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Hate Thomas Goodrich Winston Churchill

Hellstorm • chapter 1


In almost any war one side can be dishonestly demonized even by a truthful enumeration of its crimes, if the crimes of its adversaries are suppressed. —Irmin Vinson


Excerpted from Thomas Goodrich’s 2010 book

Hellstorm:
The Death of Nazi Germany
(1944-1947)



Hell from Above

The next night, RAF bombers returned. In addition to the normal payload of high explosives, the British sent down tons of phosphorous bombs to accelerate fires. The resulting conflagration ignited a “fire storm.” Hurricane-force winds created by the intense heat and subsequent updraft uprooted trees, ripped roofs from buildings and sucked screaming victims back to the inferno. Some who escaped the 150 mph winds in the streets became mired in melting asphalt and quickly burst into flames. Those who threw themselves into the city’s canals died of thermal radiation to the lungs, then, as they floated on the water’s surface, they too ignited. In the center of the Holocaust, temperatures reached 1,500 degrees and when the great mass of flames joined they rose to a height of three miles. The hellish drama below was not lost on those above.

“As I looked down, it was as if I was looking into what I imagined to be an active volcano,” said one horrified British crewman.

The attack against Hamburg continued unabated for another week. Finally, there was nothing left to destroy. Aptly dubbed by the Allies “Operation Gomorrah,” the raids had been a cold and calculated attempt to scorch Hamburg and its people from the face of earth. The plan succeeded. With thirteen square miles of total destruction, Hamburg, for all intents and purposes, had ceased to exist. Helmut Wilkens witnessed scenes in his burning neighborhood. “Screams came from under tons of burning debris. In every direction I looked trapped people begging to be freed.”

And then, after hours, even days, of death, screams, tears, and occasionally miracles, something often occurred that many thought impossible—the sirens sounded again. For many incredulous victims of the first raids, the sound seemed—and often was—the end of the world. As was the case with the attacks against Hamburg, Berlin, Nuremberg, Darmstadt, Cologne, and other German cities, after first blasting a targeted town to splinters, the British and the American bombers soon returned in hopes of catching survivors and rescuers in the open and igniting with the fire bombs all that remained.

“People who got phosphorus on them presented a fearful sight,” recalled Rosa Todt. “Their skin was bright red, water dripping out of the pores of their skin, their ears and nose; their whole face was a nauseating mask.”

With every fiery step, a new nightmare appeared. “I struggled to run against the wind in the middle of the street,” wrote nineteen-year-old Kate Hoffmeister. “We couldn’t go across because the asphalt had melted. There were people on the roadway, some already dead, some still lying alive but stuck in the asphalt. They were on their hands and knees screaming.” Herbert Brecht: “There was a soldier in uniform near me with a lot of medals. He tried to take his own life with a knife… The screams of burning and dying people are unforgettable.”

Like the badly burned Brecht, some miraculously survived the Holocaust, reaching safety in rivers, canals and parks. [Brecht on an elderly man]: “He could only say, ‘Child! Child!…’ The air was hardly breathable and my injuries hurt hellishly. Dead lay everywhere. Most were naked because their clothes had been burnt away. All had become shrunken, really small, because of the heat… I saw a burnt-out tramcar in which naked bodies were lying on top of each other. The glass of the windows had melted.” Anne-Lies Schmidt noted as she searched for her parents in a section of Hamburg: “Everything seemed to have melted… Women and children were so charred as to be unrecognizable… Their brains tumbled from their burst temples and their insides spilled from the soft parts of the ribs… The smallest children lay like fried eels on the pavement. Even in death, they showed signs of how they must have suffered—their hands and arms stretched out as if to protect themselves from that pitiless heat.” Otto Muller relates:

I was going through the burning streets when I suddenly saw a young girl. Her face was black with soot except for two streams of tears which were running down her face. She was dragging her little dead brother behind her; the right side of her face was already scraped smooth. She had been wandering around aimlessly for three days and two nights.

While Arthur Harris was the man planning and implementing the bombing campaign, and did so with undisguised glee, Winston Churchill was the individual responsible for its onset and, ultimately, its outcome.

The fiery massacres continued. Operating under the promise that “bombing something in Germany is better than bombing nothing,” Allied warplanes returned to old targets again and again. Explained a chronicler from the heavily bombed city of Kassel:

Three hundred times the people of Kassel ran terrified to their air-raid shelters as giant British and American planes dropped their bombs.

“German cities… will be subjected to an ordeal the like of which has never been experienced by a country in continuity, severity and magnitude,” vowed Churchill. “To achieve this end there are no lengths of violence to which we will not go.”


____________________________

Educate yourself about the Holocaust perpetrated on the German people by the Allied forces that the mainstream media has covered up for nearly seventy years.

Hellstorm is still available from the publisher.

Categories
Evil Franklin D. Roosevelt Hate Mainstream media Thomas Goodrich

Hellstorm • prologue

In almost any war one side can be dishonestly demonized even by a truthful enumeration of its crimes, if the crimes of its adversaries are suppressed. —Irmin Vinson


Excerpted from Thomas Goodrich’s 2010 book

Hellstorm:
The Death of Nazi Germany
(1944-1947)



Prologue

For six hundred years East Prussia had served as the frontier outpost of Germany…

By mid-October 1944, the Soviet Army had finally reached the Reich’s border. And yet, as was the case at Nemmersdorf, there was no panic.

Thus it was, that on the night of October 20, as Nemmersdorf and other communities nearest the front slept in imagined security, the unthinkable occurred. After punching a hole through the German line, the Red Army suddenly burst into the Reich.

“They tortured civilians in many villages,” reported one German officer, “nailed some on barn doors and shot many others.”

Added another horrified witness:

In the farmyard down the road stood a cart, to which four naked women were nailed through their hands in a cruciform position… Beyond stood a barn and to each of its two doors a naked woman was nailed through the hands, in a crucified posture. In the dwellings we found a total of seventy-two women, including children, and one old man, 74, all dead… all murdered in a bestial manner, except only a few who had holes in their necks. Some babies had their heads bashed in. In one room we found a woman, 84 years old, sitting on a sofa… half of whose head had been sheared off with an ax or a spade.

“Every female, including girls as young as eight, had been raped,” noted another viewer.

Old men who had feebly tried to protect their wives, daughters and granddaughters, were themselves knocked down, sawed in half or chopped to bits. A group of over fifty French POWs and Polish workers who had instinctively stepped in to protect the people were likewise castrated and killed. Lt. Amberger continues:

Neither in Nemmersdorf nor in the other places did I find a single living German civilian.

Staggered by the enormity of the crime, German authorities requested that neutral investigations and medical personnel from Spain, Sweden and Switzerland view the sickening carnage close up. When the visitors filed their reports, however, and when word finally reached the outside world, there was only silence. By the winter of 1944, the vicious propaganda war waged against Germany had been won. By that late stage few individuals beyond the Reich’s borders were concerned about brained German babies or crucified German women.

With the outbreak of the war in 1939 [ed. Note: before the first reports of 1942 on the Jewish Holocaust] nowhere was hatred more intense than among American Jews. Wrote Hollywood script writer and director, Ben Hecht:

A cancer flourishes in the body of the world and in its mind and soul, and this cancerous thing is Germany, Germanism, and Germans… That this most clumsy of all human tribes—this leaden-hearted German—should dare to pronounce judgment on his superiors, dare to outlaw from the world the name of the Jew—a name that dwarfs him as the tree does the weed at its foot—is an outrageous thing. It is an evil thing.

“Germany must perish,” echoed Theodore N. Kaufmann in a widely-read book of the same name.

And the only way to accomplish that is to remove the German from the world… There remains then but one mode of ridding the world forever of Germanism—and that is to stem the source from which issue those war-lusted souls, by preventing the people of Germany from ever again reproducing their kind.

To implement his plan, Kaufman recommended that when the war was successfully concluded all German men and women should be sterilized.

Far from being shocked by such a genocidal scheme, leading American journals were thrilled by the concept.

“A Sensational Idea!” cheered Time magazine.

“A provocative theory,” echoed the Washington Post.

While many in America and Great Britain could understand and even commiserate with Jewish emotions, many more were initially aghast by the flaming rhetoric and the murderous cries for extermination of innocent and guilty alike. Nevertheless, the sheer weight and persistence of the propaganda, both subtle and overt, in film, radio, books, magazines, and newspapers, gradually worked its way into the thoughts and attitudes of the public mainstream. Eventually, in the minds of a sizable percentage of Americans and Britons, little distinction was drawn between killing a Nazi soldier and killing a German child.

On September 15, 1944, President Franklin Roosevelt made the demand for extermination official when he endorsed the so-called “Morgenthau Plan.” Named for Roosevelt’s Secretary of the Treasure, Henry Morgenthau, but actually conceived by the secretary’s top aide, Harry Dexter White—both of whom were Jewish.

“You don’t want the Germans to starve?” Roosevelt’s incredulous son-in-law asked the president in private.

“Why not?” replied Roosevelt without batting an eye.

Most Germans actually knew little of thoughts such as the above. Most Germans were yet living under the illusion that the war still had rules. Few could bring themselves to believe that the horror at Nemmersdorf was anything other than an aberration; that the butchery was only a bloody mistake destined never to be repeated. Unbeknownst to those in Prussian and other German regions facing east, the nightmare of Nemmersdorf would soon prove only the faintest foretaste of what was ahead.

____________________________

Educate yourself about the Holocaust perpetrated on the German people by the Allied forces that the mainstream media has covered up for nearly seventy years.

Hellstorm is still available from the publisher.

Categories
Amerindians Axiology Blacks Christendom Demography Ethnic cleansing Miscegenation Racial studies Who We Are (book) William Pierce

Iberians’ gross blunder

Half a year ago the admin of a Catholic, counter-Jihad website in Spain commented in this blog.

Mexico’s backwardness has been the result of its governments after independence, which has been mostly in the hands of whites. Its historical demise is due to the fact that the whites are not breeding, as it is the case, unfortunately, of so many white nationalists.

I quote this friend because his Catholic views reflect exactly the ideology that ruined this part of the American continent: blaming the few whites in charge of a nation consisting of a sea of brown people and sparing the Catholic, Universal ethics that caused the non-white population explosion in the first place.

Arthur Kemp’s March of the Titans is a comprehensive book about the odyssey of the white race, presently available only in printed format. After a long transcontinental research Kemp concludes that colonization is only successful when the colonizers ensure that they demographically replace the native population. “Anything less than that will cause the colonial experiment to fail.” Kemp demonstrates his thesis not only through the paradigm of his native Rhodesia, but of every other geographical entity that had been conquered by whites in the last millennia only to be re-conquered by the natives after overwhelming the white conquerors demographically.

William Pierce had reached identical conclusions in Who We Are: ethnic cleansing is the only way to succeed, and, as he hinted in other texts, to do that we must abandon Christian meta-ethics altogether.

Over the boards I’ve said it many times and will say it again: Pace my Christian friends, the price to save the West is to give up Christian axiology, and its secular offshoots, that presently are infecting our minds and our sense of decency.
 

* * *

 
Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)
 

Beginning of the Black Tide

Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

(Spanish-English translation of the painting footnote: Spaniard, Mestizo, Indian)

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.
 

Northerners Arrive

From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.
 

The Pollution of the South

Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).
 

Women and Plows

Most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.

Categories
Catholic Church Henry VIII Martin Luther Racial studies Who We Are (book) William Pierce

Saxon revenge

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

The Black Death

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

White Productivity

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

Explosion in Knowledge

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

In contrast, Turkish Constantinople, Asia’s wealthiest city, did not even bother to acquire its first printing press until 1726. By 1815 the grand total of all the books published in Constantinople in the preceding 89 years was only 63 titles, and the going rate was in the neighborhood of one new title per year.

Saxon Revenge

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England.

It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

Categories
Christendom Individualism Racial studies Rape of the Sabine Women Real men Vikings Who We Are (book) William Pierce

Vikings and Christianity (3)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Vikings’ fighting spirit had been sapped by Christianity, but an even larger factor in their demise was their inability to keep in check their quarrels among themselves, combine their forces against outsiders, and thus match the growing power of kings in more unified lands than their own. Excessive individualism took its final toll.

Ever since the close of the Viking Age men in whose veins Viking blood still runs have dreamed of the freedom and the challenge and the glory of those bygone days. Perhaps nowhere is this better expressed than in a stanza from an anonymous Anglo-Saxon poem, The Wanderer:

What has become of the steed?
What has become of the warrior?
What has become of the seats of banquet?
Where are the joys of the hall?
Oh, for the bright cup!
Oh, for the mail-clad warrior!
Oh, for the glory of the prince!
How that time has passed away
And grown dark under the cover of night,
As if it had never been.



Semites and Vikings: No Love Lost

One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled Goetterdaemmerung:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath—
The grey widow-maker—
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins—
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter [by R.A. Klein] headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper. The poem about the Vikings in the Nov. 25 issue by Peter H. Pee had real soul and beauty—the soul and the beauty of the bloodthirsty.

Let it speak for itself. [Klein wrote:]

“With golden hair streaming, With spear brightly glinting, With eye fierce and blazing… And ripe for the plunder, The burning of roof-trees, The seizing of women, The looting of treasure, The flowing of red blood, And wine for the victors.”

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages. And what do these vicious predator-warriors denounce?

“Now meekness and weakness And womanly virtues Have shackled, degraded And shamefully softened The sons of our fathers, The sons of the mighty.”

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blond Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blond Beast shall perish forever from the face of the earth.

Categories
Christendom Racial studies Vikings Who We Are (book) William Pierce

Vikings and Christianity (2)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Karl’s savagery reached a peak in the tenth year of the evangelism: in 782, at Verden on the Aller, with the blessing of the Church, he had 4,500 Saxon nobles beheaded. Twelve years later, in 794, he introduced a policy under which every third Saxon was uprooted from his land and forced to resettle among Franks or other Christianized tribes.

Fairly early in this campaign, in 777, one of the most prominent of the Saxon chieftains, Widukind, took shelter among the Danes and appealed to their king, Sigfred, for assistance against the Franks. Although the Danes were wary of becoming involved in a full-scale war against the formidable Karl, they and the other Northern peoples were put on their guard, and they became increasingly indignant over the Frankish suppression of the Saxons’ religion.

Karl’s brutal campaign against the Saxons undoubtedly helped raise a certain consciousness in the North of the spiritual and cultural differences which separated Scandinavia from those lands which had fallen under the yoke of the Christian Church.


Special Treatment

One manifestation of this consciousness was the erection of the Danevirke, an extensive system of defensive earthworks across the neck of the Danish peninsula, begun in 808.

Another was the special treatment which the Vikings customarily meted out to the Christian monks and priests who fell into their hands. The monasteries and churches, with their troves of treasure mulcted from superstitious citizens seeking to buy their way into heaven, were tempting targets to the raiders from the North anyway, but the element of revenge must have made them even more tempting, and it was for good reason that throughout the ninth century the daily prayer of every pious cleric was: A furore Normannorum libera nos, Domine! (“From the fury of the Northmen deliver us, Lord!”).


Genetic Effects of Monkery

Another interesting eugenic contrast between North and South is provided by the Christian practice of clerical celibacy. Although there were many periods during the Middle Ages in which violations were commonplace, as early as the fourth century the Church began insisting on total celibacy for the higher clergy. With the growing incidence of monasticism after the sixth century, a greatly increased portion of the population of Christian Europe was subjected to the rule of celibacy.

In the Middle Ages the clerical life was not, as is often the case today, simply a refuge for those who could succeed at nothing else; it was usually the only route to scholarship—and often the only route to literacy as well—and it attracted many able and intelligent men, whose genes were then lost to their race. For a thousand years, until the Reformation, there was a selective draining away of Christian Europe’s intellectual vitality.


A Mighty Hive

The high birthrate among the most active and energetic elements of the population in the Northern countries led to land-hunger and the drive for external conquests. In the words of 17th-century English statesman and writer Sir William Temple: “Each of these countries was like a mighty hive, which, by the vigor of propagation and health of climate, growing too full of people, threw out some new swarm at certain periods of time that took wing and sought out some new abode, expelling or subduing the old inhabitants and seating themselves in their rooms.” This state of affairs also held long before the Viking Age, of course.

In addition to the generalized effects of a high birthrate, two other consequences of polygyny which bore on the rise of Viking as a way of life were the large numbers of second, third, fourth, and later sons in the families of Norse landholders—sons left without inheritance and without land, unless they could wrest it away from someone else—and a shortage of women.

The most popular way to solve the latter problem was to go on a raid and carry off women from Ireland, England, or France, although there was also a heavy traffic in Slav slave girls from the Rus realms. The Hrafnsmál tells of life in Harald Fairhair’s court: “Glorious is their way of life, those warriors who play chess in Harald’s court. They are made rich with money and fine swords, with metal of Hunaland and girls from the east.”


Victory at Hafrsfjord

The political consolidation which began taking place in Scandinavia in the ninth century served as an especially strong impetus to Viking colonizers. As mentioned earlier, the Vikings were extremely individualistic, extremely resentful of any encroachments on their freedom of action. After Harald Fairhair won a great sea victory at Hafrsfjord over the Viking chieftains of western Norway in 872, many of them left Norway with their households and their followers and settled in Iceland and the smaller islands of the North Atlantic rather than submit to Harald’s rule.

A century later, political consolidation having been achieved, Scandinavian monarchs began to realize the policy advantages in bringing their people into the same religious camp as their neighbors to the south. The first to take the step was Denmark’s Harald Bluetooth, son of King Gorm the Old. In 965, 15 years after Gorm’s death, Harald allowed himself to be baptized, and then he undertook the forcible conversion of the rest of the Danes: a move which did not sit well with many and led to further emigration and turmoil in the North. It also led eventually to Harald’s deposition and banishment.


The Viking Way to Immortality

The heroic ethos, the core of the Viking attitude toward life, of which the high value placed on fidelity is but one aspect, is probably stated best in the oft-repeated lines from Grettir’s saga:

Cattle die, and kinsmen die,
And so one dies oneself.
One thing I know that never dies:
The fame of a dead man’s deeds.

To the Viking immortality was not gained by being baptized, going to Mass every Sunday, and being openhanded when the collection plate came around; the only way he knew to overcome the annihilation which awaits every man in the grave was to live his life in such a way that other men would remember him and esteem his memory. The individual consciousness must die, but the consciousness of the community, the tribe, and the race lives on; and, to the extent that the individual has entered that collective consciousness, he becomes immortal.


The Last Viking

The coming of Christianity to the Viking world eventually meant the end of that world, but it did not change the Viking ethos immediately, as is evidenced by the life of a man who was certainly one of the most remarkable of all the Vikings, and the last of the truly great ones: Harald Sigurdsson, who, after he became king of Norway, was also known as Harald Hardraada (Hard Ruler) and Harald the Ruthless.

His deeds are the subject of one of the most fascinating of the Viking sagas (King Harald’s Saga), which we would be inclined to dismiss as an unusually imaginative work of heroic fiction, were it not solidly confirmed by the historical record.


Christian Terror

Olaf, like Denmark’s Harald Bluetooth before him, was deposed and chased out of his country after attempting to impose Christianity on his countrymen against their will. For two years Olaf had waged a campaign of Christian terror, burning the farms of all Norwegians who would not bow to the Church of Rome. Many of the stubborn traditionalists who fell into his hands he maimed or blinded.

Finally his subjects revolted, and he was forced to flee to Russia. When he returned with an army, including his half-brother Harald, in 1030 he was defeated and killed, and the wounded, 15- year-old Harald became a fugitive.

Olaf, despised by the Norwegians, was immediately made a saint by the Church, and today he is the patron saint of Norwegian Christians.

Categories
Charlemagne Christendom Individualism Indo-European heritage Racial studies Vikings Who We Are (book) William Pierce

Vikings and Christianity (1)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Called many names—Danes, Geats, Norsemen, Rus, Swedes, Varangers—they are best known to us by the name which is also used to characterize both the age in which they flourished and the way of life of many of them: Vikings. Like two great waves of raiders, conquerors, and colonizers before them, the Goths and the Anglo-Saxons, they came from the Nordic heartland: southern Sweden and Norway, the Danish peninsula, the adjoining portion of northern Germany, and the nearby North Sea and Baltic islands.

Essence of Whiteness

They are of special interest to us in our endeavor to understand who we are, not so much because most of us have Viking forebears (although a great many people with immediate roots in Ireland, Scotland, England, and northwestern France, as well as in Scandinavia, do), but because they give us a clearer, more detailed picture of that pure essence of Indo-Europeanism of Whiteness—which is the common heritage of all of us, whether our recent ancestors were Germans, Celts, Balts, or Slavs, than we can obtain from a study of any other European people.

German in language like the Goths and the Anglo-Saxons, the Vikings retained other aspects of Germanic culture which those earlier emigrants from the Nordic heartland had already lost by the dawn of the Viking Age. In particular, the Vikings held to their Indo-European religion and worldview longer than any of the other Germanic peoples. They also remained hardier, fiercer in battle, and more venturesome than those who had been softened by the more civilized living to the south.

Best and Worst in Our Race

The Vikings not only serve us as an especially useful epitome of Whiteness at a time when our survival demands a renewal of the best of our old values and strengths, but they also provide us with a clear reminder of the danger inherent in one of our most lethal weaknesses: excessive individualism and lack of racial solidarity. A study of the Vikings acquaints us with both the best and the worst (or, in this age, the least affordable) of the characteristics of our race.

No Viking Democrats

The men who inhabited this region were necessarily self-reliant, tenacious, energetic, and resourceful. No anemic democrats these: the terrain was not suited to the placid, ant-heap mentality of lesser races to the south; it bred men with strong wills and stronger egos, a natural warrior aristocracy.

Cultural Unity

The isolation by terrain and climate of many Viking communities did not prevent the Vikings from having a remarkable unity of culture, language, and spirit but it certainly did not encourage political unity. Viking individualism seemed to be inimical to a sense of racial solidarity. While more subjective races to the south were often drawn together by the perceived need for mutual support in the face of a hostile world, Vikings were much more inclined to face the world as individuals.

Their loyalty and sense of community seldom extended beyond the fighting band to which they belonged or, at most, to that limited region of Norway or Denmark or whatever which they considered “home”. And they would as gladly—or almost as gladly—hew down the Vikings of a rival band as a monastery full of trembling priests in some southern land. Within the band, however, the Viking ethos demanded a solidarity as uncompromising as that of the other Germanic peoples of their time.

Ralph the Walker

Just as in England and Ireland, however, Vikings who at first came only to seize women and gold later came to seize land as well. This process reached its climax early in the 10th century when a Viking band wrested away from the West Franks a substantial piece of territory in northwestern France, south of the lower Seine.

First White American

A few years later another Greenland Viking, Thorfinn Karlsefni, made a determined effort to establish a permanent Viking presence in America. He fitted out three longships and recruited 160 men and women to accompany him on the westward voyage. They built a community in North America which they called Straumfjord, and in 1004 Thorfinn’s wife Gudrid bore him a son, Snorri, there: the first native White American.

Unrelenting attacks by Indians made life very difficult for Thorfinn’s American colonists, however, and after three years they abandoned their settlement and returned to Greenland.

Had the Vikings’ weapons been technologically superior to the bows and arrows of the [Amerinds]—as Columbus’ firearms were—then White history in America would have begun 500 years sooner than it did. As it was, the individual superiority of the Viking warriors in battle could not make up for the enormous numerical advantage enjoyed by the hordes of Red men who opposed them.

Purest Cultural Heritage

Today these North Atlantic islands, of which Iceland with its quarter-million inhabitants is the most significant, preserve the Viking cultural heritage in its purest form. The modern Icelandic and Faroese languages are nearly identical to the Old Norse spoken by the Vikings, while English and the other Germanic languages have undergone great changes during the last 1,000 years. In folkways as well, many Viking traits have been preserved in the islands, especially in Iceland and the Faroes. There has even been a return to the Viking religion by some Icelanders in recent years.

No Minorities

Iceland is outstanding in another respect as well: alone among the White nations of the world it does not bear the curse of non-White minorities; it has no Blacks, no Jews, no Vietnamese, no Mexicans. Iceland has not been invaded for the last 1,000 years, except during the Second World War, when the country was occupied by American troops. The bulk of the foreigners withdrew after the war, and Icelanders insisted that future U.S. troops sent to man the air base which the United States was allowed to maintain on the island include no non-Whites.

The greatest debt that the White race owes to Icelanders is for their preservation of the Norse literary heritage: the Viking sagas. While church officials in other European countries were rounding up and burning all the pre-Christian books they could lay their hands on during the Middle Ages, Icelandic scholars were busy writing down the sagas which still existed only in oral form and transcribing, annotating, and expanding those which had been put into writing earlier.

Genocidal Evangelism

Beginning in 772, a year after he became sole king of the Franks upon the death of his brother Carloman, Karl, later known to the French as Charlemagne, son of Pepin the Short and grandson of Karl the Hammer, waged a 32-year campaign of genocidal evangelism against the Saxons. The campaign began with Karl’s destruction of the Irminsul, or World Pillar, the Saxon equivalent of the Norse World Ash, Yggdrasil, located in the Saxons’ most sacred grove, at Eresburg (on the site of the present Marburg), and it became bloodier, crueler, and more intolerant as it wore on.

In 774, at Quierzy, Karl issued a proclamation that he would kill every Saxon who refused to accept the sweet yoke of Jesus. Henceforth a contingent of Christian priests accompanied the Frankish army on its expeditions against the Saxons, and in every Saxon village those who refused to be baptized by the priests were slaughtered on the spot.

Categories
Christendom Goths Inquisition Islam Miscegenation Racial studies Who We Are (book) William Pierce

Textbook case

Even if we omit what male Spaniards did with their genes in the Americas with countless Indian women and imported blacks, the sad history of Spain, racially a melting pot of Mediterranean Iberians, Phoenicians, Nordish Celts, Romans, Nordish Goths, Jews, and Moors, is a textbook case of white decline as the result of both ethno-suicide—Christianity—and Semitic genocide.

♣

Excerpted from the 19th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Although King Wamba [a Visigothic king from 672 to 680] was a strong ruler, who successfully put down a Basque rebellion and maintained his frontiers against his Frankish neighbors to the north and Arab pirates raiding by sea from the south, prosperity had already begun taking its toll of Gothic vigor. It was Wamba’s immediate predecessor, Recesuinto, who, at the insistence of the Church, took the first direct step toward Gothic racial suicide (if we do not count as such Sisibert’s allowing baptized Jews to pass as Gentiles a few years earlier) when he abolished the longstanding ban against intermarriage.

Prior to Recesuinto’s reign, the racial pride of the Goths had remained intact. None but Goths might rule, and Goths might marry none but Goths. The penalty for violation of this ban was quite severe: both partners were burned at the stake. Thus, the blood of the Goths had remained unmixed with that of their Roman, Iberian, and Jewish subjects. Recesuinto allowed Goths to marry baptized Jews and anyone else who claimed Christian beliefs, and the nobility of Spain has since been tainted heavily with the Semitic blood of department-store heiresses, or the equivalent thereof in that pre-department-store era.

The Jews conspired all the more against the Goths, and the successors of Recesuinto and Wamba were obliged to take measures against them on a number of occasions. They failed, however, to rid their kingdom of the pestilence, because they did not apply the same measures against baptized Jews as against their unbaptized brethren. This shortsightedness finally led to the undoing of the Goths during the reign of Roderic, who took the throne in 709.

While the men of Roderic’s race had grown soft and indecisive over the course of the dozen generations which had passed since the time of Adolf, unable finally even to cope with a gaggle of money-hungry Semites in their midst, a new Semitic danger had begun to rise to the south of them.

Here Pierce describes how the Peninsula fell to Islamic invasion a few years later. Only in the mountains of the north, in Asturias, were the Nordish Goths able to hold back the Semitic tide permanently. Pierce adds:

Even today, 12 centuries after the fact, Jews still gather in their synagogues on holidays to gloat over their destruction of the Goths, and Jewish writers openly boast of their treachery. The popular Jewish author and lecturer, Max I. Dimont, has taken particular satisfaction in the fate of the Gothic women, both in Spain and in those areas of Gaul subject to Moorish raiding parties from the south. In his best-selling book, The Indestructible Jews, Dimont writes: “As blond Christian maidens fetched fancy prices in the slave markets, raids in Christian lands by Muslim private entrepreneurs became big business. Female captives were pedigreed like dogs. Their Christian antecedents, their genuine blondness, their virginity, and their ability to bear children were all ascertained and notarized before they were marketed.”

Dimont discreetly avoids mentioning that the slave merchants doing the pedigreeing and marketing of these White girls were, in most cases, Jews. What he does say is: “From the inception of Islam’s conquest, Spanish Jews had soared to the highest government posts. A series of brilliant Jewish viziers—viceroys—enriched the caliphate’s coffers and helped usher in an age of splendor and learning.”

Pierce proceeds to describe the heroic deeds of Charles Martell, who unlike the Goths was successful in repelling Muslim invasion. Then he says:

Though forced to retreat south of the Pyrenees, the Arabs and the other Muslim invaders of Spain remained in the peninsula for nearly 800 years, and the genetic damage they wrought there was great. Islam, like Christianity, makes no distinction of race; all that counts is religion, not blood. Thus, the interbreeding begun under Recesuinto to satisfy the demands of his bishops continued at an accelerated pace under Muslim rule, and, as mentioned by the Jewish writer Dimont, the Arabs and Moors were especially fond of mingling their genes with those of Spain’s blond Gothic nobility.

One indication of this lust is revealed by the terms imposed on the Goths who remained in the unconquered enclave in the northwest, which later grew into the Kingdom of Galicia: In order to keep the Semites at bay they were required to pay a tribute of 100 blond virgins each year. It was not until the reign of Alfonso II, which began in 791, that the Goths were again strong enough to put an end to this humiliating imposition.

After a few more paragraphs Pierce ends his chapter with these words:

Not until 1492 was the reconquest of the peninsula finally completed. In that year the unbaptized Jews were expelled en masse from the country they had betrayed eight centuries earlier, and the remaining pockets of Moors followed them ten years later. The Inquisition, which had been established in 1478, dealt to a limited extent with the baptized Jews.

Categories
Christendom Judeo-reductionism Miscegenation

Are we doing it to ourselves?

The following are excerpted comments from:


Alex Linder said…

The problem is no one has ever demonstrated Whites feel guilt for no reason.

Lew said…

True enough. When the injustice aligns with Jewish interests, it gets different treatment in the media, and those are the injustices Whites do not seem to feel guilty about.

I can’t tell you the number of times I’ve clashed with White anti-Whites who cited Indians, slavery, Jim Crow, colonialism or the holocaust as reasons White should feel guilty. I’ve never had anyone bring up the Iraqi or Afghan civilian dead. I’ve never had anyone cite as reasons for guilt the cruel mistreatment of White indentured servants, or child laborers, or any other subset of the White population that has unfairly suffered.

If you go back a bit further, it also seems to be true that prior to the Jewish media takeover, Whites felt no unearned guilt at all about any event. Like every race/ethnic group, Whites have committed their fair share of actions that one could argue were injustices. But, prior to WW2, I know of no evidence Whites were collectively languishing with unearned guilt over Indians, slavery, and colonialism in the 1910s-1920s.

If you go back even further, I know of no major historical commentators who ever suggested Euro peoples like to claim unearned guilt. Who talked about this? Herodotus? Aristotle? Luther? Hume? Machiavelli? I don’t know that any of them ever did. If Whites have a guilt flaw, unless they discussed it and I missed it (possible), it seems that some of the most powerful minds to ever walk the Earth didn’t notice it.

So what we’re left with is this:

• Before the Jewish media takeover, unearned guilt seems to be non-existent among Whites.

• After the Jewish media takeover, unearned guilt has become pervasive among Whites. The exception is when events that you would expect to trigger guilt are aligned with Jewish interests.

So yeah, on reflection, I think you’re right: this inherent race-guilt argument quickly crumbles upon scrutiny. Not only is there no evidence Whites feel guilty for no reason, there is evidence the guilt perfectly aligns with Jewish media presentation, and Jewish presentation is the only explanation that makes sense.

Greg Johnson said…

Lew, Alex’s argument is specious. Of course Jews are manipulating white guilt to serve their interests. But that does not imply that white guilt is an entirely Jewish invention, that whites are merely passive and innocent victims of Jewish mental aggression. All the Jewish propaganda in the world couldn’t sell white guilt if white people were not willing to buy it. And as far as I know, whites are the only race weak and foolish enough to buy it.

Have you ever heard of Jesus? The core of Christianity is the doctrine that Jesus, who was without sin, took the sins of man upon himself and suffered our punishment for us, to square things with God. The whole doctrine is premised on the most primitive and absurd notion of justice, namely that justice can be done by punishing an innocent party in the place of the guilty party (which in turn is premised on the idea that punishment is first and foremost just a matter of animal sadism: the wounded animal lashes out in anger, and whether he lashes out at the innocent or the guilty does not really matter, because it feels the same to him). It is moral savagery wrapped up in religious sanctimony.

Modern white guilt is just a secularized version of Christian vicarious atonement: whites derive psychological gratification and social status from Jews, Christians, and liberals by assuming the unearned guilt of other whites and suffering for it. Or, better yet, making other whites who are not so enlightened suffer for it, by giving our countries away to non-whites and Jews.

Alex Linder said…

Encouraging whites to blame themselves isn’t fighting the enemy: it’s helping the enemy.

Greg Johnson said…

Revisionists don’t reject it head-on. They simply try to dispute the facts, as if our race really would have no right to exist if our people had committed various historical atrocities. Try that kind of reasoning on any other race. Do the Asians feel guilty about Genghis Khan? How about the Muslims about their conquests? Whites have become a morally sick, rotten race because of our acceptance of Christian morality and its secular offshoots, although it is an open question if whites have some deeper, biological propensity to accept such ideas. It would also be interesting to see biological studies that address the issue of whether other races have equal propensities. Based on anecdotal evidence and history, I think not.

Alex Linder said…

Do the Asians feel guilty about Genghis Khan? How about the Muslims about their conquests?

They would if they were being told to by authority 24 hours a day. Why do you think jews buy up media? And bribe polls? And train teachers? Does all that suddenly have no effect?…

I notice also this topic came up at OD [Occidental Dissent], and most agree with me that the “white guilt” thesis is a crock, although Brad Griffin does not.


At Occidental Dissent Brad Griffin (“Hunter Wallace”) said:

Alex Linder writes:

The problem is no one has ever demonstrated Whites feel guilt for no reason. Johnson and Taylor and others pushing this line ignore the media factor. White guilt, as with other attitudes, is simply a function of jews controlling the media and telling them how to feel. It’s no more complex than that.

No, it is a lot more complex than that.

Europeans have a long history of self-hatred and debasing themselves over their sinfulness to appease the Almighty. [White guilt] is a byproduct of certain formulations of Christianity and liberal republican ideology.

Everyone here knows that Yankee White guilt was a huge problem long before the Jews became powerful in America. [Cf.] Thaddeus Stevens, Charles Sumner, John Brown, William Lloyd Garrison, Uncle Tom’s Cabin. Read Lincoln’s speeches about drenching battlefields in Southern blood to atone for the sins of slavery. Yankees were worshipping free negroes like Frederick Douglass before the WBTS [War Between the States]. Henry David Thoreau protested Indian Removal and the Mexican War. Lincoln also opposed the Mexican War.

Britain and France abolished slavery over White guilt. In France, the Jacobins in the French Revolution even went so far as to make blacks into citizens with equal rights, and dispatched troops to the Caribbean with guillotines to kill the White planters. Blacks were lionized as the saviors of the colonies and the only true republicans in the West Indies. King Leopold II was portrayed as a monster in Britain and was forced to turn over the Congo Free State to Belgium.

Jews are aggravating a preexisting problem for their own selfish purposes. If every Jew in America vanished tomorrow, there would be a lot less White guilt and our situation would markedly improve, but we would still be left with the self righteous hypocritical Yankee holier-than-thous in Congress. [The fact that] Jews control the media isn’t a sufficient explanation: the South opposed the Civil Rights Act of 1964, only the North and West were for it.

While I agree that Jews promote White guilt through the mass media and universities, I disagree that White guilt would disappear if every Jew in America disappeared tomorrow. White guilt has deep roots in Christianity and liberal republican ideology. It goes back to the myth of the noble savage. Again, look up Uncle Tom’s Cabin. See also The Society of the Friends of the Blacks during the French Revolution.


[Back to:]

Alex Linder said…

I think Kevin MacDonald knows [that Holocaust] revisionism is basically right, and he respects the horrors the fact-finders have endured for their pains, but he doesn’t want any more notoriety for himself, so he’s avoiding the matter. And Jeeves Johnson is just following along behind him.

My interpolated comment for this blog:

I think Linder and other commenters at VNN are deceiving themselves on this issue. They simply cannot conceive that a new generation of nationalists might have good reasons for not taking revisionism seriously.

Lew said…

Quite frankly, I am troubled by the extent to which these “white guilt,” “we’re doing it to ourselves,” “Whites are the problem” memes have wormed their way into our conversations.

It’s not as if spreading this poisonous, noxious, ludicrously false idea is without consequences. New people are coming and going to our sites all the time. New people are hitting our sites all the time. The worse things get, the more people will look for answers. A percentage of them will find our communities.

It’s painful to think that new people are coming to our sites, breaking from the mainstream, only to “learn” we’re doing it to ourselves rather than the truth, that none of our problems can be solved because we’re under constant attack by the organized Jewish community.

I discovered Kevin MacDonald’s work because I ran across white nationalists discussing it in the comments on now some defunct forum 11-12 years ago. Today, people are likely to find comments about how we did it to ourselves due to guilt, Christianity, the Enlightenment, altruistic self-punishment, economic greed, comfort, consumerism, apathy or whatever. These people are taking a common sense idea—there are many reasons we are in this situation—and bending, warping and twisting it into an excuse to exonerate Jews, downplay the role of Jews, and put the primary blame on ourselves.


My comment:

Like Linder, Lew is misreading our minds. I for one have absolutely zero wish to “excuse” or “exonerate” the fucking tribe. My motivation is sheer curiosity of the rather complex etiology—a witches’ brew!—of the West’s darkest hour.

Recently I tried to engage Lew outside VNN, at Counter-Currents. Slightly edited, this is what I told him there:

Lew,

Are you aware that the Middle East, Egypt (with blond Pharaohs) and India once harbored considerable Indo-European (“Aryan”) populations; that Greece, Macedonia and Rome were infinitely more Nordish than today (especially Sparta); that the One Ring of greed and power (economics over race) made these Nordics and Mediterraneans misecgenate and eventually mongrelize their progeny with Semitic people, Numbians and other non-whites?

Are you aware that even Portugal was far more homogeneous (“Gothic” i.e. Scandinavian) than the racial mess we see today, with laws that forbade mixing marriages of the “blue blooded” blonds and that, after the Christian ethos took over, they finally mixed their blood with black slaves? Or that we cannot blame jews in a New Spain exclusively ruled by pure whites for the simplest reason that through three centuries jews were ruthlessly persecuted, and even burned at the stake, and that by their own volition the Spaniards—sans jews—ruined their genetic pool with the Indians in this part of America?

You say that “the primary blame” of our current predicament should be “uncontroversial” (the Jewish tribe). Really? It looks like most nationalists have not read Arthur Kemp’s 686-page history of the white race.

When [in a previous comment] I said that deracinated whites have been our worst enemy, I also had in mind the history of how they empowered the Jews in the first place, when dominion of the press by Jews was not complete. It is a textbook case of what William Pierce says:

The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.

What bothered me the most while studying 19th century European history of Jewery is the timidity of white Europeans to see the threat that the Jews represented. Nineteenth century whites seemed psychically paralyzed by the new ideas of emancipation and the equality of men that resulted from the Revolution in the previous century.

So these deracinated whites have been Whites’ worst enemy in modern times (not to mention what happened since the Ancient World as I said above). You only have to look at the Constitution of the United States, directly inspired from French “Enlightenment” ideas, to see the damned thing in full light: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” And for this egalitarian goals “Governments are instituted” in the pursue of “happiness”: exactly why the tribe has been empowered in modern times by deracinated whites, especially in the United States.

By the way, did you miss our little discussion on this topic at The Occidental Observer a couple of months ago (cf. these chosen comments)? If you click on that link you will see that Franklin Ryckaert summarized my current views better than what I could do at the time.

Categories
Alaric Ancient Rome Axiology Christendom Constantine Demography Emperor Julian Franks Goths Huns Racial studies Tacitus Universalism Who We Are (book) William Pierce

Germanics and Romans

Celtic buffer and Tacitus

Five decisive things

Alaric and the Fall of Rome

Christianity Spreads

The toll of Judeo-Christianity