavius Claudius Julianus (331-363), whom Christians will call Julian the Apostate, for having rejected Christianity (in which he was educated) and advocated a return to the past.
Julian restored the old ways in 361, organized religious practices to oppose the Christian Church, and proclaimed benevolence towards the Hellenists. In 362, he ordered to destroy the tomb of Jesus in Samaria.
Julian was a philosopher, ascetic, artist, Neo-Platonist, Stoic, strategist, man of letters, mystic and soldier. In wars, he always accompanied his legions, suffering the same privations and calamities as a foot infantry soldier. It is said that this emperor had a vision in dreams before his death: The imperial eagle of Rome (solar symbol of Jupiter) leaves Rome and flies towards the East, where he takes refuge in the highest mountains in the world. After sleeping for two millennia, he wakes up and returns to the West with a sacred symbol between his legs, and is acclaimed by the people of the empire.
In 363, in full campaign against the empire of the Emperor Shapur II, Julian is killed by a stabbing in the back by a Christian infiltrated in his ranks.
The last emperor who was an adept of classical culture was also the man who, trying to avoid the end, envisioned a new beginning. It belongs to that mysterious list of great men born too late or too soon.
After this last announcement of future resurrection, Rome is already eaten up, rotten, cursed. It has gone from a coarse, forceful, natural and Spartan spirit to a decadent, cosmopolitan, promiscuous, pseudo-sophisticated and complacent world with slaves—and from there to the Christian creed. Now nothing will save Rome from the final, galloping decay.

Emperor Julian (331-363). From now on, we will see how
the statues of the Roman emperors gradually degenerate.

Categories
Ancient Greece Ancient Rome Augustus Christendom Constantine Constantinople Eduardo Velasco Evil Judea v. Rome

Apocalypse for whites • XXXI

by Evropa Soberana

The destruction of the Greco-Roman World – 1

(Fourth century)

After the Council of Nicaea, Christianity reaches a doctrinal uniformity that unifies the diverse factions, and acquires a legal administrative character, like a state within the State. Nicaea, incidentally, is a city in the province of Bithynia, Asia Minor (now Turkey). Constantine brings together 318 bishops, each elected by their community, to debate and establish a ‘Christian normalization’, in view of the many factions and discrepancies within the religion. The result is the so-called ‘Nicene creed’: the Christianity to preach.
By this time, the emperor needs a force of union for the melting pot of races that has been imposed in Rome. There were many ‘salvation cults’ with rites practiced in secret, mostly of the underground type of cults that always arise in times of decadence and degeneration.
There is the cult of Mithras (a cult of Iranian origin and military character, already corrupted by the masses, although during an ascending era it was popular in the Roman legions), and the cult of Cybele. The emperor chose Christianity for his empire, not because of its value as a religion, but because of its Semitic intolerance; its fanaticism—famous throughout the empire—, its centuries-old experience as a tool of intrigue, its intelligence networks and its equalizing, proselytising and globalising ethos make it the perfect ‘emergency religion’.
The other religions, lacking of intolerance, will not impose themselves by violence on reluctant people with that unifying effect of flock of sheep that Christianity will provide. And what the unwise Constantine needs is precisely a flock, not a combination of different people each with its own identity. Christianity, therefore, slightly prolongs the agony of the Roman Empire. People begin to convert to Christianity by snobbishness and climbing eagerness, to reach high positions: that is, to make a career.
After a thousand intrigues, conspiracies, factional fights, poisonings, manipulations and blackmail, the Edict of Milan gives Christianity the consideration of ‘respectable’ religion, giving it clearance. Its former creeping humility disappears and the most unpleasant Christian face arises: Christians immediately demand that the ‘idol-worshipers’ be prescribed the bestial punishments described in the Old Testament.
324
Throughout Italy, with the exception of Rome, the temples of Jupiter are closed. In Didyma, Asia Minor, the sanctuary of the Oracle of Apollo is sacked. Priests are sadistically tortured to death. Constantine expelled the Hellenists from Mount Athos (a mystical zone of classical Greece that later became an important Christian-Orthodox centre), destroying all the Hellenic temples in the area. In 324, Constantine, brainwashed by his mother Helena, ordered to destroy the temple of the god Asclepius in Cilicia, as well as numerous temples of the goddess Aphrodite in Jerusalem, Afak (Lebanon), Mamre, Phoenicia, Baalbek, and other places.
326
Constantine changes the capital of his empire to Byzantium, which he renames with the name Nuova Roma. This, together with the adoption of Christianity, means a radical change within the Roman Empire. From then on, the Roman focus of cultural attention changes from its origin in northern Europe and Greece, to Asia Minor, Syria, Palestine and North Africa (the Eastern Mediterranean, from which most of the inhabitants of the Empire now come): importing models of dark Semitic beauty unthinkable for the ancient Romans who, like the Greeks, had the Nordic beauty in high esteem as a sign of noble and divine origin.
330
Constantine steals statues and treasures from Greece to decorate Nuova Roma (later Constantinople), the new capital of his empire. At this same time, a bishop from Caesarea, Asia Minor, later known as St. Basil who is credited with grandiose phrases such as ‘I wept for my miserable life’, laid the foundations of what would later become the Orthodox Church.
337
On his deathbed, Emperor Constantine I is baptized a Christian, becoming the first Christian Roman emperor. The Judeo-Christian sycophants, wanting to make clear what example of emperor he was, will call him Constantine I ‘the Great’ and ‘Saint Constantine’.
341
Emperor Flavius Julius Constantius (reigned 337 to 361), another fanatical Christian, proclaims his intention to persecute ‘all fortune-tellers and pagans’. Thus, many Greek Hellenists are imprisoned, tortured and executed. Around this time, famous Christian leaders such as Marcus of Arethusa or Cyril of Heliopolis do their way, particularly demolishing temples, burning important writings and persecuting the Hellenists who, in some way, threaten the expansion of the incipient Church.
We cannot doubt that, at least in part, Christianity used its repugnance for Roman decadence to persecute any Greco-Roman cult, just as Islam today rejects the decline of Western Civilization. This was just the perfect excuse how Christianity justified its deeds and exterminated classical culture. That which Christianity systematically persecuted with shameful excuses, was something pure and aristocratic: luminous Hellenism, love of gnosis, art, philosophy, free debate and the natural sciences. It was Egyptian, Greek and Persian knowledge. What Christianity was doing with its persecution and extermination was literally erasing the traces of the gods.
346
Another great anti-Hellenistic persecution in Constantinople. The famous anti-Christian author and speaker Libanius[1] is accused of being a ‘magician’ and is banished. At this point, what was once the Roman Empire has gone crazy, chaotic and unrecognisable. The patriotic Romans must take their hands to their heads when they see how ignorant crowds snatch from their heirs all the harvest of the classic cultures, not only of Rome itself, but also of Egypt, Persia and Greece.
353-354
The Decree of Constantius establishes the death penalty for anyone who practices a religion with ‘idols’. Another decree, in 354, orders to close all the Greco-Roman temples. Many of them are assaulted by fanatical crowds, who torture and murder the priests, loot the treasures, burn the writings, destroy works of art that today would be considered sublime and destroy everything in general.
Most of the temples that fall in this era are desecrated, being converted into stables, brothels and gambling halls. The first lime factories are installed next to these closed temples, from which they extract their raw material—in such a way that a large part of classical sculpture and architecture is transformed into lime!
In this same year of 354, a new edict plainly orders destruction of all Greco-Roman temples and the extermination of all ‘idolaters’. The killings of the adepts of Greco-Roman culture, the demolitions of their temples, the destructions of statues and the fires of libraries throughout the empire follow each other.

This statue of Emperor Augustus—the first Roman emperor,
who was obviously pagan—was disfigured by the Christians,
who engraved a cross on the forehead.

Let us not make the mistake of blaming the Christianised Roman emperors. They were ridiculous and weak men, but they were in the hands of their educators. The instructors, who respond to the type of vampiric and parasitic priest so hated by Nietzsche, were the true leaders of the meticulous and massive destruction that was taking place.
The numerous bishops and saints to whom we have referred were ‘cosmopolitan’ men of Jewish education, many of whom had been born in Judea, or came from essentially Jewish areas. They were transformed Jews who, having come in contact with their enemies, studying them carefully and hatefully, knew how to destroy them.
They had a broad rabbinical education and knew in depth the teachings of classical culture, dominating the Latin, Greek, Hebrew, Aramaic, Syrian and Egyptian languages. Such characters, of an intelligence and a cunning as outstanding as their resentment, were convinced that they were building a new order, and that to do so it was necessary to erase a hundred percent every trace of any previous civilisation, and any thought that was not of Jewish origin. We must recognise that their psychological knowledge and their mastery of propaganda were of a very high level.
356
All the rituals of classical culture are placed outside the law and punished by death. A year later, all methods of divination, including astrology, are also proscribed.
359
In the very Jewish city of Scythopolis, (province of Syria, today corresponds to Beit She’an, in Israel), Christian leaders organise nothing more and nothing less than a concentration camp for the Hellenists detained throughout the empire. In this field those who profess classical beliefs, or who simply opposed the Church, are imprisoned, tortured and executed.
Over time, Scythopolis becomes a whole infrastructure of camps, dungeons, torture cells and execution rooms, where thousands of Hellenists would go. The most intense horrors of the time take place here. It was the gulag that the communism of the time used to suppress the dissidents.[2]
 
________________
[1] Note of the Editor: Libanius is a kind of hero in Gore Vidal’s historical novel, Julian.
[2] Note of the Editor: Unlike Karlheinz Deschner, who uses thousands of footnotes in his books about the criminal history of Christianity, Evropa Soberana does not reference most of what he writes. I guess his source for the Judaeo-Christian death camp in Scythopolis was Ammianus Marcellinus, but the Wikipedia article on Ammianus does not mention the camps because the wiki is run by Jews and philo-Semite whites.
Scholars of the 14 words really need to start building a library in Greek and Latin that includes the collection of the Loeb Classical Library to properly reference these historical tragedies so difficult to find without a proper bibliographical guide.

Categories
Ancient Rome Aryan beauty Constantine Eduardo Velasco Judea v. Rome Metaphysics of race / sex

Apocalypse for whites • XXX

by Evropa Soberana

 
Christians stop being persecuted
In 311, another emperor, Galerius, ceased the persecution of Christianity through the Edict of Toleration of Nicomedia, and Christian buildings began to be built without state interference.
Who knows by which methods the Christians infiltrated the upper echelons, exercise the relevant pressures and launch the resources they needed for Rome to yield more and more. This emperor was a supporter of the mediocre persecution that Diocletian used, but he did not learn the lesson and perhaps thought that, by appeasing the Christian rebels, they will cease their agitations.
He was wrong. The Christians had for some time already proposed themselves to overthrow Rome. In 306, Emperor Constantine I ‘The Great’ rises to power. He reigned between 306-337. This emperor was not a Christian, but his mother Helena was; and he soon declared himself a strong supporter of Christianity.
In the year 313, through the Edict of Milan, ‘religious freedom’ is proclaimed and the Christian religion is legalised in the Roman Empire by Constantine representing the Western Empire, and Licinius representing the Oriental Empire. The Roman Empire is in clear decadence, because not only the original Romans were debasing themselves with luxury, voluptuousness and opulence and refusing to serve in the legions. The Christians have now infiltrated the bureaucratic elite, and already numerous Influential characters practice it and defend it. The Edict of Milan is important, since it ends once and for all the clandestinely in which the Christian world was immersed.
Once legalised, the Christians begin to attack without quarter the adepts of Hellenic culture. The Council of Ancyra of 314 denounces the cult of the goddess Artemis (the favourite and most beloved goddess of the Spartans) and an edict of this year provokes for the first time that hysterical populaces begin to destroy Greco-Roman temples, break statues, and murder the priests.
We have to get an idea of what was involved in the destruction of a Temple in the past. A Temple was not only a place of religious worship for priests, but a place of meeting and reference for all the People. In our days, soccer stadiums or nightclubs are minimally similar to what the Temple represented for the people. To destroy it was tantamount to sabotaging their unity, destroying the People themselves.
As for the breaking of statues, the Greeks—and this was inherited by the Romans—firmly believed that their best individuals were similar to the gods, of whom they considered themselves descendants. This is very clearly seen in Greek mythology, where there were mortals so perfect and beautiful that many gods (like Zeus) took mortal lovers, and many goddesses (like Aphrodite) did the same.
In addition, many particularly perfect and brave individuals could reach Olympic immortality as just another god. Only a people who consider themselves so close to the gods could have devised this. And to leave reflected what was that human type loved by the divine forces, the Greeks established a canon of perfection for the body and face, on which was created a network of complex mathematical proportions and sacred numbers. To destroy a statue was to destroy the Hellenic human ideal: it was to sabotage the capacity of man to reach the very Divinity, from which He proceeds and to which He must return one day.
While destructions of Greco-Roman heritage takes place, and as a reminder that early Christianity was always philo-Jewish and anti-Roman, Constantine allows Jews to visit Aelia Capitolina (Jerusalem) to mourn at the Western Wall: what still is the only thing that remains of the Temple. Thus, Constantine breaks the prohibition decreed to the Jews in the year 134, when the Roman legions annihilated the Palestinian Revolt of Bar Kokhba during the Third Jewish-Roman War.
Since 317, the legions of the empire—which have nothing to do with those ancient Roman legionaries of Italic origin, but are plagued by unruly Christians on the one hand, and Germans loyal to the Empire on the other—are accompanied by bishops. In addition, they already fight under the sign of Labarum, the first two Greek letters of the name Christ: that is, X (Chi) and, P (Rho) combined with the cross, supposedly revealed to Constantine in that famous dream, ‘In hoc signo vinces’ (‘With this sign, you will win’ in Latin).

A labarum, Xtian symbol adopted by Constantine and
ordered to inscribe on the shields of the legionaries.
Note the Greek letters Chi and Rho
that form the labarum.

Categories
Ancient Rome Christendom Eduardo Velasco Egalitarianism Jerusalem Judea v. Rome Nero Slavery

Apocalypse for whites • XXIX

by Evropa Soberana

 
Christianity takes hold outside Judea
As soon as the Jews learn about the events in Rome with the Christians, they begin to plan an uprising and, perfectly coordinated, rebel throughout the Roman Empire. Thus, in the year 66, in a rapid and well-planned coup d’état, they put to the knife all the non-Jewish inhabitants of Jerusalem except the slaves. Nero uses his legions to crush the revolt harshly in the rest of the Empire, but in their capital the Jews become strong. In the year 68, just as General Vespasian left to take Jerusalem, Nero is mysteriously murdered.
Vespasian, then, becomes emperor and sends his son Titus to the front of the X Legio, with the aim of crushing the Jews. The year 70 Rome triumphs; Jerusalem is devastated and sacked by the Roman legionaries and it is said that in the process a million Jews died under Roman arms (only in Jerusalem the town had accumulated, during the siege, three million Jews). This year 70, fateful, traumatizing, outrageous and key for Jewry, sees the enslavement and dispersion of Jews throughout the Mediterranean (Diaspora), greatly enhancing the growth of Christianity.
There are successive emperors (Trajan, Hadrian) very aware of the Jewish problem, who do not pay much attention to Christians, mainly because they are too busy with the Judaic puzzle in ‘holy land’, repressing the Jews again and again, without destroying them completely.
In this time, the new religion grows little by little, gaining followers among the enslaved masses thanks to its egalitarian ideology and also in high positions of the administration: among an increasingly decadent and materialist bureaucracy. Christianity glorified misfortune instead of glorifying the struggle against it; considered suffering as a merit that dignifies itself and proclaimed that Paradise awaits anyone who behaves well. (Remember how the pagans taught that only fighters entered the Valhalla.)
It is the religion of the slaves, and they willingly subscribe to it. Early Christianity played a very similar role to that of the later Freemasonry: it was a Jewish strategy dressed up using weak and ambitious characters, fascinating them with a sinister ritualism. The result was like a communism for the Roman Empire, even favouring the ‘emancipation’ and independence of women from their husbands by capturing them with a strange and novel Christian liturgy, and urging them to donate their own money to the cause (a scam quite similar in its essence to the current New Age cults).

This map in Spanish shows the extension of Christianity around the year 100. The Roman Empire is represented in a lighter shade than the barbarian territories. Note that the areas of Christian preaching
coincide exactly with the densest Jewish settlement areas.

It is at the beginning of the second century that the figure of Christian fat cats called ‘bishops’ begins to take on importance. Saint Ignatius of Antioch wrote in the year 107, in the most corny way: ‘It is obvious that we must look to a bishop like the Lord in person. His clerics are in harmony with their bishop like the strings of a harp, and the result is a hymn of praise to Jesus Christ of minds that feel in unison’. St. Ignatius is captured by the Roman authorities, and thrown to the lions in 107. (It is interesting to pay attention to the names of the preachers, since they always come from eastern mestizo and Judaized areas; in this case, Syria.)
Around the year 150, the Greek Marcion tries to form a kind of ‘de-Judaised’ purification in Christianity, rejecting the Old Testament; giving pre-eminent importance to the Gospel of St. Luke and adopting a Gnostic worldview with Orphic and Manichean airs. This is the first attempt of reform or Europeanization of Christianity: trying to deprive it from its obvious Jewish roots.[1] Marcion’s followers, the Marcionites, who professed a Gnostic creed, are classified as heretics by mainstream Christianity.

This map shows the general expansion of Christianity in 185. Note the great difference with respect to the previous map and note also that the area most influenced by Christianity is still the Eastern
Mediterranean: a highly Semitic zone.

Sometime after the year 200, in view of the incorporation into Christianity of great new masses that did not speak Greek but Latin, a Latin translation of the Gospels began to circulate in most western Christian centres.
The emperor Diocletian (reigned 284-305) divided the Empire into two halves to make it more governable. He keeps the eastern part and hands over the western part to Maximian, a former comrade in arms. He establishes a rigid bureaucracy, and these measures smell like irremediable decadence. Despite this, Diocletian is a just and realistic veteran. He allows its Christian legionaries to be absent from pagan ceremonies, provided they maintain their military discipline.
But this was precisely the trickiest issue, where the bishops insolently defy the authority of the emperor. Diocletian, however, is benevolent and only one Christian pacifist is executed. However, he now insists that Christians participate in state ceremonies of a religious nature, and the Christian response to this decision is growing pride and arrogance, with numerous revolts and provocations.
But even at this point, Diocletian renounces to apply the death penalty, contenting himself with making slaves of the rebels that he captured. The answer to this are more riots and a fire in the imperial palace itself, and provocations and Christian insolence occur throughout the Empire. But the most Diocletian does is to execute nine rebellious bishops and eighty rebels in Palestine, the area most troubled by Christian rebellions.
One of these rebels was a spawn named St. Procopius of Scythopolis. To get an idea of which kind of creature Procopius was, let’s see the words of a contemporary, Bishop Eusebius of Caesarea: ‘He had tamed his body until turning it, so to speak, into a corpse; but the strength that his soul found in the word of God gave strength to his body… He only studied the word of God and had little knowledge of the profane sciences’. That is to say, this sub-man was a sick body and a crushed and resentful spirit, moved away from all the natural goods of the world, and who only knows the Bible and the speeches of the bishops.
In the beginning Christianity was nourished of similar men: Jewish practitioners of an asceticism bordering on sadomasochism who turned their bodies into a wreck, and their spirits into tyrannical and resentful shepherds.
Despite the softness of these persecutions, Diocletian goes down in history as a monster thirsting for Christian blood (history is written by the victors). The certain thing is that, after emperor Diocletian’s reign, Rome entered frank decay.
 
____________________
[1] Note of the Editor: In our times, adepts of Christian Identity also desperately try to square the circle by claiming that Aryans descend from the biblical characters.