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Film Videos Women

Woods girl

I just saw a YouTube review of The Village. I was wrong in my post yesterday when I said that the movie starts by explaining why they created that village. It is explained well into the movie. Since I hadn’t seen the movie in twenty years, this detail was chronologically distorted in my memory.

The clip below shows what the character of our beautiful women in our village would be like even if we don’t have the money to found one!

Categories
Autobiography Kali Yuga

Dark Era!

Not long ago I noticed that there are YouTube channels showing videos of criminal investigations into serial killers of children (!) in the United States. Below we see two of the victims of one of these killers, image taken from this video.

Two months ago I posted an entry about a comic book I read as a child, Little Lulu. It was the age of innocence when I imagined that childhood in the neighbouring country to the north was as wholesome as the children in my favourite comic: Lulu, Tubby, Annie, Iggy, Willie, Wilbur and the beautiful little girl Gloria (whom I compared to Lorena: the girl I had a crush on in primary school). We even shot a super-8 film at home about one of these stories—a magazine that I still own after so many decades! My cousin Octavio played the role of Tubby, who sneaked into the house to eat the lunch that Lulu and Annie (played by my sisters) had prepared for them…

It would take time for me to realise the dark side of the society I lived in. But I never imagined the horrendous levels of evil to which not only the US but the entire West has fallen. Cases like the child abductor whose victims are pictured above are legion if those YouTube channels are to be believed. Is it any wonder that in January I fantasised about the movie The Village, filmed in the US by an Indian from India, which opens with a group of Aryans creating a town far from the iniquitous ways of Kali Yuga?

Categories
Eduardo Velasco Philosophy of history

Heartland, 2

by Eduardo Velasco

K A L K I (‘Destroyer of filth’).

If in the West we have inherited legends of Atlantis—a wealthy maritime trading state that, for its sins, was punished by the gods to perish beneath the sea—the East is also rife with mentions of lost lands. In the vast Buddhist regions of Central Asia, there are myths galore of underground cities and hidden valleys, such as Shambhala, where the ancient traditional and spiritual powers of the world would have retreated, waiting to manifest themselves in the final war between the spirits of good and the spirits of evil. The Mongols identify Shambhala with various valleys in southern Siberia, while in Altaic folklore, the gateway to the secret city is hidden in the Altai mountain range’s Mount Beluja, where legend has it that Genghis Khan was buried.

The Kalachakra, a Tibetan Buddhist tantric scripture with strong Hindu influences, states that when the world degenerates into a maelstrom of war and greed, out of Shambhala will emerge Kalki (‘white horse’, or ‘destroyer of filth’), a kind of messiah who will form an army and fight the demonic forces, killing by the millions the ‘barbarians’ and the ‘thieves who have usurped the royal power’. Gathering all the Brahmins of the world, he would find a new race to populate the golden age to come. In their shamanic past, the Turkic-Mongol peoples spoke of Ergekenon, an isolated valley supposedly located in the Altai, where their ancestors were imprisoned for four centuries until a blacksmith succeeded in melting the barrier that enclosed them. The myth of Ergenekon would later be used strategically by Turkish nationalism to promote pan-Turanianism.

From China, tradition had it that Lao Tse (‘wise old man’, the founder of Taoism) rode out of the country on a white buffalo to the West, i.e. to Central Asia, perhaps to the Kunlun Shan Mountains, where the sources of the Yellow River were located, a place considered holy by monks and hermits, where the air was pure and energising, where healing herbs grew and huge glaciers advanced, where schools of martial arts were born and in whose rivers long-lived fish lived. Taoist folklore explained that in this kind of spiritual Eden, in the ‘mountain at the centre of the world’, royal men found the drink of immortality in ancient times, and that King Mu (a millennium b.c.e.) found there the jade palace of the Yellow Emperor, the founder of Chinese civilisation. Mythologically speaking, the mountain range connected Earth with Heaven and somewhere in its bosom stood a jade palace where Xiwangmu, the ‘Queen Mother of the West’, dwelled. Like an Eastern version of the Greek myth of the garden of the Hesperides, a huge tree grew there, bearing peaches of immortality every three thousand years.

The Kunlun Shan mountain range.

In the West, the interior of Eurasia was also viewed through a prism of legend. In Histories, Herodotus speaks of a place ‘to the north-east’, beyond the Sea of Hyrcania (the Caspian) and the Scythians, where there are vast quantities of gold guarded by griffins. Buran (a strong winter wind from the north, equivalent to the Greek Boreas), blew there strongly from a mountainous cavern in the so-called Zungaria Gate, which separates Uiguristan (also called Chinese Turkestan or Xingjiang) from the rest of Central Asia. Beyond this domain was the ‘land of the Hyperboreans’, whose territory reached the sea (probably the Arctic Ocean). In the Byzantine myths, Alexander the Great found no other solution to the hordes of ‘Gog and Magog’ (barbarians from the continental interior, sometimes assimilated to the Scythians and destined to fall upon the rest of the world in the future) than to contain them with a wall of iron or adamantium. This is probably the Caspian Gates in southern Russia, where centuries later an army of Slavs and Vikings would annihilate the Khazar kingdom and found the first Russian state. The metaphorical content of the construction of the Caspian Gates was served—especially since, in Central Asian folklore, an ‘iron gate in a lake’ or a ‘hole in a mountain’ is considered the origin of the winds. After the ill-fated Macedonian campaigns in northern India, a Hellenistic story reached the West and circulated the idea that deep in Central Asia there was a valley carpeted with diamonds and patrolled by birds of prey and ‘deadly looking’ serpents. At the time of the silk trade, Rome knew of the existence of the Beings, a tall, long-lived and healthy people (possibly the Tocari) located in Serica, the ‘land of silk’, which would correspond to Uyghuristan. These myths and rumours somehow embodied Europe’s desire not to lose its connection with the East.

In medieval times, Rome, Byzantium and the Crusader states alike spoke of the kingdom of Prester John, a monarch who maintained order in the lands of Gog and Magog by ruling over a Christian country isolated between Muslim and ‘pagan’ (read Buddhist, Hindu and shamanistic and animistic ancestral religions) domains. Gnostic traditions considered that the Magi came from this country, where the Holy Grail, obtained by Parzival in Monsalvat and carried to the Great East in ships with white sails and red crosses, was to be found along with other holy relics of Christianity… ‘John’ was probably a corruption of ‘jan’ or khan: the title of the Tatar kings. The character in question was probably a Nestorian khan-bishop of Mongol origin eager to forge closer ties with the West, but the situation soon became enveloped in symbols and archetypes in the collective European imagination. Marco Polo, who could not be missing in this writing, would place Gog and Magog north of Cathay (China), i.e. in Mongolia or Siberia. In China itself, the imperial authorities did something similar to Alexander the Great, writing off the Heartland as impossible and settling for erecting the Great Wall to protect the kingdom from barbarian incursions from the North.

Still in the 19th century, Russian settlers in Siberia, men and women of outstanding human qualities in every sense, had the idea of Belovodye, a mythical place of ‘white waters’ in eastern Siberia, which played the role of the Promised Land in their religious imagination and probably had an important influence on the flow of ethnically European populations to the East, establishing colonies ever closer to the Sea of Japan and the borders with China and Mongolia. As Russia conquered Central Asia, Nikolai Fyodorovich Fyodorov, founder of the Russian philosophical trend of cosmism, located Shambhala in the Pamir, present-day Tajikistan. Central Asia would become increasingly popular in the West thanks to Jules Verne’s Michael Strogoff, the incipient geopolitical science, Ferdinand Ossendowsky’s Beasts, Men and Gods and the rise of occult currents that idealised Central Asia as a sanctuary of tradition and wisdom. In the 1920s, the Russian painter, archaeologist and esotericist Nikolai Roerich also did his bit by describing an extraordinary expedition throughout Central Asia, including his visits to more than fifty monasteries and his encounters with Buddhist lamas.

Mongolia.

As can be seen, the more recondite areas of Central Asia were seen as a source of mystery, fantasy and uncertainty by the societies that gathered their influence. They were also seen as a hornet’s nest of men and animals, which could be diked but should not be stirred. All the myths we have seen agree in presenting the heart of Eurasia as a place, to say the least, interesting and worth visiting for the brave and the noble. The present article will deal with this vast space inhabited by questions and infinite possibilities yet to be unveiled, a potential new world, a huge, closed, inaccessible, impregnable, jealously traditional fortress, folded in on itself in countless valleys, mountains, plains, forests, steppes and deserts, which could not be conquered by Alexander the Great, nor by Rome, nor by Byzantium, nor by the Chinese emperors, nor by the Polish-Lithuanian Commonwealth, nor by the Portuguese Jesuits, nor by Napoleon, nor by the British Empire, nor by Hitler, nor by Japan, nor by the mafia oligarchs of the ex-Soviet space, nor by the multinationals and banks of capitalist-neoliberal globalisation—in the long run not even by the Asian khans or the terrible Soviet Bolshevism—but only by two extraordinary peoples: the Vikings and the Cossacks, who, like Alexander the Great before them, brought Greek culture (Cyrillic characters, Byzantine heritage) to the heart of Asia.

Since the dawn of history, whoever possesses the Heartland moves in it like a fish in water, for it is an ocean of land, but whoever does not possess it will crash against its walls again and again, and can only content himself with besieging it…

Categories
Autobiography Pedagogy

Children

I would like to add something to what I said last week about my nephew (see also this thread from earlier this year). In December 2022 I posted an entry containing this paragraph:

I wonder if there is anyone on the planet willing to raise, at least, one Aryan boy and one Aryan girl and educate them strictly in NS, with all that such an education would entail. If there is anyone who harbours this fantasy please contact me.

I received no email response, which can be interpreted in two ways. Either no one who visits this site was interested in raising a child, or some Europeans who visited it were interested but fearing the soft totalitarian state their country suffers from (no First Amendment) didn’t want to contact me. I conjecture it is the former, which brings back that we are in the darkest hour for the white race.

Years ago, in the comments section, I said that a woman proposed to me a quarter of a century ago and I had refused. She is not an Aryan but a mudblood like me, although by Mexican standards she is considered white (like me). Curiously I have continued dealings with her, though only as a friend. I mention her a lot in my trilogy of autobiographical books.

Since I learned a very hard lesson with my nephew, I now feel like proposing marriage to this woman, if only with the idea of adopting an Aryan child to raise him as the Gods command. Likely, she will now be the one to say no, but I have to at least give it a try.

What is not clear to me, even supposing she agrees, is the question of the children this child educated with the true Gods would meet. Preventing this home-schooled boy from watching television; from owning a mobile phone; from listening to degenerate music or going to degenerate parties is one thing. Preventing him from seeing children his age is another.

I am reminded of a curious anecdote from 1988 when children from my parents’ music school went to Cuba to give concerts (Cuban children also showed off). The Cuban authorities didn’t allow, even for a moment, the two groups to mix to avoid any psychological contamination of the little Cubans with rich but decadent bourgeois lifestyles. But of course: the little Cubans played among themselves. Even supposing my dream came true, and I could raise an Aryan child, with whom could he play?

There are pure Aryans in Mexico (left, a Mennonite girl in Chihuahua, Mexico). Will I have to move next door to a Mennonite community for my adopted child to play with uncorrupted Aryans? Buying a large mansion next to them could only be done if I do a business that has to do with the falling dollar (a big ‘if’ that is not certain to happen!). And even then there would be some tension as the Mennonites are like 19th-century Christians, and my female friend goes to mass every day (although she is so understanding that she doesn’t object to my anti-Christianity).

How difficult it is to have a normal life during what the Indo-Aryans called Kali Yuga! Before making a decision, what are the chances for someone who wants to educate his child properly? Is there a place in the entire world where it is even possible for a white child to live among uncontaminated white children?

Categories
Eduardo Velasco Philosophy of history

Heartland, 1

The heart of the mainland

by Eduardo Velasco

The interior spaces of the Russian Empire and Mongolia are so immense, and their potential in population, wheat, cotton, fuel and metals so incalculably great, that it is inevitable that a vast economic world, more or less remote, should develop there, inaccessible to oceanic commerce.

—Halford J. Mackinder

TABLE OF CONTENTS

Part One

Introduction
Endorheic basins and the importance of river systems
What is heartland?
A brief history of the heartland
Prehistoric times
Antiquity
Middle Ages: Pax Mongolica
Ancient Regime: Cossacks and Tsars
Telluric Socialisms
The Cold War
Globalisation
 

Part Two

The red banana
The heartland theory
The world according to Mackinder
Extension of the Heartland and the importance of Eastern Europe
Germany according to Mackinder—Realpolitik, Kultur, Weltanschauung, the Munich School and Haushofer’s Geopolitik
Is the heartland theory obsolete?
Are there other heartlands?
The Arab heartland Nejd and the Devil’s horn
The African heartland
The Cerrado in Brazil has the heartland of South America
The Great Basin and other North American heartlands
Castilla la Vieja is the heartland of Spain
 

Part Three

The manpower theory globalisation against the white race
The struggle for the human mind: The human being as a battlefield
The rebellion of the Earth: dismembering the world ocean is widening heartland
Big Time versus Big Space
Potentials for Heartland: A new world, or the empire of closed land
Genesis of Atlanticism
The closed commercial state: Autarchy vs. globalisation
The Cossack example and the geopolitical and social importance of armed forces
New Vikings and Cossacks for Eurasia: the need for a demographic reproductive and ethnic biopolitics for the heartland
Spain in the context of the heartland from Iberia to Siberia

Categories
'Hitler' (book by Brendan Simms) Deranged altruism

Hitler, 41

Portrait of Adolf Hitler by unknown artist based on a photograph by Hanke.

Throughout the spring and summer of 1923, Hitler steadily became more aggressive. In early March 1923 there was a meeting of paramilitary formations in Munich at which Hermann Esser suggested that if the French advanced across the Rhine, the Entente should be informed that all Jews would be interned and shot if they did not withdraw. It is not clear whether this thought originally came from Hitler, but if it did it would be the first example of his subsequent strategy of using the Jews as hostages for the good behaviour of the western powers.

This brief passage deserves a pause to reiterate what we have been saying so much on this site.

If we take as a paradigm the extreme idealisation of Jewry in the United States of America, it is impossible not to compare it with the pre-Christian world when the Greco-Romans didn’t give a damn about the holocaust of Jews perpetrated in Rome’s wars against Judea, wars that involved several emperors.

In those times it would have been inconceivable that Rome would have used the Jews under its power as a currency for moral blackmail of a rival nation! That enemy-loving crap only began with the introduction of Christian ethics that was exacerbated ad infinitum by the egalitarian ideals of the French Revolution, and the creation of the American nation based on Christian principles camouflaged in secular garb. (New visitors to this site should read what Tom Holland wrote about the US in his book Dominion.)

Categories
Francis Parker Yockey

4th of July

In 2015 I posted another entry with the same title where I quote Francis Parker Yockey. Along with another American racialist, Michael O’Meara, Yockey realised what his country was all about—unlike those on the contemporary racial right who still wave the American flag and feel safe to spout the words ‘Jew, Jew, Jew!’ as if that explained everything.

Given that Joseph Walsh is now in a London jail because of thoughtcrime (remember: Yockey died in prison!), I would like to quote below what he said nine years ago in the comments section of the post linked above:

How appropriate that America will be the first white country where whites will become a minority (if you don’t count Rhodesia and South Africa). Whites are about 55% of America’s population now. They will eventually be 49%.

Even if the whole of white America became racially aware and every white voted for an open National Socialist political party they would still not be able to beat the Democratic party which takes votes in the three crucial states of New York, California and Texas. So a political solution to the survival of white America is out of the question. As William Pierce used to say ‘White revolution is the only solution’. Even if a white revolution leads to a World War, it is the only way to secure white survival: Racial Holy Wars or extinction.

There are about 600 million whites worldwide, yet I would say that not even 1% of the white race is racially conscious. Only about 2 million whites worldwide are. We are in trouble. What we do not have in quantity we must make up for in ruthlessness.

But the blonde beast won’t rise until the collapse comes. Therefore— When will you throw your nukes at Hezbollah, Bibi?

Categories
Film Hans F. K. Günther

Another quote

Editor’s Note: Last month I quoted some translated passages from Günther’s Der Nordische Gedanke unter den Deutschen. Now I would like to quote a passage from another section, ‘The Nordic Movement: A Word to its Leaders’.

 

______ 卐 ______

 

It cannot be denied that all of these ‘standpoints’ were led to correctly understood ideas, that in the confusion and opposition of such views there may well be something of the Nietzschean ‘chaos’ that is supposed to give birth to a ‘dancing star’. But the Nordic movement could not be promoted by emphasizing the exclusivity or even the incompatibility of such ‘standpoints’. The Nordic movement is something in itself and requires goals from its own nature…

Since the ring of this world enterprise will close inexorably, it is the task of the All-Nordic Movement to strive for control over this world enterprise. In the present age, only two races are contending for control of the earth: the Near Eastern (through Jewish banking capital and Bolshevik recruitment among all the peoples of the earth) and the Nordic (through the creative capital of the Germanic-speaking peoples). One of the two will gain control—if both do not bleed to death in the competition—because the Jewish birth rate is also falling. In Germany, 2.7 children are born to a Jewish marriage of the Mosaic faith; only immigration from Eastern Europe keeps increasing the number of Jews.

Note of the Editor: In the 1971 film Fiddler on the Roof we can hear Jewish music at the beginning, then Russian music, and when the Jew Tevye starts dancing with the Russian guy the music begins to mix between both musical genres: an unusual scene where Russian Aryans and Jews broke cultural barriers to dance together!

The urge to rule characterises both the Nordic and Near Eastern races—each seeks its own form of rule in its own way. If the birth rate of the Germanic-speaking peoples and the Jewish people continues to fall, the Chinese will finally take over all earthly inheritance through a silent victory of births. It is said that Chineseness arose from about 500 families. Today it already makes up a quarter of the total number of people.

The question of the fate of the Nordic race is therefore this: will the Nordic race be the ruler or the ruled of the world enterprise that is developing inexorably? But it will only be the ruler when its rule is also a birth victory. The Nordic race cannot follow the Chinese path, that of birth victory alone, because it is animated by the Nordic soul, while the inner Asian soul is at work in the Chinese people.

The Faustian urge to conquer the world physically and spiritually is the urge of the Nordic soul.

Categories
Hans F. K. Günther

Tower

Some passages and quotes from Hans F.K. Günther in his book The Religious Attitudes of the Indo-Europeans reminded me of what we said on March 21 about the impossibility of ‘denazifying the Gods’: what today’s crazy Westerners want most, their new religion:

Si fractus illabatur orbis,
impavidum ferient ruinae.

Translation:

If the world were broken,
fearless fall will strike.

What will happen to the West in the coming years reminds me of the Tarot card The Tower which symbolizes punishment for the proud. Günther adds a passage from Geibel’s Brünhilde:

If there’s anything more powerful than fate,
Then it’s courage, which bears fate unshaken.

And this reminds me, naturally, of the first chapter of Savitri’s Memoirs: ‘The Religion of the Strong’, that is, National Socialism.

The trick for us priests is knowing how to wait for the lightning bolt to strike the Tower of Pride so that we can be the providers of the story of the next Era.

Categories
'Hitler' (book by Brendan Simms)

Hitler, 40

Rare Hitler pictures.

During this period, Hitler continued to elaborate and develop his strategic thinking. Throughout 1923, he lambasted international capitalism—Jewish and non-Jewish—as the source of Germany’s ills. Hitler provided a brief foreword to Gottfried Feder’s book on the subject describing it as a ‘catechism’ of National Socialism. The salience of anti-capitalism, fears of expropriation and exploitation and enslavement by foreign masters is very clear in the party’s ‘work of the committee for food security of the National Socialist movement’, which Hitler blessed in the summer of 1923. It defined the ‘internal enemy’ as ‘profiteering in the system of the national economy’, the ‘idea of class conflict’ and ‘immoral tendencies in government and law-making’. It lamented the crucifixion of the German middle class by the ‘massive fraud’ of ‘our money economy’, the general ‘spirit of speculation’ and the ‘terror of the capitalist idea’. The document made no direct mention of Bolshevism or the Soviet Union. It recommended—with Hitler’s approval—that the state protect the ‘basic assets of the nation’, namely ‘foodstuffs and manpower’ through ‘an anti-capitalist legislation in the fields of land and settlement, housing, but also in the first instance in the field of the supply of necessities’. This would require the ‘exclusion of foreign capital from German land and soil, businesses and cultural assets’.

Like the Ludendorff circle, Hitler was much less worried about the fate of German minorities and the peripheral lands of the Reich than about the fate of the core area, which he believed to be threatened with subjection and even extinction. Hitler was also beginning to look at long-term solutions to Germany’s predicament. He rejected the common notion of an ‘internal’ colonization of sparsely populated German lands in favour of territorial expansion. ‘The [re-]distribution of land alone,’ he warned in the spring of 1923, ‘cannot bring relief. The living conditions of a nation can at the end of the day only be improved through the political will to expand.’

The concept of Lebensraum is already clearly visible here, though the term itself was not used.