In the excellent Russian film I saw based on this Dostoevsky novel, what stuck with me most was the slap given to the idiot prince (watch it here).
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Tag: Christian problem (CP)
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The dissolution
of Germanic racial care by medieval Christianity (3)
by Hans F. K. Günther
The most popular book of the Middle Ages. Note the devils behind the naked women and remember Nietzsche’s aphorism: ‘Christianity gave Eros poison to drink; he did not die of it, certainly, but degenerated to Vice’.
The church’s devaluation of all earthly life extends to all parts of the meaningful order. Sexual life was desecrated because it now belonged to the respected ‘flesh’. The woman, the mistress of the house as guardian of the racial heritage, became an object that could ignite carnal desires. This dissolved the order of procreation described above. Those who had become circumcised for the sake of the Kingdom of Heaven were considered particularly pious (Matthew 19:127). Origen, the great teacher of the Church, had castrated himself. The degradation of the body, which was so contrary to the Indo-European veneration of the body, went so far that Athanastus (born around 297 in Alexandria) praised the Egyptian Antonius, a saint, because he no longer washed his feet, and Saint Agnes (in the 4th century) so disrespected her body for the sake of her soul striving for the afterlife that she no longer took a bath. The Indo-Europeans had always valued physical and mental health as a great asset. Wholeness, health and joy of life were wished for in the greeting: Heil (in English whole, entirely ‘vale’ or ‘chaire’). Saint Steronymus (340-420) taught: ‘One should conquer the flesh! A face radiant with health is the sign of a defiled soul. Health should be a danger to the soul, physical beauty, an expression of refined nature, a work of the devil to incite the flesh to fornication’.
Of course, such teachings never took hold of the entire Germanic people, as they were too deeply rooted in the aristocratic peasant nature and the everyday life of the peasant warrior. Only a few people completely fell for the church teachings, which always proclaimed a monastic life rather than a truly Christian life. But these teachings did dissolve the high-minded and ultimately ignoble beliefs of the Germanic people, so that some of the Germanic customs could only continue to exist as a tolerated secular tradition, while this customs before the conversion were actually an expression of Germanic piety. Nowadays, much of the tradition was considered ‘pagan and reprehensible’ and gradually dissolved in the course of the medieval centuries or became a class tradition of the nobility alone, which increasingly lost its original, biological meaning based on the laws of life.
The Midgard concept, which included the order of procreation that was so significant in terms of life law and race, and all the noble peasant values described by Neckel, was bound to be quickly disintegrated by the church teachings; the security of the world was bound to dissolve. This disintegration extended to the value of home, which was at the core of the Midgard idea. In his book Usketische Heimatlosigkeit (1930), Campenhaufen described the church value of xeniteia, the turning away from home and the holy emigration to foreign lands, which was opposed to the idea of home, the peregrinatio, as this turning away from home was called in the West. The value of homelessness as a means of healing the soul emerged above all in Irish-Anglo-Saxon Christianity. In the rest of the West this teaching later faded into the background, but peregrinatio was still practiced and practiced as a particularly sanctifying form of feudal conduct in the High Middle Ages. But the church’s devaluation of the homeland struck the heart of the Midgard concept. The monk Otfried von Weisenburg (in Elfass) wrote his Gbangelienbuch in 868, in which he explains (I, 18) that our homeland is paradise, that we humans live on this earth like outcasts in a foreign land because of our sins, and that only through repentance and turning away from the world can we regain our true homeland.
This was the exact opposite of Germanic belief – aversion to home and clan had become a sign of the greatest piety. For the Germanic people, maintaining clan ties was the safeguarding of peace that created prosperity. The word peace originally meant the prosperity of all growth in clan settlements through clan order. The most sinister thing for the Germanic people was clan division. Grönbech has convincingly demonstrated this. Therefore, even with the most appropriate interpretation, a word from Jesus such as that recorded in Matthew 10:35 must have seemed outrageous to the Germanic people, who still thought in terms of clanship: I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be his own household. For the church, such a word was confirmation of the spiritual value of turning away from the world. However, such a turning away from the world also meant a turning away from the idea of ancestry and clan care.
The idea of descent from noble peasant ancestors of one’s own tribe was further opposed as church teaching by the idea of a connection, at least of the souls, to the ancestors of the Jewish people. In Paul’s letter to the Galatians (3:27) it was taught: ‘But if you are Christ’s, you are Abraham’s seed. The Jews were now to be regarded as the chosen people from whom salvation comes’ (John 4:22), as the people chosen by God, because Old Testament terms such as Elohim or Jahn (ehoba), terms for the special god of the Hebrew tribes, were translated by the Holy Scripture, the Bulgata, as dominus or deus, as ‘lord’ or ‘god’, thus no longer with the designation as a special god, but as a one and only god and all-god who encompasses all peoples and obliges all to his commandments. It is precisely in this tacit equation of Hebrew names for gods with names for the all-god himself that the ‘great deception’ that was disastrous in the history of faith and to which Delitzsch has pointed out emphatically is touched upon.
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Synchronicity?
After midnight I watched some videos about North Korea. I was very impressed that it is a society that has implemented some measures that, I am absolutely convinced, must be implemented in a subjugated Europe to throw off the shackles of Americanism. I am talking about banning Western films or TV programmes in North Korea (remember that not long ago I made a list of the very few that could be seen), degenerate music, the internet, jeans, hair dyeing and something magnificent: banning Bibles too!
Currently, North Korea allows Westerners to visit under controlled tour guides, unless the tourist is an American citizen, who is not permitted to enter the country.
It is laughable that some American vloggers talk about the propaganda with which North Korea’s totalitarian system indoctrinates its citizens because they only see the speck in the other’s eye. Western propaganda is equally totalitarian. But it is not the hard kind of totalitarianism: it is the kind of soft totalitarianism that Aldous Huxley explained to George Orwell not long before the latter died.
No one is more a slave than he who thinks he is free, and the propaganda that every Westerner has suffered for decades about Hitler, the Third Reich and National Socialism is akin to the Two Minutes Hate of 1984. At least in North Korea boys are boys and girls are girls. There is no mutilation of these creatures’ genitals on the altar of ‘diversity’. In fact, I think Andrew Anglin is right to say that this kind of American opprobrium is even worse than that suffered by nations under harsh totalitarianism: just what Huxley tried to tell Orwell, insofar as American totalitarianism is a more subtle, insidious and effective form of mind control.
Alongside these videos about North Korea, there are other YouTube videos about homeless and street junkies in Pennsylvania, or the streets of downtown San Francisco where all the businesses have closed because the mayor has taken neochristian ethics to its ultimate consequences: allowing business robberies as long as they don’t exceed nine hundred dollars.
It reminds me of the first night I spent outside the country of my birth. That was in March 1981, when I only endured a single day in a youth hostel in San Francisco. I was so repulsed by the Sin City that I fled to a privileged area in Los Angeles (Westwood near UCLA).
One of the things I mention in my autobiography is what Jung called synchronicity, or meaningful coincidences. As a sceptic of the paranormal, I shouldn’t believe in that Jungian theory, but sometimes things have happened to me that seem to be very meaningful.
One of them happened on that one-day trip to San Francisco. When I got off the Greyhound the first thing I did was to slip, along with two educated Spanish speakers I met on the bus, into a Ripley’s Believe It or Not street exhibit close to the bus station.
The small exhibition was about very weird things. In particular, the huge image of an Aryan male, a sort of monk in the sense of extreme asceticism, stuck in my memory. He was so astronomically burdened with Christian guilt that he had wrapped himself in heavy chains, and even a huge mallet hung from the chains to mortify his sinful body.
‘That is America’, so terminally loaded with false guilt, wanted to tell me the collective unconscious by way of a meaningful coincidence the first day I spent outside my native country! Although in 1981 masochistic self-mortification wasn’t as ubiquitous in the West, the seeds of self-hatred were already sown and had germinated in the American psyche. Perceptive Americans who were still alive in that year, such as Revilo Oliver and William Pierce, saw it that way.
I haven’t been able to find via Google the image I saw more than forty years ago, but I recently included this other image of flagellants in Oliver’s anti-Christian essay. So synchronistic was the 1981 image of Ripley’s Believe It or Not in my first trip to the US that, today, if a Hindu tourist were to try to communicate to an Aryan American that, according to his religion, it is a sin for this Aryan to mix with coloureds, the San Fran American might view the Indian who wants to save him with hatred, insofar as his moral mandate is self-flagellation until his race disappears.
Huxley was right: soft totalitarianism is far worse than hard totalitarianism. See Kerry Bolton’s ‘A contemporary assessment of Francis Parker Yockey’ (pages 47-70 of this PDF) for further discussion.
One might ask me what it was that so horrified me in San Francisco that I barely spent a night and hastily fled to another American city. The answer is that something similar would happen to me in London the following year, the first time I visited Europe’s largest city.
In 1982 I saw London as such an incredibly nefarious place, even at a time when the vast majority in that city were white, that I immediately fled to Paris. Sensitive people like Dostoyevsky and Gustave Doré suffered identical impressions when visiting London: even in the 19th century it was already hell (see e.g., Doré’s 250 pen and ink drawings, often with dramatic chiaroscuro, about London). I believe that only artists understand these realities intuitively, which completely escape the man without an artistic spirit.
of Germanic racial care by medieval Christianity (2)
by Hans F. K. Günther
In many areas of Sweden and Norway the racial barrier between free and unfree fell much later than in southern Germania, because Christianity penetrated there much later. In Sweden there were many unfree servants who had been imported from Finland, from areas of predominantly non-Nordic race. Sweden seems to have had the largest number of unfree people around 1200, although by then many people had already been freed under southern Christian influence. But there were still many unfree people in Sweden up until the 14th century, most of them probably in Uppland, the region opposite the Finnish coast, where the need for servants was greater due to the seat of the kingdom and the estates of the powerful large farmers. In some areas of Uppland there are today relatively many short-headed people with broad faces, pronounced cheekbones and features of the Baltic race, which are more common in Finland. When the serfs in Sweden became free around 1200 and later, these people moved to the undeveloped and inhospitable areas, as there was still enough cultivated land. In many cases, the names of settlements and villages indicate that such places were cleared and founded by freedmen. But in these areas, the people are mostly darker in skin, hair and eyes than other Swedes, and at the same time more shy, simple, distrustful and religious in their souls, and not as open and frank as other Swedes. Thus, according to research by Rihtén, despite some later mixing of the populations, there is still a racial difference between the descendants of former freemen and those of former serfs.
Another abolition of the idea of ancestry and ethnic origin was brought about by the idea of redemption – this idea itself was such a characteristic idea of the Near Eastern racial soul that Claus combined the spiritual traits of the people of the Near Eastern race to form the image of the ‘redemptive man’. The redemption taught by the church should, however – and this is the essential difference compared to the traditional racial cultivation of Germanic culture – at the same time bring about a liberation and rejection of species, tribe, language and people, which here appeared as something restrictive and degrading. The ‘Revelation of John’ (5:9) taught that God had redeemed people through his blood from every tribe, every language and every people (ex omni tribu et lingua et populo et natione).
A Jew of the Hellenistic-Roman era could, under certain circumstances, see his nationality as something repulsive and something to be discarded. There were many at that time who detested the Jewish people; there were also some Jews who saw their people as inferior to the Hellenes and Romans. Josephus, for example, the Jewish historian on the side of the Romans besieging Jerusalem, felt this way as a citizen of the world with a Hellenistic education. But now the Germanic peoples were supposed to see their tribe, their language and their way of life as something from which they had to be redeemed. Through priestly instruction, the spirit of the East now influenced the West.
In my work Piety of a Nordic Kind (1934) I tried to show why the idea of redemption in all its interpretations and effects must have seemed completely alien to Germanic culture at first: redemption from what evil and to what other life? Midgard, the world of sensible order, the cultivated homeland, was his evil, was in fact something divine, and Utgard, the power of the anti-divine, was to be fought on the side of the god. There could not be a better life than the combative life on this earth and in friendship with God. It was precisely as a pious person that the Germanic people possessed the security described above and, as a nobleman and descendant of select aristocratic peasant families, the certainty of good nature. Now Midgard was to become for him a scene of original sin and frailty in need of redemption, his very nature bound to the disgusting ‘flesh’ that leads to sin, something sinful from which a soul separated from the body must strive for an afterlife. All human nature was corrupted in its infancy, ‘evil from birth’ (Genesis 8:2) and created from ‘sinful seed’ (Pyalm 51:7). According to this doctrine, it was no longer possible, as it seemed to the Indo-Europeans, that something divine could manifest itself in human races; rather, everything human was inherited, unworthy before God and therefore dependent on redemption, redemption through a blood-stained head.
For the reasons stated above, no evidence has survived of the effect such teachings had on the Germanic mind. This mind probably opposed them with a similar resistance to that felt by Goethe, who rebelled against the doctrine of original sin and wanted to see certain phenomena recognized as an ‘inherited virtue.’ We also know of Goethe’s indignation at Kant’s idea of ’radical evil’ in man – Goethe was certainly too good a connoisseur of reality to overlook the fact that the majority of his contemporaries could probably provide examples of something ‘radical evil.’ but he refused, out of what one might call an Indo-European feeling, to understand this ‘sad evil’ as something necessary and essential to the human species and to all types of people, and believed that Kant had introduced this view into his teachings in order to attract Christians to his philosophy as well, as he wrote in his letter to Herder on June 7, 1793.
The Germanic peoples may have felt something like this in relation to the medieval church teachings. An idea such as that expressed by Luther in his baptismal book (1526), that the child before baptism is possessed by the devil and a child of the devil; further an idea such as that expressed by the Augsburg Confession (Confessio Augustana) and the Formula of Concordia (Formula Concordiae), the obligatory foundations of the Germanic Church, that a person conceived and born of the devil cannot have a true faith in God by nature; that there is nothing found and uncorrupted in the body and soul of man and that he is therefore not only unwilling but completely incapable of doing good and that his whole nature, person and being is completely corrupted by original sin. Such ideas, in contrast to Germanic-Indo-Germanic thinking, can only have entered the minds of the descendants of converted Germanic peoples after centuries of appropriate interpretation. Individual Germanic tribes have certainly tried to interpret the church teachings in a native sense; one such attempt, which may have seemed strange enough to most Germanic tribes of the time, is represented by the Old Saxon Geltand-Bichtung of the 9th century. The sober-minded among the Germanic noble farmers – and sober thinking was always widespread among the farmers of predominantly Nordic origins – may have initially perceived the church teachings somewhat in the same way as Frederick the Great did according to his living will of 1768.
of Germanic racial care by medieval Christianity (1)
by Hans F. K. Günther
In the following, we will not examine whether the church teachings to which the Germanic peoples were to be converted could still adequately represent the pure teachings of the Galilean Jesus. This original teaching, as scientific biblical criticism has shown, can hardly ever be adequately understood. In any case, Christianity came to the Germanic people as an essentially alien, oriental teaching. That it was intended as a teaching for orientals is perhaps already shown by Jesus’ words that he had not come to abolish the Jewish law, and may also be indicated by words such as Matthew 10:5 and 6; 15:21; 15:26, which indicate that Jesus only wanted to address his preaching to the Jews. (The words ‘Go and teach all nations’ have been shown to be inauthentic, a later addition.) The question of the rapacious direction of Christianity can, however, remain undiscussed here, since we shall only consider how the church teachings – which are by no means the same as original Christianity – must have influenced the Germanic racial cultivation since the age of the Frankish wars of apostasy against the pagan Germanic people.
Since the zeal for conversion, which stands for a faith as an oriental phenomenon, eradicated as far as possible all evidence of the pagan past in contrast to the characteristically Nordic tolerance of the Indo-European form of faith, hardly any evidence has survived about the effect of the collision of church teachings with Germanic tradition on the Germanic racial cultivation. It is therefore necessary to attempt a fundamental comparison of both religious worlds with regard to this racial cultivation, a comparison which, in the interests of brevity, must be somewhat rough and schematic, especially since the reality of human life can also combine ideas from contradictory spiritual worlds with one another to form the most diverse balances. In reality, the struggle between the spiritual worlds described continues to this day, and the Christianity of both major Christian denominations is no longer the Christianity of the early Middle Ages preached to the Germanic peoples and its adherents in the then ‘racial chaos of the Mediterranean countries’.
Medieval Christianity initially opposed the barriers between peoples and avarice as being contrary to God: here there is neither Jew nor Greek, here there is neither slave nor free, as Paul said in Galatians 3:28. This was certainly said in relation to otherworldly values: towards God there is neither lord nor slave, neither free nor unfree. The New Testament is also indifferent to the slave question, and this is due to logical thinking, because all earthly circumstances are of no importance compared to otherworldly values, except that wealth can detract from otherworldly values. Furthermore, the slavery question and the class question could not gain any significance in an eschatological otherworldly belief, i.e. a belief in an imminent end to the world and the coming of the Kingdom of God. But when this end of the world did not occur, a worldly conclusion was drawn from such statements as Paul had expressed: the abolition of national and racial barriers, of the barriers between free and unfree. Paul taught the Athenians (Acts 17:26) that all people were created from one blood: ex uno sanguine, as the Bulgata translated, the wording of which became binding Holy Scripture for the Germanic peoples through the conversion in the West.
Paul at the Areopagus of Athens
In Athens, this message of equality was not a new doctrine, for the late Hellenes, a confused, degenerate mixture, thought the same way for the most part. They were, at least in the cities, also mostly descendants of slaves of the earlier, now extinct Hellenes and descendants of the immigrated foreigners (Metoics), and such populations always tend towards the doctrine of equality, which is intended to justify or conceal their descent. Likewise, the Jews, from whose spiritual training Paul came, in Hellenistic and Roman times liked to spread doctrines of equality wherever they were opposed by a traditional consciousness of the other’s species. Jews in particular were involved in the reinterpretation of a term of Indo-European origin such as humanitas from a goal concept of full humanity and success in a national sense to a catchphrase concept of a ‘humanity idea’ that abolished all differences in ancestry. However, the ex uno sanguine was now preached to the Germanic peoples who still lived entirely in the racial tradition of the Indo-Europeans, and indeed as a religious obligation written down in the Holy Scripture.
The grave finds may well give the impression of a rapid racial cross-breeding; but, as always in such cases, the tradition of a certain racial separation, only gradually fading away, probably continued for several centuries, even though church doctrines rejected such a separation. First of all, the occurrence of non-Nordic forms in the graves could only indicate an equally careful burial of the free and the unfree classes, whereas previously only the free had been buried more carefully in the row graves. Gölder also suspects such a process before the actual racial cross-breeding: With the introduction of Christianity, a change of this kind began in all graves in Germany, which can only be explained by the fact that the brachycephalic (short-headed) people, who had long existed alongside the non-Germanic type as serfs and servants, were gradually no longer buried separately. In pre-Christian times, unfree people and foreigners were buried separately.
The church often made serfs into clergy, thereby raising them to the status of free men. Some bishops appear to have admitted serfs into the clergy precisely because of their greater docility. B. Hölder refers to chapter 119 of the decisions of the Synod of Aachen in 816-17 to support this assumption. In the Frankish Empire: priests were mainly taken from the serf class, because a free man could not become a priest without the king’s permission. In the 11th and 12th centuries, however, celibacy among the lower clergy became the norm, which again inhibited the reproduction of the families raised to the status of free men.
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Might is right, 14
Man is part and parcel of the animal kingdom and (not withstanding Jefferson, Franklin, and Lincoln—Karl Marx, La Salle, and Liebknecht—Christ, Robespierre, and Rousseau—Hyndman, Tennyson, and Mazzini—Dr Adler, Bebel, George and Isaiah—Bellamy, Gronlund, and W. T. Stead) he cannot escape from the draconic ordinances that despotically govern that kingdom and environ his being like an atmosphere on every side.
Altruism, meek and lowly self-abnegation, upon any extended scale is among predatory organisms (and all organisms are predatory) impossible of practice on pain of wholesale felo-de-se.
Every man is under an obligation to fight and bear his own burden. If he cannot do so, others cannot do his fighting or his burden-bearing and their own at the same time with reasonable safety to themselves. He therefore who finds it impossible to carry his own burden, had better sink down and die in his tracks than impose an additional load upon the shoulders of his kind-hearted fellow strugglers. For then, they would be overloaded and consequently unable to fight successfully; so all might perish together.
Practical fraternal sympathy (upon any universal scale) has always had in the end a most destructive effect upon the internal structure of communities. Men will always love and cherish those that are near and dear to them; but when it is proposed to extend the circle of their ‘near and dear ones’ to all mankind, that is going rather too far. Indeed all must perish ignominiously if that foolish idea prevails. ‘All’ are even now enervating themselves, undermining their strength, by futile overexertion in that very direction. They are straining themselves to death, by endeavouring to carry an impossible load. The majority of men are born far too weak constitutionally for their conditions; and the few who do possess the necessary stamina and grit, will have quite enough to do in proving by deeds their fitness to survive, propagate, and possess. Many are projected—few are selected.
Yet altruism, wholesale self-renunciation—wholesale burden-bearing, for the sake of ‘Outraged and Suffering Humanity,’ is the maddening basis upon which ‘our good Lord Jesus,’ and his demented imitators have erected their sporadic sociology.
Does not simple business acumen whisper to us that every man’s chief occupation upon earth is to sustain himself. ‘I mean subsist at any cost; you shall want ere I shall—business is business.’ If men had sufficient personal initiative to think along these stern lines, there would be little use on earth for the theologian and ‘the reformer;’ those twin Mephistos who find their renown and grandeur, in the abasement of mankind. The battle of life would then be so grim, terrible, and realistic (so Trojan in fact) that those holy dissimulators and crafty deceivers would rapidly die off or be eaten off; for in the clash of naked interests, the best and bravest only could possibly survive; and no one would ever dream of including them among the best or bravest.
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A concerned reader
Three recent comments by a commenter motivate me to quote, in a single post, all his comments since last year, including recent ones:
Eradicating non-Aryan elements from the planet is a legitimate, sensible and practical strategy for continued existence for Aryankind. People captured by Neo-Christian morality condemn such actions as evil. But what greater evil is the complete extinction of Aryankind and degeneration into an Untermenschen cesspool.
—posted last year in the thread ‘Black Bread’.
In any given future Aryan Ethno-state, societies or communities, Christian-related materials will be only be available to those who are extremely racially sound and immune to the Christian poison. Such materials are only to be used for historical or academic research or evaluation. Individuals who are able to access such materials should be as ruthless as Heinrich Himmler and fiercely racially loyal or unpolluted as SS members.
—posted in the thread ‘On John Milton’.
In Adolf Hitler: The Ultimate Avatar by Miguel Serrano, (Miguel Serrano was one of Savitri Devi’s companions and compatriots), it reveals that Yahweh and its supposed son Jesus are the demiurge. Yahweh is the evil “god” of the world and it is demonic. Whether this hypothesis is true or not, Aryans are the true stepping stone for the next stage in human evolution. As time and the Kali Yuga advances, the forces of decay and disintegration at work as described by Savitri will accelerate their actions against the true divine spark and chosen race of humanity which is the Aryan. The ultimate endgame is the devolution of humanity back to the ape and Neanderthals.
—posted in the thread ‘Moloch = Yahweh’.
Yes, the Serpent, Molech, Baal, Satan and Yahweh are one and the same, this is true of all Semitic entities. Yahweh symbolizes the entirety of the forces of decay in our present age that bring Aryans to their final doom, it is the prime mover of the Kali Yuga. The day of salvation will finally arrive for the Aryan once Christian ethics are extirpated from the world forever. I am shocked that there are no rigorous and supportive reactions from Aryans to this post. [emphasis added by Ed.]
—posted in Ibid.
I just hope the seed planted will blossom into an even mightier tree than the poisonous weeds that are Christianity and Neo-Christianity. Racially healthy Aryans in any future Aryan civilization or society will look back on Christians and Christianity as abhorrent and ridiculous as dunking your face or body into a pool of pig swill. If all Aryans in the entire world start burning bibles in bonfires and smashing the last stones of these very last churches into the ground, we knew that we had finally won.
—posted in the thread ‘Crusade’.
The near perfect comtemporary antithesis of the Christian poison are Heinrich Himmler, Reinhard Heydrich, and members of the SS. The relentless and pathetic slander on Heinrich Himmler and the SS shows how afraid the racial enemies of the Aryan man are. It shows us a glimpse when Christian “values” and “ethics” (I would call that poison) are completely repudiated. Once the Christian poison is totally expunged from the soul of Aryan man, he is completely healthy again and it will be gameover for racial enemies, traitors and the world we known today.
—posted in the thread ‘Might is Right, 8’.
This is the precise reason it requires a systemic collapse of such unprecedented severity to weed out unworthy Aryans that are still entrapped in the snare of Christian ethics. The present status quo and the “world” as we knew it not only reinforce Christian ethics, it rewards and incentivizes them. The entire ludicrous and ridiculous notion of “last shall be first, the first shall be the last” will be proven false and illusory once the iron law of racial survival is the only way.
—posted today in the thread ‘Christian nationalism’.
I would like to say that the Christian “god”, which is a virulent mental virus [emphasis added by Ed.], is solely responsible for the population explosion of the racially and genetically inferior in the past few hundred years. It paves the way for Aryan extinction and it requires Kalki or an exterminationist solution to remedy it.
—posted in Ibid.
You might have a better chance of convincing a clumsy bull to climb or fly up a high wall than convincing Christian nationalists the error of their ways.
A racially-sound Aryan child or youth raised in a racially-healthy Aryan collective can easily understand the obvious contradiction of trying to preserve the biological existence of the entire Aryan collective and embracing a foreign Semitic god created from the foul sands of Judea.
Useless to state it again, many Christian nationalists are suffering from psychotic and schizophrenic ambiguity.
—posted in Ibid.
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Christian nationalism
by Gaedhal
I was reading Bertrand Russell’s History of Western Philosophy (1946). According to Russel, theism died out amongst the best minds in Europe, by 1700. This is, incidentally, how we could have a secular government established in America in the 18th Century. Aron Ra put a recording of Madeline Murray O’ Hare where she claimed that all the founders of America were atheists. In my view, this is an exaggeration. However, a lot of them weren’t theists. Thomas Jefferson called himself a materialist, as did Abraham Lincoln, four score and seven years later. John Adams wondered whether God even existed at all… which qualifies him as an agnostic. If only rich land-owning white men can vote—and, remember, white aristocrats have been having outbreaks of atheism since the Ionic Enlightenment, about 500 years before the common era—then the form of government that they would chose for themselves would be a secular godless government, in no way founded upon the Christian Religion, where Religion is only referred to as a negative phenomenon that must not be imposed, by the State, upon its citizens.
The reason why I am an elitist, of sorts, is because the mob is more than 300 years behind the intellectual elite in abandoning theism. Thankfully, some countries, like the United Kingdom, are transitioning into a post-theistic age.
The Philosopher Kings who established the United States, were non-theists. There might have been some sort of Aristotelian prime mover, who got the Cosmos started, however, this God no longer tinkers with or prods his creation. Thomas Paine, although a believer in an Almighty, of some deistic sort, nevertheless categorically rules out miracles. Paine thinks it absurd that a God would fix the laws of nature… and then break these laws through performing miracles. Paine does offer some positive arguments for God, such as the argument for God through mathematics/geometry/platonic forms… however, a god who doesn’t do miracles might as well not exist.
God used to have a lot of jobs to do. Prior to Newton and Galileo, objects were said to “prefer” to be at rest. Thus God’s might was needed to push the planets about the sky. If the planets are motoring across the sky, then God must be pushing them about. However Galileo and Newton proved that objects were utterly indifferent as to their being in motion or at rest. Thus, God was no longer needed to push the planets about the sky.
The motto of the Royal Society, headed up by Newton was and is: verba in nullius, which is Latin for: “We take nobody’s word for it”. In Christianity, we believe things because a holy-man said it. This is why Saint Paul is always vaunting how holy he is… how many times he went to prison for god… how poor and hungry he is for god. How many times he got flogged by the enemies of the Christian God. The holier one was, the more trustworthy he was meant to be.
Verba in Nullius is thus an antichrist saying. Scientists don’t give a fuck how holy you are. You either demonstrate what you claim, or it is not established. The Royal Society, thus, does not really care what God says, what Jesus says, what a Pope says, what a Holy Book says… Science is only interested in demonstrable reality.
However, another job that God had was to animate living things. Living objects, thanks to a false idea inherited from Aristotle, were also said to prefer rest. The fact that living things existed at all was proof—yes proof!—that God exists. However, the Biochemistry of which living things is composed is also totally indifferent—it has no preferences—whether it be at rest or in motion. Thus, there is no need for a god to animate our bodies through a magical object called a ‘soul’—or, in Latin: ‘anima’. Thus, there is no longer any need for a Great Cartoonist in the Sky to animate Aristotelian rest-preferring biological bodies with souls.
Hell was also disbelieved in by 1700, according to Russell. Newton was a Unitarian, and so, by rights, he should be shrieking up his bloody lungs in fiery torment, in Yahweh’s superheated torture chamber. However, the idea that Newton was in Hell was too much to swallow.
To recap: the elitists who founded America had all of this sussed out by the founding. They were deists, agnostics, materialists etc.
However, 300 years later, amongst the American mob, the Christian Superstition, is still rife among the populace. America is in real danger of succumbing to Christian Nationalism.
The mob will eventually abandon theism in America, though, just as they have already done in the United Kingdom… however, the mob always seems to be centuries behind the intellectual elite.
To me, the chapter: ‘The Rise of Science’ really demonstrates the gulf that exists between the elite philosophers, and the superstitious mobmen.
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Editor’s 2 ¢
In certain quarters of the American racial right, Christian nationalism is popular.
For someone who, like me, already admired pantheism since 1973 and 1974 when we were taught Hegel at school, and knew about the existence of the pantheist theologian Teilhard de Chardin, I am surprised by the atavisms that Americans still suffer from. If only the racialists would take Uncle Adolf’s after-dinner talks as their guidebook! But even before Hitler, philosophical-theological treatises had already been published in Germany, which distanced the readers from the theism that persists in the hemisphere where I live.
It is not surprising that Karlheinz Deschner’s work on Christian criminal history has been translated and published in Spanish but not published in English. And with such gross ignorance do the racialists pretend to lead their country forward?
Categories
Oliver’s essay
The PDF of Revilo Oliver’s article
on Christianity is now available here.
Categories
Xtianity:
A religion for sheep, 6
by Revilo P. Oliver
Published by Liberty Bell Publications in 1980,
under Oliver’s nom de guerre Ralph Perier.
How the Jews hate Christianity
The Jews no longer make a serious effort to maintain the pretense of an antipathy to Christianity. It is true that once in a while they protest the public display of Christian symbols, such as the cross. But that merely spices their joke. When they erect a thirty-foot “menorah” in front of the White House to remind their tenant who owns the place, the cowed Christians never think of protesting.
Oliver, in his fairly well-known book, Christianity and the Survival of the West, claimed that it was a “Western” religion, but he had to base his argument on what had to be added to the doctrine to make it acceptable to the Nordic peoples after the collapse of the rotted Empire that had once been Roman. And in the postscript to his second edition, he admitted that the religion had been stripped of those additions and was being reduced to the superstition of the early Christian sects that either excluded non-Jews or admitted them only to the status of “whining dogs,” which they could attain by having themselves mutilated sexually, observing the Jewish taboos, and obeying their God-like masters.
John Hagee, a television evangelist who preaches a Christian doctrine that is totally centered on idolizing and supporting Jews and Israel.
The holiness of the Jews is now an established dogma, especially among the Ersatz-Christians. A friend of mine, who is now in the United States, wrote to presidents of various colleges and universities that were trying to make a few extra bucks by offering courses to prove the “truth” of the Jews’ hoax about the “six million” of God’s People that the Germans are supposed to have “exterminated” by a procedure that is physically impossible. He had several very nasty replies from chief diploma-salesmen who intimated that he, who holds a Ph.D. in modern history, should be locked up for his “ignorance.”
I have seen copies of some of those letters. The irate prexies were clearly endorsing their own faith. They knew that Jews could not lie, just as their grandfathers had known that Jesus walked on water and held a picnic that was the least expensive fish-fry in history. It boots not to inquire how much of their grandfathers’ faith or their own was founded on actual belief in what “everybody believes” and how much was based on a calculation that it would not be remunerative to doubt what “everybody knows.” The results are the same. Woe to him who questions any tale told by the “righteous” race.
By this time, everyone must know that the Jews have acquired a working control of all the media of communication: the press, the radio, the boob-tube, and the publication of widely-distributed books. If the Jews had the slightest animus against the Christian religion, they would use these powerful weapons to destroy it. Instead, the real opponents of Christianity, the rational atheists, are systematically and totally excluded from the “media.” No newspaper, no widely distributed periodical, dares print one of their articles or even to mention them without derision. No radio or television station will admit they exist, and even if they telephone on “call in” programmes, they are shut off before their first significant word reaches the antenna.
To get into print, they must organise their own starveling publishing companies to issue books or periodicals that are very expensive because only a few copies can be printed for a tiny audience that cannot be increased because no newspaper or radio could be hired to advertise such publications at any price. The managers, even if not Jews, prudently assume that atheists, who would substitute facts and reason for fairy tales and blind faith in “spiritual values,” are very wicked, and they regret that it is not currently feasible to burn them at the stake. If the Jews had an antipathy to Christianity, they could change that attitude overnight with a few directives to their hirelings, and they could make the religion ludicrous in the eyes of the majority within a year or two. The boobs simply absorb what they are told.
John Hagee, his wife and Trump.
The Jew-controlled “media” constantly and systematically lavish free publicity on the Christian churches and especially on the salvation-hucksters. The aether is clamourous with the bellowing and wheedling of “evangelists,” who are plying their trade and raking in money from everyone whose emotions can be stirred by their crude rhetoric. Even the richest of the gospel-businesses receive much of their advertising free; when they do have to pay, they are given much reduced rates. The “media” religiously report miracles that could have happened only East of the Sun and West of the Moon. And they religiously assume that the Christian shamans are so holy they must “mean well,” even when they are caught in embezzlement or fraud.
I hear that about half a dozen White preachers, more or less subtly “racist” or even anti-Jewish, are allowed to speak (for a fee) over some of the smaller radio stations in the United States, provided, of course, that they do no more than furtively intimate what they mean on racial subjects. If they really annoyed the Jews, they would be shut up on some pretext or other. The “evangelists” who make it to the big time (an annual take of ten million dollars or more) all make it clear that a Christian’s first obligation is to adore God’s People.
Furthermore, although the Christians and some sociologists miss the point, the “media” are industriously creating the atmosphere most propitious to a recrudescence of Christianity. The religion grew in the decaying Roman Empire with the growth of universal unreason: It had to compete only with other superstitions so gross that historians are perplexed when asked to decide which was the most grotesque.
The “media” are today stridently promoting every kind of hokum that encourages belief in the supernatural. They not only advertise, but even hire “psychics,” “seers,” astrologers, and mystery mongers who spin tall tales about haunted houses, weekends on “flying saucers,” “Bermuda Triangles,” and similar boob-bait. All the adepts of such cults are potential customers for the Christian fakirs. When, for example, a man begins to practise the self-hypnosis called “transcendental meditation,” he will soon ripen himself for an access of Faith. When he has so blunted his intelligence that he can believe that the planets, while obeying the law of gravitation with mathematical precision, took the trouble to portend his future, he can soon believe in the Second Coming and the End of Time.
I have seen no statistics that indicate how greatly the percentage of belief in the theological myths of Christianity has been increased by the Jews’ strenuous promotion of it, but I observe that in the United States the three clowns who recently competed for the job of doing the Jews’ work in the White House thought it good advertising to call for a “spiritual rebirth” and to claim that they had been laundered in “the blood of the Lamb” and “born again.” A candidate’s chances of winning the popularity-contest now seem to be increased by evidence that he either is a liar or has hallucinations.
The most stupendous of the Jews’ many hoaxes is a witch’s brew that has, over the centuries, transformed the once intelligent and valiant Aryans into flocks of uncomprehending sheep, easily herded, easily fleeced, and easily stampeded.
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Editor’s note:
After Alain de Benoist’s essay on Christianity, I’ll be posting a series on Revilo Oliver’s book mentioned above.
By the way, I’ve been taking these images from the republishing of this essay six years ago in National Vanguard (here). As you can see, Oliver died in 1994 and the images of the mad evangelist are from this century. Apparently, Rosemary Pennington of National Vanguard chose the images, and I think it was opportune to interpolate them into Oliver’s 1980 piece.