Tag: Degeneracy

of The Turner Diaries, 5

Woe betide any whining conservative, “responsible” or otherwise, who gets in the way of our revolution when I am around! I will listen to no more excuses from these self-serving collaborators but will simply reach for my pistol. [page 93]
 

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Our whole strategy against the System was failing. It was failing because the great bulk of White Americans were not responding to the situation in the way we had hoped they would. That is, we had counted on a positive, imitative response to our “propaganda of the deed,” but it was not forthcoming.

We had hoped that when we set the example of resisting the System’s tyranny, others would resist too. We had hoped that by making dramatic strikes against top System personalities and important System facilities, we would inspire Americans everywhere to initiate similar actions of their own. But, for the most part, the bastards just sat on their asses.

Sure, a dozen or so synagogues were burned, and there was an overall rise in the level of politically motivated violence, but it was generally misdirected and ineffective. Without organization such activities have little value, unless they are very widespread and can be sustained over a long period.

And the System’s response to the Organization irritated many people and caused a lot of grumbling, but it didn’t even come close to provoking a rebellion. Tyranny, we have discovered, just isn’t all that unpopular among the American people. What is really precious to the average American is not his freedom or his honor or the future of his race, but his pay check. [here and below—emphasis added by Ed.] He complained when the System began busing his kids to Black schools 20 years ago, but he was allowed to keep his station wagon and his fiberglass speedboat, so he didn’t fight.

He complained when they took away his guns five years ago, but he still had his color TV and his backyard barbeque, so he didn’t fight.

And he complains today when the Blacks rape his women at will and the System makes him show an identity pass to buy groceries or pick up his laundry, but he still has a full belly most of the time, so he won’t fight.

He hasn’t an idea in his head that wasn’t put there by his TV set. He desperately wants to be “well adjusted” and to do and think and say exactly what he thinks is expected of him. He has become, in short, just what the System has been trying to make of him these past 50 years or so: a mass-man; a member of the great, brainwashed proletariat; a herd animal; a true democrat.

That, unfortunately, is our average White American. We can wish that it weren’t so, but it is. The plain, horrible truth is that we have been trying to evoke a heroic spirit of idealism which just isn’t there any more. It has been washed right out of 99 per cent of our people by the flood of Jewish-materialist propaganda in which they have been submerged practically all their lives.

As for the last one per cent, there are various reasons why they aren’t doing us much good. Some, of course, are too ornery to work within the confines of the Organization—or any organized group; they can only “do their own thing,” as a number, in fact, are. The others may still have different ideas of their own, or they simply may not have been able to make contact with us since we were forced underground. Eventually we could recruit most of these, but we no longer have the time.

What the Organization began doing about six months ago is treating Americans realistically, for the first time—namely, like a herd of cattle. Since they are no longer capable of responding to an idealistic appeal, we began appealing to things they can understand: fear and hunger.

We will take the food off their tables and empty their refrigerators. We will rob the System of its principal hold over them. And, when they begin getting hungry, we will make them fear us more than they fear the System. We will treat them exactly the way they deserve to be treated.

I don’t know why we held back from this approach for so long. We have had the example of decades of guerrilla warfare in Africa, Asia, and Latin America to instruct us. In every case the guerrillas won by making the people fear them, not love them. By publicly torturing to death village leaders who opposed them and by carrying out brutal massacres of entire village populations which refused to feed them, they inspired such terror in neighboring villages that everyone was afraid to refuse them what they asked.

We Americans observed all this but failed to apply the lesson to ourselves. We regarded—correctly—all those non-Whites as mere herds of animals and were not surprised that they behaved as they did. But we regarded ourselves—incorrectly—as something better.

There was a time when we were better—and we are fighting to insure that there will be such a time again—but for now we are I merely a herd, being manipulated through our basest instincts by a pack of clever aliens. We have sunk to the point where we no longer hate our oppressors or try to fight them; we merely fear I them and attempt to curry favor with them.

So be it. We will suffer grievously for having allowed ourselves to fall under the Jewish spell.

We stopped wasting our resources in small-scale terror attacks and shifted to large-scale attacks on carefully selected economic targets: power stations, fuel depots, transportation facilities, food sources, key industrial plants. We do not expect to bring down the already creaky American economic structure immediately, but we do expect to cause a number of localized and temporary breakdowns, which will gradually have a cumulative effect on the whole public.

Already a sizable portion of the public has been made to realize that it will not be allowed to sit back and watch the war on TV in safety and comfort. In Houston, for example, hundreds of thousands went for nearly two weeks without electricity last September. The food in their refrigerators and freezers quickly spoiled, as did the perishables in their supermarkets. There were two major food riots by hungry Houstonians before the Army was able to set up enough relief stations to handle everyone. […]

And the conservatives, of course, have redoubled their squawking and cackling that we’re ruining all chances for an improvement in conditions by “provoking” the government with our violence. What the conservatives mean when they talk of an “improvement” is a stabilization of the economy and another round of concessions to the Blacks, so that everyone can return to consuming in multiracial comfort.

But we learned long ago not to count our enemies, only our friends. And the number of the latter is growing now. Henry indicated that we have increased nearly 50 per cent in membership since last summer. Apparently our new strategy has knocked a lot of spectators off the fence—some on our side and some on the other. Perceptive people are beginning to realize that they won’t be able to sit this war out. We are forcing them into the front lines, where they must choose sides and participate, whether they like it or not. [pages 100-103]

of The Turner Diaries, 2

It is because Americans have for so many years been unwilling to make unpleasant decisions that we are forced to make decisions now which are stern indeed. And is that not a key to the whole problem? The corruption of our people by the Jewish-liberal-democratic-equalitarian plague which afflicts us is more clearly manifested in our soft-mindedness, our unwillingness to recognize the harder realities of life, than in anything else.

Liberalism is an essentially feminine, submissive world view. Perhaps a better adjective than feminine is infantile. It is the world view of men who do not have the moral toughness, the spiritual strength to stand up and do single combat with life, who cannot adjust to the reality that the world is not a huge, pink-and-blue, padded nursery in which the lions lie down with the lambs and everyone lives happily ever after.

Nor should spiritually healthy men of our race even want the world to be like that, if it could be so. That is an alien, essentially Oriental approach to life, the world view of slaves rather than of free men of the West.

But it has permeated our whole society. Even those who do not consciously accept the liberal doctrines have been corrupted by them. Decade after decade the race problem in America has become worse. But the majority of those who wanted a solution, who wanted to preserve a White America, were never able to screw up the courage to look the obvious solutions in the face.

All the liberals and the Jews had to do was begin screeching about “inhumanity” or “injustice” or “genocide,” and most of our people who had been beating around the edges of a solution took to their heels like frightened rabbits. Because there was never a way to solve the race problem which would be “fair for everybody” or which everyone concerned could be politely persuaded into accepting without any fuss or unpleasantness, they kept trying to evade it, hoping that it would go away by itself. And the same has been true of the Jewish problem and the immigration problem and the overpopulation problem and the eugenics problem and a thousand related problems.

Yes, the inability to face reality and make difficult decisions, that is the salient symptom of the liberal disease. Always trying to avoid a minor unpleasantness now, so that a major unpleasantness becomes unavoidable later, always evading any responsibility to the future—that is the way the liberal mind works…

One day we will have a truly American press in this country, but a lot of editors’ throats will have to be cut first. [pages 42-44]
 

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Some of the stories they’ve invented about us are really incredible, but I’m afraid the American public is just gullible enough to believe them. What’s happening now is reminiscent of the media campaign against Hitler and the Germans back in the 1940s: stories about Hitler flying into rages and chewing carpets, phony German plans for the invasion of America, babies being skinned alive to make lampshades and then boiled down into soap, girls kidnapped and sent to Nazi “stud farms.” The Jews convinced the American people that those stories were true, and the result was World War II, with millions of the best of our race butchered—by us—and all of eastern and central Europe turned into a huge, communist prison camp. [page 49]
 

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As I listened to Powell I was reminded of the late-19th century writer, Brooks Adams, and his division of the human race into two classes: spiritual man and economic man. Powell was the epitome of economic man. Ideologies, ultimate purposes, the fundamental contradiction between the System’s world view and ours—all these things had no meaning for him… I wondered how many others in the Organization thought the way Powell did, and I shuddered. [page 52]
 

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We have talked this problem over among ourselves many times, and we always come back to the same stumbling block: a revolutionary attitude is virtually non-existent in America [emphasis added—Ed.], outside the Organization, and all our activities to date don’t seem to have changed this fact. The masses of people certainly aren’t in love with the System—in fact, their grumbling has increased steadily over the past six or seven years as living conditions have deteriorated—but they are still far too comfortable and complacent to entertain the idea of revolt. On top of this is the enormous disadvantage we suffer from having the System controlling the image of us which reaches the public. We receive a continuous feedback from our “legals” on what the public is thinking, and most people have accepted without hesitation the System’s portrayal of us as “gangsters” and “murderers.” [page 55]

of The Turner Diaries, 1

Since yesterday I mentioned the film released last year that refers to this novel several times, I would like to pay tribute not to Hollywood’s malicious propaganda, but to the insight into Aryan degeneration that William Pierce detected when he wrote it (basically the message of this site, The West’s Darkest Hour).

I discovered the novel in late 2009 or early 2010 when I listened to the audiobook of The Turner Diaries narrated by Pierce himself. Later, I listened to the audiobook again while reading a print version of the novel that I downloaded from the internet in March 2011 and printed out for one of my ring binders.

In 2014, the month after meeting Joseph Walsh and Chris Gibbons in London (both imprisoned in the UK this year for what they said on Gibbons’ podcast), I finally received The Turner Diaries in paperback. But I didn’t know that the copy I had ordered with the money I had left over from my trip to the UK would come with a disclaimer from publisher Lyle Stuart. I was so angry that I tore out Stuart’s pages and, with the very little money I had left from my trip, I had it bound by a traditional bookbinder who delivered the bound copy to me on 5 September 2014.

I’ll start a new series by quoting what I highlighted eleven years ago in the bound copy shown in the image below. Keep in mind that what I emphasised with an orange highlighter in that copy reflects my thoughts on the third reading of the novel (well, the first time I only heard it in Pierce’s voice). As I said, I am struck by how the critique of white nationalism that I have been making on this site for years is virtually identical to what we read in these orange passages written by Pierce in the 1970s. To my knowledge, he never called himself a “white nationalist”. Neither did Lincoln Rockwell. Nor Revilo Oliver.

Under the pseudonym Andrew MacDonald, Pierce wrote:

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We had badly underestimated the degree to which materialism had corrupted our fellow citizens, as well as the extent to which their feelings could be manipulated by the mass media.

As long as the government is able to keep the economy somehow gasping and wheezing along, the people can be conditioned to accept any outrage. Despite the continuing inflation and the gradually declining standard of living, most Americans are still able to keep their bellies full today, and we must simply face the fact that that’s the only thing which counts with most of them…

The purpose was not only to attract new members with a militant disposition, but at the same time to purge the Organization [“The Order”—Ed.] of the fainthearts and hobbyists—the “talkers”… [page 6]

So I, and I know this also applies to George and Katherine and Henry, threw myself without reservation into work for the Organization and made only plans for the future of the Organization. My private life had ceased to matter. [page 7]

Slavery is the just and proper state for a people who have grown as soft, self-indulgent, careless, credulous, and befuddled as we have… Indeed, we are already slaves…

These spiritual chains are a truer mark of slavery than the iron chains which are yet to come. Why didn’t we rebel 35 years ago, when they took our schools away from us and began converting them into racially mixed jungles? Why didn’t we throw them all out of the country 50 years ago, instead of letting them use us as cannon fodder in their war to subjugate Europe? More to the point, why didn’t we rise up three years ago, when they started taking our guns away? Why didn’t we rise up in righteous fury and drag these arrogant aliens into the streets and cut their throats then? Why didn’t we roast them over bonfires at every street-corner in America? Why didn’t we make a final end to this obnoxious and eternally pushy clan, this pestilence from the sewers of the East, instead of meekly allowing ourselves to be disarmed?

The answer is easy. We would have rebelled if all that has been imposed on us in the last 50 years had been attempted at once. But because the chains that bind us were forged imperceptibly, link by link, we submitted. The adding of any single, new link to the chain was never enough for us to make a big fuss about. It always seemed easier—and safer—to go along. And the further we went, the easier it was to go just one step further. One thing the historians will have to decide—if any men of our race survive to write a history of this era—is the relative importance of deliberation and inadvertence in converting us from a society of free men to a herd of human cattle.

That is, can we justly blame what has happened to us entirely on deliberate subversion, carried out through the insidious propaganda of the controlled mass media, the schools, the churches, and the government? Or must we place a large share of the blame on inadvertent decadence—on the spiritually debilitating life style into which the Western people have allowed themselves to slip in the twentieth century?

Probably the two things are intertwined, and it will be difficult to blame either cause separately. Brainwashing has made decadence more acceptable to us, and decadence has made us less resistant to brainwashing. In any event, we are too close to the trees now to see the outline of the forest very clearly. [pages 33-34]