web analytics

Tag: Savitri Devi

Categories
August Kubizek Richard Wagner Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 65

Despite the polemics that the name of the Führer still unleashes, more than a quarter of a century after the disappearance of his physical person, his initiation into a powerful esoteric group, in direct connection with the primordial Tradition, is no longer in doubt.

Certainly, his detractors—and there are many!—have tried to present him as a man driven to all kinds of excesses, having been driven by his ‘hubris’ to betray the spirit of his spiritual masters. Or they saw in him a master of error, a disciple of ‘black magicians’, himself the soul and instrument of subversion (in the metaphysical sense) at its most tragic. But their clarity is suspect only because they all take the ‘moral’ point of view—and a false morality, since it is supposedly ‘the same for all men’.

What repels them, and prevents them a priori from recognising the truth of Hitlerism, is the total absence of anthropocentrism, and the enormity of the ‘war crimes’ and ‘crimes against humanity’, to which he is historically linked. In other words, they reproach him with being at odds with ‘universal consciousness’.
 

______ 卐 ______

 
Editor’s note: What Aryans don’t understand is that one has to reject theism and embrace pantheism to save one’s race (see my last comment in another thread).
 

______ 卐 ______

 
But the all-too-famous ‘universal conscience’ doesn’t exist; it has never existed. It is, at most, only the set of prejudices common to people of the same civilisation, insofar as they don’t feel or think for themselves, which means that it is not ‘universal’ in any way. Furthermore, spiritual development is not a matter of morality but of knowledge; of direct insight into the eternal Laws of being and non-being.

It is written in those ancient Laws of Manu, whose spirit is so close to that of the most enlightened followers of the Führer, that ‘a Brahmin possessing the entire Rig Veda’ (which doesn’t mean knowing by heart the 1009 hymns which compose it but the supreme knowledge), the initiation (which would imply the perfect understanding of the symbols hidden therein under the words and images they evoke) it is written, I say, that such a Brahman ‘would be stained with no crime, even if he had slain all the inhabitants of the three worlds, and accepted food from the vilest man’.[1]

______ 卐 ______

 
Editor’s note: This reminds me of ‘Dies irae’, the first essay in my Day of Wrath. The error of Christians and secular neochristians—virtually all whites—is that they think through New Testament value codes; not like the Star-Child.
 

______ 卐 ______

 
Certainly, such a man, having transcended all individuality, could only act dispassionately and, like the sage spoken of in the Bhagawad-Gîta, ‘in the interest of the universe’. But it doesn’t follow that his action would correspond to a ‘man-centred’ morality. There is even reason to believe that it could, if need be, deviate from this. For nothing proves that the ‘interest of the Universe’—the agreement of the action with the deep requirements of a moment of history, which the initiate grasps from the angle of the ‘eternal Present’— sometimes doesn’t require the sacrifice of millions of men, even the best.

Much has been made of Adolf Hitler’s membership (as well as that of several very influential figures of the Third Reich, including Rudolf Hess, Alfred Rosenberg, Dietrich Eckart) in the mysterious society founded in 1912 by Rudolf von Sebottendorf. Much has also been said about the decisive influence on him of readings of a very particular esoteric and messianic character, among others the writings of the former Cistercian monk Adolf Josef Lanz, known as Jörg Lanz von Liebenfels, founder (in 1900) and Grand Master of the ‘Order of the New Temple’, and his journal, Ostara (founded in 1905). We did not fail to recall his close connection with the geopolitician Karl Haushofer, member of the Société du Vril, versed in the knowledge of secret doctrines, which would have been revealed to him in India, Tibet and Japan, and very aware of the immense ‘magic power’ of the Swastika.[2]

Finally, the particular role of initiator played by at least Dietrich Eckart—if not Eckart and Rudolf Hess, although both have always presented themselves in public life as his faithful disciples and collaborators—has been emphasized. Eckart is said to have declared, in December 1923, on his deathbed, before some of his brothers of the Thule Society, that the masters of the said Society, including himself, would have given Adolf Hitler ‘the means of communicating with them’, that is, with the ‘higher unknowns’ or ‘intelligences outside of humanity’, and that he, in particular, would have ‘influenced history more than any other German’.[3]

It should not be forgotten that, whatever the initiatory training he underwent later on, it seems certain that the future Führer was already ‘between the ages of twelve and fourteen’ and perhaps even earlier, in possession of the fundamental directives of his historical ‘self’; that he had already shown his love for art in general, and especially for architecture and music; that he had already shown interest in German history (and history in general); that he was an ardent patriot; that he was hostile to the Jews (whom he felt to be the absolute antithesis of the Germans); and finally, his boundless admiration for all of Richard Wagner’s work.

It seems certain, from the account of his life up to the age of nineteen given by his teenage friend August Kubizek, that his great, true ‘initiator’—the one who really awakened in him a more than a human vision of things before any affiliation with any esoteric teaching group—was Wagner, and Wagner alone. Adolf Hitler retained all his life the enthusiastic veneration he had, barely out of childhood, devoted to the Master of Bayreuth. No one has ever understood or felt the cosmic significance of Wagnerian themes as he did—no one, not even Nietzsche who had undoubtedly gone some way towards knowing the First Principles. The creation of Parsifal remained an enigma for the philosopher of the ‘superman’, who only grasped the Christian envelope. The Führer, on the other hand, knew how to rise above the apparent opposition of opposites—including that which seems to exist between the ‘Good Friday Enchantment’ and the ‘Ride of the Valkyries’. He saw further ahead.
 

______ 卐 ______

 
Editor’s Note: We’ve talked a lot about Parsifal on this site, and I’ve also read what Nietzsche says about that opera (he loved the Prelude). If we take into account what I and others have been saying about Bach’s music, we see that Parsifal was a step forward in that syncretism of the Christian with the Pagan: something that Hitler understood perfectly, although the ultimate goal was pan-Germanic Paganism stripped of Christian influence. The Wagnerian Richard Strauss, who premiered works during the Third Reich, could have continued crossing that bridge but the Allies took it upon themselves to cut off neopagan culture and impose consumer capitalism, or communism, on both sides of the Berlin Wall.

Above I mentioned my ‘Dies irae’. To understand Richard Strauss better, remember what I say there about a symphonic poem I listened to countless times in my bedroom as a teenager: Thus Spoke Zarathustra, Strauss’s opus 30.
 

______ 卐 ______

 
Behind the ‘poetic setting of Wagnerian drama’, Hitler welcomed ‘the practical teaching of the obstinate struggle for selection and renewal’[4] and in the Grail, the source of eternal life, the very symbol of ‘pure blood’. And he praised the Master for having been able to give his prophetic message both through Parsifal and the pagan form of the Tetralogy. Wagner’s music had the gift of evoking in him the vision not only of previous worlds, but of scenes of history in the making; in other words, of opening the gates of the eternal Present—and this, apparently, from adolescence, if we are to believe the admirable scene reported by Auguste Kubizek which would have taken place following a performance of Wagner’s Rienzi at the Linz Opera House, when the future Führer was sixteen. The scene is too beautiful not to take the liberty of quoting it in full.
 

______ 卐 ______

 

Editor’s note: Wagner’s opera is about the life of Cola di Rienzi, a papal notary turned political leader, who lived in medieval Italy and succeeded in overthrowing the noble classes in Rome and giving power to the people. Magnanimous at first, he had to quell a revolt by the nobles to regain their privileges. In time, popular opinion changed, and the Church, which at first was in his favour, turned against him. At the end of the opera the people burned the Capitol in which Rienzi and a few followers met their fate.
 

______ 卐 ______

 
On leaving the theatre in Linz, where they had just seen a performance of Richard Wagner’s Rienzi, the two young men, Adolf and Augustus, instead of going home took, even though it was already past midnight, ‘the path leading to the top of the Freienberg’. They liked this deserted place because they had spent many a beautiful Sunday afternoon there alone in the middle of nature.

Now it was young Adolf who, visibly upset after the show, had insisted that they return there, despite the late hour or perhaps because of it. ‘He (Adolf) walked on’, writes Augustus, ‘without saying a word, without taking my presence into account. I had never seen him so strange, so pale. The higher we climbed, the more the fog dissipated…’

I wanted to ask my friend where he wanted to go like that, but the fierce and closed expression on his face prevented me from asking him the question… When we reached the top, the fog in which the city was still immersed disappeared. Above our heads the stars were shining brightly in a perfectly clear sky. Adolf then turned to me and took both my hands and clasped them tightly between his own. It was a gesture I had never seen him do before. I could feel how moved he was. His eyes shone with animation. The words did not come out of his mouth with ease, as usual, but in a choppy way. His voice was hoarse, and betrayed his upset.

Gradually he began to speak more freely. Words poured out of his mouth. Never before had I heard him speak, and never again was I to hear him speak as he did when alone, standing under the stars, we seemed to be the only creatures on earth. It is impossible for me to relate in detail the words my friend spoke in that hour before me.

Something quite remarkable, which I had never noticed when he had previously spoken struck me then: it was as if another ‘I’ was speaking through him: an Other, in contact with whom he was himself as upset as I was. It was impossible to believe that he was a speaker who was intoxicated by his own words. Quite the contrary! I rather had the impression that he himself experienced with astonishment, I would even say with bewilderment, what was flowing out of him with the elemental violence of a force of nature.

I dare not pass judgment on this observation. But it was a state of rapture in which he transposed into a grandiose vision, on another plane, his own—without direct reference to this example and model, and not merely as a repetition of this experience—what he had just experienced in connection with Rienzi. The impression made on him by this opera had, rather, been the external impulse that had compelled him to speak. Like the mass of water, hitherto held back by a dam, rushes forward, irresistible, if the dam is broken, so the torrent of eloquence poured out of him, in sublime images, with an invincible power of suggestion, he unfolded before me his own future and that of the German people…
 

______ 卐 ______

 
Editor’s Note: For decades I have called this phenomenon ‘the language of the Self’. (Alas, in Neanderthal land where I live, I never had a chance to use it on a mortal; only in my soliloquies.)

______ 卐 ______

 
Then there was silence. We went back down to the city. The clocks in the church towers struck three in the morning. We parted in front of my parents’ house. Adolf shook my hand. Stunned, I saw that he was not going home but back up the hill. ‘Where do you want to go again?’, I asked him, puzzled. He answered laconically: ‘I want to be alone’. I followed him for a long time with my eyes, while he went up the empty street in the night, wrapped in his dark coat.[5]

‘And’, Kubizek adds, ‘many years were to pass before I understood what that hour under the stars, during which he had been lifted above all earthly things, had meant for my friend’. And he reports a little later on the very words that Adolf Hitler pronounced, much later, after having recounted to Frau Wagner the scene that I have just recalled, unforgettable words: ‘It was then that everything began’. That was when the future master of Germany was, I repeat, sixteen years old.

_________

[1] Laws of Manu, Book Eleven, verse 261.

[2] Brissaud: Hitler et l’Ordre Noir (op. cit.), page 53.

[3] Ibid., pages 61-62.

[4] Rauschning: Hitler m’a dit (op. cit.), page 257.

[5] Auguste Kubizek, Adolf Hitler, mein Jugendfreund, 1953 edition, pages 139-141.

Categories
Hinduism Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 64

In several talks the Führer confessed to owing much to his opponents, especially to the Catholic Church, whose solid structure and durability he admired, and, within the Church, to the Jesuit Order, with its spiritual exercises and iron discipline.

He confessed to having borrowed from the Freemasons the practice of secrecy, that very thing which made them strong and dangerous in his eyes. He wanted, he said, to beat the Jews ‘with their own weapons’, and declared, correctly, that ‘he who learns nothing from his enemies is a fool’.[1]

But these contributions, however important they may have been, would never have been enough to give true Hitlerism the traditional character which I have tried, throughout these pages, to bring out.

They wouldn’t have sufficed, because the Church and the Freemasons as a whole (as spiritual groups) had been cut off from the primordial Tradition for centuries; and because the Jews, as a factor in the deliberate, organised levelling of all non-Jewish humanity, could not, as such (that is, apart from the isolated, apolitical individuals, thirsting for pure spirituality, who may exist among them), represent anything but the Anti-Tradition: the inspiring and directing brain of social subversion, itself a tangible expression of subversion in the esoteric sense of the word.

Something else was needed, no longer borrowings from the distorted, if not reversed, image of Tradition as it appears in the organisations, and in the pseudo-religious, pseudo-racial community, which National Socialist Germany had to combat; but a powerful, effective, genuine link with Tradition, a link secured and maintained by the only means by which it has ever been re-established and consolidated: initiation.

If one thinks of the total rejection of modern prejudices, by which Hitlerism opposes all political doctrines of our time as well as of the centuries immediately preceding it; if one remembers the dream of universal hierarchy, based above all on blood, which was and remains his; and, above all, if one considers this resounding negation of the Jacobin idea of the ‘rights of all men’ to at least primary education, one cannot help but compare the spirit of the Führer with that of the ancient legislators, the spokesmen of the Gods.

In connection with Adolf Hitler’s suppression of idiots, mental defectives and other human waste, and with the entire biological selection effort carried out under his orders, especially within the SS elite, I have evoked the laws that the Delphic Apollo once dictated to Lycurgus. (The physical perfection that was demanded of the volunteers of the Black Order immediately brings to mind that which the same God, the Aryan par excellence, demanded of his priests to whom poor eyesight, or a single tooth that required care, barred the possibility of novitiate.)

The secrecy of all science, even of the profane, in the future Hitlerian civilisation and the efforts already made under the Third Reich to limit, as far as possible, the misdeeds of general education—that ‘most corrosive poison’ of liberalism—evoke the curse that, thousands of years ago and in all traditional societies, was aimed at all those who would have divulged, especially to people of impure blood, the knowledge which the priests had given to them.

They recall the very old Laws of Manu and the formal prohibition therein of teaching the science of the sacred books and the incantatory formulae to the Shudras (and, even more, to the Chandalas, Poukhasas, and other people of mixed blood).[2] The Shudras were not allowed to learn the sacred books. The most severe penalties were imposed in ancient India on the Arya who would have allowed himself to utter a secret text in the presence of a man of the servile castes, and on the Shudra, or half-breed, who would have heard it, even without having listened. Similar laws existed among all the peoples still attached, each through its blood and scientific elite, to the original Tradition—all science being, at that time, still ‘sacred’ and secret.

In his galling book, which is full of unintentional tributes to the Führer—the most malicious criticisms are, in fact, unnoticed praises—Hermann Rauschning describes Hitlerism as ‘the irruption of the primitive world into the West’.[3]
 

______ 卐 ______

 
Editor’s note: Given that by the time I began to familiarise myself with the racialist right, American National Socialism was already dying (Matt Koehl would die in 2014), what was left in the white nationalist forums is what we may call ‘the Boy Scouts view of the Nazis’. This comical regression in the US was nothing other than the final triumph of Judeo-Christian ethics before the broken statue of the real God of the Aryan man, Apollo. Savitri continues:
 

______ 卐 ______

 
In reality, it is not the ‘primitive world’ that is at issue here—not, at least, the ‘primitive world’ in the sense that Rauschning understands it—but the primordial world: the world before any break with the more-than-human Tradition.

The ‘savages’ to whom the Christian alludes, furious at having taken the wrong path, are by no means ‘primitives’ but degenerates: precisely what the West, which has just rejected the last of its Saviours, is heading for. The civilisation that the latter would have founded, if Europe hadn’t shown that it was already ‘too late’, had all the features of those powerful recoveries that occur throughout the cycle, each time shorter, but always inspired by the same nostalgia for the increasingly unthinkable Golden Age, the Age of Truth.

Certainly, irresistible forces, essentially telluric, possessed the fascinated crowds at the call of Adolf Hitler. And the grandiose night parades, by torchlight, to the sound of war songs, drums and brass bands gave off a real collective spell.

Why not? This too was part of the art of awakening immemorial instincts, of returning to Nature with its depth richness and innocence, after centuries of lies and emasculation. Despite this, it was not ‘the drumming of the savage peoples’ which, as Rauschning writes, dominated the shifting structure of the Third Reich and above all the thinking and aspirations of the Führer and the great leaders, known or hidden, of the S.S. Order, the elite within the elite. It was the eternal ‘music of the spheres’ of which Plato spoke, mute to carnal ears but everywhere present: subtle, indestructible, hovering even over Germany in flames, even over the degraded Europe after the disaster of 1945.

And those who were (and are) able to grasp its rhythm heard it—and were to continue to hear it after the defeat—even before the dwarfs disguised as ‘judges’ of the post-war carnival courts; even at the foot of the gallows, and in the concentration camps of the victors; even in the bending of the ‘consumer society’ imposed on the dismembered Reich and the colony Europe of the United States: a society with empty arsenals and full pantries, as demanded by the Jews, who had not forgotten anything but, alas, they learned a lot since the time of the Weimar Republic.

For that which is eternal cannot be destroyed. And the initiate is the one who lives in the eternal, and acts in the name of the very principles that govern the universe. A Hindu who, at the beginning of the Second World War and even before, had hailed in the person of Adolf Hitler an ‘avatar of Vishnu’ and the ‘chief of all Aryas’, told me that he recognised him as such by the fact that he wanted ‘to give back to the caste system its original meaning and then extend it to the whole world’. In him, he said, had reappeared the One who, a few thousand years ago, declared to the hero Arjuna: ‘From Me have emanated the four castes, created by the different distribution of qualities’.[4]

This ties in and confirms all that I have just said: the initiate being consciously identical with the Principle of all being or non-being, (having ‘realised’ the identity of his essence with Him).

____________

[1] Rauschning (op. cit.). page 266.
[2] Laws of Manu, Book IV, 80-81.
[3] Rauschning (op. cit.) page 287.
[4] The Bhagawad-Gîta, IV, Verse 13.

Categories
Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 63

Editor’s note: What Savitri says below about the extreme imbecility of identical education for all kids is fundamental. It is right in the school where the unpolluted minds of white children and adolescents are being corrupted to the extent of producing, as a factory, millions upon millions of identical cogs that the System will then use in its machinery. Those who want to familiarise themselves with what we have been saying about ‘poisonous pedagogy’ could use Google translator to read my article on Carlo Collodi’s fairy tale, Pinocchio, published in my site about child abuse. Savitri wrote:
 

______ 卐 ______

 
The absolute rejection of ‘free and compulsory’ education—the same for all—is another of the main features that bring the society that Adolf Hitler dreamed of establishing, and already that of the Third Reich itself, closer to the traditional societies of the past. Already in Mein Kampf the idea of identical education for young men and women is rejected with the utmost rigour.[1]

It is not possible to give the same education to young people whom Nature has destined to different and complementary functions. Similarly, one cannot teach the same things, and in the same spirit, even to young people of the same sex who, later on, will have to engage in unrelated activities. To do so would be to burden their memory with a heap of information which they, for the most part, have no use for while, at the same time, depriving them of valuable knowledge and neglecting the formation of their character.[2]

This is true when they are children of the same couple. It is even more so when they are not. To realise this, it suffices to think of the incongruities resulting from the mania for the general distribution of a uniform education in a country of multiple races and cultures as is the case, for example, in India; or of those provoked by the teaching of the French literature programme of the baccalaureate to 20th century Khmers, who are, for the most part, ignorant of their own culture.

Adolf Hitler saw in this sinister nonsense one of the most alarming symptoms of the universal gangrene of anti-tradition. He wanted people to be taught only what was good and desirable for them to know, to hold the place in the human hierarchy that they should occupy by their heredity, race and innate personal abilities.

Few thinkers have attacked, as vehemently as he, the ‘civilising’ action of Christian missionaries in Black Africa and elsewhere; their obstinacy in imposing on the people of other climates a ridiculous dress[3] and values which serve only to unhinge them and make them rebels. Few have been as categorical as Hitler in condemning a uniform general education, distributed indiscriminately in primary schools, to the children of the masses, even European—even German!

He considered the superficial study of foreign languages and the sciences to be particularly useless for the great majority of the sons (and even more so for the daughters) of the folk. In Hitler’s opinion, one should be satisfied with teaching just enough of these subjects ‘to put on the right track’ those pupils who would take a genuine interest in them and prolong their schooling.

But there is more, and much more. In a European society dominated by its Germanic elite, such as the Führer would have rebuilt it (if he had been able), education, culture and a fortiori the practical probability of advanced spiritual development, had to regain the secret character—properly initiatory—which they had had in the most remote antiquity, among the Aryan peoples and others: the Germans of the Bronze Age as well as in the Egypt of the Pharaohs, and India. They were to be reserved for the privileged.

Emerging ‘at the origin’, that is to say, in the heroic age of National Socialism, of the decisive test of combat, these privileged people were necessarily drawn from all classes of ‘pre-Hitler’ society. It couldn’t be otherwise in an age when ‘class’ no longer corresponded to the purity of blood and its inherent qualities; it no longer had any justification.

But these soldiers of the first hour were to form, little by little, together with the young people rigorously selected and hardened in the ‘Burgs’ of the SS Order in the asceticism of the body, of the will and knowledge, to form an aristocracy, henceforth hereditary and strongly rooted—owner of vast family estates in the conquered areas—and itself hierarchical. These members of the elite corps par excellence, among whom the most beautiful and valuable sons of peasants, the most brilliant academics of good breeding, and many young representatives of the old and rigid German nobility, were to gradually merge into a true caste: an inexhaustible reservoir of candidates for superhumanity.

And, I repeat, in this new nobility of the Western world, which was to be created, were to be admitted also those Aryans ‘of other nationalities’ who would have ‘shown themselves sympathetic’ to the struggle which the Führer was waging. ‘For the Great Reich’ but also for the return of the whole Earth to a life based on traditional truth; ‘for the Great Reich’ because he alone could be the instrument of this recovery in extremis, if any somewhat lasting recovery was not already impossible. Already the Waffen SS could have been the barrier against the immense enterprise of subversion represented by Marxism, included contingents from some thirty countries, such as an Indian Legion and a Britische Freiwilligen Korps or ‘English Legion of St. George’, so true is it that ‘great empires are born on a national basis, but very soon leave it behind’. And what is true of an empire is even more true of a civilisation.[4]

Total ‘freedom of education’ was thus to be the privilege of the elite of blood and character, the natural elite, and of ‘those whom it would admit into its bosom’. (And it would admit fewer and fewer of them as, thanks to the rigorous racial selection of which it was to be the object, it would rise higher and higher above the less pure, less perfect masses.) Ultimately, completely freed from ‘all humanitarian and scientific prejudices’ and in this respect joining those of the world’s first ages, the future Hitlerian civilisation was to grant to ‘the great mass of the lower class’ and, a fortiori, to the inferior races of conquered foreigners—whom the Führer designated in advance as ‘modern slaves’—the ‘blessing of illiteracy’. And wherever, for the maintenance of harmony between the community, the visible hierarchy, certain knowledge and quality of existence were deemed necessary or advantageous, it had to dispense different degrees of knowledge and asceticism, or to encourage the acquisition thereof ‘a degree of instruction for each class, and within the class for each level’. And this was to be done even among the elite, which, I repeat, was to have ‘stages’ corresponding to innate capacities for development and action.[5]

__________

[1] Mein Kampf (op. cit.), pages 459-460.
[2] Libres propos sur la Guerre et la Paix (op. cit.) pages 309 and 344.
[3] Ibid, page 309.
[4] Ibid p. 344.
[5] Hitler m’a dit (op. cit.), page 62.

Categories
Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 62

But it is above all the constructive aspect of Hitlerism which makes it the elite’s fighting philosophy against levelling—against ‘mass reduction’ (Vermassung)—and the instrument of an in extremis recovery of Aryan humanity and, through it, of all earthly life, against the current of Time.

I have said it over and over again in these talks: there was nothing ‘new’ about the Führer’s ‘New Order’, the one he wanted and which, unfortunately, the pressure of the Dark Forces of the whole world had to crush before his installation. It was the oldest possible order: the ‘original’ order of things, firmly based on the eternal truths which dominate and condition that particular manifestation of Being which is life.

But its resurgence in our late stage of the age of untruths par excellence (and even later) could and never can happen except through combat. This is why the idea of relentless combat, of ‘perpetual revolution’, [1] is inseparable from Hitlerism. It underlies both the most positive creations in all fields and the most implacable defensive measures against the corruption of the race or the regime’s saboteurs.

Hitler’s intolerance is, even in its aggressiveness, only a defensive intolerance—a reaction, as I have tried to show, against the millennial intolerance of Judaism and its ‘jealous God’, and against that of the no less ‘jealous’ entities (‘universalism’, ‘democracy’, etc.) in which an increasingly Judaized world believes. Hitlerism itself is, even in its conquering momentum, nothing but a movement for the defence, protection and resurrection of the fundamental values of Life, denied in the West for centuries. It is the defence of the ideal Order, more or less apparent in the most venerable ancient societies, against all miscegenation, all levelling, all backward selections, all unnatural reversals; against the disintegrating pressure of what is commonly called ‘progress’ and which is, at the bottom, nothing but the ever more insistent affirmation of anthropocentrism. It is, I repeat, unthinkable outside the Dark Ages.
 

______ 卐 ______

 
Editor’s note: I would go a little further. Savitri speaks above about ‘the pressure of the Dark Forces’. It is the Christian idea of the human soul that is screwing the Aryan race. As Jack Frost tried unsuccessfully to communicate to Christian commenters in a thread from a Kevin MacDonald article of September 19, 2015:

Christians believe that the soul is eternal and always exists… Now, the soul is raceless and according to them the only important thing about a man; the body is dross, merely a shell. Why should someone who believes he is raceless and never going to die, and who is focused intently on things not of this world but an anticipated next, worry himself about trivial matters such as the survival of Western civilization or of this or that biological race? Clearly, to do so would be a heresy.

______ 卐 ______

 
When I speak of its ‘constructive aspect’ I don’t especially have in mind the spectacular material, social or even cultural achievements of the German Third Reich: not the restoration of the national economy (almost overnight), not the various initiatives or institutions that might be called ‘philanthropic’, the aid to mothers and children, the distributions of coal to the elderly during the winter, the cruises to the Balearic Islands or the Canary Islands organised for factory workers on paid leave, or the royal four-lane autobahns which ran as far as the eye could see into the splendour of the restored forests. All this was just one of a series of obvious signs of the victorious revolution, a series that was only just beginning.

Other signs, less obvious, more subtle than the first, were already appearing in all areas of life. Newborn babies were increasingly given beautiful Germanic names, evocative of a legendary past. Furniture, at least in some privileged homes, such as those of SS members, was decorated with symbolic motifs whose occult influence was felt even by those who couldn’t explain it. But however important they may have been, they were, again, only signs. This was not the revolution.

The real, positive, creative revolution—unique among the political upheavals of all centuries since antiquity—was the return to the sources, under the command of a qualified Chief and Master: both initiate and strategist, and supreme holder of political authority; prophet of the ‘new’ (or rather eternal) Doctrine and founder of the corresponding visible order; invested, as I said above, with the ‘power of the Two Keys’, elected by those Forces of Life which militate with more and more impersonal fervour, against the fatal tendencies of the Cycle near its end. The real revolution was the effort to restore a traditional society, hierarchically ordered according to the intangible values of all time; resting firmly on the earth while it carried its elite of race, character and knowledge beyond the human, as the plant with long serpentine stems holds its mystic lotuses, hatched in the light, on the surface of the pond, far above the nourishing mud.

The European, if not pan-Aryan society that the Führer wanted was to be no other than this. Politically centred around the Great Reich, that is to say, Germany, supplemented by the conquered areas in the West and especially in the East, would have been dominated by the Germanic elite of the SS, to which would have been increasingly incorporated Aryans of non-German origin, judged worthy of forming, together with their blood brothers, the warrior aristocracy of the new world. And at least part of this young aristocracy would have been—was, in fact, already—a spiritual elite, an initiatory group, linked, through the intermediary of a very ancient tradition, of Germanic expression, to the primordial Tradition.

Governed from 1933 onwards by the Incarnation of the divine Liberator, who returns unceasingly and, in the following years, by that of his paladins whom he would have designated, the Reich was to become once again what had been, centuries before Christianity and before Rome, the soil of the old Germanic tribes: a ‘Holy Land’ in the esoteric sense of the word; the cradle of a civilisation nourished by the radiance of a powerful centre of initiatory achievement.

And it is well known that this new Aryan civilisation, with its Germanic elite, was inspired this time by the same principles as the old society of Vedic and post-Vedic India, at a time when the caste system, also based on ‘race and personality’, still corresponded effectively to the natural hierarchy of men. In both cases, at the root of the whole social structure—and, with some exceptions, at the basis of the relations between conquerors and conquered—is the same notion of irreducible congenital inequality between human races, or even between the more or less clear subdivisions of the same fundamental race: an inequality which no religious or philosophical anthropocentrism can attenuate, and which it is the duty of the wise legislator to reinforce, if possible, but never to fight.

The abyss which, in the mind of the Führer, separates the Aryan worthy of the name from the ‘sub-humans’, is reminiscent in more than one respect of the abyss which, in the Sanskrit Scriptures, separates and opposes the Arya, ‘twice born’, from the Dasyu. According to Rauschning, the Führer goes so far as to speak of a ‘new variety of man’, the result of a real ‘mutation’, in the scientific and natural sense of the word[2] which would ‘far surpass present-day man’ and would move further and further away from ‘the man of the herd’, who has already entered, according to him, ‘the stage of decay and survival’.[3]

It seems that he saw this ‘mutation’—which, like the initiation of the ‘twice-born’ of ancient India, or that of the freemen of pagan Greece into the ‘mysteries’, concerned only the race of the masters—as the culmination of a hard series of tests. He felt that it was too late to impose such asceticism on the mature generation. It was the youth, the ‘splendid youth’ that Adolf Hitler loved so much, the youth whose destiny he was still to try to guide ‘in the centuries to come’ by writing his Political Testament under the thunder of the Russian guns, who had to undergo it, and emerge transformed, hardened, embellished, elevated to a higher level of being: a level that an elite within the elite had yet to exceed.

It was in the ‘fortresses’ (Burgs) of the warlike and mystical Order of the SS—those veritable nurseries of Western Kshatriyas—that the masters-at-arms and spiritual masters of the new aristocracy were to educate the young candidates for superhumanity. ‘My pedagogy is hard’, declared the inspired Lawgiver of the new Aryan world. ‘I work with a hammer and loosen everything that is dumb or worm-eaten. In my Burgs of Order we shall grow a youth before whom the world will tremble; a violent, imperious, fearless youth’… a youth who ‘will know how to bear pain. I want nothing weak or tender in them. I want it to have the strength and beauty of the young beasts… the innocence and nobility of Nature’.[4] And further on, still in the same conversation with Rauschning: ‘The only science I shall require of these young people is self-control. They will learn to tame fear. This is the first stage of my Order: the stage of heroic youth. From this will come the second degree: that of the ‘free man’, of the man ‘at the centre of the world’, of the ‘god-man’.[5]

What was this ‘God-man’, this ‘man at the centre of the world’?, the nature of which seems to have completely escaped Rauschning, as no doubt many of the Führer’s other interlocutors. What was it—what could it be—if not what the sages, in the traditional sense of the word, call ‘primordial man’ or ‘Edenic man’: he who has succeeded, precisely through his ‘self-mastery’, in identifying himself with the centre of his being (which is, like that of every being, human or not, the very centre of the manifested world) and who has thereby rediscovered his original innocence, because ‘while acting, he is no longer acts’?[6]

But there was a ‘future stage of manly maturity’, other, higher degrees of initiation of which Adolf Hitler was ‘not allowed to speak’. There were revelations, which were to come ‘later’, ‘long, perhaps, after his death’. He knew that this death—as well as the death, at least apparently, of the whole universe of truth which he was recreating by iron and fire—would be indispensable to the ultimate accomplishment of his mission.

He had had, at the age of sixteen, the extraordinary intuition, I should say: the vision. He seems never to have expressed to anyone the depth of his thinking, nor the magnitude (and horror) of what, from the angle of the ‘eternal Present’, his inner eye could discover of the immediate future of Germany and the world; nor the profound—more than human—reasons which made his fight necessary despite the old certainty and the increasingly obvious prospect of inevitable collapse.

He never expressed any of this because metaphysical knowledge, which alone justified everything he could have said, is, like all such knowledge, incommunicable. Among his most devoted collaborators only those who, like Rudolf Hess, were not aspects of the One Who Comes from the Past, but were nevertheless initiates, could follow him without a leap of faith. These needed no verbal or written transmission to grasp all that in the Führer’s secret thought, though impenetrable to discursive intelligence, was not beyond their level.

_________

[1] Rauschning: Hitler m’a dit, op. cit., page 59.

[2] Ibid., page 272.

[3] Ibid., pages 272-273.

[4] Ibid., page 278.

[5] Ibid., page 279.

[6] The Bhagawad-Gîta, IV, Verse 20.

Categories
Autobiography Child abuse Heinrich Himmler Holocaust Joseph Goebbels Reinhard Heydrich Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 61

This seems to be all the more true since before the war, the Reichssicherheitshauptamt (RSA) Subgroup IV 134 was itself involved in close cooperation with the Haganah, the underground Zionist organisation, in sending Jews from the Reich to Palestine, which was then under the British Mandate, despite the opposition of the government in London. Thus, in 1938 and the first months of 1939, almost four hundred thousand Jews left German territory, in full agreement with the National Socialist authorities.[1] I am not talking about those who left without being forced to, from 1933 to 1938, or before 1933.

Moreover, the famous Nuremberg Laws of September 1935, which best reflect the spirit of Hitler’s revolution and the purest Aryan racism, while denying Jews (as indeed all non-Aryans) the possibility of acquiring German nationality and forbidding them ‘to fly the German colours or to hoist the national flag of the Reich’, gave them the right ‘to hoist the Jewish colours’. The exercise of this right, it was specified, was ‘placed under the protection of the State’ [2] which clearly proves that at that time, despite their historical role as ‘ferment of decomposition’, Israelites were still considered in National Socialist Germany as foreigners to be distrusted and kept at a distance, but not as ‘vermin’ to be destroyed.

Things would change in 1941 and especially in 1942 and more and more as the Second World War became more relentless, more ‘total’. And this, above all, thanks to those ‘millions of non-Jews, friends of the Jews’, of which Samuel Untermeyer had foreseen, almost ten years before, the benevolent collaboration with his brethren of race in their fight to the death against the Third Reich.

For as early as May 1940, the massive attack by the British air force, deliberately directed against the German civilian population, began. The English general Spaight boasts about it in his book Bombing Vindicated. And the deluge of phosphorus and fire only intensified after the US entered the war, turning entire German cities into infernos night after night. It is estimated that about five million German civilians, women, old men and children, died during these ferocious bombardments: crushed under the smoking rubble or burnt alive in their shelters invaded by the liquid, flaming asphalt that poured in from the molten streets.

The Führer had not, as early as 1933, the day after the ‘declaration of war’ by several of their number in the name of all of them, interned all the Jews in Germany, as he could have done then.[3]

He felt strong enough to be generous, and besides, the light side outweighed the unforgiving side in his psychology. He had let all those who wanted to go—go with their money, which they immediately used to turn world opinion against him and his country. He had done everything, tried everything, to make it easier for them to put down peaceful roots outside the Germanic living space.

But no government had agreed to welcome them en masse into its territory or its colonies. Now it was war. And it was a Jewish war, as they themselves proclaimed to anyone who would listen: a war waged by Aryans, whose (misunderstood) sense of self-interest, narrow and jealous nationalism, and above all that superstition of ‘man’ inherited from both Christianity and Descartes, had been exploited by Jewish propaganda for years, a war against the Germans as ‘enemies of humanity’ and against the National Socialist Weltanschauung as ‘the negation of man’. It was hell unleashed against Germany by the Jews in the name of ‘man’.
 

______ 卐 ______

 
Editor’s note: Hell unleashed against Germany by the Jews? It is very difficult for an autobiographer like me, who has analysed his parents for decades, to see the Second World War as a Jewish war. It is obvious that it was a war of Aryans betraying themselves.

When I was a teenager, my mother’s slander against me was horrendous (she had lost her mind). But it was my father’s folie à deux that destroyed me (see details in Letter to mom Medusa, a book whose English translation I advertise on the sidebar). My father was not a simple victim of ill advice, but an active agent in believing everything to his Medusa wife. Since he could have chosen not to let himself be stung by the snakes of her wife’s scalp, but let himself be poisoned for decades, I cannot forgive him, or say that the ‘poor’ Anglo-Americans were victims of ill advice by the Jewish slander against the Germans.

Savitri and today’s anti-Semitic racialists believe the latter in order not to see the evil of their co-ethnics, although Savitri at least blamed Christianity for our misfortune as well. The difference between me and Savitri is that I blame much more anyone who let himself be infected by the Christian ethics regarding the Jewish Holocaust than she blamed. Just remember her words above: ‘thanks to those millions of non-Jews, friends of the Jews, of which Samuel Untermeyer had foreseen…’

Obviously, I am influenced here by the immense tragedy of my life, and how Christianity played a pivotal role in the destruction of my adolescence and my twenties (cf. the fifth book). The tragedy that killed the other two victims of my family (cf. the books about the deceased Corina and Leonora in my autobiography) made me see human nature differently. And it is almost impossible for visitors to understand the point of view of this site without having read From Jesus to Hitler: a new literary genre that I have inaugurated.
 

______ 卐 ______

 
No one, of course, except those who ‘live in the eternal’, can claim to know the innermost thoughts of Adolf Hitler. However, it is logical to assume that the hardening of his attitude towards the Jews, which began in 1941 and continued later, was a violent reaction against the superstition of ‘man’ and all the morality that goes with it, in the face of the daily and ever-increasing horror of the ‘phosphorus cleansings’, as their perpetrators, the Anglo-American bombers, called them.[4] If this was the application of the man’s morality, bent on crushing National Socialism by burning alive, women and children included, the people who had acclaimed it and brought it to power, then why hesitate any longer to oppose it, to the very last consequences, the immemorial morality of the Jungle: that of the struggle to the death between incompatible species?

The Führer may not have ordered the massive suppression of Jews, without distinction of sex or age, both in the conquered areas of the East (where they were very often confused with the most dangerous snipers and saboteurs) and in the concentration camps. But he allowed his most radical collaborators to act—such as Goebbels, whom he had severely reprimanded [5] the day after the well-known night of the popular pogrom of 9-10 November 1938, known as Kristallnacht. Heinrich Himmler and Reinhardt Heydrich merely executed the suggested measures, for which the Führer accepted full responsibility.
_____________

[1] Brissaud: Hitler et l’Ordre Noir (op. cit.), page 307.

[2] Article 4 of the Third Nuremberg Law.

[3] If, by the mouth of its responsible representatives, any nation declares war on France, will not all the nationals of that nation, domiciled in France, be immediately interned?

[4] Sauvageon, a post-war author, gave this cynical title to one of his novels.

[5] Grimm: Warum? Woher? aber Wohin? (op. cit.), page 84.

Categories
Exterminationism Film Final solution Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 60

Moreover, they acted and made others act without hatred or sadism.

To the American prosecutor Walton, who questioned him during his trial after the disaster, the SS Gruppenführer Otto Ohlendorf, Commander-in-Chief of Einsatzgruppe D, declared that a man ‘who showed pleasure in these executions was fired’,[1] which means that these executions were considered in high places, as well as in the ranks of the SS, as an unpleasant necessity; as a task to be accomplished without hesitation, certainly, but without joy as without disgust, with serene indifference, in the interest of the German Reich and soon Pan-Aryan, which was also ‘the interest of the Universe’.[2] In the mind of the Supreme Leader, Adolf Hitler, the expansion and transformation of the Reich was to initiate a global ‘recovery’ in the traditional sense of the word.
 

______ 卐 ______

 
Editor’s note: Perhaps it is worth confessing that, in my fantasies, I imagine the ‘extermination of the Neanderthals’ without an atom of sadism, as in the 1979 James Bond film Moonraker. Of course: the film is Hollywood bullshit like all the others. The billionaire Hugo Drax transported several dozen ‘genetically perfect’ (lol!) young men and women of different races, including blacks (!) to a space station. They would live there until Earth was cleansed and their descendants would be the seed of a ‘new master race’.

(Above, Hugo Drax, Moonraker’s villain, playing the piano at his mansion.) Drax reveals his plan to destroy human life by launching 50 giant balloons that would disperse a nerve gas into Earth’s atmosphere that kills humans instantly (animal species are unaffected). But Bond uses a laser-armed device to destroy some of the launched balloons.

I use the plot of that silly movie just to show that my hatred of Neanderthals is as cold and intellectual as Drax’s. Even with my exterminationist hatreds I would fulfil the 4 words, ‘avoid all unnecessary suffering’ when implementing final solutions to the human (or rather, Neanderthal) problem.

Savitri continues:

______ 卐 ______

 
But if, in practice, a ‘People’s Commissar’, a Slavic Communist,[3] was killed as an ‘enemy of the Reich’, as well as a Jew, it remains true that there was a nuance or difference in meaning between these two actions. The Slavic Communist was—just like any Communist as well as many non-Communists such as those nationalists of the Polish intelligentsia who were also shot by Einsatzgruppen commandos—considered personally dangerous. By killing him we eliminated an enemy, real or supposed. (There was no time to examine each individual case and to see whether, perhaps, some valuable individuals might not, in the long run, have been led to join the new German-dominated Europe.)

The Jew, in addition to the danger he could represent, and often did represent, personally, was considered dangerous in his very essence: because he belonged to the people whose historical role was to spread untruths and counter-values in the world: a source of subversion, a source of ‘anti-nature’; the ‘chosen’ people of the Powers Below (the exact antithesis of the Aryan and especially of the German), without whom neither Marxism, nor Jacobinism, nor Christianity—that ‘Bolshevism of Ancient World’, as the Führer so aptly put it—nor any of the forms of the superstition of ‘man’ and his ‘happiness’ at any price, would have come into being.

He symbolised the victory of the Dark Age, which the initiates know is inevitable, but which they strive to postpone as long as possible, if they have a fighting soul. His elimination was, even more than that of the people of all races who had believed his lies, a challenge to the Forces of Disintegration. For he was the ‘unclean’ element. In more than one speech, Himmler likened it to the parasitic insects whose presence degrades the most beautiful hair, the most robust body. And he saw its suppression ‘not as a matter of ideology, but as a matter of cleanliness’.

And yet… If there is an order to the leaders of the Einsatzgruppen to mercilessly eliminate ‘the enemies of National Socialism’ (including the Jews, of course), there is no German document proving that the ‘final solution of the Jewish problem’ meant the ‘total physical liquidation of the Jews’.

Consider the famous Protocol of the Wannsee Conference of January 18, 1942 (whose authenticity is questioned by an author as impartial as André Brissaud[4]) in the course of the trials set up after the war. With bad faith concerning the SS, the SD (Sicherheitsdienst), the Gestapo, etc., they translated as ‘extermination of the Jews in the German living space’ the sentence which actually means ‘repression of the Jews outside of German living space’ (Zurückdrängung der Juden aus dem Lebensraum des deutschen Volkes).[5]

It seems that, at first, it was only a question of ‘repression’ and not of indiscriminate extermination—and this, despite the anger of the Jews of the whole world, despite the resounding ‘declaration of war against the German Reich’ launched from New York at the beginning of August 1933 by Samuel Untermeyer, president of the ‘International Jewish Economic Federation to combat the Hitlerite oppression of Jews’ when there was still no oppression or persecution in Germany despite the call by Wladimir Jabotinsky, future head of the Jewish terrorist organisation Irgun Zwi Leumi, in the Jewish magazine Masha Rietsch of January 1934, for the ‘extermination of all Germans’.

_________

[1] Quoted in André Brissaud, Hitler and the Black Order, 1960 edition, p. 324.

[2] Bhagawad-Gîta, III, verse 25.

[3] Many of the People’s Commissars in Soviet Russia were Jews, but not all of them.

[4] Brissaud: Hitler and the Black Order (op cit.), p. 309.

[5] Quoted in full by Hans Grimm,Warum? Woher? Aber Wohin? 1954 edition, page 187.

Categories
Ethnic cleansing Final solution Holocaust Reinhard Heydrich Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 59

One can compare the action of the Einsatzgruppen against the Jews in Germany and in the countries occupied by the armies of the Third Reich with that of the Einsatzgruppen in the Eastern territories.

In both cases, according to the instructions given by Reinhard Heydrich in May 1941 to the leaders of the latter, the aim was to ‘mercilessly destroy all past, present and future opposition to National Socialism’[1] that is, to eliminate as many actual or potential enemies of the new Germanic faith and Empire as possible. In both cases, the action revealed a scale of values in complete opposition to all anthropocentrism or a scale of values completely devoid of hypocrisy. For war is in itself the negation of any anthropocentric faith or philosophy—especially war between men of different races and civilisations, some of whom regard the habitat of others as necessary, or favourable, to their development. Himmler remarked that the Anglo-Saxon pioneers in North America had ‘exterminated the Indians and only wanted to live on their native land’.[2]

And the fiercest anti-Hitlerites are forced to admit that he was right, and that there is no ‘respect for the human person’ in the attitude of the founders of the US towards the real Americans. It is all too easy, after the fact, when you have installed your democracy over the entire surface of a continent practically emptied of its inhabitants, whose race you have destroyed in the most cowardly way by alcohol, it is easy then, I say, to proclaim that the age of violence is over; to forbid others to carve out a ‘living space’ for themselves as you have carved out one for yourself and, should their effort end in failure, to bring them before a parody ‘International Tribunal’ as ‘criminals against humanity’.

This is easy. But it is an indictment of lies; of bad faith. It also accuses a secret and sordid envy: that of the dwarf towards the giant; that of the plutocrat in search of new markets, towards the warrior capable of frank and detached violence; that, too, of all the proud citizens of shaky colonial powers towards the conquering Third Reich, at the height of its glory.

In both actions—that of the Einsatzgruppen in Poland and Russia, and that against the Jews everywhere—the leaders of the Third Reich had men from conquered countries treated or allowed to be treated as the founders of the US had treated the Redskins, but with less tartuffery. They openly admitted that ‘the tragedy of greatness is to create new life by treading on corpses’:[3] corpses of which it doesn’t matter how many if the ‘new life’ is closer to its divine prototype; if it is more faithful to the supreme values than the life that is disappearing. And they sincerely believed it was, or would be (and indeed it would have been, if Germany had won the war).

______ 卐 ______

 
Editor’s Note: Some who come to comment on this site continue to do so without understanding that we are in a fight with the white nationalist POV. Here again is what we have said so many times:

This is a site for apprentices to fourteen-word priests (or a priestess, if a woman wants to become someone very similar to Savitri Devi, which I consider highly unlikely).

The gulf between the priest and the white nationalist is that the former has already transvalued Christian values to pre-Christian values, and regards the genocide of enemies as highly moral and laudable. The latter suffers from what we call ‘ogre of the superego’ inspired by Christianity, thus imagining the Nazis as if they weren’t killers but good Christians (like the Americans).

Those who want to know the real history of the Third Reich would do well to note that, among Reich sympathisers, the most knowledgeable don’t go around denying the genocides committed by the Nazis (e.g., Max Weber and David Irving). Or don’t they still notice these German words?

___________

[1] Quoted by André Brissaud in Hitler and the Black Order, 1969 edition, page 319.

[2] Confidences in Kersten (see Kersten’s book, Les mains du miracle, page 319).

[3] André Brissaud, Hitler and the Black Order, 1969 edition, page 309.

Categories
Ethnic cleansing Racial right Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 58

In a talk of 15 January 1942, the Führer alluded to the alarming increase in the population of India: an increase of fifty-five million in ten years[1], all the more alarming, one might say, because in this remote and last bastion of a properly Aryan religious and metaphysical tradition, it is the low castes, the aborigines and Eurasians—the non-Aryans and half-breeds—who are multiplying at the most insane rate, while the few millions of Aryans who have succeeded for sixty centuries in surviving more or less purely in a vast multiracial atmosphere, represent a growing minority.
 

______ 卐 ______

 
Editor’s Note: Savitri lived there and was married to one of them. If she didn’t depend on them, she would have said that they are all mudbloods now.
 

______ 卐 ______

 
The few millions of Aryans who have managed to survive, more or less, for sixty centuries in a vast multiracial environment, represent an ever-smaller minority, and enjoy (and already enjoyed in 1942), thanks to the parliamentary system introduced by the British, less and less political influence. But this tragedy didn’t concern Germany at war. The Führer continued: ‘We are witnessing the same phenomenon in Russia: women there have a child every year. The main reason for this increase is the decrease in mortality due to the progress of hygiene. What are our doctors thinking about?’ [2]

Here we are dealing with the direct threat of indefinitely increased masses, which risk submerging and dissolving in their bosom the future German colonists of the Eastern Marches and, in the meantime, softening the combatants of the German army who are the least detached from the human-too-human; Aryan masses, no doubt but not Germanic, and which the fate of history has set against the Germans from the Middle Ages onwards, and later on, sometimes mixed with Mongolian blood. This is a danger for the German people and for the balance of the new world that the Führer dreamed of founding: the pan-European, if not pan-Aryan, Empire dominated by Germany.

Adolf Hitler wanted to avert this danger, and he was well aware that banning preventive hygiene measures wouldn’t be enough. Therefore, according to Rauschning’s report, he had envisaged more radical measures—still in the spirit of the immemorial Law of the Jungle, the ‘struggle for life’, which the superior man has to apply above all to other men of inferior quality because they are his real rivals on earth: they, and not the noble beasts, aristocrats of the forest, savannah or desert nor the trees, the ornament of the soil.

‘Nature is cruel’, declared the Fighter against Time, ‘so we have the right to be too. At the moment when I am going to throw into the hurricane of iron and fire the flower of Germanism, without feeling any regret for the precious blood that is going to flow in torrents, who could dispute with me the right to annihilate millions of men of inferior races who are multiplying like insects, and whom I shall not, moreover, exterminate, but whose growth I shall systematically prevent—for example by separating men from women for years’?[3]
 

______ 卐 ______

 
Editor’s Note: Wow and triple wow!

I have long fantasised that the Europeans who conquered the Americas should have taken all the Indian males to the Atlantic shores and all the Indian females to the Pacific shores (of course: interbreeding is forbid). I never imagined that the Führer had toyed with a similar idea…

But this is where it is seen that Christianity, a thousand times more than Judaism, is the Great Enemy of the white race. The church of Rome sent its friars to catechize the natives, to equalise them to the Iberian white through the sacred sacrament of marriage.

The rest is history. The West’s Darkest Hour is ignored by the racialist right for the simple fact that they don’t want to see something so obvious. Savitri continues:
 

______ 卐 ______

 
And again: ‘For so many centuries we have been talking about the protection of the poor and miserable. The time has perhaps come to preserve the strong, who are threatened by their inferiors’.[4]
 

______ 卐 ______

 
Editor’s Note: When the slogan of the American white nationalist reads ‘Umwertuung aller Werte’ in German, not in English, we will know that the movement will have reached its maturity.

______ 卐 ______

 
Finally, it is hardly necessary to recall that this ‘directed economy of population movements’[5] through which he hoped to be able, outside the Germanic world, to check the tendency to overpopulation characteristic of the Dark Ages, represented only one aspect of his activity against the trends of this Age. A parallel, more visible and more brutal action—such as the much-maligned and misunderstood Einsatzgruppen—was later to complement it.

While all the Führer’s wisdom must be presented as a return to the Eternal Principles, his methods are reminiscent of those of antiquity, in the total absence of ‘conscience’ and hence of remorse, both in him, who was responsible for them, and in the men who applied them.

The suppression of human waste among his people is reminiscent of the summary treatment in Sparta of unwelcome newborns, whom the ephors deemed unworthy of being raised. And the action of its Einsatzgruppen in Poland and Russia—among the plethora of enslaved populations always ready to revolt—is singularly reminiscent of that of the merciless Spartan krypteia among the Helots. Both were, above all, actions of preventive defence implemented against a swarming of defeated people that the mere awareness of their numbers incited to raise their heads, and that nothing could push them to set up a force against their conquerors.

An enthusiastic statement by the Führer shows, moreover, better than long comments, his eminently revolutionary attitude and his contempt for the modern world—which he knew, anyway, doomed and which he dreamed of destroying: ‘Well, yes, we are Barbarians, and we want to be Barbarians. It is a badge of honour. We are the ones who will rejuvenate the world. The present world is near its end. Our only task is to tear it down.[6] That is, to destroy it in order to build on its ruins a world in accordance with eternal values, with the original meaning of things. [7]
___________

[1] Libres propos sur la Guerre et la Paix (op. cit) page 203.

[2] Ibid.

[3] Hermann Rauschning, Hitler m’a dit, (op. cit), pp. 159-60.

[4] Ibid. p. 160.

[5] Ibid.

[6] Ibid.

[7] Mein Kampf, German edition 1935, page 440.

Categories
Eugenics Kali Yuga Neanderthalism Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 57

But that is not all. One of the most depressing features of the Dark Age drawing to a close is, certainly, the disorderly proliferation of man.

______ 卐 ______

 
Editor’s note: From my childhood I became a racist when we would visit the centre of the great mongrel metropolis. What my eyes saw is what I’d eventually come to call ‘the Neanderthal marabunta’.

______ 卐 ______

 
Malthus, more than a hundred and fifty years ago, had already pointed out the dangers of this, but only from an economic point of view. Our optimists today try to answer him by evoking the new possibilities of exploiting the land, and even the sea, which, according to them, would allow the human population of the planet to increase fivefold or even tenfold without worry. But the dangers remain, and are becoming more and more apparent, because the overall increase in the number of people is no longer ‘arithmetical’ but geometrical. And it seems that now, more than a quarter of a century after the defeat of National Socialist Germany, the point has been reached beyond which nothing, other than a gigantic external intervention, human or divine, can stop it, and even more so to decrease the world’s population to the level where it would cease to endanger the natural balance.
 

______ 卐 ______

 

Editor’s note: So far my insistence on pointing out Chris Martenson’s course (summary: here) has not made a dent in the racialists’ worldview. Savitri ignored scientific data on what now is called peak oil because neo-Malthusian studies weren’t yet popular. Never mind that Martenson and others who talk about energy devolution are normies. What matters is whether their calculations are correct. As I have also said several times, among the racialists only the Austrian-Canadian Ernest Ronin has predicted that when energy devolution hits the fan, later in this century, a window of opportunity will open for our cause.
 

______ 卐 ______

 
The Führer, more than anyone else, was aware of the catastrophe that the overpopulation of certain regions of the earth already represented (and increasingly does represent), and not only because of the inevitable push, in the more or less short term, of the ‘hungry’ against the ‘haves’. What he feared most of all was the gradual disappearance of the natural elites, the racial elites, under the rising tide of biologically inferior multitudes, even if here and there some dikes could be erected to protect us. For it is to be noted that, at least in our time, it is generally the least beautiful and least gifted races, and within the same people the less pure elements, that are the most prolific.

What the defender of the Aryan elite also feared was the lowering of the physical, intellectual and moral standards—the loss of quality—of generations to come. This is, in fact, a result, statistically fatal, of the unlimited increase in the number of humans, even of the ‘good race’, as soon as natural selection is undermined by the widespread application of medicine, surgery and especially preventive hygiene: factors of reverse selection.

Thus, his programme for the purification of the German people (and, if he had won the war, of the peoples of Europe) included, in parallel with the sterilisation of incurable people who were able, despite of everything, to justify their existence by some useful work, the pure and simple physical elimination (without suffering, that is to say) of beings who were only human in the form such as monsters, idiots, mentally retarded people, lunatics, etc.
 

______ 卐 ______

 
Editor’s note: This reminds me of something funny. A few years ago, on a typical American white nationalist forum, a commenter said with conviction that the Third Reich’s eugenics programme was just another slander, similar to the holocaust myth. That happened a few years ago. What these folk didn’t realise, and still don’t get it, is that the Reich represented a transvaluation to pre-Christian values. In other words, axiologically the anti-Semites on the continent where I live are still Jew obeyers, a term I explained a couple of days ago.
 

______ 卐 ______

 
It was conceived in the sense of a definitive return to healthy Nature, which prompts the bird to throw the malformed chick out of the nest; also, in the spirit of the breeder who, from the litters of his female dogs or mares, removes and eliminates without hesitation the deformed subjects, or those too weak to survive without constant care. It was conceived in the spirit of the divine Lycurgus, the lawgiver of Sparta. And it is known that Lycurgus’ laws were dictated to him by the Apollo of Delphi, the ‘Hyperborean’.

Unfortunately, this programme was only just beginning to be implemented. The fierce opposition of the Christian churches, both Catholic and Protestant, resulted in a ‘postponement’ of the drastic measures it contained. Adolf Hitler was too much of a realist to confront head-on, in the midst of war, the prejudices that eleven hundred years of Christian anthropocentrism had embedded in the psyche of his people, and to brave the indignant sermons of a few bishops, such as von Galen of Münster. It would have been difficult to put these prelates (and this one in particular) under arrest without risking a highly inappropriate disaffection with the regime among their flock. This is how (among others) the ten thousand or so mentally retarded in the Bethel asylum near Bielefeld survived the fall of the Third Reich. I repeat: unfortunately.

It remains true that the physical elimination of human waste was, together with the sterilisation of the incurably ill but still ‘usable’ as ‘economic factors’, an essential aspect of Adolf Hitler’s fight against decadence. The pure and simple suppression of medicine and preventive hygiene was, logically, another aspect. And it would, no doubt, have been another aspect in a victorious Germany which would have dominated Europe, and would have had nothing to fear from the threat of prolific multitudes, massed in the East, under the command of leaders who had identified the old cause of Panslavism with that of Marxism-Leninism.

But, given the tragic reality of this threat—and the threat represented, in the longer term, and for quite different reasons, by the overpopulation of the whole Earth—it was first of all this foreign proliferation that putting a brake was needed.

Categories
Schutzstaffel (SS) Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 56

I recalled above the encouragement given by the Führer to the German birth rate. The German people, at once the most gifted in the West, the most disciplined and the toughest in war, were to be the main reservoir of the future European aristocracy.

Hadn’t it already been the reservoir of the continent’s ancient aristocracy, the people from whom, along with the Franks, all the lords of medieval Europe had emerged (except for those of Scandinavian origin, who are also, by the way, Germanic)?

This reservoir had to remain inexhaustible. Now, ‘the exceptional being in a family is often the fifth, seventh, tenth or twelfth child’[1] and the limitation of births leads, in the more or less long term, to the downfall of the strongest peoples—just as it had, remarked the Führer,[2] brought about the end of the Ancient World by numerically weakening its patrician houses in favour of a plebeian population that unceasingly multiplied and provided more and more faithful followers to levelling Christianity. It was therefore necessary to honour the mothers of large families.

But it doesn’t follow that, like our friends of man, Adolf Hitler contemplated with satisfaction the idea of an Earth indefinitely exploited by an indefinitely increased population. Far from it! Even in Germany, the systematic encouragement of the birth rate and the protection of the healthy, good-bred child was coupled with a severe selection policy which, even before the seizure of power, the circulation of Mein Kampf had revealed to the public.[3] The law of the Third Reich, which was the very expression of this policy, provided for the sterilisation of the incurably ill, the sick, the deficient, and Germans of mixed non-Aryan blood—Jewish or otherwise—who were in danger of transmitting their physical or mental infirmities or their racial inferiority to their descendants. It formally prohibited, under penalty of forced labour, any marriage or extra-marital sexual relations between Jews and Germans or people of ‘related [artverwandt] blood’.[4]

Strict, as we can see for the people as a whole, it was even more so for the members of this elite corps—a true Nordic aristocracy, from all points of view—represented by the SS. They were required to marry. This was a duty to the race, and also an order from the SS Reichsführer, Heinrich Himmler.[5] And they were asked to have as many children as possible. But they could only choose a wife with the permission of the SS Bureau of Races (SS Rassenamt) which examined the girl’s family tree with the utmost rigour, as well as her state of health and that of her antecedents.

And if they had to give life profusely, they also had to be lavish with their own blood on every battlefield. They were entrusted with the missions that demanded the most sustained courage, the most superhuman endurance, the most total disregard for suffering and death. It is enough to compare the losses suffered by these men on all fronts, but especially on the Eastern Front, with those of other German military units and the best foreign armies, to feel how little the life of an elite individual, and a fortiori that of any individual, counted in National Socialist Germany when it came to serving the Reich.

It is true that the birth rate was encouraged, and all the more so because the physical and psychological quality of the parents was more perfect. It was true that no pure-blooded German man or woman should try to deceive nature by using contraceptives, and thus risk depriving the race of an exceptional subject. ‘Do we know what we lose as a result of limiting births? The man who was killed before his birth is the riddle’.[6]

But, on the other hand, war, that the Führer foresaw, even ‘after victory’, would remain almost permanent on the edges of the conquered territories, as it had been on the shifting borders of the Roman Empire: war, ‘the natural state of man’[7] as he put it, took charge and would continue to take charge of limiting the number of adults, so much so that an SS family could only foresee the probability of survival… if it had at least ‘four sons’.[8]

In other words, to the dream of perpetual peace in a stunted world, where Man would have made Nature the servant of his pleasures and health, Adolf Hitler opposed the dream of permanent struggle, of ‘perpetual revolution’, both the joy and the duty of the Strong, standing alone amid universal decay. To the comfortable law of the least effort, he opposed the old Law of the Jungle: the ideal of life both overflowing and precarious; of life in danger. To the formula that a ragged, emptied, pretentious and lousy youth was soon to diffuse in the nightmarish world that followed the collapse of the Reich (‘Make love! Don’t make war!’) he supported the law of the old English aristocratic law: ‘To breed, to bleed, to lead’—procreate, shed blood, be the leaders.

__________

[1] Libres propos sur la Guerre et la Paix, page 74.

[2] Ibid., page 254.

[3] Mein Kamp, especially pages 279-280 of later editions (1935, 1936, etc.).

[4] Nuremberg Laws of September 1935.

[5] Order No. 65 of 31 December 1931.

[6] Words spoken by Adolf Hitler in a table talk on 19-20 August 1941.( Libres propos sur la Guerre et la Paix, page 29).

[7] Rauschning, Hitler told me (op. cit.), page 22.

[8] Libres propos, page 74.