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Pseudoscience Science

Books

One of the problems when someone doesn’t charge you for a service is that there are risks… For example, yesterday I went to see a friend who had stored thirty boxes of books from my library in his house without charging me anything.

A month ago, there was a terrible storm that flooded the room where my boxes were stored. My friend didn’t tell me about it until yesterday when I visited him on his birthday!

All the books that got soaked, the ones at the bottom of the boxes, are now ruined. But what’s valuable about them isn’t the books themselves, but my countless handwritten footnotes! Yesterday, I realised that among the ruined books was an anthology by Octavio Paz that I treasured; Kubrick’s biography and a traditionally bound copy of the Satyricon (which I have already mentioned on this site). Of course, many other books were ruined too. To boot, all of my Parrish paintings are also ruined (for example, these and these that I had on the walls of the house I used to rent in Yautepec).

I didn’t become upset yesterday with the person who is storing them in his house because he will continue to store the ones that didn’t get wet. But I would like to say a few words about the only book I brought from that house to the small studio that I now rent, where I live.

Since I’ve been thinking a lot lately about the revelation that Vendramini’s work on Neanderthals has represented in my intellectual life, and why our ancestors exterminated them all, the book I brought with me—fortunately, it wasn’tdamaged by the flood—is a Spanish translation of one of those old collectible books published by Time-Life (the English title is The Neanderthals by George Constable).

One of the advantages of old books is that they mention things that don’t appear in updated books. To understand why our view of Neanderthals has changed so much in recent decades, we must bear in mind that since the 1960s, when attempts were made to integrate Negroes into American society, that zeitgeist contaminated academia including the minds of prehistorians. It is a myth to believe that academia is objective, something like a parallel universe to the vicissitudes of the culture that surrounds it. In reality, academics jump on the latest axiological bandwagon, and this is true not only of historians but also of prehistorians.

Vendramini, for example, seems radical to us when he suggests that our ancestors saw Neanderthals as bipedal gorillas with spears. But quite a few 19th-century palaeontologists believed something similar.

Let us recall the quotes from Pierce and Walsh in the featured article: since 1945, the zeitgeist of white men has been sliding more and more towards Christian ethics, especially among those we call neochristian atheists.

Well, in this book, which survived the flood that caused such calamity to my beloved belongings, we can see this 19th-century reconstruction of what Neanderthals looked like. It is impressive because I now discover that Vendramini has not been alone: it is only the political correctness that reigns in academia that causes his work to be ignored (just as the racial right ignores mine for the reason I told Benjamin today).

What’s more, George Constable, who wrote his book in the early 1970s and already sides with this mania of anthropomorphising Neanderthals, at least had the honesty to publish this image:

And in the note next to the image, Constable wonders whether the version of the Neanderthal face that is currently accepted is accurate, given that the same skull can lead the person reconstructing the face to create either a human or an ape-like face.

In the past academia was dominated by a view of prehistory based on the book of Genesis, which is why some scientists were irritated by the discovery of pre-human fossils. Scientists today may not be Christians, but neochristians are as religious as humanity has always been, even though their secular religion is now the dogma of equality among all wingless bipeds.

Returning to Vendramini’s thesis. In Constable’s book, I learned yesterday that Thomas Huxley himself, upon examining a Neanderthal skull, said it was the most monkey-like he had ever seen. And William King, professor of anatomy, wrote that the Neanderthal skull was so distinctly ape-like that, he surmised, Neanderthal behaviour would be like that of an animal. In the 19th century a spade was called a spade, especially that Neanderthals must have been stocky, short in stature with elongated low heads, very pronounced brow ridges, and bulky faces projecting forward; powerful jaws and receding chins.

In fact, Marcellin Boule (1861-1942) was ahead of Vendramini in a way. He published the first analysis of Neanderthals and characterised them as beastly bipeds. In an illustration he made Neanderthals looked like hairy gorillas, and he determined that there wasn’t enough room for frontal lobes, as we have them, in the front part of the Neanderthal brain. (Although the Neanderthal brain was larger than ours, it wasn’t used as much for abstract thinking. The very elongated occipital part of their skulls hosted huge brains, yes: but that side of the brain served another purpose: their superb night vision.) Boule placed Neanderthals between apes and modern humans, but closer to the former, and he despised the beastly appearance of their muscular bodies, whose skulls with strong jaws revealed, according to him, the predominance of a beastly nature.

Boule was not the only one who considered Neanderthals to be gorilla-like in appearance. Even in the 20th century, but obviously before the great reversal of values that began in 1945, Elliot Smith, a London anthropologist working in the 1920s, said that the Neanderthal’s nose wasn’t clearly differentiated from the face, but was fused into: what in another animal we might call a snout. He also pointed out that Neanderthals not only had a coarse face, but probably had a hairy covering over most of their bodies.

H.G. Wells himself said that Neanderthals were hairy or grim-looking, with large mask-like faces, large brow ridges and no forehead, wielding huge flint tools and running like baboons, with their heads forward and not like men with their heads held high. Ahead of Vendramini, Wells speculated that their appearance must have been frightening to our ancestors when they encountered them.

It is curious that, despite its great political correctness, Constable’s book has at least one passage in which he says that, 40,000 years ago, true human beings jumped onto the evolutionary scene by killing the “beast-men” (on the previous page he had talked about our Skhul-Qafzehs ancestors).

By the end of the 1950s, the decade after the fateful 1945, the stain of simianism that had been placed on Neanderthals began to be removed, and neochristian “science” accommodated this new point of view by repudiating the earlier approach. Present-day scientists have even christened Neanderthals as Homo sapiens neanderthalensis.

This information is so pivotal that, when I finish reading Constable’s book, I will add another appendix to my very recent PDF on the extermination of the Neanderthals.

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Correspondence

Mail

by Benjamin

“The silence of the site frustrates me too. You’ve put up consistently excellent material recently (and indeed from over the last year) and it’s all been ignored. It’s agony for me to process that, unfathomable disappointment. I think the reason it disappoints me so much is that I know the threat we’re under, and thus, knowing there aren’t any good people gives me less hope of a solid Aryan pushback”.

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Sticky post

See the featured article of this site here!

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Correspondence

Hello César,

Hope you are doing well. I’m back in the old country.

It seems you found a perspective-changer in Them and Us. If you deem this work to be important, it is only right that I delve into it too. Anthropology can be quite fascinating, and there’s much to learn in the tens of millennia of our evolutionary history.

Be aware, though, the topic of Neanderthals can be a divisive one. Varg Vikernes, a vehement Nordicist, believes that we actually descend from Neanderthals, not Homo Sapiens.

He believes Neanderthals were a superior race, due to their skull size and body strength; that Sapiens were an African racial inferior who, through the use of civilisation and its technological advantages, defeated and outbred their forest-dwelling, big-brained cousins.

I have a lot of respect for Vikernes, but I think he is biased towards Neanderthals due to his anti-civilisational worldview, which is clouding his judgment.

Here is a link to Varg’s website, where he “debunks” anti-Neanderthalism.

I centre my philosophy on the 4 Words. I believe it took astronomic hatred to birth blue-eyed beauties into this world.

If you wish to post this email as a comment on WDH, go ahead.

Cheers,

Mauricio

Categories
Daybreak Publishing

PDF

The anthology which includes, in addition to excerpts from Danny Vendramini’s book, 23 posts from this site, revised and edited this month, is now available here. As I have said, I will have to integrate Vendramini’s thesis on the extermination of prehistoric Neanderthals into my worldview.

Categories
Daybreak Publishing Exterminationism

Foreword

Hatnote. Below I reproduce the foreword to my new anthology which, although ideally I would have the funds to publish it as a printed book, will only be available as a PDF for the time being.

The foreword includes some passages I quoted on Saturday about a case Jung studied, but what the foreword omits is that most of the new PDF consists of edited content from another PDF, On Exterminationism, which I will delete when the new one is finished and published under another title, Neanderthal Extermination.

As I confessed recently, Vendramini’s book has changed my worldview so much that after finishing reviewing the PDF I will have to write a new featured post, which until now has been the article entitled ‘The Wall’.

The cover of Neanderthal Extermination.

 

Foreword

From the mid-1970s onwards, my teenage life was destroyed not only by my parents’ abuse, but also by a psychiatrist they hired to finish me off.

Discovering an area of research that significantly improves my view of the world has only happened to me occasionally. In 1983, for example, I discovered an interview with Theodore Lidz in a bookshop that made me realise that not all psychiatrists were depraved individuals who sided with abusive parents in conflict with their children. When talking about possessive mothers who came to his office and co-dependent fathers who fell into a state of folie à deux with them, Lidz seemed to portray the dynamics of my family as if he had lived with us! And unlike the vast majority of his colleagues, Lidz and other professionals knew that such parents can drive their children mad. My discovery of that book marked the beginning of my familiarisation with the trauma model in the decades that followed. Unlike the pseudo-scientific model of orthodox psychiatrists, I eventually came to understand my parents’ behaviour.

But the damage to my mind due to abuse at home was already done, and I was unable to pursue a career, instead becoming alienated in cults and pseudosciences of the paranormal. The next milestone in my intellectual life came in 1990, when I began reading the sceptics of parapsychology, thanks to the group led by Paul Kurtz whom I had met at the end of the previous year at some lectures they gave in Mexico City. Thanks to their work I realised that parapsychology was also a pseudoscience.

In 2002, I discovered the books of Swiss psychologist Alice Miller: the first writer to take the side of the abused child one hundred per cent, thanks to whom I was able to heal my still wounded heart. But it was not until late 2008 that I discovered, thanks to the internet, that millions of Muslims were migrating to Europe, replacing the native population. I became so obsessed with the subject—which, unlike the others, could only be discussed on the internet—that the following year I came across articles in The Occidental Quarterly Online that revolutionised my worldview. It was only thanks to this latest discovery that I began a career as a blogger with my The West’s Darkest Hour, to which I eventually gave an anti-Christian slant: insofar as ideas about racial egalitarianism and humane universalism have a Christian aetiology, regardless of Jewish subversion in the media.

It was precisely because of this neo-Nietzscheanism that, at Christmas 2018, my next intellectual milestone was to realise that the historicity of Jesus had been seriously questioned. In my spiritual odyssey I owe this new discovery to Richard Carrier’s work on the New Testament. For someone who sixty years earlier had been baptised by the famous Jesuit Joaquín Sáenz y Arriaga, a friend of my very Catholic parents, Carrier’s discovery was a real milestone as the Christian doctrine of eternal damnation had virtually driven me mad in my teens and twenties.

Thus, at the ripe old age of sixty-seven, I never imagined that another author could further improve my worldview. But the miracle happened in August 2025, the month in which I am writing this prologue. I am referring to Danny Vendramini’s Them and Us.

But why was a book that attempts to revolutionise our view of the interaction between Neanderthals and our distant ancestors also a milestone? To answer that, I would have to go back once again to the fateful 1970s. It was in the same decade that my parents murdered my soul that I coined the phrase ‘the extermination of the Neanderthals’. But to understand it, I would have to go back even further, to the 1960s.

As I recount in a passage from my autobiographical trilogy, when I was a small child, going with my family to downtown Mexico City, I was horrified by the people I saw there. Compared to the beautiful Colonia Del Valle where we lived, the city centre was a horrible place, and the people I saw there seemed horrible to my eyes. So much so that years later, when I was eleven, I once told my younger siblings (I am the eldest) that I wanted to machine-gun ’em all.

It was those exterminationist desires that, in the following decade, when my parents began to mistreat me, spawned the tremendous call to exterminate Neanderthals. I cannot pinpoint the exact year when I came up with that phrase, but if we fast forward fifty years later I discovered an eloquent book that talks about how Neanderthals were, in fact, exterminated! Although a few years earlier I had heard, albeit only in passing, that Cro-Magnons had eliminated the Neanderthals, Vendramini’s book paints a picture of Cro-Magnons in such a way that their psychology seemed like a super-accurate X-ray of my old exterminationist passion.

The point is that in the 1970s I had never heard that Cro-Magnons had exterminated Neanderthals, nor in the 1980s, 1990s or the first decade of the new century. If Vendramini and others are right, how could I have sensed it? Yes: it could have been a mere coincidence. Another possibility is that Carl Jung is right. In Man and His Symbols, he said:

The archetype in dream symbolism

By “history” I do not mean the fact that the mind builds itself up by conscious reference to the past through language and other cultural traditions. I am referring to the biological, prehistoric, and unconscious development of the mind in archaic man, whose psyche was still close to that of the animal… My views about the “archaic remnants,” which I call “archetypes” or “primordial images,” have been constantly criticized by people who lack a sufficient knowledge of the psychology of dreams and of mythology.

The Swiss psychologist illustrated this with a case that impressed me:

A very important case came to me from a man who was himself a psychiatrist. One day he brought me a handwritten booklet he had received as a Christmas present from his 10-year-old daughter. It contained a whole series of dreams she had had when she was eight. They made up the weirdest series of dreams that I have ever seen, and I could well understand why the father was more than just puzzled by them. Though childlike, they were uncanny, and they contained images whose origin was wholly incomprehensible to the father. Here are the relevant motifs from the dreams.

I’ll just mention a couple of them, and Jung’s brief interpretation that describes what we call the collective unconscious:

A drop of water is seen, as it appears when looked at through a microscope. The girl sees that the drop is full of tree branches. This portrays the origin of the world.

A small mouse is penetrated by worms, snakes, fishes, and human beings. Thus the mouse becomes human. This portrays the four stages of the origin of mankind…

Precisely a mouse-like creature that survived the asteroid that killed the dinosaurs was our remote ancestor. Unfortunately, something happened to the little girl:

The father was convinced that the dreams were authentic, and I have no reason to doubt it. I knew the little girl myself, but this was before she gave her dreams to her father, so that I had no chance to ask her about them. She lived abroad and died of an infectious disease about a year after that Christmas.

If the Cro-Magnons wiped out the Neanderthals—in addition to Vendramini, this is a common opinion among many other scholars—the study of archaic remnants could shed light on my desire to ‘exterminate the Neanderthals’; and why it took hold of my psyche, from my adolescence, until it became a true personal religion. Although in his book Vendramini mentions Jung’s collective unconscious in passing, he attempted to give it a scientific basis with the theory of teems: that archaic remnants or primordial images could be hidden in our ancestral DNA. The big question is, could the genocidal passion that sprang from the depths of my being have been unleashed when I found myself in an extreme situation?

As for why Vendramini’s work has not been addressed in academia, it has to do with the fact that the Establishment is composed of those I call hyper-Christian atheists, in the sense that they have taken not only racial egalitarianism and catholic universalism as dogma, but also love for all wingless bipeds as the new faith of secular man. This axiological phenomenon, which is nothing more than folie en masse, began with the fateful defeat of Adolf Hitler’s Germany in 1945. The post-1945 System simply ignores any data that might inspire whites to ethnically cleanse the West of non-white invaders. For example, the neochristians who have uploaded videos purporting to refute Vendramini have resorted to gross distortions, straw men and even lies. As I said at the end of my article ‘Youtubers’: ‘Only when academia returns to the hands of scholars who don’t hate the white man—and that would only happen after a revolution—can Vendramini’s work be valued on its own merits’ [footnote].

______ ______

This book is composed of three sections. The first section quotes key passages from Vendramini’s book.

The second section collects entries from my blog, including repeated quotes from William Pierce’s The Turner Diaries, culminating in my brief exterminationist manifesto.

The third section complements the embryonic precepts of my new religion with more edited entries from The West’s Darkest Hour, and the appendix demonstrates that the ancient Indo-Aryans would share this exterminationist passion when the dark age arrived.

César Tort
27 August 2025

Categories
Liberalism Them and Us (book)

YouTubers

Yesterday I watched the critics on YouTube of what Danny Vendramini says in Them and Us: How Neanderthal Predation Created Modern Humans. I don’t know if Vendramini still lives in Australia (his website is defunct). At any event, it’s very easy to debunk these “debunkers”.

One of them tried to refute Vendramini’s claim that Neanderthals had fur by arguing that fur can fossilize, and the Neanderthal remains found do not show fossilized fur. What the YouTuber omitted is that this, fossilized fur, rarely happens, so only if the remains of a mummified Neanderthal were ever discovered would we know who is right: the orthodox view of the Neanderthal as furless, or Vendramini.

More than one YouTuber claimed that Vendramini’s statement that Neanderthals evolved in Ice Age Europe was false and that the climate then was similar to that of Europe today.

These “debunkers” haven’t even read the Wikipedia page on Neanderthals and other hominids, which tells us that the origin of Neanderthals dates back to the Mindel Ice Age (between 400,000 and 350,000 years ago), during which climate change and the rise of the Arctic ice cap apparently forced European populations of H. heidelbergensis to seek refuge from the cold on the continent’s southern peninsulas. These migrations isolated H. heidelbergensis populations, inducing a population bottleneck and favouring speciation. By the end of the Ice Age, heidelbergensis populations had already begun to acquire Neanderthal traits. Finally, between 230,000 and 200,000 years ago, H. heidelbergensis had acquired enough physical range to be differentiated into a new species, Homo neanderthalensis.

A YouTuber misrepresented Vendramini by omitting that his bottle-neck theory only referred to our Skhul-Qafzehs ancestors of the Levant, not to other hominids in other parts of the globe (insofar as the latter didn’t clash with the Neanderthals). Another YouTuber misrepresented what Vendramini said, that Neanderthals belonged to the group of primates, as if implying that Vendramini was unaware that Homo sapiens was also a primate—a clear straw man since Vendramini never implied that! He also said that Neanderthals and early humans probably became best friends, good neighbours. I could mention other wishful thinking arguments, strawmen and misrepresentations from YouTubers but I will limit myself to saying that the final straw came when these “debunkers” showed Neanderthal and human skulls side by side on their own cameras.

Anyone not infected with the kind of egalitarianism that wants to make us see niggers as brethren will see with his own eyes the enormous differences between the two skulls. I couldn’t believe what I was watching in the “debunkers'” videos…For example, although the visual impact is that we are looking at another species, one that looks more like an evolutionised ape (see the protuberances above the eye sockets and the great occipital elongation), these YouTubers were claiming, by posting images like the one above in their own videos, that Neanderthals were humans like us! Of course, not a word came from the lips of these “debunkers” about the fact that Neanderthals had eye sockets much higher than ours.The “debunkers” also didn’t say a peep regarding another of Vendramini’s observations: that Neanderthals had larger eyes than ours.To grotesquely insult our intelligence, one of the main “debunkers” included this image of… a purported Neanderthal girl several times throughout his video!
Another of the “debunkers” had no choice but to acknowledge that throughout Europe multiple caves have been found whose remains prove that Neanderthals were cannibals. But he was quick to exonerate them by claiming that Homo sapiens had also eaten human flesh. This reminded me once again of how anthropologists, so imbued with the precept of loving one’s neighbour, write about the “noble savage” while idealising infanticidal cultures (see the delirious cases I compiled on this subject in my Day of Wrath).

Many other things the “debunkers” alluded to in their videos, such as whether Neanderthals could sew or use flowers at their funerals, can be answered simply by reading the Wikipedia page on Neanderthals—taking into account that Wikipedia is aligned with these YouTubers’ anti-white agenda. A calm reading of that Wikipedia article puts in its place the exaggerations the YouTubers had to resort to in their eagerness to dismiss Vendramini’s Neanderthal Predation theory.

Forget the YouTubers. They’re white trash. Only when academia returns to the hands of scholars who don’t hate the white man (and that would only happen after a revolution) can Vendramini’s work be valued on its own merits.

For the moment, that’s impossible.

Categories
Carl Gustav Jung Neanderthalism Psychohistory Psychology

Collective unconscious

I’d like to comment on something I consider important. Although the Neanderthal became extinct thousands of years ago, long before the first civilisations, the myths about yetis, the abominable snowmen and sasquatch have a profound explanation. In Man and His Symbols, Carl Jung said:

The archetype in dream symbolism

By “history” I do not mean the fact that the mind builds itself up by conscious reference to the past through language and other cultural traditions. I am referring to the biological, prehistoric, and unconscious development of the mind in archaic man, whose psyche was still close to that of the animal… My views about the “archaic remnants,” which I call “archetypes” or “primordial images,” have been constantly criticized by people who lack a sufficient knowledge of the psychology of dreams and of mythology. [page 67]

The Swiss psychologist illustrated this with a case that impressed me:

A very important case came to me from a man who was himself a psychiatrist. One day he brought me a handwritten booklet he had received as a Christmas present from his 10-year-old daughter. It contained a whole series of dreams she had had when she was eight. They made up the weirdest series of dreams that I have ever seen, and I could well understand why the father was more than just puzzled by them. Though childlike, they were uncanny, and they contained images whose origin was wholly incomprehensible to the father. Here are the relevant motifs from the dreams. [page 69]

I’ll just mention a couple of dreams, and Jung’s brief interpretation that describes what we call “the collective unconscious”:

A drop of water is seen, as it appears when looked at through a microscope. The girl sees that the drop is full of tree branches. This portrays the origin of the world.

A small mouse is penetrated by worms, snakes, fishes, and human beings. Thus the mouse becomes human. This portrays the four stages of the origin of mankind…

Precisely a little mouse-like creature that survived the asteroid that killed the dinosaurs was our remote ancestor! Unfortunately, something happened to the little girl:

The father was convinced that the dreams were authentic, and I have no reason to doubt it. I knew the little girl myself, but this was before she gave her dreams to her father, so that I had no chance to ask her about them. She lived abroad and died of an infectious disease about a year after that Christmas. [page 70]

In my humble opinion, this can help to understand the myths about yetis and the abominable snowmen…

Categories
Neanderthalism Videos

Wrong look

I just realised that I made a mistake at the beginning of the “Neanderthal Extermination” series by omitting the reasons why prehistoric Neanderthals didn’t look like what museums, collection books and TV documentaries show us. This video by Danny Vendramini himself corrects that mistake.

Categories
Exterminationism Them and Us (book)

Neanderthal

extermination, 12

 
Editor’s note:

The modern man’s body beautification didn’t end with Cro-Magnon: it is a task that continued throughout later prehistory. In some passages from the final chapters of Them and Us, we read:

 

______ 卐 ______

 

The journal, Evolution and Human Behavior recently published a study by Canadian anthropologist Peter Frost, which claimed the genetic mutation in the hair colour gene that resulted in blonde hair occurred about 11,000 years ago and quickly spread through sexual selection. Researchers at Copenhagen University have identified the single point mutation in the OCA2 gene that is responsible for all the blue-eyed people alive today. They calculated the mutation happened between 6,000 and 10,000 years ago in Europe.

This genetic data supports NP theory’s argument that by 10,000 years ago, artificial selection and sexual selection of the nascent human phenotype was in full swing. […]

For example, so thoroughly had the genes for hairiness been expunged, rendered inoperative (turned into what are called pseudogenes) or silenced (which means they are no longer expressed) that today, anyone born with full body hair is considered a medical curiosity. Since records began in the Middle Ages, only about 34 cases of the condition, called congenital generalised hypertrichosis, have been described in the medical literature.

Because of its importance in differentiating the warring species, the Cro-Magnon human face received the full makeover. Faces became more symmetrical. Skin became wrinkle-free, clear and unblemished. The eye whites really were white, the lips fuller and the nose (petite by primate standards) protruded conspicuously from the face. Gone were the two forward-projecting gaping nostrils of the primate nose. Gone was the leathery skin. And gone too was the coating of protective body hair, even in hot tropical regions. Beauty became the prevailing guide to mate selection, and meant the opposite of what Neanderthals looked like.

Further accentuating the divide were mutational alleles for novel hair and eye colours. Amongst some Northern European groups the new lighter colours became highly-prized. From a distance nothing stamped a person one of us better than blue eyes and a coiffure of blonde, brunette or red hair, especially if it was well-groomed and decorated—something the others never did.

The 35,000-year-long process of genetic pruning was so comprehensive that it rendered Cro-Magnons almost unrecognisable from their former selves. They were now much smarter, more artistic, more creative… more human. Behaviourally though, it was a different story. There was still one step to go—one final transition before you’d let one of these Neolithic men date your daughter or sit down with you to discuss the economic meltdown over a decaf cappuccino. The last challenge was to curb—or at least control— hyper-aggression in young males. […]
 

Let ’s be logical about this

Hyper-aggression is derived from the emotional centres of the ‘reptilian brain.’ This means that Cro-Magnon fixed action patterns would have been inflexible, emotional responses. The non-cognitive nature of these behavioural responses is reflected today in psychological attitudes like racism, colourism, xenophobia, ethnocentrism, chauvinism, pack rape mentality, vigilantism, hooliganism and vandalism. For the most part, these are not specific behaviours. They are emotional states and psychological mindsets that, under certain circumstances, may predispose violent behaviour such as lynching, gang rapes and ethnic cleansing. Once they are triggered, these behaviours are normally resistant to cognitive constraint. […]

But despite the glacially slow progress, by 1790 the Declaration of the Rights of Man of the French Revolution was empowered in a genuine attempt to curb the devastation of barbarism, anarchy and mob rule.

A motley collection of yetis, abominable snowmen and sasquatch from popular culture and mythology, all bear a striking similarity to Neanderthal physical characteristics.

The theory argues that all the great empires of antiquity—Phoenician, Persian, Greek, Roman, Mongol, Egyptian, Byzantine, Mogul and Aztec—engaged in expansionist re-enactments of the first great conquistadorial campaign by Cro-Magnons against the Neanderthals. Their strategies and techniques have uncannily mimicked Cro-Magnon tactics—classifying the alien enemy as inferior and sub-human; killing the men and raping the women; subjugating, pillaging and enslaving; occupying enemy lands; and showing no mercy. The same innate Neanderthal responses that find expression in ethnic cleansings and internecine conflicts have also been intuitively applied by dictators and unscrupulous politicians.

 

______ 卐 ______

 

Editor’s note: our gospel or good news

The trauma of Neanderthal predation and Cro-Magnon hyper-aggression shaped our psyches. This is such a significant revelation that I will need to modify the featured post of this site. For the priest of the sacred words the good news is that, under the right circumstances, the desire for extermination can be triggered today as Vendramini himself, a neochristian from our POV, acknowledges.

____________

N.B. You can read the first 35 pages of Vendramini’s book here.