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Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 195

For the context of these translations click here.
PDFs of entries 1-183 (several of Karlheinz Deschner’s
books abridged into two) can be read here and here.

 

Volume V, Chapter 6

Arnulf of Carinthia,
East Frankish king and
emperor (887-899)

‘Like his father Carloman, Arnulf also went through the political and military “school” as commander in the south-eastern Marches… When the ailing Emperor Charles III became politically weaker and weaker, Arnulf quickly intervened, joining forces with the deposed Archchancellor Liutward in 887 to overthrow Charles… Arnulf was able to rely heavily on the episcopal churches since the Synod of Frankfurt in 888.’

—William Störmer

‘In me, you have the most determined opponent of all those who are hostile to the Church of Christ and rebellious to his priestly ministry.’

—Arnulf of Carinthia

‘The king travelled from Franconia to Alamannia, crowned with victory, and celebrated the Lord’s birthday dignifiedly at the royal court of Ulm. From there he travelled eastwards and arrived in Moravia in July. He stayed there for four weeks with such a superior force—even Hungarians joined his march there—, burning down the whole country… Before Lent, the king visited “monasteries and bishoprics throughout the land of the West Franks” (Lotharingia) “in order to pray”.’

Annales Fuldenses

‘Anarchy, lawlessness and legal insecurity are the hallmarks of the time, growing out of the feudal structure of society.’

—L. M. Hartmann

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Quotable quotes

H-man quote

Categories
Michael O'Meara Racial right

Eat crow

Let’s expand a little on my post last Thursday, ‘Walsh’, in which I said that mental health matters (it was the subject of my books before I discovered white nationalism). I have already spoken on this site about so-called narcissism; Richard Grannon, who studies it, and yesterday I saw this ‘short’ by Grannon on YouTube.

The short reminds me not only of my parents’ folie à deux when they started scapegoating us because of the unprocessed traumas they carried from childhood, but also of the denial of data that the American racial right suffers from. What are they denying? Let’s compare the US and Canada with Latin America. On Sunday I told Gaedhal in the comments section:

These days I’ve been watching videos of Spanish and Latin American historians (all Iberian whites) trying to refute the Black Legend against Spain. I was very impressed that, despite these noble attempts, they all subscribe to the Christian commandment that we should love all races. They take this for granted even though they are on a crusade against leftists who hate the European conquest of the Americas.

It is becoming increasingly clear to me that Spanish speakers are completely addicted to the blue pill—even Pedro Varela, recently incarcerated in Spain because of WW2 revisionism!

The common denominator between North and South America is religion. The entire continent was conquered by Christianity. Just as the videos of intellectual Spanish speakers I’ve been watching reveal that they are all plugged into the matrix that controls them, we can say the same of the WASPs north of the Rio Grande. Because of their narcissism, they are incapable of seeing, say, the data we have been translating about the criminal history of Christianity. And not only that. Yesterday I reviewed the books that Counter-Currents publishes. I was disturbed that the first one they published, Michael O’Meara’s essays, no longer appears. Unlike the racial right in his country, O’Meara did not suffer from a jingoistic narcissism. He did see the flaws of the US (e.g. that capitalism is very toxic for whites).

Young Michael O’Meara

White nationalism is a new image of Rockwell’s National Socialism and Pierce’s racist avant-garde. Spencer’s Alt-Right was a new image of white nationalism. The America First movement is a new image of the far right. The dissident right, now that the term ‘Christian nationalism’ is fashionable in the US, is a new image of the extreme right. Why does this plant has to be renamed every few years and never bear fruit?

Because, just as Latin American narcissists have been unable to think in racial terms, so, similarly, because of Christian or ‘cultural Christian’ narcissism racialist Americans continue to deny data.

What we seek in The West’s Darkest Hour is that, through eating humble pie (i.e., our civilisation erred since Constantine) we swallow the pride that prevents the Aryan from healing.

Categories
Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 194

A modern illustration of Fat Charles.

For the context of these translations click here.
PDFs of entries 1-183 (several of Karlheinz Deschner’s
books abridged into two) can be read here and here.

 
Arnulf’s coup d’état and Charles’ quick demise

Liutward of Vercelli was replaced in June 887 by his opponent, Archbishop Liutbert of Mainz (863-889), a valiant Norman butcher who sometimes struck down ‘not a few’, sometimes ‘very many’ (Annales Fuldenses), but whom the same Catholic source also calls ‘patient, humble and kind’, which harmonises beautifully from a Christian point of view. Liutward, once arch-chaplain to Louis the German and Louis the Younger, became arch-chancellor to Duke Arnulf of Carinthia after his fall. And Archbishop Liutbert of Mainz, who became the emperor’s most important advisor in 887, soon did the same. His change of party at the imperial assembly in Tribur, which established Arnulf’s kingship as it were, helped to decide Charles’s deposition. Still, the archbishop had to ‘improve his tarnished position’ (W. Hartmann). And would he not have played his way back to the top with the new lord had he not already died in February 889?

Arnulf’s anger, his coup d’état, began when he caused the Bavarians to apostatise and soon moved with them and his Carthaginian troops to Frankfurt, where the East Franks, especially the Conradines, elevated him to king in November 887. Charles evaded the advancing forces to Tribur. However, his attempt to recruit a fighting force against Arnulf at the Imperial Diet failed miserably. An influential conspiracy of the nobility spread and forced him to abdicate. Even his Alemanni deserted him. The court disbanded and even his servants ran away. They went over to Arnulf ‘on a bet’, writes Abbot Regino, ‘so that after three days there was hardly anyone left who would even have shown him the duties of philanthropy’.

Practical Christianity in both senses of the word…

As usual, the bishops left in droves. Indeed, they paid homage to the usurper ‘without exception and willingly’ (Dümmler). Just two months after Charles’ deposition, his notary and chancellor Bishop Waldo of Freising visited the new ruler. According to the synodal records, the great assembly in Mainz, which met just six months later, did not say a word of disapproval about the overthrow of the emperor. On the contrary. The synod, which once again spoke at length in favour of the (indeed immense) church property and the payment of tithes to the clergy and against the fornication of clerics—had they even fathered children with their sisters—already ordered everyone to pray for the new King Arnulf and his wife in its first canon.

Of course, it did not help at all that Charles sent the rebellious nephew that supposed piece of ‘wood from the holy cross of Christ’ on which Arnulf had once sworn allegiance to him, ‘so that he would not act so cruelly and barbarously against him, remembering his oaths’. For even if the rather hardened prince shed tears at the sight, he naturally ‘ruled the realm at will’ (Annales Fuldenses). After all, Archbishop Liutbert of Mainz provided the emperor, who had ‘become a beggar’, with a minimum subsistence level until the new lord—begged by the fallen prince—gave him a few farms in Alemannia ‘out of mercy, for his usufruct until the end of his life…’

But the end of his life came surprisingly quickly for Emperor Charles III, who died on 13 January 888, abandoned by all, near Neudingen on the upper Danube. According to the Annales Vedastini even ‘strangled by his own’, not so impossible; ‘in any case he soon ended his present life in order, as we believe, to possess the heavenly one’. The Fulda Yearbooks, however, claim ‘for he stayed only a few days full of piety in the places granted to him by the king, and after Christ’s birthday he happily ended his life on 13 January; and miraculously, while he was honourably buried in the church of Reichenau, many spectators saw heaven open’. The everlasting Christian lies! Meanwhile, the victor allowed himself to be courted by the East Frankish and Slavic nobility in Regensburg ‘and celebrated the Lord’s birthday and Easter there with honour’.

After the end of the last ruler over the Carolingian empire as a whole, a series of kingdoms emerged, now forever. The only Carolingian among the new rulers was Arnulf of Carinthia, albeit an illegitimate scion of the dynasty and therefore with at least a dubious right to the throne. The West Franks raised Count Odo of Paris, the legendary defender of the city. In Burgundy, the Guelph Rudolf founded a new kingship in 888. In Italy, two members of the Frankish high nobility, Berengar of Friuli and Wido of Spoleto, fought for power.

The Carolingian state as a whole had played out its role. The title of emperor became a bone of contention between Italian petty princes. The last shadow emperor of the dynasty, Louis III the Blind, a son of Boso, died around 928, having become emperor in Italy in 901, blinded there in 905 and thus practically incapable of ruling. However, the papacy had gained considerable power under the Carolingians of the 9th century, the foundation of its further rise in the 11th century.

Categories
Evil Summer, 1945 (book)

1945 (XII)

Meanwhile, to the west, the Americans were engaged in their own version of sexual conquest. Soon after they stormed ashore on D-Day, June, 1944, the worst elements in the US Army were allowed virtual free reign to rob, rape and kill.

“Reports that disciplinary conditions in the army are becoming bad,” General Eisenhower’s personal driver and mistress, Kay Summersby, candidly recorded. “Many cases of rape, murder, and pillage are causing complaints by the French, Dutch, etc.”

Expecting an army of heroic liberators, the Europeans were naturally surprised and shocked at the lack of discipline among the Allied forces, especially that of the Americans. Drunkenness, theft, wanton destruction of public and private property, casual sex on streets and in parks, but above all, violent sexual assault—many French soon referred to the American occupation as a “regime of terror… imposed by bandits in uniform.”

Historian, Mary Louise Roberts, poignantly recounts one such incident:

The handsome American soldier was Elisabeth’s tenth client that evening. Working her trade on the top floor of a dingy apartment block in Paris, she felt that she had seen them all.

For the past four years, the men had been Germans, and now, since the city had been liberated in August, 1944, they were Americans. It made little difference.

Elisabeth held out three fingers of her hand to indicate the price of her body—three hundred francs.

“Too much,” said the soldier.

Elisabeth sighted. She had seen that before as well. Wearily, she kept the three fingers held up, almost as an insult.

There was no negotiation—three hundred was little enough as it was.

“Two hundred,” the soldier insisted.

“Non,” said Elisabeth. “Three hundred or nothing.”

The soldier approached her, hate in his eyes. Elisabeth glowered back, starting to feel scared.

“In that case,” said the soldier, “it will be nothing.”

The soldier then placed his huge hands around Elisabeth’s neck and started to squeeze. She struggled as hard as she could, lashing out, but it was in vain.

After a minute or so she slumped down, her lifeless body falling on to the stained sheets. The soldier then calmly removed his trousers and had sex with her. For nothing.

Afterwards, he went through Elisabeth’s belongings and stole her cash and jewelry. He then went round the block, found another prostitute and took her to dinner and the movies.

For the GI, it had been a swell evening. Paris was just as they said it was.

“The French now grumble that the Americans are a more drunken and disorderly lot than the Germans and hope to see the day when they are liberated from the Americans,” admitted one US general in disgust. “I am informed the Germans did not loot either residences, stores, or museums. In fact the people claimed that they were meticulously treated by the Army of Occupation.”

After raping and robbing their way across France and Belgium, the US Army reacted much like the Soviets once they crossed into Nazi Germany in early 1945. Imagining the Americans to be much like the disciplined and well-behaved Wehrmacht, many German women, young and old, actually greeted the invaders euphorically as the long­sought symbol that the war was finally over and peace was at hand. Unfortunately, most found out too late, just as the boys at Dachau discovered, that these were not the Americans of their imaginations.

“We were crazy with happiness when the Americans came…,” lamented one woman, “[but] what [they] did here was quite a disappointment that hit our family pretty hard.”

“After the fighting moved on to German soil, there was a good deal of rape by combat troops and those immediately following them,” offered Australian journalist, Osmar White, a war correspondent traveling with the Americans. Soon after entering towns and villages the rapes began. Indoors or out, night or day, on park benches, against walls, on shop floors, the sexual attacks continued as the American conquerors laid claim to the conquered. Often going house to house in search of victims, some rapists initially claimed that they were looking for weapons, or food, or German soldiers in hiding. All too quickly their true purpose was made clear. In one German town, a group of six GIs found an attractive mother and her teenage daughter home alone. In the struggle to drag the victims upstairs, the females escaped out the door and hid in a neighbor’s closet. Finding their hiding place, the soldiers immediately threw the mother and daughter onto beds and one after another took turns raping the females, even as the daughter cried out, “Mama, Mama.”

At the Bavarian village of Ramsau, revealed one priest, “eight girls and women [were] raped, some of them in front of their parents.” In other villages, “heavily drunken” US soldiers helped themselves to the females. After raping one woman, a GI bragged that he had “liberated” her. In an apparent attempt to make the job easier for their men, some US officers required all homes to state the names and ages of their inhabitants and then nail the lists to their doors.

“The results of this decree are not difficult to imagine…,” a priest from one town answered. “Seventeen girls or women… were brought to the hospital, having been sexually abused once or several times.”

Rather than use their authority to punish the criminals and thereby stop most of the sexual attacks, American officers, much like their Soviet counterparts, seemed utterly indifferent to the crime, preferring instead to either ignore it entirely or blame the victims. Instead of arresting black soldiers for a massive number of rapes, the victims themselves were blamed because they “smiled” at the negroes while begging food. US Lieutenant General Edwin Lee Clarke went even further. “German women are creating a feeling of great insecurity among our soldiers by untrue charges of rape…,” announced Clarke. “These tactics might be part of a German plan.”

As with the Soviets, the Americans seemed to have no age limit and an elderly woman of 65, or older, could expect to be raped just as could a child of seven, or younger. There were other similarities. Revealed an Allied official:

German women were more frequently injured, beaten unconscious, abused more frequently in front of husbands or relatives and more frequently penetrated orally or anally by Gls than by the British or French.

“Americans look on the German women as loot, just like cameras and Lugers,” confessed a reporter for a New York newspaper.

“[W]e too are considered an army of rapists,” admitted a US sergeant matter-of-factly.

Added a writer for Time magazine succinctly: “Many a sane American family would recoil in horror if they knew how “Our Boys” conduct themselves… over here.

And the duty of concealing from the American public these crimes their husbands and sons were committing in Europe—and later, in Japan—was the job of the Office of War Information. Issuing its unequivocal marching orders to a small army of journalists following along with American troops, the OWI simply perfected a Soviet style censorship on all news and information destined for the US. “The rules for correspondents [were both]… imposed and self-imposed,” explained the American writer, John Steinbeck, about how he and other reporters hid the truth:

There were no cowards [or rapists or murderers] in the American Army, and of all the brave men the private in the infantry was the bravest and noblest… A second convention held that we had no cruel or ambitious or ignorant commanders… We were all a part of the War Effort. We went along with it, and not only that, we abetted it. Gradually it became a part of all of us that the truth about anything was automatically secret and that to trifle with it was to interfere with the War Effort. By this I don’t mean that the correspondents were liars… [but] it is in the things not mentioned that the untruth lies. We felt responsible to what was called the home front. There was a general feeling that unless the home front was carefully protected from the whole account of what war was like, it might panic. Also, we felt we had to protect the armed services from criticism, or they might retire to their tents to sulk like Achilles.

Thus, in effect, each “reporter” was expected to ignore or deny the looting, rape and murder committed by the Americans and exaggerate or invent the war crimes committed by the Germans; to dutifully deify their friends in the one breath and viciously vilify their enemy in the next. In essence, a corp of conscientious, diligent newsmen during times of peace had been transformed into an obedient herd of propagandists during times of war.

While some upright American officers, like their Russian counterparts, tried manfully to control the scourge of rape in their units, most did not. For German women, the baffling contradictions in each army was itself a source of nonstop terror and stress. Near Berlin, when a family encountered their first Soviets at war’s end they were naturally paralyzed with fear, fully expecting a riot of robbery and rape to envelop them. Surprisingly, the Russians were very polite and left without harming anything or anyone, including the family’s females. When the Americans later arrived, however, one of the daughters was raped so brutally that years later she still had not recovered.

Although sexual assaults by French troops in Germany were fewer than other allies, perhaps only because there were fewer French troops to begin with, not so the African colonials under their command—Moroccans, Senegalese and others who raped on a massive scale. Just as with their American and Soviet allies, the French commanders seemed indifferent to the fate of German civilians, especially women. Indeed, many French officers seemed to gloat in their power and allowed their black troops to run wild, robbing, raping, and murdering. “In the next few nights,” boasted one French sergeant, “no woman will go untouched.” When Senegalese troops reached Stuttgart in southwest Germany, they herded thousands of women, and a number of men, into the subway then raped and sodomized them all at their leisure.

While the British were far and away the most disciplined and correct of all Allied forces, that army too had its criminal element. “I didn’t go out and chase my chaps away from the women,” laughed one junior officer. “I didn’t have time. I was doing it myself!”

And thus, in the east, in the west, in their thousands, in their tens of thousands, in their hundreds of thousands, perhaps in their millions, the sexual assaults and spiritual slaughter of German females continued long after the war was declared over.

“I was panic-stricken. I was always afraid that everybody could see it in me. I was insecure in myself. I felt so empty,” confessed one young victim expressing the emotional chaos and confusion of countless others. “I wanted to do away with myself and kept crying. My mother would not let me go anywhere alone, not even to the toilet.”

“Is this the peace we yearned for so long?” cried Elsbeth Losch from a town near Dresden. “When will all this have an end?”

 
______________

Note of the Editor: Here you can request an item of the ‘Hellstorm Holocaust’ package (the biggest secret in modern history: the Allied genocide of Germans after 1945), and here you can order Tom Goodrich’s other books.

Categories
Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 193

For the context of these translations click here.
PDFs of entries 1-183 (several of Karlheinz Deschner’s
books abridged into two) can be read here and here.

Charles the Fat in a 14th century relief, flanked by a squire and a knight.

 
25 years of Joseph’s marriage – the acid test passed

Like their first husband (or their second?), the high couple did not want to let the adultery sit on them. After only a few days, Charles, therefore, brought his wife Richardis ‘before the Imperial Assembly on the same matter and’, writes Abbot Regino with delight, ‘it sounds marvellous that she publicly confesses that he has never mingled with her in a carnal embrace, although they have been in his company for more than ten years through a lawful marriage’.

More than ten years? Twenty-five years. Because Karl the Fat had already married the daughter of the Alsatian and Breisgau count Erchanger in 862, a quarter of a century of Joseph’s marriage. No, much more beautiful, even purer: ‘She even claims that she has remained free not only of his, but of all male concomitance (omni virili commixtione). She praises the integrity of her courage and confidently offers to prove this, if it pleases her husband, by the judgement of Almighty God, either through a single battle or through the test of the glowing ploughshares; for she was a godly woman.’ This is why, after the divorce, Empress Richardis withdrew to the Andlau monastery in Alsace, which she had built on her estates, no longer for the sake of any men but, says Abbot Regino, ‘to serve God’.

The emperor generously refrained from proving their unimpaired might through judicial duels or glowing ploughshares.

Church propaganda, however, took up the miraculous case of chastity and, with fantastic embellishments, had the empress gloriously pass the fiery ordeal. The Martyrology of Germania (with the imprimatur of 6 May 1939) still holds fast to such a ‘passed trial by fire’. For centuries, a wax shirt was also presented in the Etival monastery which, when ignited at all four ends on the naked body of the tested person, neither destroyed the virgin body of the majesty nor was it damaged. And while the perpetrator atones for the filthy lie on the gallows, poor Richardis (who was not entirely poor; she had already been given several women’s convents at the end of the 70s) distributes ‘everything she still had to the poor and convents’.

And she also went into the convent, living only for the salvation of her soul, humility and prayer; which is why God glorified her tomb through miracles and finally, in 1049, Pope Leo IX elevated her holy body, which was ‘tantamount to canonisation’, writes in his Legend of the Saints the Capuchin priest Wilhelm Auer of Reisbach, ‘with the approval of the Most Reverend Bishop´s Ordinary of Augsburg and the permission of the superiors’. Immediately afterwards, he gives us the Church Prayer: ‘O God, who has freed your Blessed Virgin Richardis from the slander of men and crowned her with eternal glory: we ask you to grant us that we may love our neighbour in word and deed according to her example and through her intercession, so that we may attain the rewards of eternal love. Amen.’

Well said, in passing, to love our neighbour in word and deed according to their example… One must not think of poor Charles the Fat. After twenty-five years of Joseph’s marriage to a saint he is not even beatified! Of course, according to Capuchin priest Wilhelm Auer von Reisbach: ‘He had become weaker and weaker in spirit… and now rejected the noblewoman, even though she declared herself ready for all tests of her innocence and purity.’

Priests don’t know what to do with someone like Charles the Fat, who loses his nerve at every outrage. And historians not much more. Both idolise gentlemen of a completely different ilk, men with a punch above all, yes, with a punch, men of the criminal calibre of Charlemagne I for example; bandits of the state, devourers of nations, scourges of humanity, great leaders who razed hundreds of thousands of square kilometres to the ground and walked over corpses like cannibals of secular stature or world-historical terrorists. This is called Carolingian universal politics, while Charles III the Fat always ‘fails again’ (Handbuch der Europäischen Geschichte), and historians generally abhor nothing as much as weakness and failure, and love nothing as much as strength and success, regardless of the price.

Categories
Axiology Might is right (book) Painting

Might is right, 10

by Ragnar Redbeard [1]

The Golden Rule by Norman Rockwell (oil on canvas). Fifteen years after WW2, The Saturday Evening Post relaxed its stance on the depictions of races other than white people. One of the first multiracial images to grace the cover of the Post was Rockwell’s The Golden Rule.

Is the Golden Rule a rational rule? — Is it not rather a menial rule — a coward rule — a best-policy rule? Why is it ‘right’ for one man to do unto others as he would have others do to him and, what is right? If ‘others’ are unable to injure him or ‘do good’ to him, why should he consider them at all? Why should he take any more notice of them than of so many worms? If they are endeavouring to injure him, and able to do it, why should he refrain from returning the compliment? Should he not combat them, does not that give them carte-blanche to injure and destroy him? May it not be ‘doing good’ to others, to war against them, to annihilate them? May it not also be ‘good’ for them to war against others? (Again, what is ‘good’?)

Is it reasonable to ask preying animals, to do unto others as they would be done by? — If they acted accordingly would they, could they survive? If some only accepted the Golden Rule as their guiding moral maxim, would they not become a prey to those who refused to abide thereby?

Upon what reasonable and abiding sanction does this ‘Rule’ rest? — Has it ever been in actual operation among men? — Can it ever be successfully practiced on earth — or anywhere else? — Did Jesus Christ practice it himself upon all occasions? — Did His apostles, his ‘sons of thunder’ practice it? — Did Peter the boaster do so, when he ‘denied Him’ for fear of arrest at the camp-fire? — Did Judas the financier, when he sold him for net cash? Also, how many of his modern lip-servants actually practice it in their daily business intercourse with each other? How Many?

These questions require no formal answering. They answer themselves in the asking. And here it must be remembered that the best test of a witness, is cross-examination. ‘Do unto others as you would have others do to you.’ No baser precept ever fell from the lips of a feeble Jew.

It is from alleged moralisms of this sort, and fabulous ‘principles’ that our mob orators, our communards, revivalists, anarchists, red-republicans, democrats, and other mob-worshippers in general derive the infernal inspiration that they are perpetually hissing forth. Even the subversive pyrotechnic watchwords of their mephisto-millennium, are to be found in the ‘holy gospels.’ Is it not written, ‘and God sendeth angels to destroy the people?’ — Behold! these men are the ‘angels’ that He sends: — politicians and reformers!

‘Love one another’ you say is the supreme law, but what power made it so? — Upon what rational authority does the Gospel of Love rest? — Is it even possible to practice, and what would result from its universal application to active affairs? Why should I not hate mine enemies, and hunt them down like the wild beasts that they are? Again I ask, why? If I ‘love’ them does that not place me at their mercy? Is it natural for enemies to ‘do good’ unto each other and, what is ‘good’? Can the torn and bloody victim ‘love’ the blood-splashed jaws that rend it limb from limb? Are we not all predatory animals by instinct? If humans ceased wholly from preying upon each other, could they continue to exist?

‘Love your enemies and do good to them that hate you and despitefully use you,’ is the despicable philosophy of the spaniel that rolls upon its back, when kicked. Obey it, O! reader, and you and all your posterity to the tenth generation shall be irretrievably and literally damned. They shall be hewers of wood, and carriers of water, degenerates, Gibeonites. But hate your enemies with a whole heart, and if a man smite you on one cheek, smash him down; smite him hip and thigh, for self-preservation is the highest law.

He who turns the ‘other cheek’ is a cowardly dog — a Christian dog.

Give blow for blow, scorn for scorn, doom for doom, with compound interest liberally added thereunto. Eye for eye, tooth for tooth, aye four-fold, a hundredfold. Make yourself a Terror to your adversary and when he goeth his way, he will possess much additional wisdom to ruminate over. Thus shall you make yourself respected in all the walks of life, and your spirit — your immortal spirit — shall live, not in an intangible paradise, but in the brains and thews of your aggressive and unconquerable sons. After all, the true proof of manhood is a splendid progeny; and it is a scientific axiom that the timid animal transmits timidity to its descendents.

If men lived ‘like brothers’ and had no powerful enemies (neighbors) to contend with and surpass, they would rapidly lose all their best qualities; like certain oceanic birds that lose the use of their wings, because they do not have to fly from pursuing beasts of prey. If all men had treated each other with brotherly love since the beginning, what would have been the result now? If there had been no wars, no rivalry, no competition, no kingship, no slavery, no survival of the Toughest, no racial extermination, truly what a festering ‘hell fenced in’ this old globe would be?

_____________

[1] According to Wikipedia it was Arthur Desmond (1859-1929) who wrote under the pen name ‘Ragnar Redbeard’.

Categories
Racial right Voltaire

NAXALT

I add the translations from Karlheinz Deschner’s books on the criminal history of Christianity or Eduardo Velasco’s essays; or the quotations already written in English from David Irving’s books on Himmler, Brendan Simms’ on Hitler, Savitri Devi’s magnum opus, the mysterious author of Might is Right or Goodrich’s Summer 1945 when the muses don’t come to me. But this morning a muse visited me.

I’d like to comment on the recent contest organised by Counter-Currents on the so-called NAXALT, about which several essays were published.

First of all, that little riddle of liberals against the racial right is only understandable under the skies of Christian ethics. In the video I embedded the day before yesterday, Tom Holland tells the fascinating story of a theologian from the first centuries of Christianity who was already promoting migration to our lands for humanitarian reasons! In other words, if we pull out the root, Christian ethics, NAXALT doesn’t even appear on the horizon. We can already imagine the Chinese or the Israelis agonising over coloured migration arguing ‘Not All Xs Are Like That’. Such malware didn’t exist in the Aryan collective unconscious before the advent of Christianity.

Jared Taylor, brought up very Christianly by his parents, argues exactly that ‘Not All Jews Are Like That’ when confronted with the JQ. That typical stance among normies and even some racialist neo-normies was refuted when anti-Christian William Pierce published ‘Seeing the Forest’ in 1999. If some quarters of the right wing still refuse to see the forest, it is because of the Christian morality that has enslaved the Aryan collective unconscious for centuries.

Mixing metaphors, The West’s Darkest Hour represents a few steps closer to crossing the psychological Rubicon than the mid-stream stagnation in which the American racial right finds itself. That is why, ideally for me, a new breed of racists who have crossed the Rubicon should emerge that differs from today’s racialists. Ideally, young males would understand this site and become intellectual guerrillas, disseminating our ideas in the forums of the stagnant.

I will allow myself a few autobiographical paragraphs.

My bellicose attitude in the secular arena is a legacy of the Catholic bellicosity of my father and the Jesuit who baptised me: my father’s protector before his marriage (the Wikipedia photo of this Jesuit is taken precisely from my First Communion).

Portrait de Voltaire (Musée Carnavalet).

Voltaire’s bellicose attitude was instilled by his early teachers: Jesuits. Ironically, the names Ignatius of Loyola and François-Marie Arouet go together! Speaking a little immodestly, my style is like that of Voltaire. It has two main qualities: clarity and brevity. Unlike the pundits of the racialist webzines, I avoid circumlocutions and don’t get bogged down in long arguments. I just show the absurd in a couple of strokes. And if there is one thing that should be preached with Jesuit zeal and crystal clarity, it is that the scale of values of both ‘atheists’ (in fact, secular Christians) and Christians is the factor that prevents us from seeing the forest.

‘If you could write lucidly, simply, euphoniously and yet with liveness you would write like Voltaire’. —Somerset Maugham

Categories
Alice Miller Child abuse

Walsh

In the comments section, the day before yesterday I complained that visitors don’t understand the value of studying the issue of child abuse and psychohistory, which studies its psychological consequences. I want to clarify the point.

Twenty years ago, in the Spanish newspaper El País, Alice Miller wrote something that made my mind fly to my mother’s behaviour (my translation): ‘Where does this repressed rage come from, this need to torment, humiliate, mock and mistreat defenceless human beings (prisoners and children alike)?’ Then Miller answers her question, it comes from poisonous pedagogy: ‘Children and adolescents can be beaten, humiliated and sometimes subjected to the clearest sadism without any legal consequences. Such treatment is tantamount to real torture. But it is not called that’.

Now grown up, this once-beaten girl, who buried her rage for years, begins to take it out on her children, repeating the cycle.

The confessions of Tyrone Patten-Walsh (Joseph Walsh was the name he used on this site), now serving a seven-year sentence for thoughtcrime in the UK, are paradigmatic in showing why we should know Miller’s work as well as psychohistory.

In a comment on The Unz Review that Walsh later deleted, because he posted it before his sentencing earlier this year and was still hoping to be declared non-guilty, he confessed:

I’ve already suffered immensely since I was 17 when I was incarcerated in a mental institute for ‘mental illness’. I’m used to suffering and I don’t expect mercy from life. Life shows little to no mercy to certain people. Consequently I have become merciless. In fact I’ve come to love the suffering and evil of this planet. As long as humans are suffering, justice is being done, that’s what I say. From my teenage years I’ve been obsessed with Satan, Hitler, Charles Manson, Evil, crime, serial killers, etc.

Walsh’s guilt-by-association looks more like a Hollywood Hitler than the historical Hitler! Remember that in my critical article ‘On commenters of The West’s Darkest Hour another Englishman was also a fan of Charles Manson. German National Socialists of the previous century wouldn’t even understand how some Anglo-Saxon racialists could be fans of Masson, Satanism or, openly, Evil as Walsh confesses. He adds:

If I go to prison I imagine I should feel right at home. It’s part of being a revolutionary, an outlaw. When I was younger the British state termed my thoughts and words ‘insane’, now my words and thoughts are ‘illegal’ haha. I’ve been termed bipolar, schizoaffective, autistic, Asperger, a terrorist, far right etc. by the usual psychological ‘experts’. I’m sure you can imagine my life’s story Dr Morgan. It’s the same story lived by thousands of other ‘dangerous males’ all across the West.

Yes: Walsh was a martyred teenager by the System. But he didn’t know how to process his abysmal pain. Although when I met him in London he said things that I thought were the most lucid I have ever heard about Aryan ethnosuicide, he followed a very different path from mine (I too had been martyred by my parents). Walsh’s comment to his pal Robert Morgan ends with these words:

I’ll finish with an amusing anecdote. Ten years ago Carolyn Yeager interviewed Tom Metzger and Metzger was talking about the Jews’ collective will to power. Carolyn asked Metzger “Where’s our will to power?” and Metzger paused for a split second then said “They’re all in prison”. Yeager was appalled by Terrible Tommy’s statement and said “Oh, come on”. I wouldn’t have expected her to understand but Metzger certainly did, lol. Thanks for your words of support anyway.

I would put it differently.

When Hitler was triumphing in Europe Carl Jung said that there were two collective unconsciouses: the Jewish collective unconscious and the Aryan collective unconscious. Unfortunately, the Aryan is prey to the former.

For those who are prey to the Judeo-Christian collective unconscious, the interview with Tom Holland that I embedded yesterday is a splendid opportunity to understand what’s going on in our little heads. Such an insight is opposite to Hollywood Nazis admiring Masson, Satan or idealising prison. Today’s prisons are hellish compared to Hitler’s incarceration after the Putsch, as we saw recently in that passage from Brendan Simms’ biography. The Landsberg prison was a five-star hotel compared to the prison Walsh and his friend Chris Gibbons, whom I also met, are now suffering.

Incidentally, recently the Greek man who told me he was going to commit suicide, also mentioned in ‘On commenters of The West’s Darkest Hour’, sent me an email confessing that he hadn’t done it! I suggested that he write his most painful memoirs, as I did in my autobiographical books, in pursuit of the only therapy that saved me. I don’t know if he will follow my advice but another commenter on this site, also committed like Walsh to a mental hospital for a while, has begun to write his memoirs.

More on how the most abusive parents undermine the mental health of the child can be found in my book Day of Wrath, the PDF of which is linked in the featured post.

Categories
Axiology Christendom Deranged altruism Tom Holland

Secular Christianity

On Friday I posted a 13-minute segment of a video under the title ‘Transvaluing Cross’ about a recent interview with Tom Holland. Now I’d like to embed the full interview, which lasts more than an hour:

At minute 11 Holland says something that explains secular Christianity:

‘If you are hostile to Christianity in the West, almost certainly you will be hostile to Christianity because of deeply Christian reasons’ (my emphasis).

Now that I’ve watched the full interview, I’ve noticed something that Holland fails to notice. When he talks about Roman sexuality during the Roman Empire he says that it was ruthless compared to our morality. But like any normie, Holland doesn’t know he’s talking about the decadent Roman Empire, not Republican Rome. Anyone who wants to learn about Aryan customs and habits when it comes to marriage should read what Tacitus said about the ancient Germans, or what Eduardo Velasco wrote about Spartan marriage.

Quite apart from that flaw, the interview is excellent for understanding the POV of this site, The West’s Darkest Hour. Holland explains admirably how Christian ethics transmuted into the civil rights preached by Martin Luther King, and the sexual ‘liberation’ that reigns today including the ‘rights’ of transgender people.

Nevertheless, ‘although progressives are deeply Christian’ says Holland, ‘for the first time in American history they are not acknowledging that’.