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Feminism

The House of Black and White

‘The House of Black and White’ is the second episode of the fifth season of HBO’s fantasy television series Game of Thrones, and the 42nd overall. We see the first absurdly feminist scene of the episode when Brienne, with the meagre help of her male squire, defeats several Littlefinger soldiers after speaking with Sansa in a tavern in the Vale.

The second feminist scene is even worse, and reminds me of my father’s abject codependency before my mother. Cersei manifests a vehement desire and Jaime will risk his life to fulfil it. The dynamic is typical: the female demands something and the male feels obliged to comply. Cersei ranks higher than her brother-lover Jaime at King’s Landing castle, as she is the mother of the king (and the people mustn’t know that Jaime is the real father of the king). So do men obey women that even in the city of Braavos, a sort of Venice in Martin’s world, Ternesio Terys takes Arya to the gates of the House of Black and White, the headquarters of the Faceless Men: where the young girl will be trained as a professional assassin.

Another toxic scene for the Aryan spirit is to see the blonde daughter of Cersei and Jaime strolling through the water gardens of Dorne with her fiancé: the swarthy Trystane Martell. Recall that in Martin’s world Dorne seems to have been inspired by Islamic culture.

The feminist scenes continue in Dorne. Ellaria Sand tells Prince Doran Martell that she and her daughters will avenge the death of Oberyn (killed in the previous season). Thus, it is women who have the initiative to start wars, or rescues like what Jaime will try in Dorne. Ellaria, who is not even a woman of noble birth, even threatens Prince Doran by asking him, extremely upset, the rhetorical question of how long will he reign. Just imagine a Muslim woman speaking like that to the Caliph of Baghdad!

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Feminism Sexual "liberation"

The Children

‘The Children’ is the fourth season finale of HBO’s fantasy television series Game of Thrones, and the 40th overall. It was written by series co-creators David Benioff and D. B. Weiss, and directed by Alex Graves.

The first surreal scene of the episode opens with an argument between Tywin and his daughter Cersei, who told her father the truth about her incestuous relationship with Jaime. Then she goes to Jaime and confesses that she has just confessed the truth to their father. The drama was caused because Cersei didn’t want to separate from her son, thus prioritising her maternal instincts over her obligation to remarry.

The unreal thing about the plot is that there is no record of highborn women throwing these tantrums, not marrying an immensely wealthy man joining the richest Houses of Westeros, disobeying the father. The feminist message is obvious. And the worst thing is that stupid Jaime plays along with her sister-lover, allowing himself to be seduced instead of hating her when she has just instigated the court to execute their brother, Tyrion, of whom Tywin says that he would be executed the next day. All those feminist scenes should make the white man nauseous. But Jaime even fucks her in front of the cameras on a table.

Finally, Bran and those who help him reach their destination far north of the Wall (click on the image to see the details), where they would meet the Children of the Forest. It is a pity that the writers and the director have spoiled the next scene with absurd violence emerging from the snow that had nothing to do with the spirit of that arrival at the most mysterious place in Martin’s novels. Whoever lives in the labyrinthine cave under the weirwood tree is a mummified man, although he is alive. This is how he appears in Martin’s prose rather than how he was filmed in various HBO seasons.

On the other side of the Wall we see another feminist scene. After her knight-errant duties, Brienne finds Arya in the Vale and tells her that her father taught her to use the sword. A conversation ensues in which they tell each other that neither of their respective fathers originally wanted to train them in the martial arts, but they yielded after the girls’ insistence.

We then see the scene where Brienne defeats the much-feared Hound in single combat. The viewers swallowed the whole scene without questioning its historical accuracy, as this type of sexual inversion against the best fighters of a kingdom didn’t occur in the Middle Ages (or even in our times).

The final scene of the season, after Tyrion killed Tywin, becomes unreal again. Arya, now freed from the Hound, gets a free raid to Braavos through the sea in search of adventure. We can already imagine what would sexually happen in the Middle Ages to a pretty teenage girl who tried to travel half the world without male company.

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Feminism

The watchers on the Wall

‘The Watchers on the Wall’ is the ninth and penultimate episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 39th overall.

The episode begins with one of those typical reversals of sexual reality. Conversing on a cold night between bonfires very close to the Wall, Ygritte tells another of the band of wildlings that she had killed more people in Mole’s Town than him: a tough warrior who is even a cannibal. And worst of all, just as male warriors fight verbally in camps, after the cannibal says unkind things to Ygritte, she gets up and confronts him even though the sturdy cannibal is much taller than the very slim woman.

We then see a conversation about love and women in the Castle Black library between Sam and Aemon.

Aemon is the Maester at Castle Black and the most important advisor in the Night’s Watch. (The actor who played Aemon’s character died at ninety-three in December 2016, which means that he didn’t get to see the last seasons.) He was born Aemon Targaryen and was the last known Targaryen in Westeros. He is the great-uncle of Dany and, unbeknownst to him, the great-great uncle of Jon Snow. Aemon’s origins have long been forgotten by most, as he remained dedicated to his vows as a Maester and a brother of the Night’s Watch for many decades.

The rest of the episode lacks scenes for this critique of feminism, although they had to film the moment when Ygritte died in the arms of Jon Snow during their failed assault on Castle Black. What old Aemon could have said to Sam about love and women would have been far more interesting than this typical cheesy Hollywood scene.

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Feminism

The mountain and the viper

‘The Mountain and the Viper’, the eighth episode of the fourth season of HBO’s fantasy television series Game of Thrones, begins when Mole’s Town is sacked by the wildlings near the Wall. Among the wildlings is the beautiful redhead Ygritte. Because of her leptosomatic muscles all the scenes in which they put her as one more murderer among the male raiders are unreal. Ygritte doesn’t even have the body of a Valkyrie like Brienne: she’s a slender woman in the prime of her age for childbearing.

While characters like Ygritte are audiovisual creations to destroy the Aryan race, or more precisely to brainwash the Aryan male, later in the episode we see another redhead, Sansa Stark. As I have already said Sansa is the only main character who at least until this season assumes a feminine role, as medieval women really were. Here we see her in her room at the Vale.

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Feminism

First of his name

‘First of His Name’ is the fifth episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 35th overall. Here we see Bran Stark north of the Wall in this episode. In the following seasons the stupid directors cut off his hair very short, robbing him of virtually all of his jovial charm.

The first scene that I disliked from the episode was seeing Arya practicing one morning with her small rapier called ‘Needle’. Many white nationalists have not realised the extraordinary damage that feminism is causing to their race. Perhaps it is pertinent to quote what James Bowery said a couple of days ago in the comments section of The Occidental Observer:

Civilisation’s dissolution of the masculine is a regression to the precambrian more-feminine life pattern. The appearance of multicellular predators thence male intrasexual selection—mano-a-mano—did more than merely select for skeletal remains that give the appearance of an explosion in the fossil record. Male intrasexual selection created boundaries within which speciation could occur more rapidly. Thence, the Cambrian Explosion of life forms.

Throughout evolutionary history, the more successful attempts to extend mano-a-mano violence to group violence have ended in females parasitically castrating their offspring to produce sterile workers as extended body parts—eusocial species: Ants, termites, bees and naked mole rats that engage in perpetual war. Civilised man is clearly heading in that direction and is doing so at the expense of the most individualistic races—especially the heterosexual men of those races.

Any racial appeal to the individuals of an individualistic race must emphasise the moral superiority of their race as an individualistic race—a race that says ‘Yes!’ to that which created not only them, but the diversity of life.

Tonight I’ll watch one more episode to write something tomorrow morning about Game of Thrones.

Categories
Feminism

Oathkeeper

‘Oathkeeper’ is the fourth episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 34th overall. After what I said in the entry about the previous episode, I don’t want to continue describing the nonsense of this show (such as the triumphant entrance of the blonde Dany, the chain-breaker, to Meereen while the freed swarthy masses acclaim her).

But since I am focusing on the feminist messages of the series, I must say that the dialogue between Olenna and Margaery, in their precious private corner at the garden of King’s Landing, represents yet another inversion of human sexuality. Olenna tells her granddaughter that in order to marry a powerful nobleman, she gave him a tremendous sexual session one night when she sneaked into his bedroom.

It doesn’t take much experience in sexual matters to realise that this story smells of ink, not of real sexuality in the Middle Ages. But let’s remember that in Game of Thrones this is a fantastic medieval period in which it is the females who ride the males on the bed.

Categories
Feminism Hate Kali Yuga Miscegenation

The Rains of Castamere

‘The Rains of Castamere’ is the ninth and penultimate episode of the third season of the HBO fantasy television series Game of Thrones. It centres on the wedding of Edmure Tully (Catelyn’s brother) and Roslin Frey, one of the most memorable events in the book series, commonly called ‘The Red Wedding’ during which Robb Stark and his banners are massacred. The title of the episode is a song belonging to the Lannister family, the lyrics that herald the Red Wedding and which the band plays at the wedding just before the slaughter begins.

The first scene of the episode provides the viewer with a bad message. King Robb asks his mother Catelyn for advice, who should have stayed safe at the castle of her uncle Ser Brynden Tully, popularly called ‘Blackfish’, whom she just visited. But the mother is in the tent of the King of the North in a military campaign against the Lannisters. Robb seeks advice from precisely this stupid woman who started the war by arresting Tyrion Lannister for a crime he didn’t commit. So not only is Robb going on a honeymoon at the most serious time of his life, but he asks his mom for advice early in the episode.

During the wedding, Walder Frey beckons Robb of what he missed (a true nymph, by marrying non-white buttocks) while Edmure Tully is the one now marrying Roslin Frey. ‘Father, Smith, Warrior, Mother, Maiden, Crone, Stranger…’ Immediately following this, still speaking simultaneously, Edmure and Roslin recite their vows. The groom says ‘I am hers and she is mine. From this day, until the end of my days’ while the bride at the same time says ‘I am his and he is mine. From this day, until the end of my days’. Secular whites today should know that even for pagans—there are no Christians in Martin’s universe—marriage was the most sacred institution.

At Yunkai, Dany’s watchdogs open the city gates for her SJW whims and come back in blood, Daario bowing once more to Dany and saying ‘The city is yours, my queen’. But let’s go back to The Twins, sometimes known as the Crossing, the castle and the seat of House Frey. Before the climax of not only the episode but the season, Robb kisses his wife even though, standing in front of Lord Frey, that is an insult as Robb broke his promise to marry a Frey girl. But Lord Frey had it all planned out, and Robb and his banners didn’t realise that the wedding between Roslin and Edmure was a trap.

If white fans of Game of Thrones weren’t the worst dung since prehistoric times they would celebrate the stabbing of non-white buttocks, Walder Frey’s little wedding gift to the couple, just as the Visigoths celebrated the murder of a mixed couple. But contemporary whites are the worst dung. Their values, including some of white nationalists, have been inverted in pursuit of the evangelical message and now good turns bad in the eyes of viewers.

Feudal Lord Frey, on the other hand, enjoys the reckoning. Catelyn and Robb have already been wounded by crossbow arrows and non-white buttocks lies lifeless on the ground, stabbed right into her pregnant belly by a Frey man. Stunned like an imbecile, Robb stares at the corpse while his wounded mother, who appears to be the one with the guts, tries to negotiate with Frey for her son’s life.

These reversals of roles are very good in that they even portray many white nationalists who don’t give a damn that their women have been empowered (see for example what I have said about ‘revolutionary’ novelist Harold Covington on this site). If values hadn’t been inverted by Christianity and neochristianity Walder Frey would be considered one of the heroes of the series.

In 2019 I had already said something about the Red Wedding and women’s reaction to it. Interestingly, among the videos I’ve seen on YouTube only David Bradley, the English actor who played the role of Walder Frey, seemed to enjoy the bloodbath because Robb broke his word. Afterwards, both Robb and Catelyn are finished off by Frey men and die. Immediately afterwards the credits appear: the only episode I remember they don’t play any music.

Categories
Feminism Film

Second sons

‘Second Sons’ is the eighth episode of the third season of HBO’s fantasy television series Game of Thrones, and the 28th episode of the series.

An obvious mistake of the series was to change some actors, although the actors who originally played a role hadn’t died. In this episode we see the actor who originally played the role of Daario Naharis. Then, in another season, they inexplicably changed him: something that confuses the viewer. And they did the same with other important actors, including the actor who interpreted Gregor Clegane, nicknamed ‘The Mountain’, and even the Three-Eyed Raven himself, originally played by British actor Struan Rodger. The confusion was great with Gregor Clegane and Daario Naharis.

In this episode the witch Melisandre prepares to sacrifice the bastard son of King Robert to ask her god for a favour. As I have written about ritual human sacrifice, it makes me nervous to see fiction where magic is presented as real and where human sacrifices aren’t done in vain. In the real world, of course, magic has no power except the power of suggestion which only affects the credulous.

The last article I published on the subject is a recent newspaper article about human sacrifices carried out in the American continent—3,600 years ago! The Indians who conquered the continent before the arrival of the white man sacrificed their own from time immemorial until the last of the Mesoamerican civilisations, the Aztec civilisation, when the Europeans arrived.

But fiction places us in a fabulous world where, unlike the real world, human sacrifice pays off. In Stannis’ dialogue with Melisandre it’s implied that this is not the first time that she has performed a sacrifice. The witch then seduces Gendry, King Robert’s bastard, who actually looks like a lamb being taken to the slaughterhouse, leading him to the bed that appears below.

As is typical in this series, the woman mounts the man in the sexual act, although what Melisandre wants is to suck a little of his blood with leeches to do witchcraft with royal blood. But there is another scene in this episode where a man literally kneels before a woman. Daario becomes Dany’s third watchdog, swearing loyalty to her. The tough assassin Daario lasts a good few seconds kneeling before the woman with the appropriate music.

Then Tyrion, the day after his wedding night with poor Sansa, continues to let himself be treated badly by Shae instead of, now that he is already married, keep her at bay.

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Feminism

The bear and the maiden fair

‘The Bear and the Maiden Fair’ is the seventh episode of the third season of HBO’s fantasy television series Game of Thrones, and the 27th episode of the series overall. The episode was written by George R. R. Martin, the feminist author of the A Song of Ice and Fire novels on which the series is based, and was directed by a woman, Michelle MacLaren.

The group of wildlings just crossed the Wall and we heard the first bad message from Ygritte’s mouth: ‘You know nothing, Jon Snow’. Unlike others on the expedition, Ygritte just crossed the Wall for the first time in her life. It’s she who hasn’t seen the world, not even a single stone building, since north of the Wall there are only huts. A moment before Ygritte didn’t understand why the southern armies need drums and those who fly the banners. But although she is ignorant, her mocking gestures suggest that Jon, who was raised in a castle south of the Wall, is the ignorant one.

Then we see, in the Riverlands, a love scene between Robb and non-white buttocks. The female director dared to show off Robb’s wife’s buttocks in a presumably aesthetic shot in King Robb’s candle-lit military tent. The camera changes places and we see a shot from above of the naked woman, who is face down, once more showing us her buttocks.

Rob: (Sigh) ‘If you don’t put some clothes on, I can’t promise I won’t attack you [sexually] again’.

These scenes make me want to see what will happen to the bicolour couple in episode 29, where the accounts are settled. But for the moment the director shows us a long scene and then Robb says, looking at the map of his military strategy although distracted by the exposed buttocks of his wife: ‘How am I supposed to sit here planning a war when you’re over there, looking like that [naked face down]?’

The woman seems unconcerned about the war. She writes a letter to her mom and asks the king when he will take her to her hometown. But as always: the failure doesn’t come from women like this director, but from writers like Martin and the culture that allowed Jews and women to come to Hollywood. Then non-white buttocks tells him that she is pregnant and Robb is surprised. ‘You’re my queen’ says the idiot (in later seasons we’ll see that Jon uses the exact same phrase with Dany).

It is embarrassing to quote the dialogues between non-white buttocks and her husband. Instead of preparing for battle, Robb finds himself in the middle of a long honeymoon with his non-white wife. The mere fact of taking her to the military camp is insanity, and it isn’t surprising in a later episode that Roose Bolton confessed that Robb’s ignoring him when Roose was his military adviser contributed to betraying him to the Lannisters. One more shot from the ceiling filmed by the female director shows this woman’s buttocks again before Robb, already dressed, pounces on her again.

We then see a surreal dialogue between Ygritte and the warg Orell, probably the most important element of the wildling expedition south of the Wall due to his out-of-body abilities. The surreal thing is that, as I have already said, in the real world an outsider like Jon would never have access to the buttocks of a beautiful woman from a tribe. But except Orell, here the ‘tribe’ is behaving with Jon’s relationship with Ygritte as if tribal mores were those of Murka: an astronomical projection of present feminism to a medieval era that never existed.

So here we have a double bad message in a script written by Martin himself and directed by a liberated woman: a cute woman going to war as if she were a common soldier, and with all the sexual freedoms of a contemporary Western woman, including freedom of choosing an outsider instead of a member of her tribe, like Orell. The stupidity of Game of Thrones fans not to report these things is limitless. But in the darkest hour of the West these things are the bread and butter.

Another bad message is that Murka’s central values—social justice warring—are projected back to a fantastic medieval era. Dany arrives with her mulatto army and her two white guardians outside Yunkai, where there are 200,000 slaves. Jorah advises her not to invade the walled city as that campaign won’t bring her closer to the Iron Throne, which is where Dany wants to go. The girl responds to her counsellor that she has 200,000 reasons to take it.

Naturally, in medieval times no one fought wars in which a king could lose half his army just to free the slaves of a distant and exotic culture. But here we got a SJW queen! I have barely read A Song of Ice and Fire but the fact that these novels have become bestsellers speaks ill of the readers. Let’s just imagine what the West would be like if, instead of Martin’s novels, they had William Pierce’s first novel as their biggest bestseller. But the bad messages don’t end there.

In King’s Landing we see an absurd discussion between Tyron and his whore, which would be sad even to cite because in this TV series men are infinitely more idiots than they have been in the historical past (although not in the present). All I can say is that if I were Tyrion I would have already sent Shae to Volantis: her hometown where, by the way, Robb’s wife also comes from. Yes, non-white buttocks and Shae have something else in common besides their hometown: they’re light-brown skinned.

As if those bad messages weren’t enough, in the Riverlands Arya escapes from the cave in front of the entire Brotherhood, and although they run after her they don’t reach her, which suggests that the girl runs faster than the soldiers. Then we see another anti-male scene, although here the message is more than direct. Before castrating Theon (remember that Ramsay has him in a torture chamber), he puts two stunning young women in the chamber, both telling him that they want to see his penis. Then the attractive women get naked and things happen before the castration.

Another feminist scene: Jon tells Ygritte that a deer she wants to hunt with her bow is too far away but Ygritte hunts it. The scene is somewhat reminiscent of that scene from the first episode of the first season, in which Arya hits a perfect target with her bow after her older brother, Bran, terribly missed the target. Reality reversals are ubiquitous in this series.

Then Ygritte continues to taunt Jon, even though she confessed to Orell that she loved Jon. An absurd love: as absurd as Robb’s with Talisa and Tyrion with Shae. Seeing these romantic scenes filmed by a woman, produced by Jews and written by a traitorous white man only humiliates the male viewer. But these idiots play romantic music when Ygritte kisses Jon on his mouth.

‘The Bear and the Maiden Fair’ ends with another unreal scene between a man and a woman. Jaime Lannister throws himself into the ring where Locke had planned to kill Brienne with a huge bear, as if in real life the heir to Casterly Rock, the ancient stronghold of House Lannister, could dare to risk his life to save a woman. The whole scene exudes unreality, and it was this scene that gave the episode its title.

Categories
Aryan beauty Feminism

The climb

‘The Climb’ is the sixth episode of the third season of HBO’s fantasy television series Game of Thrones, and the 26th episode of the series. The episode’s title comes from climbing of the Wall by Jon Snow and Ygritte, and also refers to a very memorable dialogue between Lord Petyr Baelish (‘Littlefinger’) and Lord Varys.

Almost at the beginning of the episode, when they are about to climb over the Wall to pass to the other side, Ygritte tells Jon that she is just one more soldier in Mance Rayder’s army.

Again, this is a bad message for the fair-skinned audience. In normal societies it is about protecting the woman (and her children): not sending them to the front on the battlefield! We can already imagine a beautiful Spartan girl fighting side by side with the most fearsome Aryan warriors that Europe has ever seen. The Spartan girl stayed in the city either taking care of her children or educating herself for future motherhood.

All Game of Thrones feminism is pure fantasy: that members of the two sexes are interchangeable even in the severest task of all, war. Any culture that treats its women this way is extinguished by necessity. Not only because she abandons motherhood, but because the woman is in danger of dying on the battlefield (as Ygritte herself died in a subsequent season).

The scene that follows continues with the same message but this time south of the Wall, in Riverlands: where a Brotherhood archer trains Arya how to use the bow. It’s funny that the episode presents her sister Sansa, who is still in King’s Landing, as ultra-feminine.

If someone saw the isolated scene between Sansa and Loras in the castle gardens, her fiancé until this scene, he might think it was filmed in a parallel world where Germany won the war. The actress who played Sansa has perfect features and her blue-gray eyes remind me of what Europa Soberana wrote about the Nordid type (it hurt me to learn that this actress has married a non-white). But still: whoever sees that scene in isolation, without knowing the context, would only see a good message from the visual point of view.