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Axiology Tom Holland

Antipodes

Michael Jones and Tom Holland

Almost at the beginning of this interview, Tom Holland said: ‘Christianity has so kind of saturated the meaning of words in English that it was incredibly difficult to use them’ in his books, ‘and get back to a pre-Christian world’. So saturated that ‘even being opposed to Christianity has Christian roots’! We can see this among those racialists who are ostensibly secular but who ultimately subscribe to Christian morality. Holland even claims: ‘Atheism… is very very Christian in its impulse.’

This is why I hate atheists.

Then up to minute 22, Holland says that the notion that anything secular has existed in the West is a delusion: that the secular and the religious have always been two sides of the same coin. Westerners have been unable to see this because they don’t realise that, axiologically, secular values are essentially religious values. (Holland mentions Richard Dawkins, whom he accuses of unconsciously moving within a matrix of Protestant values.)

After 37 minutes, Holland talks about how difficult it was for Anglo-American Christians to tolerate racialised slavery in their colonies. For, according to Christian teaching, all human beings are equal. First, the Quakers began to hammer away at this issue, then Evangelical Episcopalians followed until abolitionism emerged.

‘Slavery is a monstrous sin,’ says Holland rephrasing the Christians of another age. But this is where you see that even contemporary white nationalism is, still, a Judaic creature. I have already mentioned, and it is worth mentioning again, that in a discussion between two of them it seemed very obvious to the ‘secular’ racialist that the Christian racialist’s question was beyond the pale: ‘What’s wrong with slavery?’ referring to Old Dixie.

The sad truth is that the anti-Semites on the WN forums are still servants of the Jews. They obey Judeo-Christian-inspired precepts which, from their origins, were always aimed at demoralising the pagan Roman and convincing him that he had better worship the god of the Jews. From this angle, The West’s Darkest Hour is the only authentically Jew-wise site in existence today. Even the critics of Christianity on the racial right are not authentically Jew-wise because they fail to recognise that any Aryan who subscribes to Christian morality is even worse than a subversive Jew, for the internal traitor is worse than the external enemy.

After 42 minutes, the interviewer asks Holland a central question: What would the world be like if Rome had not succumbed to Christianity? After an historical prologue, by the 47th minute Holland answered: ‘Why do black lives matter? Because historically in the United States, black people were enslaved… Or why there are trans rights roiling countries of Christian heritage in a way that they’re not roiling in countries with other [emphasis in Holland’s voice] heritage?’ Given that values have been inverted throughout the West because of Christianity, Holland adds that it is their victimhood what ‘gives them credit; being a victim becomes a source of privilege.’

Then Holland talks about his forthcoming book on his trilogy on Rome, but he is completely unaware of the work of scholars that we have summarised here challenging the historicity of Jesus. This is a terrible gap in Holland’s intellectual baggage and reminds me that white nationalists also ignore this issue. Immediately afterwards during the interview with Michael Jones, Holland makes the same mistake in discussing the origins of Islam.

The other issue that Holland doesn’t seem to address in the interview or his book Dominion is that the sexual mores and customs of Sparta, Republican Rome and ancient Germans were different from those of Imperial Rome. Holland seems to judge the entire pre-Christian world by the standards of pagan degeneracy, not when they were healthy.

But after 1:08 Holland confesses something vital that makes him our ideological enemy. While it is clear that we can use Dominion to show that liberalism is a direct child of Christianity and that atheists are de facto neo-Christians, we repudiate what he says: ‘I would say I am much more of a Christian than a theist… uhm, I’ve come to recognise that I am pretty much completely Christian in my values and my assumptions. The problem I have is believing that there is a God, ha!’

Holland even confesses that he only feels God—I would say the god of the Jews—during Passover and Christmas, but that the rest of the year he remains sceptical. But even on those remaining 363 days that is the same problem of white nationalists who presume to be secular: the scale of values of these so-called anti-Semites comes directly from a religion of Semitic origin.

For new visitors, my Dominion excerpts can be found here. Just compare Holland’s position in the above interview with my position at the end of that link. We are antipodes!

Categories
Film Philosophy

Taylor’s soliloquy

People of the new generations cannot have an accurate idea of the incredible level of degeneration that the last generations have experienced. True, the boomers behaved like traitors, but for non-traitor boomers like us, the culture shock we experience when talking to those of later generations is brutal.

As I tell in Whispering Leaves, one of the most beautiful experiences I had as a child was going to the best cinema with my dad. One of the films that made the biggest impression on me at the age of ten was the first Planet of the Apes (the sequels are endless crap that should be destroyed in their entirety in the ethnostate).

But even in the pure mind of a child, it struck me when I saw it on the big screen in 1968 that it was odd that one of the astronauts was black. It is amazing how a child untainted by the surrounding culture sees things exactly as they are!

The coloured astronaut aside, several lines in that film reflect the depth of the science-fiction novel on which the film was based. Nothing stupid or childish like the next decade would see with the Star Wars trilogy. On the contrary: Taylor’s soliloquies, played by Charlton Heston, and I am referring to the opening lines, could very well come in the literary genre of philosophical autobiography that I want to inaugurate:

George Taylor: And that completes my final report until we reach touchdown. We’re now on full automatic, in the hands of the computers. I have tucked my crew in for the long sleep and I’ll be joining them soon. In less than an hour, we’ll finish our sixth month out of Cape Kennedy. Six months in deep space—by our time, that is. According to Dr. Haslein’s theory of time, in a vehicle travelling nearly the speed of light, the Earth has aged nearly 700 years since we left it, while we’ve aged hardly at all. Maybe so. This much is probably true—the men who sent us on this journey are long since dead and gone. You who are reading me now are a different breed—I hope a better one. I leave the 20th century with no regrets. But one more thing—if anybody’s listening, that is. Nothing scientific. It’s purely personal. Seen from out here, everything seems different. Time bends. Space is boundless. It squashes a man’s ego. I feel lonely…

Emphasis added and YouTube clip here. Of course, later there are some fascinating dialogues from a philosophical point of view, such as Taylor having fled from human civilisation because he could no longer stand it, as we see when he argues with Landon in the desert crossing. Not to mention the wise words of Zaius at the end of the film.

What I would give to be in that world and see the Statue of Liberty in ruins and half buried between the sea and the rocks… If we remember Savitri’s quotable quote, that is the world to which we should aspire.

Categories
2nd World War Hellstorm Holocaust Salvador Borrego

On Allied criminals, 1

by Salvador Borrego

From the book Alemania Pudo Vencer (Germany Could Have Won, 2009) by the Mexican researcher Salvador Borrego (1915-2018) we present here some translated excerpts in which he talks about the barbarism of the Allies during the Second World War, their criminal leaders, especially Churchill and the psychopathic Eisenhower, against a Germany that was hindering and delaying the implementation of the One World Government, known today as Globalisation:
 

CHAPTER III: The Advance of Barbarism

In his speech on 21 May 1935 (when there was still no talk of war), Hitler pointed out that years earlier it had been agreed internationally not to use expanding bullets; ordinary bullets were enough to put a soldier out of action without causing painful damage. He also recalled that the Red Cross had once stipulated that prisoners be given medical care, food and shelter. Similarly, he added, it could now be agreed that aviation should not drop bombs outside combat zones. This complemented the 230-year-old tradition that armed forces should only fight against armed forces, not against the civilian population.

In line with his proposal, Germany began to build its wartime aircraft with high-precision aircraft, such as the Stuka, which dive-bombed combat forces.

Meanwhile, plans were being drawn up in Britain to build large four-engine aircraft, capable of carrying up to 4,000-kilogram bombs but lacking the characteristics required to participate effectively in battles of armed forces against armed forces.

The Second World War began on 1 September 1939. The British and French empires lined up against Germany. Churchill took command on 11 May the following year and immediately ordered the German city of Freiburg to be bombed.

The British Air Minister, J. M. Spaight, says in his book that the English began to bomb German cities before the enemy proceeded in the same way against them and adds that this is a historical fact which must be publicly admitted as a splendid decision.

There is strong evidence that the Jew Alexander Lindemann advised Churchill to concentrate bombing preferably on residential areas, as this could cause many thousands of casualties among women and children, i.e. the families of soldiers on the front lines. Churchill rewarded Lindemann for his advice by making him a Lord, later known as Lord Cherwell.

Perhaps such advice was unnecessary, for Churchill had a tremendous hatred of the Germans. He went so far as to say that he was anxious to conquer a piece of German territory to piss on it. The English General Fuller was struck by the fact that massive bombing raids were carried out on cities that had no military objective, as was the case with the city of Hildesheim, a perfect example of a medieval city, which had not the slightest military significance, for even the railway junction was outside the city.

Following the entry of the United States into the war, American commanders began to select German military targets for destruction, but Churchill opposed this tactic. At his meeting in Casablanca with President Roosevelt, he asked that American tetra-motors join British aircraft in intensifying their attacks on German residential areas. Roosevelt agreed. Churchill was delighted. Marshal Harris reports that on the night of 28-29 March they set fire to a whole German town, Lübeck; its buildings were much easier to set fire to, given their nature.

Churchill’s profile was not that of a Genghis Khan; not even of a Cromwell. He was highly educated; he was a good orator and his bearing was that of a gentleman. Yet he had no scruple of conscience when he sat down to dinner and his customary glass of brandy in the evening, knowing that his liquid phosphorus bombs were turning thousands of helpless women and children into burning torches and that other mothers with their children were suffocating in the high heat of the fires.

Sir Arthur Harris, the bomber commander, endorses the following account of the Hamburg bombing claiming that 63.5 per cent of the city was destroyed, including its residential areas, ad that due to the combination of thousands of fires, the air became so hot that it created a vacuum which in turn sucked in the surrounding air with an unstoppable centripetal force. The temperature was 600 to 1000 degrees Celsius. The air circulated with immense force, carrying with it incandescent beams and roofs. A hurricane of flames formed, of a violence never seen before. The next day, a cloud of smoke and dust still hung over the city, completely blocking out the sun. This was a greater catastrophe for the Germans than the two atomic bombs against Japan. In Hamburg, 80,000 apple-bursting bombs were dropped, along with 80,000 incendiary bombs and 3,000 cans of phosphorous to fuel the fires. Trees were uprooted and there were 7,196 tons of bombs from British aircraft, plus those from American tetra-motors. From German sources, 40,000 were reported dead, including 5,000 children, plus 120,000 wounded. The Americans said that such figures were far lower than the reality.

Harris commented that the attack on Hamburg had been one of his greatest successes. And much the same in Berlin, Cologne, Stuttgart, Munich, Nuremberg, Essen and hundreds of other large, medium and small cities. In the preface to a book by Liddell Hart, it is said that several British generals deplored the inhumanity of the bombing ordered by Churchill, but kept silent for fear of damaging their careers.

In short, one million and 350,000 tons of bombs were dropped on living areas in 164 cities. More than half a million civilians were killed and more than a million were seriously injured. 3,600,000 homes were destroyed. Thirteen million inhabitants were deprived of shelter. After each bombing, water, sewage or heating services were reduced or stopped altogether until firemen and civilians rushed to repair them (Hans Rumpf, The Bombing of Germany).

Categories
Judeo-reductionism

Morelos

José María Morelos (1765-1815) used to wear a bandana to hide his frizzy hair, a legacy of black heritage in Chilpancingo (present-day Guerrero State in Mexico).

I have written about the Mexican-Jewish intellectual Enrique Krauze both in The Occidental Observer and on this site. But I have never quoted him at length and would like to do so now, although I will have to translate one of his articles into English (the article in Spanish can be read here). Originally published in the newspaper Reforma on 25 September 2016, the following text is an excerpt from Krauze’s speech delivered that same month when he received an award from the Congress of the state of Guerrero:

The good shadow of Morelos

Guerrero is an open wound in the feelings of our nation.

Already in the first sentence, Krauze omits to talk about the Afro-mestizo population on the Mexican coast of Guerrero: the ethnic reality behind the violence that has afflicted that state for a long time. As a topic, race and IQ is as taboo in Latin America as it is in the United States, Canada, Europe and Australia (see the latest article by Ron Unz and Mike Whitney on the ferocity of this taboo). Krauze continues:

The incuriousness of the governments condemned this state to a condition that only now, in the 21st century, can we see in all its drama. Guerrero shows the cruel face of abandonment: crime, drugs, poverty, malnutrition, emigration, social disintegration, discord. How to reverse the situation?

I do not, of course, have the magic wand, nor do I believe it exists. And I am not naïve. I know the numbers and I have seen the Dantesque crime scenes in Guerrero. I know that blood calls for blood. Nor am I unaware that today’s violence is not linked to ideas or ideals (as in Independence and the revolution) but to vast, dark, despicable economic interests, and that it is expressed day after day, with unprecedented cruelty, in the streets, the squares, the roads, the beaches of Guerrero.

But we cannot be satisfied with this terrible reality being permanent. If the country turns southwards to reach out to the wagon left behind, it may not be too late to move closer to the essential fraternity envisioned by Morelos in the ‘Sentimientos de la Nación’ (Sentiments of the Nation). Luis González y González called that document ‘the moral primer of Mexico.’ It was read here, in this church in Chilpancingo, 203 years ago. Let us listen to his words, each one, in all their gravity: ‘I want us to make the declaration that there is no other nobility than that of virtue, knowledge, patriotism and charity; that we are all equal…’

The emphasis in bold above and below is mine. It is at this point that the strength of The West’s Darkest Hour comes into full view, especially if we consider a PDF abridgement of Tom Holland’s book on how Christian morality infected, to the marrow, the soul of the West. Krauze’s hero, Morelos, waged the war of independence against Spain. He is considered the most important leader of the second stage of the Mexican War of Independence. Morelos’ ideas of equality were rooted in liberal ideas which are ultimately Christian-inspired (those who haven’t read the excerpts from Holland’s book should read them now). Let’s continue reading Krauze’s quote from the document by Morelos:

‘…for from the same origin we come; that there be no privileges or ancient lineages, that it is not rational, nor humane that there should be slaves, for the colour of the face does not change that of the heart nor that of the thought; that the children of the husbandman and the sweeper be educated as those of the richest landowner; that all who complain for justice have a court to hear them, protect them and defend them against the strong and the arbitrary… let it be declared that what is ours is already ours and for our children, let them have a faith, a cause and a flag, under which we all swear to die, rather than see it oppressed, as it is now, and when it is free, let us be ready to defend it.’ [end of Morelos’ quote]

Morelos—let it be noted—was not moved by hatred. Nor was he driven by intolerance, ideological fanaticism or a thirst for revenge.

This is false. Morelos killed many Iberian white civilians, even entire families, during his war of independence. The American equivalent would have been for a mulatto to order the killing of a good many English families during the American Revolutionary War: something that didn’t happen. Krauze’s eulogy follows:

Morelos was driven by love, but not romantic, mystical or abstract love. He was moved by fraternal, egalitarian, free love, and love that is reflected in practical works. In the middle of Tierra Caliente (one of the scenes of today’s horror) that modest parish priest built the church of his parish with his own hands, helped the needy and even recreated, in his letters, the dreams and fantasies of his parishioners. But that same priest (merciful, active, humble, sympathetic) conceived, organised and sheltered—in times of war and in that same area—the promulgation of a Constitution that would be the mould of Mexico that never quite came to fruition: a liberal and democratic republic.

Those ‘Sentiments of the Nation’ are those of today: the ancient moral philosophy of Christian equality and natural liberty which—in the lucid analysis of Don Silvio Zavala—founded Mexico. We must consolidate the modern republican institutions founded and respected by Morelos.

But there is one more sentiment that is not only current but urgent: that of a sovereign country. To our problems, we must add the threat of an economic and diplomatic war of enormous proportions, provoked by the United States if Trump (that despicable tyrant candidate) becomes president. That is why we must reclaim our love for our homeland. But—once again—I am not talking about an operatic love that is reduced to singing the national anthem, shouting ‘viva Mexico’ or waving our flag. I am talking about defending, with all the diplomatic, legal, political, economic and media resources at our disposal, the millions of Mexicans at home and abroad who could suffer the consequences of this unjust war.

If those men who surrounded Morelos did not falter in his hostile and merciless time, it is cowardly for us Mexicans of the 21st century to falter, given to discouragement or cynical selfishness. We live, wrote Luis González, under ‘the good shadow of Morelos.’ Let us be worthy of it.

In another of his Reforma articles, Krauze lets us know: ‘Every Friday, at twilight, my maternal grandmother sanctified the coming of Saturday; she lit her candles…’ However, one of the reasons I don’t inhabit the white nationalist Judeo-reductionist paradigm is that, if you listen to Mexican intellectuals who aren’t ethnically Jewish, they say the same thing Krauze says above about Morelos. And I mean both mestizos and ‘Mexican Criollos’ (those born in Latin America but of European origin, without Jewish blood). In today’s Mexico all mestizo, Criollo and Jewish intellectuals subscribe to the official story about Morelos (the exception was a great Mexican intellectual, José Vasconcelos, but he died in 1959).

Categories
New Testament

Parallel universe

I hate living in a parallel universe next to the white nationalist universe. If I am wrong about the central premise of this site, that Judeo-Christian morality is responsible for our misfortunes (white nationalists would simply say ‘Judeo’, omitting the ‘Christian’ part), they should refute me. But they don’t: they simply ignore me.

Among the racial right folk I know online, Irishman Gaedhal has been the most erudite on the subject of Christian theology. He once said that white nationalists were more primitive than liberal Christians when it came to New Testament knowledge. Gaedhal’s words came as a surprise to me. It was so obvious, but it was only when he wrote it that I realised it.

Even a famous writer who believes in the resurrection of Jesus, the Englishman Ian Wilson, is familiar with the criticism of the New Testament since the rise of biblical criticism in the Enlightenment. The white nationalists whose comments I have seen on the racial right discussion forums seem to ignore this textual criticism of the NT that began in the late 18th century (see these excerpts from Catholic Ian Wilson’s book for example).

But of course: Wilson’s book is only the first step in continuing to cross what I call the psychological Rubicon. If the white nationalist who holds to the faith of his parents is an honest fellow, he would not only read Wilson’s introductory book, an author who remains a Christian, but those who have devoted their lives to studying the New Testament and have taken steps beyond mere Christian apologetics.

To the honest Christian who wants to save his race from extinction I would suggest, in addition to Wilson’s book, to begin to familiarise himself with the videos interviewing Richard Miller (e.g., this one uploaded a couple of weeks ago), and pay attention to how the story of the Ascension to Heaven didn’t originate with the pen of an evangelist, but particularly in the story of the founding God of Rome: Romulus.

For the honest Christian, these would be the first steps across the river.

The way I see the world, it is impossible to save the white race if a considerable number of whites fail to cross this Rubicon.

Categories
Kali Yuga

Humble site

A couple of days ago Ron Unz wrote for his The Unz Review a ridiculous article boasting about the millions of hits alternative websites to the MSM receive. Unz thought the results were quite encouraging. However, from the list he puts up, I get the impression that few of the sites are overtly racialist. And anyway, even the racialist sites subscribe to the Judeo-Christian morality that is killing the white man. I prefer a thousand times my humble site, that in hits cannot compete with those on Unz’s list, but which is a site that puts the transvaluation of Judeo-Christian values to Aryan values as the top priority.

The reactionary ideology of the other sites, which includes the racial right, doesn’t break with the paradigm that has held the white man in thrall to an ethno-suicidal vision since Constantine ordered the Romans to worship the god of the Jews. Not to begin your discourse with a Nietzschean vision that starts from here (see Velasco’s essays in The Fair Race) is intellectual charlatanism.

In my previous article, I spoke of being alone under the redwoods. In the language of Cervantes, there is a saying that I translate as follows: ‘Solitude is better than accompanied solitude’. Indeed: I prefer the solitude of the redwood forest, in the hope of meeting someone else who has crossed the river, to travelling to the US, say, to attend the recent American Renaissance conference and talk to one of the participants.

How to give an idea of what transvaluation is in a single image? Consider this one: Constantine was the worst man in Western history. And Hitler, the best. (We cannot say that Jesus of Nazareth was the worst because he didn’t even exist: he was a fictional character from the pen of subversive Jews that Constantine would use to tame the blond beast.)

Categories
Exterminationism Savitri Devi

Savitri quote

There is no reason to be saddened by the idea that the innumerable ugliness that we see spreading everywhere, on every continent, will one day be definitively swept away along with those who have produced them, encouraged or tolerated them, and who continue to produce new ones. There is no need to be saddened by the fear that the old and beautiful human creations—the Pyramids of Giza, the Parthenon, the temples of South India, Ellora, Angkor, Chartres Cathedral—may well be swept away along with them, in the colossal fury of the End. The ugliness that man has accumulated, the desecrations of the Earth of which even the best races have been guilty in this century of universal decay, neutralise by far all that the genius of the Ancients has produced that is greatest and most beautiful. They make us forget the winged bulls of Babylon and Assyria, the friezes of the Greek temples and the Byzantine mosaics, and tip the scales in favour of the disappearance of the human species.

Categories
Quotable quotes

The truth is ‘hate’ to those who hate the truth.

Categories
Savitri Devi Third Reich

Savitri quote

Man, once an integral part of Nature, and sometimes its crowning glory, has become the executioner of all beauty, the enemy of the universal mother, the cancer of the planet. Even the superior races no longer create symbols. They have replaced, or are increasingly replacing, temples and cathedrals with factories and medical research centres. And they decorate their public squares with caricatures made of cement or wire.

The music that their young people like, the music that they let blare out of their transistors all day long as a background for all their activities, all their speeches, all their remaining thoughts, is a bad imitation of Negro music.

Perhaps the last great collective Aryan creation in the West was that of the German Third Reich, with the architects of the new Chancellery and the Nuremberg Stadium; the sculptors Arno Brecker and Kolbe, and the interpreters of Wagner; in particular, the extraordinary conductor Fürtwangler. It was the result of a prodigious upsurge of the whole of Germany under the inspiration of the supreme artist, Adolf Hitler, against the tide of world decadence.

This momentum was abruptly interrupted, after only six years, by England’s declaration of war on Germany.

Categories
Daybreak Publishing Tree

Under the Redwoods

In the footnote to the PDF American Racialism I said: ‘After publishing this book I will put together a couple of shorter PDFs: one that collects some passages from Richard Weikart’s Hitler’s Religion, and a new translation of the Introduction to the German edition of Hitler’s after-dinner talks.’(*) The first of these PDFs, Weikart’s Hitler’s Religion with my 2023 comments can already be read here.

Following the metaphor of crossing the psychological Rubicon, whoever can assimilate this kind of reading is not even a few steps away from the wetland of the beach, but a few steps away from the dry shore on our side of the river. Under the big trees, everything is much more pleasant, but there is a problem…

Away from the beach, the traveller now has even lost sight of the statuary of racialists stuck halfway across the Rubicon, unable to move because of their reluctance to transvalue Judeo-Christian values to pre-Christian values. While the majesty of the Redwoods on this side of the river doesn’t exist on the other side, except him there are no human beings. There is a trace, yes, of Savitri Devi who passed through here some decades ago but since her death, apparently there is no one else.

That’s the problem with following the call of what Jung called the Self. It may lead to the truth but the price is loneliness since, after 1945, the white man decided to betray himself. And this side can only be inhabited by those who have stood firm, the priests of the sacred words who Savitri used to call ‘the religion of the Strong’.

____________

(*) Next week update. I had almost forgotten that this latest PDF was already ready since last year. Thus, in addition to my excerpts of Hitler’s Religion with my 2023 aggregations linked above (but linked again here), the translation of the introduction to Hitler’s Table Talk from a serious German edition, can be read here.