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Category: William Pierce

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Literature Turner Diaries (novel) William Pierce

‘Turner Diaries’ excerpts

Young William Pierce

 

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______ 卐 ______

 

Since then he has been issuing idiotic proclamations about “restoring the Constitution,” and holding new elections to “re-establish the republican form of government intended by the Founding Fathers,” whatever that means.

And he has denounced our radical measures in the south as “communism.” He is appalled that we didn’t hold some sort of public referendum before expelling the non-Whites and that we didn’t give individual trials to the Jews and race-criminals we dealt with summarily.

Doesn’t the old fool understand that the American people voted themselves into the mess they’re in now? Doesn’t he understand that the Jews have taken over the country fair and square, according to the Constitution? Doesn’t he understand that the common people have already had their fling at self-government, and they blew it?

Where does he think new elections can possibly lead now, with this generation of TV-conditioned voters, except right back into the same Jewish pigsty? And how does he think we could have solved our problems down here, except by the radical measures we used?

______ 卐 ______

“Finally, we warn you that, in any event, we intend to liberate, first, the entire United States and then the remainder of this planet. When we have done so we will liquidate all the enemies of our people, including in particular all White persons who have consciously aided those enemies.”

______ 卐 ______

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

______ 卐 ______

Eventually the System began regrouping its forces elsewhere, to meet new challenges in other parts of the country.

And then, just as the Jews had feared, the flow of Organization activists turned exactly 180 degrees from what it had been in the weeks and months. From scores of training camps in the liberated zone, first hundreds, then thousands of highly motivated guerrilla fighters began slipping through the System’s diminishing ring of troops and moving eastward. With these guerrilla forces the Organization followed the example of its Baltimore members and rapidly established dozens of new enclaves, primarily in the nuclear-devastated areas, where System authority was weakest.

The Detroit enclave was initially the most important of these. Bloody anarchy had reigned among the survivors in the Detroit area for several weeks after the nuclear blasts of September 8. Eventually, a semblance of order had been restored, with System troops loosely sharing power with the leaders of a number of Black gangs in the area. Although there were a few isolated White strongholds which kept the roving mobs of Black plundvers and rapists at bay, most of the disorganized and demoralized White survivors in and around Detroit offered no effective resistance to the Blacks, and, just as in other heavily Black areas of the country, they suffered terribly.

Then, in mid-December, the Organization seized the initiative. A number of synchronized lightning raids on the System’s military strong points in the Detroit area resulted in an easy victory. The Organization then established certain patterns in Detroit which were soon followed elsewhere. All captured White troops, as soon as they had laid down their weapons, were offered a chance to fight with the Organization against the System. Those who immediately volunteered were taken aside for preliminary screening and then sent to camps for indoctrination and special training. The others were machine-gunned on the spot, without further ado.

The same degree of ruthlessness was used in dealing with the White civilian population. When the Organization’s cadres moved into the White strongholds in the Detroit suburbs, the first thing they found it necessary to do was to liquidate most of the local White leaders, in order to establish the unquestioned authority of the Organization. There was no time or patience for frying to reason with shortsighted Whites who insisted that they weren’t “racists” or “revolutionaries” and didn’t need the help of any “outside agitators” in dealing with their problems, or who had some other conservative or parochial fixation.

The Whites of Detroit and the other new enclaves were organized more along the lines described by Earl Turner for Baltimore than for California, but even more rapidly and roughly. In most areas of the country there was no opportunity for an orderly, large-scale separation of non-Whites, as in California, and consequently a bloody race war raged for months, taking a terrible toll of those Whites who were not in one of the Organization’s tightly controlled, all-White enclaves.

Food became critically scarce everywhere during the winter. The Blacks lapsed into cannibalism, just as they had in California, while hundreds of thousands of starving Whites, who earlier had ignored the Organization’s call for a rising against the System, began appearing at the borders of the various liberated zones begging for food. The Organization was only able to feed the White populations already under its control by imposing the severest rationing, and it was necessary to turn many of the latecomers away.

Those who were admitted—and that meant only children, women of childbearing age, and able-bodied men willing to fight in the Organization’s ranks—were subjected to much more severe racial screening than had been used to separate Whites from non-Whites in California. It was no longer sufficient to be merely White; in order to eat one had to be judged the bearer of especially valuable genes.

______ 卐 ______

As everyone is aware, the bands of mutants which roam the Waste remain a real threat, and it may be another century before the last of them has been eliminated and White colonization has once again established a human presence throughout this vast area.

But it was in [that] year, according to the chronology of the Old Era—just 110 years after the birth of the Great One—that the dream of a White world finally became a certainty. And it was the sacrifice of the lives of uncounted thousands of brave men and women of the Organization during the preceding years which had kept that dream alive until its realization could no longer be denied.

Among those uncounted thousands Earl Turner played no small part. He gained immortality for himself on that dark November day 106 years ago when he faithfully fulfilled his obligation to his race, to the Organization, and to the holy Order which had accepted him into its ranks. And in so doing he helped greatly to assure that his race would survive and prosper, that the Organization would achieve its worldwide political and military goals, and that the Order would spread its wise and benevolent rule over the earth for all time to come.

The End

Categories
Amerindians Axiology Blacks Christendom Demography Ethnic cleansing Miscegenation Racial studies Who We Are (book) William Pierce

Iberians’ gross blunder

Half a year ago the admin of a Catholic, counter-Jihad website in Spain commented in this blog.

Mexico’s backwardness has been the result of its governments after independence, which has been mostly in the hands of whites. Its historical demise is due to the fact that the whites are not breeding, as it is the case, unfortunately, of so many white nationalists.

I quote this friend because his Catholic views reflect exactly the ideology that ruined this part of the American continent: blaming the few whites in charge of a nation consisting of a sea of brown people and sparing the Catholic, Universal ethics that caused the non-white population explosion in the first place.

Arthur Kemp’s March of the Titans is a comprehensive book about the odyssey of the white race, presently available only in printed format. After a long transcontinental research Kemp concludes that colonization is only successful when the colonizers ensure that they demographically replace the native population. “Anything less than that will cause the colonial experiment to fail.” Kemp demonstrates his thesis not only through the paradigm of his native Rhodesia, but of every other geographical entity that had been conquered by whites in the last millennia only to be re-conquered by the natives after overwhelming the white conquerors demographically.

William Pierce had reached identical conclusions in Who We Are: ethnic cleansing is the only way to succeed, and, as he hinted in other texts, to do that we must abandon Christian meta-ethics altogether.

Over the boards I’ve said it many times and will say it again: Pace my Christian friends, the price to save the West is to give up Christian axiology, and its secular offshoots, that presently are infecting our minds and our sense of decency.
 

* * *

 
Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)
 

Beginning of the Black Tide

Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

(Spanish-English translation of the painting footnote: Spaniard, Mestizo, Indian)

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.
 

Northerners Arrive

From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.
 

The Pollution of the South

Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).
 

Women and Plows

Most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.

Categories
Civil war Justice / revenge Real men Turner Diaries (novel) William Pierce

Turner Diaries quote (8)


“There is no point in killing them all. This moral weakness will have to be bred out of the race over hundreds of generations. For now it is sufficient for us to eliminate the consciously evil portion of the population—plus a few hundred thousand of our morally crippled ‘good citizens’ across the country, as an example to the rest.

The hanging of a few of the worst race-criminals in every neighborhood in America will help enormously in straightening out the majority of the population and reorienting their thinking.

In fact, it will not only help, but it is absolutely necessary. The people require a strong psychological shock to break old habits of thought.”


Listen to the Audiobook: here

Categories
Catholic Church Henry VIII Martin Luther Racial studies Who We Are (book) William Pierce

Saxon revenge

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

The Black Death

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

White Productivity

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

Explosion in Knowledge

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

In contrast, Turkish Constantinople, Asia’s wealthiest city, did not even bother to acquire its first printing press until 1726. By 1815 the grand total of all the books published in Constantinople in the preceding 89 years was only 63 titles, and the going rate was in the neighborhood of one new title per year.

Saxon Revenge

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England.

It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

Categories
Civil war Real men Turner Diaries (novel) William Pierce

Turner Diaries quote (7)


“Our attitude is that those whose only concern is to enjoy life in these times of trial for our race do not deserve life. Let them die.

In the conduct of this war we certainly will not concern ourselves with looking out for their welfare. More and more it will be a case of either being for us, all the way, or against us.”

Listen to the Audiobook: here

Categories
Christendom Individualism Racial studies Rape of the Sabine Women Real men Vikings Who We Are (book) William Pierce

Vikings and Christianity (3)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Vikings’ fighting spirit had been sapped by Christianity, but an even larger factor in their demise was their inability to keep in check their quarrels among themselves, combine their forces against outsiders, and thus match the growing power of kings in more unified lands than their own. Excessive individualism took its final toll.

Ever since the close of the Viking Age men in whose veins Viking blood still runs have dreamed of the freedom and the challenge and the glory of those bygone days. Perhaps nowhere is this better expressed than in a stanza from an anonymous Anglo-Saxon poem, The Wanderer:

What has become of the steed?
What has become of the warrior?
What has become of the seats of banquet?
Where are the joys of the hall?
Oh, for the bright cup!
Oh, for the mail-clad warrior!
Oh, for the glory of the prince!
How that time has passed away
And grown dark under the cover of night,
As if it had never been.



Semites and Vikings: No Love Lost

One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled Goetterdaemmerung:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath—
The grey widow-maker—
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins—
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter [by R.A. Klein] headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper. The poem about the Vikings in the Nov. 25 issue by Peter H. Pee had real soul and beauty—the soul and the beauty of the bloodthirsty.

Let it speak for itself. [Klein wrote:]

“With golden hair streaming, With spear brightly glinting, With eye fierce and blazing… And ripe for the plunder, The burning of roof-trees, The seizing of women, The looting of treasure, The flowing of red blood, And wine for the victors.”

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages. And what do these vicious predator-warriors denounce?

“Now meekness and weakness And womanly virtues Have shackled, degraded And shamefully softened The sons of our fathers, The sons of the mighty.”

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blond Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blond Beast shall perish forever from the face of the earth.

Categories
Civil war Turner Diaries (novel) William Pierce

Turner Diaries quote (6)


“But how could our people—how could White Americans—be so spineless, so crawling, so eager to please their oppressors? How can we recruit a revolutionary army from such a rabble?

Is this really the same race that walked on the moon and was reaching for the stars 20 years ago? How low we have been brought!

It is frighteningly clear now that there is no way to win the struggle in which we are engaged without shedding torrents—veritable rivers—of blood.”

Listen to the Audiobook: here

Categories
Christendom Racial studies Vikings Who We Are (book) William Pierce

Vikings and Christianity (2)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Karl’s savagery reached a peak in the tenth year of the evangelism: in 782, at Verden on the Aller, with the blessing of the Church, he had 4,500 Saxon nobles beheaded. Twelve years later, in 794, he introduced a policy under which every third Saxon was uprooted from his land and forced to resettle among Franks or other Christianized tribes.

Fairly early in this campaign, in 777, one of the most prominent of the Saxon chieftains, Widukind, took shelter among the Danes and appealed to their king, Sigfred, for assistance against the Franks. Although the Danes were wary of becoming involved in a full-scale war against the formidable Karl, they and the other Northern peoples were put on their guard, and they became increasingly indignant over the Frankish suppression of the Saxons’ religion.

Karl’s brutal campaign against the Saxons undoubtedly helped raise a certain consciousness in the North of the spiritual and cultural differences which separated Scandinavia from those lands which had fallen under the yoke of the Christian Church.


Special Treatment

One manifestation of this consciousness was the erection of the Danevirke, an extensive system of defensive earthworks across the neck of the Danish peninsula, begun in 808.

Another was the special treatment which the Vikings customarily meted out to the Christian monks and priests who fell into their hands. The monasteries and churches, with their troves of treasure mulcted from superstitious citizens seeking to buy their way into heaven, were tempting targets to the raiders from the North anyway, but the element of revenge must have made them even more tempting, and it was for good reason that throughout the ninth century the daily prayer of every pious cleric was: A furore Normannorum libera nos, Domine! (“From the fury of the Northmen deliver us, Lord!”).


Genetic Effects of Monkery

Another interesting eugenic contrast between North and South is provided by the Christian practice of clerical celibacy. Although there were many periods during the Middle Ages in which violations were commonplace, as early as the fourth century the Church began insisting on total celibacy for the higher clergy. With the growing incidence of monasticism after the sixth century, a greatly increased portion of the population of Christian Europe was subjected to the rule of celibacy.

In the Middle Ages the clerical life was not, as is often the case today, simply a refuge for those who could succeed at nothing else; it was usually the only route to scholarship—and often the only route to literacy as well—and it attracted many able and intelligent men, whose genes were then lost to their race. For a thousand years, until the Reformation, there was a selective draining away of Christian Europe’s intellectual vitality.


A Mighty Hive

The high birthrate among the most active and energetic elements of the population in the Northern countries led to land-hunger and the drive for external conquests. In the words of 17th-century English statesman and writer Sir William Temple: “Each of these countries was like a mighty hive, which, by the vigor of propagation and health of climate, growing too full of people, threw out some new swarm at certain periods of time that took wing and sought out some new abode, expelling or subduing the old inhabitants and seating themselves in their rooms.” This state of affairs also held long before the Viking Age, of course.

In addition to the generalized effects of a high birthrate, two other consequences of polygyny which bore on the rise of Viking as a way of life were the large numbers of second, third, fourth, and later sons in the families of Norse landholders—sons left without inheritance and without land, unless they could wrest it away from someone else—and a shortage of women.

The most popular way to solve the latter problem was to go on a raid and carry off women from Ireland, England, or France, although there was also a heavy traffic in Slav slave girls from the Rus realms. The Hrafnsmál tells of life in Harald Fairhair’s court: “Glorious is their way of life, those warriors who play chess in Harald’s court. They are made rich with money and fine swords, with metal of Hunaland and girls from the east.”


Victory at Hafrsfjord

The political consolidation which began taking place in Scandinavia in the ninth century served as an especially strong impetus to Viking colonizers. As mentioned earlier, the Vikings were extremely individualistic, extremely resentful of any encroachments on their freedom of action. After Harald Fairhair won a great sea victory at Hafrsfjord over the Viking chieftains of western Norway in 872, many of them left Norway with their households and their followers and settled in Iceland and the smaller islands of the North Atlantic rather than submit to Harald’s rule.

A century later, political consolidation having been achieved, Scandinavian monarchs began to realize the policy advantages in bringing their people into the same religious camp as their neighbors to the south. The first to take the step was Denmark’s Harald Bluetooth, son of King Gorm the Old. In 965, 15 years after Gorm’s death, Harald allowed himself to be baptized, and then he undertook the forcible conversion of the rest of the Danes: a move which did not sit well with many and led to further emigration and turmoil in the North. It also led eventually to Harald’s deposition and banishment.


The Viking Way to Immortality

The heroic ethos, the core of the Viking attitude toward life, of which the high value placed on fidelity is but one aspect, is probably stated best in the oft-repeated lines from Grettir’s saga:

Cattle die, and kinsmen die,
And so one dies oneself.
One thing I know that never dies:
The fame of a dead man’s deeds.

To the Viking immortality was not gained by being baptized, going to Mass every Sunday, and being openhanded when the collection plate came around; the only way he knew to overcome the annihilation which awaits every man in the grave was to live his life in such a way that other men would remember him and esteem his memory. The individual consciousness must die, but the consciousness of the community, the tribe, and the race lives on; and, to the extent that the individual has entered that collective consciousness, he becomes immortal.


The Last Viking

The coming of Christianity to the Viking world eventually meant the end of that world, but it did not change the Viking ethos immediately, as is evidenced by the life of a man who was certainly one of the most remarkable of all the Vikings, and the last of the truly great ones: Harald Sigurdsson, who, after he became king of Norway, was also known as Harald Hardraada (Hard Ruler) and Harald the Ruthless.

His deeds are the subject of one of the most fascinating of the Viking sagas (King Harald’s Saga), which we would be inclined to dismiss as an unusually imaginative work of heroic fiction, were it not solidly confirmed by the historical record.


Christian Terror

Olaf, like Denmark’s Harald Bluetooth before him, was deposed and chased out of his country after attempting to impose Christianity on his countrymen against their will. For two years Olaf had waged a campaign of Christian terror, burning the farms of all Norwegians who would not bow to the Church of Rome. Many of the stubborn traditionalists who fell into his hands he maimed or blinded.

Finally his subjects revolted, and he was forced to flee to Russia. When he returned with an army, including his half-brother Harald, in 1030 he was defeated and killed, and the wounded, 15- year-old Harald became a fugitive.

Olaf, despised by the Norwegians, was immediately made a saint by the Church, and today he is the patron saint of Norwegian Christians.

Categories
God Turner Diaries (novel) William Pierce

Turner Diaries quote (5)


“I understand now why we cannot fail, no matter what we must do to win and no matter how many of us must perish in doing it. Everything that has been and everything that is yet to be depend on us. We are truly the instruments of God in the fulfillment of His Grand Design.

These may seem like strange words to be coming from me, who has never been religious, but they are utterly sincere words.”

Listen to the Audiobook: here

Categories
Charlemagne Christendom Individualism Racial studies Vikings Who We Are (book) William Pierce

Vikings and Christianity (1)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Called many names—Danes, Geats, Norsemen, Rus, Swedes, Varangers—they are best known to us by the name which is also used to characterize both the age in which they flourished and the way of life of many of them: Vikings. Like two great waves of raiders, conquerors, and colonizers before them, the Goths and the Anglo-Saxons, they came from the Nordic heartland: southern Sweden and Norway, the Danish peninsula, the adjoining portion of northern Germany, and the nearby North Sea and Baltic islands.

Essence of Whiteness

They are of special interest to us in our endeavor to understand who we are, not so much because most of us have Viking forebears (although a great many people with immediate roots in Ireland, Scotland, England, and northwestern France, as well as in Scandinavia, do), but because they give us a clearer, more detailed picture of that pure essence of Indo-Europeanism of Whiteness—which is the common heritage of all of us, whether our recent ancestors were Germans, Celts, Balts, or Slavs, than we can obtain from a study of any other European people.

German in language like the Goths and the Anglo-Saxons, the Vikings retained other aspects of Germanic culture which those earlier emigrants from the Nordic heartland had already lost by the dawn of the Viking Age. In particular, the Vikings held to their Indo-European religion and worldview longer than any of the other Germanic peoples. They also remained hardier, fiercer in battle, and more venturesome than those who had been softened by the more civilized living to the south.

Best and Worst in Our Race

The Vikings not only serve us as an especially useful epitome of Whiteness at a time when our survival demands a renewal of the best of our old values and strengths, but they also provide us with a clear reminder of the danger inherent in one of our most lethal weaknesses: excessive individualism and lack of racial solidarity. A study of the Vikings acquaints us with both the best and the worst (or, in this age, the least affordable) of the characteristics of our race.

No Viking Democrats

The men who inhabited this region were necessarily self-reliant, tenacious, energetic, and resourceful. No anemic democrats these: the terrain was not suited to the placid, ant-heap mentality of lesser races to the south; it bred men with strong wills and stronger egos, a natural warrior aristocracy.

Cultural Unity

The isolation by terrain and climate of many Viking communities did not prevent the Vikings from having a remarkable unity of culture, language, and spirit but it certainly did not encourage political unity. Viking individualism seemed to be inimical to a sense of racial solidarity. While more subjective races to the south were often drawn together by the perceived need for mutual support in the face of a hostile world, Vikings were much more inclined to face the world as individuals.

Their loyalty and sense of community seldom extended beyond the fighting band to which they belonged or, at most, to that limited region of Norway or Denmark or whatever which they considered “home”. And they would as gladly—or almost as gladly—hew down the Vikings of a rival band as a monastery full of trembling priests in some southern land. Within the band, however, the Viking ethos demanded a solidarity as uncompromising as that of the other Germanic peoples of their time.

Ralph the Walker

Just as in England and Ireland, however, Vikings who at first came only to seize women and gold later came to seize land as well. This process reached its climax early in the 10th century when a Viking band wrested away from the West Franks a substantial piece of territory in northwestern France, south of the lower Seine.

First White American

A few years later another Greenland Viking, Thorfinn Karlsefni, made a determined effort to establish a permanent Viking presence in America. He fitted out three longships and recruited 160 men and women to accompany him on the westward voyage. They built a community in North America which they called Straumfjord, and in 1004 Thorfinn’s wife Gudrid bore him a son, Snorri, there: the first native White American.

Unrelenting attacks by Indians made life very difficult for Thorfinn’s American colonists, however, and after three years they abandoned their settlement and returned to Greenland.

Had the Vikings’ weapons been technologically superior to the bows and arrows of the [Amerinds]—as Columbus’ firearms were—then White history in America would have begun 500 years sooner than it did. As it was, the individual superiority of the Viking warriors in battle could not make up for the enormous numerical advantage enjoyed by the hordes of Red men who opposed them.

Purest Cultural Heritage

Today these North Atlantic islands, of which Iceland with its quarter-million inhabitants is the most significant, preserve the Viking cultural heritage in its purest form. The modern Icelandic and Faroese languages are nearly identical to the Old Norse spoken by the Vikings, while English and the other Germanic languages have undergone great changes during the last 1,000 years. In folkways as well, many Viking traits have been preserved in the islands, especially in Iceland and the Faroes. There has even been a return to the Viking religion by some Icelanders in recent years.

No Minorities

Iceland is outstanding in another respect as well: alone among the White nations of the world it does not bear the curse of non-White minorities; it has no Blacks, no Jews, no Vietnamese, no Mexicans. Iceland has not been invaded for the last 1,000 years, except during the Second World War, when the country was occupied by American troops. The bulk of the foreigners withdrew after the war, and Icelanders insisted that future U.S. troops sent to man the air base which the United States was allowed to maintain on the island include no non-Whites.

The greatest debt that the White race owes to Icelanders is for their preservation of the Norse literary heritage: the Viking sagas. While church officials in other European countries were rounding up and burning all the pre-Christian books they could lay their hands on during the Middle Ages, Icelandic scholars were busy writing down the sagas which still existed only in oral form and transcribing, annotating, and expanding those which had been put into writing earlier.

Genocidal Evangelism

Beginning in 772, a year after he became sole king of the Franks upon the death of his brother Carloman, Karl, later known to the French as Charlemagne, son of Pepin the Short and grandson of Karl the Hammer, waged a 32-year campaign of genocidal evangelism against the Saxons. The campaign began with Karl’s destruction of the Irminsul, or World Pillar, the Saxon equivalent of the Norse World Ash, Yggdrasil, located in the Saxons’ most sacred grove, at Eresburg (on the site of the present Marburg), and it became bloodier, crueler, and more intolerant as it wore on.

In 774, at Quierzy, Karl issued a proclamation that he would kill every Saxon who refused to accept the sweet yoke of Jesus. Henceforth a contingent of Christian priests accompanied the Frankish army on its expeditions against the Saxons, and in every Saxon village those who refused to be baptized by the priests were slaughtered on the spot.