The essay I promised this morning is now available as a PDF. I don’t need to explain anything further than what I said in my previous post this Sunday.
Monday update:
I just checked the document with a grammar and syntax checker and corrected the errors, deleting the previous version.
Thursday update:
I would like to copy and paste here what I told Benjamin in the comments section:
Regarding euthanising people like Marco, I’m all for sending him to Aktion T4 immediately!
In my late sister’s case, it’s the opposite. The Japanese of centuries past had a method for treating their mentally ill that I like: keeping them at home, albeit in a separate compartment (wealthy Japanese, in a small house separated by a garden, just as I was fortunately separated from my other sister, a neurotic, who, unlike the late one, lacks empathy).
As for pure Aryans, I would try to do something for the mentally ill if they take the initiative to get better. For example, someone like Marco, even if he were Aryan, should be euthanised because he believes himself to be perfect without blemish. You cannot take “God” to therapy!
Someone who had a crisis like you is the opposite case. You made a great effort to understand schizogenic parents and to heal…
On the other hand, I don’t believe irredeemable people like chronic narcissists, sociopaths or serial killers should exist. Kill‘em all.
I have an Aryan cousin, mentioned in my trilogy, who has cerebral palsy. Of course, she should have been euthanised as a baby.
Many psychotics have a chance of recovery, as long as they have a high IQ and don’t suffer from NPD (here, the prognosis is very poor because people like Marco literally think they’re God—see the cartoon of the two-headed monster I included in my PDF).
It’s not that Marco suffered so much as a child; it’s that his mentally-retarded mother prevented his individuation process. Sam Vaknin uses the metaphor of a ruined house, like in archaeological Sumer, for example. That ruined mind has no walls of ego: the mother destroyed the psychological walls of the abused toddler.
Richard Grannon says that someone like Marco can only recover if he makes an effort and goes to therapy (say, like the Ross Institute, but for people with NPDs, something that doesn’t exist in the world yet). If there were a pure Aryan with Marco’s condition, he would have to be committed to a Soteria House that doesn’t yet exist, where other Aryans with NPDs would be treated by the Fourth Reich. But we’re just fantasising, since only a wealthy Reich that adopts the trauma model could afford it…
The problem is that since those with NPDs believe they are perfect, they would have to be institutionalised by force. But unlike psychiatry, there would be no psychiatric drugs or electroshock, just something similar to what the 19th-century Quakers did with the mentally ill (cf. Robert Whitaker’s Mad in America), but with our understanding of the trauma model.
What I meant by the anecdote about the president’s children (cf. the PDF) at my house is that Marco was vehemently demanding I abandon that elegant mansion (!) for a half-built house with no roof (!) in a hellish Mexican neighbourhood. He was furious when I didn’t follow his (God’s) advice.
I wonder if visitors see why Marco’s malignant narcissistic condition is in the same category, according to both Richard Grannon and Sam Vaknin, as serial killers? It’s in the constellation of the most horrific forms of psychosis. That’s why I wrote what I wrote in the PDF about Hitchcock’s Psycho regarding Marco’s internal dynamics with his dead mother…






