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Ancient Rome Destruction of Greco-Roman world Goths Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 119

Editor’s note: It is vital to see how Honorius, the Christian emperor, behaved in the immediate years before and after the sack of Rome of 410 by the blond Visigoths.

We could define Western Christian Civilisation, in which we still live (I write this in the year 2019 of the Christian Era) as the historical phenomenon in which the barbarians of the North embraced the god of the Jews. If instead the blond beast had embraced the Aryan gods of the Greco-Roman world, we would not be suffering now from the darkest hour of the West.

Intuitively, Emperor Honorius knew what would happen if these free-minded barbarians found a culture that would represent them better than Judeo-Christianity. That is why, in the years around the sack of Rome, he was desperate to obliterate what remained of the ancient world, including the burning of the books of science that Greece had left us. The aim was that under no circumstances did the fiery blondes of the north, who finally broke through successfully in Rome itself, got any knowledge about the classical world.

Honorius succeeded: the barbarians of the north never knew what they must have known: an Aryan culture related to their race was thriving before the cult of Semitic origin that took over Rome. When in 2002 I read the following passage from Deschner’s book, in the margin of the page I wrote in red ink ‘Se acabó’ (‘It’s over’), in the sense that the Greco-Roman culture died with these draconian measures:

 

______ 卐 ______

 

Now the monarch no longer only seeks the right to punish the heterodox, but also to change their faith… On March 23, 395 he forces the so-called mathematicians to burn their books before the eyes of the bishops and to enter the Catholic Church. Those who oppose are expelled, and those who are especially reluctant, banished.

On November 15, 407, the destruction of all the cult images and ‘pagan’ altars was ordered, as well as the confiscation of the temples not yet seized, together with all their goods and income.

It is also pointed out that the images of idols that still remain in the temples must disappear, ‘since this, as we already know, has been arranged on several occasions by imperial order’. So-called pagan festivals must also be eliminated, and owners of private chapels must destroy them. A whole series of provisions issued against ‘pagans’ and ‘heretics’ followed on November 24 and 27 of the year 408, January 15 of the year 409, and February 1, April 1 and June 26 of the year 409.

The government of Ravenna promulgated in the year 415 an especially harsh disposition against the ‘perverse superstitions’. The State now confiscated all the real estate of the temples. All the rents that once belonged to ‘superstitions with cursed justice’ must now belong ‘to our house’. All ceremonies of ‘pagan’ nature are also suppressed and certain infidel associations are forbidden.

Finally, on December 7, 415, the use of infidels in the state service is forbidden for the first time through legislation. They no longer have access to any office of the administration, of justice or of the militia. In fact, compared to the forty-seven high Christian positions there were only three who were not. In the last years of the government of Honorius, since 418, there is no senior official of ‘pagan’ confession.

___________

To contextualise these excerpts of a 3-page section of Vol. II in Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.

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Against the Fall of Night (novel) Lord of the Rings Neanderthalism Technology

Promethean fire

‘The Stars are not for man’
—a quote from Karellen
Childhood’s End (novel).

The following is a response to a comment in another thread about Robert Morgan.

My take on technology is different. I believe that the human race, whites included, are not ready for the Promethean fire—technology. It’s like empowering the Neanderthals with such fire: they would only destroy the world with it. Google how tons of nuclear waste are stored throughout the world and you get a Chernobyl-like picture for the future of planet Earth!

As a mortal enemy of Christian ethics, unlike ‘universal love’ I propose the opposite: ‘the extermination of the Neanderthals’. I would summarise it by paraphrasing Jesus: ‘Many genes will be called but few will be chosen’ in the day of wrath.

Morgan has failed to answer properly what would have happened in a world where Hitler had won the war. I very much doubt that that world would be as racially destructive as our world, in which Sauron won the war. Morgan assumes that, sooner or later, a triumphant Third Reich would misuse technology as much as the triumphant Allies (Sauron).

It would be fun if you discussed with Morgan at Unz Review. He is completely anti-tech. This is how the Anti-tech article on Wikipedia starts: ‘Neo-Luddism or new Luddism is a philosophy opposing many forms of modern technology. The word Luddite is generally used as a derogatory term applied to people showing technophobic leanings. The name is based on the historical legacy of the English Luddites, who were active between 1811 and 1816’. Morgan goes further. He endorses Ted Kaczynski, a.k.a., the Unabomber, and even Charles Manson for reasons still unclear to me.

Differences aside, Morgan has a point. As Kenneth Clark observed in his 1969 television series, ‘The only people who saw through industrialism in those early days were the poets. Blake, as everybody knows, thought that mills were the work of Satan. “Oh Satan, my youngest born… thy work is Eternal death with Mills and Ovens and Cauldrons”.’

Tolkien also saw it. His Lord of the Rings was a metaphor against how industrialisation in England murdered the beloved Shire of his childhood. As a protector of the forests, I’m as outraged as Ents at the widespread felling of trees by Saruman’s Orcs.

Evropa Soberana has also complained about how technological civilisation degrades the white man and Nature itself.

And, as I have stated many times on this site, ‘The Course of Empire is a five-part series of paintings created by Thomas Cole in 1833-1836. It reflected popular American sentiments of the times when many saw pastoralism as the ideal phase of human civilisation, fearing that empire would lead to gluttony and inevitable decay’ (see the five paintings by Cole: here).

Morgan seems to be saying that only after the fifth painting the surviving whites may regain their sanity again, always provided they never, ever try to surpass the pastoralist stage. Like Overlord Karellen, an extraterrestrial visitor of planet Earth, Morgan has made it very clear that humans will never be ready for the Promethean fire.

In my second book of the trilogy I propose something different: a mutated Aryan in an Earth populated exclusively by whites could finally be allowed to reach the stars. But from the psychogenic point of view, certainly He would be an altogether different White Man compared to those we see now. I refer to the development of the soul and, particularly, empathy: including empathy towards the animals, our Führer’s dream.

Unlike the Overman, present-day humans still have the soul of a Neanderthal (‘You have evolved from worm to man, but much within you is still worm’—Thus Spake Zarathustra).

In a blog entry it is difficult to convey the idea of what do I mean by surpassing the psychoclass that most humans belong to. But you can read the first novella by Arthur Clarke to get a rough idea: Against the Fall of Night and pay special attention to the city of Lys.

Categories
Julian (novel)

Julian, 70

The winter 355-356 was a painful one for me. I had no authority. I was ignored by the praetorian prefect. I had no duties, except to make an occasional progress through the countryside. Yet whenever I did show myself to the Gauls, I attracted large crowds. Even on the frostiest winter days, the people would come from miles around to look at me, and cheer me on. I was much moved even though I was aware that often as not they hailed me not as Julian Caesar but as Julius Caesar. Indeed, there was a legend among the peasants that the great Julius had once vowed that he would return from the grave to protect Gaul from its enemies; many thought the time had now come for the dead general to keep his promise, and that I was he.

Out of these progresses came several unexpected victories for us. One town, besieged by Germans, took heart at the presence of the Caesar, and the townspeople drove the enemy from their fields. Another town in Aquitania, defended only by old men, repulsed a German attack, shouting my name as war-cry and talisman of victory.

In Aquitania I fought my first “battle”. We were passing two abreast through a thick forest, when a band of Germans fell upon us. For a moment I was afraid my Italians would break and run. But they held their ground. That is all one needs when taken by surprise. In those first few minutes of attack an alert commander can rally his troops and strike back, if they hold fast initially.

Fortunately, we were at the forest’s edge. I ordered the men at the front to divert the Germans while the men at the rear got through the forest to the open plain. In a matter of minutes, our men were free of the woods. There were no casualties. Then, when we began to get the better of the Germans, they promptly fled: first one, then another, then several at a time.

Suddenly I heard myself shouting, “After them! Cut them off!” My troops obeyed. The Germans were now in full flight, back into the forest. “A silver piece for every German head!” I shouted. This bloodthirsty cry was taken up by my officers. It was the incentive needed. Roaring with excitement and greed, my troops fell upon the enemy. By the end of the day, a hundred German heads had been brought to me.

I have described this engagement not because it was of military importance—it was not—but because this was my first taste of battle. Unlike nearly all my predecessors (not to mention any conscientious patrician), I was quite without military experience. I had never even seen a man killed in battle. I had always preferred peace to war, study to action, life to death. Yet there I was shouting myself hoarse on the edge of a Gallic forest, with a small hill of bloody human heads in front of me. Was I sickened? or ashamed? Neither. I was excited in a way that men who choose to serve Aphrodite are excited by love. I still prefer philosophy to war, but nothing else. How I came to be like this is a mystery whose origin must be divine, determined by that fierce sun who is the genesis of all men and the protector of kings.

As we rode back to Vienne in the pale winter light, I trembled with an excitement that was close to joy, for I knew now that I would survive. Until that moment, I had not been certain of myself. For all that I knew, I might have been a coward or, worse, too paralysed by the confusion of the moment to make those swift decisions without which no battle was ever won. Yet when the shouting had begun and the blood flowed, I was exalted. I saw what had to be done with perfect clarity, and I did it.

This skirmish was not taken very seriously at Vienne. What was taken seriously, however, was the fact that Constantius had named me his fellow consul for the new year. It was his eighth consulship, my first. I was pleased, but only moderately. I have never understood why men so value this ancient title. The consul has no power (unless he also happens to be emperor), yet ambitious men will spend a fortune to be admitted to consular rank. Of course, one’s name will be known for ever, since all dates are figured by consulates. Even so, I am not much drawn to any form which has lost its meaning. Yet at my investiture, Florentius was almost civil, which was something gained. In a private meeting, he told me, “We plan an offensive in the late spring. You will, if you choose, take part.”

“As commander?”

“Caesar commands all of Gaul.”

“Caesar is most sensible of his high place. But am I to lead the armies? Am I to plan the war?”

“You will be our guide in all things, Caesar.” He was evasive. Clearly, he was not about to give up control of the province. But a beginning was made. The wall was breached. Now it was up to me to exploit this small change for the better.

When Florentius had departed, I sent for Sallust, my military adviser. He had been assigned to me when I first arrived in Gaul and I am forever in Constantius’s debt for having brought the two of us together. Sallust is both Roman soldier and Greek philosopher. What higher compliment can I give him? When we met, Sallust was in his late forties. He is tall, slow of speech but swift of mind; he comes of an ancient Roman family and like so many Romans of the aristocracy he has never wavered in his allegiance to the true gods. A close friend of such distinguished Hellenists as Symmachus and Praetextatus, he published some years ago a classic defence of our religion, On the Gods and the World. As Maximus is my guide to mysteries and Libanius my model for literary style, so Sallust remains my ideal of what a man should be.

Sallust was as pleased as I by the news. Together we studied a map of Gaul, and decided that the best move would be to strike directly at Strasbourg. This large city not only commanded a considerable part of the Rhine; it was also being used as a centre of operations by King Chnodomar. Its recapture would greatly strengthen us and weaken the enemy.

“There is a lesson in this,” said Sallust suddenly.

“In what?”

“Why are the Germans in Gaul?”

“Plunder. Desire for more territory. Why do the barbarian tribes ever move from place to place?”

“They are in Gaul because Constantius invited the tribes to help him against Magnentius. They helped him. And then they remained in Gaul.”

The point was well taken. One must never appeal for help to barbarians. Engage them as mercenaries, bribe them if that is the only way to keep the peace, but never allow a tribe to move into Roman territory for eventually they will attempt to seize what is Roman for themselves.

Even as Sallust and I were talking, Constantius was on the Danube, fighting two rebel tribes he had once allowed to settle there. Sallust then told me that there was conclusive evidence that Florentius was dealing secretly with certain of the German chiefs. Some he paid on the sly to remain where they were; others paid him not to disturb their present holdings. Carefully Sallust and I constructed our case against Florentius.

Categories
Feminism Mainstream media Vikings

Floki the Loyal

After the series that I recently translated about the ‘holy wrath’ among Scandinavians, I was curious to see Season 4 of the TV series about the Vikings; season of which, yesterday and today, I saw several episodes. But first I must clarify something.

If I had children I would not let them see neither Vikings nor Game of Thrones. As we know, both contain liberal messages, very toxic for the fourteen words. However, Game of Thrones at least captivates the viewer with the plot of the author of the novels. In Vikings, on the other hand, we only see a more or less distorted version of the Norsemen without a captivating plot. Both series put female characters acting like men: something I never saw in the movies I watched as a child, when the female characters maintained their femininity.

This said, it’s worth citing some words of Aslaug, the wife of Ragnar, after he began to woo a Chinese slave that Aslaug had bought from a Frank, a slave-dealer.

In episode four of the fourth season, Aslaug, of archetypal Nordic beauty, has a conversation with Floki: the eternal faithful to the old Scandinavian gods. Floki had been humiliated, and even sent to torture, by Ragnar and his son when Floki murdered a Christian monk who Ragnar had brought as spoils of war on his first pillage excursion in the first season.

Although I would not let my children watch television (even the Chernobyl miniseries invents a woman scientist who didn’t exist in real life) it is worth quoting these words from Aslaug:

‘Floki, I came to deliver my precious son into your hands. This is Ivar [her little blond son], who I love more than anyone else alive. And, Floki, I know he is clever. I want you to teach him the ways of our Gods. Teach Ivar the true path. Teach him to hate the Christian god as you hate the Christian god! Only you can do it, not Ragnar. I will bring him to you every day. Teach him to be a Viking. Teach him the deep, and ancient, ways’.

Categories
Kali Yuga

Chernobyl in the West

In real life, fire-fighters were trying to put out a fission reactor core burning at Chernobyl ignoring that it is impossible to do it with water. ‘You are dealing with something that has never occurred on this planet before’ is my favourite line of the recent HBO television series:

The West’s Darkest Hour is not a website for news, as many white nationalist forums are (e.g., The Daily Stormer). But today I’ll make an exception and say that recently Canada’s Ontario province has passed legislation that allows the government to seize children from families that refuse to accept their child’s chosen ‘gender identity’.

There are thousands of grotesque news items like the above throughout the West. To me, it is only a sign that the societal collapse is approaching. Psychotic people in the government are pushing the System to the brink of disaster, just as the bureaucrats of Chernobyl did it right before the explosion.