By the summer of 1945, Germany had become the world’s greatest slave market where sex was the new medium of exchange. While the wolf of hunger might be kept from the door, grim disease was always waiting in the wings.
“As a way of dying it may be worse than starvation, but it will put off dying for months—or even years,” commented an English journalist.
In addition to all the venereal diseases known in the West, German women were infected by a host of new evils, including an insidious strain of Asiatic syphilis. “It is a virulent form of sickness, unknown in this part of the world,” a doctor’s wife explained. “It would be difficult to cure even if we were lucky enough to have any penicillin.”
Another dreaded concern—not only for those who were selling themselves, but for the millions of rape victims—was unwanted pregnancy. Thousands who were if fact pregnant sought and found abortions. Thousands more lived in dreadful suspense. And for those infants who were carried and delivered, their struggle was usually brief.
“The mortality among the small children and infants was very high,” noted one sad woman. “They simply had to starve to death. There was nothing for them… Generally, they did not live to be more than 3 months old—a consolation for those mothers, who had got the child against their will from a Russian… The mother worked all the time and was very seldom able to give the child the breast.”
As the above implied, simply because a mother sold her body to feed a child did not necessarily save her from back-breaking labor. Indeed, with the end of war, Germans old and young were dragooned by the victors for the monumental clean-up and dismantling of the devastated Reich. Sometimes food was given to the workers —“a piece of bread or maybe a bowl of thin, watery soup”— and sometimes not. “We used to start work at six o’clock in the morning and get home again at six in the evening,” said a Silesian woman.” We had to work on Sundays, too, and we were given neither payment nor food for what we did.”
From the blasted capital, Berlin, another female recorded:
Berlin is being cleaned up… All round the hills of rubble, buckets were being passed from hand to hand; we have returned to the days of the Pyramids—except that instead of building we are carrying away… On the embankment German prisoners were slaving away—gray-heads in miserable clothes, presumably ex-Volkssturm. With grunts and groans, they were loading heavy wheels onto freight-cars. They gazed at us imploringly, tried to keep near us. At first I couldn’t understand why. Others did, though, and secretly passed the men a few crusts of bread. This is strictly forbidden, but the Russian guard stared hard in the opposite direction. The men were unshaven, shrunken, with wretched doglike expressions. To me they didn’t look German at all.
“My mother, 72 years of age, had to work outside the town on refuse heaps,” lamented a daughter in Posen. “There the old people were hunted about, and had to sort out bottles and iron, even when it was raining… The work was dirty, and it was impossible for them to change their clothes.”
Understandably, thousands of overworked, underfed victims soon succumbed under such conditions. No job was too low or degrading for the conquered Germans to perform. Well-bred ladies, who in former times were theater-going members of the upper-class, worked side by side with peasants at washtubs, cleaning socks and underclothes of Russian privates. Children and the aged were put to work scrubbing floors and shining boots in the American, British and French Zones.
Some tasks were especially loathsome, as one woman makes clear: “As a result of the war damage… the toilets were stopped up and filthy. This filth we had to clear away with our hands, without any utensils to do so. The excrement was brought into the yard, shoveled into carts, which we had to bring to refuse pits. The awful part was, that we got dirtied by the excrement which spurted up, but we could not clean ourselves.”
Added another female from the Soviet Zone:
We had to build landing strips, and to break stones… From six in the morning until nine at night, we were working along the roads. Any Russian who felt like it took us aside. In the morning and at night we received cold water and a piece of bread, and at noon soup of crushed, unpeeled potatoes, without salt. At night we slept on the floors of farmhouses or stables, dead tired, huddled together. But we woke up every so often, when a moaning and whimpering in the pitch-black room announced the presence of one of the guards.
As this woman and others acknowledge, although sex could be bought for a bit of food, a cigarette or a toothbrush, some victors preferred to take what they wanted, whenever and wherever they pleased. “If they wanted a girl they just came in the field and got her,” recalled Ilse Breyer who worked at planting potatoes.
“Hunger made German women more ‘available’,’’ an American soldier revealed, “but despite this, rape was prevalent and often accompanied by additional violence. In particular I remember an eighteen-year-old woman who had the side of her face smashed with a rifle butt and was then raped by two Gls. Even the French complained that the rapes, looting and drunken destructiveness on the part of our troops was excessive.”
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Note of the Editor: Here you can request an item of the ‘Hellstorm Holocaust’ package (the biggest secret in modern history: the Allied genocide of Germans after 1945), and here you can order Tom Goodrich’s other books.
‘Liberty, Equality, Fraternity,’ those three great lights of modern democracies are three colossal falsehoods, ignoble slave-shibboleths; impossible of actualisation even if proclaimed by some superhuman Satan, followed by armed hosts of un-killable demons, all armed to the teeth with flaming swords, Greek fire, and dynamite cannon.
You may trace Equality in letters of silver on tablets of burnished gold, but without engineering a perpetual miracle, you cannot make it—true.
You may write Fraternity in blazing diamonds on walls of enduring granite, but without reversing the mechanism of the Universe, you cannot make it a fact.
And, though you inscroll Freedom on countless sheepskins and rivet statues of Liberty on every harbour-rock, yet with ‘all the kings horses and all the kings men’ one being born to be a hireling and a subordinate—no power can free.
Can you build up a marble palace with mud and slime O ye drivelling bedlamites? Can you raise up a conqueror from the dunghill, or make the stupid great? Can you manufacture heroes out of hogs O ye snuffling ‘educated’ swine?
‘We can! We can! We can!’ shrieketh the raging rhetoricians of the market place and the editorial mill. ‘We can! We can!’ bellows the herd as it stupidly pours through the slip-rails to the pithing pen. ‘Yes, O yes! with the love of Jesus and our collection plate, whines the soft-skinned preacher as he turns over the sibylline leaves of his black art. ‘Of a certainty, we can,’ hisseth the plastic politician, the rattlesnake!—the hungry basilisk!—whose law making is more blighting than the breath of a simoom.
Thereupon, toward you, O America! they, one and all, point the finger of pride! Towards you!
America! Where the politicians rage and the people imagine vain things!—and the dogs in the alleys are—baying at the moon!
Then, turn I away! Sadly! Sadly! Sadly! And I brush against a slave in copper-riveted overalls, hurrying to his mill; and against another in gold chain and silken hat, hasting to his money-changing—and a lean woman in sordid rags, with a pile of lumber balanced upon her crown; and a splendid harlot in diamonds and brilliant plumage rideth slowly by.
And the cattle in the slaughter-yard are lowing for their hay; and a draught mare, with a galled shoulder, lieth swollen and dead on the frozen paving blocks. How nauseous it all is?
‘Every flight begins with a fall’, said the three-eyed raven to Bran the Broken.
Given that this blog’s subtitle has been ‘National Socialism post-1945’ since yesterday, I would like to offer my humble comments on the previous post. Below I quote a few paragraphs from The Lightning and the Sun, considered by some to be the magnum opus of Savitri Devi, Hitler’s priestess after the fateful 1945.
All everlasting things are born in silence and away from the lime-light of publicity; in faith and in truth.
Following the metaphor of my featured post, this reminds me of the words of the three-eyed raven to Bran the Broken: ‘Darkness shall be your cloak, your shield, your mother´s milk. Darkness will make you strong.’ The raven is talking about the power of magic, specifically, the kind he himself practices: invisible, omniscient (or at least the wisest mind), working subtly behind the scenes. Bran wanted to be a knight to make a difference in the world. The raven is telling him that it won’t happen the way he originally imagined because Jaime broke his spine, but it could still happen differently.
At present, the National Socialist is as handicapped as Bran. But precisely because of this handicap he can potentially become wise if he stays in the cave long enough: something the knights who now triumph in the world cannot do.
And whatever is not born in such a manner, does not last. However noisy and widespread be its success, it will not stand the test of time and that of persecution, let alone the terrible impact of the storm in which a Time-cycle comes to its end.
Those conservative knights who feel their time has come with Trump’s victory will not last long, since their egalitarian and mongrel ideology (cf. what Morgan recently said at the end of this post) also leads to Aryan extinction. Savitri quotes Mein Kampf:
We have to fight to secure the existence and expansion of our race and of our people; to enable them to nourish their children and to preserve the purity of their blood; to secure the freedom of our Fatherland...
So it was not David Lane who first uttered the sacred words, but Uncle Adolf. Therefore, I would like to clarify something about the other indented quotes in the previous post, which are also taken from Mein Kampf.
I have said that I don’t like Hitler’s best-known book because it isn’t a sufficiently lyric work. I would like to clarify that statement.
Two books that have revolutionised my mind are Bernal Díaz del Castillo’s The True History of the Conquest of New Spain (i.e., Mexico) and Alexandr Solzhenitsyn’s The Gulag Archipelago. However, both books are flawed because of the inordinate length of the texts. People I know are advised to read Bernal’s until the conquest of Tenochtitlan. A good editor would have cut the book in half to make it read like a novel. But Spanish-speaking editors haven’t been as clever as Edward E. Ericson Jr. was in abridging the Archipelago in such a way as to make it readable and highly entertaining for the common reader.
The same must be said of Mein Kampf: it needs someone like Ericson to abbreviate it. Once abridged, Mein Kampf would be as entertaining as Bernal’s or Alexandr’s. It could even be read by alienated whites with the same entertainment as it is now possible to read Hitler’s Table Talk. Savitri continues:
And aware of the primary cause of downfall: racial mixture, the result of forgetfulness of Nature’s truth. And aware of that truth, expressed in the oldest Book of Aryan Wisdom, the Bhagavad-Gita: ‘Out of the corruption of women proceeds the confusion of races; out of the confusion of races, the loss of memory; out of the loss of memory, the loss of understanding; and out of this, all evil.’
If we recall the recent photo I posted about the Indian woman the US vice-president-elect married (an Indian woman who could be the first lady in 2029), it will be more than clear that the trumpets of victory being blown by the racial right lack the depth of darkness that is the mantle and milk that Bran the Broken is fed.
…his [Hitler’s] ultimate aim remained to raise her [Germany] to that organised power which, in the light of traditional Wisdom, can only be termed as a ‘State against Time’—nay, the ‘State against Time.’
The triumphant knights ignore that it is not their country but Germania the state that rebelled against the Christian zeitgeist, and that only by adopting National Socialism could the Aryans save themselves on this side of the Atlantic (something Rockwell saw clearly but Pierce and his epigones have utterly failed to see).
They beheld in him the Leader, the Avenger, the Saviour—the living embodiment of their unvanquished collective Self, which indeed he was. And they followed him blindly. Their love carried him to power; their love, and their hatred for those whom he rightly pointed out to them as the promoters of the humiliation of 1918 and of all the subsequent misery: the Jews, and the servants of Jewry, agents of the Dark Forces by nature or by choice, Germany’s—and the world’s—real enemies.
My emphasis in bold. It should come as no surprise that a nation that began with the myth of founding a Zionist citadel atop a hill is as it is today. By destroying Germania this nation became the enemy of Europe. If National Socialism can no longer resurface on the continent where I live, it should resurface in the Old World.
There are, in the records of mankind, few things as beautiful as the early history of the National Socialist Movement.
The tremendous will-power, kindled through despair, out of which the latter had sprung, was, as I just said, nothing less than the divine Will to Perfection in its last (or one before last) effort to lead the best up-stream against the fated current of Time and to save through them whatever is yet worth saving in this doomed Creation. The material and moral condition under which the Movement took shape—the miserable, smoky room[1] in which six unknown German workmen sat and discussed with the superman who was soon to guide them, and millions of others, to the reconquest of national greatness these men’s utter poverty, their utter insignificance in the eye of the wide world and specially of those well-spoken of, comfortable politicians and party-leaders whom they were, within few years, to thrust into oblivion; their burning faith and which is more, the fact that their Leader—Adolf Hitler—was in possession of cosmic truth—are highly symbolical. All life begins in darkness. All everlasting things are born in silence and away from the lime-light of publicity; in faith and in truth. And whatever is not born in such a manner, does not last. However noisy and wide-spread be its success, it will not stand the test of time and that of persecution, let alone the terrible impact of the storm in which a Time-cycle comes to its end.
The very early growth of National Socialism as an active, incarnate Idea, was like the growth of a corn-seed within the snow-bound earth; it was like the slow rise of molten rock within the depth of a slumbering volcano: unnoticed and irresistible. It was the outcome of a natural Force, in fact, of the oldest and mightiest of all natural Forces: of Life’s inherent instinct of self-preservation in presence of the Powers of death—the Force that links every Time-cycle to the following one, over almost total destruction. Started in 1919, officially founded in early 1920, it owes that divine Force its impulse which nothing,—not even the disaster of 1945—was able to break.
Throughout the wide world, governments representing sheer finance interests looked with satisfaction upon their latest handiwork: the Versailles peace-treaty, up till then the most infamous official document in history, intended to enslave Germany for all times. And the sheep followed their shepherds. And the parrots repeated the nonsense—and lies—which they had been taught: ‘This Treaty seals the victory of those who fought this war in order to put an end to all wars!’—while frenzied crowds demonstrated in the streets of the French towns howling ‘Germany must pay!’ Never had there been so many speeches, so many sermons, so many articles and books—such a ‘hullabaloo’—about ‘peace.’ And never had victors yet behaved with such calculated barbarity.
In the inconspicuous little room at the back of a café in Munich, however, Adolf Hitler—the Man ‘against Time,’—spoke to the tiny group of German workmen; to the rough men of pure blood and solid virtues, sons of the people among which he—He, the One Who comes back,—had chosen (this time) to be born. And his words were—and his whole life was—the answer to the lies of this advanced Dark Age. They cannot have been much different from those one reads in Mein Kampf although these were written five years later. He said:
For me, as for every true National Socialist, there is only one doctrine: people and fatherland.
We have to fight to secure the existence and expansion of our race and of our people; to enable them to nourish their children and to preserve the purity of their blood; to secure the freedom of our Fatherland, so that our people may be in the position to fulfil the mission appointed to them by the Creator of the Universe.[2]
He said:
Whoever speaks of a mission of the German people on this earth must know that such a mission can only lie in the formation of a State which holds it to be its highest task to preserve and to promote the noblest of all elements which have, in our people, nay, in the whole of mankind, remained unspoilt.[3]
He said:
The German Reich should, as a State, comprise all Germans, and set itself the task not merely to gather and preserve the most valuable original racial elements in that people, but to raise them slowly and surely to a ruling position.[4]
He said:
Men do not go to ruin through lost wars, but through the loss of that power of resistance that lies in pure blood alone.[5]
He was aware of the downfall of the whole of mankind—including Germany—in the present Age. ‘Unfortunately,’ said he, ‘our German people are no longer racially homogeneous.’[6] And aware of the primary cause of downfall: racial mixture, the result of forgetfulness of Nature’s truth. And aware of that truth, expressed in the oldest Book of Aryan Wisdom, the Bhagavad-Gita: ‘Out of the corruption of women proceeds the confusion of races; out of the confusion of races, the loss of memory; out of the loss of memory, the loss of understanding; and out of this, all evil.’[7] He was aware of it, not because he had read the Book, (it is doubtful whether he had, at least as early as 1919) but because the impersonal Wisdom of the most ancient Aryans lived in him; because he was He Who has spoken in the Book—the One Who comes back. And he knew that the Wisdom which he preached as the key to earthly salvation ‘corresponds entirely to the original meaning of things’;[8] and that the way he preached—return to that primaeval, cosmic Wisdom in individual and in collective life, in thought and in deed,—was—is—the only way through which the chosen few can survive the last impact of the forces of disintegration and become the founders of the new Age of Truth. And that those chosen few are the best elements of the youngest great Race of our Time-cycle: the Aryan. He knew that too. And while he stressed in his speeches the necessity of freeing Germany, at once, from the immediate consequences of the Versailles Treaty—inflation; unemployment; growing misery,—his ultimate aim remained to raise her to that organised power which, in the light of traditional Wisdom, can only be termed as a ‘State against Time’—nay, the ‘State against Time,’ enabling the best to carry both their privileged biological substance and their unmarred Golden Age ideal through and beyond the last storms of this Dark Age.
He spoke with the compelling eloquence of faith, knowing that he was right—that the endless future of the Universe (not merely of Germany and Europe) would glaringly prove how right he was. He spoke with the wild eloquence of emergency, knowing also that the struggle he was about to start had to take place then or never; that there was not an hour to waste.
And the sombre faces of the hungry, embittered men, who had fought and suffered, and yet lost, gazed at him with that unconditional admiration and confidence that is the essence of worship—the faces of the six, and, soon, of many more; of; hundreds, in ever broader meeting-halls, always too small to contain them; of hundreds of thousands under the open sky.
‘Men do not go to ruin through lost wars…’ The magic words—these, and others, meaning the same,—rang throughout defeated Germany. And the hundreds of thousands no longer felt defeated. They now knew they had been betrayed. And they roared against the traitors and against the dark powers at the back of them—the dark powers that they (the German people) would one day crush. They felt strong; they felt young;—invincible and immortal. They felt what the best among them really were—had been, from the beginning of Aryan history, appointed to become—the masters of an unheard-of future; the proud founders of a new world (Only they did not—yet—know through what a terrible Via dolorosa they actually were to fulfil that staggering destiny). They gathered, more and more numerous, round the Man whose inspired speech quickened in them the highest possibilities of joyous heroism—and made them see old forgotten truths in a glaring new light; whose magic radiance filled them with self-assurance: whose love for them was limitless and gratuitous, like the love of a God. They beheld in him the Leader, the Avenger, the Saviour—the living embodiment of their unvanquished collective Self, which indeed he was. And they followed him blindly. Their love carried him to power; their love, and their hatred for those whom he rightly pointed out to them as the promoters of the humiliation of 1918 and of all the subsequent misery: the Jews, and the servants of Jewry, agents of the Dark Forces by nature or by choice, Germany’s—and the world’s—real enemies.
I recently said that I don’t talk about news on this site unless we use a news story to discuss metapolitics. From this angle, I can use the recent American election to illustrate one of the ideological pillars of this site.
Everyone knows what Christianity is. But those who have read Tom Holland will understand what we mean by atheistic hyper-Christianity, which we sum up in one word: neochristianity. In short, all Western atheists are neochristians since Christianity has not only the dogmatic side but also an axiological side. To give just one example. In my previous post I mentioned The Turner Diaries: a novel that ends when the Aryans exterminate the non-Aryans on the whole planet. Since that novel is never mentioned on white nationalist sites as the blueprint for what needs to be done, we could label them all as Judeo-Christian or Neo-Judeochristian. Why? Because the proclamation of human rights in the time of the French Jacobins, as Holland saw in his book, is at heart a proclamation of Christian ethics, albeit stripped of its religious trappings.
In his book Dominion, Holland included this image that imitate Moses’ commandments.
So there are no authentic apostates from Christianity in the West, except those who think as the late William Pierce thought in his novel—and in his history of the white race, where he said that all Aryan conquests failed because they failed to exterminate the natives. (This Hitler, Himmler and Heydrich did plan with their Master Plan East because, unlike the American racialists, they did dare to cross the psychological Rubicon: transvalue all Christian values.)
Once the POV of this site is understood, it becomes clear that the recent American election was a contest between the basically Christian values of those who voted for Trump and the neochristian values of those who voted for the mulatta. The problem is that both factions are two sides of the same coin. It was clear from Biden’s inaugural speech, from the Woke vocabulary he used, that whoever wrote it had already left traditional Christianity behind in pursuit of neochristianity: which takes the principle of Christian equity to its ultimate consequence (those who have not yet read Dominion should read it, abridged by me here).
Which faction is worse, the new or the old? It is very common among the American racial right to say that the new one is worse, but an accelerationist who has in mind the metaphor of the frog gradually burning out without noticing it would reply that maybe the old one is worse.
I don’t know which is worse. It is irrelevant. What counts is that the Pauline principle that there will be no more distinction between Greeks—that is, whites—and Jews came, in its secular transmutation in the 1960s, to be metastasised so that we would see blacks as brothers and ‘liberate’ our women. In our century Wokism took that principle to its ultimate consequences with homo ‘marriage’ and transgender empowerment. The latter may seem grotesque but it is grounded in Christian ideals, as I said in my 2019 post ‘On empowering birds feeding on corpses’, where I talk about the Franciscans of the 14th century.
The conservative revolution that is causing so much excitement among those rejoicing at Trump’s victory has to be understood from this meta-political angle. It is not a genuine revolution, as was the German NS. Rather, it is two Christian factions fighting each other: one very liberal and the other conservative. But salvation lies in abandoning Christian ethics altogether: which is why I changed the subtitle of this blog today from ‘Gens alba conservanda est’ to ‘Post-1945 National Socialism’.
Unlike today’s racialists Hitler understood Xtianity.
While Hitler tried to reduce his exposure to petty party disputes in prison, it is striking that he tried to maintain engagement with the wider world, especially potential ideological sympathizers and funders in Italy and the United States. Despite the fact that he allowed Göring to find sanctuary in Italy after the Putsch, Mussolini was careful to keep the Nazis at arm’s length.
That left America. In early January 1924, not long after the start of his incarceration at Landsberg, Hitler penned a letter of accreditation for his envoy Kurt Lüdecke. He asked Lüdecke ‘to promote the interests of the German freedom movement in the United States and especially to collect money for them’.
At the end of January, Lüdecke set off with Winifred and Siegfried Wagner to Detroit. Despite Lüdecke’s invocation of the ‘solidarity of white men’, and his offer to promote the kind of international anti-Semitism demanded by the Dearborn Independent, he was unable to persuade Ford at their meetings to provide any funding for the movement. Lüdecke repeatedly visited Hitler in Landsberg in May and June 1924. In 1924, a National Socialist Ortsgruppe was founded in the German quarter of Chicago, and there also appears to have been some sort of presence in New York City; a year later, Hitler personally thanked one of his activists in America for sending back money for the movement. In general, however, the attempt to reach out to the United States was a failure.
Hitler was under no illusions about the timescale for the national and racial regeneration of Germany. The failure of the coup had cured him of any vanguardism. He was now thinking in terms not of years, or even decades, but of centuries. In late June 1924, he made a public announcement that ‘the re-establishment of the German people is by no means a matter of the acquisition of technical weapons, but rather a question of the regeneration of our character’.
‘Spiritual renewals,’ Hitler continued, ‘require, if they are to be more than just a passing phenomenon, many centuries [emphasis in the original]’ to be ‘successful’. Five months later, Hess recorded that Hitler ‘is under no illusions about the extent to which the “idea” can be implemented by him’. ‘The ripening of ideas, the adapting of reality to the idea and the idea to reality,’ he continued, ‘will probably require many generations.’
Hitler, Hess went on, saw his own role as merely ‘setting up a new marker in the distance’, ‘loosening the soil’ around the existing pole, which ‘represented a major era in the development of mankind’. The task of ‘ripping out’ the pole and advancing it some way towards the goal, by contrast, would be the task ‘of another, a greater man yet to come’. In other words, after the certainty of 1923, Hitler was once again unsure whether he was the messiah himself rather than just John the Baptist, the ‘drummer’ of 19 19-20.
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Editor’s 2 ¢
According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages. His arrival will mark the end of the Kali Yuga and herald the beginning of the most virtuous age.
This is most interesting. Post-1945 European National Socialism is best represented by the philosophy of Savitri Devi, who by the end of her books used to invoke the Hindu archetype of Kalki in the sense—translated into Christian metaphors—that Hitler had been a sort of John the Baptist and that the Aryan leader who would really vindicate his people in the darkest hour would use many more ‘lightnings’ than Uncle Adolf had used; that is, he would be an exterminationist (something we could visualise with William Pierce’s novel The Turner Diaries).
The previous two posts, in which I quote what Robert Morgan recently said in The Unz Review, are not about Trump or his VP marrying an Indian. The topic, as the red-lettered categories at the top of those posts say, is about the working hypothesis of white nationalism: that Jewry is the cause of Aryan decline. In a nutshell, Morgan’s comment illustrates that this isn’t true. It was we—and this I say—who doomed ourselves since, as Emperor Julian said in the 4th century c.e., we abandoned the true Gods in favour of the Jews.
That sin reigns throughout American white nationalism, so the typical American racialist reverses cause and effect, as was made clear not only in Morgan’s brief comment but in the red-letter links in the words ‘succeeded’ and ‘has seen’ that I put in the first of the two posts.
The paradigm shift is such that this site almost gets no comments. In spite of this tomorrow I will resume my quotes from Simms’ book on Hitler. I like that intellectual biography of Uncle Adolf’s thinking because the author shows that, while Hitler started with exactly that Judeo-reductionist POV he eventually realised geopolitics, the need for Lebensraum (cf. my last post on Eduardo Velasco’s essay on the Heartland) and things very similar to what John Mearsheimer has been saying about why his country destroyed Germany (and thus is ‘the enemy of Europe’, Francis Parker Yockey would add).
All this escapes and will escape the American monocausalists because, in their tunnel vision, they are not only unable to see what Hitler saw, but also such things as what William Pierce saw in his book.
There he mentions subversive Jewry but Pierce’s broad historical context makes us see history under a very different light from the history coming from the pen of Christians and neochristians. To give just a couple of examples: Alexander the Great and Julius Caesar appear not as heroes but as villains from the point of view of that book, which is also my POV (thanks Pierce: you were the most intelligent American of all US history!).
Editor’s note: this is Robert Morgan’s reply
today about what I posted yesterday:
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Hola, amigo!
Once again, our thoughts overlap. I especially agree with this:
The orthodox interpretation of white nationalism is that Jewry is the primary cause of white decline and that traitorous white men are like poor Manchurian candidates whom evil Jews hypnotised with malicious propaganda.
Certainly this is an apt summation of Kevin MacDonald’s view too, stripped of its “evolutionary psychology” trappings. The message of his signature work The Culture of Critique is that the Jews’ victory over gentile culture was won through propaganda, which is seen by him as able to both initiate and steer various social movements among the gentiles, or in other words, to manipulate them as though they were puppets. In my view, this way of looking at matters is not only completely wrong, but also very damaging in that by its misdirection it leads people to regard effects as if they were causes. Ellul put it very well:
Propaganda must not only attach itself to what already exists in the individual, but also express the fundamental currents of the society it seeks to influence. Propaganda must be familiar with collective sociological presuppositions, spontaneous myths, and broad ideologies.
By this we do not mean political currents or temporary opinions that will change in a few months, but the fundamental psycho-sociological bases on which a whole society rests, the presuppositions and myths not just of individuals or of particular groups but those shared by all individuals in a society including men of opposite political inclinations and class loyalties. A propaganda pitting itself against this fundamental and accepted structure would have no chance of success.
Rather, all effective propaganda is based on these fundamental currents and expresses them. Only if it rests on the proper collective belief will it be understood and accepted. It is part of a complex of civilization, consisting of material elements, beliefs, ideas, and institutions, and it cannot be separated from them. No propaganda could succeed by going against these structural elements of society. But propaganda’s main task clearly is the psychological reflection of these structures. —Jacques Ellul, Propaganda: The Formation of Men’s Attitudes, p. 38-9
Both the successes of the Jewish critiques of gentile culture and the Donald Trump phenomenon are better explained by Ellul’s view than MacDonald’s. For example, I would argue that America’s Christian heritage, and the very Christian commitment it had already made as a society to regard the negro as the white man’s equal following the Civil War, laid indispensable groundwork necessary for Boas’ views to be accepted. Because of this history, America needed to believe in racial equality as a biological fact, and Boas, the clever Jew, came along to take advantage of this. The gentile public was eager to buy what he was selling.
Conversely, propaganda failed to take down Donald Trump precisely because it went against some of America’s most deeply held beliefs. American culture respects a winner most of all, and he is the archetypal winner: a billionaire, a courageous fighter (his cry of “Fight! Fight! Fight!” after being shot was electrifying! LOL), a flagrant womanizer and a fucker of supermodels. The contrast between him and the effete, doddering Biden, Obama’s shoeshine boy, couldn’t have been greater or more sharply drawn.
Nevertheless though, MacDonald is wrong again in being encouraged by Trump’s victory. The decline of the white race will continue under Trump just as it has been, and likely even accelerate. It’s fitting that Trump’s a Zionist, because America is itself Zionist. His family is interbred with Jews, and his Veep is married to a street shitter[emphasis by Editor]. They set a fine example! We must reconcile ourselves to the fact that race mixing is the face of empire, and it would be crazy to expect less of it under Trump imperator.
As we know, this site is not about politics but about metapolitics. I will only talk about actual politics if something huge happens; for example, if a war of extermination of the Muslim world breaks out against Israel, or if Putin drops atomic bombs on Europe if NATO dares to bomb his mother Russia. From this angle, Trump’s victory is not important news. But I can use it to present a clear case of ‘metapolitics’ in the sense of paradigm-shifting for those of us who want to prevent whites from going extinct.
The orthodox interpretation of white nationalism is that Jewry is the primary cause of white decline and that traitorous white men are like poor Manchurian candidates whom evil Jews hypnotised with malicious propaganda.
Here at The West’s Darkest Hour we see reality from a different prism. We believe that Western history took a wrong turn with Constantine, who wanted to subjugate the white men of the Mediterranean by introducing ‘spiritual terror’ (Adolf Hitler’s term): Judeo-Christianity, which his successors succeeded in doing. The distortion produced by the inversion of Aryan values into Judeo-Christian values perfectly explains the scale of values that, in the modern world, has mutated into an atheistic hyper-Christianity, as the historian Tom Holland has seen.
Having laid the groundwork for a paradigm that competes with the Judeo-reductionism of the American racial right, it is good to hear what one American dissenter from that narrative, Dr Robert Morgan, has to say in response to Kevin MacDonald. I refer to the recent article published in The Occidental Observer, ‘The Trump Victory Is Huge!’, republished yesterday in The Unz Review. The first paragraph of Morgan’s comment is a quote from MacDonald’s article:
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The New York Times ran between 5-10 articles and op-eds every day hating on everything about Trump, including his family, and I am sure the same was true of MSNBC, ABC, CBS, NBC, The Washington Post, The LA Times, etc. They have lost their credibility, spending their huge advantage in spreading propaganda on lies… No one with any brain believes a thing they say related to politics.
Surely if there is any lesson to be drawn from this it’s that propaganda’s power isn’t unlimited. We have just seen the result of eight years of constant anti-Trump propaganda. The full power of nearly all media in the country was turned on him in an effort to destroy the man. The full power of the deep state via lawfare was used against him, and academia was also against him. Assassins even tried to kill him. Every conceivable avenue of attack was tried, and yet they all failed. He’s a giant; an American Caesar.
Why, man, he doth bestride the narrow world
Like a Colossus, and we petty men
Walk under his huge legs and peep about
To find ourselves dishonourable graves.
– William Shakespeare Julius Caesar, Act I, Scene II
Unfortunately for MacDonald, once this is admitted, the validity of his entire body of work is called into question [emphasis by Ed.]. Unless I’m very gravely mistaken, it’s the thesis of his book The Culture of Critique that it was through their constant propaganda efforts that Jews succeeded in undermining gentile culture. For example, he attributes the success of Freud’s ideas to “brainwashing”.
Finally, it is reasonable to conclude that Freud’s real analysand was gentile culture, and that psychoanalysis was fundamentally an act of aggression toward that culture. The methodology and institutional structure of psychoanalysis may be viewed as attempts to brainwash gentile culture into passively accepting the radical criticism of gentile culture entailed by the fundamental postulates of psychoanalysis. – Kevin MacDonald,The Culture of Critique, p. 133
He employs similar reasoning to explain the success of Boasian anthropology, and the Frankfurt School. Propaganda is seen by him as a very important tool with which to undermine gentile culture; indeed, he says that Boasian anthropology and the ideas put forward in The Authoritarian Personality are in themselves prime examples of such Jewish propaganda. Thus, the “culture of critique” is just another way to phrase what he sees as the Jewish effort to undermine white civilizational confidence through constant propaganda. MacDonald quotes Ben Stein:
Television and the movies are America’s folk culture, and they have nothing but contempt for the way of life of a very large part of the folk. . . . People are told that their culture is, at its root, sick, violent, and depraved, and this message gives them little confidence in the future of that culture. It also leads them to feel ashamed of their country and to believe that if their society is in decline, it deserves to be. (Stein 1976, 22) – Kevin MacDonald, The Culture of Critique, p. ix
But why did the propaganda fail in the case of Trump, but supposedly succeed in all those other cases? I know it’s a radical idea, but could it possibly be the case that people are not mere puppets, at the mercy of whatever propaganda they are subjected to, but instead have some moral agency of their own, an ability to discriminate and make their own decisions? I hesitate to suggest such an insane thing, but is it possible that instead of not having a brain, those 67 million Americans who voted for Harris actually think she was the better choice?
I believe that, as the good scientist MacDonald claims to be, he must admit the possibility. But if so, then it seems clear that, by the same logic, those gentiles who fell for Freudianism, Boasian anthropology, the ideas of the Frankfurt School, and the rest of the Jewish critique may also have had their reasons. They were not mere puppets. They not only had brains, but thought those critiques well made. In other words, they yielded to the propaganda because they wanted to.
Therefore if Trump’s victory shows anything, it shows they were equally capable of rejecting the propaganda, but didn’t.
Editor’s note: I will not translate the entire book on Heartland that Eduardo Velasco published on the now defunct Evropa Soberana site in Spanish (here, here and here). I limit myself to translating only a few paragraphs from the final section:
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Johann Gottlieb Fichte’s The Closed Commercial State (1800) is a tedious book, utopian and pedantic in its rationalism, but it is worth our attention. On the one hand, it had a certain influence on the development of what Spengler would call ‘Prussian socialism’ or ‘Prussianism’, and on the other, it defends the exact opposite thesis to that of globalisation, i.e. that a country should seek autarchy to extricate itself from the network of international trade, becoming, so to speak, an endorheic state of exclusively internal (commercial, economic) flow. Thinkers of all political persuasions have seen interesting things in Fichte’s work, liberals as well as socialists, communists, anarchists, fascists and Nazis[1] so it is not a work to be dismissed lightly.
We return, then, to Prussia, the land that before the Second World War was home, according to Mackinder, to ‘one of the most virile races of mankind’, a race that was to suffer between 1944 and 1946 an ethnic cleansing of extreme brutality. While England was ruled by a cosmopolitan aristocracy of shipping, trade, commerce and banking speculation, Prussia was ruled by a provincial, military, land and productivity aristocracy. Fichte sent a copy of The Closed Commercial State (ECC) to Frederick William III, supposedly to influence his economic policy.
Fichte was inspired by the peasant society of the Germanic world and the economic organisation of the old German cities. It is impossible not to see in his work affinities with Lycurgus, Plato and Thomas More. The German philosopher’s economic ideal was a completely self-sufficient state, with ‘nothing to demand from its neighbours and nothing to cede to them’. Fichte says that in such a state, ‘the government does not aim at acquiring commercial predominance, which is a dangerous tendency, but at making the nation completely independent and autonomous. If a single nation has achieved supremacy in commerce, its victims must use every possible means to attenuate this supremacy and restore the balance’: a clear reference to the power of Great Britain.
The danger of the commercial supremacy of a single nation was that the international trade handled by that nation took over all the goods of a rival state until that state had only one commodity left to sell: itself. In this way, ‘the state sells itself, sells its independence, collects a permanent subsidy thus becoming the province of another state and a means to any of its objectives’.
In this regard, it is worth remembering that, although autarchy is today surrounded by taboos, in classical Greece it was the ideal to which people aspired, even if it was not always completely attainable. Aristotle, in his Politics, considered autarchy to be the ideal situation for a state. Hesiod went further and proposed autarchy for each family household. Tellurian Sparta, the most respected state in classical Greece, was a closed, autarchic economy thanks to its conquest of fertile Messenia. Thalassic Athens, by contrast, was heavily urbanised and had to rely on grain markets such as Egypt and southern Ukraine.
Fichte divided society into three strata: producers, merchants and craftsmen. Then came the military, teachers and statesmen. Of all these castes, the most dangerous for Fichte was the merchants since, through their possession of commodities and especially money, they tended to escape the authority of the state and ended up imposing their own rules.
The philosopher thought that Europe had a great commercial advantage over the other continents, tending to take over their labour power and goods. He considered that this state of affairs could not be perpetuated forever and that one day, a large state would have to leave the ‘European commercial society’ to form its own closed productive circuit.
What Fichte was criticising in these reflections was the explosion of Europe, and he advocated an implosion: Europe could not be eternally dependent on overseas ‘backyards’ in the Third World and must one day be able to stand on its own feet. Moreover, a planned economy cannot be planned, nor can a country be like a self-balancing and autonomous microsystem, if it depends on foreign goods and production, the supply, processing and transport of which it does not control, and is thus at the mercy of the whims of the markets: price fluctuations, trade embargoes, competition with the domestic product, etc. Such economic phenomena will tend to turn the country that is subject to them into a mere province in the network of international trade, tending to specialise in one economic sector rather than hosting all of them.
In the 1930s, autarky seemed to be gaining the upper hand over international trade. Three distinctly autarkic geopolitical blocs emerged: the European Axis (Germany, Italy and allied nations), the Greater East Asia Co-Prosperity Sphere (the vast conquests of the Japanese Empire from Manchuria to Indochina) and the Soviet Union.
With Europe, Asia and the Heartland closed to the US export market (except, in the case of the USSR, the substantial military, economic and oil aid it received from the US and the UK), all that remained on the planet was the British Empire and the impoverished colonial Third World: a de facto and imposed US autarchy. In The Tragedy of American Diplomacy (1959), William Appleman argued that the US ruling oligarchy went to war against Germany and Japan to protect global export markets from the effects of autarky. The dynamics of the autarkic blocs were neutralised with the establishment of the Bretton Woods system (1944), with its three pillars: the International Monetary Fund, the World Bank and the dollar as the reserve currency of international trade. The only bloc that was spared to some extent was the USSR, which formed the economic organisation COMECON, formed in 1949, the same year that NATO was founded.
The COMECON bloc, of which the Warsaw Pact was to be the military arm. Red: Member states. Yellow: observer states. Pink: belonged to the organisation but did not participate. (Editor's Note: Compare it with BRICS).
Fichte—who believed that ‘in the beginning was action’ and that property emanates from labour and productive activity, that is, that the earth belongs to whoever pours his blood and sweat upon it—did not recognise the value of money, but the value of the commodities that such money is capable of buying. For him, ‘The total mass of money represents and is worth as much as the total mass of commodities’. No matter how much money is in circulation or is created out of thin air in the form of credit, its purchasing power will always be limited by the actual goods and services that can be bought.
Wealth does not depend on how much money one has, but on how large a fraction of the total existing money one possesses. It is clear that when there is, as today, much more money in circulation (especially electronic money and interest-debt-money) than real commodities, the excess capital floating in ‘the markets’ is devoted to inflating bubbles, opening new artificial markets (for example, by turning the emotions of the individual and human nature itself into a business), manipulating needs and demand with aggressive advertising and speculating to justify its existence. Not to mention that every time the money supply is increased, the creators of money (or rather, counterfeiters of money) increase the proportion of capital they own out of the total money supply, using this capital as if it were a commodity in itself. But ‘In the simple expression “to realise something in money”, the whole falsity of the system is already contained. Nothing can be realised in money because money itself is nothing real. The commodity is the real reality.’
To bring about the closure of the commercial state, Fichte advocated the ‘abolition of the world currency’ which he identifies with gold and silver (Editors’ Note: after the collapse of the British Empire, nowadays the dollar is still the reserve currency of international trade) and the ‘introduction of a national currency’. It is difficult not to see here the influence of Sparta, which forbade the possession of gold and silver by creating a new currency which was not accepted outside the territory of the Lacedaemonian state: rough iron bars, so that they could not be manipulated or moulded, were dipped in vinegar while still red-hot; the idea was to armour against the fluctuating and shifting influence of foreign trade.
In this situation, there is no longer any exchange with foreign states, except for one-off trade pacts based on direct barter, without monetary intermediaries. This is what Germany was doing before World War II in Eastern Europe and South America: a barter trade that did not need to use international currencies in the hands of its enemies. In contrast, initiatives for a world currency have always come from globalist individuals or entities, for example, the Rothschild family. (In this video, Mr. Evelyn de Rothschild proposes an ‘international currency’ to avoid conflict. What he does not say is who will have the power to issue such a currency—presumably himself, for example.)
Another of Fichte’s contributions to geopolitics is his idea that states should not overstep their ‘natural frontiers’, understood as those within which a state can achieve self-sufficiency. Towards the end of his writing, Fichte leaves us with a very politically incorrect reflection:
It is evident that a nation so closed, whose members live only with themselves and very few with foreigners; a nation which preserves by those measures its particular way of life, its institutions and customs; a nation which deeply loves its Fatherland and everything national, very soon a high degree of national honour and a very peculiar national character will emerge. It will become another nation, a completely new nation. That introduction of the national currency is its true creation…
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The power of High Finance has decided to base itself in the United Kingdom, North America and to a lesser extent the rest of Western Europe because among other things there is an excellent quality manpower there.
The American troops deployed in Iraq and Afghanistan have a fabulous genetic heritage, perfectly comparable to the Indo-European hordes of antiquity. Even in the faces of many white American convicts, we can discern a potential crusader knight, Viking, sailor, soldier, hard-nosed farmer or hard-headed labourer. These are people gone astray, uprooted by crossing the Atlantic, without the moral and spiritual foundations that only deep Asia, along with inspiring European history—based on heroic examples, war, art, culture, work, beauty and love—can provide.
What is currently being exported from Hollywood and MTV is not American culture, as the saying goes. ‘American culture’ is the love of family and country, the right to defend them with arms, civic sovereignty, religion, liberty and independence: the values of a people whose land was not given to them by a feudal lord, but won by blood and sweat. Neither Thomas Jefferson nor George Washington has anything to do with the toxic rubbish propagated from the meccas of the Yankee subculture, and the sphere of influence of the Pentagon and Wall Street is not an ‘American empire’ any more than the Vatican is the Roman Empire and the City of London is the British Empire.
We know—because we are not deluded or cultural Judeo-Christians, nor do we believe in globalisation or the religion of political correctness—what happens in countries that forget the fundamental laws of reproduction and race improvement: they become vulgarised, corrupt, unserious, undisciplined, disorganised, weakened and Third Worldised. The darkening of the race goes hand in hand with the darkening of the mind and spirit. Parasitic weeds take over the garden and eventually choke out the noblest and most productive trees and plants…
Deliberate and systematic ignorance of human reproduction, of the importance of race and genetics in geopolitics will only have the effect that the ‘myth of blood’ will resurface with greater force and violence. Globalisation pretends to make us believe that we are all equal while at the same time homogenising us racially, a clear proof that it does not consider us all equal. Genetic and anthropological-physical studies, i.e. recognising the difference between people, are therefore an anti-globalisation vector.
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[1]Dr. Carl Schmidt, associated with the power groups of Deutsche Bank, IG Farben and Siemens, defended the idea of a Closed Commercial State in Europe led by Germany.
By the summer of 1945, Germany had become the world’s greatest slave market where sex was the new medium of exchange. While the wolf of hunger might be kept from the door, grim disease was always waiting in the wings.
