Tom Goodrich (1947-2024)
Without having read Hellstorm, the darkest hour for the white race will never be understood (book-review here). If you’ve already read it, check out ‘The Wall’.
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Cervantes
I wouldn’t like to start talking about Miguel de Cervantes Saavedra without saying something about my previous post, ‘Lebensborn’.
See my recent exchange with Greg Johnson (screenshot here). In his podcast with Joel Davis, Johnson mentioned the term ‘unnecessary suffering’ to substantiate why he rejects Nazism. Since my sacred words are Eliminate all unnecessary suffering, as can be seen in my latest books which I will translate, I feel compelled to clarify this point.
The sufferings that the Third Reich inflicted on many Caucasoids were necessary, not unnecessary. It is impossible to conquer an entire continent for the pure Aryan—think of Eduardo Velasco’s essay on the Heartland—without inflicting suffering on the ancient aborigines. If the normie Matt Walsh was recently able to glorify the Anglo-Saxon conquest of America to the detriment of the indigenous, why not also glorify the plans to conquer the Heartland for the pure Aryan? If the sufferings of the Amerindians were necessary for the creation of the US, why not see that the sufferings of the ‘half-gook’, as Maurice calls them, were also necessary? After all, the Anglo-Saxon’s intervention to abort Hitler’s Master Plan East has been so catastrophic that the white man is likely to become extinct!
As my books have yet to be translated, the distinction between necessary suffering and unnecessary suffering is unclear. But the axiological gulf that separates me from white nationalists might be better understood if I were to begin to offer my views on the protagonists of Christian civilisation. And since I have dedicated myself to writing in Spanish, what better than to begin with the author of Don Quixote?
Cervantes at the battle of Lepanto, by Augusto Ferrer-Dalmau.
Unlike me—an obscure writer who except for the warm opinions of some visitors living in other countries lives in almost absolute isolation—, Cervantes was a man of his time; so much so that in the neighbourhood of Madrid where he lived other great writers of the time such as Lope de Vega and Quevedo resided. But to understand the writers of the so-called golden age of Spanish literature, it is necessary to contextualize them in their historical moment.
The maximum aspiration of Charles V was to create a Catholic empire: a dream that could never be fulfilled because in his dominions the germ of the Protestant rupture was born. And something similar could be said of Philip II, who tried to make England bend the knee before Rome.
Although of my middle and high school teachers, the only one I remember with respect is Soledad Anaya Solórzano, my literature teacher (who was also the teacher of Octavio Paz, Nobel Prize winner in literature), I confess that despite being high culture, I reject Spanish literature including its classics.
The reason is simple. No one in Spanish literature has challenged the dogma. Exceptions like Eduardo Velasco are exceptions that confirm the rule (and had it not been for me, his work in the blogosphere would have been lost after his death). Why should we admire a literature that, although magnificent in form, has been unable to escape the Christian / neochristian matrix? Let’s recall one of the essays on this site in which the German Albus said that the first great genius to compose degenerate music was Johann Sebastian Bach (see e.g., pages 149-155 of Daybreak). Of course, this criticism could be extended to many other protagonists of Christian civilisation: since it was written by ‘men of their time’, the most popular European and Western literature never question the paradigm in turn.
It is true that, like Shakespeare, Cervantes didn’t play into the hands of the Church and from that point of view their secularized literary output in an era of religious intolerance had its value. But in this age, which requires fanatic priests to unplug whites from the matrix that destroys them, it is literature that already tastes rancid to us. Moreover, there were contemporaries of Cervantes who did play into the hands of the Church. The moralizing content of Mateo Alemán’s work, for example, was ideologically in line with the spirit of the Counter-Reformation; and let’s not even talk about the mystical painting of El Greco.
To give a very obvious example. Neither Cervantes nor other so-called giants of the Spanish Golden Age could have criticised the Church in times when it was celebrating autos de Fe. Throughout the 16th century the Inquisition acted with increasing harshness to repress any outbreak of the so-called Protestant heresy. Those condemned to death were publicly burned alive in an auto de Fe, and there was clemency only in case of recantation, when they were executed by garrote before being burned.
From the POV of the sacred words, which includes not only the 4 words but the 14 words, what real value can literature from ‘men of their time’ have, to use Savitri Devi’s expression?
Philip II, King of Spain when Cervantes was alive, with his son contemplating an auto de Fe in Valladolid in which members of the newly discovered Protestant communities of Seville and Valladolid were burned.
What do I gain by reading Lope de Vega, the ‘monster of nature’ as Cervantes called him due to his abundant literary production, if due to circumstances he was unable to criticise the burning of Protestants in Valladolid? In other words: if someone fights the current paradigm, he also fights his art, be it Lope’s or Bach’s. Although we cannot blame the artist for his circumstances—in the 1590 edition of Cervantes’ first novel we can read on the title page Impresa con licencia de la Santa Inquisición (Printed with license from the Holy Inquisition)—the priest of the sacred words sees little, if any, value coming from the pens of artists whose minds were chained to the worldview of the time.
The Spanish Visigoths had begun to interbreed since the 7th century (see William Pierce’s Who We Are). Compared to the already mixed ethnicity of the Spanish a thousand years later, only the defeat of the Invincible Armada by Elizabeth’s England tipped the balance to a more Aryan side of Europe. Although the English were also infected with Christian ethics and capable of bringing mixed couples to the marriage altar, by the time of Cervantes and Shakespeare their ‘ethics’ hadn’t metastasized to the incredible anti-white levels we see in today’s UK.
In this new series I will be talking about other protagonists of the Christian civilisation from the point of view of the contemporary priest of the sacred words (in plain English, National Socialism after 1945).
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Lebensborn
‘If we could establish the Nordic race and, from this seedbed, produce a race of 200 million, the world would be ours.’ —Himmler
In heated debates, many commenters on racialist forums continue to discuss Hitler and National Socialism these days, including Greg Johnson (e.g., here).
One of the most recurring themes of Hitler’s critics has been the way the Germans treated the Slavs in WW2. I am enormously struck by the fact that none of them have been able to point out the obvious. It was perfectly natural and laudable that Himmler and his people, who had some Norwegian villages as an almost perfect paradigm of the Aryan, wanted to Aryanise the occupied territories of those who had suffered miscegenation due to the continuous Asian invasions.
Concerned about this issue, while walking through a beautiful little English village I once asked historian Arthur Kemp, author of a book on the history of the white race, a naive question. I asked him what percentage of Russians would be mixed. I say naive as it is obvious that they are already all more mixed than the purest Nordics—the paradigm with which Himmler and his ilk wanted to populate Europe, beautifully portrayed by the American Maxfield Parrish whose paintings now hang on the walls of my studio.
As we said in my anthology ‘On Exterminationism’, a few months after its founding, Himmler’s Lebensborn project opened Heim Hochland, the first home for pregnant women. For this purpose, the National Socialists took over the construction of a Catholic orphanage in Munich. Initially, the institution could accommodate up to thirty mothers and fifty-five children, and the candidates were carefully selected. Only women who met the characteristics of the dominant race were admitted. Candidates had their skulls measured, and only those with the coveted elongated skull, typical of the Nordic type, could be admitted. They also had to meet other requirements, such as blond hair, blue or green eyes and good health. Those who passed the test received the best care.
This fact, that due to the brutal Asian invasions the Slavs’ bloodline was already more compromised than the specimens chosen by Himmler and the SS to repopulate the conquered territories, is completely overlooked by all these critics of Hitler. They overlook it because of their Christian ethics and the mandate of universal brotherhood, so they see all Caucasoids (except Jews) as brothers. It is surreal to admit, but only someone who is not an Aryan, such as myself, has been able to point this fact out over the years in my disputes with white nationalists.
The thing to do is to applaud Hitler’s plans, including his Master Plan East, and only criticise him militarily (easy to say now: he should’ve waited until he had the atomic bomb before venturing into Operation Barbarossa).
What I say in ‘The Wall’ stands, which is why it remains and will remain the featured post of The West’s Darkest Hour. An axiological wall separates National Socialists from white nationalists and very few Americans have crossed it. William Pierce was one of them but it is a wall that very few racialists are, now, willing to cross.
There is something I have perceived and have already said but it is worth reiterating.
In my experience on this site, thanks to the emails sent to me by the more radical commenters I have noticed that only those who were martyred as children or teenagers by their parents have been able to truly break with the values of today’s West. It is difficult to visualize it if you don’t read the autobiography of one of them. But for the sake of understanding I will use an analogy.
Only people like Solzhenitsyn, who suffered years in the Gulag, broke with the ideology of the Soviet state to the extent that, already a refugee in the US, he wanted that state to be destroyed. We can already imagine nationalist Russians in Brezhnev’s time! Despite Stalin’s crimes, it would be unthinkable for them to wish for such a thing because, unlike Solzhenitsyn, they didn’t suffer the horrors of the Gulag.
Only intense suffering makes one break with the paradigm in turn, although I recognise that suffering resulting from parental abuse annihilates psychically almost everyone. That is why I must translate my books into English, something I will restart now that I am beginning to settle down after a very calamitous move.
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What
does not work
HISTORICALLY, ethnic nationalism — both the conscious type, which first flowered in Europe in the 19th century, and the unconscious, natural type which has been around among all races since time immemorial — has been tried again and again, hundreds of times, nay, thousands of times throughout history. It is no strong proof against the dangers of miscegenation, or mercantile empire which usually leads to multiculturalism and multiracialism and ultimately miscegenation. It has failed again and again to prevent Jewish infiltration and domination, which are death sentences for any people which tolerate them. In short, ethnic nationalism alone is not enough. It has been tried and it has failed. For a cumulative total of a thousand years and more, it has utterly failed to prevent the existential plight in which the White race finds itself today. Ethnic nationalism on its own is the quintessence of what does not work.
But National Socialism did not fail. That is why it is vilified by our enemies. True, it was defeated in a war — I say a battle in a war that is not yet over [emphasis by Editor]. But, barring war, its trajectory was perfect. In just twelve years: A nation, freed from Jewish usury and destructive influence. A nation, determined to preserve its Aryan racial heritage and carry it, progressively, into the infinite future. A nation, broken free from ossified and dangerous hereditary aristocracy, and broken free from even more dangerous mass “democracy.” A nation, freed from hostile alien media. A nation, freed from the twin evils of international Communism and international banking. A nation, ultimately forged in war as the vanguard and protector of the entire European race. A nation whose titanic sacrifice and immolation at the hands of Jewish power may one day — if we do right — become an element of a religion [emphasis by Editor] which will inspire our people to protect and defend forever our sacred race against all dangers.
It was tried for just twelve years. You could say National Socialism hasn’t really been tried yet, not fully. But in those twelve years, it was the most positive revolutionary force ever seen on this planet. It shows every prospect of success if it can capture the imaginations of enough of our people and become established again. And our enemies certainly know that — that is why they do everything they can, constantly, to prevent its resurgence. And today, buttressed by William Pierce’s discovery of and elaboration of Cosmotheism, it would be even more powerful, being even more imbued with the spiritual essence and Life of our people.
Plain vanilla “ethnic nationalism” equals a thousand years of failure (which fails in the long term even when it “succeeds”; look at Ireland today); that’s the ethnic nationalism of Keith Woods, who wrote a recent article suggesting that nationalists should abandon National Socialism (see the critique of his approach here by Daniel Zakal) — and that failure is embodied in every other White man who refuses the hand of Providence offered by Adolf Hitler and his new creed. An entirely new race-based creed and spiritual outlook to replace the failed and outworn creeds of Christianity and democracy; with great prospects of success — that’s what National Socialism promises.
The triumph of race-based, deeply spiritual, National Socialism means the eternal existence of our race, the total reorientation of society toward racial progress, and the achievement of our cosmic destiny. The triumph of plain-vanilla “ethnic nationalism” means “business as usual” leadership from figures only faintly more race-oriented than Geert Wilders, Nigel Farage, and Vladimir Zelensky — and probably significant compromises with such figures. That’s a huge difference.
I wrote of this in my program “A New Religion for Us,” highlighting the spiritual and philosophical depth of National Socialism, which sets it so much higher than the emptiness of mere “ethnic nationalism,” which nearly always merely holds on to whatever creed happens to be popular at the moment — and which today would surely cling to Abrahamic Jew-centered nonsense, as well as holding on to so-called “democracy.” The triumph of such a “nationalism” would get us almost nowhere. I wrote:
With profounder ideals and a stronger will than any other leadership structure of any other society for thousands of years at least, Germany ultimately sought to spiritually shepherd the unique expression of the Life Force and the growing consciousness that is our race through the dangers of the 20th century and beyond. Those dangers include 1) being trapped in an earth-bound Semitic creed designed to ensnare us in universalism, weakness, and worship of our enemies; 2) rejecting that Semitic creed in favor of an atheistic materialism and individualism that destroys our ability to grow and act as a natural biological and spiritual community; and 3) rejecting that Semitic creed in favor of the equally alien, spiritually empty, and equally debilitating equalitarian creed of Marxism.
National Socialism, especially when coupled with a strengthened spiritual aspect that has developed since 1945, saves us from those three dangers.
Savitri Devi wrote of National Socialism as a new life-affirming faith while she was imprisoned for her beliefs after the war:
And Hitler’s words about Christianity, reported by Rauschning in the fourth chapter of his book, would be admired — not criticised — in an Aryan world endowed with a consistently National Socialist consciousness, for they are in keeping with our spirit — and ring too true not to be authentic. [Even though parts of his book were surely forged in an effort to harm Germany and Hitler. — K.A.S.] “Leave the hair-splitting to others,” said the Führer to Hermann Rauschning before the latter turned renegade:
“Whether it is the Old Testament or the New, or simply the sayings of Jesus according to Houston Stewart Chamberlain, it is all the same Jewish swindle. It will not make us free. A German Church, a German Christianity, is a distortion. One is either a German or a Christian. You cannot be both. You can throw the epileptic Paul out of Christianity — others have done so before us. You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour. People have been doing it for centuries. I believe there are such Christians today in England and America — Unitarians, they call themselves, or something like that. It is no use. You cannot get rid of the mentality behind it. We do not want people to keep one eye on life in the hereafter. We need free men, who feel and know that God is in themselves.”
Indeed, however clever he might have been, Rauschning was not the man to concoct this discourse out of pure imagination. As many other statements attributed to the Führer in his book, this one bears too strongly the stamp of sincerity, of faith — of truth — to be just an invention. Moreover, it fits in perfectly with many of the Führer’s known utterances, with his writings, with the spirit of his whole doctrine… [He] knew that we can only win, in the long run, if, wherever essentials are concerned, we maintain that intolerance of any movement sincerely “convinced that it alone is right.” And he knew that, sooner or later, our conflict with the existing order is bound to break out on the religious and philosophical plane as well as on the others. This is unavoidable. And it has only been postponed by the material defeat of Germany — perhaps (who knows?) in accordance with the mysterious will of the Gods, so as to enable the time to ripen and the Aryan people at large, and especially the Germans, to realise, at last, how little Christianity can fulfil their deeper aspirations [emphasis by Editor], and how foolish they would be to allow it to stand between them and the undying Aryan faith implied in National Socialism.
That Aryan faith — that worship of health, of strength, of sunshine, and of manly virtues; that cult of race and soil — is the Nordic expression of the universal Religion of Life. It is — I hope — the future religion of Europe and of a part at least of Asia (and, naturally, of all other lands where the Aryan dominates). One day, those millions will remember the Man who, first — in the 1920s — gave Germany the divine impetus destined to bring about that unparalleled resurrection; the Man whom now the ungrateful world hates and slanders: our Hitler.
Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn Aryans — those perfect men and women of the future Golden Age — will, one day, render him divine honours.
Woods is so wrong when he says “we nationalists” need to reject Hitler and National Socialism in order to more quickly “gain popularity.” I say there is no solution without waking up from the brainwashing. And if you think National Socialism was evil, you have not awakened from the brainwashing. And having a “movement” of supposed “nationalist revolutionaries” who accept 80 or 90 per cent of the Jews’ false world view will quickly be fatal to any state so founded. It’s real revolution, Hitler’s and Pierce’s revolution, or nothing. That is the real choice we face as White people in this hostile world.
And I’ll add two more important points to address the claim that Hitler denigrated and fought against other Aryan nations, who still resent it: 1) Adolf Hitler evolved during the great conflict of World War 2, which he began as a German nationalist and ended as the de facto leader of all Aryans against malevolent Jewish power, with volunteers (including a gigantic Slavic army) from every part of Europe, not just the Germanic or Nordic parts, on his side; and
2) Just because you descend from a nation that, due to historical circumstance, had a conflict with National Socialist Germany, that shouldn’t make you blind to the mythopoeic power of the greatest struggle of all time, between the heroic and spiritually noble National Socialists — for whom the worth of a man was his fidelity to his cosmic and biological destiny — and the crass materialist Jew-dominated capitalists and Communists, for whom the worth of a man was purely economic and who instinctively hate the race-based order we need.
My ancestors, for example, were from Norway. Norway was occupied by German troops. I am sure that some Norwegians were imprisoned by the German National Socialists. Some who made war on Germans were probably killed, as were some Germans in that fight. So what? Should Norwegians hate Germans and everything that has come from Germany on that account, from Hitler to Beethoven? No, that’s absurd. The Norwegians and the Germans need to forget those quarrels and wars of the past. The triumph of National Socialism would mean the Norwegians — and our kindred peoples from across all of Europe — would have a chance to exist eternally, and evolve higher and higher, as Fate and Destiny beckon us. No petty nationalism comes close to that — not by 10,000 miles.
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Adolf quote
‘Germany will either be a world power or will not be at all’.
—Hitler
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Correction
In my previous post I attributed an insightful comment to an ‘OD [Occidental Dissent] commenter’.
I just realised it was a quote from the article ‘Nationalism without National Socialism is a Hollow Shell’ by Daniel Zakal, republished by National Vanguard here.
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Timidity
[National Socialist critic] Keith Woods advocates weakness, compromise, and intellectual dishonesty.
Keith Woods’ arguments ultimately boil down to a defense of half-measures and ideological timidity, dressed up as pragmatic strategy. His primary concern—that National Socialism carries negative stigma—is nothing more than a fearful retreat into weakness and respectability politics. Rather than standing firmly behind a rigorous, comprehensive, and proven life-affirming ideology, Woods prefers a sanitized nationalism designed to placate enemies who despise our existence regardless.
Nationalism without National Socialism is precisely the half-measure that has repeatedly failed European peoples. It offers neither structural solutions nor ideological coherence. Woods’ belief that the essence of National Socialism—its fundamental commitment to racial health, cultural vitality, economic independence, and disciplined self-overcoming—can be stripped away, leaving behind a vague ethnonationalist shell, is intellectually bankrupt. Such hollow nationalism can never provide the depth of purpose, moral clarity, or strategic vision essential for genuine rebirth and sustained revival.
Woods deliberately misconstrains the complexity of historical events, lazily parroting mainstream tropes without rigorous engagement with primary sources. He misrepresents the nature of Lebensraum, dismisses Slavic collaboration, and leans heavily on mistranslated excerpts from Hitler’s Table Talk. The reality is clear: the table talks—recorded firsthand in German by Picker and Heim—are authentic records, distorted only through English translations. To entirely dismiss them, as Woods does, is intellectually negligent and betrays a lack of scholarly integrity.
Woods’ rejection of National Socialism reveals more than historical ignorance—it exposes his philosophical cowardice. His ideological stance resembles National Bolshevism, a confused hybrid that tries and fails to reconcile nationalism with leftist economic populism, inevitably resulting in ideological paralysis. Woods advocates a path of least resistance, endorsing a nationalism devoid of moral clarity or revolutionary intent. He proposes nothing concrete beyond vague appeals to national tradition, conveniently sidestepping the urgent structural crises—demographic collapse, cultural degeneration, economic subjugation—that demand radical solutions.
In short, Woods represents precisely what must be eradicated from nationalism: timidity, compromise, and a preoccupation with optics. He prioritizes popular acceptance over ideological integrity, fundamentally misunderstanding the reality that true nationalism requires sacrifice, struggle, and unwavering adherence to principles that sustain and elevate life.
The Life Affirming Principle dictates clear solutions: nationalism must be bold, disciplined, and uncompromising. It cannot thrive through half-hearted populism or sanitized historical revisionism. National Socialism is more than Adolf Hitler or the Third Reich; it is a timeless truth, discovered rather than invented [emphasis by Editor]: a guiding philosophy for cultural, biological, and economic health. To reject it is to reject the only fully coherent system capable of achieving lasting strength and survival for our people.
Ultimately, Woods embodies a defeatist mindset. He would rather pursue polite nationalism, begging permission to exist, instead of forging an uncompromising path toward genuine national renewal. His approach offers neither hope nor solutions, only endless retreat. To embrace Woods’ path is to embrace perpetual defeat.
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H man
I am pleased that in The Occidental Observer (TOO) an author, who considers Hitler ‘the greatest champion of our race’, defends him against a silly TOO columnist. There are even good comments in the comments section of both that webzine and its republishing in The Unz Review.
It’s no wonder that Matt Parrott sided with the silly columnist in this controversy. Devout Christians love the god of the Jews. They will never truly love the real champion of the Aryan cause.
As another commenter said, Hitler is the Spirit, the will of the universe. If one follows the tenants of National Socialism, the power of Hitler will come again onto this earth.
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Tchaikovsky
A brief word about Pyotr Ilyich Tchaikovsky.
In the comments section, the day before yesterday I spoke of the need to ban all kinds of dances in vogue in the Gomorrah world, even if they are heterosexual Gomorrahites: dances that involve such degenerate music that they make one want to flee the West as much as Lot fled from Gomorrah.
To understand a contemporary Lot it is necessary to be musically educated from early childhood. Since I was a very small child my father, a composer, put on the record player so I could listen to works by Mussorgsky and Stravinsky. So Russian orchestral music was my first love. Already at the age of six, I went with my mother to see Sleeping Beauty on the big screen, whose musical score, in which Walt Disney used Tchaikovsky, is magnificent. Thus I would like to say a few words about this composer.
What is most striking is that in 1854 his mother died during a cholera epidemic: a brutal blow when Tchaikovsky was fourteen years old. Almost forty years later, it is rumoured, Tchaikovsky drank water during another cholera epidemic without boiling it, knowing it was forbidden. How he was treated as a child we will not know, although I would like to know if any biographies speak of what his early years at home were like. All I know is that, according to a booklet by Javier Alfaya, Tchaikovsky ‘always kept open the wounds of his childhood and adolescence’. The fact that his brother Modest also became a homosexual makes me suspect some toxic atmosphere in the family dynamics of his childhood and adolescence.
But the current era that inverts values to the extent of glorifying Gomorrah, when speaking of Tchaikovsky omits extremely important data, such as the fact that in 1867 he fell in love with a woman, the singer Désirée Artôt, whom he wanted to marry. This fact belies the fashion of calling Tchaikovsky ‘homosexual’ in this era of glorification of inverts. Considering this simple fact he was bisexual.
True, Tchaikovsky didn’t understand the music of Wagner, who was my favourite composer even when I was an anti-Nazi normie. But he loved Italy and especially Florence, which I have visited. I like that Tchaikovsky rejected Brahms’ music: ‘His music doesn´t burn with the fire of genuine feeling, it lacks poetry’ and is ‘just empty space’. And I am also pleased that he despaired of Beethoven’s quartets (well into the 1970s I made an enormous effort to understand them but even now I find them very depressing). Of Bach, Tchaikovsky simply said that he was interested in him but didn’t consider him a great genius; once again, just what I feel.
I don’t want to say much in a very brief note except to add that my favourites of Tchaikovsky’s are the Nutcracker Suite, the Fourth Symphony and the first movement of his Piano Concerto No. 1.
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Not
exactly Salzburg!
In the presentation of the book that I hold in my hand in my new room (on the wall we see some of Parrish’s paintings), María Teresa Franco, director of INBAL, informs us that since the times when it was an Aztec enclave ‘where the shoemakers, barnyard animal sellers, vegetable, plant and flower traders who came from Xochimilco prevailed’, the current Tepito neighbourhood in Mexico City is emblematic of the country. See some of the photographs that make up the book in this video.
Of course, the neochristian woman who wrote the prologue to the book praises what I consider nefarious. It was precisely the sight of such places in the heart of the capital that motivated me, since I was a child, to develop an exterminationist ideology.
Significantly, St Francis of Assisi is the patron saint of the Tepito neighbourhood: a saint whom, as an adolescent, I wanted to imitate (remember that I was raised in a fierce Catholicism). Who would have thought that, due to the abuse at home, I would transvalue my values from St Francis to Himmler…!
Not all the zones of the Mexican capital look like Tepito, which has such a bad reputation that people of my social class rarely dare to enter there. But I think it is impossible for an American racialist, whether Christian, or neochristian in the secular sense of accepting the Christian ethics of loving every wingless biped regardless of its appearance, to understand my exterminationism because he has not suffered such people over the decades. Asking Americans who advocate racism lite to revalue their values, to the point of loving Himmler and repudiating so-called Christian saints, is asking too much of them.
But the most paradoxical of all is that, as I said in my previous post, it is preferable to live in Mexico, or another third-world country, than in ethno-traitor Europe where the thoughtpolice literally breaks down doors, at night, to jail you if you say anything unkind about migrants. Those who know Spanish can watch, for example, this recent YouTube interview where Spain’s thoughtpolice dragged a blogger, who used to speak in a much softer tone than the hate-filled tone in which I speak, out of his home using SWAT forces.
Christian values reign in the West and are implemented with the ferocity of a religious fanatic like the High Sparrow, and his Faith Militant, in Game of Thrones.
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Salzburg
as audiovisual therapy
I am writing this paragraph on Monday, March 17, when I still have no Internet service, although the technician installing an antenna will come this week. On the outskirts of the village where I now live there is still no landline service. Even the window of this studio already has a nice view of the open countryside. What a contrast to the noisy metropolis where, until last week, I lived!
The house I moved into is modest but decent. The bad thing is that there is not a single white man around it. Yesterday, as therapy in the face of that insulting milieu, I watched some scenes from The Sound of Music, although sometimes I turned the volume all the way down on the songs. (I’ve seen the movie many times; its tunes can be sticky, but I will listen to Edelweiss today when I resume the movie after I put it on pause.)
Let’s ignore the anti-Nazi message well into the film. What matters is that all the actors are beautiful Aryans, so much so that they could have been models for Maxfield Parrish’s paintings (ten of framed Parrish paintings will adorn my studio walls now that the handyman comes with his drill and dowels). Yesterday, the pleasant faces of the actors and children, including the captain’s eldest daughter—she had the most beautiful eyes in the world!—worked wonders for me as therapy after seeing so many brown-skinned people. Also, not to feel like I’m in the country where I reside, a great relief was to see in the film so many picturesque shots of Salzburg evoking the time when Hitler was at the height of his power.
Beautiful times! But even if I were rich enough to buy a cosy little house in Salzburg, I couldn’t blog there because of the draconian anti-Nazi laws (recall what happened to David Irving in Austria…).
I still have a lot of unpacking to do but only at the weekend will the handyman come to set up my closet, install the air conditioning (unlike the temperate capital it is hot here), and screw some shelves on the wall for the books that are still in their boxes.
When we are done, I will continue my regular activities for The West’s Darkest Hour…