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Pseudoscience Science

Nerdels

For the 1909 illustration “The Man of La Chapelle-aux-Saints,” artist František Kupka relied on Marcellin Boule’s scientific interpretation of Neanderthal remains found in France.

I have referred to Neanderthals so many thousands of times in my soliloquies over the decades that I have abbreviated the word to “nerdels” (I use my Spanish expression, which doesn’t capitalise the word Neanderthals).

I want to clarify a point: even evidence by normies challenges the debunkers of Vendramini’s Neanderthal Predation Theory.

The book by George Constable and the editors of Time-Life that I finished reading today, despite subscribing to the current POV on Neanderthals, presents data that confirms what I said about the alleged debunkers: those who claim that Neanderthals lived in climates similar to those of present-day Europe.

Constable’s book states that the hominids who lived in Europe were confined by the seas during the Riss glaciation, and bands of these hominids had no easy way to escape to warmer regions. Later, the nerdels themselves were occasionally isolated during certain periods.

He adds that 75,000 years ago, this pressure acted with renewed force on the nerdels when, once again, the glaciers began to grow. This most recent glacial period, called the Wurm, wasn’t severe at first. It began with snowy winters and cold, rainy summers; however, open grasslands spread, and parts of Germany and northern France, once populated by forests, were transformed into tundra or a mixture of forest and tundra in open areas where mosses and lichens alternated with trees.

The nerdels, Constable’s book states, must have been first-rate hunters because the tundra regions offered little plant food to cover the lean days (exactly what Vendramini says). Many pages later, Constable states that even in the middle of summer, the weather remained rather cold, with average temperatures of ten degrees Celsius, and that winter storms would confine the nerdels to their smoky caves.

Although Constable and his editors fall into the fashionable fallacy of saying that the nerdels were human like us, at least they have the honesty to acknowledge that when nerdel and Cro-Magnon fossils are observed side by side, the difference seems enormous, given that the nerdel has a very elongated and low skull, bulging at the sides and with a protruding “bump” at the back of the skull. This creature had a protruding face, a wider nose and a broad jaw with no chin.

The book mentions the Skhul-Qafzehs fossils, which denote hybrids between nerdel and the hominids of the area: once again, this is in line with, and does not contradict, Vendramini’s NP theory. And on the following page, Constable’s editors mention the possibility that the Cro-Magnons exterminated them.

As I said in last month’s posts: we need academia to cleanse itself of its egalitarian psychosis in order to address Vendramini’s theory on its own merits. In the meantime, I find it sad that we only have Vendramini’s book (who is a liberal atheist) and my appropriation of his work in The West’s Darkest Hour.

Categories
Pseudoscience Science

Books

One of the problems when someone doesn’t charge you for a service is that there are risks… For example, yesterday I went to see a friend who had stored thirty boxes of books from my library in his house without charging me anything.

A month ago, there was a terrible storm that flooded the room where my boxes were stored. My friend didn’t tell me about it until yesterday when I visited him on his birthday!

All the books that got soaked, the ones at the bottom of the boxes, are now ruined. But what’s valuable about them isn’t the books themselves, but my countless handwritten footnotes! Yesterday, I realised that among the ruined books was an anthology by Octavio Paz that I treasured; Kubrick’s biography and a traditionally bound copy of the Satyricon (which I have already mentioned on this site). Of course, many other books were ruined too. To boot, all of my Parrish paintings are also ruined (for example, these and these that I had on the walls of the house I used to rent in Yautepec).

I didn’t become upset yesterday with the person who is storing them in his house because he will continue to store the ones that didn’t get wet. But I would like to say a few words about the only book I brought from that house to the small studio that I now rent, where I live.

Since I’ve been thinking a lot lately about the revelation that Vendramini’s work on Neanderthals has represented in my intellectual life, and why our ancestors exterminated them all, the book I brought with me—fortunately, it wasn’tdamaged by the flood—is a Spanish translation of one of those old collectible books published by Time-Life (the English title is The Neanderthals by George Constable).

One of the advantages of old books is that they mention things that don’t appear in updated books. To understand why our view of Neanderthals has changed so much in recent decades, we must bear in mind that since the 1960s, when attempts were made to integrate Negroes into American society, that zeitgeist contaminated academia including the minds of prehistorians. It is a myth to believe that academia is objective, something like a parallel universe to the vicissitudes of the culture that surrounds it. In reality, academics jump on the latest axiological bandwagon, and this is true not only of historians but also of prehistorians.

Vendramini, for example, seems radical to us when he suggests that our ancestors saw Neanderthals as bipedal gorillas with spears. But quite a few 19th-century palaeontologists believed something similar.

Let us recall the quotes from Pierce and Walsh in the featured article: since 1945, the zeitgeist of white men has been sliding more and more towards Christian ethics, especially among those we call neochristian atheists.

Well, in this book, which survived the flood that caused such calamity to my beloved belongings, we can see this 19th-century reconstruction of what Neanderthals looked like. It is impressive because I now discover that Vendramini has not been alone: it is only the political correctness that reigns in academia that causes his work to be ignored (just as the racial right ignores mine for the reason I told Benjamin today).

What’s more, George Constable, who wrote his book in the early 1970s and already sides with this mania of anthropomorphising Neanderthals, at least had the honesty to publish this image:

And in the note next to the image, Constable wonders whether the version of the Neanderthal face that is currently accepted is accurate, given that the same skull can lead the person reconstructing the face to create either a human or an ape-like face.

In the past academia was dominated by a view of prehistory based on the book of Genesis, which is why some scientists were irritated by the discovery of pre-human fossils. Scientists today may not be Christians, but neochristians are as religious as humanity has always been, even though their secular religion is now the dogma of equality among all wingless bipeds.

Returning to Vendramini’s thesis. In Constable’s book, I learned yesterday that Thomas Huxley himself, upon examining a Neanderthal skull, said it was the most monkey-like he had ever seen. And William King, professor of anatomy, wrote that the Neanderthal skull was so distinctly ape-like that, he surmised, Neanderthal behaviour would be like that of an animal. In the 19th century a spade was called a spade, especially that Neanderthals must have been stocky, short in stature with elongated low heads, very pronounced brow ridges, and bulky faces projecting forward; powerful jaws and receding chins.

In fact, Marcellin Boule (1861-1942) was ahead of Vendramini in a way. He published the first analysis of Neanderthals and characterised them as beastly bipeds. In an illustration he made Neanderthals looked like hairy gorillas, and he determined that there wasn’t enough room for frontal lobes, as we have them, in the front part of the Neanderthal brain. (Although the Neanderthal brain was larger than ours, it wasn’t used as much for abstract thinking. The very elongated occipital part of their skulls hosted huge brains, yes: but that side of the brain served another purpose: their superb night vision.) Boule placed Neanderthals between apes and modern humans, but closer to the former, and he despised the beastly appearance of their muscular bodies, whose skulls with strong jaws revealed, according to him, the predominance of a beastly nature.

Boule was not the only one who considered Neanderthals to be gorilla-like in appearance. Even in the 20th century, but obviously before the great reversal of values that began in 1945, Elliot Smith, a London anthropologist working in the 1920s, said that the Neanderthal’s nose wasn’t clearly differentiated from the face, but was fused into: what in another animal we might call a snout. He also pointed out that Neanderthals not only had a coarse face, but probably had a hairy covering over most of their bodies.

H.G. Wells himself said that Neanderthals were hairy or grim-looking, with large mask-like faces, large brow ridges and no forehead, wielding huge flint tools and running like baboons, with their heads forward and not like men with their heads held high. Ahead of Vendramini, Wells speculated that their appearance must have been frightening to our ancestors when they encountered them.

It is curious that, despite its great political correctness, Constable’s book has at least one passage in which he says that, 40,000 years ago, true human beings jumped onto the evolutionary scene by killing the “beast-men” (on the previous page he had talked about our Skhul-Qafzehs ancestors).

By the end of the 1950s, the decade after the fateful 1945, the stain of simianism that had been placed on Neanderthals began to be removed, and neochristian “science” accommodated this new point of view by repudiating the earlier approach. Present-day scientists have even christened Neanderthals as Homo sapiens neanderthalensis.

This information is so pivotal that, when I finish reading Constable’s book, I will add another appendix to my very recent PDF on the extermination of the Neanderthals.

Categories
Science Them and Us (book)

Neanderthal

extermination, 2

Prehistory

I’ve continued reading Danny Vendramini’s book, Them and Us: How Neanderthal Predation Created Modern Humans, and I plan to read the whole thing. At my age, that almost never happens to me: I only devour books when they add information that potentially can revolutionise my worldview, and just as William Pierce’s Who We Are revolutionised my view of history, Vendramini’s book might revolutionise my view of prehistory.

It must be understood that academic distortion doesn’t only come from Jews, like Franz Boas. The Christian mania of seeing noble savages in infanticidal and even cannibalistic cultures has been extended to prehistory throughout universities that suffer from “atheistic hyper-Christianity”. That’s why it’s worth listening to voices like Vendramini’s.

Years ago, a racialist commenter confessed in the comments section of this site that he was hurt by my use of prehistoric Neanderthals to argue about what I call historic Neanderthals. This commenter exemplifies that those who claim they aren’t influenced by the System are in fact influenced by it (what is taught in universities is the System, including benign reconstructions of what prehistoric Neanderthals looked like).

Vendramini proposes something radically different, and until a frozen Neanderthal’s mummy is found we won’t know who is right: the neochristian academy, which projects love towards all wingless bipeds of the present and past, or Vendramini.

Originally I added a couple of pics in my article “Neanderthal extermination” but I deleted them as I continued reading Vendramini’s book, who says the following:

Twenty-eight thousand years after the last Neanderthal roamed the earth, forensic science is able to reconstruct a far more accurate representation of a Eurasian Neanderthal. Their thick coat of fur, hunched back, bow legs and distinctive gait added to their unique appearance.

A creature that looks like an athletic gorilla but uses complex weapons to hunt its prey is so foreign and counterintuitive it has hampered our understanding of Neanderthals for one hundred years. Anthropologist John Shea’s description of Neanderthals as “wolves with knives” comes close to describing their paradoxical nature.

The forensic reconstruction of the La Ferrassie Neanderthal began with a computer scan of its skull. Digital sculptor Arturo Balseiro (pictured) then used NP theory to reconstruct detailed features of its anatomy.

Today and tomorrow I will continue reading Them and Us

____________

N.B. You can read the first 35 pages of Vendramini’s book here.

Categories
Plato Science

On science

explainers

The first books I read decades ago by the most popular science explainers were those by Isaac Asimov, who disappointed me when I read in one of them that he endorsed the medical model of mental disorders. (I would later learn that virtually all scientists are incapable of questioning biological psychiatry, even sceptics of the paranormal, as I discuss in the middle section of my Hojas Susurrantes.) Later, I was captivated by Jacob Bronowski and Carl Sagan with their television series, The Ascent of Man and Cosmos. But over time both Jews, whose books based on those series I read, disappointed me. Bronowski used Auschwitz for propaganda purposes in one of his Ascent of Man programs, and Sagan appears on a Cosmos program in a classroom with white and black children, treating them as equals (you can imagine niglets in a European classroom if Hitler had won the war!).

Virtually all scientists behave like pseudoscientists on topics like the real aetiology of mental disorders, and what Jared Taylor calls race realism. So I lost interest in science after an important period in my life (late 1989 to mid-1995), when paranormal sceptics educated me to distinguish between science and pseudoscience.

I rarely read science books these days, though one exception was one by Roger Penrose that I briefly reviewed on this site. It’s nice to see Penrose on YouTube. But it’s very unpleasant to watch other science educators’ videos, where the editors aggressively inundate us with strident images. But today I saw a video that, without images of that strident and degenerate culture, shows Brian Cox speaking directly to us.

In the first part, Cox said something I didn’t know about black holes: that holographically, what’s at their centre seems to be encoded outside, on their horizon! I didn’t know that.

In the second part, Cox talks about the Fermi paradox, and that’s what caught my attention the most. He said that one possibility for resolving the paradox is that emerging extra-terrestrial civilisations self-destruct because their technology develops much faster than their wisdom. Those who have followed this blog know that I’ve used the metaphor of Bran the Broken, a sort of philosopher-king from Plato’s Republic, as the only wise non-stupid form of government I can imagine (cf. what Savitri Devi wrote about Hitler).

Cox lives in Manchester, where I lived for a year. It’s obvious that this modern-day science communicator, like the very popular communicators of the past, is incapable of seeing the malignant ethnocidal psychosis afflicting the West, and especially the United Kingdom with its public billboards of English roses with Negroes—the sin against the holy ghost! Cox can show us, in understandable language, the cutting-edge science of black holes and their importance for understanding the universe, but he is incapable of seeing the malignant psychosis of his fellow citizens right in front of his nose. To my mind he himself, like the rest of the normies, resolves the Fermi paradox because scientists themselves fail to see their own stupidity: the stupidity that causes the West’s darkest hour.

Even so, instead of being distracted by a movie with clear anti-white messages like the latest Jurassic Park, anyone who wants to get a little distracted while simultaneously educating himself on a topic I now consider marginal—science, as my focus is Aryan stupidity—, can watch the video linked above.

Categories
Roger Penrose Science

Gödel’s

theorem debunks the most important AI myth. AI will not be conscious, says Roger Penrose (YouTube interview).

Categories
Axiology Science

James Burke

The Day the Universe Changed: A Personal View by James Burke is a television documentary series produced by the BBC in 1985, written, produced and hosted by science historian James Burke. Its theme is the social impact of the development of science and technology. It was televised from 19 March to 21 May 1985. Although I saw some episodes that year, I am now trying to watch all the episodes (the first one can be seen here).

Yes: Burke is a normie. Although he is a secular humanist, he ignores some chapters of Christianity’s criminal history and, naturally, he also ignores race realism. Nevertheless, it is fascinating to see how science didn’t accept meteorites for a long time because it seemed absurd to think of stones falling from the sky. In another episode, he used Galileo’s paradigm to illustrate a great truth: ‘Experimentation itself depends on what’s official and what’s not’. Later he says: ‘Today’s version of the truth about the world is irreconcilable with the previous version’.

The big mistake of the proponents of race realism in the US is that it is impossible to convince Christians or atheistic neochristians of the goodness of scientific racism without first transvaluing their values. Whatever Burke’s limitations, his thesis is fascinating for understanding the fool’s errand if we limit ourselves with the tools of science to attack a medieval mindset.

Despite technological developments, the Christian mindset from which atheists still suffer is basically medieval. Think for example of how Charles Darwin predicted the extinction of the Negroes because he believed that the white man of the future would think in exclusively scientific terms. What happened was the diametrically opposite because of the absolute DOMINION of Christian morality in today’s secular world (those who haven’t read Tom Holland’s book by that title should read it now).

Although I might add something in the comments section in case there is something important to say about the next episodes, I would like to end this short entry with some words from Burke taken from that TV series: ‘The so-called voyage of discovery has as often as not made landfall for reasons little to do with the search of knowledge. Science, like all other human activities, is a product of what society at the time thinks it is important’ (emphasis added).

Categories
Roger Penrose Science

The quantum nature of consciousness

“Are intelligent machines a threat?” Penrose asks rhetorically, and answers in the negative because “such devices will not be intelligent”.

Categories
Philosophy Roger Penrose Science

Computers can’t think

Responding to Adunai:

You have the mental block, not me. You got to read Roger Penrose to see what we mean. No computer to date has more consciousness than a washing machine.

P.S. The Penrose book I read is The Large, the Small and the Human Mind. Fascinating philosophy of science!

Categories
Nordicism Pseudoscience Science

Anti-Nordicism

by Heinrich

There are some anti-Nordicists, such as those in Counter-Currents, who claim that Hitler was not a Nordicist. These people can easily be proved wrong simply by showing them the facts. But there is a more frequent and different kind of anti-Nordicism even in neo-Nazi circles.

The worldview of Hitler and National Socialism was not based on superstition or occultism, as many uneducated people claim, but had a scientific basis and ice-cold logic. If science proved that there was a mistake in their racial policy, they would surely have corrected it.

Anti-Nordicists will tell you that if the top Nazis were alive today, they would realise that their racial policy was wrong and that it’s time to turn the page, so that’s what we should do. They claim that scientific advances in the field of genetics have shown that there is not even such a thing as the ‘Nordic race’ and that Europeans with this phenotype are the same as other Europeans who do not have it.

They say that we need some continuity with the ideology of National Socialism but not with its racial policy. A good starting point is to point out that, as early as 1950 an United Nation’s educational, scientific and cultural organisation set up a committee of experts (with a very high percentage of Jewish demographics) which issued a Declaration on Race, stating that there was no scientific basis or justification for racial prejudice. They even went so far as to call race a ‘social myth’. It is clear that only five years after World War II they had no knowledge about race, nor was there any scientific breakthrough in this field, so it cannot be said that the scientific community moved away from pre-1945 race science as a result of a scientific breakthrough.

A very similar explanation can be found on Wikipedia: ‘After the war, the discovery of the Holocaust and Nazi abuses of scientific research (such as Josef Mengele’s ethical violations and other war crimes revealed in the Nuremberg trials) led most of the scientific community to repudiate scientific support for racism’. The alleged reason is Mengele and the Holocaust, not science. With this in mind it is very likely that were it not for this politically and morally biased disruption of racial science, today’s geneticists would not be contradicting the pre-1945 racial classification.

These people argue that racial anthropology should be thrown out of the window because we now apparently have more advanced knowledge about race. In reality, we only have more advanced technologies. However, these are not being used in the field of racial research in the way they should be, and this is easily demonstrated by the fact that not only have no new racial categories been established using all this advanced technology, but most researchers do not even talk about race any more.

A 2021 study examining more than 11,000 articles published between 1949 and 2018 in the American Journal of Human Genetics found that the term ‘race’ was only used in 5% of articles published in the last decade. Coupled with an increase in the use of the terms ‘ethnicity’, ‘ancestry’ and location-based terms, it suggests that human geneticists have mostly abandoned the term ‘race’.

So it should be clear to people with a functional brain that we cannot replace the racial foundation of National Socialism with this new science. I am not saying that what contemporary geneticists say has to be ignored in its entirety, but it has to be interpreted in a way that supports our ideas and not in a way that proposes the total annihilation of everything we knew so far. Consider, as a positive example of this, Evropa Soberana’s ‘The New Racial Classification’, published as an appendix to The Fair Race’s Darkest Hour (see our books —Ed.), a summary of which is reproduced below:

Editor’s summary: The European race is divided into three primary races: the European Nordic White (‘White Nordid’ or WN), the Central Asian Nordic Redhead (‘Red Nordid’ or RN) and the Near Eastern Armenid. The white race is a mixture of two or more races. We cannot say ‘this person is pure white’, but ‘this person has a mixture of races A, B and C in such proportions’. By terms such as Aryan or White we mean a mixture of Nordid White and Nordid Red and their slight crossbreeding with non-White ‘Armenids’ or ‘Mongolids’, usually people of Germanic and Slavic origin. Therefore, although the ideal white is a White Nordid with a Red Nordid, we cannot say that whites who have some Armenid or Mongolid genes are non-white. However, we could say that they are non-white if they have a considerable amount of Armenid and/or Mongolid and especially Congid blood. He who knows how to analyse facial features can be almost as good at genetic analysis or even better, as to date genetic analyses do not include detailed racial information.

The reason why physical anthropology should remain the basis for racial classification is very simple: it is the natural approach. Other technologies should only be used to supplement it. But if anthropology is discarded, then the actual physical basis of race is discarded as well, and race is reduced to a mere theory, something that can only be observed in a laboratory rather than a material reality visible to the human eye in the real world.

All of this appeals to sheep-minded people who are willing to ignore physical realities and blindly believe their claims. For example, Christians believe that our bodies are irrelevant because inside we are all made in the image of God. The anti-Nordicists of today’s racial right believe something very similar with the difference that they try to use genetics, not the ‘human soul’.

Does the same DNA inhabit these very different bodies?

Many of them often realise that this is compromising and will try to do damage control by dishonestly claiming that they are not actually in contradiction with visible realities, but only with the conclusions that were drawn about these visible realities in the 20th century.

The problem is that anthropologists have established different racial categories based on the physical characteristics they observed. Geneticists will not tell you that the characteristics themselves do not exist (for example, as if they told you that blue eyes do not exist): that would be total madness. They will only tell you that it is not a definitive marker of a distinct human race, and this makes the contradiction very clear.

Many of them even argue that we should disregard the conclusions of professional geneticists and try to be sceptical and say that we should analyse for ourselves the data they produce and draw our conclusions. This may sound similar to what I have suggested above, but there is a huge difference: I question the methods used in this field, as they only care about the results they see. (Note that I have not suggested that racial policy should be determined by laypeople. Only the authority of NS anthropologists should be respected, and that genetic data should be interpreted from this point of view, as a mere complement to physical anthropology.)

One methodological problem is to ignore race. Populations, when examined, are divided along geographical lines or into ethnicities, but never into racial categories, so it is useless to shove these graphs in our faces, as if they were some sort of refutation of Nordicism or physical anthropology, when in fact they do not refute it, but simply ignore it.

It is very stupid to use such research and argue that the similarities between Germany and Russia could mean that Nordicism is disproved. ‘Germany = Nordics, Russia = subhuman Slavs’. On the forums, I have personally encountered this statement many times. Of course, the reality is that there are some Nordics in Russia and, unfortunately, there are also East Slavic racial types in Germany. This is a well-known fact and even Hitler himself addresses it in his Zweites Buch.

If the racial types as defined by anthropologists were examined separately by looking at pure specimens of each group, the results could only validate what we have known to be true for so long. Professor Hans F. K. Gunther gives us the following definition of race: ‘A race manifests itself in a human group that is distinguished from any other human group by its combination of bodily and mental characteristics, which are reproduced [biologically] only by its fellows’. As for phenotype, Wikipedia gives the following definition: ‘In genetics, the phenotype is the set of observable characteristics or traits of an organism. The term covers the morphology or physical form and structure of the organism, its developmental processes, its biochemical and physiological properties, its behaviour, and its products’.

The definition corresponds roughly to Gunther’s definition of race, except that Gunther, in the last sentence, adds a reproductive criterion which is essential. So, if you don’t pay attention to the phenotype you don’t pay attention to the race, because it has now been shown that the phenotype is the race. So the claim that race would be something more than the phenotype is proven false.

The anti-Nordicists, of course, do not like to hear this and will scream and complain and resort to all sorts of attacks to counter it, but this is still the definition of race and there has not been a trustworthy and more competent professional to come up with a better definition. The fact that Nordicism hurts your feelings does not entitle you to change definitions.

Note also that you have to change the definition of race to argue against our position. All other avenues are futile and this speaks volumes. It is one thing to say that the triumphant Nazis would have refined some details in their racial classification after 1945 and to claim that they would have changed the basic definition of ‘race’. That is extremely wild and highly improbable speculation.

I am not ignorant of genetics at all, I am just writing for the sake of clarity. Phenotype is not magically encoded but by genetics. Therefore, a difference in phenotype means a difference in genetic makeup. So the claim by many anti-Nordicists that people with different phenotypes are genetically identical is either a deliberate lie or the result of mild mental retardation. One could argue that perhaps factors other than genes are responsible for the phenotypic differences. But then what this would tell us is that these genes are very important, not that they are meaningless as our enemies want to present them.

Some people would try to say that this definition of race is discredited because darker people can carry Nordic traits recessively and produce offspring with some Nordic traits, thus breaking the criterion of ‘producing only their kind’. But only people who have at least some Nordic admixture can do this, not purebred specimens of any race. Using the Evropa Soberana classification, pure Mongolids or pure Armenids will never bring Nordic-looking children into the world, and also for a Nordic couple, as already specified above, it is biologically impossible to have children with dark features that clearly show that they are a race of their own.

Many of the anti-Nordicists are not even familiar with basic Mendelian genetics. What most of them want is to replace racial anthropology with archaeogenetics: the ancestry of ancient populations such as the hunter-gatherers (whether Western Eastern or otherwise) Yamnaya and early European farmers. In his book, David Reich, the leading authority on the subject, says: ‘Although the great majority of scientists are focused on the biological information that is contained within the genes, there are also occasional differences between DNA sequences. These differences are due to random errors in copying of genomes known as mutations that occurred at some point in the past. It is these differences occurring around one every thousands or so in both genes and in junk that geneticists study to learn about the past’.

Since the methodology does not deal with what genes code for, racially (phenotypically) identical populations could be classified as different, and this is very important for their ‘everybody is mixed’ agenda: ‘We now know that nearly every group living today is the product of repeated populations mixtures that have occurred over thousands and tens of thousands of years. Mixing is in human nature, and no population is—or could be—pure’, writes Reich. This is the man who provides the genetic data to the so-called racists and neo-Nazis who oppose Nordicism. Needless to say, he is ethnically Jewish, and racially he looks like a textbook Armenid.

Reich also mentions in Who We Are and How we Got Here that our methods of classification are not good enough because physical traits can be influenced by environment and diet. When we analyse this carefully, we find that he does not have any solid argument against us and it can be deduced that he is secretly aware of being wrong on this point. From the fact that environment and diet can have some effect on a person’s physical features, it seems to follow, in his logic, that this can make someone look like another race. Better food may make one bigger and taller, and bad habits may make one look uglier, but no diet will make the light features of one race resemble the features of another race.

No diet will make the blond hair dark, the long skull round, the high bridge nose flat, and so on. Physical characteristics are about as reliable as you can get, especially when we are talking about examining purebred specimens, and we are only interested in purebred specimens.

According to Reich and his team, all early Europeans were mostly brown and today’s Europeans are mixtures of these various dark races. There is plenty of room for tricks and dishonesty to be exploited by Reich and his people. For example, a professional can easily select fossil remains for testing. In reality, the only thing his findings prove is that there have been mixed types in Europe even in the Neolithic. It does not prove that all early Europeans were dark, nor that the Norse did not exist (more on this later).

Reich and his team are quick to draw these false conclusions for one reason: to stamp out racism. In the book cited above, he writes: ‘To understand the power of the genome revolution for undermining old stereotypes about identity and building up a new basis for identity, consider how its finding of repeated mixture in human history has destroyed nearly every argument that used to be made for biologically based nationalism.’ And cherry picking is not the only tool they use, as we can see in the following image.

One need only glance at Reich’s book to realise that the anti-Nordicism in racialist circles comes from this man. Almost all of his arguments are adopted by the anti-Nordicists in our circles, although many of them probably don’t even know who David Reich is.

Anti-Nordicism is a poison designed to stamp out racism and encourage race-mixing. The fact that some people believe that this genetic ‘research’ can be used to promote racism is utter madness. Of course, it doesn’t matter how they present it or what context they give it. It will still be the same poison as before. It’s like giving your children cyanide but thinking you can change the effect of the substance by adopting a different attitude towards it.

From a pro-race-mixing point of view, I can understand someone spreading the idea that the ancestors of Europeans looked like Arabs, but I have a hard time understanding it from a racist point of view.

Why on earth would anyone spread such lies? What does it achieve? What is the purpose of spreading them? Are they going to have any positive effect, or is it just to bring down the hated blond man? This new science also makes claims about the Aryan invasion of India: claims that inevitably influenced our circles. It was probably designed for this.

They say that what we know today as Nordic did not really exist until the Bronze Age, and that all Europeans are descended exclusively from people of mixed Arab and Indian appearance. At this point, one would have to be brainless not to see the point of all this: to destroy the racial pride and identity of the Nordic people. The usual suspects are David Reich and his followers. Reich wrote: ‘The fusion of these highly different populations into today’s West Eurasians is vividly evident in what might be considered the classic northern European look: blue eyes, light skin, and blond hair. Analysis of ancient DNA data shows that western European hunter gatherers around eight thousand years ago had blue eyes but dark skin and dark hair, a combination that is rare today. The first farmers of Europe mostly had light skin but dark hair and brown eyes’.

Reich goes on to say that the blond hair came from another northern Eurasian population that was also racially different from the previous two, so yes, the Nordic people are a product of racial mixing. In Who We Are and How we Got Here he continues: ‘The ancient DNA revolution has shown that today’s classifications do not reflect fundamental “pure” units of biology. Instead, today’s divisions are recent phenomena, with their origin in repeating mixtures and migrations. The findings of the ancient DNA revolution suggest that the mixtures will continue. Mixture is fundamental to who we are, and we need to embrace it, not deny that it occurred.’

Reich says this right after explaining that the Nordic race never existed, and the stupid goyim accept it without question. To counter this let’s look at the skull of a Cro-Magnon man, which is a race that occupied the European continent possibly as far back as 56,800 years ago.

If we look at the skull we see essentially Nordic features: dolichocephalism, not quite vertical forehead, square jaw, sharp and pronounced chin, narrow nose with a high bridge and tall stature.

Reich only deals with the pigmentation of northern Europeans and does not mention the equally unique combination of facial features, stature and skull shape that also characterises them. We can assume that these would also be explained in the same way if this is how the population in question was formed, i.e., a gradual racial mixing that ended sometime in the early Bronze Age. Now, isn’t it strange that in Europe we have evidence of people with almost the same physical traits for over 50,000 years?

The only thing that makes the Cro-Magnon skull different from today’s Norsemen is a slightly broader face. But there is a simple explanation for this: Cro-Magnons ate a hunter-gatherer diet, which is by far the most complete form of nutrition. This diet, together with a more natural and healthy lifestyle, builds a more consistent skeleton, greater muscle development and a wider face than the later cereal-based diet imported from the Near East during the Neolithic. So we have every reason to believe that Cro Magnon looked like this:

Anti-Nordicists never realise this because they don’t know how to analyse physical traits and don’t believe in physical trait analysis. For them, there is nothing to connect tall stature or certain facial features with light pigmentation. But they are connected, just as the facial features of various African races are connected to their dark pigmentation.

It is also interesting how many anti-Nordicists do not believe that one should be sceptical of David Reich because he is a trustworthy person for them. They assume a kind of conspiracy by the Nordics to oppress non-Nordics and talk about how the racial science of the Third Reich was politicised. They even show stubborn scepticism when confronted with direct first-hand evidence from writers about ancient Greeks or Romans who were blond (see the articles on Greece and Rome in The Fair RaceEd.).

Which one do you find more reliable: the Nazi or the kike?

It is also worth mentioning that many of the people who demand blind faith in David Reich’s research are… holocaust deniers! Some of them even believe that there is a breakaway Nazi German civilisation flourishing on the moon at the moment, so they are not guided by a fair grasp of reality. The first anti-Nordicist I met was a man who denied the abduction of children from the eastern territories for the Lebensborn (see, e.g., pages 117-129 of On Exterminationism, linked in the sticky post—Ed.). They also betray an immense lack of knowledge about the Third Reich and National Socialism, which explains how their ridiculous claims originate.

These neo-Nazis fail to see that, in repudiating Nordicism, they repudiate the racial view of history: the central pillar of historical National Socialism. They are not even capable of substituting the Nordic civilisation for something of similar magnitude. According to their nonsense, the ancient Greeks or the Romans were racially different from the Germanics, which by the way is not only detrimental to NS ideology but also European culture and identitarianism. In contrast, Adolf Hitler, in his speech on 2 April 1927, said: ‘Mankind owes everything great to the struggle and to a race that has triumphed. Take away the Nordic German and all that remains are the dances of the ape’.

Map taught in a German school

In National Socialism, all history and all historical development are analysed from the racial point of view. Races are not only considered different from each other but categorised in a racial hierarchy. Consequently, the mixing of races is considered extremely detrimental because it diminishes the quality of the superior breed. ‘A herd beast can be bred from all sorts of ingredients, but from such a mixture never emerges a man who will be the bearer of culture or, better still, the founder and creator of culture. The mission of mankind could then be considered as finished’ (Mein Kampf).

If one accepts the neo-Nazi narrative, there is no point in being a National Socialist anymore. It is clear that miscegenation has no negative effect if this is their ideology, so there is nothing to fear. From a self-preservationist perspective, there is nothing to preserve. You are a combination of many different races. You don’t belong to any one race, basically like a pardo from Brazil. Why not add a bit of a Bantu-Negroid component to the cocktail at this point? It might do you good.

Reich is fully aware of the implications of what he is promoting, but many of the goyim don’t want to see them. I hope it has been sufficiently demonstrated that this way of thinking is incompatible with National Socialism.

Based on my past experiences in debating with people, I know that as soon as it is shown that one side has to be chosen, none of them will choose our side, something that betrays that their worldview had not even been NS in the first place. However, I must ask one thing to these people.

Don’t be the kind of mindless idiot who ignores these contradictions and still call yourself a Nazi. This face only poisons the well of true National Socialism. In the coming conflict, Europeans who care about the future and follow NS principles will have the task of preserving the existence of a very distinct human phenotype, much like the one that motivated our predecessors to fight.

If you have a problem with this, you are not on our side.

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Carl Sagan’s Library of Alexandria

In 1980, when I was much younger, my dad invited me to watch Cosmos, in his words, ‘the best television show’. And indeed, Cosmos really captivated me. I watched it again last month, but from the point of view of a mature César who has emerged from the cave of the three-eyed raven (cf. the final pages of The Grail).

I have already posted a couple of entries about Cosmos in 2012 and 2017 but now I would like to elaborate on a few points.

In the first episode Sagan introduces us to what will be this thirteen-episode series, and in the opening moments he tells us: ‘Our species [sic] is young and curious.’ So right from the opening moments we hear something that isn’t quite true, in that only the white race [1] has been truly curious, to the extent of having invented and/or discovered philosophy and science. What sense does it make to call sub-Saharan negroes ‘curious’ (Sagan uses the word ‘species’ as referring to all apterous bipeds)? Also, in those opening minutes, Sagan comments: ‘I believe that the future depends powerfully on how well we understand this cosmos…’

This is the crucial error I have detected in all science educators: from a writer of countless popular science books, Isaac Asimov (of whom I own several of his books), to Sagan’s predecessor Jacob Bronowski, and even the society of sceptical scientists CSICOP (now renamed CSI), at one of whose conferences I shook Sagan’s hand a couple of years before he died.

Carl Sagan was an American astronomer, planetary scientist, cosmologist, astrophysicist and astrobiologist. His words (‘I believe that the future depends powerfully on how well we understand this cosmos…’) remind me of the anecdote of the Greek philosopher who, distracted by stargazing, fell into a hole. The reality is the opposite of what all the aforementioned popularisers of science believe: it is only by knowing ourselves (gnōthi seautón—inscription at the temple of Apollo at Delphi) that we will arrive at wisdom.

The hard sciences, that is, the objective study of the empirical world, can only be wise if we know beforehand who we are. I remind the regular visitor that The Fair Race’s Darkest Hour includes an article summarising National Socialism from its ‘esoteric POV’, to use the term from my last article.

I refer to ‘National Socialist worldview – SS pamphlet’. In just ten pages, perhaps dictated by Himmler himself, we are informed that, for our psyches, the revolution on racial issues will be far more cataclysmic than the Copernican revolution. It is a manifesto (pages 501-510 of The Fair Race) that admirably sums up National Socialism.

Hitler said so too, as we see in these words of Savitri Devi from the book I’m still proofreading: ‘Despite his political alliance with Mussolini’s Italy the Führer was perfectly aware of the gulf separating his biologically based Weltanschauung from fascism, which remained alien to the “stakes of the colossal struggle” that was about to begin, that is, the meaning of his mission. “It is only we National Socialists and we alone,” he said, “who have penetrated the secret of the gigantic revolutions that are coming”.’

It is the scientific study of human races, not cosmology, that will revolutionise the world. Thus, from the very beginning of Cosmos, Carl Sagan puts the cart before the horse. He died in 1996, two years before the first signs of the metastasis of what has now become the Woke monster: a state of mass psychosis suffered by all white nations except Russia, thanks to the warlike barrier that she has just put up (‘They shall not pass’) against the insane Homo-Globo agenda. Despite immense advances in the hard sciences, including astronomy, the egalitarian folie en mass that began with Christianity’s universalism, the founding of the US, the French Revolution ideals, and is culminating now is such that a huge number of whites can no longer even define what is a woman.

Back to Cosmos: A Personal Voyage. After the initial journey in which Sagan shows us the universe on its grandest scale, his ship of the imagination arrives on Earth and here we watch the first bad message of the series. When I was a kid, American popular science magazines only featured the white man in their illustrations. Here Sagan shows us, as he arrives with his ship on Earth, all races without distinction—and the TV producers did it with the first movement of Beethoven’s 7th Symphony as background music.

The first hero in Carl Sagan’s personal journey is Eratosthenes, the chief librarian of the Library of Alexandria, who was neither sandnigger nor Indian, gook or kike. In fact all the heroes of this series are whites: something Sagan cannot say openly out of political correctness. Then, this first episode shows us images of Alexandria, now the second largest city in Egypt, and acknowledges that the city has lost its glory, and that now there are only minarets. But ancient Alexandria was a white-dominated city (I remember a documentary that shocked me when I saw a reconstruction of a North African city in the Ancient World completely populated by whites).

Sagan fails to see the relationship between scientific flourishing and the white race. ‘Our race [instead of species] is young and curious’ he should have said. The scientist Sagan was unable to connect the simplest info of two of his neurons because he lived and died within the Christian Era in which even secular humanists, like him, subscribe to a universalist doctrine.

Sagan then talks about the Library of Alexandria and visits what is left of it since the Christians destroyed the classical world: a dark and dreary basement, without a single papyrus of course. Everything was destroyed! Shortly afterwards the producers of Cosmos reconstructed, with visual effects, the Library of Alexandria: the beacon of the Greco-Roman world. Sagan walks through this reconstructed library and talks about many other great whites who, like Eratosthenes, flourished in that city before the catastrophe that devastated the Ancient World. The scenes inside a reconstructed Library of Alexandria are the best of the series and Sagan will return there in the final episode of Cosmos:

What the celebrated communicator says resonates with the thesis of this site: the inconceivable tragedy for the white race of the destruction of the classical world. It is here, not in the stars, that any analysis of the West’s darkest hour should begin, which is why the masthead of this site remains the translated essay by Evropa Soberana (pages 33-123 of The Fair Race).

If you don’t want to watch the whole TV series, I recommend the first and last episodes of Cosmos as long as you pay special attention to what this guy says about the Library of Alexandria.

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[1] I am referring to the pure Aryans. Regarding the hard sciences, this month we will publish a colleague’s article criticising the pseudo-scientific anti-Nordicism of the American racial right.