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Ancient Rome Demography Table talks

Uncle Adolf’s table talk, 79

the-real-hitler

 

Night of 28th-29th January 1942

Birth control and the victory of Christianity—Families of two or three in France—Propagating German blood.
 

Do you know what caused the downfall of the ancient world? The ruling class had become rich and urbanised. From then on, it had been inspired by the wish to ensure for its heirs a life free from care. It’s a state of mind that entails the following corollary: the more heirs there are, the less each one of them receives. Hence the limitation of births. The power of each family depended to some extent on the number of slaves it possessed. Thus there grew up the plebs which was driven to multiplication, faced by a patrician class which was shrinking.

The day when Christianity abolished the frontier that had hitherto separated the two classes, the Roman patriciate found itself submerged in the resulting mass. It’s the fall in the birth-rate that’s at the bottom of everything.

France, with its two-children families, is doomed to stagnation and its situation can only get worse.

I would regard it as a crime to have sacrificed the lives of German soldiers simply for the conquest of natural riches to be exploited in capitalist style. According to the laws of nature, the soil belongs to him who conquers it. The fact of having children who want to live, the fact that our people is bursting out of its cramped frontiers—these justify all our claims to the Eastern spaces.

The overflow of our birth-rate will give us our chance. Over-population compels a people to look out for itself.

Whites don’t mind

by Jack Frost

19th-century cartoon depicting Jack Frost

“Most Americans think that illegal immigration is bad but legal immigration is good. A slow start to awakening White Americans. It doesn’t do much good if we let them come here legally and they still go on welfare, do poor in school and commit crimes.”

Even more Americans think that assimilation is good and failure of immigrants to assimilate is bad. But actually, though it might, at least in the short term, be good for civilization, assimilation would only speed race mixing and hasten the extinction of the white race.

This is rather obvious, but whites don’t seem to mind.

An examination of history will show that whites are actually much more loyal to the civilization they’ve built than they are to their own existence as a race. Forced to choose between the two, they invariably try to preserve their civilization at the expense of race.

For example, the states they have built, which are the political form of this civilization takes, promote racial equality as a matter of good public policy, in order to minimize disruptions to the system caused by racial friction, while at the same time making the best use of human capital.

That such an arrangement spells the doom of discrete races is built in, but it’s apparently a result to which whites, some of them albeit reluctantly, have become reconciled. Certainly it’s a result which the Christian religion, with its teachings of racelessness, the moral value of self-sacrifice, and fanatic belief in a continued life after death, has amply prepared them to accept.

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Table talks

Uncle Adolf’s table talk, 102

the-real-hitler

 

Night of 11th-12th March 1942

The evils of smoking—Three farthings a day.

 
 

I made the acquaintance in Bayreuth of a business man, a certain Möckel, who invited me to visit him in Nuremberg. There was a notice above his door: “Smokers not admitted.” For my part, I have no notice above my door, but smokers aren’t admitted.

Some time ago I asked Goring if he really thought it a good idea to be photographed with a pipe in his mouth. And I added, “What would you think of a sculptor who immortalised you with a cigar between your teeth?”

It’s entirely false to suppose that the soldier wouldn’t endure life at the front if he were deprived of tobacco. It’s a mistake to be written on the debit side of the High Command, that from the beginning of the war it allotted the soldier a daily ration of cigarettes. Of course, there’s no question now of going into re- verse.

But as soon as peace has returned, I shall abolish the ration. We can make better use of our foreign currency than squandering it on imports of poison. I shall start the necessary re-education with the young. I’ll tell them: “Don’t follow the example of your elders.”

I experienced such poverty in Vienna. I spent long months without ever having the smallest hot meal. I lived on milk and dry bread. But I spent thirty kreuzers a day on my cigarettes. I smoked between twenty-five and forty of them a day. Well, at that time a kreuzer meant more to me than ten thousand marks do to-day. One day I reflected that with five kreuzers I could buy some butter to put on my bread. I threw my cigarettes into the Danube, and since that day I’ve never smoked again.

I’m convinced that, if I had continued to be a smoker, I’d not have held out against the life of incessant worry that has for so long been mine. Perhaps it’s to this insignificant detail that the German people owes my having been spared to them.

So many men whom I’ve known have died of excessive use of tobacco. My father, first of all. Then Dietrich Eckart, Troost. Soon it’ll be your turn, Hoffmann.

Categories
Aryan beauty Axiology Christendom Friedrich Nietzsche George Lincoln Rockwell God Kali Yuga Literature Neanderthalism Turner Diaries (novel) William Pierce

Solitude

Below, my comments of the ten threads about Nietzsche’s
prologue to Thus Spoke Zarathustra in a single entry:


1

Visitors will be surprised to learn that a Spanish edition has more detailed endnotes than the academic English translation of Nietzsche’s magnum opus.

This is because Spaniards are fed up of Catholicism. North Americans have a few centuries experimenting with Christianity. Spain has more than a millennium and a half, and our parents’ religion is on its last dying breaths there.

Andrés Sánchez-Pascual’s scholarly translation of Nietzsche’s books since the early 1970s became so popular that over the decades he has received hundreds of letters from his Spanish-speaking readers. The book’s edition of Así Habló Zaratustra that I purchased this month for example (I lost the old copies that I used to read sporadically in the 1970s and 80s) is its twentieth edition.

So fed up of Catholicism are Spain’s thinking classes that, again, the copies I bought of Karlheinz Deschner’s Kriminalgeschichte des Christentums which introduction appears in my compilation The Fair Race’s Darkest Hour, were translated to Spanish for an audience unexpectedly avid of this sort of extraordinarily scholarly material (Deschner’s maximum opus has yet to be translated to English).

Another example. Manu Rodríguez, who has had a place of high honor in this site and in The Fair Race, is also an avid reader of Sánchez-Pascual’s translations of Nietzsche. Thanks to his revaluation of Christian values, Rodríguez overcame his original prejudice against National Socialism in his later posts of La Respuesta de Europa. With the exception of non-Christian geniuses like Revilo Oliver and William Pierce, I have not seen such a metamorphosis of the mind in most of the English-speaking racialists.
 

2

“Could it be possible! This old saint in his woods has not yet heard the news that God is dead!

This is one of the most quoted passages of Nietzsche’s literature. I abandoned theism long ago. Presently I don’t believe in the existence of a personal god, let alone in the existence of the Jewish god (which would be absolutely dead in the heart of any fanatic of the 14 words if the white nationalist “movement” was not all bluff). That doesn’t mean that I’m an atheist, as Hegel and other philosophers of Classic German Idealism developed a new understanding of God: panentheistic views that I am not prepared to dismiss.

The theological issues of Zarathustra’s encounter with the old hermit aside, I’d rather say something about the soliloquy in the previous post of this fictional character, something related to the very meaning of this blogsite.

The darkest hour is just before the dawn. In the endnotes about the opening soliloquy in Nietzsche’s book, Andrés Sánchez-Pascual interpreted the term Untergehen as follows: “By sinking into his decline, like the sun, Zarathustra moves to the other side. ‘Passing to the other side’ means surpassing oneself and becoming the Overman.”

This is what nationalists have failed to do, and was the message of the last pages of my compilation The Fair Race’s Darkest Hour: white nationalism as a stepping stone at the middle of a river, not as the promised land itself which is beyond the rapid waters.

That was my metaphor.

As to Nietzsche’s metaphor, we could say that today’s whites, including Christian and libertarian white nationalists, have yet to “sink themselves into their sunsets.” Some force may be with them but they’re not overmen yet; they have not surpassed themselves as Hitler’s SS men did (always keep in mind my “Where are the Syssitias?”).

The purpose of this blogsite is to prepare a few metamorphosing men, those in the process of “passing to the other side” (Übergang) from the soul’s darkest night into the coming dawn of the fair race.
 

3

I don’t claim to have reread the Zarathustra since my adolescent infatuation with Nietzsche. But these are surely the words that made a very powerful impression in my mind since my first reading:

“I teach you the Overman. Human being is something that must be overcome. What have you done to overcome him?

What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the Overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

Behold, I teach you the Overman!

The Overman is the meaning of the earth. Let your will say: the Overman shall be the meaning of the earth!”

The passage “…and you want to be the ebb of this great flood and would even rather go back to animals than overcome humans?” nails perfectly contemporary whites.

This is exactly what they are doing to themselves—white nationalists included, so reluctant to fight (or preparing to fight by saving precious metals before the dollar crashes). As Jack Frost has asked the clueless, feminized males of The Occidental Observer more than once, “Where’s the resistance?” to the anti-white, exterminationist System. Where are the cells for would-be soldiers that treasure William Pierce’s three books as their New Tablets?

I see none of it. And many Jew-wise nationalists are themselves etnosuicidal because they simply ignore that Christianity inverted healthy values—negative values that they themselves subscribe! Cowardice similar to this in the 19th century explains why Nietzsche’s Zarathustra gives the biblical verse an antithetical sense from the original.
 

4

Now Zarathustra looked at the people and he was amazed. Then he spoke thus: “Mankind is a rope fastened between animal and Overman – a rope over an abyss. What is great about human beings is that they are a bridge and not a purpose: what is lovable about human beings is that they are a crossing over and a going under.”

Again, this brings in mind my metaphor of the bridge. This is what I wrote in the final essay of The Fair Race: “White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; a stepping stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write such a spiritual odyssey in a text that might be titled ‘From St Francis to Himmler’.” But no American white nationalist today is prepared to wear a T-shirt of Herr Himmler, not even in the privacy of their homes.

“I love the great despisers, because they are the great venerators and arrows of longing for the other shore. I love those who do not first seek behind the stars for a reason to go under and be a sacrifice, who instead sacrifice themselves for the earth, so that the earth may one day become the Overman’s. I love the one who lives in order to know, and who wants to know so that one day the Overman may live. And so he wants his going under.” [sinking in his sunset according to Sánchez-Pascual]

This cannot contrast more with today’s white nationalists, so reluctant to sacrifice themselves as Rockwell did. They want it both ways: enjoy their homely comfort zones and try to “save” the race from the ongoing extermination.
 

5

In Ecce Homo Nietzsche wrote:

In this sense Zarathustra first calls the good “the last men”… He finds them the most harmful kind of man, because they secure their existence at the expense of truth just as they do at the expense of the future.

Do “the last men” sound like contemporary whites overwhelmed with guilt? But white nationalists are the Overman’s “last men” too. Think for example of the voices from those self-righteous, Christian and atheist nationalists who recently called a lone wolf “an evil sociopath” in Dixie, basically subscribing the meme “black lives matter.”

White- or Southern nationalism is phony, was phony and will be phony until societal collapse forces the survivors to grow a hairy pair. This is Pierce’s Diaries: “His forehead was then marked with an indelible dye, and he was turned out and could be readmitted permanently only by bringing back the head of a freshly killed Black or other non-White.”
 

6

Just for the record, about 150,000 copies of a specially durable wartime Zarathustra were distributed to the German troops during the First World War.
 

7

“A nice catch of fish Zarathustra has today! No human being did he catch, but a corpse instead!” looks like me trying to convey Nietzsche’s message to a dead race!
 

8

“I want to teach humans the meaning of their being, which is the Overman, the lightning from the dark cloud ‘human being’.”

For some unfathomable causes, this sentence from the previous section, Prologue §7, reminded me my identification with the art of the pre-Raphaelites and Maxfield Parrish. One of the inner realities that distances me from white nationalists is that they don’t seem to love this 14-words art (“That the beauty of…”) as much as I do.
 

9

“It dawned on me: I need companions, and living ones – not dead companions and corpses that I carry with me wherever I want.”

Just what happened to me during my experience in counter-jihad: after these guys didn’t want to hear about the Jewish problem it was like I had to get rid of their corpses—dead companions. But it also happened to me in white nationalism! After these guys didn’t want to hear about the Christian problem it was like I had to get rid of their corpses.

“It dawned on me: let Zarathustra speak not to the people, but instead to companions!”

Pierce did something similar after the calamity of Rockwell’s murder: instead of speaking to the masses he predicated to a smaller group of companions.

“Look at the good and the just! Whom do they hate most? The one who breaks their tablets of values, the breaker, the lawbreaker – but he is the creative one.”

Hitler was the creative one. Read his table talks.

“Companions the creative one seeks and not corpses, nor herds and believers. Fellow creators the creative one seeks, who will write new values on new tablets.”

Less than a handful visitors of this blog share the moral grammar on my New Tablets…

“Fellow creators seeks Zarathustra, fellow harvesters and fellow celebrators Zarathustra seeks: what need does he have of herds and shepherds and corpses!”

…but still no one wants to become a priest of the 14 words in a latter-day “Syssitia” (like the one Rockwell had).

“I do not want to even speak again with the people – for the last time have I spoken to a dead person.”

Occasionally I still comment at The Occidental Observer but even that has to end—the commentariat and even the authors are clueless that Christian axiology enabled the Jewish problem and the Negro problem and the Mestizo problem and even the more recent empowerment of Asia.

“I shall join the creators, the harvesters, the celebrators: I shall show them the rainbow and all the steps to the Overman.”

Hitler and Pierce showed this rainbow but who among us really follows their revaluated axiology? Most white nationalists follow the Old Tablets; atheist nationalists share also the Christian moral grammar and even the neonazis have not really broken the Tablets.

“I want to go to my goal, and I go my own way; over the hesitating and dawdling I shall leap. Thus let my going be their going under!”

This describes me…
 

10

And so Nietzsche’s lyric prologue ends. Below, some snippets from the Cambridge introduction by Robert B. Pippin:

Zarathustra leaves his cave to revisit the human world because he wants both to prophesy and help hasten the advent of something like a new “attempt” on the part of mankind, a post “beyond” or “over the human” (Übermensch) aspiration. Such a goal would be free of the psychological dimensions that have led the human type into a state of some crisis (made worse by the fact that most do not think a crisis has occurred or that any new attempt is necessary).

The problem, then, that Zarathustra must address, the problem of “nihilism,” is a kind of collective failure of desire…

Nietzsche clearly thinks we cannot understand such a possibility, much less be both shamed and inspired by it, except by a literary and so “living” treatment of such an existential possibility. And Nietzsche clearly thinks he has such a chance, in the current historical context of crisis, collapse, boredom, and confusion, a chance of shaming and cajoling us away from commitments that will condemn us to a “last man” or “pale atheist” sort of existence, and of inspiring a new desire, a new “tension” of the spirit…

As noted, the problem Zarathustra confronts seems to be a failure of desire; nobody wants what he is offering, and they seem to want very little other than a rather bovine version of happiness. It is that sort of failure that proves particularly difficult to address, and that cannot be corrected by thinking up a “better argument” against such a failure.

The events that are narrated are also clearly tied to the question of what it means for Zarathustra to have a teaching, to try to impart it to an audience suffering in this unusual way, suffering from complacency or dead desire. Only at the very beginning, in the Prologue, does he try to “lecture publicly,” one might say, and this is a pretty unambiguous failure.

The reminder here of the Prologue appears to indicate that Zarathustra himself had portrayed his own teaching in a comically inadequate way, preaching to the multitudes as if people could simply begin to overcome themselves by some revolutionary act of will…

He had shifted from market place preaching to conversations with disciples in Part I, and at the end of that Part I he decides to forgo even that and to go back to his cave alone.

rosa_s_pak

Categories
Bible Buddhism Catholic Church Christendom Conservatism Egalitarianism Fair Race’s Darkest Hour (book) Liberalism Miscegenation Philosophy of history Protestantism Revilo Oliver Universalism

Three texts

Or:

Whites’ irresistible
death-wish

Revilo_p_oliver

by Revilo Oliver

 
If you search the annals of mankind for a parallel to the strict materialism and concomitant atheism that is the premise of a very large part of the dominant thought of our time and simply taken for granted by many of our best minds, you will find the closest parallel in the philosophy called Lokayata, of which traces remain in the next-to-oldest parts of the Mahabharata, in the Arthasastra, and in a few other ancient works in Sanskrit. It is quite clear that this virtually scientific materialism flourished while the Aryan conquerors of India were in the plenitude of their power, and vanished as completely as though it had never been when the natives of that sub-continent succeeded, by such devices as miscegenation, military imitation, and exploitation of rivalries, in breaking the Aryan power and racial consciousness.

Late in the sixth century B.C. a young Aryan prince named Siddhartha, doubtless influenced by the Lokayata prevalent in intellectual circles, evolved an atheistic pessimism that differed from a strict materialism only in the assumption that an individual’s will-to-live (as distinct from his mind and personality) could survive his death. This palingenesis of the will (which must be sharply distinguished from the reincarnation of a soul) strikingly resembled the basis of the modern philosophy of Schopenhauer, and Siddhartha, yielding to our racial instinct to deduce and formulate universal laws, presented it as true for all men. His doctrine therefore appealed to sentimental Aryans who were concerned for “all mankind” and had an itch to “do good” for the lower races by pretending that those races were their equals.

They accordingly preached the philosophy of Siddhartha and gradually transformed that bleak pessimism into a religion complete with gods, saviors, and innumerable angels and demons, and they called Siddhartha “the Enlightener of Mankind” (Buddha). As an odd mixture of philosophy and religion, Buddhism became the Established Religion of India, consummated the mongrelization of the Aryans and their submergence in the prolific native races, and then, its work of subversion accomplished, it disappeared from India and survived only as a grossly superstitious religion in Tibet, China, Japan, and adjacent Mongolian territories, and, with many doctrinal differences, in Ceylon and Southeast Asia, where it appears to have become as decadent as Christianity among us.

 
 

Book on the Jewish problem

It may also be significant that the Christians have always used the normal Jewish techniques of fraud and forgery, most obviously when they concocted gospels that purport to have been written by eyewitnesses of miraculous and impossible events. The evidence does not permit us to affirm that Christianity was cunningly invented by the Jews as a means of paralysing the healthy instincts of other races, but we can affirm that if the Jews did set out to devise a mental poison that would eventually be lethal to our race, they could have concocted no drug that was more efficacious in the circumstances.

I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic regimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have “revelations” and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were “sinful” or used the common devices of theologians to conceal the import of the holy book. (Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in “Latin” America, and many similar misfortunes.)

For the deplorable acceptance of Christianity by the ignorant barbarians of our race, I have tried to account in my book, Christianity and the Survival of the West. I would now change nothing in that discussion except to make it more emphatic, for in the years since I wrote it, I have come to the conclusion that, with only numerically insignificant exceptions, the Christians are useless in any effort to preserve our race, and that our domestic enemies are, from their standpoint, well advised to subsidize, as they are now doing, the ranting of evangelical shamans and the revival of menticidal superstitions by every means, including the hiring of technicians who can pose as “scientists” and “prove,” by subtle or impudent tricks, the “truth” of the flimsiest hoaxes and the most preposterous notions. The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the “primitive” Christianity of the holy book, i.e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about “all mankind,” “human rights,” and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called “Liberalism” and is the most widely accepted faith among our people today. I am a little encouraged that today some of the more intelligent “Liberals” are at last perceiving that their supposedly rational creed is simply based on the Christian myths they have consciously rejected. I note, for example, that Mary Kenny, who describes herself as “a former radical” (The Sunday Telegraph, 27 January 1980, pp. 8-9), has come to the realization that “so many of the [Liberals’] political ideas… are religious at root. The search for equality in the secular sense is a replacement of the Judaeo-Christian idea that God loves every individual equally… The feelings of guilt or, indeed, pity, which once went into the religious drive, are being transferred to secular ideas to the ultimate destruction of our civilisation.”

So far as there is hope for us, it lies, I think, in this belated tendency to take account of biological realities.

The Doom on Nations. In the foregoing pages I have tried only to suggest what seem to me to be the most important phenomena that must be taken into account in forming an objective estimate of the Jews and in considering dispassionately the present plight of our race and the doom that seems to hang over our children and over ourselves, unless we are individuals who have already come prope ad ipsos exactae aetatis terminos.

I do not know what, if anything, can be done to preserve a species that some judicious observers believe to be driven by a largely subconscious, but irresistible, death-wish. In 1914, although we had the Jews on our backs, we were indubitably the dominant race on earth; we are now a despised and degraded species of anthropoids on whom all other species, including the very lowest and most brutish, joyously feed. When I see that our people are either too doltish to perceive their degradation or too craven to care, I am close to despair. Even a few decades ago, I should not have believed it possible that here in the United States Aryans would willingly see their children hauled to “schools” to be defiled by enforced association with savages and to be robbed, beaten, raped, and mutilated by the animals… Are creatures that accept such degradation capable of survival or even fit to live? Is it only that they have been enslaved by foul superstitions, or have their brains been so clotted by centuries of systematic poisoning that they have been rendered permanently and irremediably imbecile?

When the Jews invade a nation, their first concern is, as prudence demands, to acquire control over the minds of their victims. In the middle of the Nineteenth Century, Lord Harrington told Parliament that the Jews already controlled “a large portion” of the British press, and, of course, in other Aryan countries they had been equally or more successful. Less than a century later, their control over all the means of communication within every Aryan nation had become virtually absolute, although a few small journals are still permitted to publish some articles that the occupying power has not approved. In this connection, it is well to remember the dictum of Dzhugashvili (alias Stalin) that a periodical with a circulation of 10,000 or less was not worth capturing or suppressing. It is also true that the Jews need to have a little open opposition to maintain the fiction that they are “persecuted,” and it is possible that they have encouraged on a small scale the more absurd and impractical forms of “anti-Semitism” for precisely that purpose. But they seem now to feel that they may safely exhibit their arrogance and to have resolved that no Aryan cur shall be permitted to bark at his owners or even to whimper audibly.

For all practical purposes, the natural aristocracy of our race, which once gave it some sense of direction, has been totally destroyed, by revolutionary massacres, by contrived wars for hallucinatory ends, by economic looting under the guise of “democracy,” by internal corruption through the fostering of its vices, and by miscegenation. We are left with what is, on the whole, an Aryan proletariat, differentiated only by income, and, especially if the income is somewhat above average, willing to submit to anything and even to do anything for a few additional dollars, pounds, or rand. Our entire population, with almost no significant exceptions, is now at the mercy of, and therefore enslaved by, the economic pressures which the Jews exert at the first signs of disaffection. Our race’s traditional suspicion of “tradesmen” was only realistic. The man whose income depends on vending to the masses is always subject to temptations to profit that are likely to be stronger than any moral restraints he may theoretically acknowledge, and today he is no more than a slave at the mercy of his masters. Even more precarious is the status of those who have no material goods to sell, such as authors, journalists, actors, clergymen and other soothsayers… whose livelihood depends entirely on the sale of words, mere sounds whether spoken or written, to masses whose tastes have been formed by the formidable machinery that controls their minds. These facts of economic enslavement lead many acute observers to the conclusion that our race’s only chance of survival lies in the chance that the Jews, blinded by their own arrogant confidence in their absolute superiority, will permit or precipitate a total collapse of organized society into the anarchy in which the strong and resolute will again survive at the expense of the weak and foolish.
 
 

Book on the Christian problem

The foregoing pages were written in March and April, 1969, as a sequel to my article, “After Fifty Years,” and were to be published first as a series of articles and then as a booklet on behalf of the newly formed National Youth Alliance.

I was unwilling to have the booklet published under other auspices because conversations with some very influential Christians showed me the futility of trying to talk sense to them. Their plan for salvaging the nation consisted of cursing the Jews and repudiating reason by reciting the mantram, “A little child shall lead them.” They could not remember that precisely that phrase had been the inspiration of the Children’s Crusade, which succeeded only in filling the slave-markets of the Near East with a choice breed of biped cattle.

I also observed that, on the whole, American “conservatives” and “anti-Communists” seem to be either unwilling or unable to learn anything from the total and unmitigated failure of all their efforts for the past fifty years. They have dwindled to a little band of aged and aging men and women who now can talk only to themselves, repeating ever more shrilly their futile anachronisms, closing their eyes more tightly to avoid seeing the world of today, and retreating ever farther into a realm of fantasy filled with good fairies and wicked witches who can be summoned or exorcised with magic words. And they have, inadvertently and unwittingly, made patriotic organizations almost a monopoly of confidence men who cynically sell them fallacious hopes and comforting fictions.

The last years of the late Whittaker Chambers were overshadowed by a bleak pessimism of which some adumbrations appear in the pages of his Witness and the posthumous book, Cold Friday (1964). He was convinced that the American people are actuated by a subconscious, but ineradicable and irresistible, death-wish—a subliminal longing for extinction that makes them turn in fury on anyone who tries to make possible their survival. Before his death in 1962 so drastic a conclusion, extending the effects of morbid psychological states and degenerative diseases to an entire population or even an entire race, seemed highly improbable and could be dismissed as a reflection of the bitterness of his own experience. But another decade has produced no evidence that Chambers was not right. We usually tell ourselves that our domestic enemies have stealthily captured all of our means of information and communication, and now administer through the schools, the liepapers, and the boob-tubes a corrosive brainwashing that accounts for the ovine apathy of our people as they are herded toward national suicide, but it seems a little odd that our people should have been so obtuse as to permit that capture, and we cannot categorically deny that what we optimistically attribute to systematic brainwashing may have a deeper and hidden cause.

Our race is a biological species, and our peculiar intelligence, like the gorilla’s mighty shoulders, once gave us dominance over other species. But what we must now objectively observe in our behavior is not really the gorilla’s apathy. It is something much worse: a perverse and idiotic delight in whatever weakens us and strengthens our enemies. This morbid racial masochism is now most conspicuous in the United States and Britain, where we are not only doing everything in our power to subsidize and accelerate the breeding of voracious parasites to impoverish, degrade, and destroy us, but are also applying the most effective biological techniques to breed ourselves into imbecility and eventual extinction.

Six years ago in my Conspiracy or Degeneracy? I asked the one crucial question: Have we, the men of the West, lost the will to live?

Nothing, certainly, has happened since then to suggest a negative answer. To be sure, after some sensationally flagitious outrage to our race, a considerable number of men, invariably the least “educated,” mutter angrily among themselves; and in a city of almost two million some fifty men and women may boldly assemble to voice their protest, thus embarrassing the vast majority of Aryans, who hasten to assure the world that their heads are so stuffed with mush that they love their Enemies and hope for nothing better than the privilege of being spat-on and kicked some more. And if the outrage is widely reported, the computers will whirr more loudly as they churn out appeals to patriotic suckers, and the travelling salesmen will drive harder as they rush from chapter-meeting to chapter-meeting to meet a temporarily increased demand for patriotic paregoric to soothe nervous stomachs. Nowhere can one discern the slightest indication that in the great majority of our people the racial instinct of self-preservation has not been lost.

The question remains unanswered, however, for we cannot yet determine whether the instinct has been extinguished or is merely in abeyance while our people are in a kind of cataleptic trance from which they may be roused by physical suffering and acute privation when the times comes, as it assuredly will in a few years. In the meantime the question remains open, although our fragmentary data point to an affirmative answer—to the loss of the will to live. The laws of biological processes, like the law of gravitation, are constant and unalterable; they cannot be evaded by magic or oratory or whimpering; and it would be supremely silly to expostulate with a people that is not biologically fit to survive.

All these considerations confirmed my decision to withhold these pages from the press. This booklet is now published at the instance of Mr. Richard Cotten, who refuses to despair of the future, and who has himself set an example of perseverance in the face of great odds.

The economic status of our ruined nation is apparent to professional economists, who now speculate only about the date at which the counterfeit dollars printed by the Federal Reserve will be declared worthless and replaced by new counterfeits. And the goals of “education” are made more obvious by the “university” in California that has proudly established a special “curriculum” for homosexuals.

If you listen perceptively to the young who have not yet been permanently deranged by drugs and depravity, you will see that their febrile emotionalism, their promiscuity, their ostentatious clamor or indifference, their mercurial inconstancy, all mask an underlying and subconscious despair that is terribly significant.

Our situation is desperate, and we can afford no illusions, no retreat into a land of dreams. Now, more than ever, optimism is cowardice.

We are born into this time, and there is no escape from it save in death. If the courage of our ancestors was not entombed with them, if their ability to meet desperate perils with clear-sighted resolution was transmitted to their heirs, if their will to live is not extinct in us, our race and our civilization may yet survive.

If, as I am told, this little booklet can make even the slightest contribution to our survival, its publication is justified.

 

_____________________

These texts were chosen for my compilation The Fair Race’s Darkest Hour. The first and the last texts have been excerpted from Oliver’s 1973 Christianity and the Survival of the West; the middle text, from The Jewish Strategy published posthumously in 2002.

Categories
Kali Yuga William Pierce

“We’re unique”

These two subjects are not unrelated: (1) As to date I got only one germane response to my Syssitias piece that I posted two weeks ago—Ward Kendall’s. And (2) my yesterday diatribe against white nationalists—“They are behaving like a cuckold watching two niggers, capitalism and Christianity, fucking his wife”.

They are two sides of the same coin. As William Pierce put it in Hunter:

dr_pierceJust because you and I have the balls and the inclination to join such a fight doesn’t mean that anyone else does. We’re unique. There aren’t any others like us left in this degenerate age. You’d end up with a few hundred White volunteers, and you’d find those impossible to discipline. The rest would be sitting at home waiting for their television sets to come back on and tell them what to think, running with the niggers and joining the looting and raping, or praying for Jesus to save them. Understand?

And you keep telling me that it’s all because of the Joooz? Don’t make me laugh!

Categories
Michael O'Meara Toward the White Republic (book)

On the US

by Michael O’Meara

 
kids paintingBut even if feasible, what self-respecting white man would want to take back the United States, this monstrous, bureaucratic Leviathan whose Jewish, race-mixing, homo­phile, feminist, fraudulent, anti-Christian, and degenerate practices stand as an affront to everything his ancestors stood for?

The hard truth is that it’s gotten to the point where the US can no longer be defended as “my mother, drunk or so­ber,” only repulsed as an alien body-snatcher.

Categories
Free speech / association Homosexuality Kali Yuga Marriage

Phony white nationalists

npi-conf-too-500x200

I copied this image from an ad on The Occidental Observer. This is the problem with white nationalists. Jack Donovan, who is included in the list of featured speakers in the forthcoming gathering, is homo and they have no problem with it. I wouldn’t mind if Donovan was an in-closet homo. But the guy advertises his sexuality openly, crossing a line that will never be allowed crossing in the ethnostate, where whites will really “become what we are” to quote from the title of the coming gathering.

Yesterday Greg Johnson had the audacity of reposting his “gay marriage” article published exactly two years ago, an homosexualist piece that was elegantly refuted by Hajo Liaucius (Liaucius’ response made its way in The Fair Race’s Darkest Hour). And like typical liberals and leftists, in his blog Johnson continues, today, banning dissenters that strongly disagree with his plea to accept homosexual “marriage” and removing 12-paragraph posts.

American Renaissance is not much better. It’s several days now since the Supreme Court approved homo marriage in the US and there’s still no critical article in their site. So it’s not only Counter Currents. These two other blogsites together with Richard Spencer’s, whose name also appears in the above pic, are major sites for white interests and they are unable to recognize that approving such “marriage” is harmful for us. In fact, American Renaissance has also invited Donovan to its conferences, who has been photographed next to Spencer. (I don’t care that Donovan has criticized such pseudo-marriage. The point is that no out-of-the-closet homo should be allowed to address the young.)

The following article, “Look what gay marriage did to freedom of speech in Canada” by Red Dawn, quotes a writer whose last name sounds Jewish. She might be Jewish only in name as she was adopted by two male homos. Whatever she is, isn’t it a shame that a woman raised by fags is now defending our interests while, at the same time, among leading WN sites pieces strongly criticizing homo “marriage” are lacking? The American Red Dawn wrote (abridged):
 

* * *

 
fag banner

There are a couple things we can learn from our neighbors of the North. In an excellent piece in Aleteia, Dawn Stefanowicz, a woman who lives in Canada and was raised by gay parents, pens a warning to the United States: We don’t want to embrace gay marriage, and Canada is proof. Canada federally mandated gay marriage about ten years ago in 2005. Since then, their freedoms have eroded.

Over and over, we are told, “permitting same-sex couples access to the designation of marriage will not deprive anyone of any rights.” That is a lie.

It slowly creeps up, and before you know it, you can’t speak about the traditional family of a man, woman and children without authorities considering it “hate speech.” In fact, you couldn’t even have this kind of debate in Canada, because everyone would start shouting, “OMG you’re so homophobic and bigoted!” But it doesn’t end there.

Because of legal restrictions on speech, if you say or write anything considered “homophobic” (including, by definition, anything questioning same-sex marriage), you could face discipline, termination of employment, or prosecution by the government.

With gay marriage totally legal, the traditional family structure is destroyed. Kids can totally be raised by two dads or two moms, and call me discriminatory or hateful, but that’s not nature’s way. With same sex marriage legal, the concerns of kids are shut out. It’s not politically correct to point out, but kids who are raised by parents of the same sex have problems growing up (identifying with their gender, sexuality, and wondering about their “missing” parent of the opposite sex). A dad can’t fundamentally replace a mom, and a mom can’t fundamentally replace a dad. Stefanowicz would know. Two gay men raised her.

It doesn’t take a rocket scientist to know that men and women are anatomically, biologically, physiologically, psychologically, hormonally, and neurologically different from each other. These unique differences provide lifelong benefits to children that cannot be duplicated by same-gender “legal” parents acting out different gender roles or attempting to substitute for the missing male or female role model in the home.

Oh, didn’t you hear? They’re called “legal” parents now. Canada basically “erased biological parenthood” and replaced it with this warm and fuzzy gender-neutral term “legal parent.” So once again, the state is overriding parental rights. Because it can.

And this is where it gets even scarier. In Canada, it’s considered discriminatory to say marriage is between a man and a woman. If someone catches and reports you uttering your bigoted, intolerant opinion, prepare to face tens of thousands of dollars in legal fees and sensitivity training.

Anyone who is offended by something you have said or written can make a complaint to the Human Rights Commissions and Tribunals. In Canada, these organizations police speech, penalizing citizens for any expression deemed in opposition to particular sexual behaviors or protected groups identified under “sexual orientation.” It takes only one complaint against a person to be brought before the tribunal, costing the defendant tens of thousands of dollars in legal fees. The commissions have the power to enter private residences and remove all items pertinent to their investigations, checking for hate speech.

The plaintiff making the complaint has his legal fees completely paid for by the government. Not so the defendant. Even if the defendant is found innocent, he cannot recover his legal costs. If he is found guilty, he must pay fines to the person(s) who brought forth the complaint.

And it still gets worse. In Canada, the state has a say on what you’re teaching your children. And if they don’t like it, they can be taken from you:

The state has access into your home to supervise you as the parent, to judge your suitability. And if the state doesn’t like what you are teaching your children, the state will attempt to remove them from your home.

So if you’re not teaching your children the state mandated gender-neutral terminology, expect a knock at your door chumps.

Newspeak proclaims that it is discriminatory to assume a human being is male or female, or heterosexual. So, to be inclusive, special non-gender-specific language is being used in media, government, workplaces, and especially schools to avoid appearing ignorant, homophobic, or discriminatory. A special curriculum is being used in many schools to teach students how to use proper gender-neutral language.

Bottom line? Gay marriage is slowly eroding the freedom of speech away in Canada. And everyone’s playing along because they don’t want to be the bad guy. Heck, in order to keep their status as charities, churches even play along! The media’s restricted. Business owners are restricted. Parents are restricted. Everyone’s restricted. Is that what you want America?

Americans need to prepare for the same sort of surveillance-society in America if the Supreme Court rules to ban marriage as a male-female institution. It means that no matter what you believe, the government will be free to regulate your speech, your writing, your associations, and whether or not you may express your conscience. Americans also need to understand that the endgame for some in the LGBT rights movement involves centralized state power—and the end of First Amendment freedoms.

 

Editor’s note:

Although “Hate speech” is no longer part of Canada’s Human Rights Act, due to the militant character of homos—and especially because “the ever-greater pursuit of equality results in the ever-greater erosion of liberty”—you’ll see how they will sue, in the US, those American photographers or bakers who decline their services in such “weddings.”

Categories
Homosexuality Michael O'Meara Pederasty Sexual "liberation"

On homosexuality

by Michael O’Meara

Homophilia and feminism are the most important children of the cultural revolution. They share, as such, much of the same ideological baggage that denies biological realities and makes war on the family. Mr. Guillaume Faye claims that in the late 1960s, when homosexuals began demanding legal equality, they were fully within their rights. Homosexuality in his view is a genetic affliction affecting fewer than 5 percent of males, but he does not object to homosexuals practices within the privacy of the bedroom. What he finds objectionable is the confusion of private and public realms and the assertion of homophilia as a social norm. Worse, he claims that in much elite discourse, homosexuals have quickly gone from being pariahs to privileged beings, who flaunt their alleged “superiority” over heterosexuals, who are seen as old-fashioned, outmoded, ridiculous. Heterosexuals are like women who center their lives on the care of children rather than on a career, and are thus something bizarre and implicitly opposed to liberal-style “emancipation.”

Mr. Faye, who is by no means a prude, contends that female homosexuality is considerably different from and less damaging than male homosexuality. Most lesbians, in his view, are bisexual, rather than purely homosexual, and for whatever reason have turned against men. This he sees as a reflection on men. Even in traditional societies, women who engaged in homosexuality retained their femininity and so were not so shocking as their male counterparts. By contrast, male homosexuality was considered abhorrent, because it violated the nature of masculinity, making men no longer “properly” male and thus something mutant.

Antinous Mondragone 130 AD

To those who evoke the ancient glories of Athens as a counter-argument, Mr. Faye, a long-time Graeco-Latinist, says that in the period when a certain form of pederasty was tolerated, no adult male ever achieved respectability if he was not married, devoted to the interests of his family and clan, and, above all, was never to be “made of woman,” i.e., penetrated.

Like feminism, homophilia holds that humans are bisexual at birth and, willfully or not, choose their sexual orientation—as if anatomical differences are insignificant and all humans are a blank slate upon which they inscribe their self-chosen “destiny.” This view lacks any scientific credibility, to be sure, even if it is professed in our elite universities. Like anti-racism, it denies biological realities incompatible with the reigning dogmas. Facts, though, have rarely stood in the way of faith or ideology—or, in the way of secular 20th-century ideologies that have become religious faiths.

Despite its progressive and emancipatory pretensions, homophilia, like sexual liberation in general, is entirely self-centered and indifferent to future and past, promoting “lifestyles” hostile to family formation and thus to white reproduction. Homophilia here marches hand in hand with anti-racism, denying the significance of biological differences and the imperatives of white survival.

This subversive ideology now even aspires to re-invent homosexuals as the flowers of society: liberators preparing the way to joy, liberty, fraternity, tolerance, social well-being, good taste, etc. As vice is transformed into virtue, homosexuality allegedly introduces a new sense of play and gaiety to the one-dimensional society of sad, heterosexual males. Except, Mr. Faye insists, there’s nothing genuinely gay about the gays, for theirs is a condition of stress and disequilibrium. At odds with their own nature, homosexuality is often a Calvary—and not because of social oppression, but because of those endogenous reasons (particularly their attraction to their own sex) that condemn them to a reproductive and genetic dead end.

In its public displays as gay pride, homophilia defines itself as narcissistic, exhibitionist, and infantile, thus revealing those traits specific to its abnormal condition. In any case, a community worthy of itself, Mr. Faye tells us, is founded on shared values, on achievements, on origins—not on a dysgenic sexual orientation.


Editor’s note:

See also “On homosexual marriage” by Hajo Liaucius. In that July 2013 article I added today the following note:

It is pathetic to see conservatives invited to speak on Fox News trying to criticize yesterday’s Supreme Court decision to uphold so-called gay marriage with no other argument than “it is a sin” according to the Bible (YouTube clip: here). In contrast to the argument offered by Liaucius, the complete lack of secular arguments among American conservatives is due to the fact that very few in our times are willing to challenge the civil religion of our days—egalitarianism—and, therefrom, its epiphenomenon: the principle of non-discrimination.

Categories
Aryan beauty Beauty Mainstream media Sexual "liberation"

Botched episode

The finale of the 5th season of Game of Thrones

stannis

Had it not been for an accident in my teens, now I would be a consummate film director. My forte has always been the visual arts. Precisely because they are my forte I noticed, since childhood, the beauty of the Aryan race, especially girls. In a sea of mud in Mexico the very few blondes with delicate features seemed to me like lotus flowers floating on the sea.

As message, Game of Thrones (GoT) is quite bad. Like everything we see on television in our times, it makes equal man and woman by showing female warriors or female heads of state. To boot, GoT depicts promiscuity as normal, sometimes with scenes that are disgusting and I mean not only the homosexual, but heterosexual light porn alike. If I were the author of the books or the director I’d put the High Sparrow as the hero of the saga. After a couple of centuries of disbanding the Faith Militant, the military arm of the Faith of the Seven is restored, this time led by the sparrows thus ending the degeneration of royalty in the city King’s Landing.

The screenwriters of GoT will never do something similar in this darkest time of the West. (On the contrary, perhaps in the following season the Frankenstein that created Cersei’s doctor will terminate the sparrows.) But the writers of the ethnostate could do it in tales that retain the enormous beauty of some scenarios we’ve seen in GoT, with the difference that our values would be transvalued (goodbye Jesus—and forever).


Anesthetized spectator

From a strictly cinematic, not axiologic, viewpoint the first forty-nine episodes of GoT were well directed. In the last one, “Mother’s Mercy” released yesterday, the screenwriters blundered badly. Those who really understand film know that a masterpiece never exceeds in raucous scenes. Exceeding and overreaching was exactly what the screenwriters did in the final episode of the GoT season.

In real artistic film there cannot be a scene with very profound implications for the overall plot after another similar scene after another… A well-made film, such as the first Alien—incidentally, the only film by Ridley Scott that I like—maintains the suspense through slow scenes and only by the end it bursts with extreme violence. Instead, in “Mother’s Mercy” the screenwriters committed the fashionable sin in Hollywood and television programs today: they conflated several tremendous events in a single hour:

  • The defeat on the battlefield and apparent death of Stannis (pic above);
  • the Arya girl turned into a sadist of the kind of Tarantino films (Arya stabbed in both eyes a despicable subject);
  • the prolonged degradation of Queen Cersei along the streets of King’s Landing.

In the internet, the feminists today are angrily commenting on yesterday’s episode. Although Cersei is one of the oldest villains of all seasons in GoT, she is a woman, and they are horrified to see her degraded by orders of the High Sparrow in the walk of shame. The truth is that we urgently need this type of action in disciplining all sorts of degenerates in the ethnostate, including white nationalists. The laws of morality should grab them all, including the heads of state. That’s why I so admire the High Sparrow as depicted in the fifth season. “The sign of the times is degeneracy,” said a regular visitor of this blog. “This term—degeneracy—sums up all that is happening to the West.”

The scene of the appropriate punishment of Cersei—adulterous, incestuous, involved in the death of her husband, the king, and countless other misdeeds that ruined the lives of others—is well-achieved if we see that scene strictly in isolation.

But in this final episode, after the military defeat of Stannis and the sadistic transformation of Arya (something one does not expect from a child even if her list of villains to kill is well intentioned), the viewer is completely confused and numbed when this later scene arrives. After such extremely disturbing scenes (we had hoped that Stannis defeated Ramsey, who skins men and women alive), when finally arriving at the walk of shame this late scene has completely lost its momentum. The previous scenes had left us confused and anesthetized before a new brutality. In none of the previous nearly fifty episodes the screenwriters indulged themselves in such excess, and the same could be said of

  • the apparent murder (some fans think that the Red Witch will rise him from the dead in the next season) of Jon Snow in the final minutes of the episode.

A good screenwriter would have spent four episodes for each of these four gruesome themes marked with bullets. But they put them all together, one after another, to the degree of bungling the episode.

Terrible! The adroitness of the creators of GoT completely failed. However, as was clear from my first entry about the series, GoT subscribes a suicidal ideology (see yesterday’s post on egalitarianism). In the real world we are not “equal” on race, gender or sexual orientation; nor should prevail the principle of “non-discrimination” for the inferior races, women or the inverts. Unlike GoT, women should not be warriors (as red-haired Ygritte and some non-white, masculinized female warriors at Dorne) or female knights! (Brienne of Tarth); nor try to make a career of professional assassins (Arya), nor the fans should hope that a blonde bimbo (Daenerys) conquers the Iron Throne…

A frustrated filmmaker as I am I will continue to see the next season but only as visual inspiration of Aryan scenery that could be used if the race is saved from an almost certain fate.

________________

Update of June 24

Now that I watched again episode 48 I realised that it was botched as well. You simply cannot show the most disturbing scene ever seen on TV (burning your child alive) and right after that showing another scene of great action (riding the dragon for the first time in the series): a subject unrelated to the most heinous crime in GoT: offering your child as a sacrifice to the God.