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Category: Portugal

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Autobiography Catholic religious orders Montaigne Music Portugal Pre-Columbian America Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 5

It cannot be repeated or emphasised enough: intolerance, religious or philosophical, is characteristic of devotees of ‘man’ regardless of any consideration of race or personality. As a result, it is the real racists who show the greatest tolerance.

No doubt racists demand from their comrades in arms absolute fidelity to the common faith. This is not ‘intolerance’; it is a question of order. Everyone must know what they want, and not adhere to a doctrine and then make reservations about it. Whoever has objections to formulate—and above all, objections concerning the basic values of the doctrine—has only to remain outside the community of the faithful, and not to pretend to be the comrade of those with whom he does not share faith entirely. No doubt also the racist is ready to fight men who act, and even who think, as enemies of their race. But he does not fight them in order to change them, to convert them. If they stay in their place, and stop opposing him and his blood brothers, he leaves them alone—for he is not interested enough in them to care about their fate, in this world or into another.

In the third Book of his Essays, Montaigne laments that the Americas were not conquered ‘by the Greeks or the Romans’, rather than by the Spaniards and the Portuguese. He believes that the New World would never have known the horrors committed to converting the native to a religion considered by the conquerors to be the ‘only’ good, the only true one.

What he does not say; what, perhaps, he had not understood, is that it is precisely the absence of racism and the love of ‘man’ that are at the root of these horrors. The Greeks and Romans—and all ancient peoples—were racists, at least during their time of greatness. As such they found it quite natural that different peoples had different gods, and different customs. They did not get involved in imposing their own gods and customs on the vanquished, under pain of extermination.

Even the Jews did not do this. They so despised all those who sacrificed to gods other than Yahweh, that they were content—on the order of this god, says the Bible—to exterminate them without seeking to convert them. They imposed on them the terror of war—not that ‘spiritual terror’ which, as Adolf Hitler so aptly writes, ‘entered for the first time into the Ancient World, until then much freer than ours, with the appearance of Christianity’.[1] The Spaniards, the Portuguese, were Christians. They imposed terror of war and spiritual terror on the Americas.

What would the Greeks of ancient Greece have done in their place, or the Romans or other Aryan people who would have had, in the sixteenth century, the spirit of our racists of the twentieth? They would undoubtedly have conquered the countries; they would have exploited them economically. But they would have left to the Aztecs, Tlaxcaltecs, Mayans, etc., as well as the peoples of Peru, their gods and their customs. Furthermore, they would have fully exploited the belief of these peoples in a ‘white and bearded’ god, civiliser of their country, who, after having left their ancestors many centuries before, was to return from the East, to reign over them—their descendants—with his companions: men of fair complexion. Their leaders would have acted, and ordered their soldiers to act, so that the natives effectively take them for the god Quetzalcoatl and his army.[2] They would have respected the temples—instead of destroying them and building on their ruins monuments of a foreign cult. They would have been tough, sure—as all conquerors are but they would not have been sacrilegious. They would not have been the destroyers of civilisations that, even with their weaknesses, were worth their own.

The Romans, so tolerant of religion, have on occasion persecuted adherents of certain cults. The religion of the Druids was, for example, banned in Gaul by Emperor Claudius. And there were those persecutions of the early Christians, which we talked about too much, without always knowing what we were saying. But all of these repressive measures were purely political, not doctrinal—not ethical. It was as leaders of the clandestine resistance of the Celts against Roman domination, and not as priests of a cult which might have appeared unusual to the conquerors, that the Druids were stripped of their privileges (in particular, of their monopoly of teaching young people) and prosecuted. It was as bad citizens, who refused to pay homage to the Emperor-god, the embodiment of the State, and not as devotees of a particular god, that Christians were persecuted.

If in the sixteenth century Indo-European conquerors, faithful to the spirit of tolerance which has always characterised their race, had made themselves masters of the Americas by exploiting the indigenous belief in the return of the white god, Quetzalcoatl,[3] there would have been no resistance to their domination, therefore no occasion for the persecution of the kind I have just recalled. Not only would the peoples of the New World never have known the atrocities of the Holy Inquisition, but their writings (as for those who, like the Mayans and Aztecs, had them) and their monuments would have survived.

And in Tenochtitlan, which over the centuries had become one of the great capitals of the world, the imposing multi-storey pyramids—intact—would now dominate modern streets. And the palaces and fortresses of Cuzco would still be admired by visitors. And the solar and warlike religions of the peoples of Mexico and Peru, while evolving, probably, in contact with that of the victors, at least in their external forms, would have kept their basic principles, and continued to transmit, from generation to generation, the eternal esoteric truths under their particular symbolism. In other words, they would have settled in Central America and in the former Empire of the Incas Aryan dynasties, whose relations with the conquered countries would have been more or less similar to those which they formerly had maintained, with the aristocracy and the peoples of India, the Greek dynasties who, from the third century BC to the first after the Christian era, ruled over what is now Afghanistan, Sindh and Punjab.
 

______ 卐 ______

 
Note of the Editor: William Pierce’s Who We Are was published after Savitri Devi’s book. She didn’t grasp the full meaning that the Aryans of India would, over many centuries, succumb to what happened to the Iberian Europeans in a few centuries: interbreeding with the Indians. Since Savitri was female, because of her yin nature she couldn’t see tremendously yang issues, like what Pierce tells us about extermination or expulsion.

The yin wisdom of the priestess (her loyal Hitlerism, something that Pierce lacked) must be balanced with the yang input of the priest (an exterminationist drive, something that priestess usually lack).

______ 卐 ______

 
Unfortunately, Europe itself in the sixteenth century had long since succumbed to that spirit of intolerance which it had, along with Christianity, received from the Jews. The history of the wars of religion bears witness to this, in Germany as well as in France. And as for the old Hellenic-Aegean blood—the very blood of the ‘ancient world’, once so tolerant—it was won in the service of the Roman Church: represented, among the conquerors of Peru, in the person of Pedro de Candia, Cretan adventurer, one of Francisco Pizarro’s most ruthless companions.

I will be told that the cruelties committed in the name of the salvation of souls, by the Spaniards in their colonies—and by the Portuguese in theirs (the Inquisition was, in Goa, perhaps even worse than in Mexico, which is not little to say!)—are no more attributable to true Christianity than to Aryan racism as understood by the Führer, unnecessary acts of violence, carried out without orders, during the Second World War, by some men in German uniforms. I am told that neither Cortés nor Pizarro nor their companions, nor the Inquisitors of Goa or Europe, nor those who approved their actions, loved man as Christ would have wanted his disciples to love him.

That is true. These people were not humanitarians. And I never claimed they were. But they were humanists, not in the narrow sense of ‘scholars’, but in the broad sense: men for whom man was, in the visible world at least, the supreme value. They were, anyway, people who bathed in the atmosphere of a civilisation centred on the cult of ‘man’, whom they neither denounced nor fought—quite the contrary! They were not necessarily—they were even very rarely—kind to humans of other races (even theirs!) as Jesus wanted everyone to be. But even in their worst excesses, they venerated in him, even without loving him, Man, the only living being created, according to their faith, ‘in the image of God’, and provided with an immortal soul, or at least—in the eyes of those who in their hearts had already detached themselves from the Church, as, later, to those of so many list colonialists of the eighteenth or nineteenth century—the only living being endowed with reason.

Note of the Editor: Left, a monk pitying and loving a conquered Amerindian (mural by Orozco in Mexico).

They worshipped him, despite the atrocities they committed against him, individually or collectively. And, even if some of them, in the secrecy of their thoughts, did not revere him more than they did love him, not granting him, if he was only a ‘savage’, neither soul nor right soul—after all, there were Christians who refused to attribute to women a soul similar to their own—this does not change the fact that the ‘civilisation’ of which they claimed, and of which they were the agents, proclaimed the love and respect for every man, and the duty to help him access ‘happiness’, if not in this earthly life, at least in the Hereafter.

It has sometimes been maintained that any action undertaken in the colonies, including missionary action, was, even without the knowledge of those who carried it out, remotely guided by businessmen who did not have them in sight, only material profit and nothing else. It has been suggested that the Church itself was only following the plans and carrying out the orders of such men—which would partly explain why it seems to have been far more interested in the souls of the natives than in those of the conquering chiefs and soldiers—who, however, sinned so scandalously against the great commandment of Christ: the law of love. Even if all these allegations were based on historical facts that could be proven, one would still be forced to admit that colonial wars would have been impossible, from the sixteenth to the nineteenth century (and especially perhaps in the nineteenth), without the belief, then generally widespread in Europe, that they provided the opportunity to ‘save’ souls, and to ‘civilise savages’.

This belief that Christianity was the ‘true’ faith for ‘all’ men, and that the standards of conduct of Europe marked by Christianity were also for ‘all’ men—the criterion of ‘civilisation’—was questioned by no one. The leaders who led the colonial wars, the adventurers, soldiers and brigands who waged them, the settlers who benefited from them, shared it—even if, in the eyes of most of them, the hope of material profit was in the foreground less as important, if not more, than the eternal salvation of the natives. And whether they had shared it or not, they were nonetheless supported, in their action, by this collective belief of their distant continent, of the whole Christendom.
 

______ 卐 ______

 
Note of the Editor: That is very true. For example, in the last decades of his life my very Catholic father became obsessed with the biography of a 16th-century Spanish monk who made several trips from the Old to the New World to protect the rights of the Amerindians; so much so that my father dedicated his magnum opus, La Santa Furia (Holy Wrath), to him. This is a composition with three series of woods, six horns, three trumpets, four trombones and tuba, two harps, piano and timpani, percussion instruments among which were some pre-Hispanic, as well as a solo vocal quartet, a sextet of men and a choir mixed with four voices: 115 choristers in total and 90 orchestral musicians: a one-hour symphonic work that can be watched on YouTube:

It was precisely my father’s behaviour—cf. my eleven books in Spanish—that prompted me to repudiate not only Catholicism but Christian axiology, becoming a true apostate of Christianity. Savitri concludes:

______ 卐 ______

 
It is this belief which—officially—justified their wars which, if they had been waged in the conditions in which they were waged, but solely in the name of profit, or even security (as had been the wars of the Mongolian conquerors in the thirteenth century), would have seemed ‘inhuman’. It was such conquest that, still officially, defined the spirit of their conduct towards the natives. From there this haste to convert him—willingly, by force or using ‘bribes’—to their Christian faith, or to make him share the ‘treasures’ of their culture, in particular to initiate him to their sciences, while making him lose all contact with his own.

_______________

[1] Mein Kampf, German edition of 1935, p. 507.

[2] Or, in Peru, for the god Viracocha. The Peruvians had initially called the Spaniards Viracochas.

[3] Or Viracocha in Peru.

Categories
Eugenics Madison Grant Miscegenation Nordicism Portugal Pseudoscience

Great personalities defend eugenics, 6

by Evropa Soberana

 
Theodore Roosevelt (1858-1919), twentieth President of the United States, descendant of the Dutch aristocracy, cowboy, man of extraordinary vitality, father of six children, banned immigration from China, Japan and the Philippines for considering it of inferior quality to that of northern Europe and received the Nobel Peace Prize in 1906 for his mediation in the Russo-Japanese War.

During the Spanish-American War of 1898, in which Spain lost Cuba and the Philippines, Roosevelt came to lament that the anti-militarist and peace-loving individuals left offspring, while the splendid young soldiers, good genetic specimens often fell in combat without having left a child. During that war, he joined a famous cavalry unit, the Rough Riders.

Time after being President, he was the victim of an attack in which he was shot. The attack broke a rib and left a bullet lodged in his chest but he insisted on finishing his speech one hour before receiving medical attention.

It is really extraordinary that our people refuse to apply to human beings such elementary knowledge as every successful farmer is obliged to apply to his own stock breeding. Any group of farmers who permitted their best stock not to breed, and let all the increase come from the worst stock, would be treated as fit inmates for an asylum.

Yet we fail to understand that such conduct is rational compared to the conduct of a nation which permits unlimited breeding from the worst stock, physically and morally, while it encourages or connives at the cold selfishness or the twisted sentimentality as a result of which the men and women who ought to marry, and if married have large families, remain celibates or have no children or only one or two.

Some day we will realize that the prime duty, the inescapable duty of the good citizen of the right type is to leave his or her blood behind him in the world! and that we have no business to permit the perpetuation of citizens of the wrong type. (January 3, 1913 letter by Theodore Roosevelt to Charles Davenport.)

 

William Duncan McKim (1855-1935), an American doctor, surgeon and organist, he was probably one of the eugenicists who went further, proposing in Heredity and Human Progress that inheritance is the cause of human ruin, and that not only the unfit should be sterilised, but that society should also kill the genetic defectives who were institutionalised as the mentally retarded, the epileptics, incurable alcoholics, incorrigible criminals, and in general ‘the very weak and very vicious’. His proposition was known as ‘eugenic murder’, something like euthanasia, a ‘soft and painless death’ for defectives, in his own words.

 
John H. Kellogg (1852-1943), American physician and brother of the Arab tycoon and horse breeder William K. Kellogg, who also supported eugenics.

We have wonderful new races of horses, cows, and pigs. Why should we not have a new and improved race of men?… The attitude of the average man toward the question of human eugenics is well illustrated by the story told of a New York merchant, who had four full-blooded dogs and two young sons. A friend, observing that he employed a tutor for his boys while he cared for his dogs himself, said to him one day:

“Mr. Smith, why do you give your personal attention to your dogs and turn your boys over to a tutor?”

“Oh,” said the merchant, “my dogs have a pedigree.” (Proceedings of the First National Conference on Race Betterment, January 1914. Battle Creek, Michigan.)


Stanley Hall (1846-1924), American psychologist and pedagogue, specialising in childhood, adolescence and youth. Influenced by Darwinian theories that came from England, Hall delved into the biological and psychological differences between men and women, as well as the issue of racial eugenics. He was the first president of the American Psychological Association, as well as Clark University. He denounced the efforts of modern societies to ‘save dying, defective and criminal patients, since helping them survive interferes with the natural selection process’.
 

Madison Grant (1865-1937), American lawyer, eugenicist and conservationist. Furious anti-communist. In addition to his well-known Nordicism, Grant played an important role in the American policies of the early 20th century, which sought to prevent racial miscegenation and immigration into the US of genetically defective people, giving priority to immigration from England, Scotland, the Scandinavian countries, the Netherlands and Northern Germany.

Grant very seriously warned about the danger posed by miscegenation of the white race, as this would inevitably entail a ‘third worldization’ of the US (as it is beginning to be seen today in certain neighbourhoods in the South, more exposed to the pernicious and destructive Mexican immigration).

In 1906, as secretary of the New York Zoological Society, he helped to exhibit Ota Benga—a pygmy of the Congo—with the monkeys at the Bronx Zoo. Grant, who was trying to make the United States a Nordic society, wrote The Passing of the Great Race, a book that was reissued in Germany during the Third Reich and which Hitler is supposed to say, in a letter to Grant, ‘the book is my bible’.

Grant fought ideologically against the Jewish anthropologist Franz Boas (who refused to shake hands), a supporter of the theory of cultural anthropology, while Grant advanced hereditary anthropology (traits are inherited and respond to genetics, not education or the environment). In response to the pernicious Boasian school, Grant founded in 1918, together with Davenport, the Galton Society.

A rigid system of selection through the elimination of those who are weak or unfit—in other words, Social failures—would solve the whole question in a century, as well as enable us to get rid of the undesirables who crowd our jails, hospitals and insane asylums. The individual himself can be nourished, educated and protected by the community during his lifetime, but the state through sterilization must see to it that his line stops with him or else future generations will be cursed with an ever increasing load of victims of misguided sentimentalism. This is a practical, merciful and inevitable solution of the whole problem and can be applied to an ever widening circle of social discards, beginning always with the criminal, the diseased and the insane and extending gradually to types which may be called weaklings rather than defectives and perhaps ultimately to worthless race types. (Emphasis added, The Passing of the Great Race, 1916.)

 
Nikola Tesla (1856-1943), engineer, inventor and Serbian-American intellectual.

The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man’s new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. Several European countries and a number of states of the American Union sterilize the criminal and the insane. This is not sufficient. The trend of opinion among eugenicists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. (February 9, 1935 issue of Liberty magazine.)

 
Arturo Redondo y Carranceja (1855-1923), Spanish professor of medicine in universities such as Granada, Zaragoza, Valladolid and Madrid. In 1918 he delivered to his Faculty of Medicine a speech entitled ‘Degeneration and Regeneration of our Race’. He estimated that the degenerates formed approximately sixty percent of the population, and that it was necessary to stop the multiplication of lower types in order to ‘reconstitute the race without having to go through the deadly procedures that natural selection is worth’.

What I have said about inheritance, that I will not tire of repeating, is the true cause of the horrific loss of children; and I shall abstain from entering into more details or considerations about infant mortality. Look for their origins as you like, in the background two facts are hidden: the conditions of the parents and of the moment of the conception, and the one in which the gestation is developed until its term. Infant mortality is nothing more than the inexorable fact of natural selection, which denies life to the degenerate, because only the viable lives. A bad seed, bad harvest, whatever the exquisite care of the crop. (Redondo y Carranceja, page 70.)

 

Charles Richet (1850-1935), French physiologist, Nobel Prize for Medicine of 1913. In his magnum opus, La Sélection Humaine (1919), he dedicated a chapter no less than to the elimination of the abnormal:

What makes man is intelligence. A mass of human flesh without human intelligence is nothing. There is bad living matter that is not worthy of any respect or compassion. To suppress them resolutely would be to render them a service, for they can never do anything other than cope with a miserable existence.

 

Marie Stopes (1880-1958), Scottish paleobotanist, known along with Margaret Sanger for her role in some areas of ‘female liberation’ and birth control in order to treat what she called ‘weeds invading the human garden’. As in so many other figures of this period, I see her ideological flaw in classism and non-genetic consideration. Many of these men and women were often unable to assume that a worker or a peasant could have better genetics than a capitalist. After her death, much of her fortune went to the Eugenics Society.

It is, however, neither necessary to castrate nor is it suggested by those who, like myself, would like to see the sterilization of those totally unfit for parenthood made an immediate possibility, indeed made compulsory. As Dr. Havelock Ellis stated in an article in the Eugenics Review, Vol. I, No. 3, October 1909, pp. 203-206, sterilization under proper conditions is a very different and much simpler matter and one which has no deleterious and far reaching effects on the whole system. The operation is trivial, scarcely painful, and does not debar the subject from experiencing all his normal reaction in ordinary union; it only prevents the procreation of children. (Radiant Motherhood: A Book for Those Who Are Creating the Future, 1920.)

 
Pío Baroja (1872-1956), Spanish writer of the so-called Generation of 98. Baroja had read the original sources from which the whole Nordicist current starts: Gobineau, Vacher de Lapouge and Houston Stewart Chamberlain. He endorsed the thesis according to which the greatness of Spain, which relied on the Aryan and Basque elements of the country had been losing, over the centuries, presence before the progressive contamination of Semitic and Middle Eastern (‘Mediterranean’) elements. Baroja openly advocated the resurgence of the former and repressing the latter, as a preliminary step to the rebirth of his country.
 

______ 卐 ______

 

Editor’s Note: Instead of the page and a half quote from the novel El Árbol de la Ciencia (The Tree of Knowledge) that Evropa Soberana chose, a novel by Pío Baroja that may only be of interest to Spanish speakers, I translated a 2015 post of my blog in Spanish titled ‘Answer’ to my question: Is there a Spanish or Portuguese writer of past centuries who has said that the backwardness of their nations, compared to the most Aryan nations, is due to their miscegenation with non-Aryans (the mixture initiated by the Visigoths since the 7th century)? Kurwenal, a commenter, provided relevant information on what I was looking for, which is what appears above in the section of Pío Baroja.

The collected quotations so far demonstrate that old eugenics was a mixture of pseudoscience (e.g., the identification of poverty among whites with bad genes) with science (e.g., what Grant says above in Italics or why Roosevelt prevented the migration of non-whites into the US).

Although I will finish reading Soberana’s long essay, in the next instalments of this series I’ll only add the scientific quotes. I shall omit pseudoscientific quotes even if they come from Soberana’s section on National Socialism.

Categories
Ancient Greece Miscegenation Nordicism Philosophy of history Portugal Swastika Who We Are (book) William Pierce

Three-eyed raven, 2

Indented paragraphs are taken from Who We Are by William Pierce:

The four centuries between the Dorian invasion and the flowering of the literate Classical civilization are referred to by most historians as “the Dark Age,” for much the same reasons that the period between the fall of Rome, more than fifteen centuries later, and the flowering of Mediaeval civilization is also called “the Dark Ages.”

In both cases a people of an older civilization, who had begun to succumb to racial mixing and decadence, was overwhelmed by a more vigorous and racially healthier but culturally less advanced people from the north. And in both cases a period of gestation took place over a dozen generations or so, during which a synthesis of old and new elements, racial and cultural, occurred, before a new and different civilization arose from the ruins of the old.

Unfortunately, most historians tacitly assume that the records of political and cultural activity which have come down to us from periods of civilized literacy provide all the data needed to yield an understanding of the historical process. The state of development and degree of organization and complexity of city life are taken as a yardstick by which to evaluate the significance or historical importance of a particular period. And if one’s standards of value are geared to such things as the volume of commerce, the gross national product, or even the intensity of scientific, literary, and artistic activity, such a yardstick may seem, at first glance, to be proper.

But there are other standards of value, such as those of the National Alliance, which differ somewhat from the customary ones. For it is not in the external forms of organization and activity of a people that we see the most important criteria for making a judgment as to the significance of a particular period, but rather in the actual racial constitution of a people and in the dynamic processes which, for better or worse, are influencing that racial constitution.

Unfortunately, those are not the standards of white nationalists. For instance, it is common among anti-nordicist WNsts to use the card of the Iberian conquests of the 16th century and the Iberian colonisation in the following centuries as proof that Iberians were equal to the English—completely ignoring the fact that in those centuries Iberians were polluting their blood both in the Americas and in the peninsula itself; in the case of Portugal, even with Negroes.

Although the basic racial constitution of a people is always intimately related to that people’s achievements in commerce, science, industry, art, politics, and warfare, still the two sets of criteria can lead to fundamentally different evaluations of a given historical period. This is a consequence of the fact that race building and decay are usually strongly out of phase with civilization building and decay.

Thus, the long ages between the periods of maximum civil activity—ages which the historian customarily ignores as being of only slight importance—may very well be periods of the greatest interest from a standpoint of racial dynamics.

It is, of course, true that the periods of maximum civil activity are precisely those which yield a maximum of written records, artifacts, and the other raw materials from which the historian builds his tale. But relative abundance of evidence should not be interpreted as equivalent to relative historical significance, regardless of the historian’s value criteria.

The record of the rise and fall of pure races constitutes the primary history of mankind, and the rise and fall of civilizations occupy a place of secondary importance. This statement may seem self-evident to those already accustomed to looking at history from a racial viewpoint, but it is by no means generally accepted by historians today. Until it is, much historical writing will continue to be flawed in a fundamental way.

This meta-perspective radically changed my normie POV of History. Now I see that the Early Middle Ages (or early medieval period), lasting from the 5th to the 10th century CE, is pivotal to understand Europe. Without the Raven’s powers of retro-cognition and his chapters on Greece and Rome, it would never have occurred to me that the periods when the race is consolidating in its purity are the fertile ground on which the best Aryan culture will grow. It is enough to compare English-speaking countries in this continent with those speaking Spanish and Portuguese to prove it. (Unlike ignorant white nationalists I don’t use “North America” because this term, in fact, includes Mexico.)

Something similar could be said about Europe. The anti-nordicism among many white nationalists is so religiously blind that they have not even been able to assimilate the genetic catastrophe that happened in Portugal. Anti-nordicism is one of the many reasons why I believe that white nationalism must die in the United States in the pursuit of a new religion for whites that embraces the ideals of German National Socialism.

Changing the subject, on Skype I have discussed with my friends about the Nazi symbols. Correct me if I am wrong: but it seems to me that you do not believe that we should use the symbols of the Germans of the last century.

My answer is that the swastika is a universal symbol for the Aryan race. Why not create a pro-white movement on both sides of the Atlantic using flags with the colours of the flag of each nation? From this angle, the swastika flag of American nationalists will include red, blue and white—in contrast to red, black and white in the flag that Hitler devised.

Note: The above quotations of Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American Raven.

Categories
Miscegenation Nordicism Portugal

Johnson & nordicism

In his latest article, “Who are We? Nordics, Aryans, & Whites” Greg Johnson said:

Imagine, for instance, the feelings of a Greek or Italian American toward William Pierce’s National Alliance if he read Pierce’s Who We Are, in which he laments that the Nordic invaders of Greece mongrelized themselves with the indigenous European populations rather than exterminating them to keep their blood pure—an exterminationist agenda that he envisioned for the future in The Turner Diaries. Such attitudes follow logically from the premise that Nordics are the only authentic Europeans, which implies that non-Nordics are lesser men.

So here we go again. The important thing is avoid hurting the feelings on non-Aryans, not the preservation of Nordish whites like Johnson himself!

In the comments section Johnson said about Arthur Kemp’s March of the Titans: “It is one of the dumbest books I have ever read.” And that “There is no evidence that Rome fell due to race-mixing.” But Rome and Greece fell precisely because they mixed their blood with non-whites, as can be seen not only in March of the Titans and Pierce’s Who We Are but in a couple of articles that I translated (here and here).

Johnson also said that the Portuguese’s mixing their blood with negroes had nothing to do with the decline of their empire—ignoring the fact that today’s Portuguese have lower IQs precisely because those negro genes! (here).

(Incidentally, I have noticed that American white nationalists are utterly ignorant of the history of the Iberians, including what the Spaniards and the Portuguese did with their blood in the Americas—sans Jews.)

Johnson’s outburst today in the comments section of his webzine is the sort of thing that moves me to keep a healthy distance from white nationalism, which I consider phony from the viewpoint of a priest of the fourteen words.

Categories
Portugal Racial studies Recceswinth Who We Are (book)

On snatched Iberians

and Criollos

I get almost zero intelligent feedback in the ramification of this site, La Hora más Oscura. And even here, and as a result of my quest in the Spanish Metapedia, I gather that, apparently:

  • Throughout more than 1,300 years, no notable Spanish or Portuguese has ever criticized the interbreeding that started since the Aryan Visigoths broke their rule of not getting married with other peoples, a taboo broken during King Recceswinth’s reign in the VII century according to the histories by William Pierce and Arthur Kemp;
  • In 500 years no Latin American intellectual, not even one notable Criollo or a notable man who, phenotypically, may pass as an Iberian, has criticized miscegenation either.

If this proves to be the case, Iberian whites, whether peninsular or American, have been body-snatched ever since Christianity infected their minds, precisely in the 7th century.

RecesvintoRecceswinth, king of
Hispania in 649–672 A.D.

Again, if the bulleted points prove to be accurate—I’m still checking the facts—, most white nationalists have not delved really deep into the root etiology of the current mess.

Update of February 24, 2016

For those who read Spanish, see my yesterday’s postscript about this topic at the end of: this entry.

Categories
Charles V Louis XIV of France Oliver Cromwell Portugal

Main cause of white decline

Zionist Occupied Government? Pffft!
Zionist Occupied Culture? Closer.
Zionist Occupied Soul? Bingo! The Inner Jew.

—Sebastian Ronin



In my recent visit to the UK, actually in my way to Arthur Kemp’s town, I read a most insightful chapter about “The Mercantile System” in The Story of Mankind (1921) by Hendrik van Loon. Italics means my orange text-marks over my old copy’s yellowed pages while traveling in the UK train:


The mercantile system. How the newly founded national
or dynastic states of Europe tried to make themselves rich and what was meant by the mercantile system

We have seen how, during the sixteenth and the seventeenth centuries, the states of our modern world began to take shape. Their origins were different in almost every case. Some had been the result of the deliberate effort of a single king. Others had happened by chance. Still others had been the result of favourable natural geographic boundaries. But once they had been founded, they had all of them tried to strengthen their internal administration and to exert the greatest possible influence upon foreign affairs. All this of course had cost a great deal of money. The mediaeval state with its lack of centralized power did not depend upon a rich treasury. The king got his revenues from the crown domains and his civil service paid for itself. The modern centralised state was a more complicated affair. The old knights disappeared and hired government officials or bureaucrats took their place. Army, navy, and internal administration demanded millions. The question then became where was this money to be found?

Gold and silver had been a rare commodity in the middle ages. The average man, as I have told you, never saw a gold piece as long as he lived. Only the inhabitants of the large cities were familiar with silver coin. The discovery of America and the exploitation of the Peruvian mines changed all this. The centre of trade was transferred from the Mediterranean to the Atlantic seaboard. The old “commercial cities” of Italy lost their financial importance. New “commercial nations” took their place and gold and silver were no longer a curiosity. Through Spain and Portugal and Holland and England, precious metals began to find their way to Europe The sixteenth century had its own writers on the subject of political economy and they evolved a theory of national wealth which seemed to them entirely sound and of the greatest possible benefit to their respective countries. They reasoned that both gold and silver were actual wealth. Therefore they believed that the country with the largest supply of actual cash in the vaults of its treasury and its banks was at the same time the richest country. And since money meant armies, it followed that the richest country was also the most powerful and could rule the rest of the world.

We call this system the “mercantile system,” and it was accepted with the same unquestioning faith with which the early Christians believed in Miracles and many of the present-day American businessmen believe in the Tariff. In practice, the Mercantile system worked out as follows: To get the largest surplus of precious metals a country must have a favourable balance of export trade. If you can export more to your neighbour than he exports to your own country, he will owe you money and will be obliged to send you some of his gold. Hence you gain and he loses. As a result of this creed, the economic program of almost every seventeenth century state was as follows:

1.- Try to get possession of as many precious metals as you can.

2.- Encourage foreign trade in preference to domestic trade.

3.- Encourage those industries which change raw materials into exportable finished products.

4.- Encourage a large population [My interpolated note: This is especially important since it means that such western System was hard-wired to become New Zion], for you will need workmen for your factories and an agricultural community does not raise enough workmen.

5.- Let the State watch this process and interfere whenever it is necessary to do so.

Instead of regarding International Trade as something akin to a force of nature which would always obey certain natural laws regardless of man’s interference, the people of the sixteenth and seventeenth centuries tried to regulate their commerce by the help of official decrees and royal laws and financial help on the part of the government.

In the sixteenth century Charles V adopted this Mercantile System (which was then something entirely new) and introduced it into his many possessions. Elizabeth of England flattered him by her imitation. The Bourbons, especially King Louis XIV, were fanatical adherents of this doctrine and Colbert, his great minister of finance, became the prophet of Mercantilism to whom all Europe looked for guidance.

The entire foreign policy of Cromwell was a practical application of the Mercantile System. [Interpolated note: which means that Whites were wielding the “One Ring” of corruption first and the Jews wrought by Cromwell were a secondary infection] It was invariably directed against the rich rival Republic of Holland. For the Dutch shippers, as the common carriers of the merchandise of Europe, had certain leanings towards free-trade and therefore had to be destroyed at all cost.

It will be easily understood how such a system must affect the colonies. A colony under the Mercantile System became merely a reservoir of gold and silver and spices, which was to be tapped for the benefit of the home country. The Asiatic, American and African supply of precious metals and the raw materials of these tropical countries became a monopoly of the state which happened to own that particular colony. No outsider was ever allowed within the precincts and no native was permitted to trade with a merchant whose ship flew a foreign flag. Undoubtedly the Mercantile System encouraged the development of young industries in certain countries where there never had been any manufacturing before. It built roads and dug canals and made for better means of transportation. It demanded greater skill among the workmen and gave the merchant a better social position, while it weakened the power of the landed aristocracy.

the_story_of_mankind
On the other hand, it caused very great misery. It made the natives in the colonies the victims of a most shameless exploitation. It exposed the citizens of the home country to an even more terrible fate. It helped in a great measure to turn every land into an armed camp and divided the world into little bits of territory, each working for its own direct benefit, while striving at all times to destroy the power of its neighbours and get hold of their treasures. It laid so much stress upon the importance of owning wealth that “being rich” came to be regarded as the sole virtue of the average citizen. Economic systems come and go like the fashions in surgery and in the clothes of women, and during the nineteenth century the Mercantile System was discarded in favour of a system of free and open competition. At least, so I have been told.

(Pages 256-259 of my 1945, Pocket Books edition.)

Categories
Catholic Church Miscegenation Portugal

Massive Iberian screw-up

As a postscript to my recent post about why the single-cause hypothesis in White Nationalism is untenable—that is, that “Whites can do no wrong and are the eternal victims of Jewish deceit and aggression”—, let me clarify something I said about the Iberian side of the conquest of America and New Spain in particular.

mestizo kid

(A Mestizo kiddie: the symbol of the Iberian blunder.)

The main culprit of the extremely thorough mestization that took place in the American continent at the south of Río Grande, all the way to the lands of the Incas in South America, was the Iberians’ lust for gold and silver.

That was the main culprit that in this blog I have called, inspired in Wagner and Tolkien, as falling prey of the One Ring or “economics over race” policies. That’s also why, at the very top of this blog, I include an image of the real god of spoiled whites, Mammon.

The second culprit was the Catholic Church that allowed the bachelor Spaniards in the continent to marry Amerindian women with a Pope bull only ten years after the conquest of the Aztec Empire. Christianity in general is blind to racial matters and the Church did not give a damn about the havoc that such bull would cause. (The Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories.)

Those are, in my view, the two main factors that explain how the Iberians massively screwed up the continent.

As I said in my previous post, this case proves that whites are capable of committing ethno-suicide by themselves, without the help of the subversive tribe, the Jews, who were persecuted and dispatched when detected in the three-hundred year period that lasted the Colonial times. (Hernán Cortés was the first to burn at the stake a couple of kikes in 1528, even before the Inquisition was formally established in New Spain.) Yes, it is true that even with such controls some cryptos might have entered spheres of influence. According to one biographer, Bartolomé de Las Casas was of converso heritage, although others refer to Las Casas family as old Christians who migrated from France.

But the larger point is that even if Las Casas (and presumably other cryptos who escaped detection) was of Jewish ancestry, it would be ridiculous to claim that they “caused” the thoroughgoing mestization that, with time, ruined the genetic pool of the conquerors.

Bernal_Diaz_del_Castillo

If you want to breathe the zeitgeist of New Spain I would highly recommend reading the primary sources, starting with the stupendous chronicle of Bernal Díaz del Castillo (d. 1585), The Truthful History of the Conquest of New Spain, i.e., the conquest of Mexico-Tenochtitlan. Bernal was a foot soldier and fought with Hernán Cortés during the conquest of the capital of the Aztec Empire.

You will breath in The Truthful History, right from the beginning of the history of post-Columbian Mexico, how gold and religion provided the zeitgeist or axis around which the Iberian dominion over the Americas would move. Whatever happened in this large part of the American continent it had nothing to do with Jewish subversion. It was the Spanish and the Portuguese doing it to themselves. But judge it by yourself if you are interested in history. Read the primary sources that have been translated to English.

Categories
Intelligence quotient (IQ) Miscegenation Nordicism Portugal Racial studies William Pierce

Northwest Front’s “Nordicism” debate

 

felix_von_luschan_skin_color_chart

Skin colors according to von Luschan’s chromatic scale

 

These days, in the most revolutionary blogsite of the white nationalist movement, Harold Covington’s Northwest Front, some commenters—though not all!—have been practicing the most abject form of politically correctness: telling silly things about who is white in order not to offend Mediterranean sensibilities:

… the myth that south Europeans are mixed with Arabs and black moors is just a myth and disproven with genetics. [Chechar’s note: genetics actually proves otherwise]

…how you [Covington] have betrayed and insulted our glorious “comrades” in the Golden Dawn, dusky-hued and coal-black-haired though they may be?

I’m surprised you got sucked into the whole “Who Is White” thing? The Joos have been trying to use that shit for decades to get us spinning our wheels in an utterly unproductive and pointless and endless debate of the how many angels can dance on the head of a pin variety. [Chechar’s note: this is not a Byzantine discussion but the true ABC of racial studies]

Since you evidently absolutely must play the Jewish game of “who is White?”, a question answerable only on an individual and not national or ethnic basis… [Chechar’s note: this revolutionary guy sounds like a deranged leftist: “whiteness is a social construct”]

The thing is, this “who is White?” question is insoluble because it is a matter of opinion not susceptible to factual quantification. [Chechar’s note: And it is also a matter of opinion to declare who’s a spic, a yellow, a redskin or a nigger; never trust your eyes! Forget the Felix von Kuschan scale of skin color above!]

The issue of Greece isn’t their “whiteness”. They are an Aryan subrace to be exact.

Exactly. One wonders why Peter Jackson did not hire modern Greeks for the hyper-Nordic characters of Lord of the Rings. What about hiring Turks for the coming films of the Hobbit? A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.”

The other idiots ignore that with current technology DNA tests have even revealed nigger genes among, say, quite a few of the Portuguese (see, e.g., here). No wonder why Portugal, after conquering large parts of America when they were genetically unpolluted, is now the poorest country in Western Europe; and due to their race-mixing through the millennia, the Greeks have an even lower IQ. See William Pierce’s “A 5% decline in average IQ would cause our civilization to collapse.”

This does not contradict the fact that today the worst white traitors, eunuchs and what I have been calling Body-snatched Pods in this blog are precisely the Aryans of the North. These grotesque creatures won’t be real men again until they undemonize Hitler and his NS movement.

Categories
Civil war Eschatology Hate Justice / revenge Portugal

From Breivik’s desk

“The nation is divided, half patriots and half traitors, and no man can tell which from which.”

—Mark Twain

breivik-viking

Traitor – classification system – Category A, B and C traitors

This classification system is used to identify various individual cultural Marxist/multiculturalist traitors. The intention of the system is to easier identify priority targets and will also serve as the foundation for the future “Nuremberg trials” once the European cultural conservatives reassert political and military control of any given country.

Any category A, B or C traitor is an individual who has deliberately used his or her influence in a way which makes him or her indirectly or directly guilty of the charges specified in this document: 1-8. Many of these individuals will attempt to claim “ignorance” of the crimes they are accused of.


Category A traitor

– Political leaders (NGO leaders included)

– Media leaders (chief editors)

– Cultural leaders

– Industry leaders

Category A traitors are usually any current Heads of State, ministers/senators, directors and leaders of certain organisations/boards etc. who are guilty of charges 1-8. Category A traitors consist of the most influential and highest profile traitors.

10 per 1 million citizens.
Punishment: death penalty and expropriation of property/funds


Category B traitor

Category B traitors are cultural Marxist/multiculturalist politicians, primarily from the alliance of European political parties known as “the MA 100” (parties who support multiculturalism) and EU parliamentarians. They can be elected and non-elected parliamentarians, their advisors and any public and/or corporate servant who has been and still are indirectly or directly implicated in committing the following acts.

Category B traitors can also be individuals from various professional groups (but not limited to): journalists, editors, teachers, lecturers, university professors, various school and university board members, publicists, radio commentators, writers of fiction, cartoonists, and artists/celebrities etc. They can also be individuals from other professional groups such as: technicians, scientists, doctors and even Church leaders. In addition, individuals (investors etc.) who have directly or indirectly funded related activities. It’s important to note that the stereotypical “socialists”, collectivists, feminists, gay and disability activists, animal rights activists, environmentalists etc., are to be considered on an individual basis only. Not everyone who is associated with one of these groups or movements is to be considered as a cultural Marxist/multiculturalist.

Former category A traitors; Heads of State, Ministers/Senators etc., directors and leaders of certain organisations/boards etc. can be re-classified as category B traitors for practical targeting reasons (they have lost influence and will not yield the same target value/effect as current category A traitors).

Certain ANTIFA leaders or organisers related to ANTIFA movements (and other dedicated members) are considered category B traitors. Non-essential members are considered category C traitors. Many professionals such as for example journalists, influential sociologists or university professors etc. are considered and categorized as category B traitors as we consider them political activists and not merely professionals. They will of course claim ignorance and state that they are apolitical. This strategy might work for them until the day where they are visited by a Justiciar Knight—their judge, jury and executioner.

1000 per 1 million citizens.
Punishment: death penalty and expropriation of property/funds. Punishment can be reduced under certain circumstances.

Category C traitor

Category C traitors are less influential and lower priority targets (often individuals who have facilitated category A and B traitors) but who are still guilty of charges 1-8.

10 000 per 1 million citizens.
Punishment: fines, incarceration, expropriation (considered as acceptable indirect casualties in larger operations where WMDs are involved).

Category D individuals

Category D individuals have little or no political influence but are facilitating category Band C traitors and/or MA 100 political parties/media companies through various means. They are not guilty of charges 1-8 but work with or for individuals who are. The classification is of relevance when calculating/estimating indirect casualties concerning larger operations where WMDs are involved, as any category D individuals is not considered an innocent “civilian” but rather as a secondary servant/facilitator.

20 000-30 000 per 1 million citizens
Punishment: none (not considered civilian)

Number of Category A and B traitors on Western Europe

There are approximately 400 000 category A and B traitors in Western Europe using the current classification system (1010 per million).

France 65 650

Germany 82 820

United Kingdom 62 216

Netherlands 16 665

Belgium 10 807

Sweden 9393

Austria 7839

Norway 4848

Switzerland 498

Luxembourg 7777

Spain 47 167

Italy 60 600

Portugal 10 807

Denmark 5555

Ireland 6060

Greece 11 312

Finland 5353

Iceland 322

Cyprus 800

Malta 417

________________

Source: Breivik’s manifesto

Categories
Axiology Constantinople Miscegenation Portugal Universalism

Parrott’s article: a clarification

I don’t claim to have studied carefully Matt Parrott’s, “The Causes of Causes, a Subterranean Perspective,” published yesterday at Youth Network. But after posting this reply here at WDH, which only deals with a few paragraphs where Matt mentions me, I’ll do it. Parrott said:

I believe that Chechar’s mistaken in identifying Christianity as the root cause, and I believe the examples from Byzantium and Medieval Europe, examples where the church’s true interests and influences could actually be observed, confirm that Nietzschean models of suicidal ressentiment and exegeses of multicultural humanist globalism are fundamentally flawed.

Two different places: Constantinople and Europe.

Byzantium cannot be fairly compared to Medieval Europe insofar as, by the time it fell in the 15th century, the city had already suffered a great deal of mongrelization—a mongrelization that undoubtedly contributed to its decline and eventual fall. (That Parrott puts the two together corroborates my view that white nationalists should read the two histories, by William Pierce and Arthur Kemp, that have been written about the white race.)

Medieval Europe is a more complex subject because, unlike Constantinople, it was not a mongrel empire. But even here Kevin MacDonald’s Separation and Its Discontents shows that the broadly positive role that the Church played by elaborating a collectivist defense mechanism to counter Jewish influence was not exactly the best way to do it. In that book MacDonald also says that National Socialism (a movement which left Christianity behind) was the most dangerous enemy that Judaism has confronted in its entire existence. In other words, from the point of view of ethno-preservation the German movement was an improvement over the defense mechanism elaborated by the Roman Catholic Church against Jewry. (See my review of MacDonald’s book here.)

I mention MacDonald’s second book of his trilogy because, even though I agree with him that Christendom more or less protected Europe from alien influence, the protection was not enough, not nearly enough, as shown in the fate of post-Christendom Europe and precisely because of the universalist ideals proclaimed by the Church.

Chechar’s also unconvinced by the Jews as Primary Cause model. Being a White Mexican, he perceives the problem from the vantage point of a White civilization which choked and died on introgression and decadence, largely devoid of Jewish influence. He’s settled on a Christianity as Primary Cause model, answering the question of suicide affirmatively.

I don’t say “Christianity as Primary Cause,” and my analysis goes beyond Mexico. Let’s talk about Europe and remind my readers that, during my previous debates with Pat Hannagan, he conceded that while the Iberian whites committed suicidal mestization in the Americas they remained genetically pure in the Iberian Peninsula itself. But my friend Pat was misinformed. The peninsular Portuguese violated the “One-drop Rule” to the point that contemporary genetic studies reveal a Negro gene in their blood absent in other Europeans (see e.g., the first comment after this post). In other words, even leaving Mexico and Latin America aside, many Iberian whites committed racial suicide within their homelands, and both Christianity and the “One Ring” (see below) are the culprits.

The Catholic Church that Chechar envisions destroying Latin America and the Protestant Yankees Hunter Wallace envisions destroying Dixie are merely the zombie carcasses of Christianity, spearheads of the capitalist impulse to expand into their respective societies and steamroll over all the institutional and ideological obstacles to the profit which feeds the power structure.

I agree with Parrot that the “economics over race policies” are a gigantic factor of white decline, perhaps as big as the axiological meme that’s killing both Mediterraneans and Nordics. Therefore, I am not an anti-Christian reductionist so to speak. Yes: I blame the egalitarian software that we may call the Christian / Secular Christian problem (liberalism run amok after the French Revolution) and, as I just said, the One Ring of greed and power (economics over race—again, see both Pierce’s and Kemp’s magnificent histories of the white race for an explanation of the “Ring”). These factors constitute part of the ingredients of the formula that’s killing us—plus the Jewish ingredient.

brew

From this point of view the Jewish problem would be a very strong catalyst that has accelerated the process in the last centuries since the emancipation of Jewry, but certainly not the “active ingredient” of the brew (what monocausalists believe).

So you can see that my position goes far beyond both Christian reductionism and Jewish reductionism. I believe that individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) + egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) + the Jewish culture of critique in the 20th century = a truly lethal brew for the White peoples.

By the way, Hunter Wallace has also responded to Parrott’s article, but he naturally focuses on other issues.