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Category: Richard Carrier

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Josephus New Testament Richard Carrier Tacitus

The Jesus Hoax, 3

CHAPTER 3: WHY THE JESUS STORY IS FALSE

The point bears repeating. During Jesus’ entire lifetime, from, say 3 BC to 30 AD, not one person—not a Christian, not a Jew, not a Roman, not a Greek—wrote anything about the miracles, what Jesus said, or what his followers did. No one wrote anything. It’s as if nothing extraordinary happened at all…

The Romans were excellent record-keepers; surely any such astonishing letters would have survived. And yet we have not one.

At the same time there lived a famous Jewish philosopher, Philo. He was born around 20 BC, and thus was an adult at the time of the Bethlehem star. He lived well past the crucifixion, dying about the year 50 AD. He would have been the ideal man to record everything about a Jewish miracleworker and savior. He wrote about 40 individual essays, which now fill seven volumes. Yet he says not one word about Jesus or the Christian movement.

It gets worse. For the next 20 years after the crucifixion, we still have no evidence. From the years 30 to 50 AD, not one thing has survived that documents Jesus or his miracles: not a letter, not a book, not an engraving, nothing. Nothing by Jews, nothing by Christians, nothing by Romans—nothing.

And yet, it’s worse still. We know that, from the year 50, we have a few letters by Paul. These letters are finished when Paul dies around the year 70. Now, of course, his letters cannot count as evidence, because it is exactly his accounts of Jesus that we are trying to validate. Apart from Paul’s letters, from the years 50 to 70, we still have no evidence. Nothing by other Christians, nothing by Jews, nothing by Romans—nothing.

And still it gets worse. The Gospels appeared between 70 and the mid-90s. But they, too, cannot count as evidence because it is precisely these documents that need confirmation. Apart from the four Gospels, from 70 to the mid-90s, we still have no evidence.

In sum: for the entire period of the early Christian era—that is, from say 3 BC to the mid-90s AD—we have no corroborating evidence from anyone who was not party to the new religion. Not a shred of anything exists: documents, letters, stone carvings—nothing at all. It’s hard to overstate the importance of this problem…

Men such as Petronius, Seneca, Martial, and Quintillian all lived in the immediate aftermath of the crucifixion and would have been ideally situated to write about Jesus’ extraordinary life. So too with Philo, the Jewish philosopher, as I noted above. And yet not one of these men wrote a single word about him…

The Roman perspective

Josephus is important because he is the first non-Christian to confirm that a Christian movement existed, at least by the late first century AD. But what about the Romans?

 

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Editor’s note: Remember that the NT scholar who has most influenced me is Richard Carrier, who believes that Josephus’ couple of brief mentions of ‘Christ’ were later interpolations by Christians. For apologetic reasons, they put words into Josephus’ mouth. Skrbina continues:
 

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Tacitus was born in the year 58 to an aristocratic family. Between 98 and 105 AD he wrote four books, including the highly important work Histories. As it happens, not one of them so much as mentions Jesus or the Christians.

But his final work, Annals, which dates circa 115 AD, does include two sentences on them. In section 44 of Book 15 we read the following:

…a class hated for their abominations, called Christians by the populace… a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

The passage is likely authentic but yet odd in that we have no other reference to Christians in Rome at the time of Nero. But this is not relevant here. What matters is the stunning fact that it took until the year 115—80 years after the crucifixion, nearly 120 years after the miracle birth—for the first Roman to document the Christians. And even then, he grants them all of two sentences.

A second Roman reference—and the third non-Christian [Ed. note: Remember that Skrbina is taking one of the brief paragraphs in Josephus’ book as legit]—comes from Pliny. Like Tacitus, Pliny was an educated and highly literate aristocrat. By the year 110, at around age 50, he had assumed the position of imperial governor of a province in the north of present-day Turkey. In a letter to Emperor Trajan, from about the same time as Tacitus’ Annals, he writes an extended critique of the Christian movement. Over the course of about five paragraphs, Pliny explains his need to repress the Christians, including executing the non-citizens and shipping citizens to Rome for punishment. Christianity is described as a “depraved, excessive superstition,” and Pliny is worried that the “contagion of this superstition” is spreading. But still, he thinks it “possible to check and cure it.”

Pliny’s suggestions aside, what we find here is a fascinating account of a growing but troublesome new religion. The Romans were generally tolerant of other religions, and thus we must conclude that there was something uniquely problematic about this group. It may perhaps have been their Jewish origins, or the fact that they embodied particularly repellent values. We lack the details here to determine the cause of the enmity. But in any case, it seems clear that the early Christians were not simple apostles of love. Something else was going on with this group that the Romans found truly galling and, indeed, a kind of threat to the social or moral order.

And yet, something happened. We know for certain that by the mid-90s or early 100s latest, Christians were becoming noticed and causing trouble for the empire. We are fairly sure that Paul lived and wrote between the mid- 30s and late-60s, and that the Gospels first appeared between 70 and 95.

Categories
Darkening Age (book) On the Historicity of Jesus (book) Racial right Richard Carrier

On semi-normies

Kevin MacDonald continues to publish Christian author Andrew Fraser, about whom a commenter said yesterday in the comments section of The Occidental Observer (TOO):

The Christian cult was designed to weaken the gentile Roman Empire. Paul and his cabal have succeeded beyond their wildest dreams. Christians generally protect Jews and embrace their influence. This was true in the Renaissance as it is today. Why is this discussion given any weight in our movement? Christianity is a Jewish lie that prevents us from understanding evolutionary teleology and the ethics which flow from this, as well as the insights of Dr. McDonald. Please publish something more topical. Is this a digital synagogue?

At least whoever moderates TOO let that comment from an anonymous commenter go through. But I am still annoyed by the lack of intelligence of the semi-normies who comment on racialist forums.

In the comments section of Counter-Currents, for example, I recently saw again credulous comments on Joseph Atwill’s book, Caesar’s Messiah: The Roman Conspiracy to Invent Jesus. For all those who cannot distinguish between sound scholarship and crank scholarship I recommend a post from 2020, ‘Atwill’s Cranked-up Jesus’, which quotes the opening paragraphs of a polemic debunking Atwill authored by Richard Carrier, a sound scholar.

The scholarship on Christianity in racialist forums is pathetic, except for Tom Sunic’s anti-Christian essays that have appeared in TOO.

Unlike the poor approach to Christianity we see in racialist forums, one way to begin to familiarise oneself with the subject is precisely to read Carrier’s magnum opus (which obviously must be done in print, as every good scholar reads), and Catherine Nixey’s fine book on the destruction of the classical world by Christians that we have mentioned so much on this site.

Since most racialists today are de facto conservatives, they seem to be stuck in a sort of intellectual medieval age. They don’t even seem to be familiar with the New Testament exegesis by non-fundamentalist Christians, let alone with scholars who left Christianity behind, such as the excerpts from Deschner’s book on the history of Christianity that is now occupying much of my time.

Categories
Jesus Richard Carrier

‘You’re almost there!’

As the fourth chapter of Richard Weikart’s book made clear, Hitler was aware of the theme that Nietzsche (before Hitler) and Evropa Soberana (after Hitler) called Rome against Judea; Judea against Rome: a subject so important that we have called the masthead of this site.

Hitler had all the right instincts to understand the subject. Nevertheless, his view of Jesus, as it appears in that Weikart chapter, evokes Christian Identity: people incapable of breaking away altogether from the old paradigm, to the extent of producing naïve pseudo-history (or naïve pseudo-biography, in the case of Jesus).

Hitler’s apostasy from Christianity was almost absolute, in that not only the dogmatic part of Christianity was rejected, but the axiological part as well. He was almost there. But his apostasy wasn’t absolute. As Savitri said, it is necessary for the Avenger to come, who, I would add, will no longer harbour in his mind residues of Judeo-Christian introjects, but will see things even more clearly thanks to the heart tree that allows him to see the past, to the extent of realising that Jesus never existed.

If we compare all the quotes about Jesus from Hitler’s mouth that we read in Weikart’s book, we will see that Hitler’s imaginary Jesus was, from the point of view of Aryan interests, inferior to the Jesus of Evropa Soberana: who depicts Jesus simply as a zealot executed by the Romans. (Interestingly, that Jesus resembles the Jesus of the first modern exegete, Reimarus, whom we have discussed on this site.)

But we can use Carrier’s non-existent Jesus as a final step in our crossing of the psychological Rubicon. As I said to a disciple of that author, Carrier is not a full apostate in that axiologically he is still Christian (love thy neighbour even if he is black, Jewish or Chinese, etc.). Only by intellectually assimilating Carrier’s legacy of the non-historical Jesus, but unlike him transvaluing Christian ethics, will we have reached dry land, the other side of the river.

Categories
Henry Picker Hitler's Religion (book) Monologe im Führerhauptquartier Richard Carrier Richard Weikart

A note on sources

(excerpts)

by Richard Weikart

The authenticity of most of Hitler’s speeches and writings are uncontroversial, and I use them liberally. However, some have questioned Hitler’s Table Talks as a reliable source for discovering Hitler’s views on religion. In an interesting piece of detective work, Richard Carrier demonstrates convincingly that the English version of Hitler’s Table Talk is based on the translation of a problematic and possibly inauthentic text.[1] Thus, I do not use nor cite the English translation of Hitler’s Table Talk. However, even Carrier admits that the two German editions edited by Henry Picker and Werner Jochmann are generally reliable. Carrier was hoping that debunking Hitler’s Table Talk would demolish the image of Hitler as an anti-Christian that many scholars have built on this flawed document. Unfortunately for Carrier, Hitler is every bit as anti-Christian in the Jochmann and Picker editions.

The Picker and Jochmann editions of Hitler’s Table Talk monologues are very similar—indeed verbatim—in many passages. Each contains some passages not found in the other one. However, when comparing the many passages they share in common, most of them are identical, though occasionally there are very minor differences. Oddly, Carrier maintains that Picker is probably more reliable than Jochmann, but this is not the opinion of most scholars. I have read both editions and will rely mostly on Jochmann, though many of the passages I quote are in both editions. I will only use Picker sparingly and to confirm points Hitler made elsewhere, not to try to establish some unique point. We also need to remember that these monologues are not transcriptions of Hitler’s talks, but are reconstructions based on notes taken during the monologues. Based on some testimony of those present at these monologues, the renditions we have are generally accurate, since they were written immediately afterwards.

The only book Hitler published during his lifetime, Mein Kampf, poses a different kind of problem. It is notoriously unreliable as a memoir, and many scholars—myself included—consider some of the vignettes about his earlier life completely fictitious. It does, however, accurately convey Hitler’s ideology, as does Hitler’s Second Book, which was only discovered after World War II.

Two other contemporary sources—Joseph Goebbels’ diaries and the recently recovered Alfred Rosenberg diaries—confirm the general account of Hitler’s monologues. My book is one of the first to use Rosenberg’s diaries, which do not divulge anything that overturns our previous knowledge about Hitler, but rather corroborate other sources and provide some interesting details…

Where I use English language sources, in most cases I have read the original German to verify the accuracy of the translation.

___________

[1] Richard C. Carrier, ‘Hitler’s Table Talk: Troubling Findings’, German Studies Review, 26 (2003): 561-76.

Categories
Lord of the Rings Racial right Richard Carrier

A new translation of Adolf’s talks

Or

The younger brother of Boromir

Before we begin translating each talk from Werner Jochmann’s 2000 edition, published in German, I must clarify a few points.

Hitler’s after-dinner talks have been repudiated both by some white nationalists (those who are Christian and sympathetic to National Socialism), and by anti-Christian liberals like Richard Carrier who resent the idea that Hitler might have harboured anti-Christian ideas. Both base their arguments on the botched English translation currently on the market. The way to shut them up is simply to translate into English a reliable edition of the original manuscript, which we will do for The West’s Darkest Hour.

Each Hitler after-dinner talk will be accompanied by a hatnote linking to this PDF: the translated introduction by Werner Jochmann and a very brief text by David Irving (the original in German can be read: here). Since Jochmann’s introduction consists of 34 pages, we have taken the liberty of adding some subheadings to make it less of a chore to read: Heim, Picker, Bormann, Hitler, Master Plan East, Final solution and Christianity (the subheading This edition does appear in Jochmann’s original text).

The Christian question is central to understanding not only the dark hour, but the resounding failure of white nationalists. Recently, some commenters and I made use of LOTR and the character Boromir to understand the problem. While I agree with what Krist Krusher said about Tolkien, the metaphor is splendid to illustrate why using the One Ring—Christianity—to save the race will always end in the destruction of whoever dons the ring.

The point is that ‘No one here can wield the ring: it only answers to its Master’. And the Master is none other than the Jew who wrote the Gospel! (even though he now only lives disembodied in the amorphous form of Sauron). The One Ring answers only to him and to him alone. When a racialist Christian wants to put on the ring to fight the dark hour he falls into the trap set by Sauron: precisely what I recently said about an old article published on this site: ‘Silly Christian apologetics on The Occidental Observer’.

I’d like to end this entry with what I said a couple of days ago in the comments section: ‘Even the toughest Americans are willing to put on the One Ring to fight Sauron rather than understand—as Frodo’s servant, Sam, finally made Faramir understand—that it was impossible to use it for Gondor’s purposes’.

In his private talks, Hitler understood what American white nationalists still fail to understand.

Categories
Exterminationism Jesus New Testament On the Historicity of Jesus (book) Richard Carrier

Jesus – triple homonym

The impossibility of speaking with normies about Hitler lies in the fact that the word ‘Hitler’ is, in reality, a double homonym. When we use it we refer to the ‘historical Hitler’ (cf. David Irving’s books). The normie, on the other hand, believes in the ‘Hitler of dogma’: a propaganda figure created by Anglo-Americans and Jews after World War II to demoralise the Aryan. One need only glance at the book I quoted in my previous post to realise that the Hitler of dogma never existed.

This is best illustrated by the figure through whom our civilisation betrayed itself: Jesus of Nazareth. But here we encounter not a double but a triple homonym!

For the ordinary Christian, Jesus rose from the dead. To the ordinary secular man, Jesus was a mortal whose ethical system, despite the mythical miracles attributed to him, remains exemplary. But to the priest of sacred words Jesus not only didn’t exist. The ethical system sold to us by the imaginative writer who created this fictional character, the evangelist Mark, was the apple of discord whose ingestion brought about the downfall not only of the Roman Empire, but of the white race. (Remember that, according to Jung, an archetype can literally take possession of human souls. If I could relaunch Daybreak Press, I would publish another book collecting several entries on the Christian question.)

If the word ‘Hitler’ is a double homonym, from this angle the word ‘Jesus’ is a triple homonym in the sense that the word ‘bank’ is also a triple homonym: it can mean (1) a financial institution, (2) land at river’s edge, or (3) a panel in the sense, for example, that ‘the bank of switches for controlling the lighting is over there’.

Let’s now imagine a room with three men: a traditional Christian, a secular humanist and a priest of the sacred words. Common sense might lead us to believe that both the atheist and I could team up against the Christian. But this is not so. The Christian and the atheist will team up against me as soon as they learn that, in my scale of values, exterminationism à la Turner Diaries are the new tablets of law. And it is exactly at this point that we see that the expression ‘secular Christian’ or ‘neochristian’ is most apt to refer to today’s ‘atheists’.

Pre-Christian Aryans would have gladly used technological weapons of mass destruction to exterminate their enemies. It was Christian ethics that inculcated the notion of the sanctity of human life. An example from the country where I live will exemplify this.

In the summer of 1990, shortly after the fall of the Berlin Wall and a few months before the dissolution of the USSR, an extraordinary event took place in Mexico City: intellectuals from all over the world gathered to talk about it. I was following them closely, although at the time I was a normie of the secular humanist type. A few years ago, in the comments section of The Occidental Observer, I put the list of the participants in the various panel discussions at that event, which lasted a couple of weeks, but there is no need to put it here. Suffice it to say that, at the panel discussion ‘Nationalist and religious tensions’, the Mexican Octavio Paz—a secular humanist who would go on to win that year’s Nobel Prize for literature—concluded the discussion with these words (my translation):

We owe religions the inquisitors, we owe them many wars, we owe them many crimes, crusades, human sacrifices. But we also owe them essential things that we cannot renounce: for example Christ, for example Buddha. Thank you. [see YouTube clip: here]

Octavio Paz (1914-1998), who had repudiated his mother’s Catholicism at an early age, was in fact a typical neochristian. If it were possible to locate the three men of our example geographically, the Christian and the atheist would be almost side by side. The real eccentric would be the priest of the sacred words, who would be far removed from the Christian and the atheist insofar as the scale of values is concerned. (I am more like the Romans who left no stone unturned of the Semitic civilisation of Carthage than like the secular whites who are still under the spell of the Jesus archetype.)

There is indeed a gulf not only in believing that Jesus didn’t exist, but—contra Paz & secular company—in openly proclaiming that the message of this mythical ‘Christ’ is pure poison for the fourteen words: a psyop by Mark and his Semitic followers Matthew, Luke and eventually John, to brainwash the white man.

Although Richard Carrier is, like Octavio Paz, a typical neochristian, to racially conscious conservatives who still cling to the religion of their parents I suggest that they, at least, read the Amazon Books starred reviews of On the Historicity of Jesus.

Categories
Henry Picker Richard Carrier Richard Weikart

The Führer’s monologues (i)

Editor’s note: This site has been promoting Richard Carrier’s work about the dubious historicity of Jesus. But Carrier is a typical neochristian. As Robert Morgan once said, the Christian influence on culture has been so profound that even atheists like Dawkins and Carrier accept the Christian moral framework without question. Carrier’s liberalism has gone so far that he even subscribes the psychosis en mass that a human being can choose his or her sex, disregarding biology.

Carrier also talks nonsense about Hitler, especially about the Führer’s after-dinner talks. All his rigour as a scholar of 1st-century Mediterranean religions goes out the window when he addresses Hitler’s anti-Christianity. Carrier cheats by deliberately using sloppy English translations instead of the originals (this video featuring David Irving and Richard Weikart explains it briefly).

Here is my hand holding one of the good German editions, Henry Picker’s, which, unlike the popular translations, wasn’t slightly altered. It is time to refute Carrier’s claim that Hitler wasn’t anti-Christian, although in this new translation I will be using another edition also mentioned in the above-linked video, not the book in my hand. However, the editor’s introduction is too long for a single blog post and I’ll have to divide it into parts (i, ii, iii, etc.). If you want to read it all in the original language, you can do so in the German section of this site.
 

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Adolf Hitler

Monologues at the Führer’s Headquarters 1941-1944

– The Records of Heinrich Heim Edited by Werner Jochmann –

 
Introduction

Shortly after the beginning of the war against the Soviet Union, Reichsleiter Martin Bormann suggested recording Hitler’s conversations during breaks in the Führer’s headquarters. He was guided by the following considerations: After years of unprecedented restlessness with travels, visits, events, intensive consultations with architects, artists, party leaders, representatives of the state, the economy and the Wehrmacht, and after the major foreign policy actions and the first campaigns of the Second World War, the Supreme Commander of the Wehrmacht was now directing operations against the Red Army with his staff from East Prussia. To preserve for posterity the ideas and conceptions he developed in this seclusion and during the most decisive phase of the war so far, Bormann, as head of the party chancellery, asked his adjutant Heinrich Heim to set them down.

On the way home from a lunch meeting with Hitler at the end of June or beginning of July 1941, Heim reports, Bormann suggested that he ‘try to write down from memory an omission we had just heard. What I submitted to the Reichsleiter seemed to him to miss what he was interested in; he therefore made a transcript himself and submitted it to me; inwardly I held fast to my idea, even if I could not reprove his’. Some of the difficulties that had been encountered in this accidental recording of Hitler’s expositions could be overcome by proceeding according to plan. From then on, Heim concentrated intensively on the course and content of the conversations at the table; as far as possible, he also unobtrusively noted down a few keywords, occasionally even the one or other striking sentence. With the help of these notes, he then immediately dictated his notes of the conversation to one of Bormann’s secretaries. During the nightly teatimes, however, to which only a small and intimate circle was invited, there was no opportunity to record even a single word. Since this intimate circle often remained gathered around Hitler until the first hours of the following day, the record of the course of conversation could only be dictated the next morning.

In his casual chats, Hitler frequently changed the subject. Initially, therefore, an attempt was made to systematically summarise remarks on certain problem areas over several days.[1] However, since this procedure lost the immediacy of the statement and it was also impossible to reconstruct the context in which the remarks were to be placed, it was quickly abandoned. The conversations were recorded in their course and in the order in which they took place. As a rule, Hitler spoke alone, usually choosing topics that moved him at the time. In many cases, however, he evaded the pressing problems by distancing himself from the work of the day, for example, in reports from his school days or the early days of the NSDAP. Not every monologue Heim recorded advances the reader’s political insight. But all of them provide an insight into the everyday life of the Führer’s headquarters and the mentality and lifestyle of Adolf Hitler.

Martin Bormann was soon very satisfied with Heim’s work. He saw a collection of material emerging to which he attached great importance. In a memo to the Party Chancellery in Munich, he wrote on 20 October 1941: ‘Please keep these – later extremely valuable – notes very well. I have finally got Heim to the point where he is taking detailed notes as a basis for these memos. Any transcript that is not quite accurate will be corrected by me once again!’ As far as can be seen, there was little cause for correction. In the record published here, the head of the Party Chancellery added only a few additions, which are marked in the text of the edition. The extent to which individual objections and remarks were already taken into account in the final transcription of the notes cannot be established with certainty. According to Heim’s statements, this was not the case, and the findings in the files also speak against it. For each talk note, an original was made, which Heim revised and corrected once more. An original with two carbon copies was made of the final version. The first, signed by Heim in each case, was taken by Bormann, the carbon copies were kept by the heads of the political and constitutional departments of the party chancellery. Some notes dictated and signed by Bormann himself were added to the collection.

Heim’s notes begin on 5 July 1941, are interrupted on 12 March 1942, then continued again from 1 August to 7 September 1942. During Heim’s absence, his deputy, Oberregierungsrat Dr Henry Picker, prepared the talk notes from 21 March to 31 July 1942. At the beginning of September 1942, a serious crisis occurred at the Führer’s headquarters. Hitler was disappointed by the lack of success of Army Group A in the Caucasus. He heaped reproaches on the Commander-in-Chief, Field Marshal List, and his generals. The Chief of the Wehrmacht Joint Staff, Colonel General Jodl, therefore flew to the Field Marshal’s headquarters to get information about the situation on the fronts of the Army Group. On his return to the Führer’s headquarters on 7 September, he recommended to Hitler a cessation of the attack and a withdrawal of the Mountain Corps, which had been particularly far advanced and weakened by the hard fighting.[2] Hitler reacted angrily and accused Field Marshal List of not following his orders and therefore being responsible for the failure. When Jodl, on the other hand, claimed that the Army Group had strictly followed his instructions and thus indicated that the criticism fell back on Hitler, the rupture was sealed.

The consequence of this serious conflict was that from then on Hitler had the briefings recorded by Reichstag stenographers; did not leave his barracks in daylight for long periods and, in particular, no longer ate with the members of the Führer’s headquarters.[3] To what extent his self-confidence received a severe blow from this event, because he realised that his goals in Russia could no longer be achieved, may remain undiscussed in this context. What is decisive is that Hitler henceforth distrusted his officers and showered them with reproaches that shocked even his closest political confidants.[4] Martin Bormann, too, registered with concern that Hitler was closing himself off more and more from those around him.[5] The transcripts end with the abolition of the common table. If there were still conversations in a relaxed atmosphere afterwards, there was hardly any opportunity to record them. The few notes made in 1943/44 by one of Bormann’s advisers, who also added them to the collection of Führer conversations, are summarised – released for publication – in the fourth part of this volume. A glance at these few documents reveals the change in atmosphere that had taken place since September 1942. Hitler no longer spoke so freely, most questions were only touched on briefly.

Martin Bormann marked his collection of ‘Führer conversations’ as ‘secret’ and sent parts of it to his wife for safekeeping. Gerda Bormann left Obersalzberg on 25 April 1945, after the property had been destroyed in a bombing raid, and took not only her husband’s letters but also the conversation notes with her to South Tyrol. She died there in a prisoner-of-war camp in Merano on 23 March 1946.[6] After the German surrender, an Italian government official in Bolzano took over the entire collection and later sold it to François Genoud in Lausanne, who still owns it. It forms the basis of the present edition.

While Henry Picker has meanwhile repeatedly published his conversation notes from the Führer’s headquarters,[7] Heim’s much more extensive notes have so far only been published in foreign languages. A French edition was produced by François Genoud[8] at the beginning of the 1950s; the English edition, by H. R. Trevor-Roper at the same time. This first English edition was followed by a second in 1973; [9] two American editions identical to the English edition had appeared before that.[10] Since these translations of such a central source are much used by international researchers, it is about time that it is finally made accessible in the original text. This is all the more urgent because specific National Socialist terms and also some of Hitler’s linguistic idiosyncrasies can only be translated imperfectly. Attempts to retranslate his remarks have inevitably led to errors that have been to the detriment of the interpretation.

__________

[1] Cf. Gespräch Nr. 28, S. 74.

[2] Colonel General Haider, Kriegstagebuch Vol. III, edited by Hans-Adolf Jacobsen. Stuttgart 1964, p. 518 f. (8. 9. 1942).

[3] Notizen des Generals Warlimont. Kriegstagebuch des OKW, Vol. 2, 1st half volume. Compiled and explained by Andreas Hillgruber. Frankfurt/Main 1963, S. 697.

[4] Heinrich Hoffmann reports on a conversation with Hitler in late summer or autumn 1942, in which Hitler called his officers ‘a pack of mutineers and cowards’. Hoffmann notes: ‘I was deeply affected by this abrupt outburst of hatred. I had never heard Hitler talk like that before’. Heinrich Hoffmann, Hitler, wie ich ihn sah. Munich-Berlin 1974, page 178.

[5] Bormann in letters to his wife Jochen von Lang, Der Sekretär. Stuttgart 1977, page 230.

[6] Death certificate of the registry office I in Berlin. Cf. Joseph Wulf, Martin Bormann. Gütersloh 1962, page 223.

[7] Henry Picker, Hitlers Tischgespräche im Führerhauptquartier 1941-42 (Hitler’s Table Talks at the Fuehrer’s Headquarters 1941-42), ed. by Gerhard Ritter, Bonn 1951. The second edition was supervised by Percy Ernst Schramm in collaboration with Andreas Hillgruber and Martin Vogt. It appeared in Stuttgart in 1963 and was followed in 1976 by a third new edition edited by Picker himself, published by Seewald-Verlag, Stuttgart. The edition edited by Ritter was published in Milan in 1952 in an Italian translation Conversazioni di Hitler a tavola 1941-1942. Andreas Hillgruber supervised the edition published by Deutscher Taschenbuch-Verlag, Munich, in 1968, and in 1979 Goldmann-Verlag in Munich published a paperback edition edited by Picker.

[8] Adolf Hitler, Libres Propos sur la Guerre et la Paix, recueillis sur l’ordre de Martin Bormann. Paris, 1952 and 1954.

[9] Hitler’s Table Talk 1941-44: His Private Conversations. London 1953 und 1973.

[10] Hitler’s Secret Conversations 1941-1944. New York 1953 and 1961.

Categories
Jerusalem Judea v. Rome New Testament Racial right Richard Carrier

Aelia Capitolina

Or:

Jew-wise priests vs mere anti-Semites

Imagine what would happen if an ethnostate wiped Israel off the map and in the place of Tel-Aviv founded a new city filled with statues depicting the beauty of the Aryan race: a city that Jews would be forbidden to enter. What astronomical levels of resentment would diaspora Jews engender? What would be their verbal, or rather textual, response in the world of the Gentiles now that they have been defeated by arms?

In actual history this happened when Rome destroyed the Temple in Jerusalem, forbade the Jews to enter Jerusalem, and founded a new city on its ruins: Aelia Capitolina (those who haven’t read the masthead of this site, ‘Rome vs Judea; Judea vs Rome’, should do so now).

The point is that the original gospel of the Bible was written immediately after the catastrophe that 70 c.e. represented for Jewry! (Matthew and Luke would later edit Mark’s gospel—and even later John, who knew his predecessors’ texts, spun even more tales for his own gospel.)

Let’s not forget, as I have so often pointed out on this site by quoting Richard Carrier’s book on the sidebar, that Mark, the author of the original gospel that would inspire the other evangelists, attempted to transvalue Roman values through the fictional figure of Jesus by tracing the exploits of Romulus, the founding God of Rome, but twisting them in that all the heroes of his new gospel were Jewish.

What is really impressive is the chronology: the first gospel was written just after the fall of Jerusalem, which must have been truly apocalyptic for the Jewish mentality of the time.

If the alt-right, white nationalists, race realists or whatever you want to call them were honest, they wouldn’t overlook how the Jew’s endless hatred of the white man arose, and the way they tried to poison the soul of the Aryan through their gospels.

The anti-Semites aren’t Jew-wise. They are just anti-Semites, plain and simple. Savitri Devi was Jew-wise. She was aware of the level of subversion it meant, to the soul of the Aryans, for the latter to drink all the Kool-Aid [1] the Jew offered them starting with the stories that Mark invented.

__________

[1] An American term for blind adherence to a bad idea.

Categories
Richard Carrier

Neochristian Carrier

‘Christianity… is a revolutionary creed and a death cult that caused the collapse of classical civilisation in the West, and is now threatening a repeat performance. Its influence on the culture has been so profound that even atheists like Dawkins and Carrier unquestioningly accept its moral framework’. —Robert Morgan

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Conspiracy theories New Testament Richard Carrier

Atwill’s cranked-up Jesus

by Richard Carrier

Joseph Atwill is one of those crank mythers I often get conflated with. Mythicists like him make the job of serious scholars like me so much harder because people see, hear, or read them and think their nonsense is what mythicism is. They make mythicism look ridiculous. So I have to waste time (oh by the gods, so much time) explaining how I am not arguing anything like their theories or using anything like their terrible methods, and unlike them I actually know what I am talking about, and have an actual Ph.D. in a relevant subject from a real university.

Note that I have divided this article into two parts, the second (titled ‘Our Long Conversation’) is something you can easily skip (see the intro there for whether reading it will be of any interest to you). So although this post looks extraordinarily long, it’s really that second part that gives it such length. You can just read up to the beginning of that section though. You don’t have to continue beyond that to get the overall point.
 

Atwill who?

Atwill is the one dude I get asked about most often. And now apparently even Dawkins is tweeting about Atwill, thanks to his upcoming venture into England later this month to sell his weird Roman Conspiracy variety of Jesus mythicism. To get the gist you can check out his PR puff piece. Thomas Verenna has already written a deconstruction of that. Notably even D.M. Murdock doesn’t buy Atwill’s thesis, declaring that she does not concur with Atwill’s Josephus/Flavian thesis and that ‘the Flavians, including Josephus, did not compose the canonical gospels as we have them’. Robert Price has similarly soundly debunked his book, even after strongly wanting to like it.

Atwill is best known as the author of Caesar’s Messiah (subtitle: The Roman Conspiracy to Invent Jesus, Roman meaning the Roman imperial family… yeah). In this Atwill argues ‘Jesus [is] the invention of a Roman emperor’ and that the entire New Testament was written by ‘the first-century historian Flavius Josephus’ who left clues to his scheme by littering secret hidden coded ‘parallels’ in his book The Jewish War. Atwill claims to prove ‘the Romans directed the writing of both’ the JW and the NT, in order ‘to offer a vision of a “peaceful Messiah” who would serve as an alternative to the revolutionary leaders who were rocking first-century Israel and threatening Rome’…

Notice his theory entails a massive and weirdly erudite conspiracy of truly bizarre scope and pedigree, to achieve a truly Quixotic aim that hardly makes sense coming from any half-intelligent elite of the era (even after adjusting for the Flynn effect), all to posit that the entire Christian religion was created by the Romans (and then immediately opposed by them?), who somehow got hundreds of Jews to abandon their religion and join a cult that simply appeared suddenly without explanation on the Palestinian book market without endorsement.

I honestly shouldn’t have to explain why this is absurd. But I’ll hit some highlights. Then I’ll reveal the reasons why I think Atwill is a total crank, and his work should be ignored—indeed everywhere warned against as among the worst of mythicism, not representative of any serious argument that Jesus didn’t exist. And that’s coming from me, someone who believes Jesus didn’t exist.

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The rest of Carrier’s long piece with hundreds of comments in the comments section of his website can be read: here. It is a pity that quite a few commenters in the racialist right promote Atwill’s conspiracy theory.