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Author: C .T.
“Don’t read it dearie mother!
It is written from another point of view, completely different!”
— Nietzsche’s mother quoting her son,
in a letter of 31 December 1894,
six years after his mental breakdown.
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“Order”
From Faith and Action (1938) by Helmut Stellrecht for the Hitler Youth:
The world came into being when order first appeared. It will exist as long as there continues to be order. It will reach its culmination when it has reached the highest state of order.
§ The German has the gift of creating order, living order, whether in the form of factories, armies or states. An order in which each has his place and his task, in which everything flows together smoothly as if it were a single body.
§ The ability of Germans to create order is evident also in small things, in precision. It shows itself in the German home, which has no equal in its cleanliness and order. It shows itself in a machine, in an apparatus, that function so precisely that they are unparalleled in the world. It shows itself in the German soldier, whose weapon is spotless, whose boots are not missing a single nail. It shows itself in the SA man or Hitler Youth, whose backpack or locker is perfectly arranged and maintained.
§ It is always the same German trait. It is not because of the presence of a spot of the absence of a nail, but rather because of order itself, because one must be brought up to do his task as best as possible and maintain German accomplishment at the highest level.
§ Results always depend on small things. A valuable machine is unusable because one part is not quite right. A machine gun on which everything depends fails because a grain of sand got in the barrel.
§ There must be order for there to be accomplishment, because every accomplishment begins with order. That is true for each individual part of life, and for the whole of it as well.
This entry has been moved: here.
Below, translated excerpts from the first chapter of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”):
Moses and the book of Judges
But not even this was enough for Moses, a character that a tract of 1598, On the Three Great Liars, blamed for “the largest and most egregious crimes” (summa et gravissime Mosis crimina) insofar as when “angry with the commanders of the army” he asked how they had spared the women and children. “Therefore kill all those men, even the children, and cut the throat of the women that have known a man; keep only girls and all the maids… And it was found that the booty was taken by the army of six hundred and seventy-five thousand sheep, seventy-two thousand oxen, donkeys, seventy-one thousand, and thirty-two thousand female virgins”—tremendous killings and robberies that also were contrary to the fifth and seventh commandments by Moses himself.
In a word, they perpetrated the most horrible atrocities and praise themselves for it, and burned towns and villages to leave no stone unturned. Today, when excavating the ancient Canaanites doublings, it is common to find a thick layer of ash that confirms the destruction by fire. One of the most important Palestinian cities in late Chalcolithic, Tell-Isdud or Ashdod, located in the international route of the sea (via maris) and that would become the capital of the Philistine Pentapolis, disappeared, destroyed by fire in the thirteenth century B.C., like its neighbor Tell-Mor.
Sometimes exterminating whole tribes spread because it was common to throw at the enemy the most severe form of war decreed by the Lord, the accursed (Hebrew herám, which was the negation of life itself, and which root derives from a word meaning “sacred” to the Western Semites): something offered to Yahweh as a kind of vast hecatomb or “ritual sacrifice.” Not by chance the biblical descriptions of “settlement” have been compared with the later campaigns of Islam (not nearly as bloody as those), when it is said that the conquerors should truly feel “custodians of the word of God” and protagonists of a holy war. “Just these, not the profane wars, end the anathema which means the extermination of all living in the name of Yahweh” (Gamm). Precisely, the “destruction at the roots can only be explained by the religious fanaticism of the Israelites.”
Those are the cases where the Lord expressly commands: “For in the towns that you shall not leave a living soul, but without differentiation you shall kill by the sword, namely: the Hittites and the Alamorreo, and the Canaanites and the Perizzites, and the Hivites, and the Jebusites, as the Lord your God has commanded you, lest they teach you to make all the abominations that they have used with their gods, and offend your Lord.”
Such excesses of faith had their origin, in the first place, in nationalism of that ancient people, undoubtedly one of the most extremist ever known, combined with the rigor of a monotheism unknown in those regions. Both elements mutually potentiated the claim to be the chosen people.
The Israelites of the pre-Davidic time committed the most terrible crimes, and celebrated the genocide as a pleasing action to the Lord’s eyes, almost as a symbol of faith. And that “holy war,” then and later was carried out with particular vehemence, without admitting negotiations or agreements. Only the extermination of the enemy, the uncircumcised (or unbaptized, the “heretic,” the “infidel”) is “a typically Israelite trait” (Ringgren).
In most respects, the description of the Old Testament book of Judges, dated between 1200 and 1050, i.e., a century and a half after the “settlement,” is a source of information if not entirely reliable, quite valid, and it barely mentions anything but “holy wars.” These always began with blessings, after a period of sexual continence, and usually ended with the total liquidation of the enemy: men, women and children. “The ruins of many villages and towns, repeatedly destroyed during the twelfth and eleventh centuries, provided the most graphic of archaeological commentaries” (Cornfeld / Botterweck).
The Ark of the Covenant, assurance of God’s presence, accompanied the massacres.
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Sparta – I
Excerpted from an article by Andrew Anglin:
The Jew as a destructive force of nature
To begin, I must, once again, bring up the analogy of a virus, as I believe it is the simplest way to present my understanding of the biological Jew (note that a bacterial infection, such as Yersinia pestis— the Black Plague—may also work for this analogy). A communicable disease follows what appears to be an organized pattern of destruction without the need for an internally organized plan of action. Before the age of modern science, such diseases were regularly perceived as a punishment from the gods, or God, given that they appeared to be acting with a force of will, following an orchestrated pattern of destruction. In fact, a virus is merely carrying out a genetic program of infection and destruction of the host organism. It does not require conscious agency in order to act out its organized pattern of destruction. In this way, I see the behavior of the Jew.
The Jew, while parasitical, is also predatory, and as such a secondary analogy may serve us as we seek to understand his nature. In the forest, the deer is eaten by the wolf. The deer, being as he is, the prey of the wolf, could no doubt assign ill-will to the wolf, given that the wolf causes it such suffering. The deer could, if he had the cognitive capacity, come up with the idea that the wolf is part of a conspiracy. Everywhere he goes, he sees a wolf, and each one of these wolves is trying to kill him—surely, the deer may think, these wolves have gotten together and planned a conspiracy to harm him. If the wolf was not organized in such a manner, he would simply behave like a deer, peacefully eating the unconscious green leaves of the forest, with no desire to harm the deer. Such a conspiracy theory regarding the nature of the wolf would appear internally consistent to the deer, so long as he was incapable of grasping the biological nature of the wolf, who, in his unkind treatment of the deer, is in fact carrying out a biological program for his own survival—a biological program which is inconceivable for the peaceful deer, who is quite satisfied living a life devoid of violence against other creatures.
The wolf, for his part, may or may not hold ill-will toward the deer, but, because of his having evolved to feed off of the deer, he must surely take some amount of pleasure in hunting and killing him, receiving an internal reward via chemical reaction in his brain for having fulfilled his biological needs (in the same way that we get chemical rewards for eating a steak or having sex).
Neither of the above analogies are perfect, but both represent specific concepts necessary for understanding the nature of the biological Jew.
Individual Jews, as well as the Jewish race, maintain subconscious and biologically-determined drives which dictate their behavior patterns. As such, they do not require, on the whole, a top-down organizational structure in order to follow what would otherwise appear, to those born without these subconscious drives, as a well-formulated plan of action.
Due to the nature of the Jew, who has evolved as both a parasite and a predator, given that he does not create or do any form of physical labor, his own internal system of chemically-allocated rewards is based around what is good for his method of survival. Given this, when a Jew harms a member of his host society, fulfilling an aspect of the larger survival strategy of the Jewish race to damage the host society and make it more susceptible to exploitation, he feels good at having done so.
Just as the deer has no capacity to understand the organizational patterns of the wolf, White people have great difficulty understanding the organizational patterns of Jew. We grew up in a harsh, cold environment, following a hunter-gatherer method of survival, wherein, though group cooperation was a necessity, individual survival was in very large part based on individual ability. Thus, we are much more prone to viewing ourselves and others as self-reliant individuals. Given the scarcity of resource, there was also a large degree of competition between tribal-family groups who shared very similar genetics.
Being that he functions as a virus within a host society, the group evolutionary strategy of the Jew is based wholly around collective cooperation, involving relatively little competition with genetically similar persons. In order to efficiently subvert and feed off of a host society, the Jew was required to deal with genetically similar individuals in a highly favorable manner. Given this, when a Jew meets another Jew, he is capable of forming an immediate bond with his kinsmen, without needing to go through the series of trust-building exchanges that a White person needs in order to establish a bond with another White person. Due to this genetic capacity to immediately, subconsciously recognize and bond with genetically similar persons, Jews do not require the type of top-down organizational system that European peoples require in order to maintain a cohesive social structure where the individual tends to act in a manner that is beneficial to the group.
Historical foundations for the perception of the Jew as a biological phenomenon
Apparently, when people suggest that the way the Jewish-owned media continually pushes the Jewish racial agenda is the result of a top-down conspiracy, they are literally suggesting that if these Jews controlling the media were not getting orders from a group of high-level Jews, they would be reporting things which could be damaging to the Jewish racial agenda. This, again, simply demonstrates a complete lack of understanding of the biologically-determined behavior patterns of the Jew.
If we look at the behavior of Jew throughout history, it is evident that he is incapable of resisting his fundamental biological drives, even when it goes against his own interests.
The Jews have historically been ejected from more than 100 White European nations/territories. This fact alone demonstrates the lack of a cohesive and structured long-term plan. White European people are the most tolerant of any people on the planet, and if the Jew had been acting on a secret plan, rather than functioning on biological drives, surely he would have recognized the point at which he was pushing it too far, and scaled back his exploitation, so as to allow him to continue to draw sustenance from these host populations.
With the Jewish take-over of Russia through the Bolshevik Revolution, we saw this same inability to regulate the degree of exploitation and abuse of the host population. Here, you had a situation where the Jew had obtained complete and total control over an entire nation of intelligent and capable Whites, a nation with virtually limitless natural resources. Instead of taking full advantage of this monumental achievement, building it up into an engine capable of fulfilling their every need for an eternity, they drove it into the ground. Their biological drive towards weakening the host was not capable of dealing with the level of control they had achieved, and thus they foolishly began destroying everything in a society they had full dominance over, putting people in camps and slaughtering them, crushing the people so completely that at the end virtually everyone was incapable of fulfilling their most basic human needs, and the host was of no more use to them.
And again, in post-WWII America, the Jews had everything they could possibly ask for. A massively disproportionate degree of control over a White society that was highly productive and very friendly towards them. The logical thing, if they indeed possessed a secret plan, would be for them to let things stay as they were, and continue to reap the benefits of feeding upon such a society. Instead, they, as a group, did what came to them naturally, and began to break down the internal stability of the society, sucking more than they could ever need from it, effectively killing the golden goose.
In the 1960s, they began a program of directed collapse of the social order, for no explainable reason other than that this was what came naturally to them. This has continued, as they push their host toward ever more unstable conditions, as we reach the point where there will simply be nothing left for them to take, nothing left for them to destroy. We may imagine again the wolf—if he eats all of the deer, without allowing them to reproduce, he is going to starve to death.