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2nd World War Evil Summer, 1945 (book) Thomas Goodrich

Summer 1945 • 3

Of all the graphic photos I have viewed in my years of research, the most horrific is not the smoldering bodies at Dresden after the fire­ storm, not the German women and children flattened by Soviet tanks on a snowy road in East Prussia, but that of the bodies at Dachau. No, not the bodies; not the emaciated concentration camp inmates who died not from a deliberate policy of extermination—as we have been told for decades now by the victors—not those, not those who had succumbed in the late stages of the war to typhus, diphtheria, dysentery, starvation, and neglect. No, the bodies I speak of were German bodies, German soldiers. And the photo is graphic not merely for the obvious; the photo is hideous more for what is not actually seen, than what is. There is a crushing, paralyzing oppression in the gray tones of the image; there is an overwhelming sense of evil in the very air; there is a terrifying embodiment of hate and malice in the forms of the Americans as they mechanically, and with utter detachment, go about their inhuman business.

As US forces swept through Bavaria toward Munich in late April, 1945, most German guards at the concentration camp near Dachau wisely fled. To maintain control and arrange for an orderly transfer of the 32,000 prisoners to the approaching Allies, and despite signs at the gate warning, “No entrance-typhus epidemic,” several hundred German soldiers obeyed when they were ordered to the prison.

When American units reached the camp the following day, the GIs were horrified by what they saw. Outside the prison were rail cars brim full with diseased and starved corpses. Inside the camp, wrote a witness, were found “a room piled high with naked and emaciated corpses… Since all the many bodies were in various stages of decomposition, the stench of death was overpowering.”

Unhinged by the nightmare surrounding them, conditioned by years of vicious anti-German propaganda, the troops turned their fury on the now disarmed German soldiers. While one group of over three hundred were led away to a walled enclosure, other Germans were murdered in the guard towers, in the barracks, or they were chased through the streets. All were soon caught and many were deliberately wounded in the legs, then turned over to camp inmates who first tortured, then tore limb from limb the helpless men and boys.

A German guard came running toward us. We grabbed him and were standing there talking to him when… [a GI] came up with a tommy-gun. He grabbed the prisoner, whirled him around and said, “There you are you son-of -a-bitch!” The man was only about three feet from us, but the soldier cut him down with his sub-machine gun. I shouted at him, “what did you do that for, he was a prisoner?” He looked at me and screamed “Gotta kill em, gotta kill em.” When I saw the look in his eyes and the machine gun waving in the air, I said to my men, “Let him go.” [1] 

While the tortures and murders were in progress, 350 German soldiers were lined up against a wall, two machine-guns were planted, then the Americans opened fire. Those yet alive when the fusillade ended, including the three young men still standing, were forced to wait amid the bloody carnage while the machine-guns were reloaded.

___________

[1] Howard Buechner, Dachau—The Hour of the Avenger(Metarie, Louisiana: Thunderbird Press, 1986), 75-76.

Categories
2nd World War Indo-European heritage Kali Yuga

History

To the sticky post, I just added the phrase, ‘If you think the news is fake, wait until you learn about History!’

Yesterday I saw YouTube moments when Jean-François Gariépy refuted, in ‘Vox Delusion’, Vox’s pseudoscientific pronouncements on biology. I told myself how alienated these guys from Alt-Lite and Alt-Right are regarding the humanities! If History is the mighty tower of experience, it doesn’t matter that a high IQ fellow like Gariépy says scientifically accurate things. Ultimately all that can go to the trashcan if it is not properly accompanied by a solid nexus with the past of the West. And Gariépy is so ignorant about elemental facts of History that he ignores that the ancient Greeks, and the patrician Romans, were whites of the Nordic type.

If we pay attention to what I have been saying in the sticky post, including its links, we can see that the white man went bananas simply because they lied to him about the facts of his past. What could be more important—as I do now on Mondays, Tuesdays and Wednesdays—than demystifying the great lies about the founding myths of the West?I mean: the non-historicity of Jesus (my Monday entries), the real Holocaust committed in the Second World War (my Tuesday entries), and the history of early Christianity (my Wednesday entries).

If you think the news is fake, wait until you learn about History! The white man will continue to be a raving looney unless the findings of the true historians permeate the popular culture to the degree of reversing the current narrative. Otherwise, they will continue to howl at the Moon until their race is extinguished.

Remember the old proverb, ‘Those whom the gods wish to destroy they first make mad’. With the fictional life of Jesus (and the inversion of values it implies); the history that we were taught as children about early Christianity, and the history that we were taught as adults about WW2, (((they))) have taken over our souls.

In the odyssey of the human spiritthat Sallie Nichols recounts in Jung and Tarot: An Archetypal Journey, from the enchanted night of the Moon card we have to travel through that of the Splendor Solis. And the only way to do it is to set the record straight as far as History is concerned.

Remember, ‘there is no possible return: the road leads clearly forward’, that is, towards the tower at the left that contains the books of real history, unlike the tower at the right: the fake history we believed during the dense night of the West.

Categories
Christendom Jesus Neanderthalism New Testament Parapsychology Richard Carrier

On Richard Carrier

A depiction of Ecce Homo, as Pontius Pilate
delivers Jesus to the crowd (Antonio Ciseri, 1862).

Before reading Carrier, I imagined that there was a historical Jesus crucified by Pilate if we only eliminated all the legendary tales, miracles and resurrection stories that appear in the Gospels. As I have already said, it was not until the end of last year that I changed my mind.

Discovering the mythicists reminded me strongly of what happened to me in the 1990s with CSI literature, and especially when I read a book by Robert Sheafferthat made me doubt, for the first time, of the existence of ‘psi’. The fact is that the exegetes of the New Testament, starting with Albert Schweitzer, have been in bondage of the introjects of their parents. They could never encapsulate the viruses and malwares as I have done in my mentality.

All the liberal and even secular exegetes of the New Testament that I read since the 1980s were in bondage of parental introjects. The simplest hypothesis should have been, from the beginning, the theory of a mythical Christ because no single contemporary witness outside the Bible ever bothered to write about Jesus.

None. Zilch. Zero. Plenty of people, long after Jesus supposedly died, claimed he was real but outside the Bible, sorry: it is a tall tale. It is the same as happens with parapsychologists: they cannot conceive the inexistence of psi. By force of deep parental introjects the historicist exegetes (those who believe in a historical Jesus) cannot conceive the nonexistence of Jesus (which includes those who believe in the historicity of an ordinary, non-miraculous Jesus).

The implications of my finding of the last days of last year are tremendous. Now I see the tragedy of the West (and the demographic bubble that Christianity caused) in another way as I saw it before my December discovery. The nonexistence of Jesus crushes all Christianity and neo-Christianity in a most forceful way. Or rather, I can use Carrier et al for the thesis I’ve been advancing in this blog.

The Christian bug is incredibly stupider—stupid indeed was believing in the Gospels in the first place—than I previously thought. If what Carrier et al say is true, the result would be that the white race is even more ‘Neanderthal’ than I imagined before my December 28 discovery.

Richard Carrier may be a blue-pilled liberal as foolish as those at Columbia University where he studied. But just as we cannot dispatch the findings in physics or medicine of those who graduated there, neither can we reject what Carrier says in his book that, perhaps, I’ll start to review on Mondays.

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Christendom Jesus New Testament Richard Carrier

Law’s article

Further to my previous post. I’ve now read the article by philosopher Stephen Law (pic) and largely agree with the two principles he discusses. However, Law is wrong that Carl Sagan invented the principle ‘extraordinary claims require extraordinary evidence’. I discovered such principle in the writings of CSICOP writers before Sagan became famous. The second principle however is an original of Law:

Where testimony/documents weave together a narrative that combines mundane claims with a significant proportion of extraordinary claims, and there is good reason to be sceptical about those extraordinary claims, then there is good reason to be sceptical about the mundane claims, at least until we possess good independent evidence of their truth. [emphasis added]

Those who watched Carrier’s lecture embedded in the previous post will remember his presentation of the field of New Testament studies as divided into three competing viewpoints:

(1) Christian historicity: Jesus was an amazing famous superman who could walk on water and shit—the majority of so-called biblical scholars in the US believe this.

(2) Secular historicity: Jesus was an ordinary nobody, whom no one noted but a few fanatical observers. The Gospels are mostly fiction, but there are kernels of historical truth in them. This is what I used to believe up to the last week, when I discovered mythicism or:

(3) Secular non-historicity: Jesus was the name of a celestial being, subordinate to god, with whom Saul/Paul hallucinated conversations. The Gospel began as a mythic allegory about the celestial Jesus, set on earth, as most myths then were (e.g., the god Osiris).

Law elaborates his second principle in the context of the three competing theories to explain the origins of Christianity. His conclusion is that secular non-historicity is the best approach to explain it.

Regular visitors of this site will remember that I have mentioned the work of Albert Schweitzer while discussing the (quixotic) quest of the historical Jesus. Yesterday I was struggling with myself as to who was right, Schweitzer or Carrier. Schweitzer’s view was that the apocalyptic Jesus makes historical sense from the viewpoint of secular historicity because his prophecy was unfulfilled (‘Truly I tell you, some who are standing here will not taste death before they see the kingdom of God’).

Law’s piece resolved my doubts in a more parsimonious way than Schweitzer because the New Testament ‘is a story developed by myth-makers who had certain radical ethical and other views (e.g. the Kingdom of God being imminent) that they wanted others to accept’. Since those who advanced apocalyptic eschatology were Paul (in his very first epistles), Mark and Matthew, it is unnecessary to postulate a historical Jesus in the secular historicity sense.

I was raised as a Catholic in the 1960s and 70s and then became an eschatologist (William Walter’s ‘Eschatology’ is a schismatic cult originated in Christian Science). After I left the cult, since the middle 1980s through the middle 1990s I became interested in secular historicity and did not change my views on the so-called historical Jesus until last week. However, I doubt that those who have not struggled with religious parental introjects will find this post interesting.

My biography aside, I believe that the ultimate truth about the origins of Christianity is pivotal to save the white race from extinction. Those white nationalists who are traditional Christians have stagnated in Christian historicity, and many secular WNsts assume that the second stage, secular historicity, is the most plausible one. What whites need is a complete rejection of the New Testament, even the notion of a non-miraculous historical Jesus, as the NT was largely written by men of Semitic origin.

If universal, Christian-inspired love, is murdering the Aryan race what we need is full apostasy from Judeo-Christianity. This means that we should consider secular non-historicity seriously.

Categories
Jesus New Testament On the Historicity of Jesus (book) Richard Carrier Videos

Mythicism, a closer look

The last few days I have been immersed in the videos and lectures of Richard Carrier about the Christ myth theory, to the extent that his views are shaking my previous point of view about the so-called historical Jesus (yesterday I ordered his latest book, On the Historicity of Jesus: Why We Might Have Reason for Doubt). In this lecture Carrier was younger than he is today but it is a good starting point for his work:

https://youtu.be/yzwS7BfRapw

Today I will be reading the article of another mythicist, Stephen Law, published in Faith and Philosophy 2011, Volume 28, Issue 2, April 2011, pages 129-151, which abstract says:

The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed—a principle I call the contamination principle—entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of independent evidence for an historical Jesus, remain sceptical about his existence.

Law’s full article, ‘Evidence, Miracles and the Existence of Jesus’ can be read: here.

Categories
Alexandria Christendom Darkening Age (book) Hypatia of Alexandria

Darkening Age, 19

Note of the Ed.: The main weakness that the Aryan faces before the Jew is the lack of solidarity to even recognise his martyrs. Contrast this attitude with how the Jew commemorates every single historical grievance; for example, when a Greek Seleucid king tried to destroy Judaism centuries before the Common Era.

The parabalani were Christian thugs that blindly obeyed the bishop of Alexandria. Since Aryans fail to honour their martyrs (Agora is a philo-Semitic film—not a good example of honouring an Aryan martyr of Semitic thugs), it would be helpful to imagine the parabalani as the Faith Militant in the TV series Game of Thrones. But this comparison, like the Spanish movie Agora starring non-Aryan Rachel Weisz as Hypatia, is deceiving. The historical parabalani were probably Christian Semites, as suggested in Evropa Soberana’s essay on Judea vs. Rome.

In chapter nine of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:

 

______ 卐 ______

 

Hypatia of Alexandria was born in the same city as the parabalani and yet a world away from them. While they spent their days toiling among the filthy and the dying, this aristocratic intellectual spent her days working with abstract mathematical theories and astrolabes. Hypatia was not only a philosopher; she was also a brilliant astronomer and the greatest mathematician of her generation. The Victorians, who became much taken with her, granted her other graces posthumously. One famous painting shows her draped naked against an altar, her nubile body shielded by little more than her tumbling tawny locks. A novel about her by the Reverend Charles Kingsley, author of the children’s novel The Water Babies, is rich in such breathless phrases as ‘the severest and grandest type of old Greek beauty’ and in musings on her ‘curved lips’ and the ‘glorious grace and beauty of every line’…

After razing Serapis the Christians had gone on vicious rampage through the city and its 2,500 shrines, temples and religious sites. Busts of Serapis previously stood in streets, wall niches and above doorways had been removed—’cleansed’. The Christians had ‘so cut and filed [them] away that not even a trace or mention of [Serapis] or any other demon remained anywhere. In their place everyone painted the sign of the Lord’s cross on door­ posts, entrances, walls and columns.’ Later, with bolder finality, crosses were carved in.

The city’s intellectual life had suffered. The final remnants of the Great Library had gone, vanishing along with the temple. Many of Alexandria’s intellectuals had gone too, fleeing to Rome, or elsewhere in Italy, or anywhere they could to get away from this frightening city’…

[For the Christian mind] Hypatia was not a philosopher: she was a creature of Hell. It was she who was turning the entire city against God with her trickery and her spells. She was ‘atheizing’ Alexandria. Naturally, she seemed appealing enough—but that was how the Evil One worked. Hypatia, they said, ‘had beguiled many people through satanic wiles’. Worst of all, she had even beguiled Orestes. Hadn’t he stopped going to church? It was clear: she had beguiled him through her magic’. This could not be allowed to continue.

One day in March AD 415, Hypatia set out from her home to go for her daily ride through the city. Suddenly; she found her way blocked by a ‘multitude of believers in God’. They ordered her to get down from her chariot. Knowing what had recently happened to her friend Orestes, she must have realized as she climbed down that her situation was a serious one. She cannot possibly have realized quite how serious.

As soon as she stood on the street, the parabalani, under the guidance of a Church magistrate called Peter—‘a perfect believer in all respects in Jesus Christ’—surged round and seized ‘the pagan woman’.

They then dragged Alexandria’s greatest living mathematician through the streets to a church. Once inside, they ripped the clothes from her body then, using broken pieces of pottery as blades, flayed her skin from her flesh. Some say that, while she still gasped for breath, they gouged out her eyes.

Once she was dead, they tore her body into pieces and threw what was left of the ‘luminous child of reason’ onto a pyre and burned her.

Categories
Attila Charlemagne Genghis Khan Huns Islam Madison Grant Mongols Nordicism Philosophy of history Racial studies

Rising, 3

(Madison Grant’s introduction)

Without attempting a scientific classification of the inhabitants of Eurasia, it is sufficient to describe the three main races. The first are the yellow-skinned, straight black-haired, black-eyed, round-skulled Mongols and Mongoloids massed in central and eastern Asia north of the Himalayan system.

To the west of them, and merged with them, lie the Alpines, also characterized by dark, but not straight, hair, dark eyes, relatively short stature, and round skulls. These Alpines are thrust like a wedge into Europe between the Nordics and the Mediterraneans, with a tip that reaches the Atlantic Ocean. Those of western Europe are derived from one or more very ancient waves of round-skulled invaders from the East, who probably came by way of Asia Minor and the Balkans, but they have been so long in their present homes that they retain little except their brachycephalic skull-shape to connect them with the Asiatic Mongols.

South of the Himalayas and westward in a narrow belt to the Atlantic, and on both sides of the Inland Sea, lies the Mediterranean race, more or less swarthy-skinned, black-haired, dark-eyed, and long-skulled.

On the northwest, grouped around the Baltic and North Seas, lies the great Nordic race. It is characterized by a fair white skin, wavy hair with a range of color from dark brown to flaxen, light eyes, tall stature, and long skulls.

These races show other physical characters which are definite but difficult to describe, such as texture of skin and cast of features, especially of the nose. The contrast of mental and spiritual endowments is equally definite, but even more elusive of definition.

It is with the action and interaction of these three groups, together with internal civil wars, that recorded history deals.

While, so far as we know, these three races have occupied their present relative positions from the beginning, there have been profound changes in their distribution.

The two essential phenomena, however, are, first, the retreat of the Nordic race westward from the Grasslands of western Asia and eastern Europe to the borders of the Atlantic, until it occupies a relatively small area on the periphery of Eurasia.

The second phenomenon is of equal importance, namely, the more or less thorough Nordicizing of the westernmost extensions of the other two races, namely, the Mediterranean on the north coast of the Inland Sea, who have been completely Aryanized in speech, and have been again and again saturated with Nordic blood, and the even more profound Nordicization in speech and in blood of the short, dark, round-skulled inhabitants of central Europe, from Brittany through central France, southern Germany, and northern Italy into Austrian and Balkan lands. So thorough has been this process that the western Alpines have at the present time no separate race consciousness and are to be considered as wholly European.

As to the Alpines of eastern and central Europe, the Slavs, the case is somewhat different. East of a line drawn from the Adriatic to the Baltic the Nordicizing process has been far less perfect, although nearly complete as to speech, since all the Slavic languages are Aryan. Throughout these Slavic lands, great accessions of pure Mongoloid blood have been introduced within relatively recent centuries.

East of this belt of imperfectly Nordicized Alpines we reach the Asiatic Alpines, as yet entirely untouched by western blood or culture. These groups merge into the Mongoloids of eastern Asia.

So we find, thrust westward from the Heartland, a race touching the Atlantic at Brittany, thoroughly Asiatic and Mongoloid in the east, very imperfectly Nordicized in the centre, and thoroughly Nordicized culturally in the far west of Europe, where it has become, and must be accepted as, an integral part of the White World.

As to the great Nordic race, within relatively recent historic times it occupied the Grasslands north of the Black and Caspian Seas eastward to the Himalayas. Traces of Nordic peoples in central Asia are constantly found, and when archæological research there becomes as intensive as in Europe we shall be astonished to find how long, complete, and extended was their occupation of western Asia.

During the second millennium before our era successive waves of Nordics began to cross the Afghan passes into India until finally they imposed their primitive Aryan language upon Hindustan and the countries lying to the east.

All those regions lying northwest of the mountains appear to have been largely a white man’s country at the time of Alexander the Great. In Turkestan the newly discovered Tokharian language, an Aryan tongue of the western division, seems to have persisted down to the ninth century. The decline of the Nordics in these lands, however, began probably far earlier than Alexander’s time, and must have been nearly completed at the beginning of our era. Such blond traits as are still found in western Asia are relatively unimportant, and for the last two thousand years these countries must be regarded as lost to the Nordic race.

The impulse that drove the early Nordics like a fan over the Himalayan passes into India, the later Nordics southward into Mesopotamian lands, as Kassites, Mitanni, and Persians, into Greece and Anatolia as Achæans, Dorians, and Phrygians, westward as the Aryan-speaking invaders of Italy and as the Celtic vanguards of the Nordic race across the Rhine into Gaul, Spain, and Britain, may well have been caused by Mongoloid pressure from the heart of central Asia. Of course, we have no actual knowledge of this, but the analogy to the history of later migrations is strong, and the conviction is growing among historians that the impulse that drove the Hellenic Nordics upon the early Ægean culture world was the same as that which later drove Germanic Nordics into the Roman Empire.

North of the Caspian and Black Seas the boundaries of Europe receded steadily before Asia for nearly a thousand years after our era opened, but we have scant record of the struggles which resulted in the eviction of the Nordics from their homes in Russia, Poland, the Austrian and east German lands.

By the time of Charlemagne the White Man’s world was reduced to Scandinavia, Germany west of the Elbe, the British Isles, the Low Countries, and northern France and Italy, with outlying groups in southern France and Spain. This was the lowest ebb for the Nordics and it was the crowning glory of Charlemagne’s career that he not only turned back the flood, but began the organization of a series of more or less Nordicized marches or barrier states from the Baltic to the Adriatic, which have served as ramparts against Asiatic pressure from his day to ours. West of this line the feudal states of mediæval Europe developed into western Christendom, the nucleus of the civilized world of to-day.

South of the Caspian and Black Seas, after the first swarming of the Nordics over the mountains during the second millennium before Christ, the East pressed steadily against Europe until the strain culminated in the Persian Wars. The defeat of Asia in these wars resulted later in Alexander’s conquest of western Asia to the borders of India.

Alexander’s empire temporarily established Hellenic institutions throughout western Asia and some of the provinces remained superficially Greek until they were incorporated in the Roman Empire and ultimately became part of early Christendom. On the whole, however, from the time of Alexander the elimination of European blood, classic culture, and, finally, of Christianity, went on relentlessly.

By later Roman times the Aryan language of the Persians, Parthians, and people of India together with some shreds of Greek learning were about all the traces of Europe that were to be found east of the oscillating boundary along the Euphrates.

The Roman and Byzantine Empires struggled for centuries to check the advancing tide of Asiatics, but Arab expansions under the impulse of the Mohammedan religion finally tore away all the eastern and southern coasts of the Mediterranean Sea, while from an Arabized Spain they threatened western Europe. With the White Man’s world thus rapidly receding in the south, a series of pure Mongol invasions from central Asia, sweeping north of the Caspian and Black Seas, burst upon central Europe. Attila and his Huns were the first to break through into Nordic lands as far as the plains of northern France. None of the later hordes were able to force their way so far into Nordic territories, but spent their strength upon the Alpines of the Balkans and eastern Europe.

Eastern Germany, the Austrian states, Poland, and Russia had been Nordic lands before the Slavs emerged after the fall of Rome. Whether the occupation of Teutonic lands by the Wends and Slavs in eastern Europe was an infiltration or a conquest is not known, but the conviction is growing that, like other movements which preceded and followed, it was caused by Mongoloid pressure.

That the western Slavs or Wends had been long Nordicized in speech is indicated by the thoroughly Aryan character of the Slavic languages. They found in the lands they occupied an underlying Teutonic population. They cannot be regarded as the original owners of Poland, Bohemia, Silesia, or other Wendish provinces of eastern Germany and Austria. The Teutonic Marcomanni and Quadi were in Bohemia long before the Czechs came in through the Moravian Gate in the sixth century. Pomerania and the Prussias were the home of Teutonic Lombards, Burgunds, Vandals, and Suevi, while the Crimea and the northwestern coast of the Black Sea were long held by the Nordic Goths, who, just before our era, had migrated overland from the Baltic by way of the Vistula.

No doubt some of this Nordic blood remained to ennoble the stock of the later invaders, but by the time of Charlemagne, in the greater part of Europe east of the Elbe, the Aryan language was the only bond with Europe.

When the Frankish Empire turned the tide and Christianized these Wendish and Polish lands, civilization was carried eastward until it met the Byzantine influences which brought to Russia and the lands east of the Carpathians the culture and Orthodox Christianity of the Eastern or Greek Empire.

The nucleus of Russia was organized in the ninth century by Scandinavian Varangians, the Franks of the East, who founded the first civilized state amid a welter of semi-Mongoloid tribes. How much Nordic blood they found in the territories which afterward became Russia we have no means of knowing, but it must have been considerable because we do know that from the Middle Ages to the present time there has been a progressive increase in brachycephaly or broad-headedness, to judge from the rise in the percentage of round skulls found in the cemeteries of Moscow and elsewhere in Russia.

Such was the condition of eastern Europe when a new and terrible series of Mongoloid invasions swept over it, this time directly from the centre of Asia.

The effect of these invasions was so profound and lasting that it may be well to consider briefly the condition of eastern Europe after the elimination of the Nordics and its partial occupation by the so-called Slavs. Beginning with Attila and his Huns, in the fourth century, there was a series of purely Mongoloid tribes entering from Asia in wave after wave.

Similar waves ultimately passed south of the Black and Caspian Seas, and were called Turks, but these were long held back by the power of the Byzantine Empire, to which history has done scant justice.

In the north these invaders, called in the later days Tatars, but all essentially of central Asiatic Mongol stock, occupied Balkan lands after the expansion of the south Slavs in those countries. They are known by various names, but they are all part of the same general movement, although there was a gradual slowing down of the impulse. Prior to Jenghiz Khan the later hordes did not reach quite as far west as the earlier ones.

The first wave, Attila’s Huns, were followed during the succeeding centuries by the Avars, the Bulgars, the Hunagar Magyars, the Patzinaks and the Cumans. All of these tribes forced their way over the Carpathians and the Danube, and much of their blood, notably in that of the Bulgars and Magyars, is still to be found there. Most of them adopted Slavic dialects and merged in the surrounding population, but the Magyars retain their Asiatic speech to this day.

Other Tatar and Mongoloid tribes settled in southern and eastern Russia. Chief among these were the Mongol Chazars, who founded an extensive and powerful empire in southern and southeastern Russia as early as the eighth century. It is interesting to note that they accepted Judaism and became the ancestors of the majority of the Jews of eastern Europe, the round-skulled Ashkenazim.

Into this mixed population of Christianized Slavs and more or less Christianized and Slavized Mongols burst Jenghiz Khan with his great hordes of pure Mongols. All southern Russia, Poland, and Hungary collapsed before them, and in southern Russia the rule of the Mongol persisted for centuries, in fact the Golden Horde of Tatars retained control of the Crimea down to 1783.

Many of these later Tatars had accepted Islam, but entire groups of them have retained their Asiatic speech and to this day profess the Mohammedan religion.

The most lasting result of these Mongol invasions was that southern Poland and all the countries east and north of the Carpathians, including Rumania and the Ukraine, were saturated anew with Tatar blood, and, in dealing with these populations and with the new nations founded among them, this fact must not be forgotten.

The conflict between the East and the West—Europe and Asia—has thus lasted for centuries, in fact it goes back to the Persian Wars and the long and doubtful duel between Rome and Parthia along the eastern boundary of Syria. As we have already said, the Saracens had torn away many of the provinces of the Eastern Empire, and the Crusades, for a moment, had rolled back the East, but the event was not decided until the Seljukian and Osmanli Turks accepted Islam.

If these Turks had remained heathen they might have invaded and conquered Asia Minor and the Balkan States, just as their cousins, the Tartars, had subjected vast territories north of the Black Sea, but they could not have held their conquests permanently unless they had been able to incorporate the beaten natives into their own ranks through the proselytizing power of Islam.

Even in Roman times the Greek world had been steadily losing, first its Nordic blood and then later the blood of its Nordicized European population, and it became in its declining years increasingly Asiatic until the final fall of Constantinople in 1453.

Byzantium once fallen, the Turks advanced unchecked, conquering the Alpine Slav kingdoms of the Balkans and menacing Christendom itself.

In these age-long conflicts between Asia and Europe the Crusades seem but an episode, although tragically wasteful of Nordic stock. The Nordic Frankish nobility of western Europe squandered its blood for two hundred years on the desert sands of Syria and left no ethnic trace behind, save, perhaps, some doubtful blond remnants in northern Syria and Edessa.

If the predictions of Mr. Stoddard’s book seem far-fetched, one has but to consider that four times since the fall of Rome Asia has conquered to the very confines of Nordic Europe. The Nordicized Alpines of eastern Europe and the Nordicized Mediterraneans of southern Europe have proved too feeble to hold back the Asiatic hordes, Mongol or Saracen. It was not until the realms of pure Nordics were reached that the invaders were turned back. This is shown by the fact that the Arabs had quickly mastered northern Africa and conquered Spain, where the Nordic Goths were too few in number to hold them back, while southern France, which was not then, and is not now, a Nordic land, had offered no serious resistance. It was not until the Arabs, in 732, at Tours, dashed themselves to pieces against the solid ranks of heavy-armed Nordics, that Islam receded.

The same fate had already been encountered by Attila and his Huns, who, after dominating Hungary and southern Germany and destroying the Burgundians on the Rhine, had pushed into northern France as far as Châlons. Here, in 376, he was beaten, not by the Romanized Gauls but by the Nordic Visigoths, whose king, Roderick, died on the field. These two victories, one against the Arab south and the other over the Mongoloid east, saved Nordic Europe, which was at that time shrunken to little more than a fringe on the seacoast.

How slender the thread and how easily snapped, had the event of either day turned out otherwise! Never again did Asia push so far west, but the danger was not finally removed until Charlemagne and his successors had organized the Western Empire.

Christendom, however, had sore trials ahead when the successors of Jenghiz Khan destroyed Moscovy and Poland and devastated eastern Europe. The victorious career of the Tatars was unchecked, from the Chinese Sea on the east to the Indian Ocean on the south, until in 1241, at Wahlstatt in Silesia, they encountered pure Nordic fighting men. Then the tide turned. Though outnumbering the Christians five to one and victorious in the battle itself, the Tatars were unable to push farther west and turned south into Hungary and other Alpine lands.

Some conception of the almost unbelievable horrors that western Europe escaped at this time may be gathered from the fate of the countries which fell before the irresistible rush of the Mongols, whose sole discernible motive seems to have been blood lust. The destruction wrought in China, central Asia, and Persia is almost beyond conception. In twelve years, in China and the neighboring states, Jenghiz Khan and his lieutenants slaughtered more than 18,500,000 human beings. After the sack of Merv in Khorasan, the “Garden of Asia,” the corpses numbered 1,300,000, and after Herat was taken 1,600,000 are said to have perished. Similar fates befell every city of importance in central Asia, and to this day those once populous provinces have never recovered. The cities of Russia and Poland were burned, their inhabitants tortured and massacred, with the consequence that progress was retarded for centuries.

Almost in modern times these same Mongoloid invaders, entering by way of Asia Minor, and calling themselves Turks, after destroying the Eastern Empire, the Balkan States, and Hungary, again met the Nordic chivalry of western Europe under the walls of Vienna, in 1683, and again the Asiatics went down in rout.

On these four separate occasions the Nordic race and it alone saved modern civilization. The half-Nordicized lands to the south and to the east collapsed under the invasions.

Unnumbered Nordic tribes, nameless and unsung, have been massacred, or submerged, or driven from their lands. The survivors had been pushed ever westward until their backs were against the Northern Ocean. There the Nordics came to bay—the tide was turned. Few stop to reflect that it was more than sixty years after the first American legislature sat at Jamestown, Virginia, that Asia finally abandoned the conquest of Europe.

One of the chief results of forcing the Nordic race back to the seacoast was the creation of maritime power and its development to a degree never before known even in the days of the Phœnicians and Carthaginians. With the recession of the Turkish flood, modern Europe emerges and inaugurates a counter-attack on Asia which has placed virtually the entire world under European domination.

Categories
Darkening Age (book) Destruction of Greco-Roman world

Darkening Age, 17

In chapter eight of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:
 
While it might take months of effort, years of training and centuries of accumulated knowledge to build a Greek temple, it took little more than zeal and patience to destroy one. At the end of the fourth century, as the laws against [the Hellenes] were reaching an aggressive crescendo, the bishop Marcellus was said to have destroyed the vast and still hugely popular temple of Zeus at Apamea with prayers and the help of a man who was ‘no builder, or mason, or artificer of any kind’. Today, Marcellus is worshipped as a saint in the Orthodox Church.

Today, histories of this period, if they mention such destruction at all, hesitate to condemn it outright. The 1965 edition of The Penguin Dictionary of Saints records with little more than amused indulgence that Martin of Tours ‘was not averse to the forcible destruction of heathen shrines’.

In modern histories those carrying out and encouraging the attacks are rarely described as violent, or vicious, or thuggish: they are merely ‘zealous’, ‘pious’, ‘enthusiastic’ or, at worst, ‘over-zealous’. As the academic John Pollini puts it: ‘modern scholarship, influenced by a Judeo-Christian cultural bias’ has frequently overlooked or downplayed such attacks and even at times ‘sought to present Christian desecration in a positive light’.

The attacks themselves are diminished in importance, both implicitly by the lack of attention they are given, and at times even explicitly. We should not make too much of these events, one influential academic has argued; we should not ‘amplify them unduly’ as such desecrations ‘may have been the work of a determined few, briskly performed’.

Categories
Ancient Rome Architecture Christendom Darkening Age (book) Destruction of Greco-Roman world Emperor Julian Evil Libanius

Darkening Age, 12

In chapter eight of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:
 
In Palmyra, what remains of the statue of Athena shows that one single, furious sword-blow had been enough to decapitate her. Though often one blow was not felt to be sufficient. In Germany, a statue of the goddess Minerva was smashed into six pieces. Her head has never been found. In France, a relief of Mithras was smashed into more than three hundred pieces.

Christian writers applauded such destruction—and egged their rulers on to greater acts of violence. One gleefully observed that the Christian emperors now ‘spit in the faces of dead idols, trample on the lawless rites of demons, and laugh at the old lies’. An infamous early text instructed emperors to wash away this ‘filth’ and ‘take away, yes, calmly take away… the adornments of the temples. Let the fire of the mint or the blaze of the smelters melt them down.’

This was nothing to be ashamed of. The first Commandment could not have been clearer. ‘Thou shalt not make unto thee any graven image,’ it said. ‘Thou shalt not bow down thyself to them,’ it continued, ‘nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.’ The Greek and Roman temples, no matter how ancient or beautiful, were the homes of false gods and they had to be destroyed. This was not vandalism: it was God’s will. The good Christian had a duty to do nothing less.

The speed with which toleration slipped into intolerance and then downright suppression shocked non-Christian observer. The emperor Julian later acerbically observed that, while Constantine robbed the temples his sons overthrew them. In AD 356, it became illegal—on pain of death—to worship images. The law adopted a tone of hitherto unseen aggression. ‘Pagans’ began to be described as ‘madmen’ whose beliefs must be ‘completely eradicated’…

But Julian’s reign was brief and, just half a century after Constantine, it was already too late to reverse the attrition that had begun. Julian, one Christian would tell his flock, was ‘but a cloud which will speedily be dispersed’. He was right.

By the time Theophilus attacked Serapis the laws were on his side. But many other Christians were so keen to attack the demonic temples that they didn’t wait for legal approval. Decades before the laws of the land permitted them to, zealous Christians began to indulge in acts of violent vandalism against their ‘pagan’ neighbours…

Libanius, the Greek orator from Antioch, was revolted by the destruction that he witnessed. ‘These people,’ he wrote, ‘hasten to attack the temples with sticks and stones and bars of iron, and in some cases, disdaining these, with hands and feet. Then utter desolation follows, with the stripping of roofs, demolition of walls, the tearing down of statues, and the overthrow of altars, and the priests must either keep quiet or die… So they sweep across the countryside like rivers in spate.’

Libanius spoke elegiacally of a huge temple on the frontier with Persia, a magnificent building with a beautiful ceiling, in whose cool shadows had stood numerous statues. Now, he said, ‘it is vanished and gone, to the grief of those who had seen it’—and the grief of those who now never would. This temple had been so striking, he said, that there were even those who argued that it was as great as the temple of Serapis—which, he added with an irony not lost on later historians, ‘I pray may never suffer the same fate.’

Not only were the monks vulgar, stinking, ill-educated and violent they were also, said their critics, phoneys. They pretended to adopt lives of austere self-denial but actually they were no better than drunken thugs, a black-robed tribe ‘who eat more than elephants and, by the quantities of drink they consume, weary those that accompany their drinking with the singing of hymns’…

Then, in 399, a new and more terrible law came. It was announced that ‘if there should be any temples in the country districts, they shall be torn down without disturbance or tumult. For when they are torn down and removed, the material basis for all superstition will be destroyed.’

Categories
Christendom Daybreak Publishing Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Finally

Finally, the abridged translation of Karlheinz Deschner’s book on the history of Christianity is available in printed form (here).

This January, in a discussion thread at The Occidental Observer, Karl Nemmersdorf, the Christian author of the featured article, told me ‘Um… no, I don’t follow your blog. Please let me know, however, if you supersede St. Paul, St. Augustine, St. Aquinas…’

In other words, these guys are so giants that I could not possibly mess with their divine wisdom. But however erudite Nemmersdorf may be in traditional Catholic literature, he is ignorant about the real story of his religion. His ignorance is explainable because only until very recently did someone turn his life into the encyclopaedic mission of uncovering the criminal history of Christianity. Apparently, white people had been unable to read an encyclopaedic work about real Church history for the simple reason that it didn’t exist before Deschner.

The fact is that the Big Guys mentioned by Nemmersdorf, Paul (recently discussed in this site in several posts), Augustine and Aquinas, were evil men. And evil men were also the church doctors in Augustine’s times, Athanasius and Ambrose, as demonstrated by Deschner.

Remember that I offered my opinion on a recent article by Andrew Joyce about Jewish psy-ops: they have infiltrated our educational system in order to brainwash generations of white children. Well, although Ambrose probably was not Jewish he was not white either, as can be seen in this ancient mosaic. In a passage from this first translated volume, Deschner talks about the psy-ops that this non-white doctor used to brainwash the Roman princes:

Bishop Ambrose saw the sovereigns daily. Since when Valentinian II was proclaimed Augustus (375) he was barely five years old, his tutor and half-brother Gratian had just turned sixteen and the Spanish Theodosius was at least a very determined Catholic, the illustrious disciple of Jesus could handle perfectly their majesties. Valentinian I died a few years after Ambrose’s inauguration. His son Gratian (375-383), of just sixteen years of age, succeeded him on the throne.

The emperor, blond, beautiful and athletic had no interest in politics. ‘I have never learned what it means to govern and be governed’ (Eunapius). He was a passionate runner, javelin thrower, fighter, rider, but what he liked most was killing animals. Neglecting the affairs of state, every day he killed countless of them, with an almost ‘supernatural’ ability, even lions, with a single arrow.

Note how this is eerily similar to contemporary Aryan frivolity in extreme sports—at the same time that the Jews plot how to exterminate them! (which is why we speak about an ‘Aryan question’ beside the ‘Jewish question’).

In any case, he also prayed every day and was ‘pious and clean of hearing’, as Ambrose affirmed: ‘His virtues would have been complete had he also learned the art of politics’. However, this art was practiced by Ambrose for him. Not only did he personally guide the young sovereign, effectively since 378: he also influenced his government measures. At that time the sovereign had promulgated, by an edict, precisely tolerance towards all confessions, except a few extremist sects. However, Ambrose, who four years before was still unbaptized, hastened to write a statement, De fide ad Gratianum Augustum (Faith for Gratian), which he quickly understood.

As soon as Gratian himself arrived at the end of July 379 in Milan, neutral as he was from the point of view of religious policy, he annulled on August 3, after an interview with Ambrose, the edict of tolerance promulgated the year before.

The Greco-Roman religion, reviled as ‘pagan’ by Christian Newspeak, was a religion originated by pure whites (see the articles of Evropa Soberana in The Fair Race). Eventually, the white religion was prohibited and the Jewish god imposed on all Roman citizens. A few pages later, Deschner tells us:

The young Gratian at first had given a good treatment to the ‘pagans’, but he learned from his spiritual mentor ‘to feel the Christian Empire as an obligation to repress the old religion of the state’ (Caspar).

Other early Christian writers were most likely ethnic Jews, as can be guessed when pondering on how they avenged the destruction of the Temple in Jerusalem a few centuries earlier:

Lactantius [an early Christian author who became an advisor to the first Christian Roman emperor, Constantine I] is the one who then states that the sovereigns of the gentiles [emphasis added] were ‘criminals before God’, and he celebrates that they have been ‘exterminated from the root with all their type’. ‘Now those who pretended to defy God are laid prostrate on the ground; those who knocked down the Temple were slow to fall, but they fell much lower and had the end they deserved’.

Judeo-Christianity conquered the Roman Empire because the empire had become the melting-pot for non-white peoples, Jews included, who took advantage of the Roman upward mobility after the old religion became obsolete. This site, The West’s Darkest Hour is based on a passage from William Pierce’s Who We Are: that the ancient Greeks and Romans should have gotten rid of non-whites instead of using them as slaves or second-class citizens. If pre-Christian emperors had taken heed of a Cassandra prophecy, what Deschner says would not have occurred:

Constantine dedicated ten years to rearmament and propaganda in favour of Christianity as in the East; for example in Asia Minor, half of the population was already Christian in some areas [i.e., non-white]. After those ten years he rose again in search of the ‘final solution’.

That the earliest Christians were not white but fully Semitic is apparent in the footnotes below these maps provided by Evropa Soberana. We can assume that by the time of Constantine most Christians were also non-white, as Christians preached slave morality, blessed are the poor, etc. But I would like to continue to respond to the erudite Christian authors and commenters at The Occidental Observer. Not only St. Ambrose was non-white but St. Augustine was not white either (scholars generally agree that Augustine’s parents were Berbers), and probably the other great Church doctor of the time, St. Athanasius, was another non-white. Deschner wrote:

Probably like Paul and like Gregory VII, Athanasius was short and weak; Julian calls him homunculus. However, like Paul and Gregory, each one of them was a genius of hatred.

This suggest that Athanasius did not belong to the handsome Latin race (‘Aryan race’ the Nazis would say) to which Emperor Julian belonged. Like Nemmersdorf , Lew Wallace, author of the huge bestseller Ben-Hur: A Tale of the Christ, did not admire Julian but the Christian emperors. What white nationalists ignore is that, without millions of useful idiots like this pair, the Jews would never have taken over the United States. These are the final words of Ben-Hur:

If any of my readers, visiting Rome, will make the short journey to the Catacomb of San Calixto, which is more ancient than that of San Sebastiano, he will see what became of the fortune of Ben-Hur, and give him thanks. Out of that vast tomb Christianity issued to supersede the Caesars.

The reading of Deschner’s books, and I mean not only this first translated volume but the next ones, will convince the honest reader that—contra Wallace—compared to the monstrous Christian emperors, the pagan Caesars were almost saints. If life allows, we will reach the pages where Deschner debunks the last doctor of the church mentioned by Nemmersdorf, Thomas Aquinas, but that is still too many books ahead.

For the moment, this is the Contents page of our first translation of:

 

Christianity’s Criminal History

Editor’s preface

Introduction

 
The Early Period: from Old Testament origins to the death of Saint Augustine
 
Forgeries in the Old Testament

The bibles and some peculiarities of the Christian Bible

The five books of Moses, which Moses did not write

David and Solomon

Joshua and Isaiah

Ezekiel and Daniel

The Jewish apocalyptic

Portrayals of the biblical female world

Opposition to the Old Testament

Forgeries in diaspora Judaism

 
Forgeries in the New Testament

The error of Jesus

The ‘Holy Scriptures’ are piled up

God as the author?

Christians forged more consciously than Jews

Neither the Gospel of Matthew, nor the Gospel of John, nor John’s Book of Revelation come from the apostles to whom the Church attributes them

Forged ‘epistles of Paul’

The Second Epistle to the Thessalonians

Colossians, Ephesians and Hebrews

Forged epistles of Peter

Forged John and others

Interpolations in the New Testament

 
The invention of Popes

Neither Jesus instituted the papacy nor Peter was bishop of Rome

There is no evidence of Peter’s stay and death in Rome

The story of the discovery of Peter’s tomb

The list of fabricated Roman bishops

 
Background in the Old Testament

Moses and the Book of Judges

The ravages of David and the modern translators

The sacred warmongering of the Maccabees

The Jewish War (66-70)

Bar Kokhba and the ‘Last War of God’ (131-136)

The Jewish religion, tolerated by the pagan state

 
Early Christianity

Interpretatio Christiana

‘Orthodoxy’ and ‘heresy’

First ‘heretics’ in the New Testament

Thirteen good Christians

Saint Jerome and Origen

 
The persecution of the Christians

Anti-Hellene hatred in the New Testament

The defamation of the Greco-Roman religion

Celsus and Porphyry

The persecution of the Christians

Most of the written statements about the martyrs are false, but all of them were considered as totally valid historical documents

The Roman emperors viewed retrospectively

 
Saint Constantine: The First Christian Emperor

War against Maxentius

War against Maximinus

War against Licinius

The Catholic clergy, increasingly favoured

Constantine as saviour, deliverer, and vicar of God

No more a pacifist Church

Christian family life and savage criminal practices

Constantine against Jews and ‘heretics’

Constantine against the Greco-Roman culture

 
Interim report

Persia, Armenia and Christianity

 
Constantine’s successors

The first Christian dynasty founded on family extermination

First wars among devout Christians

Constantius and his Christian-style government

A father of the Church who preaches looting and killing

First assaults on the temples

 
Julian

Hecatombs under the pious Gallus

Emperor Julian

Christian tall stories

 
After Julian

Rivers of blood under the Catholic Valentinian

Trembling and gnashing of teeth under the Arian Valens

 
Athanasius, Doctor of the Church

The complicated nature of God

It was not fought for faith but for power

The Council of Nicaea

Character and tactics of a Father of the Church

The death of Arius

The ‘battlefield’ of Alexandria

Antioch and Constantinople

Shelter with a twenty-year-old beauty

 
Ambrose, doctor of the Church

Non-white Ambrose drives the annihilation of the Goths

Emperor Theodosius ‘the Great’

Against the Hellenist religion

 
The Father of the Church Augustine

‘Genius in all fields of Christian doctrine’

Augustine’s campaign against the Donatists

The overthrow of Pelagius

Augustine attacks Greco-Roman culture

Augustine sanctions the ‘holy war’