web analytics

Category: Child abuse

Categories
Child abuse Film Psychohistory

One more movie

Regarding what I said in my previous posts, that the treatment of children was so atrocious in the past that it caused psychosis in ancient societies, perhaps some visitors have already read a quote in one of the chapters of Day of Wrath:

In my view, the psychohistory of Lloyd deMause is indeed a notable approach to history, in the sense in which Wikipedia uses the term “notability.” I am not personally involved in psychohistory—I am a mathematical sociologist—but here are some thoughts for your consideration.

Psychohistory as put forth by deMause and his many followers attempts to explain the pattern of changes in the incidence of child abuse in history. This is a perfectly respectable and non-fringe domain of scientific research. They argue that the incidence was much higher in the past, and that there has been an irregular history of improvement. This is a hypothesis that could just as easily have been framed by an epidemiologist as a psychologist. DeMause proposes a theory that society has gone through a series of stages in its treatment and discipline of children.

Again, this is well within the bounds of social science. None of these questions are pseudoscientific. Even the Centers for Disease Control in Atlanta, a bastion of scientific epidemiology, is interested in these kinds of hypotheses.

Except for some Amazonian tribes, in our time parents are no longer allowed to bury their kids alive. Ours is an infinitely more advanced psychoclass compared to the prehistoric psychoclass and even of many historical societies (think for example of what I said yesterday about the Aztecs).

But even in our western society it is taboo to talk about the abuse that some of our parents inflicted upon us as children. Except for what Stefan Molyneux said about his abusive Jewish mother, who among the racialists has raised the issue?

Not long ago I published a list of a hundred movies that could be seen in these times of pandemic. I forgot to mention Stand by Me, which contains a scene worth remembering (linked by the end of this post).

Interestingly, yesterday when I watched a DVD about LOTR’s The Two Towers I later learned that, in the extended edition of one of the films, a scene appears in which Faramir goes through a flashback which shows Boromir and his father Denethor, Steward of Gondor: who doesn’t love his youngest son.

The funny thing is that even in the non-extended version that we all saw on the big screen Gandalf tells Faramir the lie ‘Your father loves you’. Similarly, in Stand by Me Chris told Gordie a well-intentioned lie: that it was false that his father hated him.

While there is a chasm between the sacrificial practices of ancient times with the way some parents treat their children today, it is very rare to hear someone confess his pain as directly and emotionally as the boy Gordie did in the movie.

I try to break the taboo in my autobiographical books.

Categories
Child abuse Pre-Columbian America Psychohistory

A response to Rollory

This entry is a response to this comment. Bernardino de Sahagún, a scholar who wrote about the ancient Amerindian practices of the 16th century, wrote:

I do not believe that there is a heart so hard that when listening to such inhuman cruelty, and more than bestial and devilish such as the one described above, does not get touched and moved by the tears and horror and is appalled; and certainly it is lamentable and horrible to see that our human nature has come to such baseness and opprobrium that parents kill and eat their children, without thinking they were doing anything wrong.

Like Frazer, Sahagún organised his treatise in twelve books. I have two editions of it in my bookshelf. And also like Frazer, Sahagún recorded the Aztec practices but didn’t explain them. For me, a satisfactory explanation of killing and eating your own child requires a model of depth psychology that is unavailable to academic anthropologists, who resort to glib explanations.

What is a satisfactory explanation? In short, the one that generates a certain empathy for the victim and the victimizer. Sahagún, a European considered the first ethnologist in Mexico, had empathy with the victim but was clueless about the victimiser’s motives or drives.

Remember that it was a common practice in ancient Mexico to kill and eat your child. Anthropologists today are even worse than Sahagún: they don’t even condemn the Amerindian perpetrator because the coloured are sacred. They even call it ‘noble savage’.

Unlike anthropology, psychohistory sees the atrocious childrearing ways that the perp had suffered. The answer begins to be glimpsed, as what the Amerinds suffered yesterday is identical to what the serial killers of today suffered as children with their parents.

In other words, common childrearing practices in the past were as atrocious as childrearing practices of schizogenic parents today.

If empathy is not generated even with the perp to the extent of understanding his actions (‘put yourself in his shoes’, sandals or even bare feet in this case), the explanations are glib. This is true even when we rightly condemn the serial killer to the electric chair in the justice system.

All current anthropology, without exception, provides glib explanations when we ask ourselves ultimate questions. The toll of severe child abuse is verboten not only in academia, including psychiatry, but among commoners as well. Among racialists, only Stephan Molyneux spoke about it. If he already did a backup of all of his videos in Bitchute, see e.g. his video on Charles Manson’s childhood.

Categories
Child abuse Day of Wrath (book) Human sacrifice Neanderthalism Psychohistory

Blaming mankind

On this site I have quoted a lot from Robert Morgan. Although he’s right about Christianity, Morgan seems to be saying that technology was something like the apple of knowledge that men ate and were expelled from paradise. That vision of man presupposes the Golden Age of humanity, which for some reason was corrupted in the Bronze Age and eventually in the Iron Age: a myth.

Morgan’s mistake, blaming technology for everything, is due to his lack of knowledge of my appropriation of psychohistory, as massive child sacrifice in pre-technological civilisation speaks horrors of humanity. (In our time there is almost no ritual sacrifice of children, but society allows parents to mistreat their children’s egos to the extent of schizophrenizing them.)

Morgan’s position reminds me of Marxists who blame capitalism, as if before capitalism there had been no horrors in the world (see for example what I say about schizophrenia and pre-Columbian Amerinds in Day of Wrath). The only thing technology does is empower even more a modified ape that does very bad things for the reasons outlined in my book: the ‘long childhood’ that lends itself to all kinds of parental abuse, traumas and a pandemonium of cruelty and severe mental disorders. However, under another pseudonym Morgan used to comment here without reading Day of Wrath where I explain psychohistory.

The trick is not only to blame capitalism, Jewry, technological civilisation or even Christianity but man himself or rather what I call ‘exterminable Neanderthals’. And only the Aryan race has the potential to leave human Neanderthalism behind.

When Morgan commented here, to rebut his technological reductionism (‘Eve’s apple’) I pointed out to psychohistory. He said something to the effect that I had focused on Amerindians. But pure whites also did similar things.

Among Scandinavians, the practices of throwing living offerings in holy waters began in the Stone Age and continued during the Bronze and Iron ages. There was never a Golden Age, as shown in the remains of sacrificed children even in the days of our pre-human ancestors.

By the 3rd century BCE whites were already offering human lives in Scandinavia: hundreds of men, women and children have been found in lakes that were sacred. In 1839, a Danish newspaper published an article about the exhumation of a body from a peat bog in Jutland, and to date several hundred mummified bodies of Scandinavians who had been dumped in the bogs, slaughtered 2,400 years ago, have been exhumed.

The 1974 book The Northmen by Thomas Froncek and the team of Time-Life shows several photographs of those victims, including the mummified body of a girl who, preserved by the peat bog, shows that she was a beautiful young blonde woman, who was attached to a large stone to drown her. Her entire body was found in 1952 at the bottom of a Schleswig-Holstein bog.

Why did even the beautiful Nordics do these things with their crown of the evolution they had created through sexual selection (the Aryan woman)? Recently a commenter sent me a very good edition of James George Frazer’s The Golden Bough. But Frazer lacked the tool of psychohistory because it did not exist when he lived (1854-1941). In his truly encyclopaedic work Frazer was unable to explain why on earth can people sacrifice their own children or their women, a practice that sometimes included torture.

As psychohistory explains, everything has to do with the traumas caused by ‘the long childhood’ in our species: traumas that demand not only repetition, but also sublimation of the parents onto figures of demanding gods (or a demanding monotheistic god).

Lloyd deMause, who died this year, figured out much of the why such horrible rituals cropped up in all human races since prehistory. But who among the commenters is interested in my work? DeMause was such a deranged liberal that I had to take over his psychohistory, turn it, and use it as a tool for the priest of the 4 and 14 words.

Categories
Child abuse Kali Yuga St Francis

The aetiology of psychosis

The state of collapse of the most elemental manhood among whites is evident even in the forums of white nationalism. In these times when anti-white psychosis is accelerating, who among the admins of the main forums has begun to speak of a revolution like the one Pierce imagined in The Turner Diaries?

What we have is the diametrically opposite to the Diaries: a negrolatric revolution that surprised everyone less those who see recent history as the explosion of the Christian sun in its secular, incendiary form: a red giant that I have called neochristianity, although it is more precise to see it as neofranciscanism.

Today, whites are literally in a state of mind that psychiatrists call flowery psychosis: a red giant that burns their entire culture and even their genes. Since my family’s psychosis started when I was about fifteen or sixteen years old and I have studied that family tragedy, I’d like to be translated already (only most of my fourth book and a censored version of the second I have published here).

The objective would be to show how a normal family can go crazy after one of the parents (in my case, my mother) began to infect other members of the family with her mental viruses. The first to become infected was my father, then some of my siblings (folie en famille) and even so-called mental health professionals subscribed to that destructive psychosis that had originally arisen from my mother’s mind.

Talking about this topic is taboo in every part of the world. Of the alluded admins, he who perhaps could do it would is Brad Griffin (Hunter Wallace), who apparently had a past similar to the one I describe above, but due to the taboo he won’t write on the subject. I can say the same of a pessimistic commenter that I’m not going to name. If he wrote his heart-breaking autobiography in several volumes, as I did, he would know that what happens to the white man and the tragedy of his teenage life are two sides of the same coin.

A tremendous mistake some fans of this site make is to see what I write here as the main thing, and to ignore my work in my mother tongue. The reality is the opposite: precisely because of having analysed the family tragedy I was able to see the western tragedy from my privileged perspective of a three-eyed crow: a fictional entity who has spent his life looking at the past to understand it.

But unlike television movies this crow does not have a single pupil. And how can I have it if only my first book and part of the fourth have been translated into English (the second, as I said, were only censored excerpts)?

Since From Jesus to Hitler is my magnum opus, today I will begin a new reading of the fifth to the eleventh books, as some passages still contain errors of syntax and harmonization with respect to the other books. Let’s not forget that I started writing them at the beginning of 1988 and that I barely finished this year. Harmonizing them so that they may eventually appear under a single cover is a laborious and time-consuming undertaking.

If there is anything in which From Jesus to Hitler can serve the white cause it is my overriding conclusion of such a spiritual odyssey: There is such a thing as voluntary surrender to evil and the current version of human beings, especially suicidal whites, are basically evil (hence my exterminationist recipe for creating a new mankind). In my life, my late father exemplified such evil by believing the slander my mother uttered against the teenager I was. But today all whites who believe Jesus’ slanders, be it in its religious or secular version—christian, neochristian or negrolatric neofranciscan—exemplify evil.

If one is unable to understand one’s family, one will be unable to understand why his race commits suicide. To speak bluntly, I don’t think that anyone throughout the movement called white nationalism understands his family. Otherwise a few of them would have already written tragic autobiographies like mine. Or if they have had kinder lives, they would have at least read a tragic autobiography like John Modrow’s in order to understand the aetiology of psychoses and eventually the folie en mass that the West suffers from.

Categories
Alice Miller Child abuse Racial right

Very important subject

I am perfectly aware that virtually all people of white nationalism, or even the alt-lite, are unaware of the psychic havoc caused by abusive parents. The exception, as I have said more than once, is Stefan Molyneux as we saw not long ago in his review of Joker.

What bothers me is that Molyneux’s mother is Jewish, and one would expect a non-Jew of the alt-lite or white nationalism to venture into a subject that I consider fundamental: the actual aetiology of mental illness (as opposed to the psychiatric lies that we hear in the universities).

If the Aryan world shakes off all Jewish influence, beginning of course with a rejection of Christianity and its secular offshoots, over time it will ‘translate’, into Aryan language, the most relevant findings of Jews on the trauma model of mental disorders. In the introduction to my work for a racialist audience I recently wrote for this site:

For now, suffice it to say that Alice Miller continued to mention Hitler under the influence of the official narrative in almost all of her texts, so I currently do not recommend any of her books. It is not that I have repudiated Miller’s findings: a Jewess who, although she suffered as a child in the Warsaw Ghetto, after changing her Jewish surname she never wanted to return to the shelter of her mother’s religion. But I must say that Miller’s psycho-biographical analysis of Hitler is based on the great lie of our times. The Swiss psychologist never considered such elemental issues as the fact that the Holocaust of millions of Ukrainians, largely perpetrated by Bolshevik Jews, caused the legitimate fear, and eventual reaction, of the German state.

But that is a separate matter. The issue that concerns us in Whispering Leaves is very different: the Dantesque hell that some parents put their children in: something that Miller got right.

The issue of abusive parents is not only taboo in all societies, as almost no one connects the dots between mental disorders and poor childrearing. Like the racial issue or the WWII theme, as to mental health the values have been completely reversed.

For example, two years ago, in March 2018, a commenter told me: ‘I have since forgiven my father and every other person of note in my life needing forgiveness’. But forgiveness is a Christian doctrine, although many secular psychotherapists also subscribe such unhealthy way of treating their patients. I answered: ‘I cannot speak for you because I ignore the full story. Generally, for an adult child to forgive a parent who never recognised his fault is psychological suicide. Alice Miller said that a child can excuse his parents, if they in their turn are prepared to recognise and admit to their failures. But the demand for forgiveness that we often encounter can pose a danger for healing. These are some quotable quotes from her’:

• It is the resentment of the past, we are told, that is making us ill. In those by now familiar groups in which addicts and their relations go into therapy together, the following belief is invariably expressed. Only when you have forgiven your parents for everything they did to you can you get well. Even if both your parents were alcoholic, even if they mistreated, confused, exploited, beat, and totally overloaded you, you must forgive.

• The majority of therapists work under the influence of destructive interpretations culled from both Western and Oriental religions, which preach forgiveness to the once-mistreated child. Thereby, they create a new vicious circle for people who, from their earliest years, have been caught in the vicious circle of pedagogy. For forgiveness does not resolve latent hatred and self-hatred but rather covers them up in a very dangerous way.

• In my own therapy it was my experience that it was precisely the opposite of forgiveness —namely, rebellion against mistreatment suffered, the recognition and condemnation of my parents’ destructive opinions and actions, and the articulation of my own needs— that ultimately freed me from the past.

• By refusing to forgive, I give up all illusions. Why should I forgive, when no one is asking me to? I mean, my parents refuse to understand and to know what they did to me. So why should I go on trying to understand and forgive my parents and whatever happened in their childhood, with things like psychoanalysis and transactional analysis? What’s the use? Whom does it help? It doesn’t help my parents to see the truth. But it does prevent me from experiencing my feelings, the feelings that would give me access to the truth. But under the bell-jar of forgiveness, feelings cannot and may not blossom freely.

• I cannot conceive of a society in which children are not mistreated, but respected and lovingly cared for, that would develop an ideology of forgiveness for incomprehensible cruelties. This ideology is indivisible with the command “Thou shalt not be aware” [of the cruelty your parents inflicted to you] and with the repetition of that cruelty on the next generation.

I’ve added italics in the above quotations.

Again, I am not asking my audience to read Miller. But my writings translate, and expand considerably, her findings for an Aryan audience. It is a very important subject for the simple reason that mental health matters, and racialists who have had mental issues are generally clueless about what caused them.

Categories
Child abuse Exterminationism Pandemics Third Reich Welfare of animals

My rider friends

‘Either Aryans will overcome their prejudice against genocide or self-exterminate’. —Tito Perdue

Today I woke up with a dream in which I mentioned to Jared Taylor and Greg Johnson my idea of dispatching the vast majority of mankind for ethical and aesthetic purposes. We were walking on a street in another country and in the end I got to fly, but when I was awake I realised that I didn’t see either of them in the dream: I was talking to them but they were not actually physically there.

Several times I have been told in this blog that I am not talking to myself. But obviously I am, as no one feels the four words as vehemently as I do.

‘Eliminate all unnecessary suffering’ is a call for exterminationism, as the misnamed Homo sapiens is causing hell in many species not only of animals but among themselves, even from parents to children (the subject of my eleven books).

The vast majority of my visitors have not been through hell. And those who have crossed there dissociate everything and do not write a single post about their experiences (I could mention three of them by real name, but I won’t).

Speaking of the four words this day I leafed through two articles, one from Occidental Dissent and the other from Unz Review, which touch on the subject of unnecessary animal torment. I was disgusted in the latter by some things I read in the comments section, and I can only think of the chasm between these Neanderthals and the Third Reich regarding eliminating unnecessary suffering.

Even if the coronavirus kills the same number of humans of the 1918-1920 influenza, that would only represent a very small fraction of the number that must die this century for survivors to understand the need to implement the four words on earth. Fortunately the four horsemen alluded to in my previous posts will help me in this purpose, even if I also die.

Categories
Autobiography Child abuse Racial right

Christmas alone

I did not share the Christmas table yesterday and today with what is left of my family after a couple of deaths. And how could I do it if they give me what I call ‘air treatment’?

My so-called family has learnt that I’ve been writing for the last few decades. I have let them know that I write about them in the first comprehensive autobiography of a family tragedy that has been written in history. Only my nephew Cristóbal, when he was six years old, was interested in what I was doing. He is now a degenerate teenager, like the rest of my nephews (we live in the most degenerate era of the West). Although as a child he used to ask me how my literary project was going, now, a decade later, he never does it.

Before my biological family I am air, I was air, and I will continue to be treated as air: they transparent me in their minds as if I were not present.

As I have already confessed on this site, most of my life I thought that Jesus of Nazareth had not only existed, but that he was a special being. It was precisely the tragedy in such a Catholic family that killed two people and left me reduced to a kind of three-eyed crow that moved me to question my parents’ religion.

This is something that many white nationalists fail to do for the simple fact that they have not faced tragedies as directly as I have. When I mentioned last year that one of my first cousins strangled his daughter and then hanged himself, even that event seems minor compared to what appears in my first ten books.

I will not explain the details of the family events here. I leave that to my readers once the English translations begin to be available as hard copies. But the point is that, as some may understand, such events force the victim to question everything hold sacred.

Since entangled in a tree I’ve spent my life ‘seeing’ the past to understand the present, I’ve developed the talent of being honest with the bare facts. This is the starting point to understand other issues. If one is honest at the biographical level, one becomes honest at the historical level, as history is simply the sum of the biographies of a conglomerate of people.

History and biography (or autobiography) are interconnected. Once one survives the lies of a family (see the context of this quote [1]: here) it’s easier to see the historical lies. Thus, if I cannot sit at the Christmas table it’s because what is left of my family plays what I call the perverse game of the happy family. (Don’t be surprised that many people get depressed in the Christmas season: playing that perverse game in dysfunctional families causes depression in the most honest or sensitive members.)

I would say the same about many white nationalists. In the Christmas season they play the perverse game of a happy culture, as if the celebration of the Jew Jesus was something good for the 14 words, noble and to be celebrated.

Actually, celebrating the birth of a fictional Jew, or not condemning it openly [2], lays the foundation for Aryan decline. What we should celebrate is the birth of Leonidas, Hermann and Uncle Adolf. The mere fact that millions of whites ignore who Leonidas and Hermann were, or that they have believed the propaganda that demonises the uncle, shows how lost the fair race is.

_____________

(1) ‘This other girl is powerless, helpless, trapped, and overwhelmed. She can’t stop the abuse, she can’t escape it, and she can’t predict it. She is trapped in her family’s societal denial, her age, threats, physical violence, family rules and double binds. How does the little girl cope?’ (a quotation from my only book that has been translated).

(2) See for example the lukewarmness of the articles in this Christmas that appear in Counter-Currents, the ‘secular’ webzine of white nationalism (1, 2, 3, 4 and 5).

Categories
Autobiography Child abuse

Aborted prologue to the English edition *

My books deal with a subject that is the greatest taboo of all. Throughout human history no society has awakened to the fact that, in our species, some parents drive their children mad. Demonstrating this requires not only the creation of a new literary genre, but that dense autobiographies such as this one multiply in posterity.

That said, I must confess that I didn’t fully understand what had happened in my family until, at the end of 2008, I finished Hojas Susurrantes and in my researches I changed the subject radically: from child abuse to mass migration of Muslims into Europe. It was only in the following years when, after discovering racialist intellectuals on the internet, I located the tragedy of my family from a new paradigm. The best way to crack an annoying cipher is to abandon it for a good season and re-approach it from a broader meta-perspective on what is happening in the world.

My fundamental discrepancy with the internet movement known as ‘white nationalism’ is the diagnosis of the darkest hour in the West. White nationalists blame the Jewish quarter of white decline. I blame the Aryans themselves who let Jewry appropriate their media and a good part of the academic and financial sectors of the West, especially in the United States.

The tragedy in my family began when, during my adolescence, my mother went crazy and began to think and say crazy things about me. But that was not what destroyed the teenager I was. What destroyed him was that, over time, my father began to believe those slanders to the point of traumatising me in the most heartbreaking way you can imagine. Over the years, my parents would do the same to my sister, who now rests in peace.

Similarly, white people began to believe the lies of the New Testament two millennia ago, a process that culminated in the destruction of the classical world and, even after the Middle Ages, in an inverse narrative about who were the martyrs and the perpetrators. (See the literature that I mention in the Introduction after this foreword.) What I want to arrive at is a very simple concept. We should not blame St. Paul so much for having burned ‘pagan’ books in Ephesus but the imbecile whites who followed his example to the degree of destroying, from the 4th to the 6th century, the Greco-Roman world. If the traitor is worse than the subversive, in our times the Aryan who subscribes to the axiological system of the Bible—ethnocentrism for me but out-group altruism for thee—is worse than the Jew.

The following is the scheme of how some parents drive their children mad. On the one hand, there is the donor who provides a delusional system (your son is the devil); on the other, the receiver that over time subscribes to such a system. In my family the great crime was committed by my father, for having swallowed a slanderous vision of his eldest son. In this dynamic of folie à deux the role of the receiver is what counts most. Otherwise, the spouse who raves about her child would simply be considered the nutty of the family. Although having such a mother would harm the son’s morale, she wouldn’t destroy it by herself. It is the shared madness between wife and husband that makes the couple soul murderers.

In the same way, Jewry alone would not be able to destroy the West. The Aryans are responsible for believing the lies of the Jews, beginning with the ethics advocated by the New Testament (out-group altruism) and ending in the secular subversion we see in Hollywood and the American media.

Remember that I didn’t fully understand what happened in my family until I abandoned the subject for a few years, to reopen it after I became much more mature. I suggest that the nationalists read my texts to find, in them, a kind of microcosm of what has been happening, on another scale, in the West. Just as I didn’t understand myself until I turned to other interests, the nationalists would understand better if they could take an intellectual vacation. By reading my eleven books, they would learn that what happens in some families is worse than the Holocaust tall stories with which the Jews have demoralised us.

___________

(*) Today I declined to include, in my translation of the first book of Hojas Susurrantes, this text and preferred to put it here.

Categories
Child abuse Evil Neanderthalism

Response to Molyneux

In my recent article ‘Joker, Molyneux and CC’ I explained my agreements with Stefan Molyneux regarding the issue of child and adolescent abuse by their parents. Now I would like to explain my differences.

In his video today, Molyneux clarifies some doubts that were raised in the comments section of his previous video about Joker. The core of his most recent video is in the last minutes. Molyneux says something we agree on: that once the adult Arthur Fleck (the future Joker) becomes aware of what his mother did to him as a kid, he has two options: a positive spin to the revelation or a negative one. But Arthur Fleck’s story is fictitious and I prefer to illustrate Molyneux’s ideas with real-life cases.

In the discussion thread of my article on Joker I linked to another Molyneux video: an extensive video when Charles Manson died. I agree with what Molyneux said in that video, in which he educates us about the ordeal that Charlie suffered as a child with a mother who even sold him when he was very young. An uncle rescued him, but a few years later the mother got rid of Charlie again because her alcoholic lover did not tolerate his presence. In children’s hospices where Charlie lived he only suffered further physical abuse and even rapes.

Molyneux is right that the adult Manson chose evil. If I was treated like this as a child, Molyneux interprets the mind of the Joker (or Manson) now I return the favour, evil by evil. But Molyneux errs in his video today, that humanity in general is good. This is a universal mistake that even white nationalists share, who have only seen the evil of the Jews as if the rest of humanity were innocent.

Let’s go back to the movie Joker. There are some shots in which Gotham City (image above) is seen from afar with hundreds of heartless buildings around it. And in the shots already at the centre of the great metropolis, which in real life were taken in New Jersey, you can see what William Pierce said about ‘economic man’ (Mammon worship) in my Monday post.

An Homo economicus that tolerates dozens of Gotham cities around the world is not good humanity. They are, as I call them in my autobiographical writings, exterminable Neanderthals. Neanderthals in the sense of simia dei, the ape of God: a primitive version of Homo sapiens that should be replaced by a more evolved version. I am referring to a version of humans that, instead of the world of Saruman that destroyed entire forests to create Gotham cities, will return us to the Shire, so to speak. In addition to Homo economicus whose visible manifestation are the Gotham cities, that today’s man is a depraved creature is easy to prove by simply visiting the slaughterhouses where cows are killed.

All this is explained in my book Day of Wrath, which is in fact a chapter selection of my books in Spanish where I delve into the subject from the point of view of an Arthur Fleck, so to speak. In the aseptic selection that is Day of Wrath, the autobiographical confessions of this ‘Fleck’ are missing, confessions that do appear in the untranslated books. (I have been falling behind in the promised translation because I must work to put some bread on my table.)

Molyneux is able to hold a less obscure vision of the human race than mine because of the simple fact that the interaction with his Jewish mother was not as destructive as those children who were assaulted at home by both parents, to the point of an internal psychic breakdown. The key to the whole thing is not only that some parents in particular behave so cruelly with one of their children, but that society turns a deaf ear towards his screams…

In my previous post I cited the words of an Armenian from the Spotlight movie, in which he told a reporter that all of Boston— not just the paedophile priests—were involved in the destruction of a child, as the police, the lawyers, the faithful of the church and the family itself covered up the perpetrators. This is the key to understanding my difference with Molyneux. There are certain types of abuse that are infinitely more serious than what paedophile priests do to children. In my previous post I quoted a few words of The Dark Knight’s Joker who confessed that his father had slit his cheeks with a knife, and that is why he had a permanent smile. That Joker’s origin is fiction, of course. But if any of my visitors reads Day of Wrath, he would find out that there have been literally millions of parents who did similar things with their children throughout history and prehistory!

I am not asking you to buy my book, as it can be read for free on this site. (Although it is somewhat uncomfortable as the book is divided into 22 entries and the final chapters appear on this site first.)

Incidentally, I will take a couple of days off before resuming my activities here, although I’ll try to answer the comments of the recently posted articles.

Categories
Child abuse Film Psychiatry

Joker, Molyneux and CC

Or:

An opportunity to present the trauma model
 

In recent years I don’t usually go to the movies. If there is something I say to my nephews when I see them it is that, in the media and the cinema, all the messages are bad. But yesterday I broke my habit after watching Stefan Molyneux’s video about the Joker movie.

I am glad that, as Molyneux confessed in one of his latest videos, eighty percent of his audience dropped last year. Is it because of his dishonesty about the JQ? Whatever caused the drop, from alt-lite to neo-Nazism, passing through white nationalism, Molyneux is the only notable personality in our underworld who has consistently talked about child abuse.

As the visitors of this blogsite know, I spent more decades investigating child abuse than the single decade I’ve dedicated to investigating the darkest hour in the West: whose report, The Fair Race, now appears as a free PDF. Since my oldest specialty is the subject of child abuse I must say that what Molyneux tells us in his one-hour video is, in general terms, correct.

The video revolves around the character Arthur Fleck / Joker, a mentally-ill man who dreams to become a stand-up comedian but so disregarded by a hellish and diverse Gotham City that decides to become a criminal. Curiously, the actor Joaquin Phoenix did not look to previous Joker actors for inspiration: he simply read some reports about political assassinations.

Hollywood movies usually lack psychological realism. For example, in the 1989 Jack Nicholson movie the Joker origin story simply falls into a vat of acid. The 2019 movie, on the other hand, gives its central character a plausible origin. So plausible that the film has been described as reminiscent of mass shootings in the US, and the incel community loved it. What’s more, some people from the establishment have expressed concern that Joker could inspire real-world violence.

In a moment of the first minutes of his video, Molyneux confesses that he has received horrific verbal abuse just for mentioning the naked facts of his own childhood, and that hostility toward those who were abused as children or teenagers is not uncommon if the adult victim dares to open his mouth.

At this point I would like to distinguish between dysfunctional parents and schizogenic parents, that is, parents who literally murder their children’s souls. While almost everyone I know comes from family dysfunction in one way or another, the category of schizogenic parents simply does not exist in our society. Since the 1950s the Big Pharma has ensured that civil society does not find out that there is a trauma model to understand the mental disorder that competes with its profitable medical model.

But what does all this have to do with the recent film Joker? As can be deduced from Molyneux’s video, and regardless of the sinister motivation of its Jewish creators, the film could be used, by us, to present the trauma model to the public. I was the one who started this Wikipedia article on the trauma model, an academic text that appeals to the left hemisphere of our brains. He who wants to delve deeper into this research line, and in a more literary way, can read my book Day of Wrath. On the other hand, he who prefers a personal testimony that presents the trauma model appealing to our right hemisphere could read John Modrow’s touching autobiography, How to Become a Schizophrenic.

Furthermore, he who is unwilling even to read any the above literature, but willing to educate himself on the subject having some fun, could see the films Shine (1996), Monster (2003), The Piano Teacher (2001) and even Artificial Intelligence by Spielberg, which can be used to grasp what proponents of the trauma model call ‘the problem of attachment to the perpetrator’.

Although it may seem incredible, sometimes fairy tales portray the destructive interaction of parents with their children. In almost all fairy tales, including modern fairy tales like Kubrick/Spielberg’s A.I. or Harry Potter, the parental figure is substituted so as not to touch it directly. In the case of the Potter series the abusers are Harry’s uncle and aunt. As to David, the child robot in A.I., obviously he had no biological parents but Monica functions like a substitute mother. But sometimes the storyteller sneaks parents directly into the story as the villains who abandon their children (for example in Tom Thumb).

But there are more serious forms of abuse than abandoning your child in the woods, what also happened to David. What Molyneux says about not forgiving schizogenic parents is true. I would go as far as to claim that to forgive such parents is the most toxic thing for the mental health of the victim. Mine is an opposed claim to what the establishment wants us to believe.

Why is the forgiveness that religionists and therapists preach so toxic? Because it is the abusive parents and society the ones who are currently murdering young souls. As the Armenian lawyer said in Spotlight, which won the Academy Award for Best Picture in 2015: ‘This city, these people [Boston people] are making the rest of us feel like we don’t belong. But they’re no better than us. Look at how they treat their children. Mark my words, Mr. Rezendes [another Armenian]: If it takes a village to raise a child, it takes a village to abuse one’ (emphasis added).

For the victim, unilaterally forgiving the perpetrator or a society that never accepts its soul-murdering sins is simply a betrayal of oneself and the other adult victims, now suffering from mental stress and even disorders.

In addition to the first minutes of Molyneux’s video, using as a paradigm the Joker’s abusive interaction with his mother Penny in Gotham City, Molyneux advances ideas analogous to what I have known for a long time. Watch also the segments after minute 35 of his video: how female evil is still taboo in the film industry.

It is curious to note the chasm between those who, like Molyneux and I, have investigated child abuse due to our past, and those who did not have such destructive parenting.

Greg Johnson for example is a Batfan. In his recent review of Joker, which he writes under the penname of Trevor Lynch, Johnson prefers Heath Ledger’s Joker in the 2008 The Dark Knight than the Joker of the movie released this month. Johnson expresses very derogatory of this latest Joker: ‘You’d want to squash him like a bug’. ‘Ledger’s Joker launched a million memes, both because of his character and his lines. Phoenix’s Joker will have no such influence. He’s a pathetic nobody with nothing to say’. ‘Arthur [the Joker] is entirely absorbed in self-pity’. ‘Joker is a boring movie about a disgusting loser’.

Well, it didn’t look boring to me… But the commenters on Counter-Currents who opined about Johnson’s review said very similar things: ‘People like him deserve to get left behind by society, and the true tragedy of this movie is that successful, well-adjusted men like Thomas Wayne insist on trying to love the Arthur Flecks of the world and take care of them’. Really? The conservative commenter also said: ‘The defects like Arthur would be put in mental asylums and [eugenically] sterilized’. [1]

Such commenters remind me that, in the movie, Thomas Wayne, the billionaire father of the future Batman, labels those Gotham residents envious of the wealthy as ‘clowns’, not only the Joker. I don’t know how many viewers enjoyed the moment when, by the end of the movie, a rioter corners the Wayne family in an alley and murders Thomas and his wife sparing the child Bruce. Another commenter said: ‘One of the great things about Heath Ledger’s Joker in Christopher Nolan’s The Dark Knight is that he does not have an origin story’.

I dare not judge the Marvel universe as I feel deeply revolted by it. But in the real world, isn’t it good to know, say, the psychopathological motivations of those women in the Charles Manson family? But the commenters’ lack of elemental compassion is even noticeable about the previous Joker represented by Heath Ledger, an actor that incidentally has already passed away. In one of the dialogues the now dead Joker explains his scars. He said that his father ‘comes at me with a knife. “Why so serious?” He sticks a blade in my mouth. “Let’s put a smile on that face”.’

This father strikes me as ‘soul murderer’. Note this other phrase from the CC commenter: ‘Arthur [the Joker who’s alive] is far too damaged for any regular person to identify with him’.

How will a normie commenter identify with him if only one percent (or less) of Westerners have endured schizogenic parents?

Incidentally, last night, as I watched the psychological thriller, there were times when I laughed (as the character does in the film) when the audience was serious and nobody laughed. That happened to me, yesterday, in the climax of the film when the Joker kills the establishment character that Robert de Niro represented.

As I said, I usually don’t go to the movies now. But decades ago the same phenomenon occurred to me with some films by Luis Buñuel, whom I met personally, in which nobody laughed. It also happened to me when I watched Dr. Strangelove by Kubrick on the big screen. I laughed at the black humour in which the nuclear extermination of humanity was at stake while the hundreds of people watching the movie with me were quiet in the theatre. Only when I read a Kubrick biography by Vincent Lobrutto did I find out that Kubrick had a very black sense of humour. Then did I understand me and the non-laugher spectators of Dr. Strangelove!

Joker ends when Arthur laughs and tells a psychiatrist that she would not understand the joke…

_____________

[1] In the comments section on Joker in Counter-Currents Johnson shows how ignorant he is about psychiatry: a supposed branch of medicine with as little scientific basis as parapsychology or the study of UFOs, as shown in my writings (for example: here). Johnson wrote ‘If Arthur is adopted then his mental illness cannot be inherited from this mother’. This is a credulity stance regarding the psychiatric allegations that mental illness is genetic. Apparently, Johnson forgot what I said in one of my articles in which he himself corrected my syntax (see this piece which appears in my Hojas Susurrantes).