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Ancient Rome Christendom Communism Table talks

Uncle Adolf’s table talk, 4

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Night of 17th-18th July 1941

National Socialism and religion cannot exist together—No persecution of religions, let them wither of themselves—Bolshevism, the illegitimate child of Christianity.
 

When National Socialism has ruled long enough, it will no longer be possible to conceive of a form of life different from ours. In the long run, National Socialism and religion will no longer be able to exist together.

On a question from C. S., whether this antagonism might mean a war, the Fuehrer continued: No, it does not mean a war. The ideal solution would be to leave the religions to devour themselves, without persecutions.

But in that case we must not replace the Church by something equivalent. That would be terrifying! It goes without saying that the whole thing needs a lot of thought. Everything will occur in due time. It is a simple question of honesty, that’s what it will finally boil down to.

The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity’s illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity.

Bolshevism practises a lie of the same nature, when it claims to bring liberty to men, whereas in reality it seeks only to enslave them. In the ancient world, the relations between men and gods were founded on an instinctive respect. It was a world enlightened by the idea of tolerance. Christianity was the first creed in the world to exterminate its adversaries in the name of love. Its key-note is intolerance.

Without Christianity, we should not have had Islam. The Roman Empire, under Germanic influence, would have developed in the direction of world-domination, and humanity would not have extinguished fifteen centuries of civilisation at a single stroke.

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Martin Luther Renaissance Table talks

Uncle Adolf’s table talk, 5

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Night of 21st-22nd July 1941

Similarities between Germany and Italy—Dante and Luther—Delightful Italian towns—Rome and Paris.

Luther had the merit of rising against the Pope and the organisation of the Church. It was the first of the great revolutions.

And thanks to his translation of the Bible, Luther replaced our dialects by the great German language! It’s remarkable to observe the resemblances between the evolution of Germany and that of Italy. The creators of the language, Dante and Luther, rose against the oecumenical desires of the papacy. Each of the two nations was led to unity, against the dynastic interests, by one man. They achieved their unity against the will of the Pope.

The Italian people’s musical sense, its liking for harmonious proportions, the beauty of its race! The Renaissance was the dawn of a new era, in which Aryan man found himself anew. There’s also our own past on Italian soil. A man who is indifferent to history is a man without hearing, without sight.

Such a man can live, of course—but what a life? The magic of Florence and Rome, of Ravenna, Siena, Perugia! Tuscany and Umbria, how lovely they are! The smallest palazzo in Florence or Rome is worth more than all Windsor Castle. If the English destroy anything in Florence or Rome, it will be a crime.

Giuseppe Zocchi - The Piazza della Signoria in Florence

I’ve seen Rome and Paris, and I must say that Paris, with the exception of the Arc de Triomphe, has nothing on the scale of the Coliseum, or the Castle of San Angelo, or St. Peter’s. These monuments, which are the product of a collective effort, have ceased to be on the scale of the individual. There’s something queer about the Paris buildings, whether it’s those bull’s-eye windows, so badly proportioned, or those gables that obliterate whole façades. If I compare the Pantheon in Rome with the Pantheon in Paris, what a poor building—and what sculptures! What I saw in Paris has disappeared from my memory: Rome really seized hold of me.

Naples, apart from the castle, might be anywhere in South America. But there’s always the courtyard of the royal palace. What nobility of proportions!

My dearest wish would be to be able to wander about in Italy as an unknown painter.

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Art Table talks

Uncle Adolf’s table talk, 6

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Night of the 22nd-23rd July 1941
 
Steps towards a durable understanding between Germany and Britain—Dearth of philosophic and artistic sense of the British.
 
 
I believe that the end of this war will mark the beginning of a durable friendship with England. But first we must give her the k.o.—for only so can we live at peace with her, and the Englishman can only respect someone who has first knocked him out. The memory of 1918 must be obliterated.

D. asked the Fuehrer whether Germany was fortified against the dangers of over-easy living, which were threatening to be the ruin of England.

Yes, and that’s why I pay attention to the arts. Amongst the English, culture, like sport, is a privilege of good society. Just imagine, in no country is Shakespeare so badly acted as in England. They love music, but their love is not returned! Besides, they have no thinker of genius. What does the National Gallery mean there, to the mass of the people? It’s like their social reform. It wasn’t called for, like German reform, by the needs of conscience, but solely by reasons of State.

At Bayreuth one meets more Frenchmen than Englishmen. Quote me the example of a single theatre in England where work is done that compares with the work we do in hundreds of theatres.

But I’ve met a lot of Englishmen and Englishwomen whom I respect. Let’s not think too much about those whom we know, with whom we’ve had those deceptive official dealings—they’re not men. Despite everything, it’s only with the people that we can associate.

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Table talks

Uncle Adolf’s table talk, 7

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Night of 24th-25th July 1941

If I were twenty to twenty-five years younger, I’d be in the front line. I passionately loved soldiering.

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Catholic Church Monarchy Table talks

Uncle Adolf’s table talk, 8

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Saturday, 26th July 1941, night
 
Notice that when the institution of monarchy has been abolished in a country—see France and Yugoslavia today!— thenceforward the institution is given over to ridicule, and can never again assert itself.

I am tempted to believe that the same thing will happen with the Church. Both are institutions that naturally developed in the direction of ceremonial and solemnity. But all that apparatus no longer means anything when the power that lay beneath it has disappeared.

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Table talks Third Reich

Uncle Adolf’s table talk, 9

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Sunday, 28th July 1941, evening

Colonisation of the Ukraine—
The soldier-peasants.

 
 

We’ll take the southern part of the Ukraine, especially the Crimea, and make it an exclusively German colony.

With the discharge of soldiers after twelve years of service, we shall have thirty to forty thousand men to do what we like with every year. For those of them who are sons of peasants, the Reich will put at their disposal a completely equipped farm.

The soil costs us nothing, we have only the house to build. The peasant’s son will already have paid for it by his twelve years’ service. During the last two years he will already be equipping himself for agriculture. One single condition will be imposed upon him: that he may not marry a townswoman, but a countrywoman who, as far as possible, will not have begun to live in a town with him. These soldier-peasants will be given arms, so that at the slightest danger they can be at their posts when we summon them. That’s how the ancient Austria used to keep its Eastern peoples under control.

Thus we shall again find in the countryside the blessing of numerous families. Where as the present law of rural inheritance dispossesses the younger sons, in future every peasant’s son will be sure of having his patch of ground. And thirty to forty thousand peasants a year—that’s enormous!

In the Baltic States, we’ll be able to accept as colonists some Dutch, some Norwegians—and even, by individual arrangement, some Swedes.

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Table talks

Uncle Adolf’s table talk, 10

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Night of 27th-28th July 1941
 
At the beginning of our movement, I acted above all by intuition. During my imprisonment I had time to provide my philosophy with a natural, historical foundation. From their own point of view, the rulers of the day made a miscalculation in locking me up. They would have been far wiser to let me make speeches all the time, without giving me any respite!

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Communism Table talks

Uncle Adolf’s table talk, 11

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14 August 1941, midday

Plutocracy and the Saxon proletariat—An incredibly stupid bourgeoisie.
 
 
There’s nothing astonishing about the fact that Communism had its strongest bastion in Saxony, or that it took us time to win over the Saxon workers to our side. Nor is it astonishing that they are now counted amongst our most loyal supporters. The Saxon bourgeoisie was incredibly narrow-minded. These people insisted that we were mere Communists. Anyone who proclaims the right to social equality for the masses is a Bolshevik! The way in which they exploited the home worker was un- imaginable.

It’s a real crime to have turned the Saxon workers into proletarians. There was a ruling plutocracy in those parts comparable to what still exists to-day in England. Recruiting for the Wehrmacht enabled us to observe the progressive lowering of the quality of the human material in this region. I don’t blame the small man for turning Communist; but I blame the intellectual who did nothing but exploit other people’s poverty for other ends. When one thinks of that riff-raff of a bourgeoisie, even to-day one sees red.

The masses followed the only course possible. The worker took no part in national life. When a monument was unveiled to the memory of Bismarck, or when a ship was launched, no delegation of workers was ever invited—only the frock-coats and uniforms. For me, the top hat is the signature of the bourgeois. When war came, the harm had been done, and it was too late to go into reverse. Moreover, people were too cowardly to crush Social Democracy.

Our pact with Russia never implied that we might be led to adopt a different attitude towards the danger within. Taken by themselves, I find our Communists a thousand times more sympathetic than Starhemberg, say. They were sturdy fellows. Pity they didn’t stay a little longer in Russia. They would have come back completely cured.

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Democracy Table talks

Uncle Adolf’s table talk, 12

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2nd August 1941, evening

National Socialism not for export.
 
 
It’s important that we should shape Germany in such a way that whoever comes to visit us may be cured of his prejudices concerning us. I don’t want to force National Socialism on anybody.

If I’m told that some countries want to remain democrats—very well, they must remain democrats at all costs! The French, for example, ought to retain their parties. The more social-revolutionary parties they have in their midst, the better it will be for us. The way we’re behaving just now is exactly right.

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Racial studies Table talks

Uncle Adolf’s table talk, 13

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From 9th to 11nth August 1941

Organisation of the Eastern Territories—Europe, a racial entity—The Swiss Innkeeper—Battles of attrition—Britain the ideal ally vs. the United States.
 

What India was for England, the territories of Russia will be for us. If only I could make the German people understand what this space means for our future! Colonies are a precarious possession, but this ground is safely ours. Europe is not a geographic entity, it’s a racial entity. We understand now why the Chinese shut themselves up behind a wall to protect themselves against the eternal attacks of the Mongols. One could sometimes wish that a huge wall might protect the new territories of the East against the masses of Central Asia; but that’s contrary to the teachings of history. The fact is that a too great feeling of security provokes, in the long run, a relaxation of forces. I think the best wall will always be a wall of human chests!

If any people has the right to proceed to evacuations, it is we, for we’ve often had to evacuate our own population. Eight hundred thousand men had to emigrate from East Prussia alone. How humanely sensitive we are is shown by the fact that we consider it a maximum of brutality to have liberated our country from six hundred thousand Jews. And yet we accepted, without recrimination, and as something inevitable, the evacuation of our own compatriots! We must no longer allow Germans to emigrate to America.

On the contrary, we must attract the Norwegians, the Swedes, the Danes and the Dutch into our Eastern territories. They’ll become members of the German Reich. Our duty is methodically to pursue a racial policy. We’re compelled to do so, if only to combat the degeneration which is beginning to threaten us by reason of unions that in a way are consanguineous.

As for the Swiss, we can use them, at the best, as hotel- keepers.
 

* * *

 
World history knows three battles of annihilation : Cannae, Sedan and Tannenberg. We can be proud that two of them were fought by German armies. To-day we can add to them our battles in Poland and the West, and those which we’re now fighting in the East. All the rest have been battles of pursuit, including Waterloo.

We have a false picture of the battle of the Teutoberg forest. The romanticism of our teachers of history has played its part in that. At that period, it was not in fact possible, any more than to-day, to fight a battle in a forest.

I shall no longer be there to see it, but I rejoice on behalf of the German people at the idea that one day we will see England and Germany marching together against America.

Germany and England will know what each of them can expect of her partner, and then we shall have found the ally whom we need. They have an unexampled cheek, these English! It doesn’t prevent me from admiring them. In this sphere, they still have a lot to teach us.