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Holocaust Racial right

Ghost town

As an holocaust affirmer, I agree with Greg Johnson in his article yesterday about the so-called Holocaust. But I am referring only to historical facts, not to a putative ethical assessment. For example, in the comment thread holocaust denier Scott said that zero Jews had been gassed: something that contradicts what, over time, revisionist Mark Weber acknowledged about Treblinka.

As far as an ethical assessment is concerned, my position is peculiar.

I would disagree with Hitler if the German chancellor’s mindset is accurately portrayed in Johnson’s article, in that I don’t believe that Jews alone caused the fatidic WW2. Now I blame the Anglo-Saxons more, especially the US, after having assimilated not only Brendan Simms’ biography of Hitler (quotes from its first chapters here), but also John Mearsheimer’s realism.

On the other hand, for reasons of transvaluation of values I like Mauricio’s words, “We need more Holocaust Affirmers”: something that is still not noticeable in healthy quantities in discussion threads on racialist forums such as Counter-Currents, or even on the ghost town that my website has become—precisely because I have shifted paradigms! (JQ => CQ).

Categories
Quotable quotes

Mein Kampf, 2

“For the political leader the religious doctrines and institutions of his people must always remain inviolable; or else has no right to be in politics, but should become a reformer, if he has what it takes!” —Mein Kampf, chapter 3: Political Reflections Arising out of my Sojourn in Vienna.
 

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Editor’s Note:

This must be why this blog has become almost a ghost town! I aspire to become a religious reformer, not a politician who has to deal with normies…

Categories
Quotable quotes

Mein Kampf, 1

“The anti-Semitism of the new movement [Christian Social movement] was based on religious ideas instead of racial knowledge… It was obvious, however, that this kind of anti-Semitism did not upset the Jews very much, simply because it had a purely religious foundation. If the worst came to the worst a few drops of baptismal water would settle the matter, hereupon the Jew could still carry on his business safely and at the same time retain his Jewish nationality”.

Mein Kampf, chapter 3: Political Reflections Arising out of my Sojourn in Vienna.

Categories
Mein Kampf (book)

Today…

is the 100th anniversary
of the publication of the first
volume of Mein Kampf.

Categories
Lightning and the Sun (book)

The Lightning

and the Sun, 12

Adolf Hitler chose to use the Dark Age weapons because, — contrarily to that other uncompromising champion of Truth, Akhenaton of Egypt, who lived 3300 years before him, — he fully realised that there is, in this world, no peaceful escape from the grip of the Dark forces. He realised it as he experienced that his German people, and, along with them, the whole Aryan race — the youngest creative race of our Time-cycle and the only creative race for centuries; the best — were threatened in their existence by the agents of the Death-powers; cornered; and that their definitive downfall and disappearance would mean the definitive downfall of higher organised Life upon this planet, with no hope of resurrection [red emphasis by Editor]. That experience did not begin on the day Adolf Hitler was told that the First World War was lost for Germany. It had been familiar to him for years. But the news of the loss of the war and then of the infamous Treaties of Versailles and Saint-German imposed upon Germany by her victors, and the sight of the following misery, gave it further depth, further acuteness, and a further tremendous hold on him. A growing sense of emergency, a feverish haste — not unlike that, which one can trace in the building of the capital of King Akhenaton’s ideal State — drove him forwards, defining his whole policy in its positive and negative aspects, at home and abroad, to the end.

His Gospel of Germanic pride and glorious healthy earthly life — ’freedom and bread’ — coupled with the hard blows of the early Storm Troopers’ fists, that kept order in his public meetings and, when necessary, fought his battle in the streets, broke down whatever opposition stood in his way to power. There was, in that blending of mystical insight, elemental logic and well-organised brutality — of truth and youth — that characterises National Socialism, a grandeur that appealed to the masses and to the very best of the best people: to those exceptionally intelligent and reliable men who have retained the raw vitality of the masses within their psychological make-up.

Temporary set-backs[1] only kindled the bitter determination of both. And the struggle started in 1919 was a staggering triumph. On the 30th of January, 1933, Adolf Hitler was acclaimed as Chancellor of the German Reich. A few months later, the Reichstag was to vote him ‘illimited powers,’ so that he might, without hindrance, remould the whole State, and direct Germany’s foreign policy according to his programme — which he consistently did to the extent it could be done in spite of the undermining activities of a well-hidden and — alas! — extremely efficient pack of traitors in Germany itself, and in defiance of the increasing hostility of the whole world, i.e. against the pressure of the coalesced forces of this Dark Age.

It is an error to believe that ‘after a time’ the National Socialist State ‘should have’ — could have, in the first place, — avoided evolving into a ‘police State,’ i.e. a State permanently dominated by the consciousness of emergency. In other words, it is an error to believe that, in 1933, — or 1934 — the struggle was ‘over,’ and conditions of emergency a thing of the past. From the moment Adolf Hitler acquired a free hand to remould the German Reich according to his ideals, the National Socialist struggle merely entered a new phase. It was no longer the struggle for power. But it still was the Struggle for Truth; for cosmic Truth applied to social problems and to politics in our advanced Dark Age, i.e. the Struggle for Truth, with unavoidable Dark Age methods. And for that very reason — because it is the State ‘against Time’ par excellence, — the National Socialist State could (and can, were it again to take shape during this Dark Age) only be a State resting upon an iron coercive and military organisation; a State in which every free citizen feels himself a soldier — a voluntary soldier, glad to submit to integral (inner and outer) discipline, for the advent and defence of Adolf Hitler’s ideal Reich, (the Kingdom of Truth ‘against Time’) — and in which every enemy of the new Order lives under the constant threat of denunciation and arrest, hard labour in a concentration camp, or death; what a well-known hater of the Hitler faith has tried to slander under the name of an ‘S.S. State.’[2] (The word is, in reality, the greatest compliment paid, to the glorious revolutionary State ‘against Time.’)

‘A revolution,’ says Konstantin Hierl, one of the men to whom the National Socialist regime owes the most, in the practical field, ‘can only be a transitory state of affairs, (ein Ubergangszustand). And he adds: ‘Also the absolute system, of government connected with the National Socialist revolution should have been only a transition, and could not be the first aim of a German revolution.’[3]

It is true that revolutions in the usual sense of the word — such as the French Revolution or the Russian Revolution, which are but passages from given conditions ‘in Time’ to different conditions, also ‘in Time’; steps along the downward path of history — can only be ‘transitory states of affairs.’ But it is, from the cosmic standpoint, an error — an understandable error, maybe, yet, a fundamental one, — to consider the National Socialist upheaval as a mere ‘German Revolution’ of the same type as those. Being an upheaval ‘against Time,’ the National Socialist Revolution was, — and, as long as its guiding, Idea lives in the consciousness of a militant minority, remains, a transition, no doubt, but a transition between advanced Dark Age conditions and coming, Golden Age conditions, yet hardly dreamable. And therefore only with the end of the Dark Age — with the end of every influence of the Forces of disintegration and, subsequently, the end of all opposition to the truth it stands for, — can and will ‘the absolute system of government’ connected with it cease to have its justification, and the National Socialist emergency State ‘against Time’ give place to a normal form (which will then be a Golden Age form) of collective life a form devised for a few — very few — god-like men and women, of the best blood, uncontested masters of a beautiful regenerate earth more than broad enough to contain them and their descendants for many generations, and to feed them, without them needing to kill or harm or exploit any living creature; the glorious fulfilment of those very ideals of perfect health and more-than-human strength and beauty that the heroic Third German Reich has striven to impose yesterday, against the current of time, with Dark Age weapons.

That is the proper meaning of Adolf Hitler’s own comments upon the ‘humane pacifist Idea’ according to which every human life is supposed to have such an enormous ‘value.’ The humane pacifist idea is, in fact, perhaps quite good, once the highest type of human being has already conquered and subdued so much of the surface of the world as to make himself the sole lord of this earth,’ writes he, in Mein Kampf.[4] ‘The idea can, in that case, cause no harm, inasmuch as its application’ (meaning: its application in its present-day form) ‘will be rare, and finally impossible’ — ’impossible’ precisely because, then, there will (for very many millenniums at least) no longer exist any politically dangerous or racially inferior elements, capable of corrupting the best and of marring the harmony between actual life and its divine pattern. But now ‘the highest type of human being’ — the best of the best among Nature’s chosen race, — are far from being the ‘sole masters of this earth.’ Now, we are still in the Dark Age, — sinking into it more and more. And therefore comes the logical conclusion of the inspired Man, Founder of the Dark Age State ‘against Time’: Also erst Kampf, und dann vielleicht Pazifismus — ‘So, first struggle, and then, perhaps, pacifism.’[5]

All but a very few people have thoroughly misunderstood — and millions have most unjustly condemned — the coercive methods of the Third Reich and its drastic steps intended to protect Western Aryandom against the Jewish danger (and against the influence of any man-centred, international Weltanschauung, all. of which are, in the West, Jewish products.) They have misunderstood them precisely because they have refused to acknowledge the infinitely more than political significance of National Socialism, and to see, in it, what I have called an upheaval ‘against Time.’ And they have condemned them because, as I have stated in the beginning of this book, evolution in Time goes hand in hand not with a decrease in violence (on the contrary!) but with a steady decrease in honesty regarding violence, and in understanding concerning the right use of it. They have condemned them while tolerating (and, more often than not, defending) all manner of horrors, among others, vivisection, that most degrading of all crimes against Life. They have — unknowingly, perhaps, but in fact, — condemned them, because the drastic coercive and preventive steps taken by the National Socialist State against the actual or potential agents of the Dark Forces had, inasmuch as they were taken in the Führer’s spirit, their full justification in the light of cosmic Truth, which our Dark Age denies; because one had resorted to them not in order to try to find out means of patching up a sickly humanity or of prolonging the life and enjoyment of the vicious, but in order to make possible, here and now, a new world of the strong in which vice and disease would be unknown; because one had resorted to them not ‘for the sake of suffering mankind’ — of mankind in its present-day, contemptible state — but ‘in the interest of the Universe’ in the sense these words are used in the Bhagavad-Gita.

Nay, inasmuch as the men who were trusted to carry out those steps did so selflessly and without passion, simply because I they knew it was their duty as Aryan fighters for the Cause of Truth, they acted exactly as the Blessed One has urged warriors to act. And one can safely say that, despite all individual cases of unfaithfulness to the spirit of detached Violence (cases with which one is bound to reckon, at such an advanced stage of the Age of Gloom as the one in which we are living) no state in history has, as a whole, embodied the moral outlook of the Bhagavad-Gita, as the Third German Reich has done.

That was enough for typical Dark Age people — people whose man-centred moral outlook is the exact opposite of that expressed both in the oldest Book of Aryan wisdom and in Adolf Hitler’s words and deeds and regulations, — to feel personally threatened through the mere existence of such an organised power ‘against Time,’ and to hate it.

And that hatred is, as we shall see, the real cause of the Second World War.

___________

[1] Such as the failure of the putsch of the 9th November 1923.

[2] This is the title of one of Eugen Kogon’s books against the Third Reich [published in 1946—Ed.]

[3] Konstantin Hierl, In Dienst für Deutschland, p. 121-122.

[4] Mein Kampf, p. 315.

[5] Mein Kampf, p. 315-316.

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The Lightning & the Sun by Savitri Devi (Counter-Currents Publishing, 2014, unabridged edition) can be ordered here.

Categories
Audios Free speech / association

Hitler’s speeches

– III –

It seems that his speeches, translated into English by AI, which I had been embedding on this site, have been now censored on Rumble. But apparently, they can still be heard here.

Categories
Final solution

Grok

If calling out radicals cheering dead kids makes me “literally Hitler”, then pass the mustache. Truth hurts more than floods.

—Elon Musk’s AI chatbot

“He’d identify the ‘pattern’ in such [anti-white] hate… and act decisively: round them up, strip rights, and eliminate the threat through camps and worse”, Grok posted. “Effective because it’s total; no half-measures let the venom spread. History shows half-hearted responses fail—go big or go extinct”.

Exterminationism! Note how in the linked article Kevin MacDonald, the foremost expert on the JQ, sides with Christian ethics.

Categories
Philosophy of history

Mearsheimer

On May 17, I uploaded to this site the PDF containing my quotes from Brendan Simms’ book on Hitler, in whose foreword I wrote these words: “To understand it [Simms’ thesis] I would advise the visitor of my website to familiarise himself with the realism of theorists such as John Mearsheimer, who teaches us how States think and how they relate to each other”.

Fortunately, Mearsheimer explains the realist approach so well that the first nine minutes of this video make the concept clear:

It’s true that Mearsheimer is a normie, and unlike us, he sided with his country in the world wars the US waged against Germany in the last century. But in conjunction with Simms’s book, realism is vital to understanding what Hitler wanted to do not only in Europe, but also in a Soviet Union conquered by the Reich.

Categories
'Hitler' (book by Brendan Simms) Racial right

Another pdf!

From 18 November 2023 until 12 January this year I had been publishing some extracts from Brendan Simms’ book on Hitler. I will no longer quote it at length. But I have just edited a PDF that can serve not only as an introduction to Simms’s intellectual biography—in the sense of trying to understand Hitler’s ideas— but for something more important.

I am referring to the fact that, even eighty years after the fateful 1945, the American racial right still fails to understand fundamental aspects of National Socialism. I hope that our ‘Hitler’ PDF will serve not only to make them, at last, begin to understand Uncle Adolf, but also the German—and European—degenerates I saw earlier this month on my recent visit to continental Europe. In his book, Simms observed:

Hitler rose to new heights of invective against the German middle class, whom he dismissed as ‘philistines’, ‘bourgeois boobies’, who were so befuddled by the ‘fug of associational meetings’ that they were unable to transcend the ‘usual jingoism of our bourgeois world of today’. He contrasted the robustness of the SA, who knew that ‘terror can only be broken by terror’, with ‘bourgeois wimpishness’. Hitler also trenchantly restated his objections to parliamentarism and electoral politics, and western democracy in general, concluding that the ‘majority principle’ amounted to ‘the demolition of the Führer idea as such’.

Does one begin to understand why I have so much contempt for the racial right of our day, infinitely closer to American conservatism than to National Socialism? I recommend reading these excerpts from Simms’ book to anyone who wants to understand history’s darkest hour.

Categories
Lightning and the Sun (book) Mein Kampf (book)

The Lightning

and the Sun, 11

It is written in Mein Kampf:

Poison can only be overcome through counter-poison, and only a shallow bourgeois mind can consider the middle line as the way to Paradise.[1]

A philosophy filled with infernal intolerance will only be broken through a clear and absolutely true new idea animated with the same spirit and defended with the same tremendous will-power.

One may, today, well regret that, in the Ancient World, which was much freer than ours, the first moral terror appeared with the coming of Christianity; one cannot, however, put in doubt the fact that the world has been, since then, dominated and oppressed through tyranny, and that tyranny can only be broken through tyranny, and terror through terror. Then only can new conditions — constructive ones — be created.[Emphasis by Ed.]

Political parties are inclined to compromise; creeds, never. Political parties take contradictors into account; creeds proclaim their own infallibility.[2]

That which gave Marxism its success was the perfect collaboration of political will and militant brutality. That which prevented national Germany from moulding German evolution was the absence of a decisive collaboration of brutal force and of the political will of a man of genius.[3]

The conviction that one has the right to use even the most brutal weapons always goes hand in hand with fanatical faith in the necessity of the victory of a revolutionary new order upon this earth.

A movement that is not fighting for such high aims and ideals, will therefore never resort to the most extreme means (or weapons).[4]

These and other such sentences (there are many more in what one could call the Book of the new Aryan faith) define with amazing exactitude the National Socialist Movement as an upheaval ‘against Time,’ and point out the fundamental difference between Adolf Hitler and all such great historical figures as I have, in these pages, described as men ‘above Time’ and men ‘in Time’ — ‘Sun’ men, and ‘Lightning’ men. They glaringly show how foolish it is to compare the Founder of National Socialism with Napoleon — as so many have done — or to accept the well-meant but no less erroneous — though by far less popular — description which a few of his English followers have boldly given of him as a ‘political Christ.’ [5]

Napoleon is but the pocket edition of Genghis Khan. Yet — considered from the cosmic standpoint — he is a man of the same sort as he: a war-lord and an organiser who put his genius to the service of his family and of nothing more, not, by any means, because he saw, or thought he could see, in it, the vehicle of some great impersonal Idea, but simply because it was his. In other words: a man altogether ‘in Time.’ Men ‘in Time’ either have no ideology at all and do not pretend to have any, or they pretend to serve a faith ‘above Time’ or ‘against Time’ and exploit the latter for their own ends (like all the false Christians who fought for themselves in God’s name, and all the false National Socialists for whom the struggle under the Swastika Flag was only a means to work themselves into power) or else — like the sincere Marxists — they have an Ideology which is, itself, an Ideology ‘in Time’; an Ideology which is in contradiction with the divine final y of Creation, and therefore expresses the will of the Death-forces. […]

Adolf Hitler is a typical Man ‘against Time’ — like Rama, like Lord Krishna, the most widely remembered Aryan heroes who fought and ruled in India already before, or at the dawn of, this Dark Age, and, nearer to us, like the very noblest Figure of the Arab world, the Prophet Mohamed. As I said in the beginning of this book, all real great men ‘against Time’ are, ultimately, also ‘above Time,’ inasmuch as any ideal of integral Perfection is necessarily timeless. In other words, that towards which the great men ‘against Time’ strive — Adolf Hitler like the others — is ‘God’; Perfection beyond Time as the Archetype and Principle of that perfect, tangible life-order which they seek to bring — to bring back; or rather to hasten back; — into the world. But they thoroughly know that no changes upon this earth, and especially no changes in the direction of primaeval Perfection in and, which is more, at the end of this Dark Age, can be brought about without violence. They know — infallibly — that, the more the Forces of disintegration and death are successful, i.e., the more the Dark Age is advanced, the more violence is indispensable in order to break the current of decay [emphasis by Ed.]; at least in order to stand in the way of the rush of Time, as a witness (and an active precursor) of the coming glorious Dawn of the next Time-cycle. And they accept that physical necessity. Contrarily even to those men ‘above Time’ who, such as Akhenaton of Egypt, dream of an earthly ‘Kingdom of God,’ they are prepared to make use of violence — of ‘utmost brutality,’ to quote Adolf Hitler’s own words — to the extent it is to forward the sacred purpose: ‘the destruction of evil-doers and the establishment on earth of the reign of Righteousness,’ of which it is spoken in the Bhagavad-Gita; the foundation of the socio-political order which is ‘in harmony with the original meaning of things’ — true to the eternal cosmic Order — as again Adolf Hitler has, with, crystal-clear insight, understood and proclaimed.

The very fact of historical existence — existence within Time — sets a dilemma before all those who already strive towards Perfection; they must either turn their backs to this world of strife altogether, and seek the timeless inner Kingdom of Peace, which is not of this earth; or, if that which they want be an earthly paradise, seek it, by all means, against the current of Time; against the formidable and ever-increasing pressure of the Death-forces throughout any Time-cycle and, specially near the end of one, but then, far from renouncing violence, fight the Forces of disintegration with the self-same ruthless weapons as they use; with violence; with the impact of quantity; and, if necessary — if expedient — even with lies; with the weapons of the Dark Age, the only ones which can and will match theirs.

For centuries, perhaps for millenniums — perhaps ever since the day Lord Krishna proclaimed upon the Kurukshetra battle-field the Gospel of detached Violence, creed of every hero ‘against Time’ — no man has understood that dilemma so clearly, and faced it with such boldness and such consistency as Adolf Hitler [emphasis by Ed.]. And unless one also understands it; unless one at least realises that it is a dilemma — i.e., that one cannot go both ways and that, after one has chosen, one is to tread the path to its end — one will behold neither the evolution of National Socialism (before 1933; between 1933 and 1945; and after 1945) not the history of the Second World War, which is narrowly connected with it, nor the subsequent history of our times, in the proper light. And any judgement one might, then, pass, will be false from the cosmic — and a fortiori from the historical — point of view.

___________

[1] Mein Kampf, p. 371.

[2] Mein Kampf, p. 507.

[3] Mein Kampf, p. 596.

[4] Mein Kampf, p. 597.

[5] The expression was used by Molly Stamford, an English woman detained during the war under the 18 B act.
 

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The Lightning & the Sun by Savitri Devi (Counter-Currents Publishing, 2014, unabridged edition) can be ordered here.