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Category: William Pierce

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2nd World War Americanism Evil Who We Are (book) William Pierce

Who We Are, 25

The following is my abridgement of chapter 25 of William Pierce’s history of the white race, Who We Are:

The Second World War: Greatest Watershed of World History
Racial View of Life Governed Germany
War Propaganda Depended on White Provincialism
Tide of Western Civilization Turned at Stalingrad
After War U.S. Got Same Dose as Forced on Germans

 

In recent installments we have seen the White race expand outward from Europe over the globe, conquering and colonizing; we have traced its interactions with alien races in particular, with the Jews; and we have seen its way of life transformed radically, as the feudalism and then the corporatism of the Middle Ages gave way to new social forms in the modern era. We have also witnessed two major upheavals: the Reformation, followed by the ruinous Thirty Years War; and the French Revolution, followed by the Napoleonic Wars. In both cases White society was badly disrupted, and the race’s defenses against its enemies were weakened. As we saw in the last installment, the Jews were quick to take advantage of this.

Nevertheless, when the 20th century dawned European man was still firmly in control everywhere, and he was on the verge of some of the most magnificent victories of his entire history.

But the same quarter-century also saw White men slaughter one another on an unprecedented scale. Although only the American promoters of the slaughter were so brazen as to openly proclaim that its purpose was to “make the world safe for democracy,” that, in fact, was the outcome which the First World War went a long way toward establishing. It was a democratic war, in which finance-capital and the manipulators of the rabble joined hands to finish the job begun 125 years earlier with the storming of the Bastille.

With the politicians cheering them on from a safe distance, sixty-one million White men (plus some four million assorted Japanese, Turks, and Negroes) marched forth to do battle. Nine million of them never marched back. Seven million White civilians also lost their lives, many of them from the starvation caused by a British naval blockade of Germany and her allies which was maintained even after hostilities on the battlefield had ended.

But the cause of democracy was definitely advanced. In the first place, by selectively killing off the brightest and the bravest as never before, the war left a population more susceptible to the type of mass manipulation inherent in democratic rule. And, of course, autocratic rule suffered a major setback, as Kaiser and Tsar met their ends.

In Russia the social and economic ravages of the war provided the necessary preconditions for the success of the Bolshevik Revolution, another giant step forward for democracy—at least, in the eyes of President Wilson and others of a similar mindset. Addressing the U.S. Congress on April 2, 1917, Wilson said: “Does not every American feel that assurance has been added to our hope for the future peace of the world by the wonderful and heartening things that have been happening within the last few weeks in Russia?”

Those who, like Wilson, fawned on the Jews also found “wonderful and heartening” the consolidation of democracy in Russia which soon followed, when the triumphant Bolsheviks murdered most of the Russian intelligentsia.

nsdap

The National Socialist Revolution. Of greater significance ultimately than all these scientific and technological advances [omitted in this abridged edition] was the dawning of a new sense of racial consciousness and racial mission during the second quarter of the century, and the establishment of a new society based on this awakened racial feeling and dedicated to the goal of racial progress. The new society was that built by Adolf Hitler and his followers in National Socialist Germany between 1933 and 1945.

It was a society from which alien racial elements and alien spiritual and cultural influences were progressively excluded. The Jews who had been burrowing into German cultural life since the Napoleonic Wars of the previous century were rooted out of the universities and the government bureaucracy, the newspapers and the cinema, radio broadcasting and book publishing.

The homosexuals who had been parading along Berlin’s main streets in women’s clothing were rounded up and packed off to labor reeducation camps to think things over. Drug dealers and communist activists found themselves facing the executioner’s ax. The mulatto offspring of French-colonial Negro occupation troops and German women, stemming from the postwar period, were sterilized, along with tens of thousands of congenitally defective Germans.

An enormous investment was made in educational and recreational programs: curricula for the schools were redesigned to develop a strong sense of racial identity in each child; young adults were taught to look for the best racial qualities when seeking mates and to think of marriage as a sacred institution for producing the next generation of the race; workers were taken on group outings to different parts of the country in order to broaden their outlooks and augment parochial loyalties with national feelings; pageants, public lectures, folk festivals, fairs, parades, and other activities were used extensively to stimulate an understanding of and an appreciation for their cultural heritage among the people.

The differing values of human beings were no longer determined by the amounts of money they were able to accumulate, but by their inherent racial quality and by the social value of their work.

Hitler was determined from the beginning that the new Germany would be a state ruled by a definite view of life, and not by politicians chosen either by power brokers in smoke-filled back rooms or by the fickle and easily manipulated masses. The leaders of the state would henceforth be men trained, screened, and selected for that task from their early youth, not those political candidates with the most fetching smiles and convincing lies, as was the rule elsewhere in the West.

The degeneracy and decadence which had characterized the democratic Weimar regime in Germany prior to 1933, with all its prancing homosexuals, self-destructive drug addicts, jaded thrill seekers, musical and artistic nihilists, pandering Jews, Marxist terrorists, and whining self-pitiers, were gone, and in their place was a nation of healthy, enthusiastic, self-reliant, and purposeful Germans.

Implacable Hostility. Thus, it was world Jewry which publicly declared war on National Socialist Germany only six months after Hitler took office as chancellor. In his declaration of war (published in the August 7, 1933, issue of The New York Times), Jewish leader Samuel Untermyer explicitly noted that he expected the Jews’ Christian friends to join them in their “holy war” (his words) against Germany.

And, of course, they did—not just the illiterate fundamentalists from America’s Appalachia, who, not knowing any Jews personally, found it easier to believe the Old Testament claim of Jewish “chosenness” than those who lived in closer proximity to the Self Anointed Ones, but also the mainline Christians of America and Britain, the more intelligent of whom recognized in the National Socialist world view a creed antithetical to their own.

In the 1930’s and early 1940’s the Jews had not yet consolidated their grip on all the news and entertainment media of the English-speaking world. There were no television networks, of course, and there were still many independent newspapers and magazines. A united opposition to Jewish war plans by alert Whites might have won the day.

Most Whites, however, were neither alert nor united. Their “leaders,” the products of a democratic system, were generally devoid of both character and any sense of responsibility. Only an exceptionally bold, selfless, and responsible few—men like aviation pioneer Charles Lindbergh—spoke out effectively. The Jews, on the other hand, found many prominent and powerful Whites with no scruples against taking their money and following their lead.

Still, it was not an easy job to convince millions of White men—the majority of them originally of German origin—to march off to Germany in order to butcher their White cousins, just because the latter had dared raise their hands against the Chosen People.

[William Pierce explains in the following paragraphs that, although the racial feeling was not dead, the spiritual dimension among Americans was almost completely lacking, and that this was aggravated by a lethal form of American provincialism that became an easy target for Jewish war propaganda, through which outrageous lies were aired about German plans to invade the country. Then, under the subheading “Racial Suicide,” Pierce adds:]

When huge fleets of RAF and USAAF heavy bombers destroyed Hamburg in July and August 1943, killing 70,000 German civilians, the foolish British and Americans imagined that they had struck a great blow against their enemies. They little suspected that their true enemies rejoiced to see them killing so many of their own kind.

And when the raping queues of Mongol soldiers formed in every residential neighborhood of a shattered and defeated Berlin, in front of every house where they found a pretty German girl or woman, there was dancing in the streets of London and New York by throngs of empty-headed Whites who did not even dream that what they had caused to happen to the women of Germany would soon enough begin happening to their own women, on their own streets and in their own homes, and that Jew-instigated “civil rights” laws would render them powerless to defend their womenfolk against growing and ever-bolder swarms of savages from every non-White corner of the earth.

Postwar Payoff. And so it was that when the war was finally over—and to the people pulling the strings that meant when Germany was defeated, for Italy and Japan were wholly secondary concerns—it seemed only natural that many things should begin changing. After all, the people had assented to the destruction of everything for which National Socialist Germany stood.

Should Americans and Britons have given their all to smash racism in Germany, only to tolerate racism in America or in Britain? Should people who had just finished killing millions of Germans, in order to teach them that they did not have the right to exclude Jews from their society, still believe that Mexicans could be excluded from the United States or Pakistanis from Britain?

No, it is quite clear that the era of social turmoil and change which followed the war grew inevitably out of the new attitudes deliberately inculcated in order to make the war possible.

And it is clear that the war not only resulted in a vast spread and strengthening of Marxist power, but that it also brought about a significant decline in the moral authority of the White world relative to Africa, Asia, and Latin America. The White man had questioned his own right to rule, and so he could hardly expect non-Whites not to ask the same questions. Thus, the dissolution of the British Empire, and the end of European colonialism everywhere, were direct consequences of the changed attitudes accompanying the war.

Finally, just as clearly as the Germans lost the war, so did Britain and the United States. In fact, the loser was the White race: European man, whatever his nationality. It was the greatest, most catastrophic loss the race has yet suffered. Whether the loss will prove to be irreparable and decisive remains to be seen.

Categories
Kali Yuga Philosophy of history Who We Are (book) William Pierce

Who We Are, 26

 

– The West’s Darkest Hour – 

 

The following is my abridgement of “The Race’s Gravest Crisis Is at Hand,” the last chapter of William Pierce’s history of the white race, Who We Are:

Since the end of the Second World War the situation and the prospects of the White race have plummeted, both morally and materially.

As bad as the moral condition of the race was before the war, it became incalculably worse afterward. Not since the Thirty Years War had White men murdered one another with such religiously motivated ferocity and on such a scale. But this time the superstitions which had been employed to justify all the killing were not so deep-seated as they had been 300 years earlier.

When the bomber-sown fire storms which had incinerated hundreds of thousands of German women and children in Dresden, Hamburg, and a dozen other cities had cooled; when the last mass shooting of prisoners of war by the Americans was over; when the British had finished delivering hundreds of thousands of anti-communist Croats and Cossacks at bayonet point to their communist executioners in Yugoslavia and the Soviet Union; when the roving gangs of rapists in Soviet-occupied Berlin had finally become sated; when the orgies of murder in Paris and Prague and the other capitals of “liberated” Europe had died down; when the war and its immediate, bloody aftermath were over and the White men of America and Britain had an opportunity to survey their handiwork and reflect on it, the first doubts came.

One of those most directly responsible for the catastrophe, British Prime Minister Winston Churchill, expressed those doubts more bluntly and succinctly than the rest. As he contemplated Britain’s problematic future in a postwar Europe overshadowed by the new grown Soviet colossus during one of his rare moments of sobriety, he blurted out: “We killed the wrong pig.” This was the same Churchill who a few months earlier, in a less sober moment, had symbolized his contempt for the defeated Germany by ostentatiously urinating into the Rhine in the presence of a group of newsmen.

Many of the Western leaders who had been involved in the war had no more moral compunction or sense of responsibility for what they had done than did Churchill. Their hue and cry about “German war crimes” was often the most effective way of diverting attention from their own crimes and the crimes of others.

The details of the history of the postwar era varied in Britain, in America, in France, and in the other Western nations, but the general trends were the same everywhere. The following paragraphs refer specifically to the United States, but the conclusions to which they lead apply to the West generally.

♣

Civil Rights. And then, before anyone could catch his balance and figure out what it meant and where it would lead, the “civil rights” phenomenon burst upon postwar America. What would have been impossible before the war gathered momentum in the late 1940’s and carried all before it in the next two decades. When the smoke began to clear late in the 1960’s, White Americans found that they had bamboozled themselves out of their most precious and fundamental civil right: the right of free association.

No longer could they pick and choose their neighbors, taking reasonable measures to ensure that the racial makeup of the communities in which they lived would not deteriorate; any attempt to do so had become illegal and was punishable with a term of imprisonment in a Federal penitentiary.

No longer could they send their children to schools, supported by their own taxes, which were attended by other children of their own race.

No longer could those of them who were employers hire men and women of their own choosing.

Every place and every social grouping in which the White men and women of America had associated freely with their own kind—residential neighborhoods and workplaces, schools and recreation areas, restaurants and cinemas, military units and municipal police forces—was now open to non-Whites, and the latter were not slow to push their way in.

Multiracial Pseudo-nation. What had been accomplished in the astonishingly short time of a little over two decades was the transformation of the strongest, richest, and most advanced country on earth from a White nation, in which racial minority groups had been effectively excluded from any significant participation in White society except as laborers, to a multiracial pseudo-nation, in which non-Whites not only participated but were a privileged and pampered elite.

The magnitude of the transformation is not apparent to many Whites who were born after it began, but it can be comprehended easily enough by surveying the cultural records of the earlier era. A comparison of magazine advertisements or photographed street scenes, of popular fiction or elementary school textbooks, of motion pictures or faces in high school yearbooks from 1940 with those of the last decade tells the story in stark terms.

Not only was this radical dispossession of White Americans carried out in the name of “justice” and “freedom,” but hardly a shot was fired in the process: all together no more than a dozen Whites fell in the weak and utterly ineffectual resistance mounted against it. More than anything else, this lack of resistance indicates the moral state of the race in the postwar era.

It is true, of course that the Jews, who planned and played a large part in directing the dispossession, had prepared well. A few years prior to the war there were still major segments of the American news and entertainment media in the hands of racially conscious Whites. Major publishers in the 1920’s and 1930’s published books dealing frankly with eugenics, with racial differences, and with the Jewish problem. America’s foremost industrialist, Henry Ford, for a while in the 1920’s was presenting purchasers of his automobiles with complimentary copies of The International Jew, a strongly anti-Jewish book which had earlier been serialized in his newspaper, The Dearborn Independent.

In the 1930’s Father Charles Coughlan, an independent-minded Catholic priest with a radio program which was heard by millions, spoke out strongly against Jewish political scheming, until he was silenced by an order from the Vatican.

But by the war’s end the Jews had fastened their grip so tightly on the media that dissent against their policies was denied any large-scale public hearing. No major newspaper, motion picture company, radio broadcasting network, or popular magazine was left in the hands of their opponents.

Some institutions, most notably the Christian churches, already contained in themselves the seeds of racial destruction and required relatively little effort to be brought into alignment with Jewish schemes. Others (the Ford Foundation is a striking example) were infiltrated, taken over, and turned in a direction diametrically opposite to that intended by their founders.

Profound Moral Illness. In the final analysis, however, none of these things changes the fact of profound moral illness on the part of the White populations of the Western nations in the postwar era. It is an illness with roots deep in the past, as has been pointed out in earlier installments, but in postwar America it bloomed.

It is difficult to analyze the witches’ brew and place exactly the proper amount of blame on each ingredient. There was the trend toward an ever more vulgar and dishonest democracy, which began well before the war and reached a new depth with the advent of Franklin Roosevelt on the national political stage in 1932.

There were the loss of rootedness and the concomitant increase in alienation stemming from the greater mobility of a motorized population.

There was the powerful new propaganda medium of television, with its frightening ability to mesmerize and manipulate.

But it was the unspeakably atrocious crime of the war itself and its effect on those who participated in it which served as the catalyst, causing all the elements to react with one another, and the disease itself to metastasize.

The evil spirit of the immediate postwar period was, at the time, apparent only to an especially sensitive few, while most could not see beneath the superficial glitter of change and motion.

The present threat to the survival of the White race is physical as well as moral: while the numerical balance of the races is shifting rapidly from White to non-White, both in the world as a whole and in most of the formerly White nations of the northern hemisphere, the average racial quality of those in the White camp is declining.

The world racial balance has shifted from 30 per cent White in 1900 to just under 20 per cent White in 1982. By the end of the next decade the world will be less than 16 per cent White. The population explosion in the southern hemisphere which is responsible for this racial shift is largely the consequence of the export of White science and technology, which have dramatically reduced death rates in Africa, India, and other non-White areas of the world.

Postwar racial mixing has been accompanied by an enormous increase in miscegenation. Prior to the war, marriage between Whites and Blacks in the United States was nowhere socially acceptable, and it was illegal in many states. The few mulatto offspring produced were nearly always born to Black mothers and remained in the Black racial community. After the war an unrelenting propaganda brought down all legal and most social barriers to miscegenation, and the second generation of mixed-race offspring is now approaching breeding age.

Grim Recapitulation. To recapitulate the present situation of the White race:

White geographical expansion, which was the rule for the last four centuries, has not only been halted in the 20th century, with the end of European colonialism, but it has been reversed in the period since the Second World War.

There are now more than four non-Whites for every White living on the planet, and the ratio is shifting toward an even greater non-White preponderance at an accelerating rate.

The prognosis is grave. If the present demographic trends continue unabated for another half-century, and if no sustained effort to ensure an alternative outcome is made during that time by a determined and farsighted minority of people of European ancestry, then the race whose history we have traced in these 26 installments will have reached the end of its long journey.

It may linger another century or more in isolated enclaves, such as Iceland, and its characteristic features or coloring will recur with diminishing frequency in individuals for the next millennium, but before the middle of the 21st century it will have reached its point of no return.

Then, gradually or quickly, the race which built the glory that was Greece and the grandeur that was Rome, which conquered the earth and established its dominion over every other race, which unlocked the secret of the atom and harnessed the power which lights the sun, and which freed itself from the grasp of gravity and reached out to new worlds will vanish into the eternal darkness.

And the present demographic trends will continue so long as the political, religious, and social concepts and values which presently circumscribe the thinking of the Western peoples and their leaders continue to have a determining role. For at root it is a moral defect which threatens the race’s survival.

If the will to survive existed among the White masses, and if they were willing to take the necessary measures—which would require that they act contrary to the dictates of the religion—, then the physical threat could be overcome, certainly and quickly. Non-White immigration could be halted immediately, with relatively little effort. Undoing the effects of earlier non-White immigration and of miscegenation would be a much larger task, involving major economic readjustments and undoubtedly a substantial amount of bloodshed as well, but it would be a task well within the physical capabilities of the White majority.

These things could be accomplished, even at this late date. And once accomplished in one major country, they could be extended worldwide, though perhaps not without another major war and its attendant risks. But, of course, they will not be accomplished, because the will to survive does not exist, and has not existed in the White population of any major power since the end of the Second World War. The race’s last chance to overcome its problems in this relatively painless manner died in January 1943, at Stalingrad.

So, much will inevitably be lost during the next few decades. The population balance everywhere will shift even more rapidly toward the non-Whites, the mongrels, and the unfit. The world will become a poorer, uglier, noisier, more crowded, and dirtier place. Superstition, degeneracy, and corruption will be pervasive, even among those Whites of sound racial stock, and much of the best stock will disappear forever through racial mixing.

And repression will certainly increase everywhere: those who stand for quality over quantity and for racial progress will be denied the right of dissent and the right of self-defense, in the name of “freedom” and “justice.”

Ultimately, however, none of these losses need be decisive or even significant, frightening though they may be to contemplate now, and terrible though they may be to experience in the dark years immediately ahead. All that is really important is that a portion of the race survive, keep itself pure physically and spiritually, continue propagating itself, and eventually prevail over those who threaten its existence, even if this take a thousand years; and to ensure this outcome is the urgent task of the racially conscious minority of our people in these perilous times.

A Few Guidelines. A detailed elaboration of this task here would take us beyond the intended scope of this series, which, as stated in the prologue to the first installment, has been merely to provide for its readers a better understanding of their own racial identity. It may be appropriate, however, to conclude the Who We Are series by drawing on its lessons in order to set out a few very concise guidelines for addressing ourselves to the task ahead:

1) The duration of the task will be decades, at the least, and perhaps centuries. History has a very great inertia; a historical process of long duration may culminate suddenly in a single, cataclysmic event, but every major development in the history of the race has had deep roots and has grown in soil thoroughly prepared for it by preceding developments. The course of history now, so far as our race is concerned, is steeply downward, and to change its direction will be no overnight matter, nor will this be accomplished by any gimcrack scheme which promises success without first building a foundation for that success, block by carefully laid block.

2) The workers at the task will be only a tiny minority of the race. Any program which envisages an “awakening of the masses” or which relies on the native wisdom of the great bulk of our people—which is to say, any populist program—is based on a false vision and a false understanding of the nature of the masses. No great, upward step in all of our long history has ever been accomplished by the bulk of any population, but always by an exceptional individual or a few exceptional individuals. The masses always take the path of least resistance: which is to say, they always follow the strongest faction. It is important to work with the masses, to inform them, to influence them, to recruit from among them; but they must not be counted on for determinative, spontaneous support until after a small minority has already, by its own efforts, built a stronger force than that of any opposing faction.

3) The task is inherently fundamental, and it will be accomplished only through a fundamental approach. That is to say, those who devote themselves to it must be pure in spirit and mind; they must understand that their goal is a society based on quite different values from those underlying the present society, and they must be committed wholeheartedly and without reservation to that goal; they must be prepared to outgrow all the baggage of superstition and convention inherent in the present society. Thus, the task is not one for conservatives or right wingers, for “moderates” or liberals, or for any of those whose thinking is mired in the errors and in the corruption which have led us to the downward course, but it is a task for those capable of an altogether new consciousness of the world.

The task is a biological, cultural, and spiritual one as well as an educational and political one. Its goal has meaning only with reference to a particular type of person, and if this type cannot be preserved while the educational and political aspects of the task are being performed, then the goal cannot be achieved. If the task cannot be completed in a single generation, then there must exist, somewhere, a social milieu which reflects and embodies the cultural and spiritual values associated with the goal, and serves to pass these values from one generation to the next. The preservation of a social milieu, just as the preservation of a gene pool, requires a degree of isolation from alien elements: the longer the duration of the task, the higher the degree. This requirement may be difficult of fulfillment, but it is essential. What should be envisaged, then, is a task with both an internal, or community-oriented aspect, and an external, or political-educational-recruiting aspect. As the task progresses and both external and internal conditions vary, the relative weight given to the two aspects will undoubtedly vary as well.

♣

The task set out here is a very large one, and accomplishing it will require greater will, intelligence, and selflessness than demanded from the race in any previous crisis. The danger we face now, from the enemy within our gates as well as the one still outside, is greater than the one we faced from the deracinated Romans in the first century, the Huns in the fifth century, the Moors in the eighth century, or the Mongols in the 13th century. If we do not overcome it, we will have no second chance.

What we must do, however, is understand that all our resources in the coming struggle must come from within ourselves; there will be no outside help, no miracles. If this Who We Are series has helped even a few of us better understand ourselves and the resources therein, then it has accomplished its purpose.


________________________________

Wm. Pierce’s final note: “The 26 installments of Who We Are will be amplified, edited, and consolidated into an illustrated book, which will be published by the National Alliance in the next few months. Watch for an announcement of its appearance in National Vanguard.”

Categories
2nd World War Evil Kali Yuga Philosophy of history Who We Are (book) William Pierce

The West’s Darkest Hour

To avoid replicating the texts,
I’ve moved the content of this post: here

 

Categories
Justice / revenge Literature Miscegenation Turner Diaries (novel) William Pierce

The Day of the Rope

Today has been the Day of the Rope—a grim and bloody day, but an unavoidable one. Tonight, for the first time in weeks, it is quiet and totally peaceful throughout all of southern California. But the night is filled with silent horrors; from tens of thousands of lampposts, power poles, and trees throughout this vast metropolitan area the grisly forms hang.

In the lighted areas one sees them everywhere. Even the street signs at intersections have been pressed into service, and at practically every street corner I passed this evening on my way to HQ there was a dangling corpse, four at every intersection. Hanging from a single overpass only about a mile from here is a group of about thirty, each with an identical placard around its neck bearing the printed legend, “I betrayed my race.” Two or three of that group had been decked out in academic robes before they were strung up, and the whole batch are apparently faculty members from the nearby UCLA campus.

In the areas to which we have not yet restored electrical power the corpses are less visible, but the feeling of horror in the air there is even worse than in the lighted areas. I had to walk through a two-block-long, unlighted residential section between HQ and my living quarters after our unit meeting tonight. In the middle of one of the unlighted blocks I saw what appeared to be a person standing on the sidewalk directly in front of me. As I approached the silent figure, whose features were hidden in the shadow of a large tree overhanging the sidewalk, it remained motionless, blocking my way.

Feeling some apprehension, I slipped my pistol out of its holster. Then, when I was within a dozen feet of the figure, which had been facing away from me, it began turning slowly toward me. There was something indescribably eerie about the movement, and I stopped in my tracks as the figure continued to turn. A slight breeze rustled the foliage overhead, and suddenly a beam of moonlight broke through the leaves and fell directly on the silently turning shape before me.

The first thing I saw in the moonlight was the placard with its legend in large, block letters: “I defiled my race.” Above the placard leered the horribly bloated, purplish face of a young woman, her eyes wide open and bulging, her mouth agape. Finally I could make out the thin, vertical line of rope disappearing into the branches above. Apparently the rope had slipped a bit or the branch to which it was tied had sagged, until the woman’s feet were resting on the pavement, giving the uncanny appearance of a corpse standing upright of its own volition.

I shuddered and quickly went on my way. There are many thousands of hanging female corpses like that in this city tonight, all wearing identical placards around their necks. They are the White women who were married to or living with Blacks, with Jews, or with other non-White males.

There are also a number of men wearing the I-defiled-my-race placard, but the women easily outnumber them seven or eight to one. On the other hand, about ninety per cent of the corpses with the I-betrayed-my-race placards are men, and overall the sexes seem to be roughly balanced.

Those wearing the latter placards are the politicians, the lawyers, the businessmen, the TV newscasters, the newspaper reporters and editors, the judges, the teachers, the school officials, the “civic leaders,” the bureaucrats, the preachers, and all the others who, for reasons of career or status or votes or whatever, helped promote or implement the System’s racial program. The System had already paid them their 30 pieces of silver. Today we paid them.

It started at three o’clock this morning. Yesterday was an especially bad day of rioting, with the Jews using transistorized megaphones to whip up the crowds and egg them into throwing stones and bottles at our troops. They were chanting “racism must go” and “equality forever” and other slogans the Jews had taught them. It reminded me of the mass demonstrations of the Vietnam era. The Jews have a knack for things like that.

But by three o’clock this morning the crowds had long since finished their orgy of violence and chanting and were in bed—all except a few groups of diehards who had rigged up loudspeakers and were blaring System radio broadcasts out over the surrounding neighborhoods, broadcasts which alternated between screaming rock “music” and appeals for “brotherhood.”

Squads of our troops with synchronized watches suddenly appeared in a thousand blocks at once, in fifty different residential neighborhoods, and every squad leader had a long list of names and addresses. The blaring music suddenly stopped and was replaced by the sound of thousands of doors splintering, as booted feet kicked them open.

It was like the Gun Raids of four years ago, only in reverse—and the outcome was both more drastic and more permanent for those raided. One of two things happened to those the troops dragged out onto the streets. If they were non-Whites—and that included all the Jews and everyone who even looked like he had a bit of non-White ancestry—they were shoved into hastily formed columns and started on their no-return march to the canyon in the foothills north of the city. The slightest resistance, any attempt at back talk, or any lagging brought a swift bullet.

The Whites, on the other hand, were, in nearly all cases, hanged on the spot. One of the two types of pre-printed placards was hung on the victim’s chest, his hands were quickly taped behind his back, a rope was thrown over a convenient limb or signpost with the other end knotted around his neck, and he was then hauled clear of the ground with no further ado and left dancing on air while the soldiers went to the next name on their list.

The hangings and the formation of the death columns went on for about ten hours without interruption. When the troops finished their grim work early this afternoon and began returning to their barracks, the Los Angeles area was utterly and completely pacified. The residents of neighborhoods in which we could venture safely only in a tank yesterday were trembling behind closed doors today, afraid even to be seen peering through the crack in drawn drapes. Throughout the morning there was no organized or large-scale opposition to our troops, and by this afternoon even the desire for opposition had evaporated.

I and my men were in the thick of things all day, mostly handling logistics. When the execution squads began running out of rope, we stripped several miles of wire from power poles to use in its place. We also rounded up hundreds of ladders.

And we were the ones who pasted up the proclamations from Revolutionary Command in each block, warning all citizens that henceforth any act of looting, rioting, or sabotage, or any failure to obey the command of a soldier, will result in the summary execution of the offender. The proclamations also carry a similar warning for anyone who knowingly harbors a Jew or other non-White or who willfully provides false information to or withholds information from our police units. Finally, they list the reporting point in each neighborhood to which every person, at a time and date depending upon the position of his name in the alphabet, is to report for registration and assignment to a work unit.

I nearly got into a shooting fight with a company commander near City Hall this morning about nine o’clock. That’s where we were taking all the big shots to be hanged: the well-known politicians, a number of prominent Hollywood actors and actresses, and several TV personalities. If we had strung them up in front of their homes like everyone else, only a few people would have seen them, and we wanted their example to be instructive to a much wider audience. For the same reason many of the priests on our lists were taken to one of three large churches where we had TV crews set up to broadcast their executions. The trouble was that many of the big shots were arriving at City Hall already more dead than alive. The troops on the transport trucks were really giving them a working over.

One famous actress, a notorious race-mixer who had starred in several large-budget, interracial “love” epics, had lost most of her hair, an eye, and several teeth—not to mention all her clothes-before the rope was put around her neck. She was a bruised and bloody mess. I wouldn’t have known who she was if I hadn’t asked. What, I wondered, was the point in publicly hanging her if the public couldn’t recognize her and draw the proper inferences between her former behavior and her punishment?

I was drawn to a commotion near one of the trucks which had just arrived. A grossly fat old man, whom I immediately recognized as the Federal judge who had handed down some of the System’s most outrageous rulings in recent years—including the one confirming the power of arrest granted by the Human Relations Councils to their Black deputies—was resisting the efforts of the troops to pull off his pajamas and dress him in his judicial robe.

One of the soldiers knocked him down, and then four others began kicking him and repeatedly slamming him in the face, stomach, and groin with their rifle butts. He was unconscious, and perhaps already dead, when the rope was knotted around his neck and his limp figure was hauled about halfway up a lamppost. A TV cameraman was recording the whole scene and broadcasting it live.

I was thoroughly disgusted by this latter incident and by several others of a similar nature, and I sought out the officer in charge of the troops there to lodge my complaint. I asked him why he wasn’t maintaining proper discipline among his men, and I told him in strong terms that the beatings of the prisoners were counterproductive.

We must maintain a public image of strength and uncompromising ruthlessness in dealing with the enemies of our race, but to behave like a gang of Ugandans or Puerto Ricans hardly accomplishes that. (Note to the reader: Uganda was a political subdivision of the continent of Africa during the Old Era, when that continent was inhabited by the Negro race. Puerto Rico was the Old Era name of the island of New Carolina. It is occupied now by the descendants of White refugees from radioactive areas of the southeastern United States, but before the race purges in the final days of the Great Revolution it was inhabited by a mongrel race of especially unsavory character.) Above all else we must show ourselves as disciplined, since we will be demanding strict discipline on the part of the civilian population. We must never give vent to our feelings of frustration or our personal hatreds but must show by our behavior at all times that what we are doing is serving a higher purpose.

The captain exploded. He shouted at me to mind my own business. When I insisted that I was minding my business, he became red with anger and said that he, not I, was the one who had the responsibility and that he was doing the best he could under very difficult circumstances.

He pointed out correctly that the Organization had replaced nearly half the men in his company with untrained newcomers in the last month, and so it shouldn’t be surprising to me that discipline wasn’t all it might be. He also told me that he knew enough about the psychology of his men to understand the value of letting them beat the prisoners as a way of justifying to themselves that the prisoners were their enemies and deserved to be hanged.

I really couldn’t counter either of the captain’s arguments, but I did note with some satisfaction that when he turned away from me he strode angrily over to a group of soldiers who were brutally pistol-whipping a long-haired, effeminate-looking youth in an outlandishly “mod” getup— a popular “rock” performer—and ordered them to stop.

Upon thinking about it, I have come to see things more from the captain’s viewpoint.

One other reason for the delay I learned today was that we needed time to finish compiling our arrest lists. For several years Organization members here, just as in other parts of the country, have been building their dossiers of System toadies, Jew-fawners, equalitarian theorists, and other White race criminals, along with their street directories of all non-Whites residing in predominantly White areas. We were able to use the latter, which were kept quite up to date even during the last month, without modification. But the dossiers required a huge amount of evaluation and weeding. In the first place there were far too many of them.

For example, a White family might have a dossier as race criminals because a neighbor had once observed a Black attending a cocktail party at their home or because they displayed one of the “Equality Now” bumper stickers, which have been distributed so widely by the Human Relations Councils. In general, unless there was also other evidence in a particular dossier, these people were not put on the arrest list. Otherwise, we’d have had to hang better than 10 per cent of the White population—an entirely impractical task.

And even if we could hang that many people, there would be no good reason for it; most of that 10 per cent are really no worse than most of the other 90 per cent. They have been brainwashed; they are weak and selfish; they have no sense of racial loyalty—but the same things are true of most people these days. People are what they have become, and we have to accept that—as a starting point.

Actually, it has been true all through history that only small portions of a population are either good or evil. The great bulk are morally neutral—incapable of distinguishing absolute right from absolute wrong—and they take their cue from whoever is on top at the moment.

When good men are the rulers and the program-makers for a society, the population as a whole will reflect this, and people with no originality or moral sense of direction of their own will nevertheless fervently support the highest aims of their society. But when evil men rule, as has been the case in America for many years now, most of the population will wallow happily in degeneracy of the worst kind and will self-righteously parrot every filthy and destructive idea that they have been taught.

Most judges today, most teachers, actors, civic figures, etc., are not being consciously and deliberately evil, or even cynical, in following the lead of the Jews. They think of themselves as being “good citizens,” just as they would think of themselves if they were acting in a diametrically opposite way under the influence of good leaders.

Thus, there is no point in killing them all. This moral weakness will have to be bred out of the race over hundreds of generations. For now it is sufficient for us to eliminate the consciously evil portion of the population—plus a few hundred thousand of our morally crippled “good citizens” across the country, as an example to the rest.

The hanging of a few of the worst race-criminals in every neighborhood in America will help enormously in straightening out the majority of the population and reorienting their thinking. In fact, it will not only help, but it is absolutely necessary. The people require a strong psychological shock to break old habits of thought.

I understand all this, yet I must admit that I was troubled by some of the things I witnessed today.

When the arrests first started the public didn’t realize what was coming, and many citizens were cocky and abusive. I was present shortly before dawn when the soldiers dragged about a dozen young people out of a large house near one of the university campuses, and they, as well as their housemates who were not arrested, were screaming obscenities at our men and spitting on them. All but one of those arrested here were either Jews, Blacks, or mongrels of various sorts, and two of the loudest of them were immediately shot, while the others were herded into a marching column.

The last was a White girl, about 19, a bit flabby but still pretty. The shootings had calmed her down enough so that she was no longer screaming, “Racist pigs!” at the soldiers, but when the preparations for her hanging shortly thereafter awakened her to her own fate, she became hysterical. Informed that she was about to pay the price for defiling her race by living with a Black lover, the girl wailed, “But why me?”

As the rope was knotted around her neck, she blubbered out, “I was only doing what everyone else was. Why are you picking on me? It’s not fair! What about Helen? She was sleeping with him too.” At this last outcry before the girl’s breath was cut off forever, one of the other girls (presumably Helen) in the group of now-silent spectators on the lawn shrank back in terror.

Of course, no one answered the girl’s question, “Why me?” The answer is simply that her name happened to be on our list and Helen’s didn’t. There’s nothing “fair” about that—or unfair either. The girl who was hanged deserved what she got. Helen probably deserves the same fate—and she is undoubtedly suffering the torments of the damned now, in fear that she eventually will be found out and forced to pay the price her friend did.

This little episode has taught me something about political terror. Its very arbitrariness and unpredictability are important aspects of its effectiveness. There are a great many people in Helen’s situation, whose fear that lightning may strike them at any moment will keep them walking on eggs.

The melancholy aspect of the episode is epitomized in the girl’s lament, “I was only doing what everyone else was.” That is a bit of an exaggeration, but it is true enough that had others not set a bad example for her the girl probably would not have become a race-criminal. She paid as much for the sins of others as for her own. Now I realize more than ever before how essential it is that we instill in all our people a new moral basis, a new set of fundamental values, so that they will no longer be morally adrift like that unfortunate girl was—and like the great majority of Americans today are.

This total lack of any healthy or natural morality was brought home to me again just before noon. We were hanging a group of about forty land developers and real estate brokers outside the offices of the Los Angeles County Fair Housing Association. They had all participated in a special program which made lower mortgage rates available for racially mixed families buying homes in predominantly White neighborhoods. One of the realtors was a sturdy, handsome fellow of about thirty-five with a blond crew cut. He was vehemently defending himself: “Hell, I never agreed with any of this race-mixing crap. It makes me sick to my stomach to see these mixed families with their mongrel brats. But a man has to earn a living. I was told by the head building inspector in the county that it would be a lot easier to avoid building-code violations for those realtors who went along with the special mortgage program.”

Without realizing it, he was telling us that a bigger income came before racial loyalty in his set of values—something which is unfortunately true also of a great many who were not hanged today. Well, he made his choice freely, and he hardly deserves any sympathy.

The soldiers didn’t argue with him, of course. When his turn came, he was jerked off his feet with the same impartiality they had shown toward those who had accepted their fate in silence. They were under orders not to argue with anyone or to explain anything, except a brief statement of the offense for which a person was being hanged. Not even the most convincing protestations of innocence or that “there must be some mistake” caused them to hesitate for an instant. Certainly, we must have made some mistakes today—mistaken identities, wrong addresses, false accusations—but once the executions began there was no admitting to the possibility of mistakes. We deliberately created the image of inexorability in the public mind.

And apparently we were quite convincing.

Tomorrow afternoon some of my men will begin organizing civilian labor battalions to cut down the corpses and haul them to the disposal site I have already picked. It’ll probably take three or four days to remove all the bodies—there are between fifty-five and sixty thousand of them—and in this hot weather it’ll be quite unpleasant toward the end.

But what a feeling of relief it is to finally have all the negative part of our task here finished! From now on it’s all uphill—in the good sense: reorganizing, re-educating, and rebuilding this whole society.

Categories
Literature Turner Diaries (novel) William Pierce

‘Turner Diaries’ excerpts

Young William Pierce

 

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______ 卐 ______

 

Since then he has been issuing idiotic proclamations about “restoring the Constitution,” and holding new elections to “re-establish the republican form of government intended by the Founding Fathers,” whatever that means.

And he has denounced our radical measures in the south as “communism.” He is appalled that we didn’t hold some sort of public referendum before expelling the non-Whites and that we didn’t give individual trials to the Jews and race-criminals we dealt with summarily.

Doesn’t the old fool understand that the American people voted themselves into the mess they’re in now? Doesn’t he understand that the Jews have taken over the country fair and square, according to the Constitution? Doesn’t he understand that the common people have already had their fling at self-government, and they blew it?

Where does he think new elections can possibly lead now, with this generation of TV-conditioned voters, except right back into the same Jewish pigsty? And how does he think we could have solved our problems down here, except by the radical measures we used?

______ 卐 ______

“Finally, we warn you that, in any event, we intend to liberate, first, the entire United States and then the remainder of this planet. When we have done so we will liquidate all the enemies of our people, including in particular all White persons who have consciously aided those enemies.”

______ 卐 ______

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

______ 卐 ______

Eventually the System began regrouping its forces elsewhere, to meet new challenges in other parts of the country.

And then, just as the Jews had feared, the flow of Organization activists turned exactly 180 degrees from what it had been in the weeks and months. From scores of training camps in the liberated zone, first hundreds, then thousands of highly motivated guerrilla fighters began slipping through the System’s diminishing ring of troops and moving eastward. With these guerrilla forces the Organization followed the example of its Baltimore members and rapidly established dozens of new enclaves, primarily in the nuclear-devastated areas, where System authority was weakest.

The Detroit enclave was initially the most important of these. Bloody anarchy had reigned among the survivors in the Detroit area for several weeks after the nuclear blasts of September 8. Eventually, a semblance of order had been restored, with System troops loosely sharing power with the leaders of a number of Black gangs in the area. Although there were a few isolated White strongholds which kept the roving mobs of Black plundvers and rapists at bay, most of the disorganized and demoralized White survivors in and around Detroit offered no effective resistance to the Blacks, and, just as in other heavily Black areas of the country, they suffered terribly.

Then, in mid-December, the Organization seized the initiative. A number of synchronized lightning raids on the System’s military strong points in the Detroit area resulted in an easy victory. The Organization then established certain patterns in Detroit which were soon followed elsewhere. All captured White troops, as soon as they had laid down their weapons, were offered a chance to fight with the Organization against the System. Those who immediately volunteered were taken aside for preliminary screening and then sent to camps for indoctrination and special training. The others were machine-gunned on the spot, without further ado.

The same degree of ruthlessness was used in dealing with the White civilian population. When the Organization’s cadres moved into the White strongholds in the Detroit suburbs, the first thing they found it necessary to do was to liquidate most of the local White leaders, in order to establish the unquestioned authority of the Organization. There was no time or patience for frying to reason with shortsighted Whites who insisted that they weren’t “racists” or “revolutionaries” and didn’t need the help of any “outside agitators” in dealing with their problems, or who had some other conservative or parochial fixation.

The Whites of Detroit and the other new enclaves were organized more along the lines described by Earl Turner for Baltimore than for California, but even more rapidly and roughly. In most areas of the country there was no opportunity for an orderly, large-scale separation of non-Whites, as in California, and consequently a bloody race war raged for months, taking a terrible toll of those Whites who were not in one of the Organization’s tightly controlled, all-White enclaves.

Food became critically scarce everywhere during the winter. The Blacks lapsed into cannibalism, just as they had in California, while hundreds of thousands of starving Whites, who earlier had ignored the Organization’s call for a rising against the System, began appearing at the borders of the various liberated zones begging for food. The Organization was only able to feed the White populations already under its control by imposing the severest rationing, and it was necessary to turn many of the latecomers away.

Those who were admitted—and that meant only children, women of childbearing age, and able-bodied men willing to fight in the Organization’s ranks—were subjected to much more severe racial screening than had been used to separate Whites from non-Whites in California. It was no longer sufficient to be merely White; in order to eat one had to be judged the bearer of especially valuable genes.

______ 卐 ______

As everyone is aware, the bands of mutants which roam the Waste remain a real threat, and it may be another century before the last of them has been eliminated and White colonization has once again established a human presence throughout this vast area.

But it was in [that] year, according to the chronology of the Old Era—just 110 years after the birth of the Great One—that the dream of a White world finally became a certainty. And it was the sacrifice of the lives of uncounted thousands of brave men and women of the Organization during the preceding years which had kept that dream alive until its realization could no longer be denied.

Among those uncounted thousands Earl Turner played no small part. He gained immortality for himself on that dark November day 106 years ago when he faithfully fulfilled his obligation to his race, to the Organization, and to the holy Order which had accepted him into its ranks. And in so doing he helped greatly to assure that his race would survive and prosper, that the Organization would achieve its worldwide political and military goals, and that the Order would spread its wise and benevolent rule over the earth for all time to come.

The End

Categories
Amerindians Axiology Blacks Christendom Demography Ethnic cleansing Miscegenation Racial studies Who We Are (book) William Pierce

Iberians’ gross blunder

Half a year ago the admin of a Catholic, counter-Jihad website in Spain commented in this blog.

Mexico’s backwardness has been the result of its governments after independence, which has been mostly in the hands of whites. Its historical demise is due to the fact that the whites are not breeding, as it is the case, unfortunately, of so many white nationalists.

I quote this friend because his Catholic views reflect exactly the ideology that ruined this part of the American continent: blaming the few whites in charge of a nation consisting of a sea of brown people and sparing the Catholic, Universal ethics that caused the non-white population explosion in the first place.

Arthur Kemp’s March of the Titans is a comprehensive book about the odyssey of the white race, presently available only in printed format. After a long transcontinental research Kemp concludes that colonization is only successful when the colonizers ensure that they demographically replace the native population. “Anything less than that will cause the colonial experiment to fail.” Kemp demonstrates his thesis not only through the paradigm of his native Rhodesia, but of every other geographical entity that had been conquered by whites in the last millennia only to be re-conquered by the natives after overwhelming the white conquerors demographically.

William Pierce had reached identical conclusions in Who We Are: ethnic cleansing is the only way to succeed, and, as he hinted in other texts, to do that we must abandon Christian meta-ethics altogether.

Over the boards I’ve said it many times and will say it again: Pace my Christian friends, the price to save the West is to give up Christian axiology, and its secular offshoots, that presently are infecting our minds and our sense of decency.
 

* * *

 
Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)
 

Beginning of the Black Tide

Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

(Spanish-English translation of the painting footnote: Spaniard, Mestizo, Indian)

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.
 

Northerners Arrive

From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.
 

The Pollution of the South

Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).
 

Women and Plows

Most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.

Categories
Civil war Justice / revenge Real men Turner Diaries (novel) William Pierce

Turner Diaries quote (8)


“There is no point in killing them all. This moral weakness will have to be bred out of the race over hundreds of generations. For now it is sufficient for us to eliminate the consciously evil portion of the population—plus a few hundred thousand of our morally crippled ‘good citizens’ across the country, as an example to the rest.

The hanging of a few of the worst race-criminals in every neighborhood in America will help enormously in straightening out the majority of the population and reorienting their thinking.

In fact, it will not only help, but it is absolutely necessary. The people require a strong psychological shock to break old habits of thought.”


Listen to the Audiobook: here

Categories
Catholic Church Henry VIII Martin Luther Racial studies Who We Are (book) William Pierce

Saxon revenge

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

The Black Death

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

White Productivity

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

Explosion in Knowledge

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

In contrast, Turkish Constantinople, Asia’s wealthiest city, did not even bother to acquire its first printing press until 1726. By 1815 the grand total of all the books published in Constantinople in the preceding 89 years was only 63 titles, and the going rate was in the neighborhood of one new title per year.

Saxon Revenge

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England.

It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

Categories
Civil war Real men Turner Diaries (novel) William Pierce

Turner Diaries quote (7)


“Our attitude is that those whose only concern is to enjoy life in these times of trial for our race do not deserve life. Let them die.

In the conduct of this war we certainly will not concern ourselves with looking out for their welfare. More and more it will be a case of either being for us, all the way, or against us.”

Listen to the Audiobook: here

Categories
Christendom Individualism Racial studies Rape of the Sabine Women Real men Vikings Who We Are (book) William Pierce

Vikings and Christianity (3)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Vikings’ fighting spirit had been sapped by Christianity, but an even larger factor in their demise was their inability to keep in check their quarrels among themselves, combine their forces against outsiders, and thus match the growing power of kings in more unified lands than their own. Excessive individualism took its final toll.

Ever since the close of the Viking Age men in whose veins Viking blood still runs have dreamed of the freedom and the challenge and the glory of those bygone days. Perhaps nowhere is this better expressed than in a stanza from an anonymous Anglo-Saxon poem, The Wanderer:

What has become of the steed?
What has become of the warrior?
What has become of the seats of banquet?
Where are the joys of the hall?
Oh, for the bright cup!
Oh, for the mail-clad warrior!
Oh, for the glory of the prince!
How that time has passed away
And grown dark under the cover of night,
As if it had never been.



Semites and Vikings: No Love Lost

One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled Goetterdaemmerung:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath—
The grey widow-maker—
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins—
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter [by R.A. Klein] headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper. The poem about the Vikings in the Nov. 25 issue by Peter H. Pee had real soul and beauty—the soul and the beauty of the bloodthirsty.

Let it speak for itself. [Klein wrote:]

“With golden hair streaming, With spear brightly glinting, With eye fierce and blazing… And ripe for the plunder, The burning of roof-trees, The seizing of women, The looting of treasure, The flowing of red blood, And wine for the victors.”

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages. And what do these vicious predator-warriors denounce?

“Now meekness and weakness And womanly virtues Have shackled, degraded And shamefully softened The sons of our fathers, The sons of the mighty.”

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blond Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blond Beast shall perish forever from the face of the earth.