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Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 189

For the context of these translations click here.
PDFs of entries 1-183 (several of Deschner’s books
abridged into two) can be read here and here.

 

De bellis Parisiacis or ‘Nothing that would have been worthy of imperial majesty’

In November 885, the invaders’ Great Army appeared off Paris. Allegedly with countless small ships and 700 larger ships as well as a force of 40,000 men, they travelled up the Seine—possibly an act of revenge for the treacherous murder of their king, Gottfried, in May of the same year, in which Hugo was also blinded.

Together with Count Odo of Paris, the future king, Bishop Gauzlin (from the noble Rorgonid dynasty, once one of Charles the Bald’s closest confidants and archchancellor, chief shepherd of Paris from 884) initially took command of the encircled city, whose famous siege was described by an eyewitness, the monk Abbo, in his epic poem De bellis Parisiacis. When Bishop Gauzlin fell ill and died another clerical warhorse, Abbot Ebolus of St. Germain-des-Prés, led the defence, which became increasingly difficult, especially as the only East Frankish army sent to relieve the city under the notorious Count Henry withdrew without having achieved anything. The Normans had long since pillaged the surrounding countryside according to all the rules of the ‘art of war’ and did not shy away from cruelty in their assaults on the city. They are even said to have slaughtered their prisoners and filled the moats with their corpses. In any case, ‘many were killed on both sides, even more were incapacitated by wounds’. The Normans ‘continued their assault day after day’, they harassed Paris ‘without ceasing with the most diverse armoury of weapons, machines and wall-breakers. But as they all cried out to God with great fervour, they were always saved; and the battle lasted about eight months in various ways before the emperor came to their aid’ (Annales Vedastini).

It did not help, neither that of various count’s troops nor that of the church—Walo of Metz, ‘who took up arms against the holy precept and his episcopal dignity and went to war’. He fell ‘in the year of our Lord 882’ while fleeing from the Normans. Again and again, we read that there was no help at all, no resistance (nemine sibi resistente), or that if military action was taken, ‘nothing happy or profitable’ came of it (nil prospere vel utile), that ‘nothing memorable’ (nihil dignum memoriae) was accomplished. ‘And they accomplished nothing profitable there but returned to their homeland with great dishonour. For instead of striking a fortunate blow, they barely escaped in disgraceful flight, most of them being captured and killed’ (Annales Vedastini).

The emperor was also disappointing.

It was not until October that he finally arrived and encamped on the heights of Montmartre. The army was formidable, but the commander, Count Henry, himself an accomplished treacherous murderer and slayer fell with his horse into a Norman pit and, abandoned by his own, was killed in it. Charles could not make up his mind to do anything. For weeks he remained inactive and ‘did nothing in this place that would have been worthy of imperial majesty’. When it was even rumoured that a relief army under king Siegfried was already approaching the Seine, he bought off Paris and gave the Normans the territories on the other side of the Seine ‘for plundering because the inhabitants of the same would not obey him’ (Regino von Prüm).

Charles also left Burgundy to be plundered by the enemy but remained in the west for the time being. However, King Siegfried had already invaded the Oise and followed Charles, ‘devastating everything with fire and sword. When the emperor learnt of this—and the fire brought him certain news—he quickly returned to his country.’ Siegfried then continued his work of destruction. In the following year, 887, they ‘continued their usual raids as far as the Saone and the Loire and turned the country into a desert by burning and murder’ (Annales Vedastini). King Siegfried, however, turned to Friesland in the autumn, where he was killed.

Categories
George Lincoln Rockwell Nordicism

Anti-nordicist

‘Rockwell was assassinated, not by the Jews, but by one of the dysfunctional nutcases who was a member of his own party and who was upset over Nordicism’. —Hunter Wallace

Categories
David Irving Heinrich Himmler

True Himmler, 5

THE TIDE OF WAR receding across Europe had left behind ugly whirlpools; Bavaria was in permanent unrest. Communists, socialists, regular army, and Free Corps disputed control, always keenly watched by the central government in Berlin.

The example of Hungary had struck terror into Munich’s middle classes: in Budapest Bela Kun, a Transylvanian Communist (born Bela Cohn) seized power. In Munich, the turmoil continued after the killing of Kurt Eisner: a triumvirate of ‘Russian’ Jews under the St Petersburg-born Communist Evgenii Levine, seized power on April 6, 1919, and proclaimed a ‘Soviet Republic.’ Levine had agitated among his fellow soldiers for an Allied victory – using an argument identical to that of Hans Oster and future traitors. ‘It is necessary,’ Levine said, ‘that Germany is humiliated: that the colonial troops of France and England march through the Brandenburg Gate.’

Himmler’s diaries and letters still make no mention of Jews but the backdrop to later events was already forming. The German government in Berlin, under socialist chancellor Friedrich Ebert, ordered the truncated army to crush the ‘Soviet Republic’ of Bavaria. Aided by the Free Corps and a substantial Bavarian army contingent under Colonel Franz Ritter von Epp it was bloodily suppressed, but not before Levine’s men took scores of middle-class burghers hostage, along with members of the right-wing Thule Society, and locked them away in the Luitpold Gymnasium building. These hostages were taken out two at a time, and bludgeoned and shot to death on the last night of April 1919. Levine’s accomplices were shot out of hand (except for Tovia Axelrod, who claimed Russian diplomatic status). Levine was executed by firing squad at Munich’s Stadelheim prison on July 9, of which we shall occasionally hear more.

___________

Irving’s book can be purchased on his website.

Categories
Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 188

For the context of these translations click here.
PDFs of entries 1-183 (several of Deschner’s books
abridged into two) can be read here and here.

 

When Christians have to endure what they usually do to others…

Anyone who reads the Annales Vedastini, the yearbooks of a monk from the monastery of St Vaast near Arras, which were only discovered in the middle of the 18th century, is confronted with this misery again and again, monotonously, certainly, grammatically pathetically. There is always talk of the ‘devastation and murderous fires’ of the pagan robbers, of their ‘thirst for human blood’. Day and night they kill ‘the Christian people’, they set fire to ‘monasteries and churches of God’, and they ‘continue their raids in their usual manner’.

All the suffering and misery that Christians otherwise brought to other countries, century after century, they experienced themselves. And, of course, their complaints never end. Plundering, devastation, enslavement, extermination everywhere. Everywhere: monasteries, churches, hostage murders, people fleeing and being massacred. Thus ‘in the year of the Lord 882 the Normans destroyed monasteries and churches to the ground, killed the servants of the divine word by the sword or by hunger or sold them across the sea and killed the inhabitants of the country without meeting resistance’. Thus, ‘in the year of our Lord 884: But the Normans did not stop killing, destroying the churches, tearing down the walls and burning the villages. In all the streets lay the corpses of clergy, nobles and other laymen, women, young people and infants.’ Or 885: ‘Then the Normans began to rage again, thirsting for fire and murder.’

Categories
Kriminalgeschichte des Christentums (books) Tree

Clarifications

I must clarify something about the hatnote I have been putting on the most recent instalments of Karlheinz Deschner’s books, Christianity’s Criminal History.

As I say in the hatnote, entries 1-183, which can be read in two PDFs (here and here), are a couple of abridged books in English. From entry 184 onwards, on the other hand, I am and will be posting the rest of Christianity’s Criminal History unabridged, except for the substantial endnotes to the books that can only be read in German.

I decided to do so because our first translations, which appear in the linked PDFs, are more than enough to understand that the official history of Christianity, written by Christians, conceals the crimes that religion committed against the white race. Everyone has heard of the witch burnings or the Inquisition of the second millennium c.e. But hardly anyone knows the Christian criminal history of the first millennium. An abridged translation was necessary to make the common reader aware of that reality.

But now that we are approaching the second millennium, the abridgement, which was purely for literary reasons (who will want to read the whole first 5 volumes?) is no longer necessary. With the readable basis of how Christianity destroyed the Aryan society from Constantine to Charlemagne, a basis which had to be summarised if I want my visitors to know about it, it is enough.

After Charlemagne’s successors, we can go into details that will be boring. But I will try to give them some life with my interpolated notes in my new series of entries, that I already started with instalment 184. I confess that I haven’t read the rest of Christianity’s Criminal History. But now that we are translating volumes 5-10, I am sure I will learn many facts about our parents’ religion that I was unaware of.

Those familiar with the POV of this site know that I am convinced that reclaiming History will cure the white man from the guilt that is killing him (guilt evident in the film Am I Racist? which is now being released in the US and Canada). The best way to do this is to realise that the stories we have been told about Christianity and the Second World War are astronomical lies.

As far as WW2 is concerned, the astronomical lie is noted in that the Allies perpetrated a real holocaust of Germans and blamed the Germans for what they did! That’s why I will be quoting the contents of Tom Goodrich’s book, Summer 1945, once a week (I told Goodrich I would).

Without reclaiming our history we will perish! That’s why, as my old visitors know, the symbol I like is that of Bran the Broken touching the Weirwood Tree to see the past as it happened.

Categories
Evil Summer, 1945 (book)

1945 (XI)

By mid-May, 1945, the Allied conquerors had laid claim to virtually all of what was once the Third Reich—the Americans, British and French in the west, the Soviets in the east. Behind the Red Army lines, the final pockets of resistance also surrendered.

At the Courland enclave on the Baltic, over two hundred thousand German soldiers and Latvian volunteers laid down their arms, then joined the defenders of Berlin on the long, one-way march to Siberia. After seventy days of desperate, heroic struggle, the besieged garrison of Breslau also lowered its flag and these men too began their Siberian death march. And also after surrender, the already haggard females of Breslau began pondering “whether life had not been sweeter during the worst days of the siege.” Remembered one girl:

Rape began almost immediately and there was a viciousness in the acts as if we women were being punished for Breslau having resisted for so long… Let me say that I was young, pretty, plump and fairly inexperienced. A succession of Ivans gave me over the next week or two a lifetime of experience. Luckily very few of their rapes lasted more than a minute. With many it was just a matter of seconds before they collapsed gasping. What kept me sane was that almost from the very first one I felt only a contempt for these bullying and smelly peasants who could not act gently towards a woman, and who had about as much sexual technique as a rabbit.

“For four years [Propaganda Minister, Joseph] Goebbels kept telling us that the Russians were rapists, that they would violate, murder, rob and pillage us,” explained one woman. “Such propaganda did not shock us and we looked forward to being liberated by the Allies… We could not bear it when Goebbels turned out to be right.”

“Red soldiers during the first weeks of their occupation raped every women and girl between the ages of 2 and 60. That sounds exaggerated, but it is the simple truth…,” a stunned American reporter revealed. “Husbands and fathers who attempted to protect their women folk were shot down, and girls offering extreme resistance were murdered.”

Although frantic females tried numerous stratagems to stop the attacks, nothing they did seemed to slow, much less halt, the Soviet sexual assaults-not age, not looks, not illness, nothing.

“A young Russian with a pistol in his hand came to fetch me,” a mother of two small children reminisced. “I have to admit that I was so frightened (and not just of the pistol) that I could not hold my bladder. That didn’t disturb him in the least.” When this same woman later went with her sister to see a Soviet military physician, far from helping the females, the doctor and another officer raped them both. The young mother herself was on her menstrual cycle; her sister was in the late stages of pregnancy.

Far from being sanctuaries, houses of worship were some of the first stops for the Red Army. In addition to the mass rape of females who sought shelter in churches and cathedrals, nuns likewise suffered the same. In one Silesian city alone, Soviet soldiers brutally raped nearly two hundred Catholic sisters leaving sixty-six pregnant nuns in their wake.

Although German women were naturally their favorite targets, virtually any female in the path of the communist army would do. Thousands of women of all nationalities held in German and Polish labor camps were not merely liberated when the Soviets arrived.

“I waited for the Red Army for days and nights,” admitted one Russian female. “I waited for my liberation, but now our soldiers treat us far worse than the Germans did. They do terrible things to us.”

At devastated Dresden, Chemnitz and other cities in eastern Germany that now for the first time experienced Soviet occupation, the situation was the same. Encouraged by the Jewish propagandist, Ilya Ehrenburg, Soviet soldiers were not merely encouraged to rape and kill all Germans they encountered, they were all but ordered to do it; it was the Red soldier’s “patriotic duty,” insisted Stalin’s murderous mouthpiece.

“Kill them all, men, old men, children and the women, after you have amused yourself with them!” demanded Ehrenburg. “Kill. Nothing in Germany is guiltless, neither the living nor the yet unborn… Break the racial pride of the German women. Take her as your legitimate booty. Kill, you brave soldiers of the victorious Soviet Army.”

Although front-line troops-Russians, Ukrainians, Belorussians committed their share of savage atrocities, it was the rear echelon—Mongolians, and other Asiatics—that were responsible for perhaps not just the greatest number of crimes but also the greatest degree of crimes. To most Germans, however, all were known simply as “Russians,” or “Ivans.”

“There were no limits to the bestiality and licentiousness of these troops…,” remembered a pastor from Milzig. “Girls and women were routed out of their hiding-places, out of the ditches and thickets where they had sought shelter from the Russian soldiers, and were beaten and raped. Older women who refused to tell the Russians where the younger ones had hidden were likewise beaten and raped.”

When groups of fleeing refugees were overtaken by the Soviets the rapes and murders took on a massive, mechanical quality.

Typically, all captured females—old, young, sick, pregnant, mothers and their children included—were forced to lie by the sides of roads while the laughing Soviet soldiers lined up, then lowered their trousers. One after another, the attacks continued. Generally, as more passing troops arrived, the lines got longer, not shorter. Those females who lost consciousness from blood loss were dragged to the side or rolled into a ditch. Any mother who tried to save her daughter was automatically shot. Even those soldiers who would have otherwise avoided such sadistic crimes were compelled, “without exception,” to join in by “grinning officers” who stood at the head of each line.

Like the case above, whenever possible commissars made certain that German men—fathers, husbands, priests, soldiers—were forced to watch the rape of German women be it inside homes, schools, churches, in parks, on sidewalks, or by the roadsides.

With machine guns trained on them, one large group of surrendering German soldiers, including the famous air ace, Erich Hartmann, were forced to look on as a mob of drunken Soviets threw captured women and girls to the ground, tore off their clothes, then, amid howls and laughter, began their violent sexual attacks.

A young German woman, mother of a twelve-year-old girl, knelt at the feet of one Soviet and begged that he and the others take her, not the child. Ignoring her tearful pleas the man strode away, a mocking grin on his face. “Damned fascist pig!” yelled a soldier nearby as he kicked the mother in the face then shot and killed her. With that the killer dragged the dead woman’s daughter behind a nearby tank. He was joined by others and for half an hour only the screams of the little girl and laughter of the men was heard. Then, their hate and lust sated , the rapists finally withdrew. Completely naked and unable to stand, the bloodied child crawled slowly back to her dead mother. An hour later the sobbing little girl at last stopped crying and joined her mother in death.

At the same time as the above was transpiring, eight- and nine­ year-old children were also being raped and sodomized repeatedly by the Soviets. Mothers who tried to protect their daughters were beaten unconscious and dragged to the side where they themselves were savagely raped and killed.

“Kill! Kill!” urged the blood-thirsty propagandist , Ilya Ehrenburg. “In the German race there is nothing but evil; not one among the living, not one among the yet unborn but is evil!… Stamp out the fascist beast once and for all in its lair! Use force and break the racial pride of these German women… Kill! As you storm onward, kill, you gallant soldiers of the Red Army.”

“Fear is always present,” young Regina Shelton admitted. “It flares into panic at tales of atrocities—mutilated nude bodies tossed by the wayside—a woman nailed spread-eagle to a cart and gang-raped while bleeding to death from her wounds-horrible diseases spread to their victims by sex-drunken Mongolians.” Those frustrated rapists too drunk to physically conclude their act instead used the bottle they were drinking from to symbolically continue the savagery with even more hideous damage done to the victim.

Certainly, not every soldier in the Soviet army was a drunken, sadistic monster. Some officers protected helpless German victims. Other upright soldiers placed their own lives on the line to defend the defenseless. A few, like the poet, Alexander Solzhenitsyn, were haunted for the rest of their lives by the things they had seen… and haunted by the things they had perhaps even done:

Twenty-two Hoeringstrasse. It’s not been burned, just looted, rifled. A moaning by the walls, half muffled: the mother’s wounded, half alive. The little daughter’s on the mattress, dead. How many have been on it? A platoon, a company perhaps? A girl’s been turned into a woman, a woman turned into a corpse… The mother begs, “Soldier, kill me!”

No, not all Soviet soldiers were child-killing rapists… but enough were. Ilya Ehrenburg:

Break the racial pride of the German women. Take her as your legitimate booty. Kill, you brave soldiers of the victorious Soviet Army.

 
______________

Note of the Editor: Here you can request an item of the ‘Hellstorm Holocaust’ package (the biggest secret in modern history: the Allied genocide of Germans after 1945), and here you can order Tom Goodrich’s other books.

Categories
Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 187

For the context of these translations click here.
PDFs of entries 1-183 (several of Deschner’s books
abridged into two) can be read here and here.

 

Charles the Fat, to whom everything falls

The youngest son of Louis the German, Charles III (839-888), who was only given the nickname ‘the Fat’ (Crassus) in the 12th century by historians who probably wanted to express his meagre energy, was the heir to the smallest part of the empire—Alemannia and Alsace—and was initially unusually successful. But he was simply lucky. Without ambition, thirst for action or lust for power, everything fell to him as if by magic: Italy in 880, the imperial crown in 881, then the whole of East Franconia.

Having initially only ruled over the small Swabian kingdom since 876, he reigned after the death of his brothers, the ailing Bavarian King Carloman, who had renounced in favour of Charles in his last charter in 879, and King Ludwig III the Younger, who died on January 882 in Frankfurt without heirs. And after the death of the two West Frankish kings, Louis III, the victor of Saucourt, on 5 August 882, and his brother Carloman in December 884—the former lord of the north, the latter of the south of the Western Empire—Charles III was also recognised as emperor there. In 885, all secular and spiritual rulers submitted to him in the Palatinate of Ponthion, thus restoring the Frankish Empire.

However, he did not fight the Saracens, as the Pope had expected, but the Normans, as he had been constantly urged to do north of the Alps. And of course, he fought in his way; on his return from Italy, he first paid homage in Bavaria, then in Worms, before he surrounded the Norman camp in Asselt (Elsloo) on the lower reaches of the Meuse in July 882 with a huge army, including Lombard troops. But even when a lucky chance came to his aid when a terrible thunderstorm broke a breach in the walled fortifications, he did not storm off. He began to negotiate with the Normans after twelve days and bought their withdrawal with major concessions.

In return for an oath of allegiance and the promise of their leader Gottfried to become a Christian [emphasis by Editor], Charles ceded the province of Friesland to him. Gottfried, probably related to the Danish royal dynasty and often called king in the sources, was personally ‘raised from the holy spring’ by the emperor and allowed to marry Gisla, Lothar II and Waldrada’s illegitimate daughter. However, the attempt to integrate the prince into the Carolingian dynasty failed. And King Siegfried and the other Normans, reports Abbot Regino again, received ‘an immense amount of gold and silver: several thousand pounds of silver and gold’ (Annales Bertiniani), confessing that the pious emperor ‘had taken them from the treasury of St Stephen at Metz and other saints, and allowed them to remain, as they have done ever since, to devastate his and his cousin’s part of the empire’.

At the time, the emperor’s archchancellor, Bishop Liutward of Vercelli, was openly accused of having been bribed by the enemy and of having brokered the settlement together with one Count Wikbert. (In 887 the same ecclesiastical prince sued for adultery with the empress, and lost his court offices, whereupon he switched to Charles’ opponent Arnulf of Carinthia; in 899 the Hungarians slew him.)

Of course, the Norman misery did not end with all this, least of all in the Western Empire.

Categories
Conservatism Film

Wokism

Why aren’t the racial right forums commenting on the blockbuster film Am I Racist? Matt Walsh’s movie is a mockery of the most radical wing of anti-racism and was released this month in the US and Canada (though not in the country where I live).

Another Christian who harshly criticises the excesses of Wokism, albeit in the Spanish-speaking world, is Agustín Laje. It is worth watching this conference which Laje begins by talking about John Stuart Mill and freedom of expression.

Categories
Deranged altruism Might is right (book)

Might is right, 9

All ye are brethren

Are all men really brethren?—Negro and Indian, Blackfellow, Kalmuck, and Coolie—the well-born, and the base-bred, beer-soaked loafer, and hero-hearted patriot, belted chieftain and ignoble mechanic-slave—pot of iron and pot of clay?

What proof is there that the brotherhood-of-man hypothesis is in accordance with nature? On what trustworthy biologic, historic or other evidence does it rest? If it is natural, then rivalry, competition, and strife are unnatural. And it is proposed to prove in this book that strife, competition, rivalry, and the wholesale destruction of feeble types of men, is not only natural, but highly necessary. [Emphasis by Editor!] Has ‘brotherhood’ ever been tried upon earth? Where, when and with what final result? Is not self-assertion nobler, grander and more truly heroic than self-denial? Is not self-abasement but another term for voluntary vassalage; voluntary burden-bearing?

Christ might well and truthfully have said unto his followers ‘Come unto me all ye that are weary and heavy laden and I will bind you in unbreakable bonds, and load you down like an ass between two burdens.’

The ‘poor and ignorant’ were his first followers—the vagrants, the disinherited shiftless classes: and to this very day, the poorer and more ignorant men and women are, the more eager are they to follow his religious ideals, or the political millennialisms that are distilled out of his delusions.

‘If we only lived as Christ lived, what a beautiful world this would be,’ saith all thoughtless ones. If we lived as Christ lived, there would be none of us left to live. He begat no children; he laboured not for his bread; he possessed neither house nor home.[1] He merely talked.

Primitive Christianity cunningly appealed to the imagination of a world of superstitious slaves (eager for some mode of escape that meant not the giving and receiving of battle-strokes.) It organized them for the overthrow of Heroic Principles; and substituted, for a genuine nobility based on battle-selection, a crafty theocracy founded upon priest-craft, hell-craft, alms-giving, politicalisms, and all that is impure and subterranean. It is a doctrine at once disgraceful in its antecedents, its teachers, and in itself. Truly has it been called ‘the fatal dower of Constantine,’ for it has suffocated, or is suffocating the seeds of Heroism.

Both ancient and modern Christianism and all that has its root therein, is the negation of everything grand, noble, generous, heroic, and the glorification of everything feeble, atrocious, dishonourable, dastardly [e.g., the trans people that neochristians presently adore! —Editor]. The cross is now, and ever has been, an escutcheon of shame. It represents a gallows, and a Semite slave swinging thereon. For two thousand years it has absolutely overturned human reason, overthrown common sense, infected the world with madness, submissiveness, degeneracy.

Truly, there is a way which seemeth right unto a people, but the ends thereof are the ways of death.

Sound the loud timbrel, O’er lands and o’er waves; The Israelite triumphs! The nations are—graves!

_____________

[1] These terms are used in the strict Darwinian sense.

Categories
Kriminalgeschichte des Christentums (books)

Christianity’s

Criminal History, 186

For the context of these translations click here.
PDFs of entries 1-183 (abridged translations)
can be accessed in the featured post.

 

Death of princes in East and West Franconia

From nearby Frankfurt, the terminally ill King Louis III, the victor of Andernach, sent an army against the invaders. But when he died on 20 January 882 ‘for the church and the realm’, as it is said, ‘after a life without gain for himself’ (Annales Bertiniani), his troops, already standing in front of the fortified camp in Elsloo, turned back, pursued by the Normans, who cheered Louis’ death, scorched and burned their way to Koblenz and then turned up the Moselle. On 5 April, ‘on the day of the Most Holy Supper of the Lord’, they attacked Trier, which they plundered and ‘burnt completely, having partly chased away and partly killed the inhabitants’ (Annales Fuldenses). When they marched against Metz, the local bishop Wala ‘fell in battle’ (Regino von Prüm).

In the west, Louis III, the victor of Saucourt, was already on his way to stop further enemy troops in the Loire region, but died on 5 August 882, only about twenty years old (because, as the Annales Vedastini reveal, he allegedly ran into the lintel of a girl on horseback and crashed too hard into the door of her father’s house). Although his brother Carloman continued the battle, with varying success and an enormous payment of 12,000 pounds of silver, he died in December 884, only eighteen years old, in a hunting accident in the forest of Bezu (near Andelys)—not by a boar, as was initially rumoured, but, the annalists assure us, ‘involuntarily’, by a fellow hunter, one of his servants, ‘who wanted to help him’. Both kings were buried in St Denis. Louis II had another son by his second wife Adelheid. However, as this son, the future Charles III the Simple, was still a five-year-old child, the greats of the country hoped for help from Charles III the Fat and invited him to West Franconia.