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Tag: Savitri Devi

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Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 63

Editor’s note: What Savitri says below about the extreme imbecility of identical education for all kids is fundamental. It is right in the school where the unpolluted minds of white children and adolescents are being corrupted to the extent of producing, as a factory, millions upon millions of identical cogs that the System will then use in its machinery. Those who want to familiarise themselves with what we have been saying about ‘poisonous pedagogy’ could use Google translator to read my article on Carlo Collodi’s fairy tale, Pinocchio, published in my site about child abuse. Savitri wrote:
 

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The absolute rejection of ‘free and compulsory’ education—the same for all—is another of the main features that bring the society that Adolf Hitler dreamed of establishing, and already that of the Third Reich itself, closer to the traditional societies of the past. Already in Mein Kampf the idea of identical education for young men and women is rejected with the utmost rigour.[1]

It is not possible to give the same education to young people whom Nature has destined to different and complementary functions. Similarly, one cannot teach the same things, and in the same spirit, even to young people of the same sex who, later on, will have to engage in unrelated activities. To do so would be to burden their memory with a heap of information which they, for the most part, have no use for while, at the same time, depriving them of valuable knowledge and neglecting the formation of their character.[2]

This is true when they are children of the same couple. It is even more so when they are not. To realise this, it suffices to think of the incongruities resulting from the mania for the general distribution of a uniform education in a country of multiple races and cultures as is the case, for example, in India; or of those provoked by the teaching of the French literature programme of the baccalaureate to 20th century Khmers, who are, for the most part, ignorant of their own culture.

Adolf Hitler saw in this sinister nonsense one of the most alarming symptoms of the universal gangrene of anti-tradition. He wanted people to be taught only what was good and desirable for them to know, to hold the place in the human hierarchy that they should occupy by their heredity, race and innate personal abilities.

Few thinkers have attacked, as vehemently as he, the ‘civilising’ action of Christian missionaries in Black Africa and elsewhere; their obstinacy in imposing on the people of other climates a ridiculous dress[3] and values which serve only to unhinge them and make them rebels. Few have been as categorical as Hitler in condemning a uniform general education, distributed indiscriminately in primary schools, to the children of the masses, even European—even German!

He considered the superficial study of foreign languages and the sciences to be particularly useless for the great majority of the sons (and even more so for the daughters) of the folk. In Hitler’s opinion, one should be satisfied with teaching just enough of these subjects ‘to put on the right track’ those pupils who would take a genuine interest in them and prolong their schooling.

But there is more, and much more. In a European society dominated by its Germanic elite, such as the Führer would have rebuilt it (if he had been able), education, culture and a fortiori the practical probability of advanced spiritual development, had to regain the secret character—properly initiatory—which they had had in the most remote antiquity, among the Aryan peoples and others: the Germans of the Bronze Age as well as in the Egypt of the Pharaohs, and India. They were to be reserved for the privileged.

Emerging ‘at the origin’, that is to say, in the heroic age of National Socialism, of the decisive test of combat, these privileged people were necessarily drawn from all classes of ‘pre-Hitler’ society. It couldn’t be otherwise in an age when ‘class’ no longer corresponded to the purity of blood and its inherent qualities; it no longer had any justification.

But these soldiers of the first hour were to form, little by little, together with the young people rigorously selected and hardened in the ‘Burgs’ of the SS Order in the asceticism of the body, of the will and knowledge, to form an aristocracy, henceforth hereditary and strongly rooted—owner of vast family estates in the conquered areas—and itself hierarchical. These members of the elite corps par excellence, among whom the most beautiful and valuable sons of peasants, the most brilliant academics of good breeding, and many young representatives of the old and rigid German nobility, were to gradually merge into a true caste: an inexhaustible reservoir of candidates for superhumanity.

And, I repeat, in this new nobility of the Western world, which was to be created, were to be admitted also those Aryans ‘of other nationalities’ who would have ‘shown themselves sympathetic’ to the struggle which the Führer was waging. ‘For the Great Reich’ but also for the return of the whole Earth to a life based on traditional truth; ‘for the Great Reich’ because he alone could be the instrument of this recovery in extremis, if any somewhat lasting recovery was not already impossible. Already the Waffen SS could have been the barrier against the immense enterprise of subversion represented by Marxism, included contingents from some thirty countries, such as an Indian Legion and a Britische Freiwilligen Korps or ‘English Legion of St. George’, so true is it that ‘great empires are born on a national basis, but very soon leave it behind’. And what is true of an empire is even more true of a civilisation.[4]

Total ‘freedom of education’ was thus to be the privilege of the elite of blood and character, the natural elite, and of ‘those whom it would admit into its bosom’. (And it would admit fewer and fewer of them as, thanks to the rigorous racial selection of which it was to be the object, it would rise higher and higher above the less pure, less perfect masses.) Ultimately, completely freed from ‘all humanitarian and scientific prejudices’ and in this respect joining those of the world’s first ages, the future Hitlerian civilisation was to grant to ‘the great mass of the lower class’ and, a fortiori, to the inferior races of conquered foreigners—whom the Führer designated in advance as ‘modern slaves’—the ‘blessing of illiteracy’. And wherever, for the maintenance of harmony between the community, the visible hierarchy, certain knowledge and quality of existence were deemed necessary or advantageous, it had to dispense different degrees of knowledge and asceticism, or to encourage the acquisition thereof ‘a degree of instruction for each class, and within the class for each level’. And this was to be done even among the elite, which, I repeat, was to have ‘stages’ corresponding to innate capacities for development and action.[5]

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[1] Mein Kampf (op. cit.), pages 459-460.
[2] Libres propos sur la Guerre et la Paix (op. cit.) pages 309 and 344.
[3] Ibid, page 309.
[4] Ibid p. 344.
[5] Hitler m’a dit (op. cit.), page 62.

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Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 62

But it is above all the constructive aspect of Hitlerism which makes it the elite’s fighting philosophy against levelling—against ‘mass reduction’ (Vermassung)—and the instrument of an in extremis recovery of Aryan humanity and, through it, of all earthly life, against the current of Time.

I have said it over and over again in these talks: there was nothing ‘new’ about the Führer’s ‘New Order’, the one he wanted and which, unfortunately, the pressure of the Dark Forces of the whole world had to crush before his installation. It was the oldest possible order: the ‘original’ order of things, firmly based on the eternal truths which dominate and condition that particular manifestation of Being which is life.

But its resurgence in our late stage of the age of untruths par excellence (and even later) could and never can happen except through combat. This is why the idea of relentless combat, of ‘perpetual revolution’, [1] is inseparable from Hitlerism. It underlies both the most positive creations in all fields and the most implacable defensive measures against the corruption of the race or the regime’s saboteurs.

Hitler’s intolerance is, even in its aggressiveness, only a defensive intolerance—a reaction, as I have tried to show, against the millennial intolerance of Judaism and its ‘jealous God’, and against that of the no less ‘jealous’ entities (‘universalism’, ‘democracy’, etc.) in which an increasingly Judaized world believes. Hitlerism itself is, even in its conquering momentum, nothing but a movement for the defence, protection and resurrection of the fundamental values of Life, denied in the West for centuries. It is the defence of the ideal Order, more or less apparent in the most venerable ancient societies, against all miscegenation, all levelling, all backward selections, all unnatural reversals; against the disintegrating pressure of what is commonly called ‘progress’ and which is, at the bottom, nothing but the ever more insistent affirmation of anthropocentrism. It is, I repeat, unthinkable outside the Dark Ages.
 

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Editor’s note: I would go a little further. Savitri speaks above about ‘the pressure of the Dark Forces’. It is the Christian idea of the human soul that is screwing the Aryan race. As Jack Frost tried unsuccessfully to communicate to Christian commenters in a thread from a Kevin MacDonald article of September 19, 2015:

Christians believe that the soul is eternal and always exists… Now, the soul is raceless and according to them the only important thing about a man; the body is dross, merely a shell. Why should someone who believes he is raceless and never going to die, and who is focused intently on things not of this world but an anticipated next, worry himself about trivial matters such as the survival of Western civilization or of this or that biological race? Clearly, to do so would be a heresy.

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When I speak of its ‘constructive aspect’ I don’t especially have in mind the spectacular material, social or even cultural achievements of the German Third Reich: not the restoration of the national economy (almost overnight), not the various initiatives or institutions that might be called ‘philanthropic’, the aid to mothers and children, the distributions of coal to the elderly during the winter, the cruises to the Balearic Islands or the Canary Islands organised for factory workers on paid leave, or the royal four-lane autobahns which ran as far as the eye could see into the splendour of the restored forests. All this was just one of a series of obvious signs of the victorious revolution, a series that was only just beginning.

Other signs, less obvious, more subtle than the first, were already appearing in all areas of life. Newborn babies were increasingly given beautiful Germanic names, evocative of a legendary past. Furniture, at least in some privileged homes, such as those of SS members, was decorated with symbolic motifs whose occult influence was felt even by those who couldn’t explain it. But however important they may have been, they were, again, only signs. This was not the revolution.

The real, positive, creative revolution—unique among the political upheavals of all centuries since antiquity—was the return to the sources, under the command of a qualified Chief and Master: both initiate and strategist, and supreme holder of political authority; prophet of the ‘new’ (or rather eternal) Doctrine and founder of the corresponding visible order; invested, as I said above, with the ‘power of the Two Keys’, elected by those Forces of Life which militate with more and more impersonal fervour, against the fatal tendencies of the Cycle near its end. The real revolution was the effort to restore a traditional society, hierarchically ordered according to the intangible values of all time; resting firmly on the earth while it carried its elite of race, character and knowledge beyond the human, as the plant with long serpentine stems holds its mystic lotuses, hatched in the light, on the surface of the pond, far above the nourishing mud.

The European, if not pan-Aryan society that the Führer wanted was to be no other than this. Politically centred around the Great Reich, that is to say, Germany, supplemented by the conquered areas in the West and especially in the East, would have been dominated by the Germanic elite of the SS, to which would have been increasingly incorporated Aryans of non-German origin, judged worthy of forming, together with their blood brothers, the warrior aristocracy of the new world. And at least part of this young aristocracy would have been—was, in fact, already—a spiritual elite, an initiatory group, linked, through the intermediary of a very ancient tradition, of Germanic expression, to the primordial Tradition.

Governed from 1933 onwards by the Incarnation of the divine Liberator, who returns unceasingly and, in the following years, by that of his paladins whom he would have designated, the Reich was to become once again what had been, centuries before Christianity and before Rome, the soil of the old Germanic tribes: a ‘Holy Land’ in the esoteric sense of the word; the cradle of a civilisation nourished by the radiance of a powerful centre of initiatory achievement.

And it is well known that this new Aryan civilisation, with its Germanic elite, was inspired this time by the same principles as the old society of Vedic and post-Vedic India, at a time when the caste system, also based on ‘race and personality’, still corresponded effectively to the natural hierarchy of men. In both cases, at the root of the whole social structure—and, with some exceptions, at the basis of the relations between conquerors and conquered—is the same notion of irreducible congenital inequality between human races, or even between the more or less clear subdivisions of the same fundamental race: an inequality which no religious or philosophical anthropocentrism can attenuate, and which it is the duty of the wise legislator to reinforce, if possible, but never to fight.

The abyss which, in the mind of the Führer, separates the Aryan worthy of the name from the ‘sub-humans’, is reminiscent in more than one respect of the abyss which, in the Sanskrit Scriptures, separates and opposes the Arya, ‘twice born’, from the Dasyu. According to Rauschning, the Führer goes so far as to speak of a ‘new variety of man’, the result of a real ‘mutation’, in the scientific and natural sense of the word[2] which would ‘far surpass present-day man’ and would move further and further away from ‘the man of the herd’, who has already entered, according to him, ‘the stage of decay and survival’.[3]

It seems that he saw this ‘mutation’—which, like the initiation of the ‘twice-born’ of ancient India, or that of the freemen of pagan Greece into the ‘mysteries’, concerned only the race of the masters—as the culmination of a hard series of tests. He felt that it was too late to impose such asceticism on the mature generation. It was the youth, the ‘splendid youth’ that Adolf Hitler loved so much, the youth whose destiny he was still to try to guide ‘in the centuries to come’ by writing his Political Testament under the thunder of the Russian guns, who had to undergo it, and emerge transformed, hardened, embellished, elevated to a higher level of being: a level that an elite within the elite had yet to exceed.

It was in the ‘fortresses’ (Burgs) of the warlike and mystical Order of the SS—those veritable nurseries of Western Kshatriyas—that the masters-at-arms and spiritual masters of the new aristocracy were to educate the young candidates for superhumanity. ‘My pedagogy is hard’, declared the inspired Lawgiver of the new Aryan world. ‘I work with a hammer and loosen everything that is dumb or worm-eaten. In my Burgs of Order we shall grow a youth before whom the world will tremble; a violent, imperious, fearless youth’… a youth who ‘will know how to bear pain. I want nothing weak or tender in them. I want it to have the strength and beauty of the young beasts… the innocence and nobility of Nature’.[4] And further on, still in the same conversation with Rauschning: ‘The only science I shall require of these young people is self-control. They will learn to tame fear. This is the first stage of my Order: the stage of heroic youth. From this will come the second degree: that of the ‘free man’, of the man ‘at the centre of the world’, of the ‘god-man’.[5]

What was this ‘God-man’, this ‘man at the centre of the world’?, the nature of which seems to have completely escaped Rauschning, as no doubt many of the Führer’s other interlocutors. What was it—what could it be—if not what the sages, in the traditional sense of the word, call ‘primordial man’ or ‘Edenic man’: he who has succeeded, precisely through his ‘self-mastery’, in identifying himself with the centre of his being (which is, like that of every being, human or not, the very centre of the manifested world) and who has thereby rediscovered his original innocence, because ‘while acting, he is no longer acts’?[6]

But there was a ‘future stage of manly maturity’, other, higher degrees of initiation of which Adolf Hitler was ‘not allowed to speak’. There were revelations, which were to come ‘later’, ‘long, perhaps, after his death’. He knew that this death—as well as the death, at least apparently, of the whole universe of truth which he was recreating by iron and fire—would be indispensable to the ultimate accomplishment of his mission.

He had had, at the age of sixteen, the extraordinary intuition, I should say: the vision. He seems never to have expressed to anyone the depth of his thinking, nor the magnitude (and horror) of what, from the angle of the ‘eternal Present’, his inner eye could discover of the immediate future of Germany and the world; nor the profound—more than human—reasons which made his fight necessary despite the old certainty and the increasingly obvious prospect of inevitable collapse.

He never expressed any of this because metaphysical knowledge, which alone justified everything he could have said, is, like all such knowledge, incommunicable. Among his most devoted collaborators only those who, like Rudolf Hess, were not aspects of the One Who Comes from the Past, but were nevertheless initiates, could follow him without a leap of faith. These needed no verbal or written transmission to grasp all that in the Führer’s secret thought, though impenetrable to discursive intelligence, was not beyond their level.

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[1] Rauschning: Hitler m’a dit, op. cit., page 59.

[2] Ibid., page 272.

[3] Ibid., pages 272-273.

[4] Ibid., page 278.

[5] Ibid., page 279.

[6] The Bhagawad-Gîta, IV, Verse 20.

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Autobiography Child abuse Heinrich Himmler Holocaust Joseph Goebbels Reinhard Heydrich Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 61

This seems to be all the more true since before the war, the Reichssicherheitshauptamt (RSA) Subgroup IV 134 was itself involved in close cooperation with the Haganah, the underground Zionist organisation, in sending Jews from the Reich to Palestine, which was then under the British Mandate, despite the opposition of the government in London. Thus, in 1938 and the first months of 1939, almost four hundred thousand Jews left German territory, in full agreement with the National Socialist authorities.[1] I am not talking about those who left without being forced to, from 1933 to 1938, or before 1933.

Moreover, the famous Nuremberg Laws of September 1935, which best reflect the spirit of Hitler’s revolution and the purest Aryan racism, while denying Jews (as indeed all non-Aryans) the possibility of acquiring German nationality and forbidding them ‘to fly the German colours or to hoist the national flag of the Reich’, gave them the right ‘to hoist the Jewish colours’. The exercise of this right, it was specified, was ‘placed under the protection of the State’ [2] which clearly proves that at that time, despite their historical role as ‘ferment of decomposition’, Israelites were still considered in National Socialist Germany as foreigners to be distrusted and kept at a distance, but not as ‘vermin’ to be destroyed.

Things would change in 1941 and especially in 1942 and more and more as the Second World War became more relentless, more ‘total’. And this, above all, thanks to those ‘millions of non-Jews, friends of the Jews’, of which Samuel Untermeyer had foreseen, almost ten years before, the benevolent collaboration with his brethren of race in their fight to the death against the Third Reich.

For as early as May 1940, the massive attack by the British air force, deliberately directed against the German civilian population, began. The English general Spaight boasts about it in his book Bombing Vindicated. And the deluge of phosphorus and fire only intensified after the US entered the war, turning entire German cities into infernos night after night. It is estimated that about five million German civilians, women, old men and children, died during these ferocious bombardments: crushed under the smoking rubble or burnt alive in their shelters invaded by the liquid, flaming asphalt that poured in from the molten streets.

The Führer had not, as early as 1933, the day after the ‘declaration of war’ by several of their number in the name of all of them, interned all the Jews in Germany, as he could have done then.[3]

He felt strong enough to be generous, and besides, the light side outweighed the unforgiving side in his psychology. He had let all those who wanted to go—go with their money, which they immediately used to turn world opinion against him and his country. He had done everything, tried everything, to make it easier for them to put down peaceful roots outside the Germanic living space.

But no government had agreed to welcome them en masse into its territory or its colonies. Now it was war. And it was a Jewish war, as they themselves proclaimed to anyone who would listen: a war waged by Aryans, whose (misunderstood) sense of self-interest, narrow and jealous nationalism, and above all that superstition of ‘man’ inherited from both Christianity and Descartes, had been exploited by Jewish propaganda for years, a war against the Germans as ‘enemies of humanity’ and against the National Socialist Weltanschauung as ‘the negation of man’. It was hell unleashed against Germany by the Jews in the name of ‘man’.
 

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Editor’s note: Hell unleashed against Germany by the Jews? It is very difficult for an autobiographer like me, who has analysed his parents for decades, to see the Second World War as a Jewish war. It is obvious that it was a war of Aryans betraying themselves.

When I was a teenager, my mother’s slander against me was horrendous (she had lost her mind). But it was my father’s folie à deux that destroyed me (see details in Letter to mom Medusa, a book whose English translation I advertise on the sidebar). My father was not a simple victim of ill advice, but an active agent in believing everything to his Medusa wife. Since he could have chosen not to let himself be stung by the snakes of her wife’s scalp, but let himself be poisoned for decades, I cannot forgive him, or say that the ‘poor’ Anglo-Americans were victims of ill advice by the Jewish slander against the Germans.

Savitri and today’s anti-Semitic racialists believe the latter in order not to see the evil of their co-ethnics, although Savitri at least blamed Christianity for our misfortune as well. The difference between me and Savitri is that I blame much more anyone who let himself be infected by the Christian ethics regarding the Jewish Holocaust than she blamed. Just remember her words above: ‘thanks to those millions of non-Jews, friends of the Jews, of which Samuel Untermeyer had foreseen…’

Obviously, I am influenced here by the immense tragedy of my life, and how Christianity played a pivotal role in the destruction of my adolescence and my twenties (cf. the fifth book). The tragedy that killed the other two victims of my family (cf. the books about the deceased Corina and Leonora in my autobiography) made me see human nature differently. And it is almost impossible for visitors to understand the point of view of this site without having read From Jesus to Hitler: a new literary genre that I have inaugurated.
 

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No one, of course, except those who ‘live in the eternal’, can claim to know the innermost thoughts of Adolf Hitler. However, it is logical to assume that the hardening of his attitude towards the Jews, which began in 1941 and continued later, was a violent reaction against the superstition of ‘man’ and all the morality that goes with it, in the face of the daily and ever-increasing horror of the ‘phosphorus cleansings’, as their perpetrators, the Anglo-American bombers, called them.[4] If this was the application of the man’s morality, bent on crushing National Socialism by burning alive, women and children included, the people who had acclaimed it and brought it to power, then why hesitate any longer to oppose it, to the very last consequences, the immemorial morality of the Jungle: that of the struggle to the death between incompatible species?

The Führer may not have ordered the massive suppression of Jews, without distinction of sex or age, both in the conquered areas of the East (where they were very often confused with the most dangerous snipers and saboteurs) and in the concentration camps. But he allowed his most radical collaborators to act—such as Goebbels, whom he had severely reprimanded [5] the day after the well-known night of the popular pogrom of 9-10 November 1938, known as Kristallnacht. Heinrich Himmler and Reinhardt Heydrich merely executed the suggested measures, for which the Führer accepted full responsibility.
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[1] Brissaud: Hitler et l’Ordre Noir (op. cit.), page 307.

[2] Article 4 of the Third Nuremberg Law.

[3] If, by the mouth of its responsible representatives, any nation declares war on France, will not all the nationals of that nation, domiciled in France, be immediately interned?

[4] Sauvageon, a post-war author, gave this cynical title to one of his novels.

[5] Grimm: Warum? Woher? aber Wohin? (op. cit.), page 84.

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Exterminationism Film Final solution Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 60

Moreover, they acted and made others act without hatred or sadism.

To the American prosecutor Walton, who questioned him during his trial after the disaster, the SS Gruppenführer Otto Ohlendorf, Commander-in-Chief of Einsatzgruppe D, declared that a man ‘who showed pleasure in these executions was fired’,[1] which means that these executions were considered in high places, as well as in the ranks of the SS, as an unpleasant necessity; as a task to be accomplished without hesitation, certainly, but without joy as without disgust, with serene indifference, in the interest of the German Reich and soon Pan-Aryan, which was also ‘the interest of the Universe’.[2] In the mind of the Supreme Leader, Adolf Hitler, the expansion and transformation of the Reich was to initiate a global ‘recovery’ in the traditional sense of the word.
 

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Editor’s note: Perhaps it is worth confessing that, in my fantasies, I imagine the ‘extermination of the Neanderthals’ without an atom of sadism, as in the 1979 James Bond film Moonraker. Of course: the film is Hollywood bullshit like all the others. The billionaire Hugo Drax transported several dozen ‘genetically perfect’ (lol!) young men and women of different races, including blacks (!) to a space station. They would live there until Earth was cleansed and their descendants would be the seed of a ‘new master race’.

(Above, Hugo Drax, Moonraker’s villain, playing the piano at his mansion.) Drax reveals his plan to destroy human life by launching 50 giant balloons that would disperse a nerve gas into Earth’s atmosphere that kills humans instantly (animal species are unaffected). But Bond uses a laser-armed device to destroy some of the launched balloons.

I use the plot of that silly movie just to show that my hatred of Neanderthals is as cold and intellectual as Drax’s. Even with my exterminationist hatreds I would fulfil the 4 words, ‘avoid all unnecessary suffering’ when implementing final solutions to the human (or rather, Neanderthal) problem.

Savitri continues:

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But if, in practice, a ‘People’s Commissar’, a Slavic Communist,[3] was killed as an ‘enemy of the Reich’, as well as a Jew, it remains true that there was a nuance or difference in meaning between these two actions. The Slavic Communist was—just like any Communist as well as many non-Communists such as those nationalists of the Polish intelligentsia who were also shot by Einsatzgruppen commandos—considered personally dangerous. By killing him we eliminated an enemy, real or supposed. (There was no time to examine each individual case and to see whether, perhaps, some valuable individuals might not, in the long run, have been led to join the new German-dominated Europe.)

The Jew, in addition to the danger he could represent, and often did represent, personally, was considered dangerous in his very essence: because he belonged to the people whose historical role was to spread untruths and counter-values in the world: a source of subversion, a source of ‘anti-nature’; the ‘chosen’ people of the Powers Below (the exact antithesis of the Aryan and especially of the German), without whom neither Marxism, nor Jacobinism, nor Christianity—that ‘Bolshevism of Ancient World’, as the Führer so aptly put it—nor any of the forms of the superstition of ‘man’ and his ‘happiness’ at any price, would have come into being.

He symbolised the victory of the Dark Age, which the initiates know is inevitable, but which they strive to postpone as long as possible, if they have a fighting soul. His elimination was, even more than that of the people of all races who had believed his lies, a challenge to the Forces of Disintegration. For he was the ‘unclean’ element. In more than one speech, Himmler likened it to the parasitic insects whose presence degrades the most beautiful hair, the most robust body. And he saw its suppression ‘not as a matter of ideology, but as a matter of cleanliness’.

And yet… If there is an order to the leaders of the Einsatzgruppen to mercilessly eliminate ‘the enemies of National Socialism’ (including the Jews, of course), there is no German document proving that the ‘final solution of the Jewish problem’ meant the ‘total physical liquidation of the Jews’.

Consider the famous Protocol of the Wannsee Conference of January 18, 1942 (whose authenticity is questioned by an author as impartial as André Brissaud[4]) in the course of the trials set up after the war. With bad faith concerning the SS, the SD (Sicherheitsdienst), the Gestapo, etc., they translated as ‘extermination of the Jews in the German living space’ the sentence which actually means ‘repression of the Jews outside of German living space’ (Zurückdrängung der Juden aus dem Lebensraum des deutschen Volkes).[5]

It seems that, at first, it was only a question of ‘repression’ and not of indiscriminate extermination—and this, despite the anger of the Jews of the whole world, despite the resounding ‘declaration of war against the German Reich’ launched from New York at the beginning of August 1933 by Samuel Untermeyer, president of the ‘International Jewish Economic Federation to combat the Hitlerite oppression of Jews’ when there was still no oppression or persecution in Germany despite the call by Wladimir Jabotinsky, future head of the Jewish terrorist organisation Irgun Zwi Leumi, in the Jewish magazine Masha Rietsch of January 1934, for the ‘extermination of all Germans’.

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[1] Quoted in André Brissaud, Hitler and the Black Order, 1960 edition, p. 324.

[2] Bhagawad-Gîta, III, verse 25.

[3] Many of the People’s Commissars in Soviet Russia were Jews, but not all of them.

[4] Brissaud: Hitler and the Black Order (op cit.), p. 309.

[5] Quoted in full by Hans Grimm,Warum? Woher? Aber Wohin? 1954 edition, page 187.

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Ethnic cleansing Final solution Holocaust Reinhard Heydrich Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 59

One can compare the action of the Einsatzgruppen against the Jews in Germany and in the countries occupied by the armies of the Third Reich with that of the Einsatzgruppen in the Eastern territories.

In both cases, according to the instructions given by Reinhard Heydrich in May 1941 to the leaders of the latter, the aim was to ‘mercilessly destroy all past, present and future opposition to National Socialism’[1] that is, to eliminate as many actual or potential enemies of the new Germanic faith and Empire as possible. In both cases, the action revealed a scale of values in complete opposition to all anthropocentrism or a scale of values completely devoid of hypocrisy. For war is in itself the negation of any anthropocentric faith or philosophy—especially war between men of different races and civilisations, some of whom regard the habitat of others as necessary, or favourable, to their development. Himmler remarked that the Anglo-Saxon pioneers in North America had ‘exterminated the Indians and only wanted to live on their native land’.[2]

And the fiercest anti-Hitlerites are forced to admit that he was right, and that there is no ‘respect for the human person’ in the attitude of the founders of the US towards the real Americans. It is all too easy, after the fact, when you have installed your democracy over the entire surface of a continent practically emptied of its inhabitants, whose race you have destroyed in the most cowardly way by alcohol, it is easy then, I say, to proclaim that the age of violence is over; to forbid others to carve out a ‘living space’ for themselves as you have carved out one for yourself and, should their effort end in failure, to bring them before a parody ‘International Tribunal’ as ‘criminals against humanity’.

This is easy. But it is an indictment of lies; of bad faith. It also accuses a secret and sordid envy: that of the dwarf towards the giant; that of the plutocrat in search of new markets, towards the warrior capable of frank and detached violence; that, too, of all the proud citizens of shaky colonial powers towards the conquering Third Reich, at the height of its glory.

In both actions—that of the Einsatzgruppen in Poland and Russia, and that against the Jews everywhere—the leaders of the Third Reich had men from conquered countries treated or allowed to be treated as the founders of the US had treated the Redskins, but with less tartuffery. They openly admitted that ‘the tragedy of greatness is to create new life by treading on corpses’:[3] corpses of which it doesn’t matter how many if the ‘new life’ is closer to its divine prototype; if it is more faithful to the supreme values than the life that is disappearing. And they sincerely believed it was, or would be (and indeed it would have been, if Germany had won the war).

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Editor’s Note: Some who come to comment on this site continue to do so without understanding that we are in a fight with the white nationalist POV. Here again is what we have said so many times:

This is a site for apprentices to fourteen-word priests (or a priestess, if a woman wants to become someone very similar to Savitri Devi, which I consider highly unlikely).

The gulf between the priest and the white nationalist is that the former has already transvalued Christian values to pre-Christian values, and regards the genocide of enemies as highly moral and laudable. The latter suffers from what we call ‘ogre of the superego’ inspired by Christianity, thus imagining the Nazis as if they weren’t killers but good Christians (like the Americans).

Those who want to know the real history of the Third Reich would do well to note that, among Reich sympathisers, the most knowledgeable don’t go around denying the genocides committed by the Nazis (e.g., Max Weber and David Irving). Or don’t they still notice these German words?

___________

[1] Quoted by André Brissaud in Hitler and the Black Order, 1969 edition, page 319.

[2] Confidences in Kersten (see Kersten’s book, Les mains du miracle, page 319).

[3] André Brissaud, Hitler and the Black Order, 1969 edition, page 309.

Categories
Ethnic cleansing Racial right Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 58

In a talk of 15 January 1942, the Führer alluded to the alarming increase in the population of India: an increase of fifty-five million in ten years[1], all the more alarming, one might say, because in this remote and last bastion of a properly Aryan religious and metaphysical tradition, it is the low castes, the aborigines and Eurasians—the non-Aryans and half-breeds—who are multiplying at the most insane rate, while the few millions of Aryans who have succeeded for sixty centuries in surviving more or less purely in a vast multiracial atmosphere, represent a growing minority.
 

______ 卐 ______

 
Editor’s Note: Savitri lived there and was married to one of them. If she didn’t depend on them, she would have said that they are all mudbloods now.
 

______ 卐 ______

 
The few millions of Aryans who have managed to survive, more or less, for sixty centuries in a vast multiracial environment, represent an ever-smaller minority, and enjoy (and already enjoyed in 1942), thanks to the parliamentary system introduced by the British, less and less political influence. But this tragedy didn’t concern Germany at war. The Führer continued: ‘We are witnessing the same phenomenon in Russia: women there have a child every year. The main reason for this increase is the decrease in mortality due to the progress of hygiene. What are our doctors thinking about?’ [2]

Here we are dealing with the direct threat of indefinitely increased masses, which risk submerging and dissolving in their bosom the future German colonists of the Eastern Marches and, in the meantime, softening the combatants of the German army who are the least detached from the human-too-human; Aryan masses, no doubt but not Germanic, and which the fate of history has set against the Germans from the Middle Ages onwards, and later on, sometimes mixed with Mongolian blood. This is a danger for the German people and for the balance of the new world that the Führer dreamed of founding: the pan-European, if not pan-Aryan, Empire dominated by Germany.

Adolf Hitler wanted to avert this danger, and he was well aware that banning preventive hygiene measures wouldn’t be enough. Therefore, according to Rauschning’s report, he had envisaged more radical measures—still in the spirit of the immemorial Law of the Jungle, the ‘struggle for life’, which the superior man has to apply above all to other men of inferior quality because they are his real rivals on earth: they, and not the noble beasts, aristocrats of the forest, savannah or desert nor the trees, the ornament of the soil.

‘Nature is cruel’, declared the Fighter against Time, ‘so we have the right to be too. At the moment when I am going to throw into the hurricane of iron and fire the flower of Germanism, without feeling any regret for the precious blood that is going to flow in torrents, who could dispute with me the right to annihilate millions of men of inferior races who are multiplying like insects, and whom I shall not, moreover, exterminate, but whose growth I shall systematically prevent—for example by separating men from women for years’?[3]
 

______ 卐 ______

 
Editor’s Note: Wow and triple wow!

I have long fantasised that the Europeans who conquered the Americas should have taken all the Indian males to the Atlantic shores and all the Indian females to the Pacific shores (of course: interbreeding is forbid). I never imagined that the Führer had toyed with a similar idea…

But this is where it is seen that Christianity, a thousand times more than Judaism, is the Great Enemy of the white race. The church of Rome sent its friars to catechize the natives, to equalise them to the Iberian white through the sacred sacrament of marriage.

The rest is history. The West’s Darkest Hour is ignored by the racialist right for the simple fact that they don’t want to see something so obvious. Savitri continues:
 

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And again: ‘For so many centuries we have been talking about the protection of the poor and miserable. The time has perhaps come to preserve the strong, who are threatened by their inferiors’.[4]
 

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Editor’s Note: When the slogan of the American white nationalist reads ‘Umwertuung aller Werte’ in German, not in English, we will know that the movement will have reached its maturity.

______ 卐 ______

 
Finally, it is hardly necessary to recall that this ‘directed economy of population movements’[5] through which he hoped to be able, outside the Germanic world, to check the tendency to overpopulation characteristic of the Dark Ages, represented only one aspect of his activity against the trends of this Age. A parallel, more visible and more brutal action—such as the much-maligned and misunderstood Einsatzgruppen—was later to complement it.

While all the Führer’s wisdom must be presented as a return to the Eternal Principles, his methods are reminiscent of those of antiquity, in the total absence of ‘conscience’ and hence of remorse, both in him, who was responsible for them, and in the men who applied them.

The suppression of human waste among his people is reminiscent of the summary treatment in Sparta of unwelcome newborns, whom the ephors deemed unworthy of being raised. And the action of its Einsatzgruppen in Poland and Russia—among the plethora of enslaved populations always ready to revolt—is singularly reminiscent of that of the merciless Spartan krypteia among the Helots. Both were, above all, actions of preventive defence implemented against a swarming of defeated people that the mere awareness of their numbers incited to raise their heads, and that nothing could push them to set up a force against their conquerors.

An enthusiastic statement by the Führer shows, moreover, better than long comments, his eminently revolutionary attitude and his contempt for the modern world—which he knew, anyway, doomed and which he dreamed of destroying: ‘Well, yes, we are Barbarians, and we want to be Barbarians. It is a badge of honour. We are the ones who will rejuvenate the world. The present world is near its end. Our only task is to tear it down.[6] That is, to destroy it in order to build on its ruins a world in accordance with eternal values, with the original meaning of things. [7]
___________

[1] Libres propos sur la Guerre et la Paix (op. cit) page 203.

[2] Ibid.

[3] Hermann Rauschning, Hitler m’a dit, (op. cit), pp. 159-60.

[4] Ibid. p. 160.

[5] Ibid.

[6] Ibid.

[7] Mein Kampf, German edition 1935, page 440.

Categories
Eugenics Kali Yuga Neanderthalism Souvenirs et réflexions d'une aryenne (book) Third Reich

Reflections of an Aryan woman, 57

But that is not all. One of the most depressing features of the Dark Age drawing to a close is, certainly, the disorderly proliferation of man.

______ 卐 ______

 
Editor’s note: From my childhood I became a racist when we would visit the centre of the great mongrel metropolis. What my eyes saw is what I’d eventually come to call ‘the Neanderthal marabunta’.

______ 卐 ______

 
Malthus, more than a hundred and fifty years ago, had already pointed out the dangers of this, but only from an economic point of view. Our optimists today try to answer him by evoking the new possibilities of exploiting the land, and even the sea, which, according to them, would allow the human population of the planet to increase fivefold or even tenfold without worry. But the dangers remain, and are becoming more and more apparent, because the overall increase in the number of people is no longer ‘arithmetical’ but geometrical. And it seems that now, more than a quarter of a century after the defeat of National Socialist Germany, the point has been reached beyond which nothing, other than a gigantic external intervention, human or divine, can stop it, and even more so to decrease the world’s population to the level where it would cease to endanger the natural balance.
 

______ 卐 ______

 

Editor’s note: So far my insistence on pointing out Chris Martenson’s course (summary: here) has not made a dent in the racialists’ worldview. Savitri ignored scientific data on what now is called peak oil because neo-Malthusian studies weren’t yet popular. Never mind that Martenson and others who talk about energy devolution are normies. What matters is whether their calculations are correct. As I have also said several times, among the racialists only the Austrian-Canadian Ernest Ronin has predicted that when energy devolution hits the fan, later in this century, a window of opportunity will open for our cause.
 

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The Führer, more than anyone else, was aware of the catastrophe that the overpopulation of certain regions of the earth already represented (and increasingly does represent), and not only because of the inevitable push, in the more or less short term, of the ‘hungry’ against the ‘haves’. What he feared most of all was the gradual disappearance of the natural elites, the racial elites, under the rising tide of biologically inferior multitudes, even if here and there some dikes could be erected to protect us. For it is to be noted that, at least in our time, it is generally the least beautiful and least gifted races, and within the same people the less pure elements, that are the most prolific.

What the defender of the Aryan elite also feared was the lowering of the physical, intellectual and moral standards—the loss of quality—of generations to come. This is, in fact, a result, statistically fatal, of the unlimited increase in the number of humans, even of the ‘good race’, as soon as natural selection is undermined by the widespread application of medicine, surgery and especially preventive hygiene: factors of reverse selection.

Thus, his programme for the purification of the German people (and, if he had won the war, of the peoples of Europe) included, in parallel with the sterilisation of incurable people who were able, despite of everything, to justify their existence by some useful work, the pure and simple physical elimination (without suffering, that is to say) of beings who were only human in the form such as monsters, idiots, mentally retarded people, lunatics, etc.
 

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Editor’s note: This reminds me of something funny. A few years ago, on a typical American white nationalist forum, a commenter said with conviction that the Third Reich’s eugenics programme was just another slander, similar to the holocaust myth. That happened a few years ago. What these folk didn’t realise, and still don’t get it, is that the Reich represented a transvaluation to pre-Christian values. In other words, axiologically the anti-Semites on the continent where I live are still Jew obeyers, a term I explained a couple of days ago.
 

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It was conceived in the sense of a definitive return to healthy Nature, which prompts the bird to throw the malformed chick out of the nest; also, in the spirit of the breeder who, from the litters of his female dogs or mares, removes and eliminates without hesitation the deformed subjects, or those too weak to survive without constant care. It was conceived in the spirit of the divine Lycurgus, the lawgiver of Sparta. And it is known that Lycurgus’ laws were dictated to him by the Apollo of Delphi, the ‘Hyperborean’.

Unfortunately, this programme was only just beginning to be implemented. The fierce opposition of the Christian churches, both Catholic and Protestant, resulted in a ‘postponement’ of the drastic measures it contained. Adolf Hitler was too much of a realist to confront head-on, in the midst of war, the prejudices that eleven hundred years of Christian anthropocentrism had embedded in the psyche of his people, and to brave the indignant sermons of a few bishops, such as von Galen of Münster. It would have been difficult to put these prelates (and this one in particular) under arrest without risking a highly inappropriate disaffection with the regime among their flock. This is how (among others) the ten thousand or so mentally retarded in the Bethel asylum near Bielefeld survived the fall of the Third Reich. I repeat: unfortunately.

It remains true that the physical elimination of human waste was, together with the sterilisation of the incurably ill but still ‘usable’ as ‘economic factors’, an essential aspect of Adolf Hitler’s fight against decadence. The pure and simple suppression of medicine and preventive hygiene was, logically, another aspect. And it would, no doubt, have been another aspect in a victorious Germany which would have dominated Europe, and would have had nothing to fear from the threat of prolific multitudes, massed in the East, under the command of leaders who had identified the old cause of Panslavism with that of Marxism-Leninism.

But, given the tragic reality of this threat—and the threat represented, in the longer term, and for quite different reasons, by the overpopulation of the whole Earth—it was first of all this foreign proliferation that putting a brake was needed.

Categories
Schutzstaffel (SS) Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 56

I recalled above the encouragement given by the Führer to the German birth rate. The German people, at once the most gifted in the West, the most disciplined and the toughest in war, were to be the main reservoir of the future European aristocracy.

Hadn’t it already been the reservoir of the continent’s ancient aristocracy, the people from whom, along with the Franks, all the lords of medieval Europe had emerged (except for those of Scandinavian origin, who are also, by the way, Germanic)?

This reservoir had to remain inexhaustible. Now, ‘the exceptional being in a family is often the fifth, seventh, tenth or twelfth child’[1] and the limitation of births leads, in the more or less long term, to the downfall of the strongest peoples—just as it had, remarked the Führer,[2] brought about the end of the Ancient World by numerically weakening its patrician houses in favour of a plebeian population that unceasingly multiplied and provided more and more faithful followers to levelling Christianity. It was therefore necessary to honour the mothers of large families.

But it doesn’t follow that, like our friends of man, Adolf Hitler contemplated with satisfaction the idea of an Earth indefinitely exploited by an indefinitely increased population. Far from it! Even in Germany, the systematic encouragement of the birth rate and the protection of the healthy, good-bred child was coupled with a severe selection policy which, even before the seizure of power, the circulation of Mein Kampf had revealed to the public.[3] The law of the Third Reich, which was the very expression of this policy, provided for the sterilisation of the incurably ill, the sick, the deficient, and Germans of mixed non-Aryan blood—Jewish or otherwise—who were in danger of transmitting their physical or mental infirmities or their racial inferiority to their descendants. It formally prohibited, under penalty of forced labour, any marriage or extra-marital sexual relations between Jews and Germans or people of ‘related [artverwandt] blood’.[4]

Strict, as we can see for the people as a whole, it was even more so for the members of this elite corps—a true Nordic aristocracy, from all points of view—represented by the SS. They were required to marry. This was a duty to the race, and also an order from the SS Reichsführer, Heinrich Himmler.[5] And they were asked to have as many children as possible. But they could only choose a wife with the permission of the SS Bureau of Races (SS Rassenamt) which examined the girl’s family tree with the utmost rigour, as well as her state of health and that of her antecedents.

And if they had to give life profusely, they also had to be lavish with their own blood on every battlefield. They were entrusted with the missions that demanded the most sustained courage, the most superhuman endurance, the most total disregard for suffering and death. It is enough to compare the losses suffered by these men on all fronts, but especially on the Eastern Front, with those of other German military units and the best foreign armies, to feel how little the life of an elite individual, and a fortiori that of any individual, counted in National Socialist Germany when it came to serving the Reich.

It is true that the birth rate was encouraged, and all the more so because the physical and psychological quality of the parents was more perfect. It was true that no pure-blooded German man or woman should try to deceive nature by using contraceptives, and thus risk depriving the race of an exceptional subject. ‘Do we know what we lose as a result of limiting births? The man who was killed before his birth is the riddle’.[6]

But, on the other hand, war, that the Führer foresaw, even ‘after victory’, would remain almost permanent on the edges of the conquered territories, as it had been on the shifting borders of the Roman Empire: war, ‘the natural state of man’[7] as he put it, took charge and would continue to take charge of limiting the number of adults, so much so that an SS family could only foresee the probability of survival… if it had at least ‘four sons’.[8]

In other words, to the dream of perpetual peace in a stunted world, where Man would have made Nature the servant of his pleasures and health, Adolf Hitler opposed the dream of permanent struggle, of ‘perpetual revolution’, both the joy and the duty of the Strong, standing alone amid universal decay. To the comfortable law of the least effort, he opposed the old Law of the Jungle: the ideal of life both overflowing and precarious; of life in danger. To the formula that a ragged, emptied, pretentious and lousy youth was soon to diffuse in the nightmarish world that followed the collapse of the Reich (‘Make love! Don’t make war!’) he supported the law of the old English aristocratic law: ‘To breed, to bleed, to lead’—procreate, shed blood, be the leaders.

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[1] Libres propos sur la Guerre et la Paix, page 74.

[2] Ibid., page 254.

[3] Mein Kamp, especially pages 279-280 of later editions (1935, 1936, etc.).

[4] Nuremberg Laws of September 1935.

[5] Order No. 65 of 31 December 1931.

[6] Words spoken by Adolf Hitler in a table talk on 19-20 August 1941.( Libres propos sur la Guerre et la Paix, page 29).

[7] Rauschning, Hitler told me (op. cit.), page 22.

[8] Libres propos, page 74.

Categories
Eugenics Nature Neanderthalism Souvenirs et réflexions d'une aryenne (book) Welfare of animals

Reflections of an Aryan woman, 55

Chapter IX

The reversal of anthropocentric values

Awaken, shake your chained forces
Let the sap flow in our dry furrows
Make sparkle, under the flowering myrtles
An unexpected sword, as in the Panathenaea

—Leconte de Lisle (‘L’Anathème’, Poèmes Barbares)

Demographic growth is, as I have tried to show above, both a consequence and an ever-renewed cause of the development of techniques: a consequence of the preservation, thanks to the perfection of medicine and surgery, of an ever greater number of people who normally should not be living; and a cause of the efforts of inventive minds to create means of satisfying the needs, real or supposed, of a population that is multiplying, often dispite the absence of protective hygiene, and all the more so if such hygiene is widespread.

It is a vicious circle, and all the more tragic because it can probably only be broken on a global scale. It would be criminal to encourage, among the noblest and most gifted peoples, a decline in birth rate which would expose them, on equal terms (or simply in the fatal peace of a ‘consumer society’ indefinitely extended as technical progress) to give away to human varieties qualitatively inferior to them, but dangerously prolific, and whose demography is out of control.

No one was more aware of this fact than Adolf Hitler, and he gave it a place in his politics that it had never had under any regime, even a racist one, in the past. And it is perhaps in this more than in anything else that the blatant opposition of the Third German Reich to the leading trends of the modern world appears.

These tendencies are expressed in the hundred thousand times repeated precept ‘Live and let live’ applied (and this is to be emphasised) to men of all races as well as of all degrees of physical or mental health or illness, but to man alone. It is the contrary precept that our protectors of the sacrosanct two-legged mammal apply to quadrupeds, cetaceans, reptiles, etc., as well as to the winged gentry and the forest. Here, it is a question of ‘letting live’ at most what doesn’t hinder the indefinite expansion of any variety of man, and even, at the limit, only what favours this expansion. This seems to be the case in Communist China, where only ‘useful’, that is to say exploitable, animals have the ‘right to live’.

The eternal glory of Adolf Hitler—and perhaps the most striking sign that he was, par excellence, the man ‘against Time’: the man of the last chance for recovery, no longer partial but total—is that he transvalued this order of things. It is his glory forever to have, even in a country during the war, ‘let Nature live’: protect as far as possible the forests and their inhabitants; take a clear stand against vivisection; rejecting for himself all meat products and dreaming about gradually abolishing the slaughterhouses ‘after victory’, when he would have had his hands free. [1]

It is his glory that he has, in addition, mocked the misplaced zeal of lovers of ‘pedigree’ dogs, cats or horses, indifferent to the purity of their own offspring. He applied this time to man, in the name of the human elite, the very principle that had, for millennia, regulated man’s behaviour towards the beast and the tree: ‘Let live’ only that what didn’t hinder the flourishing of this elite; ultimately, only what favoured it—or at least he did all that was materially possible in this sense in a world where, despite his power, he still had to reckon with constant opposition.

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[1] Statement by Adolf Hitler to J. Goebbels, 26 April 1942.

Categories
Léon Degrelle Souvenirs et réflexions d'une aryenne (book) Technology

Reflections of an Aryan woman, 54

I mentioned above Adolf Hitler’s interest in modern technology—especially, and for good reason, war tec! This is not to say that the dangers of the mechanisation of life, and especially of excessive specialisation, escaped him. Even in this particular field of strategy where he, the former corporal, moved with an ease that even geniuses can hardly explain, he was sceptical of specialists and their inventions, and, in the final analysis, relied only on the supra-rational vision of the true leader without, of course, rejecting the use of any invention as it represented an effective means to victory.

‘What is’, he said to Rauschning, ‘the invention that has so far been able to revolutionise the laws of warfare in a lasting way? Each invention is itself followed, almost immediately, by another which neutralises the effects of the previous one’. And he concluded that all this conferred ‘only a momentary superiority, and the decision to go to war always depends on men’ rather than on material, however important the latter may be.[1]

It was not, therefore, the technique itself that put him off. A universal spirit, he was at ease in this field as in so many others, and he recognised its place in modern combat. What irritated him to the point of revolt was the effect that technical training and the handling of precision equipment and statistical data can have, and almost always do have, on man, even the ‘well-trained’ one who specialises in them. It is the observation that they kill, in him, the flexibility of mind, the creative imagination, the initiative, the clear vision amid a labyrinth of unforeseen difficulties; the faculty of grasping, and of grasping in time—immediately, if possible—the relationship between a new situation and the effective action which must be taken to deal with it; in a word, the exact intuition: according to him, the superior form of the intelligence. ‘It is always outside of technical circles that one meets creative genius’, he said. [2]

And he advised his collaborators—and this all the more strongly as they occupied positions of greater responsibility—to take their decisions ‘by pure intuition’ relying ‘on their instinct’, never on bookish knowledge or on a routine which, in difficult cases, often lags behind the requirements of action. He advised them to ‘simplify the problems’ as he himself simplified them; to ‘make light of everything that is complicated and doctrinaire’.[3] And he kept saying that ‘technicians never have an instinct’, entangled as they are in their theories ‘like spiders in their webs’ and ‘incapable of weaving anything else’.[4] And Hermann Rauschning himself, whose malice towards him is obvious, is forced to agree that ‘this gift of simplification was the characteristic power that ensured Adolf Hitler’s superiority over those around him’.[5]

To prove it, it would be enough to reread, in Léon Degrelle’s Hitler for a Thousand Years, the luminous pages which relate to the French and Russian campaigns, in particular to the latter, about which so many people, and not even those whose job it is to fight wars, reproach the Führer for having stubbornly refused to listen to the technicians of strategy.

The great soldier who was the leader of the Waffen S.S. Wallon Legion brilliantly shows that Adolf Hitler’s refusal to be convinced by these famous specialists who, in the winter of 1941-1942, called for a withdrawal of one or two hundred kilometres, ‘saved the army’ because ‘a general retreat through these endless white and devouring deserts would have been a suicide’.[6] ‘Against his generals, Hitler was right’, he insists, and not only during the seven months of the dreadful Russian winter of 1941-42, but also in January 1943, when he insisted that von Paulus, surrounded at Stalingrad, should try, as best he could, to throw himself towards the armoured troops of General Hoth, under Field Marshal von Manstein, whom he had sent to his rescue and who were only a few kilometres away.

According to Degrelle, von Paulus ‘could have saved his men in forty-eight hours’[7] but ‘a theoretician incapable of working in the field confused by his meticulous mania for paper-based groupings’[8] didn’t do so preferring to capitulate, even though ‘salvation was under his nose, forty-eight kilometres away’.[9] He didn’t do it because, in him, a meticulous study had taken the place of instinct; because he lacked the gift of simplifying problems and of going intuitively to the essential. It was undoubtedly his nature. But these deficiencies must have been singularly reinforced by the fact that ‘almost all his life von Paulus had spent it among the bureaucracy of the general staff’[10] in front of his maps, within the narrow confines of his speciality.

Of course, specialists are needed—in their place. Unfortunately, in certain exceptional circumstances, one is sometimes forced to call on them outside the realm of their routine, and ask them for more than they can give.

And the more life, in all its aspects, becomes mechanised thanks to the applications of science, the more there are and the more there will be from the top to the bottom of the social scale specialised technicians. And fewer and fewer of them will be those who, while having in their particular capacity the maximum of knowledge, will be able to dominate it retaining the vision and inspiration and the invaluable qualities of character, which make the superior man.

The Third Reich had such men: ‘modern’ men in material terms (military or civilian); on the other hand, equal to the greatest figures of the past, like a Guderian, a Skorzeny; a Hans-Ulrich Rudel, a Hanna Reitsch or a Doctor Todt: people strong enough to think and act big while using the machines of our time and subjecting themselves to the precise manipulations they require; the Western counterpart of those Japanese warriors of the same Second World War who combined the intelligent handling of the most modern weapons with fidelity to the code of bushido and, more often than one thinks, the practice of some immemorial spiritual discipline.

The Führer would have liked the best of his Germans to become, more or less, these new ‘masters of fire’ capable of dominating our end of the cycle where technology is, with all its drawbacks, essential to whoever wants to survive in an overpopulated world. He knew that this role could and will only ever be played by a minority. And it is this minority, tested in combat, which was to constitute the warrior aristocracy of the new world: a world against the tide of universal decadence which he dreamed of building and in which, moreover, ‘after victory’ (once the urgency of total war had disappeared) the mechanisation of life would gradually cease and in which the traditional spirit, in the esoteric sense of the word, would take root more and more.

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[1] Rauschning, Hitler m’a dit (op. cit.), page 21.

[2] Ibid, page 22.

[3] Ibid, page 209.

[4] Ibid, page 210.

[5] Ibid.

[6] Léon Degrelle, Hitler pour 1000 ans, published by Editions de la Table Ronde in 1969, page 129.

[7] Ibid., page 130.

[8] Ibid., page 174-175.

[10] Ibid., page 170.