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Miscellany

Weigel on the Ronin controversy

My Full Support for the RPN [Renaissance Party of North America], by Erick Weigel, Co-Chair, RPN (USA) Steering Committee

RPN-SA-Protest

I am not interested in getting into an online pissing match with anyone, but since I have a stake and role in the future and successful development of the Renaissance Party of North America (USA) as one of two Co-Chairs of the RPN (USA) Steering Committee, I will make some statements.

All of the concerns put forth in the recent criticisms of Sebastian E. Ronin and the RPN can be alleviated by simply reviewing the Renaissance Vanguard website and the Renaissance Party of North America website. The Three Pillars (Peak Oil, Secession, Ethno Nationalism), the Ten Principles of Ethno Nationalism, the RPN Constitution, and the RPN Policy Positions in particular, will address all concerns and criticisms. All of them:  Ethno Nationalism, Peak Oil, race, religion, left/right or otherwise, White Nationalism and so on.

Read it there. Either you get it, or you don’t (or won’t). Either you jump onto the program, or you don’t.

Regarding Ethno Nationalism:

The Renaissance Vanguard and the RPN have reached out to nearly every potentially friendly North Amerikan White Nationalist personality and organization at one point or another over the last three years regarding mission, policies, and positions. The concept of Ethno Nationalism has always been met with a degree of contempt and/or ridicule by most Amerikan White Nationalists, up to and including a total black-balling by the WN community of the RV [Renaissance Vanguard] and the RPN.

That is until recently. Now it is the “new thing” among the so-called elite of Our Cause, several being those who have ridiculed, that we are all supposed to rally behind as the next great concept to save our race (and get page hits).

From my observations this recent jumping onto the Ethno Nationalist bandwagon by White Nationalists is either one of two things.  It is either that there has been suppression of egos coupled with a very uncanny instance of synchronicity where everyone concerned had a moment of clarity on the subject…or…they finally realized that Mr. Ronin may be onto something and feel they can run with it as their own.

The former is quite unlikely. So that leaves a greater possibility of the latter. Naturally, one would take extreme offense to such blatant attempts to re-package and peddle their position as belonging to one of our own WN “great thinkers.”

Would it not be more honourable and respectful to simply give credit where credit is due? I mean so many personalities and activities are cross-promoted in certain circles, why not in this case? It comes down to egg on the face, personality conflicts, online pissing matches, and that most arrogant and suicidal of Amerikan cultural poisons, imperialist exceptionalism.

Regarding left/right/libertarian or whatever:

None of that matters. It’s all bullshit. The tags of leftist, ring-winger, liberal, and conservative no longer hold any meaning. They are all potentially, i.e. more than likely, the problem.

“No enemies on the Right” as adopted by the New Orleans Protocol no longer applies, as pointed out by Mr. Ronin, because the Right is every bit of an enemy as the Left. Over the years I have met people that have come to Our Cause from all over the political map. Some of the most ardent have been former “lefties” (or worse).

The RV appeals to all factions at a point of overlap. This is the gist of our philosophical Vesica Piscis. We don’t want everyone, just the ones in each sphere that “get it.”

Regarding Heathens and Christians:

This fight has been a long standing one. It has nothing to do with peak oil, Ethno Nationalism, RV, the RPN, or Sebastian Ronin. Unless, of course, pointing out some really poorly thought out public statements by certain people is considered instigating.

Actually, some of these poorly thought out public statements re-opened the Pandora’s Box of religion once again, just when it was quietly drifting towards a non-issue.

It just so happens that most RV participants have a non-Christian view of things. The only people that it seems to bother are the Christian zealots who insist that faith (theirs, of course) be a firm basis for any organizational statement of principles.

In conclusion, I would simply like to make it public that Mr. Ronin has my full support in the ongoing attempts at character assassination and theft of ideological breakthroughs tossed in his direction by cowardly and unprincipled detractors. No one stuck a gun to my head to force me to come over to the RPN from the American Third Position for which I was Northeast Regional Director. I came over of my own free will, as will others in time. I came over because I am convinced, as has been pointed out by Mr. Ronin, that the RPN is the future.

Categories
Helmut Stellrecht Hitler Youth

“Duty”

hj4


From Faith and Action (1938) by Helmut Stellrecht for the Hitler Youth:


Duty is a hard word as long as one has not done it. Duty is a pleasant word as soon as one has done it.

§ Duty is the “you should” that you feel inside. Duty is that which family, people and the state demand of you. Doing one’s duty does not mean being controlled by the reins that rule a horse, but rather doing one’s duty means that one does it with joy, no matter how hard.

§ The fatherland grew from the duty done by our fathers and forefathers. From the duty we all do grows the present state and the future both of the individual and the whole.

§ Duty can also mean sacrifice, the sacrifice of one’s own life. Your people can demand of you what it has given you. But what does demand mean? The state, the fatherland dwell in your own breast. You demand it of yourself, and the path of highest duty is the way of greatest happiness, even if it leads to your death.

§ Justice comes from fulfilled duty. There is no other justice in the National Socialist state, just as there is no pay without labor. The greater the duty, the greater the justice. He who does the most for Germany has the greatest right to guide Germany and determine its fate. He is the Führer of the Reich, and others follow him according to the duty they have fulfilled.

§ A worker on the street can stand higher in the ranks than a government minister if he has better done his duty.

§ Fulfilling one’s duty to the utmost is required of each of us. Who will wait until the demand comes, until it is required? He who does his duty of his own free will, he is a free man and not a slave.

Categories
Homosexuality Julian (novel)

JVLIAN excerpts – X

“Why were you so ungrateful to our gods
as to desert them for the Jews?”

—Julian, addressing the Christians

Julian

Priscus: I can. And you certainly can! After all, you were living in Antioch while that little beast was Caesar.

Curiously enough, Julian almost never mentioned Gallus to me, or to anyone. I have always had a theory—somewhat borne out by the memoir—that Julian was unnaturally attracted to his brother. He continually refers to his beauty. He also tends to write of him in that hurt tone one uses to describe a lover who has been cold. Julian professes to find mysterious what everyone else found only too obvious: Gallus’ cruelty. Julian was naïve, as I find myself continually observing (if I repeat myself, do forgive me and blame it on our age).

Libanius. Yes, I do know. At the beginning, we all had great hopes for Gallus. I recall vividly Gallus’s first appearance before the senate of Antioch. How hopeful we were! He was indeed as handsome as men say, though that day he was suffering from a heat rash, as fair people sometimes do in our sultry climate. But despite a mottled face, he carried himself well. He looked as one born to rule. He made us a most graceful speech. Afterwards, I was presented to him by my old friend Bishop Meletius.

During the next few years the misdeeds of the couple were beyond anything since Caligula. Gallus sent his own guards into the senate chamber, arrested the leading senators and condemned them to death.


The Memoir of Julian Augustus

In the autumn of 353, Gallus made a state visit to Pergamon. It was the first time we had met since we were boys at Macellum. I stood with the town prefect and the local dignitaries in front of the senate house and watched Gallus receive the homage of the city.

During the five years since we had seen one another, I had become a man with a full beard. But Gallus had remained exactly as he was, the beautiful youth whom all admired. I confess that I had a return of the old emotion when he embraced me formally and I looked once again into those familiar blue eyes. What was the old emotion? A loss of will, I should say. Whatever he wanted me to do I would do. Gallus, by existing, robbed me of strength.

“Constantia wants to know you. She talks of you often. But of course she couldn’t come here. One of us must always be at Antioch. Spies. Traitors. No one is honest. Do you realize that? No one. You can never trust anyone, not even your own flesh and blood.”

I tried to protest loyalty at this point. But Gallus ignored me. “All men are evil. I found that out early. They are born in sin, live in sin, die in sin. Only God can save us. I pray that he will save me.” Gallus made the sign of a cross on his bare chest. “But it is a fine thing in an evil world to be Caesar.”

I must say I was stunned by this particular self-estimate. But my face showed only respectful interest.

“I build churches. I establish religious orders. I stamp out heresy whenever I find it. I am an active agent for good. I must be. It is what I was born for. Do you have girls in you household?”

“One.” My voice broke nervously.

“One!” he shook his head wonderingly. “And your friend? The one you live with?”

“Oribasius.”

“Is he your lover?”

“No!”

“I wondered. It’s perfectly all right. You’re not Hadrian. What you do doesn’t matter. Though if you like boys, I suggest you keep to slaves. It’s politically dangerous to have anything to do with a man of your own class.”

“I am not interested…” I began, but he continued right through me.

“Slaves are always best. Particularly stableboys and grooms.” The blue eyes flashed suddenly.

The rest of the story is well known. Gallus and his “jailers” took the overland route through Illyria. All troops were moved from the garrisons along the route, and Gallus could call on no one to support him. At Hadrianopolis, the Theban legions were indeed waiting, but Gallus was not allowed to see them. He was now a prisoner in all but name. Then in Austria, he was arrested by the infamous Count Barbatio, who had been until recently the commander of his own guard. Gallus was imprisoned at Histria; here his trial was held. The Grand Chamberlain Eusebius presided.

Gallus was indicted for all the crimes which had taken place in Syria during the four years of his reign. Most of the charges against him were absurd and the trial itself was a farce, but Constantius enjoyed the show of legality almost as much as he disliked the idea of justice. Gallus’s only defense was to blame his wife for everything. This was unworthy of him; but then there was nothing that he could say or do which would save him. Also, by accusing Constantius’s sister of a thousand crimes (she was guilty of many more), Gallus was able to strike one last blow at his implacable enemy. Furious at the form the defense took, Constantius ordered Gallus executed.

My brother’s head was cut off early in the evening of 9 December 354. His arms were bound behind him as though he were a common criminal. He made no last statement. Or if he did, it has been suppressed. He was twenty-eight when he died. They say that in the last days he suffered terribly from bad dreams. Of the men of the imperial family, only Constantius and I were left.

On 1 January 355 a warrant was issued for my arrest. But by then I had joined a religious order at Nicomedia. I am sure that at first none of the monks knew who I was, for I had come to them with head shaved and I looked like any other novice. Oribasius also protected me. When the imperial messenger arrived at Pergamon to arrest me, Oribasius said that I had gone to Constantinople.

I was a monk for six weeks. I found the life surprisingly pleasant. I enjoyed the austerity and the mild physical labor. The monks themselves were not very inspiring. I suppose some must have had the religious sense but the majority were simply vagrants who had tired of the road and its discomforts. They treated the monastery as though it were some sort of hotel rather than a place to serve the One God. Yet they were easy to get along with, and had it not been for the Galilean rituals I could have been quite happy.

As we were leaving Nicomedia, I noticed a head on a pike. I hardly glanced at it, since there is almost always the head of some felon or other on display at the main gate of every town.

“I am sorry,” said Victor suddenly. “But we were ordered to use this gate.”

“Sorry for what?”

“To lead you past your brother’s head.”

“Gallus?” I turned clear around in my saddle and looked again at the head. The face had been so mutilated that the features were unrecognizable, but there was no mistaking the blond hair, mattered it was with dirt and blood.

“The Emperor has had it displayed in every city in the East.”

I shut my eyes, on the verge of nausea.

“Your brother had many qualities,” said Victor. “It was a pity.” Ever since, I have respected Victor. In those days when secret agents were everywhere and no man was safe, it took courage to say something good of a man executed for treason.

At Ilios I was taken round by the local bishop. At first my heart sank: a Galilean bishop was the last sort of person who would be interested in showing me the temples of the true gods. But to my surprise, Bishop Pegasius was an ardent Hellenist. In fact, he was the one who was surprised when I asked him if we might visit the temples of Hector and Achilles.

“But of course. Nothing would give me greater pleasure. But I am surprised that you are interested in old monuments.”

“I am a child of Homer.”

“So is every educated man. But we are also Christians. Your piety is well known to us even here.” Then Pelagius proceeded to show me the temples of Athena and Achilles, both in perfect repair. I noted, too, that whenever he passed the image of an old god, he did not hiss and make the sign of the cross the way most Galileans do, fearing contamination.

Two days later, I was visited by the Grand Chamberlain himself. I found it hard to believe that this enchanting creature with his caressing voice and dimpled smile was daily advising the Consistory to execute me. He quite filled the small apartment where I had been confined.

“Oh, you have grown, most noble Julian! In every way!” Delicately Eusebius touched my face. “And your beard is now most philosophic. How Marcus Aurelius would have envied you!” For an instant one fat finger rested, light as a butterfly, on the tip of my beard.

The cutting down of court ceremonies and the removal of the eunuchs was one of the first acts of my reign. It was certainly the most satisfactory.

Categories
Ancient Rome Emperor Julian History of the decline and fall of the Roman Empire (book)

Gibbon on Julian – 10

Edward-Gibbon

The History of the Decline and Fall
of the Roman Empire

Chapter XXII: Julian declared emperor

Part IV


The numerous army of spies, of agents, and informers enlisted by Constantius to secure the repose of one man, and to interrupt that of millions, was immediately disbanded by his generous successor. Julian was slow in his suspicions, and gentle in his punishments; and his contempt of treason was the result of judgment, of vanity, and of courage.

Conscious of superior merit, he was persuaded that few among his subjects would dare to meet him in the field, to attempt his life, or even to seat themselves on his vacant throne. The philosopher could excuse the hasty sallies of discontent; and the hero could despise the ambitious projects which surpassed the fortune or the abilities of the rash conspirators.

A citizen of Ancyra had prepared for his own use a purple garment; and this indiscreet action, which, under the reign of Constantius, would have been considered as a capital offence, was reported to Julian by the officious importunity of a private enemy. The monarch, after making some inquiry into the rank and character of his rival, despatched the informer with a present of a pair of purple slippers, to complete the magnificence of his Imperial habit.

A more dangerous conspiracy was formed by ten of the domestic guards, who had resolved to assassinate Julian in the field of exercise near Antioch. Their intemperance revealed their guilt; and they were conducted in chains to the presence of their injured sovereign, who, after a lively representation of the wickedness and folly of their enterprise, instead of a death of torture, which they deserved and expected, pronounced a sentence of exile against the two principal offenders.

The only instance in which Julian seemed to depart from his accustomed clemency, was the execution of a rash youth, who, with a feeble hand, had aspired to seize the reins of empire. But that youth was the son of Marcellus, the general of cavalry, who, in the first campaign of the Gallic war, had deserted the standard of the Cæsar and the republic. Without appearing to indulge his personal resentment, Julian might easily confound the crime of the son and of the father; but he was reconciled by the distress of Marcellus, and the liberality of the emperor endeavored to heal the wound which had been inflicted by the hand of justice.

Julian was not insensible of the advantages of freedom. From his studies he had imbibed the spirit of ancient sages and heroes; his life and fortunes had depended on the caprice of a tyrant; and when he ascended the throne, his pride was sometimes mortified by the reflection, that the slaves who would not dare to censure his defects were not worthy to applaud his virtues. He sincerely abhorred the system of Oriental despotism, which Diocletian, Constantine, and the patient habits of fourscore years, had established in the empire. A motive of superstition prevented the execution of the design, which Julian had frequently meditated, of relieving his head from the weight of a costly diadem; but he absolutely refused the title of Dominus, or Lord, a word which was grown so familiar to the ears of the Romans, that they no longer remembered its servile and humiliating origin.

The office, or rather the name, of consul, was cherished by a prince who contemplated with reverence the ruins of the republic; and the same behavior which had been assumed by the prudence of Augustus was adopted by Julian from choice and inclination. On the calends of January, at break of day, the new consuls, Mamertinus and Nevitta, hastened to the palace to salute the emperor. As soon as he was informed of their approach, he leaped from his throne, eagerly advanced to meet them, and compelled the blushing magistrates to receive the demonstrations of his affected humility. From the palace they proceeded to the senate.

The emperor, on foot, marched before their litters; and the gazing multitude admired the image of ancient times, or secretly blamed a conduct, which, in their eyes, degraded the majesty of the purple. But the behavior of Julian was uniformly supported. During the games of the Circus, he had, imprudently or designedly, performed the manumission of a slave in the presence of the consul. The moment he was reminded that he had trespassed on the jurisdiction of another magistrate, he condemned himself to pay a fine of ten pounds of gold; and embraced this public occasion of declaring to the world, that he was subject, like the rest of his fellow-citizens, to the laws, and even to the forms, of the republic.

The spirit of his administration, and his regard for the place of his nativity, induced Julian to confer on the senate of Constantinople the same honors, privileges, and authority, which were still enjoyed by the senate of ancient Rome. A legal fiction was introduced, and gradually established, that one half of the national council had migrated into the East; and the despotic successors of Julian, accepting the title of Senators, acknowledged themselves the members of a respectable body, which was permitted to represent the majesty of the Roman name.

From Constantinople, the attention of the monarch was extended to the municipal senates of the provinces. He abolished, by repeated edicts, the unjust and pernicious exemptions which had withdrawn so many idle citizens from the services of their country; and by imposing an equal distribution of public duties, he restored the strength, the splendor, or, according to the glowing expression of Libanius, the soul of the expiring cities of his empire. The venerable age of Greece excited the most tender compassion in the mind of Julian, which kindled into rapture when he recollected the gods, the heroes, and the men superior to heroes and to gods, who have bequeathed to the latest posterity the monuments of their genius, or the example of their virtues. He relieved the distress, and restored the beauty, of the cities of Epirus and Peloponnesus. Athens acknowledged him for her benefactor; Argos, for her deliverer.

The pride of Corinth, again rising from her ruins with the honors of a Roman colony, exacted a tribute from the adjacent republics, for the purpose of defraying the games of the Isthmus, which were celebrated in the amphitheatre with the hunting of bears and panthers. From this tribute the cities of Elis, of Delphi, and of Argos, which had inherited from their remote ancestors the sacred office of perpetuating the Olympic, the Pythian, and the Nemean games, claimed a just exemption. The immunity of Elis and Delphi was respected by the Corinthians; but the poverty of Argos tempted the insolence of oppression; and the feeble complaints of its deputies were silenced by the decree of a provincial magistrate, who seems to have consulted only the interest of the capital in which he resided.

Seven years after this sentence, Julian allowed the cause to be referred to a superior tribunal; and his eloquence was interposed, most probably with success, in the defence of a city, which had been the royal seat of Agamemnon, and had given to Macedonia a race of kings and conquerors. The laborious administration of military and civil affairs, which were multiplied in proportion to the extent of the empire, exercised the abilities of Julian; but he frequently assumed the two characters of Orator and of Judge, which are almost unknown to the modern sovereigns of Europe.

The arts of persuasion, so diligently cultivated by the first Cæsars, were neglected by the military ignorance and Asiatic pride of their successors; and if they condescended to harangue the soldiers, whom they feared, they treated with silent disdain the senators, whom they despised. The assemblies of the senate, which Constantius had avoided, were considered by Julian as the place where he could exhibit, with the most propriety, the maxims of a republican, and the talents of a rhetorician. He alternately practised, as in a school of declamation, the several modes of praise, of censure, of exhortation; and his friend Libanius has remarked, that the study of Homer taught him to imitate the simple, concise style of Menelaus, the copiousness of Nestor, whose words descended like the flakes of a winter’s snow, or the pathetic and forcible eloquence of Ulysses.

The functions of a judge, which are sometimes incompatible with those of a prince, were exercised by Julian, not only as a duty, but as an amusement; and although he might have trusted the integrity and discernment of his Prætorian præfects, he often placed himself by their side on the seat of judgment. The acute penetration of his mind was agreeably occupied in detecting and defeating the chicanery of the advocates, who labored to disguise the truths of facts, and to pervert the sense of the laws. He sometimes forgot the gravity of his station, asked indiscreet or unseasonable questions, and betrayed, by the loudness of his voice, and the agitation of his body, the earnest vehemence with which he maintained his opinion against the judges, the advocates, and their clients.

But his knowledge of his own temper prompted him to encourage, and even to solicit, the reproof of his friends and ministers; and whenever they ventured to oppose the irregular sallies of his passions, the spectators could observe the shame, as well as the gratitude, of their monarch. The decrees of Julian were almost always founded on the principles of justice; and he had the firmness to resist the two most dangerous temptations, which assault the tribunal of a sovereign, under the specious forms of compassion and equity.

He decided the merits of the cause without weighing the circumstances of the parties; and the poor, whom he wished to relieve, were condemned to satisfy the just demands of a wealthy and noble adversary. He carefully distinguished the judge from the legislator; and though he meditated a necessary reformation of the Roman jurisprudence, he pronounced sentence according to the strict and literal interpretation of those laws, which the magistrates were bound to execute, and the subjects to obey. The generality of princes, if they were stripped of their purple, and cast naked into the world, would immediately sink to the lowest rank of society, without a hope of emerging from their obscurity. But the personal merit of Julian was, in some measure, independent of his fortune.

Whatever had been his choice of life, by the force of intrepid courage, lively wit, and intense application, he would have obtained, or at least he would have deserved, the highest honors of his profession; and Julian might have raised himself to the rank of minister, or general, of the state in which he was born a private citizen. If the jealous caprice of power had disappointed his expectations, if he had prudently declined the paths of greatness, the employment of the same talents in studious solitude would have placed beyond the reach of kings his present happiness and his immortal fame.

When we inspect, with minute, or perhaps malevolent attention, the portrait of Julian, something seems wanting to the grace and perfection of the whole figure. His genius was less powerful and sublime than that of Cæsar; nor did he possess the consummate prudence of Augustus. The virtues of Trajan appear more steady and natural, and the philosophy of Marcus is more simple and consistent.

Yet Julian sustained adversity with firmness, and prosperity with moderation. After an interval of one hundred and twenty years from the death of Alexander Severus, the Romans beheld an emperor who made no distinction between his duties and his pleasures; who labored to relieve the distress, and to revive the spirit, of his subjects; and who endeavored always to connect authority with merit, and happiness with virtue. Even faction, and religious faction, was constrained to acknowledge the superiority of his genius, in peace a swell as in war, and to confess, with a sigh, that the apostate Julian was a lover of his country, and that he deserved the empire of the world.

Categories
Europe France Real men

Tribute to Dominique Venner

by Guillaume Faye

Translated by Greg Johnson

Veneer

Dominique Venner’s suicide on May 21 at Notre Dame: Marine Le Pen bowed to this gesture of awakening consciousness, which may seem surprising, but it is to her credit. A topless representative of Femen, a group of feminist buffoons, tried to smear his memory the next day, mimicking his suicide in the choir of Notre Dame. On her flat chest was painted: “May Fascism rest in Hell.” It is the second time that these naked groupies entered the cathedral with impunity, even though there is security screening at the entrance. AFP journalists were notified in advance to cover this “happening” and are therefore probably complicit.

The Leftist media and politicians (especially the pathetic Harlem Désir) together accused Venner, post mortem, of incitement to violence, of provocation. Spitting toads. Clearly Venner’s Roman gesture, as tragic as history itself, scared these people, who spend their whole lives crawling.

Venner has given his death as an example, not from despair but from hope: the symbolic sacrifice encourages our youth, in the face of the ongoing foundering of European civilization in its bloodlines and its values, to resist and fight at the cost of death, which is the price of war. A war that has begun. Venner wanted us to understand that victory can be achieved in the history of peoples if the fighters are ready to die for their cause. It is for the future generations of resistant and fighting Europeans that Dominique Venner gave his life. He was an “awakener of the people,” in the words of his friend Jean Mabire.

And he killed himself, though he was not a Christian in the ordinary sense, on the central altar of Notre Dame de Paris, that is to say, the heart of one of the busiest sacred and historical places of all Europe. (Europe: Venner’s real, authentic homeland, not the marshmallow sham of the current European Union.) Notre Dame, a place of memory much richer than, for example, the Tomb of the Unknown Soldier under the Arc de Triomphe. He wanted to give his sacrifice a special meaning, like the old Roman traditions in which the life of a man, to the end, is devoted to the country he loves and must serve. Like Cato, Venner never compromised on principles. Nor on matters of necessary style—of comportment, writing, and ideas—which have nothing to do with posturing, looks, and pedantry. His sobriety displayed, in essence, the power of his lesson. A distant master, which was not unrelated to the Stoic tradition, a rebel with heart and courage not vanity and imposture, a complete man of action and reflection, he never deviated from his path. One day he told me that you should never waste time criticizing traitors, cowards, self-interested bellwethers; nor, of course, should you forgive them; just ignore them and press on. The silence of contempt.

This is the Dominique Venner who, in 1970, brought me into the Resistance, which I have never denied or left since. He was my recruiting sergeant. His voluntary death — echoing Mishima’s more than Montherlant’s – is a founding act. And it filled me with a joyful sadness, like a flash of lightning. A warrior does not die in bed. The sacrificial death of this man of honor demands that we honor his memory and his work, not to mourn but to fight. But fight for what?

Not just for resistance, but for reconquest. The counter-offensive, in other words. After one of my essays in which I developed this idea, Venner sent me letter of approval in his elegant handwriting. His sacrifice will not be vain or ridiculous. The voluntary death of Dominique Venner is a call to victory.

Categories
Liberalism

Hitch had Jewish ancestry

by Tobias Langdon

Weakness-Upon-the-Goyim

Like his fellow atheist Richard Dawkins, Hitch [Christopher Hitchens] was a devout believer in the Miracle of Human Equality: he was sure that there is only one brain, the Human Brain, and that all human groups have an equal share in it.

Bearing that in mind, please examine this passage from God Is Not Great (2007), Hitch’s best-selling diatribe against religion:

(Read it all at The Occidental Observer)

Categories
Newspeak Psychology Quotable quotes

Psyop

“Racist is a control word for Whites.”

—Robroy

Categories
Yearling (novel)

The Yearling, 9

Now that I have been showing my colors—I believe that during and after the peak oil crises we can only save our white skins by returning to bucolic farming—, my initiative of adding excerpts of Marjorie Kinnan Rawlings’ masterpiece might start to become apparent. But in fact it’s far more than that, as I will disclose in subsequent excerpts. For the moment suffice it to say that in the novel father and son visited grandma again:

In the morning, Penny said, “We got to agree now, will we stay with Grandma Hutto tonight or come home. Do we spend the night, Jody’s got to stay here to milk and feed the dogs and chickens.”

Jody said, “Trixie’s near about dry, Pa. And we kin leave feed. Leave me go, but please let’s stay with Grandma Hutto.”

Penny said to his wife, “You want to stay there tonight?”

“No, I don’t. Her and me don’t never swop much honey.”

“Then we’ll not stay. Jody, you kin go, but no teasin’ to stay after we git there.”

“What must I do with Flag? Cain’t he foller along so Grandma kin see him?”

Ma Baxter burst out, “That blasted fawn! They ain’t never been such a nuisance on the place, even countin’ you.”

He said with hurt pride, “I reckon I’ll jest stay here with him.”

Penny said, “Now boy, tie up the creetur and fergit him. He ain’t a dog, he ain’t a young un, though you’ve near about made one outen him. You cain’t carry him places like a gal would a play-dolly.”

For sheer jealousness that a blonde married grandma’s son the Forresters (pic below) committed a mean act:

Penny said, “Must be a woods fire some’eres. Oh, my God.”

ForrestersThe position of the fire was unmistakable. Around the bend of the road, down the lane of oleanders, flames were shooting high into the air. Grandma Hutto’s house was burning. They turned into the yard. The house was a bonfire. The flames showed details of the rooms within. Fluff ran to them, his tail between his legs. They jumped down from the wagon.

Grandma called, “Oliver! Oliver!”

It was impossible to approach within yards. Grandma ran toward the blaze. Penny pulled her back.

He shouted above the roaring and crackling, “You want to git burnt to death?”

“Oliver’s there! Oliver! Oliver!”

“He cain’t be. He’d of got out.”

“They’ve shot him! He’s in there! Oliver!”

He struggled with her. In the bright light the earth was plain. It was cut and trampled with the hooves of horses. But the Forresters and their mounts were gone.

Ma Baxter said, “There’s jest nothin’ them black buzzards won’t do.”

Grandma Hutto fought to break free.

Penny said, “Jody, for the Lord’s sake, drive back to Boyles’ store and see kin you find somebody seed where Oliver headed when he left the boat. If there’s nobody there, go on to the doin’s and find out from the stranger.”

Jody clambered to the wagon seat and turned Cæsar [the horse] back up the lane. His hands seemed wooden and he fumbled with the reins. He was panicked and could not remember whether his father had told him to go first to the doings or first to the store. If Oliver was alive, he would never be unfaithful to him, even in his mind, again. He turned into the road. The winter night was bright with stars. Cæsar snorted. A man and woman were walking down the road toward the river. He heard the man laugh.

He cried, “Oliver!” and jumped from the moving wagon.

Oliver called, “Now look who’s drivin’ around by hisself. Hey, Jody.”

The woman was Twink Weatherby.

Jody said, “Git in the wagon, quick, Oliver.”

“What’s the hurry? Where’s your manners? Speak to the lady.”

“Oliver, Grandma’s house is a-fire. The Forresters done it.”

Oliver tossed his bags into the wagon. He lifted Twink and swung her to the seat, then vaulted the wheel and took the reins. Jody scrambled up beside him. Oliver groped with one hand inside his shirt and laid his revolver on the seat.

“The Forresters is gone,” Jody said.

Oliver whipped the horse to a trot and turned down the lane. The frame of the house stood revealed around the flames, as though a box enclosed them. Oliver caught his breath.

“Ma wasn’t in it?”

“She’s yonder.”

Oliver stopped the wagon and they climbed down.

He called, “Ma!”

Grandma threw her arms in the air and ran to her son.

He said, “Easy, there, old lady. Quit tremblin’ now. Easy.”

Penny joined them.

He said, “No man’s voice was never more welcome, Oliver.”

Oliver pushed Grandma aside and stared at the house. The roof crashed and a fresh blaze leaped to the moss in the live oaks.

He said, “Which-a-way has the Forresters gone?”

Jody heard Grandma murmur, “Oh God.”

She braced herself.

She said loudly, “Now what in tarnation you want o’ the Forresters?”

Oliver wheeled.

“Jody said they done it.”

“Jody, you fool young un. The idees a boy’ll git. I left a lamp burnin’ by a open window. The curtain must of blowed and ketched. Hit worried me all through the evenin’ at the doin’s. Jody, you must want a ruckus mighty bad.”

Jody gaped at her. His mother’s mouth was open.

Ma Baxter said, “Why, you know–”

Jody saw his father grip her arm.

Penny said, “Yes, son, you got no business thinkin’ sich things of innocent men is miles away.”

Oliver let out his breath slowly.

He said, “I’m shore proud ’twasn’t their doin’. I’d not of left one alive.” He turned and drew Twink close to him. “Folks, meet my wife.”

Grandma Hutto wavered, then walked to the girl and kissed her cheek.

Grandma had to say goodbye to Florida and move to Boston with her son after the destruction of her homely, country cottage:

“Good-by, Grandma! Good-by, Oliver! Good-by, Twink!”

“Good-by, Jody–”

Their voices trailed away. It seemed to Jody that they were moving away from him into another world. It was as though he saw them die. There were rosy streaks across the east but the daylight seemed even colder than the night had been. The ashes of the Hutto house glowed faintly.

The Baxters drove home toward the scrub. Penny was wracked with sorrow for his friends. His face was strained. Jody was swept with so contradictory a tumult of thoughts that he gave up trying to sort them and snuggled down on the wagon-seat between the warmth of his mother and father.

But there still was consolation:

The cabin waited for him, and the smoke-house full of good meat, with old Slewfoot’s carcass added to it, and Flag. Above all, Flag. He could scarcely contain himself until he reached the shed. He had a tale to tell him.

Categories
Audios Energy / peak oil Eschatology

Sebastian discusses peak oil with skeptics

sebas

A fascinating interview of Sebastian Ernst Ronin (photo) with Joe and John on The White Voice. And not only about why peak oil should be the central subject among ethno-nationalists. Sebastian also answered tough questions from the interviewer about why he had been critical of Christian Identitarian Matt Heimbach.

Since most nationalists are willfully illiterate about the total energy devolution that is coming—very few know that America’s bottom will drop out within our lifespans—, I agree with Sebastian that his party “is the future.” I also agree that there is no record in revolutionary history that the faction that will become the dominant ideology can do it through courteous diplomacy with the competing groups and without any in-fighting.

Listen to the interview starting in minute 52 (here)!


Update of 8 December 2015:

I have now distanced myself from Ronin’s party. Admitting women in the inner party is almost like admitting Jews.

Categories
Eschatology

Kai Murros

Kai_Murros

The recent video-post in Murderbymedia was re-blogged on Mindweapons in Ragnarok, who commented:

Kai Murros [pic above] saying exactly the same thing this blog harps about—liberalism and its project of remaking White Human Nature into a race of submissive doormats is going to fail hard as the economy contracts and people are in a struggle for survival. Struggle will bring out White Human Nature at it’s finest; red in tooth and claw.

I can agree no more. See also: here.