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Kevin MacDonald

KMD’s apologetics, 7

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Kevin MacDonald

KMD’s apologetics, 6

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KMD’s apologetics, 5

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KMD’s apologetics, 4

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KMD’s apologetics, 3

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KMD’s apologetics, 2

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KMD’s apologetics, 1

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Eastern Orthodox Church Kevin MacDonald Racial right

Younger voices

‘The TOO website is down because Sucuri says we violated their terms of service’ said Kevin MacDonald yesterday on Twitter. But now that I review book #6 of this series I don’t have time for the moment to reply to his Christian apologetics (cf. what I said to Robert Morgan today). Per Thomas Kuhn’s principle, I see more and more clearly that the old guard of racialists must die so that younger minds can break away freely from the toxic paradigm, like this letter I just received:

 

______ 卐 ______

 

Hello Mr. Tort. I am a Romanian in his mid-twenties who has been a fan of your blog for quite some time. I admire your work and your efforts to save White Culture from the poison that is Christianity and it’s spawns, Communism and Liberalism.

I became a devout Orthodox Christian when I was a teenager and until I became 21, my life was a horrible nightmare, filled with anxiety, weakness, low self-esteem and fear of Hell.

I freed myself from the Christ-god but I can still feel the scars inside me. Sadly I cannot go back in time and warn my 16-year-old self. Around 24 I began embracing the Red-Pill through the videos of Varg Vikernes (Thulean Perspective). Later I began familiarising with other Youtube content creators that held politically incorrect views.

What I admire about you is that you are aware of the Christian plague that has ruined Europe and still acts like a tumour today. Sadly many Nationalists fail to see beyond the Christ-Matrix.

Now I am 26 and while I feel free from the plague of modern society I am at the same time sad and lonely because I fail to meet people who share my ideas. I have good friends online but real life is another story. I am an introvert and sadly social skills have never been my specialty. I feel alienated from the South-Eastern Balkan world, dominated by an Oriental Telluric Christian spirit and race-mixing (I am a tall guy with brown hair and blue eyes, I think I might be a ‘Nordic’, a Nordic subtype of the Dinaric race).

When you live in a society dominated by the backward Orthodox Christian faith and by remnants of the old communist mentality, it is hard to find people who subscribe to a way of life and thinking in accordance to Nietzsche’s ideas.

The greatest thing in my life was that I was able to travel a lot and I have managed to see almost all of Europe. I have seen the true splendour and beauty of North-Western European cultures, particularly the Nordic-Germanic culture and it makes me sad that our corrupt politicians want to destroy it and replace our race with non-whites from Africa and the Middle-East.

I am currently working at a museum, a XVII century manor, built in South-East European fashion. I have a bitch of a co-worker who, two days after I got hired, yelled at me that the museum will decay because of my accent (sometimes I tend to talk with an Anglo-Germanic accent) and my Western visions. Never have I been so insulted in my life, by some dumb degenerate Christian Balkan woman, 39 years old, unmarried (going to work on days when she is also present feels like a drag).

I also wish to find myself a decent girlfriend but so far no luck, and I am struggling on the subject of children. Yes Whites need to make more children, but are all whites worthy of having children? I don’t know if I can be a good parent, and how can I raise a child in this insane world?

I accept any advice that can lift my spirit and motivate me to keep fighting the good fight. I might be a lonely Nordic son under the Balkan sky but I will never again subscribe to the slave morality of the brainwashed masses.

I wish you all the luck in the world and may you be triumphant in your work to save the White Race. Wotan mit uns!

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Arthur de Gobineau Friedrich Nietzsche Kevin MacDonald Music Racial right Richard Wagner

On Parsifal

The reason I practically don’t interact in other racialist forums or follow them on Twitter is that they don’t feel infinite hatred, and I strongly believe that the only way to save the race is through the amalgamation of your soul, your whole being with the spirit of The Turner Diaries: to be at the right of Himmler during the West’s darkest hour, so to speak. Furthermore, the pundits of white nationalism are ignoring the Christian problem. Counter-Currents posted yesterday ‘Kevin MacDonald’s Individualism & The Western Liberal Tradition. Part 7: White Maladaptive Altruism’ by Ricardo Duchesne. Since the pundits of white nationalism follow MacDonald and not the Führer, they are able of writing things like the following, which appeared yesterday in Duchesne’s article:

The Quakers were “highly principled and deeply Christian, with a powerful sense of fairness and egalitarianism.” They had, in MacDonald’s words, a “genuine empathy for the slaves,” morally outraged by “acts of great injustice done to their fellow human beings.” The Quakers were also “highly egalitarian” in their institutional organization; “there were no bishops or ordained ministers, and any person (including women) could speak.” They emphasized the “intellectual and moral equality of African slaves.” Although the Methodists were more into self-help, diligence, and hard work, they too believed that all humans were equally valuable, and that’s why they opposed slavery.

MacDonald’s point is not that whites were wrong to seek the abolition of slavery. His aim is to understand the excessive moral preoccupation whites exhibited about the plight of Africans coupled with their current pathological empathy for aggressive immigrants occupying their lands. In light of this reality, and the complete indifference Muslims have to this day about their thousand-year-old enslavement of Africans, these Puritan-descended movements do seem incredibly naive, child-like, and devoid of realism. What is there to admire about this?

I will make the argument that the eighteenth century was period of “radical change” in the conception of the Western self…

The 18th century? I would say that the West took a very wrong turn from the 4th century! By targeting putatively genetic rather than ideological altruism (Christian malware) this MacDonald disciple doesn’t directly blame the inversion of values on Christianity pure and simple (not only Quakers): something that Nietzsche detected for the first time in the history of ideas.

Like the Quakers Parsifal was child-like. He felt great compassion for those who suffer, especially King Amfortas, who had fallen out of favour since Klingsor struck him with the holy spear: a wound that was not healing. Nietzsche loved Parsifal’s music but hated the message of his old friend’s last opera.

Musically, I think Parsifal is Wagner’s most accomplished work. The overtures of each of the three acts, as well as the magnificent music when Gurnemanz takes Parsifal into the castle in the first act; the background music and the voices by the end of the discussion between Parsifal and Kundry in the second act, and let’s not talk about the Good Friday music in the third act, are the most glorious and spiritual I have ever listened. No wonder why Max Reger (1873-1916) confessed: ‘When I first heard Parsifal at Bayreuth I was fifteen. I cried for two weeks and then became a musician’.

I recently recycled a Wikipedia text talking about the religious aspects of National Socialism and I don’t see why not to do it again with a wiki passage about Parsifal, albeit with a pro-White spin instead of the philo-Semitic POV of that encyclopaedia.

Some writers see in the opera the promotion of racism or anti-Semitism. One line of argument suggests that Parsifal was written in support of the ideas of Arthur de Gobineau who advocated Aryanism. Parsifal is proposed as the ‘pure-blooded’ (i.e. Aryan) hero who overcomes Klingsor, who is perceived as a Jewish stereotype, particularly since he opposes the quasi-Christian Knights of the Grail. Such claims remain heavily debated, since there is nothing explicit in the libretto to support them. Wagner never mentions such ideas in his many writings, and Cosima Wagner’s diaries, which relate in great detail Wagner’s thoughts over the last 14 years of his life (including the period covering the composition and first performance of Parsifal) never mentions any such intention.

Wagner first met Gobineau very briefly in 1876, but it was only in 1880 that he read Gobineau’s An Essay on the Inequality of the Human Races. However, Wagner had completed the libretto for Parsifal by 1877, and the original drafts of the story date back to 1857. Despite this chronological evidence, Gobineau is frequently cited as a major inspiration for Parsifal.

The related question of whether the opera contains a specifically anti-Semitic message is also debated. Some of Wagner’s contemporaries and commentators (e.g. Hans von Wolzogen and Ernest Newman) who analysed Parsifal at length, make no mention of any anti-Semitic interpretations. However the critics Paul Lindau and Max Nordbeck, present at the world premiere, noted in their reviews how the work accorded with Wagner’s anti-Jewish sentiments. More recent commentators continue to highlight the perceived anti-Semitic nature of the opera, and find correspondences with anti-Semitic passages found in Wagner’s writings and articles of the period.

However, the conductor of the premiere was Hermann Levi, the court conductor at the Munich Opera. Since King Ludwig was sponsoring the production, much of the orchestra was drawn from the ranks of the Munich Opera, including the conductor. Wagner objected to Parsifal being conducted by a Jew (Levi’s father was in fact a rabbi). Wagner first suggested that Levi should convert to Christianity, which Levi declined to do. Wagner then wrote to King Ludwig that he had decided to accept Levi despite the fact that he had received complaints that ‘of all pieces, this most Christian of works’ should be conducted by a Jew. When the King expressed his satisfaction at this, replying that ‘human beings are basically all brothers’, Wagner wrote to the King that he ‘regarded the Jewish race as the born enemy of pure humanity and everything noble about it’.

Here we have once again the pathological altruism of influential Christians, in this case the very king. Not only the 19th-century Quakers practiced out-group altruism (Parsifal felt in-group altruism) but the Germans themselves, even Wagner’s sponsor.

It has been claimed that Parsifal was denounced as being ‘ideologically unacceptable’ in the Third Reich, and that the Nazis placed a de facto ban on Parsifal. In fact there were twenty-six performances at the Bayreuth Festival between 1934 and 1939 as well as twenty-three performances at the Deutsche Oper in Berlin between 1939 and 1942. However, it was not performed at the Bayreuth Festival during World War II.

Today at dawn, yesterday and the days before yesterday I watched the complete Parsifal directed by Daniel Barenboim (another Jew!) and compared it with other representations. It was the first time that I watch it with Spanish subtitles. After finishing my book El Grial I was impressed that in this 1993 performance the spear ended on the Grail cup at the very end. I couldn’t help but compare it to my extremely analogous metaphor in the climax of my book.

But I can’t use Parsifal in my book because the opera is riddled with Christian allusions, and my book is as anti-Christian as the last page of Nietzsche’s The Antichrist. But I also projected myself with what Parsifal says to Gurnemanz: that I lost my path for decades before finding my way back to Amfortas (all of this will seem cryptic to anyone who hasn’t read the book).

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Kevin MacDonald

Blindness in TOO

Kevin MacDonald’s blindness about the root cause of white decline has already been discussed on this site. Yesterday The Occidental Observer (TOO) published Giles Corey’s ‘American Roulette: Imagining a Dark Future and How to Deal with It’, which contains these words:

…every single institution that was taken from us by the century-long Jewish coup that is responsible for nearly all of the afflictions we are yoked under, including the viral egalitarian infection that has forever ruined the minds of the contemptible and damned White ethnomasochists that disgrace our race every day. We must never forget the fact that the Enemy is Jewish; all else is a distraction.

Corey doesn’t connect the dots between white ethno-masochism (caused by Christian guilt) and the power of Jewry in his country. The reason for such blind monocausalism is explained in another of Corey’s sentences:

We are living through the greatest crisis to have ever faced our White race, our White civilization; this is no coincidence, for, whether or not you are a Christian like myself…

Corey is blind because he’s a Christian. Compare Corey and TOO’s focus on Jewry with my recently republished quotes from the conservative Swede (here) or Robert Morgan (here), where the focus is redirected to classical or secular Christianity: the real cause of all the bad that has been happening to the white man.

It is a real disgrace that, on the verge of losing their nation thanks to the new religion of Negrolatry, as Corey says in his article, at this stage American racialists don’t have the faintest idea of the root aetiology of the whole affair: it’s they themselves, whites, as without Christianity there would be no Jewish takeover. (This is why Corey says ‘Jewish coup’, as if the Jews had used military force to subdue the white nations.)

The United States will die for the sin of pride of not wanting to see what is right under their noses. Not even white nationalists want to see the ultimate cause of their misfortune.

If you are a new visitor to this site, read the first part of The Fair Race, PDF linked in the sidebar, which explains how Judaism seized the soul of the Aryan from the time of Constantine. Anything that does not stem from this historical fact is quackery.