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Psychiatry

Thoughtpolice

Update September 11, 2024:

I have grayed out what I wrote a couple of months ago because I just found out what really happened, thanks to the thick autobiographical book that Benjamin was kind enough to send me from the UK. I am referring specifically to pages 691-692 which honestly describe why he was committed to a psychiatric ward. When I wrote what now appears in grey (and my comments in the comments section) I was unaware of what had actually happened.

 

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British commenter of this site, Benjamin Power, has been committed to a psychiatric ward in the UK. Power asked his wife to send to me this message:

I am a legitimate enemy of the state now in extrajudicial forced detention under methodical daily psychiatric torture. Railroaded by authoritarians beyond all due process. Their ignorance will kill me without laying a finger on me. It is impossible not to wonder if unconsciously, unspoken, and never acknowledged, some small part of them desires or requires that, from much higher level than here, not just to save their jobs and guilty profession, much as this discrete latter conclusion is more obvious, on direct empirical observation of their terrible, terrorizing, ganged-up responses.

Those who are not familiar with my critique of psychiatry should now read what I have written about this pseudoscience which, from its origins, has imprisoned dissidents. Cf. my books Day of Wrath (pages 21-30) and Daybreak (pages 27-41; 105-127).

Update of 1:58 p.m. Benjamin’s wife says:

Hi César, they are basically moving him onto a section 3 because it is their view that he needs medication to prevent any further psychotic episodes and he is refusing to take it and that way they can force it on him without his consent.

They are putting him on an injection medication that he has been on before which gave him terrible side effects and did nothing to stop the episodes from occurring.

One of my articles linked above (in Daybreak) is titled ‘From the Great confinement to Chemical Gulag’.

Categories
Axiology Liberalism

Slave

(Connections, 2nd Season, Episode 20).

I’m not finished with James Burke, and I’d like to add to what I said about him in the comments section on Tuesday.

I have just watched episode 20 of the second season of Connections. I draw the viewer’s attention to what Burke says about the German concept of Lebensraum from this point until the end of the episode.

What impresses me about Burke, as what impresses me about two other Britons of whom in previous years I have spoken much on this site—Kenneth Clark and Tom Holland—is that, while I admire their intelligence and penetration in their observations—artistic and western history (Clark), religious, axiological and historical (Holland) and scientific, technological and historical (Burke)—, all three are prisoners of Christian morality.

If it were possible (obviously no BBC or similar TV service would fund my project) I would make a series of thirteen programmes explaining what Holland says: how the morality of the contemporary atheist, even the radical one, is still dominated by Christian ethics. But I would film that series from an opposite scale of values to that of the neochristian Holland.

In the segment linked above, for example, Burke reproves the doctrine of Lebensraum, which some Germans planned to implement in Africa or Latin America. Because of that scale of values that seems so natural to Burke and virtually all contemporary Britons, I live in a horrid world, and in a Latin American city at that.

What good is brilliance in explaining technological inventions that have revolutionised mankind if Burke remains a slave to Christian morality? Obviously, he has never asked himself this question because there are no transvalued men on his island.

Or are there?

Categories
Energy / peak oil Technology

Plough

The day before yesterday I was talking about James Burke’s BBC series The Day the Universe Changed, and today I started watching another of his TV series, Connections. I suggest that visitors of this site watch the first episode of the latter series.

Keep in mind what I was saying to Mauricio yesterday in the comments section about the possibility of the world returning to the gold standard. The Connections episode magnificently shows how fragile our technological civilisation is. Burke uses as a paradigm how a several-hour blackout in New York stopped the System in its tracks.

In my article yesterday I mentioned Sebastian Ronin, the only racialist to predict that energy devolution will open a window of opportunity for the white race in the West’s darkest hour. We can already imagine what the depletion of the oil fields will do to the world economy (everything depends on oil, even most electricity providers!).

In the episode linked above, Burke takes us momentarily into a scenario where technological civilisation collapses. After imagining how to get out of a large metropolis (at one point in the episode we see blacks chimp out), Burke takes us to an uninhabited farm that we can’t run because it relies on electricity. Fortunately, in the cellar of that farm Burke found an old plough thanks to which, and some surviving oxen, we can return to the technological times of ancient Egypt. (In such a world, our women would go back to behaving like the cute Little Red Riding Hood I mentioned a week ago in ‘Woods Girl’.)

Burkes’ plough (Connections, episode 1).

The good news, or the gospel according to Ronin, is that the oil fields are going to start running out. Some say that we will reach peak oil this decade and that, from the specific year we reach it, everything will gradually collapse over a century.

By that time Americans will be back to using their guns as they used to in the Wild West, especially to keep out the coloured zombies who will be starving, looking for food and the pussies of Little Red Riding Hoods (white women that we will be defending with all our might).

Categories
Conspiracy theories George Orwell

Prolefeed

I want to add to what I said on Sunday: that a priest of holy words doesn’t spend time thinking about the recent attack on Trump. The reasons are clear and could be summed up by what Orwell called prolefeed (the mental food with which the System alienates commoners). To overthink the recent attack is to be part of the System, regardless of whether it was a conspiracy or a lone gunman’s attack.

Incidentally, before violating Occam’s principle we should always consider the more parsimonious lone-wolf hypothesis. The fact that, decades later, most Americans doubt that a single gunman killed JFK shows the sheer power that sensationalist films such as the one shot by the Jew Oliver Stone exert over the American collective unconscious.

Those who consume Hollywood prolefeed and call themselves dissidents should face the fact that if the majority of the proles believe something because of prolefeed, that is what the System wants them to believe. (No one reads the Warren Report, but everyone watches the prolefeed that Hollywood has been offering us for decades.) And the same goes for the books about the JFK assassination. For every thousand books that promote conspiracy theories, there is only one that proves that Oswald acted alone. Many years ago I bought one of the latter because, following what John Stuart Mill says in On Liberty, the opinion of the isolated investigator should be taken into consideration because there is a chance that he could be right (and the rest of society wrong).

Remember 1984. The totalitarian state printed pornography for the proles, making them believe it was literature banned by the government. But it was controlled opposition even though the proles believed they were reading forbidden literature. Porn was part of the Machiavellian system of social control.

Quite independently of swallowing the conspiracy prolefeed that the System allows on the internet, the priest of the sacred words sees things from his meta-perspective. And from this perspective, what would be the real dissident thought?

Something we said on Thursday in instalment #42 of the Hitler series. Instead of saying, as liberals (part of the Establishment) do, that they wish the bullet had hit Trump, the real dissenter would like that a British soldier’s bullet had hit George Washington, who empowered the Jews, and that the US would never have gained independence from the British crown. The priest would say that it is time to forget not only Washington but all the so-called founding fathers and replace, within himself, all those founding cucks with the founders of the Third Reich.

That is good dissent!, not the conspiracy theories—prolefeed for the proles—that are now beginning to brew in the wake of Saturday’s events. But it is obvious that white nationalists, neo-normies after all, don’t think in these terms. They haven’t realised that as the Aryan race comes first, if there is a conflict of interest between race and the religion of our parents or the political system of the country we were born into, we must sacrifice the latter.

In my case, for example, I despise Hernán Cortés and the 16th-century Spaniards because they sinned against the holy spirit: they soiled their blood, a sin that cannot be forgiven. And I can say the same about the religion of my parents—Catholicism—because in the 1530s a pope sanctioned marriage between Spaniards and Amerindian women. But this endless contempt for the country of my birth, which includes contempt for the Criollos who continue to blend to the extent that I don’t have a single male friend in the country where I live, is absent in racialists north of the Rio Grande. Except for retired Canadian blogger Sebastian E. Ronin, they don’t look down the founding ideologies of the US and Canada.

Racking one’s brains over conspiracies, or blaming the Jews for all the ills of the West, doesn’t advance the Aryan cause. It is seeing the mote in another’s eye and not the beam in one’s own. What the priest must do is to repudiate his nation’s project with all his might, with all his mind, with all his spirit and all his heart; and begin to create a new religion based on the ideals of Uncle Adolf.

Categories
Axiology Science

James Burke

The Day the Universe Changed: A Personal View by James Burke is a television documentary series produced by the BBC in 1985, written, produced and hosted by science historian James Burke. Its theme is the social impact of the development of science and technology. It was televised from 19 March to 21 May 1985. Although I saw some episodes that year, I am now trying to watch all the episodes (the first one can be seen here).

Yes: Burke is a normie. Although he is a secular humanist, he ignores some chapters of Christianity’s criminal history and, naturally, he also ignores race realism. Nevertheless, it is fascinating to see how science didn’t accept meteorites for a long time because it seemed absurd to think of stones falling from the sky. In another episode, he used Galileo’s paradigm to illustrate a great truth: ‘Experimentation itself depends on what’s official and what’s not’. Later he says: ‘Today’s version of the truth about the world is irreconcilable with the previous version’.

The big mistake of the proponents of race realism in the US is that it is impossible to convince Christians or atheistic neochristians of the goodness of scientific racism without first transvaluing their values. Whatever Burke’s limitations, his thesis is fascinating for understanding the fool’s errand if we limit ourselves with the tools of science to attack a medieval mindset.

Despite technological developments, the Christian mindset from which atheists still suffer is basically medieval. Think for example of how Charles Darwin predicted the extinction of the Negroes because he believed that the white man of the future would think in exclusively scientific terms. What happened was the diametrically opposite because of the absolute DOMINION of Christian morality in today’s secular world (those who haven’t read Tom Holland’s book by that title should read it now).

Although I might add something in the comments section in case there is something important to say about the next episodes, I would like to end this short entry with some words from Burke taken from that TV series: ‘The so-called voyage of discovery has as often as not made landfall for reasons little to do with the search of knowledge. Science, like all other human activities, is a product of what society at the time thinks it is important’ (emphasis added).

Categories
Ancient Rome

Imperial Rome

The following is my response to Robert Morgan at The Unz Review:

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Ditto your last paragraph.

Since white nationalists are incapable of questioning the foundations of their nation (capitalism, Christian morality and secularised Xian ethics), they are incapable of good historical perspective. For example, in chapter 1, ‘The Romans’ of The Law of Civilization and Decay: An Essay on History, Brooks Adams illustrates how capitalism ruined Rome (Adams was an historian, political scientist and a critic of capitalism):

[Imperial] Rome was never really a people, never a nation. It was merely a system, a machine. From the very beginning, Rome populated itself by opening its gates to refugees from other cities. The Roman machine liquidated this founding stock [the farmers] and replenished itself with foreign blood until it became too weak to assimilate new peoples.

In ancient Rome, as in modern America, the economic system and its imperatives are treated as absolute and fixed, whereas the people are treated as liquid and fungible.

My emphasis! This was the main aetiology of white decline, which was further aggravated by what Constantine did. The Jews simply took advantage of this ethnocidal stain of whites on their own ethnicity.

By the way, Adams was a great-grandson of Founding Father John Adams.

Categories
Autobiography Kali Yuga Kalki

A confession

Yesterday, on the day of the attempt on Donald Trump, I went to talk to the woman to whom I referred in my article a week ago about my desire to adopt a child.

I don’t write about news like the attempt because I don’t consider it important. To use my favourite metaphor, the one in the featured post, by looking at human reality from a retrocognitive meta-perspective I only value relevant events.

From this angle, I would like to confess that I have long since been able to fall asleep only by imagining nuclear mushroom clouds over the major capitals of the West due to a strategic war with Russia. Mixing the symbols of Martin’s novels with Tolkien, if Washington is Mordor, the capitals of the major Western countries are like various Isengards. What nobler thing could there be than to wish that these centres of ethnocidal power against the Aryan, along with Mordor, be incinerated?

A skirmish like yesterday’s means nothing from the point of view of the old man holed up in a cave far from the Wall contemplating the historical past. True, in reconciling sleep I am thinking with my emotions. Someone might tell me that in a nuclear conflagration, the Aryan baby could thus be thrown out with the dirty water and that although it is healthy to want eight billion Untermenschen to die in the nuclear winter, perhaps the same number should die better gradually, through energy devolution, so that the surviving Aryan has the chance, through our forums, to realise that only the religion that Uncle Adolf bequeathed us saves.

But that is not what emotions tell me, especially when trying to sleep or waking up in the night. In those moments only wishing that those mushroom clouds were already over the enemy cities calms me down. Following Jung’s vocabulary, what the Self already wants is an immediate cataclysm: an apocalypse that wipes out those billions of Orcs and the traitor kings turned into Sauron’s nine horsemen. In other words, let those on the American and European right discuss events like yesterday’s among themselves. Those of us who have been touched by the Self and have a blue mark on our arm see things differently.

The only thing that calms me, and I speak of that César now fully awake, clear-headed and out of bed, is that thanks to a slow apocalypse (due to peak oil) billions of obsolete versions of humans will be wiped out in the next hundred years. It reminds me of what Eduardo Velasco wrote from page 162 to the end of On Exterminationism when we read about an Aryan couple who, after the end of the world, will thirst to live to repopulate the Earth.

Categories
Quotable quotes

Quote

‘A wise man once said: “Anyone that teaches you to love your enemy… IS your enemy”.’ —Unz Review commenter

Categories
Axiology

He is back!

by Robert Morgan

Editor’s Note: I am pleased to report that, after a half-year absence, Morgan has returned to discuss with the conservative commenters at The Unz Review. In the comments section, I will quote a couple of more recent comments in other discussion threads by Morgan on that webzine whose commenters—except for Morgan and a few others—exemplify the deficiencies of the racial right, incapable of realising that the root of all evil is what Morgan points out in the article below:

 

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In his 1927 essay The Future of an Illusion Sigmund Freud took up the question of religion generally, not just Christianity, and put it in a Darwinian context, characterizing man’s religious inclinations as evolutionary adaptations needed to socialize him and make him more amenable to the requirements of civilization. That much seems true, but at the end, he concludes that the advance of science will eventually eliminate the illusion, and indeed, even in his time it looked as if it were already starting to do so. Interestingly enough, Adolf Hitler expressed a very similar opinion in his after-dinner talks with his subordinates. He expected Christianity to wither away under the relentless assault of science, eventually dying out completely. The great Aryan and the great Jew may have been in agreement, but both forecasts were wrong.

The much-exaggerated ‘death’ of Christianity is only appearing to take place because technological civilization is sucking out its essence. Christianity’s obsession with human equality and human rights are the moral codes that are at its core [emphasis by Ed.]. They have now been distilled into law, made into principles upon which that civilization is re-organizing itself, while at the same time the primitive parts, superstitious mumbo-jumbo such as the virgin birth, the immaculate conception, miracles, angels and demons, the belief in the existence of a soul, and the value of faith in a personal God who watches over mankind, etc., are discarded as dregs for which it has no further use. So Christianity isn’t dying at all, and shows no sign of doing so.

Far from having been killed off by the ‘progress’ of science, it has merely changed form. Preferences in law, academia, and finance for the negro and other lowly groups is the legal expression of Jesus’ prophecy that the first shall be last, and the last first. Through taxes and re-distribution of wealth the Christian admonition to give to the poor has become both secularized and compulsory. The system’s intense hostility to white racial survival and patriarchy, already codified into law in a thousand ways, are its embodiment of the notion of human equality as expressed in Galatians 3:28. Consequently, what further need is there of old-time forms of this religion? It may well be that they’re dying out, churches being abandoned and sold off, but this makes no difference when the racially poisonous core of Christianity—its ‘soul’, as it were—is immediately re-incarnated in the form of technological civilization itself.

Categories
'Hitler' (book by Brendan Simms) George Washington

Hitler, 42

In mid April 1923, a massive joint paramilitary exercise was held at the Fröttmaninger Heide near Freimann, followed by a march to the government quarter in Munich. A fortnight later, on May Day, there was a serious confrontation with organized labour at the Oberwiesenfeld. Hitler encouraged this escalation. He personally ordered the Sturmabteilungen not merely to defend their own assemblies, by beating up hecklers, but also to disrupt those of their enemies. Hitler further instructed them to abuse Jews on the streets and in cafes. Rumours abounded that the NSDAP and the nationalist organizations would ‘march on Berlin’, clean out the stables there and establish a government capable of facing down the Entente.

This paragraph from Simms’ book deserves a comment.

Compare this freedom of the nationalists of Weimar Germany with the cancellation of American white supremacists of the 21st century. Stormtroopers—the Antifa—are used in the US to disrupt their peaceful gatherings. Why?

One of the problems I see with the American racial right is that they don’t seem to realise that Germany, for centuries before the Diktat imposed after WW2, was a nobler society than America, perhaps because Lutheranism in its origins was anti-Semitic.

Fritz Hirschfeld was a Jew executed at Auschwitz on 11 October 1944. He wrote the book George Washington and the Jews, which explores the historical relationship between the first American president and the Jews. Washington was the first head of a modern nation to openly recognise Jews as full citizens of the land in which they had chosen to settle. Hirschfeld writes about Washington’s philosophy, which can be summed up in a 1790 speech to the Hebrew Congregation of Newport, Rhode Island, where he said:

May the Children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other inhabitants, while every one shall sit in safety under his own vine and fig tree, and there shall be none to make him afraid.

As we have said many times on this site, one must study the enablers of Jewry’s power rather than the Jews themselves. The latter is done by white nationalist sites whose spearhead on the JQ is The Occidental Observer, but it seems obvious to me that without the silly enablers there would be no ZOG.