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Table talks (commercial translation)

Uncle Adolf’s table talk, 33

the-real-hitler

 

Night of 17th-18th October 1941

Kiev, Moscow, St. Petersburg
must be destroyed.
 
 
Everything that resembles civilisation, the Bolsheviks have suppressed it, and I have no feelings about the idea of wiping out Kiev, Moscow or St. Petersburg.

What our troops are doing is positively unimaginable.

Not knowing the great news, how will our soldiers—who are at present on the way home—feel when they’re once more on German soil? In comparison with Russia, even Poland looked like a civilised country. If time were to blot out our soldiers’ deeds, the monuments I shall have set up in Berlin will continue to proclaim their glory a thousand years from to-day. The Arc de Triomphe, the Pantheon of the Army, the Pantheon of the German people…

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Ancient Greece Ancient Rome Christendom Communism Egalitarianism Emperor Julian Final solution Jesus Miscegenation Philosophy of history St Paul Table talks (commercial translation)

Uncle Adolf’s table talk, 37

the-real-hitler

 

21st October 1941, midday
 
Prophetic sense of Julian the Apostate—The Aryan origin of Jesus—Distortion of Christ’s ideas—The Road to Damascus—Roman tolerance—Materialism and the Jewish religion—Christian problem—The mobilisation of the slaves—St. Paul and Karl Marx—Final solution.
 
 

When one thinks of the opinions held concerning Christianity by our best minds a hundred, two hundred years ago, one is ashamed to realise how little we have since evolved. I didn’t know that Julian the Apostate had passed judgment with such clear-sightedness on Christianity and Christians. You should read what he says on the subject.

Originally, Christianity was merely an incarnation of Bohshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry. Galilee was a colony where the Romans had probably installed Gallic legionaries, and it’s certain that Jesus was not a Jew. The Jews, by the way, regarded him as the son of a whore—of a whore and a Roman soldier.

The decisive falsification of Jesus’s doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean’s object was to liberate his country from Jewish oppression. He set himself against Jewish capitalism, and that’s why the Jews liquidated him.

Paul of Tarsus (his name was Saul, before the road to Damascus) was one of those who persecuted Jesus most savagely. When he learnt that Jesus’s supporters let their throats be cut for His ideas, he realised that, by making intelligent use of the Galilean’s teaching, it would be possible to overthrow this Roman State which the Jews hated. It’s in this context that we must understand the famous “illumination”. Think of it, the Romans were daring to confiscate the most sacred thing the Jews possessed, the gold piled up in their temples! At that time, as now, money was their god.

On the road to Damascus, St. Paul discovered that he could succeed in ruining the Roman State by causing the principle to triumph of the equality of all men before a single God—and by putting beyond the reach of the laws his private notions, which he alleged to be divinely inspired. If, into the bargain, one succeeded in imposing one man as the representative on earth of the only God, that man would possess boundless power.

The ancient world had its gods and served them. But the priests interposed between the gods and men were servants of the State, for the gods protected the City. In short, they were the emanation of a power that the people had created. For that society, the idea of an only god was unthinkable. In this sphere, the Romans were tolerance itself. The idea of a universal god could seem to them only a mild form of madness—for, if three peoples fight one another, each invoking the same god, this means that, at any rate, two of them are praying in vain.

Nobody was more tolerant than the Romans. Every man could pray to the god of his choice, and a place was even reserved in the temples for the unknown god. Moreover, every man prayed as he chose, and had the right to proclaim his preferences.

St. Paul knew how to exploit this state of affairs in order to conduct his struggle against the Roman State. Nothing has changed; the method has remained sound. Under cover of a pretended religious instruction, the priests continue to incite the faithful against the State.

The religious ideas of the Romans are common to all Aryan peoples. The Jew, on the other hand, worshipped and continues to worship, then and now, nothing but the golden calf. The Jewish religion is devoid of all metaphysics and has no foundation but the most repulsive materialism. That’s proved even in the concrete representation they have of the Beyond—which for them is identified with Abraham’s bosom.

It’s since St. Paul’s time that the Jews have manifested themselves as a religious community, for until then they were only a racial community. St. Paul was the first man to take account of the possible advantages of using a religion as a means of propaganda. If the Jew has succeeded in destroying the Roman Empire, that’s because St. Paul transformed a local movement of Aryan opposition to Jewry into a supra-temporal religion, which postulates the equality of all men amongst themselves, and their obedience to an only god. This is what caused the death of the Roman Empire.
 
Raphaels_study_St Paul Athens

Raphael’s studio on Saul predicating in Athens

 
It’s striking to observe that Christian ideas, despite all St. Paul’s efforts, had no success in Athens. The philosophy of the Greeks was so much superior to this poverty-stricken rubbish that the Athenians burst out laughing when they listened to the apostle’s teaching. But in Rome St. Paul found the ground prepared for him. His egalitarian theories had what was needed to win over a mass composed of innumerable uprooted people.

Nevertheless, the Roman slave was not at all what the expression encourages us to imagine to-day. In actual fact, the people concerned were prisoners of war (as we understand the term nowadays), of whom many had been freed and had the possibility of becoming citizens—and it was St. Paul who introduced this degrading overtone into the modern idea of Roman slaves.

Think of the numerous Germanic people whom Rome welcomed. Arminius himself, the first architect of our liberty, wasn’t he a Roman knight, and his brother a dignitary of the State? By reason of these contacts, renewed throughout the centuries, the population of Rome had ended by acquiring a great esteem for the Germanic peoples. It’s clear that there was a preference in Rome for fair-haired women, to such a point that many Roman women dyed their hair. Thus Germanic blood constantly regenerated Roman society.

The Jew, on the other hand, was despised in Rome. Whilst Roman society proved hostile to the new doctrine, Christianity in its pure state stirred the population to revolt. Rome was Bolshevised, and Bolshevism produced exactly the same results in Rome as later in Russia.

It was only later, under the influence of the Germanic spirit, that Christianity gradually lost its openly Bolshevistic character. It became, to a certain degree, tolerable. To-day, when Christianity is tottering, the Jew restores to pride of place Christianity in its Bolshevistic form.

The Jew believed he could renew the experiment. To-day as once before, the object is to destroy nations by vitiating their racial integrity. It’s not by chance that the Jews, in Russia, have systematically deported hundreds of thousands of men, delivering the women, whom the men were compelled to leave behind, to males imported from other regions. They practised on a vast scale the mixture of races.

In the old days, as now—destruction of art and civilisation. The Bolsheviks of their day, what didn’t they destroy in Rome, in Greece and elsewhere? They’ve behaved in the same way amongst us and in Russia.

One must compare the art and civilisation of the Romans—their temples, their houses—with the art and civilisation represented at the same period by the abject rabble of the catacombs.

In the old days, the destruction of the libraries. Isn’t that what happened in Russia? The result: a frightful levelling-down.

Didn’t the world see, carried on right into the Middle Ages, the same old system of martyrs, tortures, faggots? Of old, it was in the name of Christianity. To-day, it’s in the name of Bolshevism. Yesterday, the instigator was Saul: the instigator to-day, Mardochai. Saul has changed into St. Paul, and Mardochai into Karl Marx.

By exterminating this pest, we shall do humanity a service of which our soldiers can have no idea.

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Ancient Rome Table talks (commercial translation)

Uncle Adolf’s table talk, 44

the-real-hitler

 

4 November 1941, evening, and night

German is the language of Europe—Suppression of Gothic script—Nordic territories in Roman times.
 
 
In a hundred years, our language will be the language of Europe. The countries east, north and west will learn German to communicate with us. A condition for that is that the so-called Gothic characters should definitely give place to what we used to call Latin characters, and now call the normal ones.

In the Eastern territories I shall replace the Slav geographical titles by German names. The Crimea, for example, might be called Gothenland.

Here and there one meets amongst the Arabs men with fair hair and blue eyes. They’re the descendants of the Vandals who occupied North Africa. The same phenomenon in Castille and Croatia. The blood doesn’t disappear.

We need titles that will establish our rights back over two thousand years.

I’d like to remind those of us who speak of the “desolate Eastern territories” that, in the eyes of the ancient Romans, all Northern Europe offered a spectacle of desolation.

I’ve seen the exhibition of Augustan Rome. It’s a very interesting thing. The Roman Empire never had its like. To have succeeded incompletely ruling the world! And no empire has spread its civilisation as Rome did.

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Ancient Greece Ancient Rome Catholic Church Christendom Communism Table talks (commercial translation) Vegetarianism

Uncle Adolf’s table talk, 46

the-real-hitler

 

11nth November 1941, evening

Friendship of the Church costs too much—The Church is the enemy of the State—The monuments of Christian civilisation.
 
 
I’ve always defended the point of view that the Party should hold itself aloof from religion. We never organised religious services for our supporters. I preferred to run the risk of being put under the ban of the Church or excommunicated. The Church’s friendship costs too dear. In case of success, I can hear myself being told that it’s thanks to her. I’d rather she had nothing to do with it, and that I shouldn’t be presented with the bill!

Russia used to be the most bigoted State of all. Nothing happened there without the participation of the Orthodox priests. That didn’t prevent the Russians from getting beaten.

It seems that the prayers of a hundred and forty million Russians were less convincing, before God, than those of a smaller number of Japanese. It was the same thing in the First World War. Russian prayers had less weight than ours. Even on the home front, the cowls proved incapable of ensuring the maintenance of the established order. They permitted the triumph of Bolshevism.

The clergy takes a sly pleasure in rallying the enemies of the established order, and thus shares the responsibility for the disorders that arise. Think of the difficulties the Popes continually caused the German emperors!

In the Latin countries, we’ve often been within a hair’s breadth of seeing Bolshevism triumph, and thus administer the death-blow to a society that was always on the point of collapse.

When, in ancient Rome, the plebs were mobilised by Christianity, the intelligentsia had lost contact with the ancient forms of worship. The man of to-day, who is formed by the disciplines of science, has likewise ceased taking the teaching of religion very seriously. What is in opposition to the laws of nature cannot come from God. Moreover, thunderbolts do not spare churches. A system of metaphysics that is drawn from Christianity and founded on outmoded notions does not correspond to the level of modern knowledge. In Italy and in Spain, that will all end badly. They’ll cut each other’s throats.

I don’t want anything of that sort amongst us.

We can be glad that the Parthenon is still standing upright, the Roman Pantheon and the other temples. It matters little that the forms of worship that were practised there no longer mean anything to us. It is truly regrettable that so little is left of these temples. The result is, we are in no risk of worshipping Zeus.

Cathedral_Hereford

Amongst us, the only witnesses of our greatness in the Middle Ages are the cathedrals. It would be enough to permit a movement of religious persecution to cause the disappearance of all the monuments that our country built from the fifth to the seventeenth century. What a void, and how greatly the world would be impoverished!

What we must do, then, is to extract from religions the poison they contain. In this respect, great progress has been made during recent centuries.

The Church must be made to understand that her kingdom is not of this world. What an example Frederick the Great set when he reacted against the Church’s claim to be allowed to interfere in matters of State!

The religions have passed the climacteric; they’re now decadent. They can remain like that for a few centuries yet. What revolutions won’t do, will be done by evolution. One may regret living at a period when it’s impossible to form an idea of the shape the world of the future will assume.

But there’s one thing I can predict to eaters of meat, that the world of the future will be vegetarian!

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Architecture Heinrich Himmler Philosophy of history Real men Table talks (commercial translation) Third Reich

Uncle Adolf’s table talk, 83

the-real-hitler

4th February 1942, evening

SPECIAL GUEST: HIMMLER

Improving living conditions—For the Reich no sacrifice is too great.

 
We’ll transform the spaces of the East into a country in which human beings will be able to live. We must not forget that over there are found iron, coal, grain and timber. We’ll build there welcoming farms, handsome roads. And those of our people who thrust as far as that will end by loving their country and loving its landscapes—as the Germans on the Volga used to do.

You’ll understand, Himmler, that if I want to establish a genuine civilisation to the North and East, I’ll have to make use of men from the South. If I were to take official architects of the Prussian Government to beautify Berlin, for example, I’d do better to abandon the project!

In our ambition to play a rôle on the world level, we must constantly consult Imperial history. All the rest is so new, so uncertain, so imperfect. But Imperial history is the greatest epic that’s been known since the Roman Empire. What boldness! What grandeur! These giants thought no more of crossing the Alps than crossing a street.

The misfortune is that none of our great writers took his subjects from German Imperial history. Our Schiller found nothing better to do than to glorify a Swiss cross-bowman! The English, for their part, had a Shakespeare—but the history of his country has supplied Shakespeare, as far as heroes are concerned, only with imbeciles and madmen.

Immense vistas open up to the German cinema. It will find in the history of the Empire—five centuries of world domination—themes big enough for it.

When I meet the heads of other Germanic peoples, I’m particularly well placed—by reason of my origin—to discuss with them. I can remind them, in fact, that my country was for five centuries a mighty empire, with a capital like Vienna, and that nevertheless I did not hesitate to sacrifice my country to the idea of the Reich.

I’ve always been convinced of the necessity of welcoming into the Party only truly sturdy fellows, without taking heed of numbers, and excluding the lukewarm. In the same way as regards the new Reich, wherever there are wholesome Germanic elements in the world, we shall try to recover them. And this Reich will be so sturdy that nobody will ever be able to attempt anything against it.

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Table talks (commercial translation)

Uncle Adolf’s table talk, 84

the-real-hitler

 

6th February 1942, evening

 
For the first time, we have on our side a first-rate military power, Japan. We must therefore never abandon the Japanese alliance, for Japan is a power upon which one can rely.

There’s one thing that Japan and Germany have absolutely in common—that both of us need fifty to a hundred years for purposes of digestion: we for Russia, they for the Far East.

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Table talks (commercial translation) Third Reich

Uncle Adolf’s table talk, 90

the-real-hitler

 

22nd February 1942, evening

Defence of the European peninsula—The Russian masses against the individual—Nations must fuse.
 
Not long ago, at a time when there were still a few acres of land to be shared out in the Far East, everybody went rushing there. Nowadays, we have the Russian spaces. They’re less attractive and rougher, but they’re worth more to us. We’ll get our hands on the finest land, and we’ll guarantee for ourselves the control of the vital points. We’ll know how to keep the population in order. There won’t be any question of our arriving there with kid gloves and dancing-masters.

Asia didn’t succeed, in the course of the centuries, in dislodging us from our peninsula—and all they now have in the way of civilisation, they’ve got from us. Now we’re going to see which side has the real strength. The Russian, as an individual fighting man, has always been our inferior. Russians exist only en masse, and that explains their brutality. I’ve always rebelled against the idea that Europe had reached the end of its mission, and that the hour of Russia or the United States had come. It was the Continent that civilised Great Britain, and this is what enabled her to colonise vast spaces in the rest of the world. Without Europe, America is not conceivable.

Why shouldn’t we have the strength necessary to become one of the world’s centres of attraction? A hundred and twenty million people of Germanic stock, when they’ve consolidated their positions—that’s a force against which nobody in the world will be able to do anything. The countries that make up the Germanic world will stand only to gain.

I see it in my own case. My native land is one of the most beautiful countries in the Reich, but what can it do when left to itself? What could I undertake as an Austrian? There’s no way of developing one’s talents in countries like Austria or Saxony, Denmark or Switzerland. The foundation is missing. So it’s lucky that once again potential new spaces are opening up before the Germanic peoples.

I understand that it may be hard for a young Dutchman or a young Norwegian to find himself called upon to form a common unit, within the framework of the Reich, together with men of other Germanic connections. But what is asked of them is no harder than what was asked of the Germanic tribes at the time of the great migrations.

Confronted with the innumerable populations of the East, we cannot exist except on condition that all Germanics are united. They must compose the nucleus around which Europe will federate. On the day when we’ve solidly organised Europe, we shall be able to look towards Africa. And, who knows? perhaps one day we shall be able to entertain other ambitions.

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Table talks (commercial translation) Third Reich

Uncle Adolf’s table talk, 109

the-real-hitler

 

5th April 1942, midday

The importance of climate—Leningrad is doomed.
 

As regards the Russian territories that will pass under our sovereignty, the problems are so plentiful that they’ll provide us with opportunities for work for several centuries. In the central sector, it will be necessary to cultivate the marshes, which extend further than eye can see, by planting reeds.

They’ll form a barrier in future to break the extraordinary waves of cold of the Russian winter. In other parts, it will be necessary to set up plantations of cultivated nettles, for, according to the experiments made by a Hamburg firm, the fibres of these nettles enable one to manufacture a cellulose much superior to cotton. Moreover, it’s becoming urgently necessary to re-afforest the Ukraine, in order to struggle effectively against the rains which are a real scourge in that region. They really did a good job those hunters who, in order to satisfy their passion for the chase, took care to re-afforest 37 per cent of German soil. In the meantime, along the whole periphery of the Mediterranean, people were de-foresting without thinking of the importance of the forest and, consequently, without adopting the policy their action entailed.

Since there is a question of the future of Leningrad, I reply that, for me, Leningrad is doomed to decay. May the ports and naval dockyards of Leningrad decay in their turn! As a matter of fact, there can be only one master in the Baltic, which must be an inland sea of Germany’s.

That’s why we must see to it there’s no room for an important port on the periphery of our Reich. The development of our own ports and those of the Baltic countries will amply suffice to cover our maritime needs, so that we shall be well able to dispense with the port of Leningrad, which in any case is blocked by ice for half the year.

Categories
Communism George Lincoln Rockwell Red terror Winston Churchill

This Time, 4

rockwell

A passage from This Time the World
by George Lincoln Rockwell

The first Communist government of Russia was overwhelmingly Jewish, as witnessed by Winston Churchill in an article, “Communism versus Zionism—A Struggle for the Soul of the Jewish People”, in the London Illustrated Sunday Herald of February 8, 1920, reproduced in part on the next page. [Below]

 

Illustrated Sunday Herald, February 8, 1920 Zionism Versus Bolshevism. Struggle for the Soul of the Jewish People

By the Rt. Hon. Winston S. Churchill

The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honourable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia’s economic resources, and they were foremost in the creation of those remarkable organisations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholders of friendship with France and Great Britain.
 
International Jews

In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. [Rockwell’s emphasis] The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
 

Terrorist Jews

There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistic Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, of Zinovieff, the Dictator of the red Citadel (Petrograd), or of Krassin or Rade—all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.
 
“Protector of the Jews”

Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin’s authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews… [end of excerpt]

Categories
Miscegenation Nordicism Racial studies Table talks (commercial translation)

Uncle Adolf’s table talk, 130

the-real-hitler

12th May 1942, at dinner

One hundred million Germans in the Eastern territories—A policy of prudence—Jews with blue eyes and blond hair—Racial regeneration and moral issues.
 

Gauleiter Forster agreed that this [7 previous paragraphs omitted] might be achieved in the Danzig-West Prussian province. To succeed, it would be necessary, he thought, to appeal to the best elements of the old Reich and to restrict recruitment to men under fifty. To men above that age one could well apply the adage: “Old trees cannot be transplanted”.

I agree. For the re-population of our Eastern territories it is to the younger generation, obviously, that we must turn in the first instance. We must imbue them with a feeling of pride in being invited to go to a country where they will not find their bed nicely made for them, but will be compelled, on the contrary, to create from the beginning—and we must make them understand that we expect them to build up something truly magnificent. One attraction which will certainly appeal to the young is that by emigrating in this fashion they will find opportunities for promotion infinitely more rapid than those of their less enterprising comrades who remain quietly at home, content to follow the beaten track.

My long-term policy aims at having eventually a hundred million Germans settled in these territories. It is therefore essential to set up machinery which will ensure constant progression, and will see to it that million by million German penetration expands. In ten years’ time we must be in a position to announce that twenty million Germans have been settled in the territories already incorporated in the Reich and in those which our troops are at present occupying.

In Forster’s opinion, if any Pole desired to acquire German nationality, the decision should depend upon the general impression made by the candidate. Even in cases where it was not possible to trace exactly the antecedents of the individual, there were nevertheless certain ethnical characteristics, which, taken in conjunction with character and standard of intelligence, gave sure guidance. According to Forster, it would appear that Professor Günther, a specialist in these matters, was quite right when he asserts, after a tour of ten-odd days through the province of Danzig, that four-fifths of the Poles living in the north of that province could be Germanised.

The views of Gauleiter Forster met with strong opposition, especially from Reichsleiter Bormann. The latter admitted the necessarily empirical character of some of the decisions to be taken, but maintained that, as regards the Poles, care should be exercised not to Germanise them on too wide a scale, for fear they might inoculate the German population with too strong a dose of their blood, which could have dangerous consequences.

At this point the Fuehrer spoke again: It is not possible to generalise on the extent to which the Slav races are susceptible to the Germanic imprint. In point of fact, Tsarist Russia, within the framework of her pan-Slav policy, propagated the qualification Slav and imposed it on a large diversity of people, who had no connection with the Slavonic race. For example, to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans.

The same applies to the Czechs. It is enough for a Czech to grow a moustache for anyone to see, from the way the thing droops, that his origin is Mongolian. Among the so-called Slavs of the South the Dinars are predominant. Turning to the Croats, I must say I think it is highly desirable, from the ethnical point of view, that they should be Germanised. There are, however, political reasons which completely preclude any such measures.

There is one cardinal principle. This question of the Germanisation of certain peoples must not be examined in the light of abstract ideas and theory. We must examine each particular case. The only problem is to make sure whether the off-spring of any race will mingle well with the German population and will improve it, or whether, on the contrary (as is the case when Jew blood is mixed with German blood), negative results will arise.

Unless one is completely convinced that the foreigners whom one proposes to introduce into the German community will have a beneficial effect, well, I think it’s better to abstain, however strong the sentimental reasons may be which urge such a course on us. There are plenty of Jews with blue eyes and blond hair, and not a few of them have the appearance which strikingly supports the idea of the Germanisation of their kind. It has, however, been indisputably established that, in the case of Jews, if the physical characteristics of the race are sometimes absent for a generation or two, they will inevitably reappear in the next generation.

I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.

If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus.